is And God said, Let the earth bring forth grass, the herb yielding seed, [and] the fruit tree yielding fruit after his kind, whose seed [{is}] in itself, upon the earth: and it was so. is And God said, Behold, I have given you every herb bearing seed, which [is] upon the face of all the earth, and every tree, in the which [{is}] the fruit of a tree yielding seed; to you it shall be for meat. is And God said, Behold, I have given you every herb bearing seed, which [{is}] upon the face of all the earth, and every tree, in the which [is] the fruit of a tree yielding seed; to you it shall be for meat. is And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein [there {is}] life, [I have given] every green herb for meat: and it was so. is And out of the ground made the LORD God to grow every tree that {is} pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. is The name of the first [is] Pison: that [is] it which compasseth the whole land of Havilah, where [there {is}] gold; is The name of the first [is] Pison: that [{is}] it which compasseth the whole land of Havilah, where [there is] gold; is The name of the first [{is}] Pison: that [is] it which compasseth the whole land of Havilah, where [there is] gold; is And the gold of that land [is] good: there [{is}] bdellium and the onyx stone. is And the gold of that land [{is}] good: there [is] bdellium and the onyx stone. is And the name of the second river [is] Gihon: the same [{is}] it that compasseth the whole land of Ethiopia. is And the name of the second river [{is}] Gihon: the same [is] it that compasseth the whole land of Ethiopia. is And the name of the third river [{is}] Hiddekel: that [is] it which goeth toward the east of Assyria. And the fourth river [is] Euphrates. is And the name of the third river [is] Hiddekel: that [is] it which goeth toward the east of Assyria. And the fourth river [{is}] Euphrates. is And the name of the third river [is] Hiddekel: that [{is}] it which goeth toward the east of Assyria. And the fourth river [is] Euphrates. is And the LORD God said, [It {is}] not good that the man should be alone; I will make him an help meet for him. is And Adam said, This [{is}] now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. is But of the fruit of the tree which [{is}] in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. is And the LORD God said unto the woman, What [{is}] this [that] thou hast done? And the woman said, The serpent beguiled me, and I did eat. is And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed [{is}] the ground for thy sake; in sorrow shalt thou eat [of] it a ll the days of thy life; is And the LORD God said, Behold, the man {is} become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: is And the LORD said unto Cain, Why art thou wroth? and why {is} thy countenance fallen? is And the LORD said unto Cain, Where [{is}] Abel thy brother? And he said, I know not: [Am] I my brother's keeper? is And Cain said unto the LORD, My punishment [{is}] greater than I can bear. is This [{is}] the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; is And the LORD said, My spirit shall not always strive with man, for that he also [{is}] flesh: yet his days shall be an hundred and twenty years. is And God said unto Noah, The end of all flesh {is} come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. is And God said unto Noah, The end of all flesh is come before me; for the earth {is} filled with violence through them; and, behold, I will destroy them with the earth. is And this [{is} the fashion] which thou shalt make it [of]: The length of the ark [shall be] three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits. is And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein [is] the breath of life, from under heaven; [and] every thing that [{is}] in the earth shall die. is And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein [{is}] the breath of life, from under heaven; [and] every thing that [is] in the earth shall die. is And take thou unto thee of all food that {is} eaten, and thou shalt gather [it] to thee; and it shall be for food for thee, and for them. is And they went in unto Noah into the ark, two and two of all flesh, wherein [{is}] the breath of life. is Bring forth with thee every living thing that [{is}] with thee, of all flesh, [both] of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth. is And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart [{is}] evil from his youth; neither will I again smite any more every thing li ving, as I have done. is But flesh with the life thereof, [which {is}] the blood thereof, shall ye not eat. is And with every living creature that [{is}] with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth. is And God said, This [is] the token of the covenant which I make between me and you and every living creature that [{is}] with you, for perpetual generations: is And God said, This [{is}] the token of the covenant which I make between me and you and every living creature that [is] with you, for perpetual generations: is And I will remember my covenant, which [{is}] between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. is And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that [{is}] upon the earth. is And God said unto Noah, This [is] the token of the covenant, which I have established between me and all flesh that [{is}] upon the earth. is And God said unto Noah, This [{is}] the token of the covenant, which I have established between me and all flesh that [is] upon the earth. is And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham [{is}] the father of Canaan. is He was a mighty hunter before the LORD: wherefore it {is} said, Even as Nimrod the mighty hunter before the LORD. is And Resen between Nineveh and Calah: the same [{is}] a great city. is And the LORD said, Behold, the people [{is}] one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. is Therefore {is} the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth. is Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This [{is}] his wife: and they will kill me, but they will save thee alive. is And Pharaoh called Abram, and said, What [{is}] this [that] thou hast done unto me? why didst thou not tell me that she [was] thy wife? is Why saidst thou, She [{is}] my sister? so I might have taken her to me to wife: now therefore behold thy wife, take [her], and go thy way. is {Is}] not the whole land before thee? separate thyself, I pray thee, from me: if [thou wilt take] the left hand, then I will go to the right; or if [thou depart] to the right hand, then I will go to the left. is Then Abram removed [his] tent, and came and dwelt in the plain of Mamre, which [{is}] in Hebron, and built there an altar unto the LORD. is That these] made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which {is} Zoar. is All these were joined together in the vale of Siddim, which {is} the salt sea. is And the Horites in their mount Seir, unto Elparan, which [{is}] by the wilderness. is And they returned, and came to Enmishpat, which [{is}] Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar. is And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same [{is}] Zoar;) and they joined battle with them in the vale of Siddim; is And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which [{is}] on the left hand of Damascus. is And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that [were] with him, at the valley of Shaveh, which [{is}] the king's dale. is That I will not [take] from a thread even to a shoelatchet, and that I will not take any thing that [{is}] thine, lest thou shouldest say, I have made Abram rich: is And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house [{is}] this Eliezer of Damascus? is And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house {is} mine heir. is And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land [that {is}] not theirs, and shall serve them; and they shall afflict them four hundred years; is But in the fourth generation they shall come hither again: for the iniquity of the Amorites [{is}] not yet full. is But Abram said unto Sarai, Behold, thy maid [{is}] in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face. is Wherefore the well was called Beerlahairoi; behold, [it {is}] between Kadesh and Bered. is As for me, behold, my covenant [{is}] with thee, and thou shalt be a father of many nations. is This [{is}] my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. is And he that is eight days old shall be circumcised among you, every man child in your generations, he that {is} born in the house, or bought with money of any stranger, which [is] not of thy seed. is And he that {is} eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which [is] not of thy seed. is And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which [{is}] not of thy seed. is He that {is} born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. is He that is born in thy house, and he that {is} bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. is And the uncircumcised man child whose flesh of his foreskin {is} not circumcised, that soul shall be cut off from his people; he hath broken my covenant. is Then Abraham fell upon his face, and laughed, and said in his heart, Shall [a child] be born unto him that is an hundred years old? and shall Sarah, that {is} ninety years old, bear? is Then Abraham fell upon his face, and laughed, and said in his heart, Shall [a child] be born unto him that {is} an hundred years old? and shall Sarah, that is ninety years old, bear? is And they said unto him, Where [{is}] Sarah thy wife? And he said, Behold, in the tent. is {Is} any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son. is And the LORD said, Because the cry of Sodom and Gomorrah {is} great, and because their sin is very grievous; is And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin {is} very grievous; is I will go down now, and see whether they have done altogether according to the cry of it, which {is} come unto me; and if not, I will know. is Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as [{is}] good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof. is For we will destroy this place, because the cry of them {is} waxen great before the face of the LORD; and the LORD hath sent us to destroy it. is Behold now, this city [is] near to flee unto, and it [is] a little one: Oh, let me escape thither, ([{is}] it not a little one?) and my soul shall live. is Behold now, this city [is] near to flee unto, and it [{is}] a little one: Oh, let me escape thither, ([is] it not a little one?) and my soul shall live. is Behold now, this city [{is}] near to flee unto, and it [is] a little one: Oh, let me escape thither, ([is] it not a little one?) and my soul shall live. is And the firstborn said unto the younger, Our father [{is}] old, and [there is] not a man in the earth to come in unto us after the manner of all the earth: is And the firstborn said unto the younger, Our father [is] old, and [there {is}] not a man in the earth to come in unto us after the manner of all the earth: is And the firstborn bare a son, and called his name Moab: the same [{is}] the father of the Moabites unto this day. is And the younger, she also bare a son, and called his name Benammi: the same [{is}] the father of the children of Ammon unto this day. is And Abraham said of Sarah his wife, She [{is}] my sister: and Abimelech king of Gerar sent, and took Sarah. is But God came to Abimelech in a dream by night, and said to him, Behold, thou [art but] a dead man, for the woman which thou hast taken; for she [{is}] a man's wife. is Said he not unto me, She [{is}] my sister? and she, even she herself said, He [is] my brother: in the integrity of my heart and innocency of my hands have I done this. is Said he not unto me, She [is] my sister? and she, even she herself said, He [{is}] my brother: in the integrity of my heart and innocency of my hands have I done this. is Now therefore restore the man [his] wife; for he [{is}] a prophet, and he shall pray for thee, and thou shalt live: and if thou restore [her] not, know thou that thou shalt surely die, thou, and all that [are] thine. is And Abraham said, Because I thought, Surely the fear of God [{is}] not in this place; and they will slay me for my wife's sake. is And yet indeed [she {is}] my sister; she [is] the daughter of my father, but not the daughter of my mother; and she became my wife. is And yet indeed [she is] my sister; she [{is}] the daughter of my father, but not the daughter of my mother; and she became my wife. is And it came to pass, when God caused me to wander from my father's house, that I said unto her, This [is] thy kindness which thou shalt show unto me; at every place whither we shall come, say of me, He [{is}] my brother. is And it came to pass, when God caused me to wander from my father's house, that I said unto her, This [{is}] thy kindness which thou shalt show unto me; at every place whither we shall come, say of me, He [is] my brother. is And Abimelech said, Behold, my land [{is}] before thee: dwell where it pleaseth thee. is And unto Sarah he said, Behold, I have given thy brother a thousand [pieces] of silver: behold, he [{is}] to thee a covering of the eyes, unto all that [are] with thee, and with all [other]: thus she was reproved. is And also of the son of the bondwoman will I make a nation, because he [{is}] thy seed. is And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he [{is}]. is And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God [{is}] with thee in all that thou doest: is And Isaac spake unto Abraham his father, and said, My father: and he said, Here [am] I, my son. And he said, Behold the fire and the wood: but where [{is}] the lamb for a burnt offering? is And Abraham called the name of that place Jehovahjireh: as it {is} said [to] this day, In the mount of the LORD it shall be seen. is That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which [{is}] upon the sea shore; and thy seed shall possess the gate of his enemies; is And Sarah died in Kirjatharba; the same [{is}] Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her. is That he may give me the cave of Machpelah, which he hath, which [{is}] in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you. is That he may give me the cave of Machpelah, which he hath, which [is] in the end of his field; for as much money as it {is} worth he shall give it me for a possession of a buryingplace amongst you. is Nay, my lord, hear me: the field give I thee, and the cave that [{is}] therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead. is My lord, hearken unto me: the land [{is} worth] four hundred shekels of silver; what [is] that betwixt me and thee? bury therefore thy dead. is My lord, hearken unto me: the land [is worth] four hundred shekels of silver; what [{is}] that betwixt me and thee? bury therefore thy dead. is And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same [{is}] Hebron in the land of Canaan. is And the field, and the cave that [{is}] therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth. is And said, Whose daughter [art] thou? tell me, I pray thee: {is} there room [in] thy father's house for us to lodge in? is And the LORD hath blessed my master greatly; and he {is} become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses. is Behold, Rebekah [{is}] before thee, take [her], and go, and let her be thy master's son's wife, as the LORD hath spoken. is For she [had] said unto the servant, What man [{is}] this that walketh in the field to meet us? And the servant [had] said, It [is] my master: therefore she took a veil, and covered herself. is For she [had] said unto the servant, What man [is] this that walketh in the field to meet us? And the servant [had] said, It [{is}] my master: therefore she took a veil, and covered herself. is And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which [{is}] before Mamre; is And they dwelt from Havilah unto Shur, that [{is}] before Egypt, as thou goest toward Assyria: [and] he died in the presence of all his brethren. is And the men of the place asked [him] of his wife; and he said, She [is] my sister: for he feared to say, [She {is}] my wife; lest, [said he], the men of the place should kill me for Rebekah; because she [was] fair to look upon. is And the men of the place asked [him] of his wife; and he said, She [{is}] my sister: for he feared to say, [She is] my wife; lest, [said he], the men of the place should kill me for Rebekah; because she [was] fair to look upon. is And Abimelech called Isaac, and said, Behold, of a surety she [is] thy wife: and how saidst thou, She [{is}] my sister? And Isaac said unto him, Because I said, Lest I die for her. is And Abimelech called Isaac, and said, Behold, of a surety she [{is}] thy wife: and how saidst thou, She [is] my sister? And Isaac said unto him, Because I said, Lest I die for her. is And Abimelech said, What [{is}] this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us. is And the herdmen of Gerar did strive with Isaac's herdmen, saying, The water [{is}] ours: and he called the name of the well Esek; because they strove with him. is And he called it Shebah: therefore the name of the city [{is}] Beersheba unto this day. is And Jacob said to Rebekah his mother, Behold, Esau my brother [{is}] a hairy man, and I [am] a smooth man: is And Isaac said unto his son, How [{is} it] that thou hast found [it] so quickly, my son? And he said, Because the LORD thy God brought [it] to me. is And Jacob went near unto Isaac his father; and he felt him, and said, The voice [{is}] Jacob's voice, but the hands [are] the hands of Esau. is And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son [{is}] as the smell of a field which the LORD hath blessed: is And Isaac trembled very exceedingly, and said, Who? where [{is}] he that hath taken venison, and brought [it] me, and I have eaten of all before thou camest, and have blessed him? yea, [and] he shall be blessed. is And he said, {Is} not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me? is And Jacob awaked