an 0340 ## >ayab {aw-yab'}; a primitive root; to hate (as one of

an opposite tribe or party); hence to be hostile: -- be {an}

enemy. [ql

an 0656 ## >aphec {aw-face'}; a primitive root; to disappear, i.

e. cease: -- be clean gone (at {an} end, brought to nought),

fail. [ql

an 1584 ## gamar {gaw-mar'}; a primitive root; to end (in the

sense of completion or failure): -- cease, come to {an} end,

fail, perfect, perform. [ql

an 1993 ## hamah {haw-maw'}; a primitive root [compare 1949]; to

make a loud sound like Engl. "hum"); by implication, to be in

great commotion or tumult, to rage, war, moan, clamor: --

clamorous, concourse, cry aloud, be disquieted, loud, mourn, be

moved, make a noise, rage, roar, sound, be troubled, make in

tumult, tumultuous, be in {an} uproar. [ql

an 2181 ## zanah {zaw-naw'}; a primitive root [highly-fed and

therefore wanton]; to commit adultery (usually of the female,

and less often of simple fornication, rarely of involuntary

ravishment); figuratively, to commit idolatry (the Jewish people

being regarded as the spouse of Jehovah): -- (cause to) commit

fornication, X continually, X great, (be {an}, play the) harlot,

(cause to be, play the) whore, (commit, fall to) whoredom,

(cause to) go a-whoring, whorish. [ql

an 2583 ## chanah {khaw-naw'}; a primitive root [compare 2603];

properly, to incline; by implication, to decline (of the

slanting rays of evening); specifically, to pitch a tent; gen.

to encamp (for abode or siege): -- abide (in tents), camp, dwell,

 encamp, grow to {an} end, lie, pitch (tent), rest in tent. [ql

an 2856 ## chatham {khaw-tham'}; a primitive root; to close up;

especially to seal: -- make {an} end, mark, seal (up), stop. [ql

an 3259 ## ya<ad {yaw-ad'}; a primitive root; to fix upon (by

agreement or appointment); by implication, to meet (at a stated

time), to summon (to trial), to direct (in a certain quarter or

position), to engage (for marriage): -- agree,(maxke {an})

appoint(-ment,a time), assemble (selves), betroth, gather

(selves, together), meet (together), set (a time). [ql

an 3615 ## kalah {kaw-law'}; a primitive root; to end, whether

intransitive (to cease, be finished, perish) or transitived (to

complete, prepare, consume): -- accomplish, cease, consume

(away), determine, destroy (utterly), be (when . . were) done,

(be {an}) end (of), expire, (cause to) fail, faint, finish,

fulfil, X fully, X have, leave (off), long, bring to pass,

wholly reap, make clean riddance, spend, quite take away, waste.

[ql

an 3722 ## kaphar {kaw-far'}; a primitive root; to cover

(specifically with bitumen); figuratively, to expiate or condone,

 to placate or cancel: -- appease, make ({an} atonement, cleanse,

 disannul, forgive, be merciful, pacify, pardon, purge (away),

put off, (make) reconcile(-liation). [ql

an 4390 ## male> {maw-lay'}; or mala> (Esth. 7:5) {maw-law'}; a

primitive root, to fill or (intransitively) be full of, in a

wide application (literally and figuratively): -- accomplish,

confirm, + consecrate, be at {an} end, be expired, be fenced,

fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly

set, tale), [over-]flow, fulness, furnish, gather (selves,

together), presume, replenish, satisfy, set, space, take a [hand-

]full, + have wholly.[ql

an 5115 ## navah {naw-vaw'}; a primitive root; to rest (as at

home); causatively (through the implied idea of beauty [compare

5116]), to celebrate (with praises): -- keept at home, prepare

{an} habitation.[ql

an 5157 ## nachal {naw-khal'}; a primitive root; to inherit (as

a [figurative] mode of descent), or (generally) to occupy;

causatively, to bequeath, or (generally) distribute, instate: --

divide, have ([inheritance]), take as a heritage, (cause to,

give to, make to) inherit, (distribute for, divide [for, for

{an}, by], give for, have, leave for, take [for]) inheritance,

(have in, cause to, be made to) possess(-ion).[ql

an 5239 ## nalah {naw-law'}; apparently a primitive root; to

complete: -- make {an} end.[ql

an 5264 ## nacac {naw-sas'}; a primitive root; to gleam from

afar, i.e. to be conspicuous as a signal; or rather perhaps a

denominative from 5251 [and identical with 5263, through the

idea of a flag as fluttering in the wind]; to raise a beacon: --

lift up as {an} ensign.[ql

an 5486 ## cuwph {soof}; a primitive root; to snatch away, i.e.

terminate: -- consume, have {an} end, perish, X be utterly.[ql

an 6584 ## pashat {paw-shat'}; a primitive root; to spread out

(i.e. deploy in hostile array); by analogy, to strip (i.e.