out of his sleep, and he said, Surely the LORD {is} in this place; and I knew [it] not. is And he was afraid, and said, How dreadful [is] this place! this [{is}] none other but the house of God, and this [is] the gate of heaven. is And he was afraid, and said, How dreadful [is] this place! this [is] none other but the house of God, and this [{is}] the gate of heaven. is And he was afraid, and said, How dreadful [{is}] this place! this [is] none other but the house of God, and this [is] the gate of heaven. is And he said unto them, [Is] he well? And they said, [He {is}] well: and, behold, Rachel his daughter cometh with the sheep. is And he said unto them, [{Is}] he well? And they said, [He is] well: and, behold, Rachel his daughter cometh with the sheep. is And he said, Lo, [it is] yet high day, neither [{is} it] time that the cattle should be gathered together: water ye the sheep, and go [and] feed [them]. is And he said, Lo, [it {is}] yet high day, neither [is it] time that the cattle should be gathered together: water ye the sheep, and go [and] feed [them]. is And Laban said, [It {is}] better that I give her to thee, than that I should give her to another man: abide with me. is And it came to pass, that in the morning, behold, it [was] Leah: and he said to Laban, What [{is}] this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me? is And she said unto her, [{Is} it] a small matter that thou hast taken my husband? and wouldest thou take away my son's mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son's mandrakes. is For [it was] little which thou hadst before I [came], and it {is} [now] increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also? is So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that [{is}] not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me. is And said unto them, I see your father's countenance, that it [{is}] not toward me as before; but the God of my father hath been with me. is And Rachel and Leah answered and said unto him, [{Is} there] yet any portion or inheritance for us in our father's house? is For all the riches which God hath taken from our father, that [{is}] ours, and our children's: now then, whatsoever God hath said unto thee, do. is It {is} in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad. is With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what [{is}] thine with me, and take [it] to thee. For Jacob knew not that Rachel had stolen them. is And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women [{is}] upon me. And he searched, but found not the images. is And Jacob was wroth, and chided with Laban: and Jacob answered and said to Laban, What [{is}] my trespass? what [is] my sin, that thou hast so hotly pursued after me? is And Jacob was wroth, and chided with Laban: and Jacob answered and said to Laban, What [is] my trespass? what [{is}] my sin, that thou hast so hotly pursued after me? is And Laban answered and said unto Jacob, [These] daughters [are] my daughters, and [these] children [are] my children, and [these] cattle [are] my cattle, and all that thou seest [{is}] mine: and what can I do this day unto these my daughter s, or unto their children which they have born? is And Laban said, This heap [{is}] a witness between me and thee this day. Therefore was the name of it called Galeed; is If thou shalt afflict my daughters, or if thou shalt take [other] wives beside my daughters, no man [is] with us; see, God [{is}] witness betwixt me and thee. is If thou shalt afflict my daughters, or if thou shalt take [other] wives beside my daughters, no man [{is}] with us; see, God [is] witness betwixt me and thee. is And when Jacob saw them, he said, This [{is}] God's host: and he called the name of that place Mahanaim. is And said, If Esau come to the one company, and smite it, then the other company which {is} left shall escape. is Then thou shalt say, [They be] thy servant Jacob's; it [{is}] a present sent unto my lord Esau: and, behold, also he [is] behind us. is Then thou shalt say, [They be] thy servant Jacob's; it [is] a present sent unto my lord Esau: and, behold, also he [{is}] behind us. is And say ye moreover, Behold, thy servant Jacob [{is}] behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me. is And he said unto him, What [{is}] thy name? And he said, Jacob. is And Jacob asked [him], and said, Tell [me], I pray thee, thy name. And he said, Wherefore [{is}] it [that] thou dost ask after my name? And he blessed him there. is And Jacob called the name of the place Peniel: for I have seen God face to face, and my life {is} preserved. is Therefore the children of Israel eat not [of] the sinew which shrank, which [{is}] upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. is Take, I pray thee, my blessing that {is} brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took [it]. is And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place {is} called Succoth. is And Jacob came to Shalem, a city of Shechem, which [{is}] in the land of Canaan, when he came from Padanaram; and pitched his tent before the city. is And they said unto them, We cannot do this thing, to give our sister to one that {is} uncircumcised; for that [were] a reproach unto us: is These men [are] peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, [it {is}] large enough for them; let us take their daughters to us for wives, and let us give them our daughters. is So Jacob came to Luz, which [is] in the land of Canaan, that [{is}], Bethel, he and all the people that [were] with him. is So Jacob came to Luz, which [{is}] in the land of Canaan, that [is], Bethel, he and all the people that [were] with him. is And God said unto him, Thy name [{is}] Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel. is And Rachel died, and was buried in the way to Ephrath, which [{is}] Bethlehem. is And Jacob set a pillar upon her grave: that [{is}] the pillar of Rachel's grave unto this day. is And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which [{is}] Hebron, where Abraham and Isaac sojourned. is Now these [are] the generations of Esau, who [{is}] Edom. is Thus dwelt Esau in mount Seir: Esau [{is}] Edom. is These [are] the sons of Esau, who [{is}] Edom, and these [are] their dukes. is Duke Magdiel, duke Iram: these [be] the dukes of Edom, according to their habitations in the land of their possession: he [{is}] Esau the father of the Edomites. is And he told [it] to his father, and to his brethren: and his father rebuked him, and said unto him, What [{is}] this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the eart h? is And Reuben said unto them, Shed no blood, [but] cast him into this pit that [{is}] in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again. is And Judah said unto his brethren, What profit [{is} it] if we slay our brother, and conceal his blood? is Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he [{is}] our brother [and] our flesh. And his brethren were content. is And he returned unto his brethren, and said, The child [{is}] not; and I, whither shall I go? is And he knew it, and said, [It is] my son's coat; an evil beast hath devoured him; Joseph {is} without doubt rent in pieces. is And he knew it, and said, [It {is}] my son's coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces. is And she put her widow's garments off from her, and covered her with a veil, and wrapped herself, and sat in an open place, which [{is}] by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife. is And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that [{is}] in thine hand. And he gave [it] her, and came in unto her, and she conceived by him. is Then he asked the men of that place, saying, Where [{is}] the harlot, that [was] openly by the way side? And they said, There was no harlot in this [place]. is And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she [{is}] with child by whoredom. And Judah said, Bring her forth, and let her be burnt. is But he refused, and said unto his master's wife, Behold, my master wotteth not what [{is}] with me in the house, and he hath committed all that he hath to my hand; is There {is}] none greater in this house than I; neither hath he kept back any thing from me but thee, because thou [art] his wife: how then can I do this great wickedness, and sin against God? is And they said unto him, We have dreamed a dream, and [there {is}] no interpreter of it. And Joseph said unto them, [Do] not interpretations [belong] to God? tell me [them], I pray you. is And Joseph said unto him, This [{is}] the interpretation of it: The three branches [are] three days: is And Joseph answered and said, This [{is}] the interpretation thereof: The three baskets [are] three days: is And Pharaoh said unto Joseph, I have dreamed a dream, and [there {is}] none that can interpret it: and I have heard say of thee, [that] thou canst understand a dream to interpret it. is And Joseph answered Pharaoh, saying, [It {is}] not in me: God shall give Pharaoh an answer of peace. is And Joseph said unto Pharaoh, The dream of Pharaoh [{is}] one: God hath showed Pharaoh what he [is] about to do. is And Joseph said unto Pharaoh, The dream of Pharaoh [is] one: God hath showed Pharaoh what he [{is}] about to do. is The seven good kine [are] seven years; and the seven good ears [are] seven years: the dream [{is}] one. is This [is] the thing which I have spoken unto Pharaoh: What God [{is}] about to do he showeth unto Pharaoh. is This [{is}] the thing which I have spoken unto Pharaoh: What God [is] about to do he showeth unto Pharaoh. is And for that the dream was doubled unto Pharaoh twice; [it is] because the thing [{is}] established by God, and God will shortly bring it to pass. is And for that the dream was doubled unto Pharaoh twice; [it {is}] because the thing [is] established by God, and God will shortly bring it to pass. is And Pharaoh said unto his servants, Can we find [such a one] as this [is], a man in whom the Spirit of God [{is}]? is And Pharaoh said unto his servants, Can we find [such a one] as this [{is}], a man in whom the Spirit of God [is]? is And Pharaoh said unto Joseph, Forasmuch as God hath showed thee all this, [there {is}] none so discreet and wise as thou [art]: is And he said, Behold, I have heard that there {is} corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die. is And they said, Thy servants [are] twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest [{is}] this day with our father, and one [is] not. is And they said, Thy servants [are] twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest [is] this day with our father, and one [{is}] not. is And Joseph said unto them, That [{is} it] that I spake unto you, saying, Ye [are] spies: is And they said one to another, We [are] verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore {is} this distress come upon us. is And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood {is} required. is And he said unto his brethren, My money is restored; and, lo, [it is] even in my sack: and their heart failed [them], and they were afraid, saying one to another, What [{is}] this [that] God hath done unto us? is And he said unto his brethren, My money is restored; and, lo, [it {is}] even in my sack: and their heart failed [them], and they were afraid, saying one to another, What [is] this [that] God hath done unto us? is And he said unto his brethren, My money {is} restored; and, lo, [it is] even in my sack: and their heart failed [them], and they were afraid, saying one to another, What [is] this [that] God hath done unto us? is The man, [who {is}] the lord of the land, spake roughly to us, and took us for spies of the country. is We [be] twelve brethren, sons of our father; one [{is}] not, and the youngest [is] this day with our father in the land of Canaan. is We [be] twelve brethren, sons of our father; one [is] not, and the youngest [{is}] this day with our father in the land of Canaan. is And Jacob their father said unto them, Me have ye bereaved [of my children]: Joseph [{is}] not, and Simeon [is] not, and ye will take Benjamin [away]: all these things are against me. is And Jacob their father said unto them, Me have ye bereaved [of my children]: Joseph [is] not, and Simeon [{is}] not, and ye will take Benjamin [away]: all these things are against me. is And he said, My son shall not go down with you; for his brother {is} dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave. is And he said, My son shall not go down with you; for his brother is dead, and he {is} left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave. is And they said, The man asked us straitly of our state, and of our kindred, saying, [{Is}] your father yet alive? have ye [another] brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bri ng your brother down? is And he asked them of [their] welfare, and said, [{Is}] your father well, the old man of whom ye spake? [Is] he yet alive? is And he asked them of [their] welfare, and said, [Is] your father well, the old man of whom ye spake? [{Is}] he yet alive? is And they answered, Thy servant our father [is] in good health, he [{is}] yet alive. And they bowed down their heads, and made obeisance. is And they answered, Thy servant our father [{is}] in good health, he [is] yet alive. And they bowed down their heads, and made obeisance. is And he lifted up his eyes, and saw his brother Benjamin, his mother's son, and said, [{Is}] this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son. is And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that [{is}] an abomination unto the Egyptians. is {Is}] not this [it] in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing. is And he said, Now also [let] it [be] according unto your words: he with whom it {is} found shall be my servant; and ye shall be blameless. is And Joseph said unto them, What deed [{is}] this that ye have done? wot ye not that such a man as I can certainly divine? is And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we [are] my lord's servants, both we, and [he] also with whom the cup {is} found. is And he said, God forbid that I should do so: [but] the man in whose hand the cup {is} found, he shall be my servant; and as for you, get you up in peace unto your father. is And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother {is} dead, and he alone is left of his mother, and his father loveth him. is And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone {is} left of his mother, and his father loveth him. is And the one went out from me, and I said, Surely he {is} torn in pieces; and I saw him not since: is Now therefore when I come to thy servant my father, and the lad [be] not with us; seeing that his life {is} bound up in the lad's life; is It shall come to pass, when he seeth that the lad [{is}] not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave. is And, behold, your eyes see, and the eyes of my brother Benjamin, that [it {is}] my mouth that speaketh unto you. is Also regard not your stuff; for the good of all the land of Egypt [{is}] yours. is And told him, saying, Joseph [{is}] yet alive, and he [is] governor over all the land of Egypt. And Jacob's heart fainted, for he believed them not. is And told him, saying, Joseph [is] yet alive, and he [{is}] governor over all the land of Egypt. And Jacob's heart fainted, for he believed them not. is And Israel said, [It is] enough; Joseph my son [{is}] yet alive: I will go and see him before I die. is And Israel said, [It {is}] enough; Joseph my son [is] yet alive: I will go and see him before I die. is And it shall come to pass, when Pharaoh shall call you, and shall say, What [{is}] your occupation? is That ye shall say, Thy servants' trade hath been about cattle from our youth even until now, both we, [and] also our fathers: that ye may dwell in the land of Goshen; for every shepherd [{is}] an abomination unto the Egyptians. is And Pharaoh said unto his brethren, What [{is}] your occupation? And they said unto Pharaoh, Thy servants [are] shepherds, both we, [and] also our fathers. is They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine [{is}] sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen. is The land of Egypt [{is}] before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest [any] men of activity among them, then make them rulers over my cattle. is When that year was ended, they came unto him the second year, and said unto him, We will not hide [it] from my lord, how that our money is spent; my lord also hath our herds of cattle; there {is} not ought left in the sight of my lord, but our bodies, and our lands: is When that year was ended, they came unto him the second year, and said unto him, We will not hide [it] from my lord, how that our money {is} spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands: is Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, [here {is}] seed for you, and ye shall sow the land. is And it came to pass after these things, that [one] told Joseph, Behold, thy father [{is}] sick: and he took with him his two sons, Manasseh and Ephraim. is And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet [there was] but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same [{is}] Bethlehem. is And Joseph said unto his father, Not so, my father: for this [{is}] the firstborn; put thy right hand upon his head. is Judah [{is}] a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? is Issachar [{is}] a strong ass couching down between two burdens: is Naphtali [{is}] a hind let loose: he giveth goodly words. is Joseph [{is}] a fruitful bough, [even] a fruitful bough by a well; [whose] branches run over the wall: is But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty [God] of Jacob; (from thence [{is}] the shepherd, the stone of Israel:) is All these [are] the twelve tribes of Israel: and this [{is} it] that their father spake unto them, and blessed them; every one according to his blessing he blessed them. is And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that [{is}] in the field of Ephron the Hittite, is In the cave that [{is}] in the field of Machpelah, which [is] before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace. is In the cave that [is] in the field of Machpelah, which [{is}] before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace. is The purchase of the field and of the cave that [{is}] therein [was] from the children of Heth. is And they came to the threshingfloor of Atad, which [{is}] beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days. is And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This [is] a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which [{is}] beyond Jordan. is And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This [{is}] a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which [is] beyond Jordan. is But as for you, ye thought evil against me; [but] God meant it unto good, to bring to pass, as [it {is}] this day, to save much people alive. is And Pharaoh charged all his people, saying, Every son that {is} born ye shall cast into the river, and every daughter ye shall save alive. is And when she had opened [it], she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This [{is} one] of the Hebrews' children. is And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing {is} known. is And when they came to Reuel their father, he said, How [{is} it that] ye are come so soon to day? is And he said unto his daughters, And where [is] he? why [{is}] it [that] ye have left the man? call him, that he may eat bread. is And he said unto his daughters, And where [{is}] he? why [is] it [that] ye have left the man? call him, that he may eat bread. is And Moses said, I will now turn aside, and see this great sight, why the bush {is} not burnt. is And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest [{is}] holy ground. is Now therefore, behold, the cry of the children of Israel {is} come unto me: and I have also seen the oppression wherewith the Egyptians oppress them. is And Moses said unto God, Behold, [when] I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What [{is}] his name? what shall I say unto them? is And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this [{is}] my name for ever, and this [is] m y memorial unto all generations. is And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this [is] my name for ever, and this [{is}] m y memorial unto all generations. is Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and [seen] that which {is} done to you in Egypt: is And the LORD said unto him, What [{is}] that in thine hand? And he said, A rod. is And the anger of the LORD was kindled against Moses, and he said, [{Is}] not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart. is And thou shalt say unto Pharaoh, Thus saith the LORD, Israel [{is}] my son, [even] my firstborn: is And Pharaoh said, Who [{is}] the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go. is There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants [are] beaten; but the fault [{is}] in thine own people. is There {is} no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants [are] beaten; but the fault [is] in thine own people. is And Moses returned unto the LORD, and said, Lord, wherefore hast thou [so] evil entreated this people? why [{is}] it [that] thou hast sent me? is And the LORD said unto Moses, Pharaoh's heart [{is}] hardened, he refuseth to let the people go. is Thus saith the LORD, In this thou shalt know that I [am] the LORD: behold, I will smite with the rod that [{is}] in mine hand upon the waters which [are] in the river, and they shall be turned to blood. is And the fish that [{is}] in the river shall die, and the river shall stink; and the Egyptians shall loathe to drink of the water of the river. is And he said, To morrow. And he said, [Be it] according to thy word: that thou mayest know that [there {is}] none like unto the LORD our God. is Then the magicians said unto Pharaoh, This [{is}] the finger of God: and Pharaoh's heart was hardened, and he hearkened not unto them; as the LORD had said. is And Moses said, It {is} not meet so to do; for we shall sacrifice the abomination of the Egyptians before their eyes, and will they not stone us? is Behold, the hand of the LORD {is} upon thy cattle which [is] in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: [there shall be] a very grievous murrain. is Behold, the hand of the LORD is upon thy cattle which [{is}] in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: [there shall be] a very grievous murrain. is And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all [that {is}] the children's of Israel. is For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that [there {is}] none like me in all the earth. is And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD [{is}] righteous, and I and my people [are] wicked. is Entreat the LORD (for [it {is}] enough) that there be no [more] mighty thunderings and hail; and I will let you go, and ye shall stay no longer. is And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; [and] the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth [{is}] the LORD's. is And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which {is} escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of th e field: is And Pharaoh's servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt {is} destroyed? is And he said unto them, Let the LORD be so with you, as I will let you go, and your little ones: look [to it]; for evil [{is}] before you. is And all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh that sitteth upon his throne, even unto the firstborn of the maidservant that [{is}] behind the mill; and all the firstborn of beasts. is And thus shall ye eat it; [with] your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it [{is}] the LORD'S passover. is Seven days shall there be no leaven found in your houses: for whosoever eateth that which {is} leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land. is And ye shall take a bunch of hyssop, and dip [it] in the blood that [is] in the basin, and strike the lintel and the two side posts with the blood that [{is}] in the basin; and none of you shall go out at the door of his house until the mor ning. is And ye shall take a bunch of hyssop, and dip [it] in the blood that [{is}] in the basin, and strike the lintel and the two side posts with the blood that [is] in the basin; and none of you shall go out at the door of his house until the mor ning. is That ye shall say, It [{is}] the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped. is It [is] a night to be much observed unto the LORD for bringing them out from the land of Egypt: this [{is}] that night of the LORD to be observed of all the children of Israel in their generations. is It [{is}] a night to be much observed unto the LORD for bringing them out from the land of Egypt: this [is] that night of the LORD to be observed of all the children of Israel in their generations. is And the LORD said unto Moses and Aaron, This [{is}] the ordinance of the passover: There shall no stranger eat thereof: is But every man's servant that {is} bought for money, when thou hast circumcised him, then shall he eat thereof. is And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that {is} born in the land: for no uncircumcised person sh all eat thereof. is One law shall be to him that {is} homeborn, and unto the stranger that sojourneth among you. is Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, [both] of man and of beast: it [{is}] mine. is And thou shalt show thy son in that day, saying, [This {is} done] because of that [which] the LORD did unto me when I came forth out of Egypt. is And it shall be when thy son asketh thee in time to come, saying, What [{is}] this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage: is {Is}] not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For [it had been] better for us to serve the Egyptians, than that we should die in the wilderness. is The LORD [is] my strength and song, and he {is} become my salvation: he [is] my God, and I will prepare him an habitation; my father's God, and I will exalt him. is The LORD [is] my strength and song, and he is become my salvation: he [{is}] my God, and I will prepare him an habitation; my father's God, and I will exalt him. is The LORD [{is}] my strength and song, and he is become my salvation: he [is] my God, and I will prepare him an habitation; my father's God, and I will exalt him. is The LORD [is] a man of war: the LORD [{is}] his name. is The LORD [{is}] a man of war: the LORD [is] his name. is Thy right hand, O LORD, {is} become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy. is Who [is] like unto thee, O LORD, among the gods? who [{is}] like thee, glorious in holiness, fearful [in] praises, doing wonders? is Who [{is}] like unto thee, O LORD, among the gods? who [is] like thee, glorious in holiness, fearful [in] praises, doing wonders? is And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which {is} right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I [am] the LORD that healeth thee. is And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which [{is}] between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt. is And when the children of Israel saw [it], they said one to another, It [is] manna: for they wist not what it [was]. And Moses said unto them, This [{is}] the bread which the LORD hath given you to eat. is And when the children of Israel saw [it], they said one to another, It [{is}] manna: for they wist not what it [was]. And Moses said unto them, This [is] the bread which the LORD hath given you to eat. is This [{is}] the thing which the LORD hath commanded, Gather of it every man according to his eating, an omer for every man, [according to] the number of your persons; take ye every man for [them] which [are] in his tents. is And he said unto them, This [is that] which the LORD hath said, To morrow [{is}] the rest of the holy sabbath unto the LORD: bake [that] which ye will bake [to day], and seethe that ye will seethe; and that which remaineth over lay up for y ou to be kept until the morning. is And he said unto them, This [{is} that] which the LORD hath said, To morrow [is] the rest of the holy sabbath unto the LORD: bake [that] which ye will bake [to day], and seethe that ye will seethe; and that which remaineth over lay up for y ou to be kept until the morning. is And Moses said, Eat that to day; for to day [{is}] a sabbath unto the LORD: to day ye shall not find it in the field. is Six days ye shall gather it; but on the seventh day, [which {is}] the sabbath, in it there shall be none. is And Moses said, This [{is}] the thing which the LORD commandeth, Fill an omer of it to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought you forth from the land of Egypt. is Now an omer [{is}] the tenth [part] of an ephah. is And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore [{is}] this [that] thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst? is And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, {Is} the LORD among us, or not? is Now I know that the LORD [{is}] greater than all gods: for in the thing wherein they dealt proudly [he was] above them. is And when Moses' father in law saw all that he did to the people, he said, What [{is}] this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even? is And Moses' father in law said unto him, The thing that thou doest [{is}] not good. is Thou wilt surely wear away, both thou, and this people that [is] with thee: for this thing [{is}] too heavy for thee; thou art not able to perform it thyself alone. is Thou wilt surely wear away, both thou, and this people that [{is}] with thee: for this thing [is] too heavy for thee; thou art not able to perform it thyself alone. is Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth [{is}] mine: is Thou shalt not make unto thee any graven image, or any likeness [of any thing] that [is] in heaven above, or that [{is}] in the earth beneath, or that [is] in the water under the earth: is Thou shalt not make unto thee any graven image, or any likeness [of any thing] that [is] in heaven above, or that [is] in the earth beneath, or that [{is}] in the water under the earth: is Thou shalt not make unto thee any graven image, or any likeness [of any thing] that [{is}] in heaven above, or that [is] in the earth beneath, or that [is] in the water under the earth: is But the seventh day [{is}] the sabbath of the LORD thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that [is] within thy gates: is But the seventh day [is] the sabbath of the LORD thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that [{is}] within thy gates: is For [in] six days the LORD made heaven and earth, the sea, and all that in them [{is}], and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. is Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [{is}] thy neighbour's. is And Moses said unto the people, Fear not: for God {is} come to prove you, and that his fear may be before your faces, that ye sin not. is Notwithstanding, if he continue a day or two, he shall not be punished: for he [{is}] his money. is If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever {is} laid upon him. is And if a man entice a maid that {is} not betrothed, and lie with her, he shall surely endow her to be his wife. is If thou lend money to [any of] my people [that {is}] poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury. is For that [is] his covering only, it [{is}] his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I [am] gracious. is For that [{is}] his covering only, it [is] his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I [am] gracious. is And ye shall be holy men unto me: neither shall ye eat [any] flesh [that {is}] torn of beasts in the field; ye shall cast it to the dogs. is And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, [which {is}] in the end of the year, when thou hast gathered in thy labours out of the field. is Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name [{is}] in him. is And this [{is}] the offering which ye shall take of them; gold, and silver, and brass, is Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that [{is}] in the coupling of the second; that the loops may take hold one of another. is And thou shalt make fifty loops on the edge of the one curtain [that {is}] outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second. is In the tabernacle of the congregation without the veil, which [{is}] before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: [it shall be] a statute for ever unto their generations on the behalf of t he children of Israel. is And the curious girdle of the ephod, which [{is}] upon it, shall be of the same, according to the work thereof; [even of] gold, [of] blue, and purple, and scarlet, and fine twined linen. is And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which [{is}] in the side of the ephod inward. is And this [{is}] the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish, is And thou shalt take all the fat that covereth the inwards, and the caul [that {is}] above the liver, and the two kidneys, and the fat that [is] upon them, and burn [them] upon the altar. is And thou shalt take all the fat that covereth the inwards, and the caul [that is] above the liver, and the two kidneys, and the fat that [{is}] upon them, and burn [them] upon the altar. is But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it [{is}] a sin offering. is And thou shalt burn the whole ram upon the altar: it [{is}] a burnt offering unto the LORD: it [is] a sweet savour, an offering made by fire unto the LORD. is And thou shalt burn the whole ram upon the altar: it [is] a burnt offering unto the LORD: it [{is}] a sweet savour, an offering made by fire unto the LORD. is And thou shalt take of the blood that [{is}] upon the altar, and of the anointing oil, and sprinkle [it] upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his gar ments, and his sons, and his sons' garments with him. is Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul [above] the liver, and the two kidneys, and the fat that [{is}] upon them, and the right shoulder; for it [is] a ram of consecration: is Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul [above] the liver, and the two kidneys, and the fat that [is] upon them, and the right shoulder; for it [{is}] a ram of consecration: is And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that [{is}] before the LORD: is And thou shalt receive them of their hands, and burn [them] upon the altar for a burnt offering, for a sweet savour before the LORD: it [{is}] an offering made by fire unto the LORD. is And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, [even] of [that] which [is] for Aaron, and of [that] which {is} for his sons: is And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, [even] of [that] which [{is}] for Aaron, and of [that] which is for his sons: is And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which {is} waved, and which is heaved up, of the ram of the consecration, [even] of [that] which [is] for Aaron, and of [that] which is for his sons: is And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which {is} heaved up, of the ram of the consecration, [even] of [that] which [is] for Aaron, and of [that] which is for his sons: is And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it [{is}] an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, [even] their heave offering unto the LORD. is And] that son that {is} priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy [place]. is And Aaron and his sons shall eat the flesh of the ram, and the bread that [{is}] in the basket, [by] the door of the tabernacle of the congregation. is And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it [{is}] holy. is Now this [{is} that] which thou shalt offer upon the altar; two lambs of the first year day by day continually. is And thou shalt put it before the veil that [{is}] by the ark of the testimony, before the mercy seat that [is] over the testimony, where I will meet with thee. is And thou shalt put it before the veil that [is] by the ark of the