unclothe, plunder, flay, etc.): -- fall upon, flay, invade, make

{an} invasion, pull off, put off, make a road, run upon, rush,

set, spoil, spread selves (abroad), strip (off, self).[ql

an 6621 ## petha< {peh'-thah}; from an unused root meaning to

open (the eyes); a wink, i.e. moment [compare 6597] (used only

[with or without preposition] adverbially, quickly or

unexpectedly): -- at {an} instant, suddenly, X very.[ql

an 7061 ## qamats {kaw-mats'}; a primitive root; to grasp with

the hand: -- take {an} handful.[ql

an 7321 ## ruwa< {roo-ah'}; a primitive root; to mar (especially

by breaking); figuratively, to split the ears (with sound), i.e.

shout (for alarm or joy): -- blow an alarm, cry (alarm, aloud,

out), destroy, make a joyful noise, smart, shout (for joy),

sound {an} alarm, triumph.[ql

an 7321 ## ruwa< {roo-ah'}; a primitive root; to mar (especially

by breaking); figuratively, to split the ears (with sound), i.e.

shout (for alarm or joy): -- blow {an} alarm, cry (alarm, aloud,

out), destroy, make a joyful noise, smart, shout (for joy),

sound an alarm, triumph.[ql

an 7337 ## rachab {raw-khab'}; a primitive root; to broaden

(intransitive or transitive, literal or figurative): -- be {an}

en-(make) large(-ing), make room, make (open) wide.[ql

an 7388 ## riyr {reer}; from 7325; saliva; by resemblance, broth:

 -- spittle, white [of {an} egg].[ql

an 7650 ## shaba<{shaw-bah'}; a primitive root; propr. to be

complete, but used only as a denominative from 7651; to seven

oneself, i.e. swear (as if by repeating a declaration seven

times): -- adjure, charge (by an oath, with an oath), feed to

the full [by mistake for 7646], take {an} oath, X straitly,

(cause to, make to) swear.[ql

an 7650 ## shaba<{shaw-bah'}; a primitive root; propr. to be

complete, but used only as a denominative from 7651; to seven

oneself, i.e. swear (as if by repeating a declaration seven

times): -- adjure, charge (by an oath, with {an} oath), feed to

the full [by mistake for 7646], take an oath, X straitly, (cause

to, make to) swear.[ql

an 7650 ## shaba<{shaw-bah'}; a primitive root; propr. to be

complete, but used only as a denominative from 7651; to seven

oneself, i.e. swear (as if by repeating a declaration seven

times): -- adjure, charge (by {an} oath, with an oath), feed to

the full [by mistake for 7646], take an oath, X straitly, (cause

to, make to) swear.[ql

an 7753 ## suwk {sook}; a primitive root; to entwine, i.e. shut

in (for formation, protection or restraint): -- fence, (make

{an}) hedge (up).[ql

an 7853 ## satan {saw-tan'}; a primitive root; to attack,

(figuratively) accuse: -- (be {an}) adversary, resist.[ql

an 7999 ## shalam {shaw-lam'}; a primitive root; to be safe (in

mind, body or estate); figuratively, to be (causatively, make)

completed; by implication, to be friendly; by extension, to

reciprocate (in various applications): -- make amends, (make

{an}) end, finish, full, give again, make good, (re-)pay (again),

 (make) (to) (be at) peace(-able), that is perfect, perform,

(make) prosper(-ous), recompense, render, requite, make

restitution, restore, reward, X surely.[ql

an 8074 ## shamem {shaw-mame'}; a primitive root; to stun (or

intransitively, grow numb), i.e. devastate or (figuratively)

stupefy (both usually in a passive sense): -- make amazed, be

astonied, (be {an}) astonish(-ment), (be, bring into, unto, lay,

lie, make) desolate(-ion, places), be destitute, destroy (self),

(lay, lie, make) waste, wonder.[ql

an 8421 ## tuwb (Aramaic) {toob}; corresponding to 7725, to come

back; specifically (transitive and ellip.) to reply: -- answer,

restore, return ({an} answer).[ql

an 8552 ## tamam {taw-mam'}; a primitive root; to complete, in a

good or a bad sense, literal, or figurative, transitive or

intransitive (as follows): -- accomplish, cease, be clean [pass-

]ed, consume, have done, (come to an, have an, make {an}) end,

fail, come to the full, be all gone, X be all here, be (make)

perfect, be spent, sum, be (shew self) upright, be wasted, whole.

[ql

an 8552 ## tamam {taw-mam'}; a primitive root; to complete, in a

good or a bad sense, literal, or figurative, transitive or

intransitive (as follows): -- accomplish, cease, be clean [pass-

]ed, consume, have done, (come to an, have {an}, make an) end,

fail, come to the full, be all gone, X be all here, be (make)

perfect, be spent, sum, be (shew self) upright, be wasted, whole.

[ql

an 8552 ## tamam {taw-mam'}; a primitive root; to complete, in a

good or a bad sense, literal, or figurative, transitive or

intransitive (as follows): -- accomplish, cease, be clean [pass-

]ed, consume, have done, (come to {an}, have an, make an) end,

fail, come to the full, be all gone, X be all here, be (make)

perfect, be spent, sum, be (shew self) upright, be wasted, whole.