testimony, before the mercy seat that [{is}] over the testimony, where I will meet with thee. is And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it [{is}] most holy unto the LORD. is This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel [{is}] twenty gerahs:) an half shekel [shall be] the offering of the LORD. is Upon man's flesh shall it not be poured, neither shall ye make [any other] like it, after the composition of it: it [{is}] holy, [and] it shall be holy unto you. is The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that [{is}] thereupon, and all the furniture of the tabernacle, is Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it [{is}] a sign between me and you throughout your generations; that [ye] may know that I [am] the LORD that doth sanctify you. is Ye shall keep the sabbath therefore; for it [{is}] holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth [any] work therein, that soul shall be cut off from among his people. is Six days may work be done; but in the seventh [{is}] the sabbath of rest, holy to the LORD: whosoever doeth [any] work in the sabbath day, he shall surely be put to death. is It [{is}] a sign between me and the children of Israel for ever: for [in] six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed. is And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for [as for] this Moses, the man that brought us up out of the land of Egypt, we wot not what {is} become of him. is And when Aaron saw [it], he built an altar before it; and Aaron made proclamation, and said, To morrow [{is}] a feast to the LORD. is And the LORD said unto Moses, I have seen this people, and, behold, it [{is}] a stiffnecked people: is And when Joshua heard the noise of the people as they shouted, he said unto Moses, [There {is}] a noise of war in the camp. is And he said, [It is] not the voice of [them that] shout for mastery, neither [{is} it] the voice of [them that] cry for being overcome: [but] the noise of [them that] sing do I hear. is And he said, [It {is}] not the voice of [them that] shout for mastery, neither [is it] the voice of [them that] cry for being overcome: [but] the noise of [them that] sing do I hear. is For they said unto me, Make us gods, which shall go before us: for [as for] this Moses, the man that brought us up out of the land of Egypt, we wot not what {is} become of him. is Then Moses stood in the gate of the camp, and said, Who [{is}] on the LORD'S side? [let him come] unto me. And all the sons of Levi gathered themselves together unto him. is Now therefore, I pray thee, if I have found grace in thy sight, show me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation [{is}] thy people. is For wherein shall it be known here that I and thy people have found grace in thy sight? [{is} it] not in that thou goest with us? so shall we be separated, I and thy people, from all the people that [are] upon the face of the earth. is And the LORD said, Behold, [there {is}] a place by me, and thou shalt stand upon a rock: is And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it [{is}] a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance. is And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou [art] shall see the work of the LORD: for it [{is}] a terri ble thing that I will do with thee. is For thou shalt worship no other god: for the LORD, whose name [is] Jealous, [{is}] a jealous God: is For thou shalt worship no other god: for the LORD, whose name [{is}] Jealous, [is] a jealous God: is All that openeth the matrix [is] mine; and every firstling among thy cattle, [whether] ox or sheep, [that {is} male]. is All that openeth the matrix [{is}] mine; and every firstling among thy cattle, [whether] ox or sheep, [that is male]. is And Moses spake unto all the congregation of the children of Israel, saying, This [{is}] the thing which the LORD commanded, saying, is Take ye from among you an offering unto the LORD: whosoever [{is}] of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass, is And for the other side of the tabernacle, [which {is}] toward the north corner, he made twenty boards, is This {is} the sum of the tabernacle, [even] of the tabernacle of testimony, as it was counted, according to the commandment of Moses, [for] the service of the Levites, by the hand of Ithamar, son to Aaron the priest. is A bekah for every man, [that {is}], half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty [men]. is And thou shalt take the anointing oil, and anoint the tabernacle, and all that [{is}] therein, and shalt hallow it, and all the vessels thereof: and it shall be holy. is And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that [{is} by] the door of the tabernacle of the congregation. is And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that [is] on the fire which [{is}] upon the altar: is And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that [{is}] on the fire which [is] upon the altar: is And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that [{is}] on the fire which [is] upon the altar: is And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that [is] on the fire which [{is}] upon the altar: is But he shall wash the inwards and the legs with water: and the priest shall bring [it] all, and burn [it] upon the altar: it [{is}] a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD. is And he shall cleave it with the wings thereof, [but] shall not divide [it] asunder: and the priest shall burn it upon the altar, upon the wood that [{is}] upon the fire: it [is] a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD. is And he shall cleave it with the wings thereof, [but] shall not divide [it] asunder: and the priest shall burn it upon the altar, upon the wood that [is] upon the fire: it [{is}] a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD. is And the remnant of the meat offering [shall be] Aaron's and his sons': [it {is}] a thing most holy of the offerings of the LORD made by fire. is Thou shalt part it in pieces, and pour oil thereon: it [{is}] a meat offering. is And thou shalt bring the meat offering that is made of these things unto the LORD: and when it {is} presented unto the priest, he shall bring it unto the altar. is And thou shalt bring the meat offering that {is} made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar. is And the priest shall take from the meat offering a memorial thereof, and shall burn [it] upon the altar: [it {is}] an offering made by fire, of a sweet savour unto the LORD. is And that which {is} left of the meat offering [shall be] Aaron's and his sons': [it is] a thing most holy of the offerings of the LORD made by fire. is And that which is left of the meat offering [shall be] Aaron's and his sons': [it {is}] a thing most holy of the offerings of the LORD made by fire. is And thou shalt put oil upon it, and lay frankincense thereon: it [{is}] a meat offering. is And the priest shall burn the memorial of it, [part] of the beaten corn thereof, and [part] of the oil thereof, with all the frankincense thereof: [it {is}] an offering made by fire unto the LORD. is And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that [{is}] upon the inwards, is And the two kidneys, and the fat that [is] on them, which [{is}] by the flanks, and the caul above the liver, with the kidneys, it shall he take away. is And the two kidneys, and the fat that [{is}] on them, which [is] by the flanks, and the caul above the liver, with the kidneys, it shall he take away. is And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which [{is}] upon the wood that [is] on the fire: [it is] an offering made by fire, of a sweet savour unto the LORD. is And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which [is] upon the wood that [{is}] on the fire: [it is] an offering made by fire, of a sweet savour unto the LORD. is And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which [is] upon the wood that [is] on the fire: [it {is}] an offering made by fire, of a sweet savour unto the LORD. is And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, [and] the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that [{ is}] upon the inwards, is And the two kidneys, and the fat that [is] upon them, which [{is}] by the flanks, and the caul above the liver, with the kidneys, it shall he take away. is And the two kidneys, and the fat that [{is}] upon them, which [is] by the flanks, and the caul above the liver, with the kidneys, it shall he take away. is And the priest shall burn it upon the altar: [it {is}] the food of the offering made by fire unto the LORD. is And he shall offer thereof his offering, [even] an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that [{is}] upon the inwards, is And the two kidneys, and the fat that [is] upon them, which [{is}] by the flanks, and the caul above the liver, with the kidneys, it shall he take away. is And the two kidneys, and the fat that [{is}] upon them, which [is] by the flanks, and the caul above the liver, with the kidneys, it shall he take away. is And the priest shall burn them upon the altar: [it is] the food of the offering made by fire for a sweet savour: all the fat [{is}] the LORD'S. is And the priest shall burn them upon the altar: [it {is}] the food of the offering made by fire for a sweet savour: all the fat [is] the LORD'S. is If the priest that {is} anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering. is And the priest that {is} anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation: is And the priest shall put [some] of the blood upon the horns of the altar of sweet incense before the LORD, which [is] in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt o ffering, which [{is} at] the door of the tabernacle of the congregation. is And the priest shall put [some] of the blood upon the horns of the altar of sweet incense before the LORD, which [{is}] in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which [is at] the door of the tabernacle of the congregation. is And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that [{is}] upon the inwards, is And the two kidneys, and the fat that [{is}] upon them, which [is] by the flanks, and the caul above the liver, with the kidneys, it shall he take away, is And the two kidneys, and the fat that [is] upon them, which [{is}] by the flanks, and the caul above the liver, with the kidneys, it shall he take away, is When the sin, which they have sinned against it, {is} known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation. is And the priest that {is} anointed shall bring of the bullock's blood to the tabernacle of the congregation: is And he shall put [some] of the blood upon the horns of the altar which [is] before the LORD, that [is] in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which [{is} at] the door of the tabernacle of the congregation. is And he shall put [some] of the blood upon the horns of the altar which [is] before the LORD, that [{is}] in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which [is at] the door of the tabernacle of the congregation. is And he shall put [some] of the blood upon the horns of the altar which [{is}] before the LORD, that [is] in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which [is at] the door of the tabernacle of the congregation. is And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it [{is}] a sin offering for the congregation. is When a ruler hath sinned, and done [somewhat] through ignorance [against] any of the commandments of the LORD his God [concerning things] which should not be done, and {is} guilty; is And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it [{is}] a sin offering. is And he shall take away all the fat thereof, as the fat {is} taken away from off the sacrifice of peace offerings; and the priest shall burn [it] upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him. is And he shall take away all the fat thereof, as the fat of the lamb {is} taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the pries t shall make an atonement for his sin that he hath committed, and it shall be forgiven him. is And if a soul sin, and hear the voice of swearing, and [{is}] a witness, whether he hath seen or known [of it]; if he do not utter [it], then he shall bear his iniquity. is And he shall bring them unto the priest, who shall offer [that] which [{is}] for the sin offering first, and wring off his head from his neck, but shall not divide [it] asunder: is And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it [{is}] a sin offering. is But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put [any] frank incense thereon: for it [{is}] a sin offering. is Then shall he bring it to the priest, and the priest shall take his handful of it, [even] a memorial thereof, and burn [it] on the altar, according to the offerings made by fire unto the LORD: it [{is}] a sin offering. is And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist [it] not, yet {is} he guilty, and shall bear his iniquity. is It [{is}] a trespass offering: he hath certainly trespassed against the LORD. is Then it shall be, because he hath sinned, and {is} guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found, is Command Aaron and his sons, saying, This [is] the law of the burnt offering: It [{is}] the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it. is Command Aaron and his sons, saying, This [{is}] the law of the burnt offering: It [is] the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it. is And this [{is}] the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar. is And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which [{is}] upon the meat offering, and shall burn [it] upon the altar [for] a sweet savour, [even] the memorial of it, unto the LORD. is It shall not be baken with leaven. I have given it [unto them for] their portion of my offerings made by fire; it [is] most holy, as [{is}] the sin offering, and as the trespass offering. is It shall not be baken with leaven. I have given it [unto them for] their portion of my offerings made by fire; it [{is}] most holy, as [is] the sin offering, and as the trespass offering. is This [is] the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he {is} anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at ni ght. is This [{is}] the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at ni ght. is In a pan it shall be made with oil; [and when it {is}] baken, thou shalt bring it in: [and] the baken pieces of the meat offering shalt thou offer [for] a sweet savour unto the LORD. is And the priest of his sons that {is} anointed in his stead shall offer it: [it is] a statute for ever unto the LORD; it shall be wholly burnt. is And the priest of his sons that is anointed in his stead shall offer it: [it {is}] a statute for ever unto the LORD; it shall be wholly burnt. is Speak unto Aaron and to his sons, saying, This [is] the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it [{is}] most holy. is Speak unto Aaron and to his sons, saying, This [is] the law of the sin offering: In the place where the burnt offering {is} killed shall the sin offering be killed before the LORD: it [is] most holy. is Speak unto Aaron and to his sons, saying, This [{is}] the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it [is] most holy. is Whatsoever shall touch the flesh thereof shall be holy: and when there {is} sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place. is But the earthen vessel wherein it {is} sodden shall be broken: and if it be sodden in a brazen pot, it shall be both scoured, and rinsed in water. is All the males among the priests shall eat thereof: it [{is}] most holy. is And no sin offering, whereof [any] of the blood {is} brought into the tabernacle of the congregation to reconcile [withal] in the holy [place], shall be eaten: it shall be burnt in the fire. is Likewise this [{is}] the law of the trespass offering: it [is] most holy. is Likewise this [is] the law of the trespass offering: it [{is}] most holy. is And the two kidneys, and the fat that [is] on them, which [{is}] by the flanks, and the caul [that is] above the liver, with the kidneys, it shall he take away: is And the two kidneys, and the fat that [{is}] on them, which [is] by the flanks, and the caul [that is] above the liver, with the kidneys, it shall he take away: is And the two kidneys, and the fat that [is] on them, which [is] by the flanks, and the caul [that {is}] above the liver, with the kidneys, it shall he take away: is And the priest shall burn them upon the altar [for] an offering made by fire unto the LORD: it [{is}] a trespass offering. is Every male among the priests shall eat thereof: it shall be eaten in the holy place: it [{is}] most holy. is As the sin offering [{is}], so [is] the trespass offering: [there is] one law for them: the priest that maketh atonement therewith shall have [it]. is As the sin offering [is], so [{is}] the trespass offering: [there is] one law for them: the priest that maketh atonement therewith shall have [it]. is As the sin offering [is], so [is] the trespass offering: [there {is}] one law for them: the priest that maketh atonement therewith shall have [it]. is And all the meat offering that {is} baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it. is And all the meat offering that is baken in the oven, and all that {is} dressed in the fryingpan, and in the pan, shall be the priest's that offereth it. is And this [{is}] the law of the sacrifice of peace offerings, which he shall offer unto the LORD. is And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it {is} offered; he shall not leave any of it until the morning. is And the fat of the beast that dieth of itself, and the fat of that which {is} torn with beasts, may be used in any other use: but ye shall in no wise eat of it. is This [{is} the portion] of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day [when] he presented them to minister unto the LORD in the priest's office; is This [{is}] the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings; is And Moses said unto the congregation, This [{is}] the thing which the LORD commanded to be done. is And Moses took them from off their hands, and burnt [them] on the altar upon the burnt offering: they [were] consecrations for a sweet savour: it [{is}] an offering made by fire unto the LORD. is And Moses said unto Aaron and to his sons, Boil the flesh [at] the door of the tabernacle of the congregation: and there eat it with the bread that [{is}] in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat i t. is And Moses said, This [{is}] the thing which the LORD commanded that ye should do: and the glory of the LORD shall appear unto you. is Then Moses said unto Aaron, This [{is} it] that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace. is And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD [{is}] upon you. And they did according to the word of Moses. is And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it [{is}] most holy: is And ye shall eat it in the holy place, because it [{is}] thy due, and thy sons' due, of the sacrifices of the LORD made by fire: for so I am commanded. is Wherefore have ye not eaten the sin offering in the holy place, seeing it [{is}] most holy, and [God] hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD? is Whatsoever parteth the hoof, and {is} clovenfooted, [and] cheweth the cud, among the beasts, that shall ye eat. is Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: [as] the camel, because he cheweth the cud, but divideth not the hoof; he [{is}] unclean unto you. is And the coney, because he cheweth the cud, but divideth not the hoof; he [{is}] unclean unto you. is And the hare, because he cheweth the cud, but divideth not the hoof; he [{is}] unclean unto you. is And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he [{is}] unclean to you. is And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which [{is}] in the waters, they [shall be] an abomination unto you: is The carcases] of every beast which divideth the hoof, and [{is}] not clovenfooted, nor cheweth the cud, [are] unclean unto you: every one that toucheth them shall be unclean. is And upon whatsoever [any] of them, when they are dead, doth fall, it shall be unclean; whether [it be] any vessel of wood, or raiment, or skin, or sack, whatsoever vessel [it be], wherein [any] work {is} done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed. is And every earthen vessel, whereinto [any] of them falleth, whatsoever [{is}] in it shall be unclean; and ye shall break it. is Nevertheless a fountain or pit, [wherein there {is}] plenty of water, shall be clean: but that which toucheth their carcase shall be unclean. is And if [any part] of their carcase fall upon any sowing seed which {is} to be sown, it [shall be] clean. is This [{is}] the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth: is Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This [{is}] the law for her that hath born a male or a female. is And the priest shall look on the plague in the skin of the flesh: and [when] the hair in the plague {is} turned white, and the plague in sight [be] deeper than the skin of his flesh, it [is] a plague of leprosy: and the priest shall look on him, and pronounce him unclean. is And the priest shall look on the plague in the skin of the flesh: and [when] the hair in the plague is turned white, and the plague in sight [be] deeper than the skin of his flesh, it [{is}] a plague of leprosy: and the priest shall look on him, and pronounce him unclean. is And the priest shall look on him again the seventh day: and, behold, [if] the plague [be] somewhat dark, [and] the plague spread not in the skin, the priest shall pronounce him clean: it [{is} but] a scab: and he shall wash his clothes, and be clean. is And [if] the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it [{is}] a leprosy. is When the plague of leprosy {is} in a man, then he shall be brought unto the priest; is It [{is}] an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he [is] unclean. is It [is] an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he [{is}] unclean. is Then the priest shall consider: and, behold, [if] the leprosy have covered all his flesh, he shall pronounce [him] clean [that hath] the plague: it is all turned white: he [{is}] clean. is Then the priest shall consider: and, behold, [if] the leprosy have covered all his flesh, he shall pronounce [him] clean [that hath] the plague: it {is} all turned white: he [is] clean. is And the priest shall see the raw flesh, and pronounce him to be unclean: [for] the raw flesh [{is}] unclean: it [is] a leprosy. is And the priest shall see the raw flesh, and pronounce him to be unclean: [for] the raw flesh [is] unclean: it [{is}] a leprosy. is And the priest shall see him: and, behold, [if] the plague be turned into white; then the priest shall pronounce [him] clean [that hath] the plague: he [{is}] clean. is The flesh also, in which, [even] in the skin thereof, was a boil, and {is} healed, is And if, when the priest seeth it, behold, it [be] in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it [{is}] a plague of leprosy broken out of the boil. is And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it [{is}] a plague. is But if the bright spot stay in his place, [and] spread not, it [{is}] a burning boil; and the priest shall pronounce him clean. is Or if there be [any] flesh, in the skin whereof [there {is}] a hot burning, and the quick [flesh] that burneth have a white bright spot, somewhat reddish, or white; is Then the priest shall look upon it: and, behold, [if] the hair in the bright spot be turned white, and it [be in] sight deeper than the skin; it [is] a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it [{is}] the plague of leprosy. is Then the priest shall look upon it: and, behold, [if] the hair in the bright spot be turned white, and it [be in] sight deeper than the skin; it [{is}] a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: i t [is] the plague of leprosy. is And the priest shall look upon him the seventh day: [and] if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it [{is}] the plague of leprosy. is And if the bright spot stay in his place, [and] spread not in the skin, but it [be] somewhat dark; it [{is}] a rising of the burning, and the priest shall pronounce him clean: for it [is] an inflammation of the burning. is And if the bright spot stay in his place, [and] spread not in the skin, but it [be] somewhat dark; it [is] a rising of the burning, and the priest shall pronounce him clean: for it [{is}] an inflammation of the burning. is Then the priest shall see the plague: and, behold, if it [be] in sight deeper than the skin; [and there be] in it a yellow thin hair; then the priest shall pronounce him unclean: it [{is}] a dry scall, [even] a leprosy upon the head or bear d. is And if the priest look on the plague of the scall, and, behold, it [be] not in sight deeper than the skin, and [that there {is}] no black hair in it; then the priest shall shut up [him that hath] the plague of the scall seven days: is Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he [{is}] unclean. is But if the scall be in his sight at a stay, and [that] there is black hair grown up therein; the scall is healed, he [{is}] clean: and the priest shall pronounce him clean. is But if the scall be in his sight at a stay, and [that] there is black hair grown up therein; the scall {is} healed, he [is] clean: and the priest shall pronounce him clean. is But if the scall be in his sight at a stay, and [that] there {is} black hair grown up therein; the scall is healed, he [is] clean: and the priest shall pronounce him clean. is Then the priest shall look: and, behold, [if] the bright spots in the skin of their flesh [be] darkish white; it [is] a freckled spot [that] groweth in the skin; he [{is}] clean. is Then the priest shall look: and, behold, [if] the bright spots in the skin of their flesh [be] darkish white; it [{is}] a freckled spot [that] groweth in the skin; he [is] clean. is And the man whose hair is fallen off his head, he [is] bald; [yet {is}] he clean. is And the man whose hair is fallen off his head, he [{is}] bald; [yet is] he clean. is And the man whose hair {is} fallen off his head, he [is] bald; [yet is] he clean. is And he that hath his hair fallen off from the part of his head toward his face, he [is] forehead bald: [yet {is}] he clean. is And he that hath his hair fallen off from the part of his head toward his face, he [{is}] forehead bald: [yet is] he clean. is And if there be in the bald head, or bald forehead, a white reddish sore; it [{is}] a leprosy sprung up in his bald head, or his bald forehead. is He {is} a leprous man, he [is] unclean: the priest shall pronounce him utterly unclean; his plague [is] in his head. is He is a leprous man, he [is] unclean: the priest shall pronounce him utterly unclean; his plague [{is}] in his head. is He is a leprous man, he [{is}] unclean: the priest shall pronounce him utterly unclean; his plague [is] in his head. is And the leper in whom the plague [{is}], his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean. is All the days wherein the plague [shall be] in him he shall be defiled; he [{is}] unclean: he shall dwell alone; without the camp [shall] his habitation [be]. is The garment also that the plague of leprosy {is} in, [whether it be] a woollen garment, or a linen garment; is And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it [{is}] a plague of leprosy, and shall be showed unto the priest: is And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, [or] in any work that is made of skin; the plague [is] a fretting leprosy; it [{is}] unclean. is And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, [or] in any work that {is} made of skin; the plague [is] a fretting leprosy; it [is] unclean. is And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, [or] in any work that is made of skin; the plague [{is}] a fretting leprosy; it [is] unclean. is He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it [{is}] a fretting leprosy; it shall be burnt in the fire. is He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague {is}: for it [is] a fretting leprosy; it shall be burnt in the fire. is Then the priest shall command that they wash [the thing] wherein the plague [{is}], and he shall shut it up seven days more: is And the priest shall look on the plague, after that it is washed: and, behold, [if] the plague have not changed his colour, and the plague be not spread; it [{is}] unclean; thou shalt burn it in the fire; it [is] fret inward, [whether] it [ be] bare within or without. is And the priest shall look on the plague, after that it is washed: and, behold, [if] the plague have not changed his colour, and the plague be not spread; it [is] unclean; thou shalt burn it in the fire; it [{is}] fret inward, [whether] it [ be] bare within or without. is And the priest shall look on the plague, after that it {is} washed: and, behold, [if] the plague have not changed his colour, and the plague be not spread; it [is] unclean; thou shalt burn it in the fire; it [is] fret inward, [whether] it [ be] bare within or without. is And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it [is] a spreading [plague]: thou shalt burn that wherein the plague [{is}] with fire. is And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it [{is}] a spreading [plague]: thou shalt burn that wherein the plague [is] with fire. is This [{is}] the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean. is Then shall the priest command to take for him that {is} to be cleansed two birds alive [and] clean, and cedar wood, and scarlet, and hyssop: is And he shall sprinkle upon him that {is} to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field. is And he that {is} to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days. is And the priest that maketh [him] clean shall present the man that {is} to be made clean, and those things, before the LORD, [at] the door of the tabernacle of the congregation: is And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering [is] the priest's, [so {is}] the trespass offering: it [is] most holy: is And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering [is] the priest's, [so is] the trespass offering: it [{is}] most holy: is And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering [{is}] the priest's, [so is] the trespass offering: it [is] most holy: is And the priest shall take [some] of the blood of the trespass offering, and the priest shall put [it] upon the tip of the right ear of him that {is} to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right f oot: is And the priest shall dip his right finger in the oil that [{is}] in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD: is And of the rest of the oil that [is] in his hand shall the priest put upon the tip of the right ear of him that {is} to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the tresp ass offering: is And of the rest of the oil that [{is}] in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the tresp ass offering: is And the remnant of the oil that [is] in the priest's hand he shall pour upon the head of him that {is} to be cleansed: and the priest shall make an atonement for him before the LORD. is And the remnant of the oil that [{is}] in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD. is And the priest shall offer the sin offering, and make an atonement for him that {is} to be cleansed from his uncleanness; and afterward he shall kill the burnt offering: is And two turtledoves, or two young pigeons, such as he {is} able to get; and the one shall be a sin offering, and the other a burnt offering. is And he shall kill the lamb of the trespass offering, and the priest shall take [some] of the blood of the trespass offering, and put [it] upon the tip of the right ear of him that {is} to be cleansed, and upon the thumb of his right hand, a nd upon the great toe of his right foot: is And the priest shall sprinkle with his right finger [some] of the oil that [{is}] in his left hand seven times before the LORD: is And the priest shall put of the oil that [is] in his hand upon the tip of the right ear of him that {is} to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the tres pass offering: is And the priest shall put of the oil that [{is}] in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the tres pass offering: is And the rest of the oil that [{is}] in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD. is And the rest of the oil that [is] in the priest's hand he shall put upon the head of him that {is} to be cleansed, to make an atonement for him before the LORD. is Even] such as he {is} able to get, the one [for] a sin offering, and the other [for] a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD. is Even] such as he is able to get, the one [for] a sin offering, and the other [for] a burnt offering, with the meat offering: and the priest shall make an atonement for him that {is} to be cleansed before the LORD. is This [is] the law [of him] in whom [{is}] the plague of leprosy, whose hand is not able to get [that which pertaineth] to his cleansing. is This [is] the law [of him] in whom [is] the plague of leprosy, whose hand {is} not able to get [that which pertaineth] to his cleansing. is This [{is}] the law [of him] in whom [is] the plague of leprosy, whose hand is not able to get [that which pertaineth] to his cleansing. is And he that owneth the house shall come and tell the priest, saying, It seemeth to me [there {is}] as it were a plague in the house: is Then the priest shall command that they empty the house, before the priest go [into it] to see the plague, that all that [{is}] in the house be not made unclean: and afterward the priest shall go in to see the house: is Then the priest shall command that they take away the stones in which the plague [{is}], and they shall cast them into an unclean place without the city: is And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it {is} plastered; is Then the priest shall come and look, and, behold, [if] the plague be spread in the house, it [{is}] a fretting leprosy in the house: it [is] unclean. is Then the priest shall come and look, and, behold, [if] the plague be spread in the house, it [is] a fretting leprosy in the house: it [{is}] unclean. is Moreover he that goeth into the house all the while that it {is} shut up shall be unclean until the even. is And if the priest shall come in, and look [upon it], and, behold, the plague hath not spread in the house, after the house was plastered: then the priest shall pronounce the house clean, because the plague {is} healed. is This [{is}] the law for all manner of plague of leprosy, and scall, is To teach when [it {is}] unclean, and when [it is] clean: this [is] the law of leprosy. is To teach when [it is] unclean, and when [it is] clean: this [{is}] the law of leprosy. is To teach when [it is] unclean, and when [it {is}] clean: this [is] the law of leprosy. is Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, [because of] his issue he [{is}] unclean. is And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it [{is}] his uncleanness. is Every bed, whereon he lieth that hath the issue, {is} unclean: and every thing, whereon he sitteth, shall be unclean. is And if he that hath the issue spit upon him that {is} clean; then he shall wash his clothes, and bathe [himself] in water, and be unclean until the even. is And when he that hath an issue {is} cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean. is And every garment, and every skin, whereon {is} the seed of copulation, shall be washed with water, and be unclean until the even. is Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that [{is}] among them. is This [is] the law of him that hath an issue, and [of him] whose seed goeth from him, and {is} defiled therewith; is This [{is}] the law of him that hath an issue, and [of him] whose seed goeth from him, and is defiled therewith; is And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that {is} unclean. is And of her that {is} sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean. is