[ql

an 0001 # a {al'-fah}; of Hebrew origin; the first letter of the

alphabet; figuratively, only (from its use as a numeral) the

first: -- Alpha. Often used (usually {an}, before a vowel) also

in composition (as a contraction from 427) in the sense of

privation; so, in many words, beginning with this letter;

occasionally in the sense of union (as a contraction of 260).[ql

an 0091 # adikeo {ad-ee-keh'-o}; from 94; to be unjust, i.e.

(actively) do wrong (morally, socially or physically): -- hurt,

injure, be {an} offender, be unjust, (do, suffer, take) wrong.[ql

an 0131 # haimorrheo {hahee-mor-hreh'-o}; from 129 and 4482; to

flow blood, i.e. have a hoemorrhage: -- diseased with {an} issue

of blood.[ql

an 0238 # allegoreo {al-lay-gor-eh'-o}; from 243 and agoreo (to

harangue [compare 58]); to allegorize: -- be {an} allegory [the

Greek word itself.].[ql

an 0332 # anathematizo {an-ath-em-at-id'-zo}; from 331; to

declare or vow under penalty of execration: -- (bind under a)

curse, bind with {an} oath.[ql

an 0379 # anapologetos {an-ap-ol-og'-ay-tos}; from 1 (as a

negative particle) and a presumed derivative of 626;

indefensible: -- without {an} excuse, inexcuseable.[ql

an 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of 450

(in the sense of removal); properly, to drive out of home, i.e.

(by implication) to disturb (literally or figuratively): --

trouble, turn upside down, make {an} uproar.[ql

an 1215 # demexoreo {day-may-gor-eh'-o}; from a compound of 1218

and 58; to be a people-gatherer, i.e. to address a public

assembly: -- make {an} oration.[ql

an 2256 # hemiorion {hay-mee-o'-ree-on}; from the base of 2255

and 5610; a half-hour: -- half {an} hour.[ql

an 2350 # thorubeo {thor-oo-beh'-o}; from 2351; to be in tumult,

i.e. disturb, clamor: -- make ado (a noise), trouble self, set

on {an} uproar.[ql

an 2819 # kleros {klay'-ros}; probably from 2806 (through the

idea of using bits of wood, etc., for the pively) to assign (a

privilege): -- obtain {an} inheritance.[ql

an 2820 # kleroo {klay-ro-o}; from 2819; to allot, i.e. (fig.)

to assign (a privilege): -- obtain {an} inheritance.[ql

an 3303 # men {men}; a primary particle; properly, indicative of

affirmation or concession (in fact); usually followed by a

contrasted clause with 1161 (this one, the former, etc): -- even,

 indeed, so, some, truly, verily. Often compounded with other

particles in {an} intensive or asseverative sense.[ql

an 3424 # mogilalos {mog-il-al'-os}; from 3425 and 2980; hardly

talking, i.e. dumb (tongue-tied): -- having {an} impediment in

his speech.[ql

an 3688 # onos {on'-os}; apparently a primary word; a donkey: --

{an} ass.[ql

an 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 and

1165; to show alongside (the public), i.e. expose to infamy: --

make a public example, put to {an} open shame.[ql

an 3983 # peinao {pi-nah'-o}; from the same as 3993 (through the

idea of pinching toil; "pine"); to famish (absol. or

comparatively); figuratively, to crave: -- be {an} hungered.[ql

an 4122 # pleonekteo {pleh-on-cek-teh'-o}; from 4123; to be

covetous, i.e. (by implication) to over-reach: -- get {an}

advantage, defraud, make a gain.[ql

an 4243 # presbeuo {pres-byoo'-o}; from the base of 4245; to be

a senior, i.e. (by implication) act as a representative

(figuratively, preacher): -- be {an} ambassador.[ql

an 4797 # sugcheo {soong-kheh'-o}; or sugchuno {soong-khoo'-no};

from 4862 and cheo (to pour) or its alternate; to commingle

promiscuously, i.e. (figuratively) to throw (an assembly) into

disorder, to perplex (the mind): -- confound, confuse, stir up,

be in {an} uproar.[ql

an 4850 # sumpresbuteros {soom-pres-boo'-ter-os}; from 4862 and

4245; a co-presbyter: -- presbyter, also {an} elder.[ql ***.

sumphago. See 4906.[ql

an 5055 # teleo {tel-eh'-o}; from 5056; to end, ie. complete,

execute, conclude, discharge (a debt): -- accomplish, make {an}

end, expire, fill up, finish, go over, pay, perform.[ql

an 5108 # toioutos {toy-oo'-tos}; (including the other

inflections); from 5104 and 3778; truly this, i.e. of this sort

(to denote character or individuality): -- like, such ({an} one).

[ql

an 5220 # hupandros {hoop'-an-dros}; from 5259 and 435; in

subjection under a man, i.e. a married woman: -- which hath {an}

husband.[ql

~~~~~~