And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy [place] within the veil before the mercy seat, which [{is}] upon the ark; that he die not: for I will appear in the cloud upon the mercy seat. is And Aaron shall offer his bullock of the sin offering, which [{is}] for himself, and make an atonement for himself, and for his house. is And Aaron shall bring the bullock of the sin offering, which [{is}] for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which [is] for himself: is And Aaron shall bring the bullock of the sin offering, which [is] for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which [{is}] for himself: is And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that [{is}] upon the testimony, that he die not: is Then shall he kill the goat of the sin offering, that [{is}] for the people, and bring his blood within the veil, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat : is And he shall go out unto the altar that [{is}] before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put [it] upon the horns of the altar round about. is Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This [{is}] the thing which the LORD hath commanded, saying, is For the life of the flesh [is] in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it [{is}] the blood [that] maketh an atonement for the soul. is For the life of the flesh [{is}] in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it [is] the blood [that] maketh an atonement for the soul. is For [it {is}] the life of all flesh; the blood of it [is] for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh [is] the blood thereof: whosoever eateth i t shall be cut off. is For [it is] the life of all flesh; the blood of it [is] for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh [{is}] the blood thereof: whosoever eateth i t shall be cut off. is For [it is] the life of all flesh; the blood of it [{is}] for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh [is] the blood thereof: whosoever eateth i t shall be cut off. is None of you shall approach to any that {is} near of kin to him, to uncover [their] nakedness: I [am] the LORD. is The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she [{is}] thy mother; thou shalt not uncover her nakedness. is The nakedness of thy father's wife shalt thou not uncover: it [{is}] thy father's nakedness. is The nakedness of thy son's daughter, or of thy daughter's daughter, [even] their nakedness thou shalt not uncover: for theirs [{is}] thine own nakedness. is The nakedness of thy father's wife's daughter, begotten of thy father, she [{is}] thy sister, thou shalt not uncover her nakedness. is Thou shalt not uncover the nakedness of thy father's sister: she [{is}] thy father's near kinswoman. is Thou shalt not uncover the nakedness of thy mother's sister; for she [{is}] thy mother's near kinswoman. is Thou shalt not uncover the nakedness of thy father's brother, thou shalt not approach to his wife: she [{is}] thine aunt. is Thou shalt not uncover the nakedness of thy daughter in law: she [{is}] thy son's wife; thou shalt not uncover her nakedness. is Thou shalt not uncover the nakedness of thy brother's wife: it [{is}] thy brother's nakedness. is Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; [for] they [are] her near kinswomen: it [{is}] wickedness. is Also thou shalt not approach unto a woman to uncover her nakedness, as long as she {is} put apart for her uncleanness. is Thou shalt not lie with mankind, as with womankind: it [{is}] abomination. is Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it [{is}] confusion. is And the land {is} defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants. is For all these abominations have the men of the land done, which [were] before you, and the land {is} defiled;) is And if it be eaten at all on the third day, it [{is}] abominable; it shall not be accepted. is Thou shalt not defraud thy neighbour, neither rob [him]: the wages of him that {is} hired shall not abide with thee all night until the morning. is And whosoever lieth carnally with a woman, that [{is}] a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free. is And if a man take a wife and her mother, it [{is}] wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you. is And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it [{is}] a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his s ister's nakedness; he shall bear his iniquity. is And if a man shall take his brother's wife, it [{is}] an unclean thing: he hath uncovered his brother's nakedness; they shall be childless. is A man also or woman that hath a familiar spirit, or that {is} a wizard, shall surely be put to death: they shall stone them with stones: their blood [shall be] upon them. is But for his kin, that {is} near unto him, [that is], for his mother, and for his father, and for his son, and for his daughter, and for his brother, is But for his kin, that is near unto him, [that {is}], for his mother, and for his father, and for his son, and for his daughter, and for his brother, is And for his sister a virgin, that {is} nigh unto him, which hath had no husband; for her may he be defiled. is They shall not take a wife [that is] a whore, or profane; neither shall they take a woman put away from her husband: for he [{is}] holy unto his God. is They shall not take a wife [that {is}] a whore, or profane; neither shall they take a woman put away from her husband: for he [is] holy unto his God. is And [he that {is}] the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes; is And [he that is] the high priest among his brethren, upon whose head the anointing oil was poured, and that {is} consecrated to put on the garments, shall not uncover his head, nor rend his clothes; is Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God [{is}] upon him: I [am] the LORD. is Or a man that {is} brokenfooted, or brokenhanded, is What man soever of the seed of Aaron [{is}] a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing [that is] unclean [by] the dead, or a man whose seed goeth from him; is What man soever of the seed of Aaron [is] a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing [that {is}] unclean [by] the dead, or a man whose seed goeth from him; is And when the sun {is} down, he shall be clean, and shall afterward eat of the holy things; because it [is] his food. is And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it [{is}] his food. is That which dieth of itself, or {is} torn [with beasts], he shall not eat to defile himself therewith: I [am] the LORD. is But if the priest buy [any] soul with his money, he shall eat of it, and he that {is} born in his house: they shall eat of his meat. is But if the priest's daughter be a widow, or divorced, and have no child, and {is} returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof. is Ye shall not offer unto the LORD that which {is} bruised, or crushed, or broken, or cut; neither shall ye make [any offering thereof] in your land. is Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption [{is}] in them, [and] blemishes [be] in them: they shall not be accepted for you. is When a bullock, or a sheep, or a goat, {is} brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD. is Six days shall work be done: but the seventh day [{is}] the sabbath of rest, an holy convocation; ye shall do no work [therein]: it [is] the sabbath of the LORD in all your dwellings. is Six days shall work be done: but the seventh day [is] the sabbath of rest, an holy convocation; ye shall do no work [therein]: it [{is}] the sabbath of the LORD in all your dwellings. is In the fourteenth [day] of the first month at even [{is}] the LORD's passover. is And on the fifteenth day of the same month [{is}] the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread. is But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day [{is}] an holy convocation: ye shall do no servile work [therein]. is And ye shall do no work in that same day: for it [{is}] a day of atonement, to make an atonement for you before the LORD your God. is Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it [{is}] a solemn assembly; [and] ye shall do no servile work [therein]. is And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it [{is}] most holy unto him of the offerings of the LORD made by fire by a perpetual statute. is And he that blasphemeth the name of the LORD, he shall surely be put to death, [and] all the congregation shall certainly stone him: as well the stranger, as he that {is} born in the land, when he blasphemeth the name [of the LORD], shall b e put to death. is That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: [for] it {is} a year of rest unto the land. is For it [{is}] the jubilee; it shall be holy unto you: ye shall eat the increase thereof out of the field. is The land shall not be sold for ever: for the land [{is}] mine; for ye [are] strangers and sojourners with me. is But if he be not able to restore [it] to him, then that which {is} sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return unto his possession. is And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it {is} sold; [within] a full year may he redeem it. is And if it be not redeemed within the space of a full year, then the house that [{is}] in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubilee. is But the field of the suburbs of their cities may not be sold; for it [{is}] their perpetual possession. is After that he {is} sold he may be redeemed again; one of his brethren may redeem him: is Either his uncle, or his uncle's son, may redeem him, or [any] that {is} nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself. is And if [a man] sanctify unto the LORD a field which he hath bought, which [{is}] not of the fields of his possession; is Only the firstling of the beasts, which should be the LORD'S firstling, no man shall sanctify it; whether [it be] ox, or sheep: it [{is}] the LORD'S. is Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, [both] of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing [{is}] most holy unto the LORD. is And all the tithe of the land, [whether] of the seed of the land, [or] of the fruit of the tree, [is] the LORD'S: [it {is}] holy unto the LORD. is And all the tithe of the land, [whether] of the seed of the land, [or] of the fruit of the tree, [{is}] the LORD'S: [it is] holy unto the LORD. is And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle {is} to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death. is And the hangings of the court, and the curtain for the door of the court, which [{is}] by the tabernacle, and by the altar round about, and the cords of it for all the service thereof. is Thou shalt even take five shekels apiece by the poll, after the shekel of the sanctuary shalt thou take [them]: (the shekel [{is}] twenty gerahs:) is And thou shalt give the money, wherewith the odd number of them {is} to be redeemed, unto Aaron and to his sons. is And when Aaron and his sons have made an end of covering the sanctuary, as the camp {is} to set forward; after that, the sons of Kohath shall come to bear [it]: but they shall not touch [any] holy thing, lest they die. These [things are] the burden of the sons of Kohath in the tabernacle of the congregation. is And to the office of Eleazar the son of Aaron the priest [pertaineth] the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, [and] the oversight of all the tabernacle, and of all that therein [{is}] , in the sanctuary, and in the vessels thereof. is This [{is}] the service of the families of the Gershonites, to serve, and for burdens: is And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers' skins that [{is}] above upon it, and the hanging for the door of the tabernacle of the congregation, is And the hangings of the court, and the hanging for the door of the gate of the court, which [{is}] by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so s hall they serve. is And the hangings of the court, and the hanging for the door of the gate of the court, which [is] by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that {is} made for them: so s hall they serve. is This [{is}] the service of the families of the sons of Gershon in the tabernacle of the congregation: and their charge [shall be] under the hand of Ithamar the son of Aaron the priest. is And this [{is}] the charge of their burden, according to all their service in the tabernacle of the congregation; the boards of the tabernacle, and the bars thereof, and the pillars thereof, and sockets thereof, is This [{is}] the service of the families of the sons of Merari, according to all their service, in the tabernacle of the congregation, under the hand of Ithamar the son of Aaron the priest. is Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever {is} defiled by the dead: is Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth [part] of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it [{is}] an offering of jealousy, an of fering of memorial, bringing iniquity to remembrance. is And the priest shall take holy water in an earthen vessel; and of the dust that {is} in the floor of the tabernacle the priest shall take, and put [it] into the water: is And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which [{is}] the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curs e: is This [is] the law of jealousies, when a wife goeth aside [to another] instead of her husband, and {is} defiled; is This [{is}] the law of jealousies, when a wife goeth aside [to another] instead of her husband, and is defiled; is All the days of his separation shall he eat nothing that {is} made of the vine tree, from the kernels even to the husk. is He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God [{is}] upon his head. is All the days of his separation he [{is}] holy unto the LORD. is And this [{is}] the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation: is And the Nazarite shall shave the head of his separation [at] the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put [it] in the fire which [{is}] under the sacrifice of the peace offeri ngs. is And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put [them] upon the hands of the Nazarite, after [the hair of] his separation {is} shaven: is And the priest shall wave them [for] a wave offering before the LORD: this [{is}] holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine. is This [{is}] the law of the Nazarite who hath vowed, [and of] his offering unto the LORD for his separation, beside [that] that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation. is This [{is} it] that [belongeth] unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation: is But the man that [is] clean, and {is} not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall b ear his sin. is But the man that [{is}] clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall b ear his sin. is But when the congregation {is} to be gathered together, ye shall blow, but ye shall not sound an alarm. is But now our soul [{is}] dried away: [there is] nothing at all, beside this manna, [before] our eyes. is But now our soul [is] dried away: [there {is}] nothing at all, beside this manna, [before] our eyes. is I am not able to bear all this people alone, because [it {is}] too heavy for me. is And I will come down and talk with thee there: and I will take of the spirit which [{is}] upon thee, and will put [it] upon them; and they shall bear the burden of the people with thee, that thou bear [it] not thyself alone. is But] even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which [{is}] among you, and have wept before him, saying, Why came we forth out of Egypt? is And the LORD said unto Moses, {Is} the LORD'S hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not. is My servant Moses [{is}] not so, who [is] faithful in all mine house. is My servant Moses [is] not so, who [{is}] faithful in all mine house. is Let her not be as one dead, of whom the flesh {is} half consumed when he cometh out of his mother's womb. is And see the land, what it [{is}]; and the people that dwelleth therein, whether they [be] strong or weak, few or many; is And what the land [{is}] that they dwell in, whether it [be] good or bad; and what cities [they be] that they dwell in, whether in tents, or in strong holds; is And what the land [{is}], whether it [be] fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time [was] the time of the firstripe grapes. is And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this [{is}] the fruit of it. is And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, [{is}] a land that eateth up the inhabitants thereof; and all the people that we saw in it [are] men of a great stature. is And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, [{is}] an exceeding good land. is Only rebel not ye against the LORD, neither fear ye the people of the land; for they [are] bread for us: their defence {is} departed from them, and the LORD [is] with us: fear them not. is Only rebel not ye against the LORD, neither fear ye the people of the land; for they [are] bread for us: their defence is departed from them, and the LORD [{is}] with us: fear them not. is The LORD [{is}] longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing [the guilty], visiting the iniquity of the fathers upon the children unto the third and fourth [generation]. is Go not up, for the LORD [{is}] not among you; that ye be not smitten before your enemies. is And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it [{is}] ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin of fering before the LORD, for their ignorance: is Ye shall have one law for him that sinneth through ignorance, [both for] him that {is} born among the children of Israel, and for the stranger that sojourneth among them. is And they gathered themselves together against Moses and against Aaron, and said unto them, [Ye take] too much upon you, seeing all the congregation [are] holy, every one of them, and the LORD [{is}] among them: wherefore then lift ye up your selves above the congregation of the LORD? is And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will show who [are] his, and [who {is}] holy; and will cause [him] to come near unto him: even [him] whom he hath chosen will he cause to come near unto him. is For which cause [both] thou and all thy company [are] gathered together against the LORD: and what [{is}] Aaron, that ye murmur against him? is {Is} it] a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us? is To be] a memorial unto the children of Israel, that no stranger, which [{is}] not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses. is And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there {is} wrath gone out from the LORD; the plague is begun. is And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague {is} begun. is And this [is] thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that {is} clean in t hy house shall eat of it. is And this [{is}] thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in t hy house shall eat of it. is And] whatsoever is first ripe in the land, which they shall bring unto the LORD, shall be thine; every one that {is} clean in thine house shall eat [of] it. is And] whatsoever {is} first ripe in the land, which they shall bring unto the LORD, shall be thine; every one that is clean in thine house shall eat [of] it. is And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary, which [{is}] twenty gerahs. is All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it [{is}] a covenant of salt for ever before the LORD unto the e and to thy seed with thee. is And ye shall eat it in every place, ye and your households: for it [{is}] your reward for your service in the tabernacle of the congregation. is This [is] the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein [{is}] no blemish, [and] upon which never came yoke: is This [{is}] the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein [is] no blemish, [and] upon which never came yoke: is And a man [that {is}] clean shall gather up the ashes of the heifer, and lay [them] up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it [is] a purification f or sin. is And a man [that is] clean shall gather up the ashes of the heifer, and lay [them] up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it [{is}] a purification f or sin. is Whosoever toucheth the dead body of any man that {is} dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness [is] yet upon him. is Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be un clean; his uncleanness [{is}] yet upon him. is This [is] the law, when a man dieth in a tent: all that come into the tent, and all that [{is}] in the tent, shall be unclean seven days. is This [{is}] the law, when a man dieth in a tent: all that come into the tent, and all that [is] in the tent, shall be unclean seven days. is And every open vessel, which hath no covering bound upon it, [{is}] unclean. is And whosoever toucheth one that {is} slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. is But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he [{is}] unclean. is And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it [is] no place of seed, or of figs, or of vines, or of pomegranates; neither [{is}] there any water to drink. is And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it [{is}] no place of seed, or of figs, or of vines, or of pomegranates; neither [is] there any water to drink. is This [{is}] the water of Meribah, because the children of Israel strove with the LORD, and he was sanctified in them. is And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for [there is] no bread, neither [{is} there any] water; and our soul loatheth this light bread. is And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for [there {is}] no bread, neither [is there any] water; and our soul loatheth this light bread. is And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that {is} bitten, when he looketh upon it, shall live. is And they journeyed from Oboth, and pitched at Ijeabarim, in the wilderness which [{is}] before Moab, toward the sunrising. is From thence they removed, and pitched on the other side of Arnon, which [is] in the wilderness that cometh out of the coasts of the Amorites: for Arnon [{is}] the border of Moab, between Moab and the Amorites. is From thence they removed, and pitched on the other side of Arnon, which [{is}] in the wilderness that cometh out of the coasts of the Amorites: for Arnon [is] the border of Moab, between Moab and the Amorites. is Wherefore it {is} said in the book of the wars of the LORD, What he did in the Red sea, and in the brooks of Arnon, is And from thence [they went] to Beer: that [{is}] the well whereof the LORD spake unto Moses, Gather the people together, and I will give them water. is And from Bamoth [in] the valley that [{is}] in the country of Moab, to the top of Pisgah, which looketh toward Jeshimon. is For there {is} a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, [and] the lords of the high places of Arnon. is We have shot at them; Heshbon {is} perished even unto Dibon, and we have laid them waste even unto Nophah, which [reacheth] unto Medeba. is He sent messengers therefore unto Balaam the son of Beor to Pethor, which [is] by the river of the land of the children of his people, to call him, saying, Behold, there {is} a people come out from Egypt: behold, they cover the face of the e arth, and they abide over against me: is He sent messengers therefore unto Balaam the son of Beor to Pethor, which [{is}] by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the e arth, and they abide over against me: is Come now therefore, I pray thee, curse me this people; for they [are] too mighty for me: peradventure I shall prevail, [that] we may smite them, and [that] I may drive them out of the land: for I wot that he whom thou blessest [is] blessed, and he whom thou cursest {is} cursed. is Come now therefore, I pray thee, curse me this people; for they [are] too mighty for me: peradventure I shall prevail, [that] we may smite them, and [that] I may drive them out of the land: for I wot that he whom thou blessest [{is}] blessed , and he whom thou cursest is cursed. is Behold, [there {is}] a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out. is And the angel of the LORD said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because [thy] way {is} perverse before me: is And when Balak heard that Balaam was come, he went out to meet him unto a city of Moab, which [is] in the border of Arnon, which [{is}] in the utmost coast. is And when Balak heard that Balaam was come, he went out to meet him unto a city of Moab, which [{is}] in the border of Arnon, which [is] in the utmost coast. is God [{is}] not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do [it]? or hath he spoken, and shall he not make it good? is He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God [is] with him, and the shout of a king [{is}] among them. is He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God [{is}] with him, and the shout of a king [is] among them. is Surely [there {is}] no enchantment against Jacob, neither [is there] any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought! is Surely [there is] no enchantment against Jacob, neither [{is} there] any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought! is He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed [{is}] he that blesseth thee, and cursed [is] he that curseth thee. is He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed [is] he that blesseth thee, and cursed [{is}] he that curseth thee. is And he looked on the Kenites, and took up his parable, and said, Strong {is} thy dwellingplace, and thou puttest thy nest in a rock. is And the sons of Eliab; Nemuel, and Dathan, and Abiram. This [{is} that] Dathan and Abiram, [which were] famous in the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the LORD: is And if his father have no brethren, then ye shall give his inheritance unto his kinsman that {is} next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded M oses. is For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that [{is}] the water of Meribah in Kadesh in the wilderness of Zin. is And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom [{is}] the spirit, and lay thine hand upon him; is And thou shalt say unto them, This [{is}] the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, [for] a continual burnt offering. is It {is}] a continual burnt offering, which was ordained in mount Sinai for a sweet savour, a sacrifice made by fire unto the LORD. is This {is}] the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering. is And their drink offerings shall be half an hin of wine unto a bullock, and the third [part] of an hin unto a ram, and a fourth [part] of an hin unto a lamb: this [{is}] the burnt offering of every month throughout the months of the year. is And in the fourteenth day of the first month [{is}] the passover of the LORD. is And in the fifteenth day of this month [{is}] the feast: seven days shall unleavened bread be eaten. is Ye shall offer these beside the burnt offering in the morning, which [{is}] for a continual burnt offering. is And in the seventh month, on the first [day] of the month, ye shall have an holy convocation; ye shall do no servile work: it {is} a day of blowing the trumpets unto you. is And Moses spake unto the heads of the tribes concerning the children of Israel, saying, This [{is}] the thing which the LORD hath commanded. is But every vow of a widow, and of her that {is} divorced, wherewith they have bound their souls, shall stand against her. is And purify all [your] raiment, and all that {is} made of skins, and all work of goats' [hair], and all things made of wood. is And Eleazar the priest said unto the men of war which went to the battle, This [{is}] the ordinance of the law which the LORD commanded Moses; is Even] the country which the LORD smote before the congregation of Israel, [{is}] a land for cattle, and thy servants have cattle: is For we will not inherit with them on yonder side Jordan, or forward; because our inheritance {is} fallen to us on this side Jordan eastward. is And they departed from Succoth, and pitched in Etham, which [{is}] in the edge of the wilderness. is And they removed from Etham, and turned again unto Pihahiroth, which [{is}] before Baalzephon: and they pitched before Migdol. is And they removed from Eziongaber, and pitched in the wilderness of Zin, which [{is}] Kadesh. is Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this [{is}] the land that shall fall unto you for an inheritance, [even] the land of Canaan with the coasts thereof:) is And Moses commanded the children of Israel, saying, This [{is}] the land which ye shall inherit by lot, which the LORD commanded to give unto the nine tribes, and to the half tribe: is And if he smite him with an instrument of iron, so that he die, he [{is}] a murderer: the murderer shall surely be put to death. is And if he smite him with throwing a stone, wherewith he may die, and he die, he [{is}] a murderer: the murderer shall surely be put to death. is Or [if] he smite him with an hand weapon of wood, wherewith he may die, and he die, he [{is}] a murderer: the murderer shall surely be put to death. is Or in enmity smite him with his hand, that he die: he that smote [him] shall surely be put to death; [for] he [{is}] a murderer: the revenger of blood shall slay the murderer, when he meeteth him. is Moreover ye shall take no satisfaction for the life of a murderer, which [{is}] guilty of death: but he shall be surely put to death. is And ye shall take no satisfaction for him that {is} fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest. is So ye shall not pollute the land wherein ye [are]: for blood it defileth the land: and the land cannot be cleansed of the blood that {is} shed therein, but by the blood of him that shed it. is This [{is}] the thing which the LORD doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry. is And ye answered me, and said, The thing which thou hast spoken [{is}] good [for us] to do. is And I charged your judges at that time, saying, Hear [the causes] between your brethren, and judge righteously between [every] man and his brother, and the stranger [that {is}] with him. is Ye shall not respect persons in judgment; [but] ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment [is] God's: and the cause that {is} too hard for you, bring [it] unto me, and I will he ar it. is Ye shall not respect persons in judgment; [but] ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment [{is}] God's: and the cause that is too hard for you, bring [it] unto me, and I will he ar it. is And they took of the fruit of the land in their hands, and brought [it] down unto us, and brought us word again, and said, [It {is}] a good land which the LORD our God doth give us. is Whither shall we go up? our brethren have discouraged our heart, saying, The people [{is}] greater and taller than we; the cities [are] great and walled up to heaven; and moreover we have seen the sons of the Anakims there. is From Aroer, which [{is}] by the brink of the river of Arnon, and [from] the city that [is] by the river, even unto Gilead, there was not one city too strong for us: the LORD our God delivered all unto us: is From Aroer, which [is] by the brink of the river of Arnon, and [from] the city that [{is}] by the river, even unto Gilead, there was not one city too strong for us: the LORD our God delivered all unto us: is For only Og king of Bashan remained of the remnant of giants; behold, his bedstead [was] a bedstead of iron; [{is}] it not in Rabbath of the children of Ammon? nine cubits [was] the length thereof, and four cubits the breadth of it, after th e cubit of a man. is And this land, [which] we possessed at that time, from Aroer, which [{is}] by the river Arnon, and half mount Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites. is And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river Jabbok, [which {is}] the border of the children of Ammon; is O Lord GOD, thou hast begun to show thy servant thy greatness, and thy mighty hand: for what God [{is} there] in heaven or in earth, that can do according to thy works, and according to thy might? is I pray thee, let me go over, and see the good land that [{is}] beyond Jordan, that goodly mountain, and Lebanon. is Keep therefore and do [them]; for this [is] your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation [{is}] a wise and understanding people. is Keep therefore and do [them]; for this [{is}] your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation [is] a wise and understanding people. is For what nation [is there so] great, who [hath] God [so] nigh unto them, as the LORD our God [{is}] in all [things that] we call upon him [for]? is For what nation [{is} there so] great, who [hath] God [so] nigh unto them, as the LORD our God [is] in all [things that] we call upon him [for]? is And what nation [{is} there so] great, that hath statutes and judgments [so] righteous as all this law, which I set before you this day? is The likeness of any beast that [{is}] on the earth, the likeness of any winged fowl that flieth in the air, is The likeness of any thing that creepeth on the ground, the likeness of any fish that [{is}] in the waters beneath the earth: is For the LORD thy God [{is}] a consuming fire, [even] a jealous God. is For the LORD thy God [{is}] a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them. is For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and [ask] from the one side of heaven unto the other, whether there hath been [any such thing] as this great thing [{is}], or h ath been heard like it? is Unto thee it was showed, that thou mightest know that the LORD he [{is}] God; [there is] none else beside him. is Unto thee it was showed, that thou mightest know that the LORD he [is] God; [there {is}] none else beside him. is To drive out nations from before thee greater and mightier than thou [art], to bring thee in, to give thee their land [for] an inheritance, as [it {is}] this day. is Know therefore this day, and consider [it] in thine heart, that the LORD he [is] God in heaven above, and upon the earth beneath: [there {is}] none else. is Know therefore this day, and consider [it] in thine heart, that the LORD he [{is}] God in heaven above, and upon the earth beneath: [there is] none else. is And this [{is}] the law which Moses set before the children of Israel: is From Aroer, which [is] by the bank of the river Arnon, even unto mount Sion, which [{is}] Hermon, is From Aroer, which [{is}] by the bank of the river Arnon, even unto mount Sion, which [is] Hermon, is Thou shalt not make thee [any] graven image, [or] any likeness [of any thing] that [is] in heaven above, or that [{is}] in the earth beneath, or that [is] in the waters beneath the earth: is Thou shalt not make thee [any] graven image, [or] any likeness [of any thing] that [is] in heaven above, or that [is] in the earth beneath, or that [{is}] in the waters beneath the earth: is Thou shalt not make thee [any] graven image, [or] any likeness [of any thing] that [{is}] in heaven above, or that [is] in the earth beneath, or that [is] in the waters beneath the earth: is But the seventh day [{is}] the sabbath of the LORD thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy strange r that [is] within thy gates; that thy manservant and thy maidservant may rest as well as thou. is But the seventh day [is] the sabbath of the LORD thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that [{is}] within thy gates; that thy manservant and thy maidservant may rest as well as thou. is Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any [thing] that [{is}] thy neighbour's. is For who [{is} there of] all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we [have], and lived? is Hear, O Israel: The LORD our God [{is}] one LORD: is For the LORD thy God [{is}] a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth. is And thou shalt do [that which {is}] right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers, is And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as [it {is}] at this day. is Know therefore that the LORD thy God, he [{is}] God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations; is Thou shalt not be affrighted at them: for the LORD thy God [{is}] among you, a mighty God and terrible. is The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold [that is] on them, nor take [it] unto thee, lest thou be snared therein: for it [{is}] an abomination to the LORD thy God. is The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold [that {is}] on them, nor take [it] unto thee, lest thou be snared therein: for it [is] an abomination to the LORD thy God. is Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: [but] thou shalt utterly detest it, and thou shalt utterly abhor it; for it [{is}] a cursed thing. is And [when] thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast {is} multiplied; is And [when] thy herds and thy flocks multiply, and thy silver and thy gold {is} multiplied, and all that thou hast is multiplied; is But thou shalt remember the LORD thy God: for [it is] he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as [it {is}] this day. is But thou shalt remember the LORD thy God: for [it {is}] he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as [it is] this day. is Understand therefore this day, that the LORD thy God [{is}] he which goeth over before thee; [as] a consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the LORD hath said unto thee. is Furthermore the LORD spake unto me, saying, I have seen this people, and, behold, it [{is}] a stiffnecked people: is Wherefore Levi hath no part nor inheritance with his brethren; the LORD [{is}] his inheritance, according as the LORD thy God promised him. is Behold, the heaven and the heaven of heavens [{is}] the LORD'S thy God, the earth [also], with all that therein [is]. is Behold, the heaven and the heaven of heavens [is] the LORD'S thy God, the earth [also], with all that therein [{is}]. is Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, [even] you above all people, as [it {is}] this day. is For the LORD your God [{is}] God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: is He [is] thy praise, and he [{is}] thy God, that hath done for thee these great and terrible things, which thine eyes have seen. is He [{is}] thy praise, and he [is] thy God, that hath done for thee these great and terrible things, which thine eyes have seen. is For the land, whither thou goest in to possess it, [{is}] not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst [it] with thy foot, as a garden of herbs: is But the land, whither ye go to possess it, [{is}] a land of hills and valleys, [and] drinketh water of the rain of heaven: is Ye shall not do after all [the things] that we do here this day, every man whatsoever [{is}] right in his own eyes. is And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that [{is}] within your gates; forasmuch as he hath no part nor inheritance with you. is But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that [{is}] within thy gates: and thou shalt rejoi ce before the LORD thy God in all that thou puttest thine hands unto. is Even as the roebuck and the hart {is} eaten, so thou shalt eat them: the unclean and the clean shall eat [of] them alike. is Only be sure that thou eat not the blood: for the blood [{is}] the life; and thou mayest not eat the life with the flesh. is Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do [that which {is}] right in the sight of the LORD. is Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest [that which {is}] good and right in the sight of the LORD thy God. is If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which [{is}] as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor t hy fathers; is And all Israel shall hear, and fear, and shall do no more any such wickedness as this {is} among you. is Then shalt thou inquire, and make search, and ask diligently; and, behold, [if it be] truth, [and] the thing certain, [that] such abomination {is} wrought among you; is Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that [{is}] therein, and the cattle thereof, with the edge of the sword. is When thou shalt hearken to the voice of the LORD thy God, to keep all his commandments which I command thee this day, to do [that which {is}] right in the eyes of the LORD thy God. is And the swine, because it divideth the hoof, yet cheweth not the cud, it [{is}] unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase. is And whatsoever hath not fins and scales ye may not eat; it [{is}] unclean unto you. is And every creeping thing that flieth [{is}] unclean unto you: they shall not be eaten. is Ye shall not eat [of] any thing that dieth of itself: thou shalt give it unto the stranger that [{is}] in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou [art] an holy people unto the LORD thy God. Thou shalt n ot seethe a kid in his mother's milk. is And the Levite that [{is}] within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee. is And this [is] the manner of the release: Every creditor that lendeth [ought] unto his neighbour shall release [it]; he shall not exact [it] of his neighbour, or of his brother; because it {is} called the LORD'S release. is And this [{is}] the manner of the release: Every creditor that lendeth [ought] unto his neighbour shall release [it]; he shall not exact [it] of his neighbour, or of his brother; because it is called the LORD'S release. is Of a foreigner thou mayest exact [it again]: but [that] which {is} thine with thy brother thine hand shall release; is Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, {is} at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee. is And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he {is} well with thee; is And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that [{is}] within thy gates, and the stranger, and the fatherless, and the widow, that [are] among you, in the place which the LORD thy God hath chosen to place his name there. is Every man [shall give] as he {is} able, according to the blessing of the LORD thy God which he hath given thee. is That which {is} altogether just shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee. is Thou shalt not sacrifice unto the LORD thy God [any] bullock, or sheep, wherein is blemish, [or] any evilfavouredness: for that [{is}] an abomination unto the LORD thy God. is Thou shalt not sacrifice unto the LORD thy God [any] bullock, or sheep, wherein {is} blemish, [or] any evilfavouredness: for that [is] an abomination unto the LORD thy God. is And it be told thee, and thou hast heard [of it], and inquired diligently, and, behold, [it be] true, [and] the thing certain, [that] such abomination {is} wrought in Israel: is At the mouth of two witnesses, or three witnesses, shall he that {is} worthy of death be put to death; [but] at the mouth of one witness he shall not be put to death. is Thou shalt in any wise set [him] king over thee, whom the LORD thy God shall choose: [one] from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which [{is}] not thy brother. is And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of [that which {is}] before the priests the Levites: is Therefore shall they have no inheritance among their brethren: the LORD [{is}] their inheritance, as he hath said unto them. is When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that [{is}] the thing which the LORD hath not spoken, [but] the prophet hath spoken it presumptuously: thou shalt not be afraid of him. is And this [{is}] the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past; is Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way {is} long, and slay him; whereas he [was] not worthy of death, inasmuch as he hated him not in time past. is Lest the avenger of the blood pursue the slayer, while his heart {is} hot, and overtake him, because the way is long, and slay him; whereas he [was] not worthy of death, inasmuch as he hated him not in time past. is If a false witness rise up against any man to testify against him [that which {is}] wrong; is Then both the men, between whom the controversy [{is}], shall stand before the LORD, before the priests and the judges, which shall be in those days; is When thou goest out to battle against thine enemies, and seest horses, and chariots, [and] a people more than thou, be not afraid of them: for the LORD thy God [{is}] with thee, which brought thee up out of the land of Egypt. is For the LORD your God [{is}] he that goeth with you, to fight for you against your enemies, to save you. is And the officers shall speak unto the people, saying, What man [{is} there] that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it. is And what man [{is} he] that hath planted a vineyard, and hath not [yet] eaten of it? let him [also] go and return unto his house, lest he die in the battle, and another man eat of it. is And what man [{is} there] that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her. is And the officers shall speak further unto the people, and they shall say, What man [{is} there that is] fearful and fainthearted? let him go and return unto his house, lest his brethren's heart faint as well as his heart. is And the officers shall speak further unto the people, and they shall say, What man [is there that {is}] fearful and fainthearted? let him go and return unto his house, lest his brethren's heart faint as well as his heart. is And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, [that] all the people [that {is}] found therein shall be tributaries unto thee, and they shall serve thee. is But the women, and the little ones, and the cattle, and all that {is} in the city, [even] all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which the LORD thy God hath given thee. is When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an ax against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the fiel d [{is}] man's [life]) to employ [them] in the siege: is Then thy elders and thy judges shall come forth, and they shall measure unto the cities which [are] round about him that {is} slain: is And it shall be, [that] the city [which {is}] next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, [and] which hath not drawn in the yoke; is And the elders of that city shall bring down the heifer unto a rough valley, which {is} neither eared nor sown, and shall strike off the heifer's neck there in the valley: is And all the elders of that city, [that are] next unto the slain [man], shall wash their hands over the heifer that {is} beheaded in the valley: is So shalt thou put away the [guilt of] innocent blood from among you, when thou shalt do [that which {is}] right in the sight of the LORD. is Then it shall be, when he maketh his sons to inherit [that] which he hath, [that] he may not make the son of the beloved firstborn before the son of the hated, [which {is} indeed] the firstborn: is But he shall acknowledge the son of the hated [for] the firstborn, by giving him a double portion of all that he hath: for he [is] the beginning of his strength; the right of the firstborn [{is}] his. is But he shall acknowledge the son of the hated [for] the firstborn, by giving him a double portion of all that he hath: for he [{is}] the beginning of his strength; the right of the firstborn [is] his. is And they shall say unto the elders of his city, This our son [{is}] stubborn and rebellious, he will not obey our voice; [he is] a glutton, and a drunkard. is And they shall say unto the elders of his city, This our son [is] stubborn and rebellious, he will not obey our voice; [he {is}] a glutton, and a drunkard. is His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged [{is}] accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee [for] an inheritance. is His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that {is} hanged [is] accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee [for] an inheritance. is If a damsel [that {is}] a virgin be betrothed unto an husband, and a man find her in the city, and lie with her; is But unto the damsel thou shalt do nothing; [there is] in the damsel no sin [worthy] of death: for as when a man riseth against his neighbour, and slayeth him, even so [{is}] this matter: is But unto the damsel thou shalt do nothing; [there {is}] in the damsel no sin [worthy] of death: for as when a man riseth against his neighbour, and slayeth him, even so [is] this matter: is If a man find a damsel [that is] a virgin, which {is} not betrothed, and lay hold on her, and lie with her, and they be found; is If a man find a damsel [that {is}] a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found; is He that {is} wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD. is Thou shalt not abhor an Edomite; for he [{is}] thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land. is If there be among you any man, that {is} not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp: is But it shall be, when evening cometh on, he shall wash [himself] with water: and when the sun {is} down, he shall come into the camp [again]. is Thou shalt not deliver unto his master the servant which {is} escaped from his master unto thee: is Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that {is} lent upon usury: is That which {is} gone out of thy lips thou shalt keep and perform; [even] a freewill offering, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth. is And when she {is} departed out of his house, she may go and be another man's [wife]. is Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that [{is}] abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee [for] an inh eritance. is Her former husband, which sent her away, may not take her again to be his wife, after that she {is} defiled; for that [is] abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee [for] an inh eritance. is Thou shalt not oppress an hired servant [that {is}] poor and needy, [whether he be] of thy brethren, or of thy strangers that [are] in thy land within thy gates: is At his day thou shalt give [him] his hire, neither shall the sun go down upon it; for he [{is}] poor, and setteth his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee. is And it shall be, [that] the firstborn which she beareth shall succeed in the name of his brother [which {is}] dead, that his name be not put out of Israel. is And thou shalt rejoice in every good [thing] which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that [{is}] among you. is When thou hast made an end of tithing all the tithes of thine increase the third year, [which {is}] the year of tithing, and hast given [it] unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, a nd be filled; is And thy heaven that [is] over thy head shall be brass, and the earth that {is} under thee [shall be] iron. is And thy heaven that [{is}] over thy head shall be brass, and the earth that is under thee [shall be] iron. is The stranger that [{is}] within thee shall get up above thee very high; and thou shalt come down very low. is So that] the man [that {is}] tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave: is Also every sickness, and every plague, which [{is}] not written in the book of this law, them will the LORD bring upon thee, until thou be destroyed. is And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe {is} not waxen old upon thy foot. is Your little ones, your wives, and thy stranger that [{is}] in thy camp, from the hewer of thy wood unto the drawer of thy water: is But with [him] that standeth here with us this day before the LORD our God, and also with [him] that [{is}] not here with us this day: is And that] the whole land thereof [is] brimstone, and salt, [and] burning, [that] it {is} not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his ang er, and in his wrath: is And that] the whole land thereof [{is}] brimstone, and salt, [and] burning, [that] it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his ang er, and in his wrath: is And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as [it {is}] this day. is For this commandment which I command thee this day, it [is] not hidden from thee, neither [{is}] it far off. is For this commandment which I command thee this day, it [{is}] not hidden from thee, neither [is] it far off. is It [{is}] not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? is Neither [{is}] it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? is But the word [{is}] very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it. is That thou mayest love the LORD thy God, [and] that thou mayest obey his voice, and that thou mayest cleave unto him: for he [{is}] thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy father s, to Abraham, to Isaac, and to Jacob, to give them. is Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he [it {is}] that doth go with thee; he will not fail thee, nor forsake thee. is And the LORD, he [it {is}] that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed. is When all Israel {is} come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing. is Gather the people together, men, and women, and children, and thy stranger that [{is}] within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law: is Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God [{is}] not among us? is He {is}] the Rock, his work [is] perfect: for all his ways [are] judgment: a God of truth and without iniquity, just and right [is] he. is He is] the Rock, his work [{is}] perfect: for all his ways [are] judgment: a God of truth and without iniquity, just and right [is] he. is He is] the Rock, his work [is] perfect: for all his ways [are] judgment: a God of truth and without iniquity, just and right [{is}] he. is They have corrupted themselves, their spot [{is}] not [the spot] of his children: [they are] a perverse and crooked generation. is Do ye thus requite the LORD, O foolish people and unwise? [{is}] not he thy father [that] hath bought thee? hath he not made thee, and established thee? is For the LORD'S portion [is] his people; Jacob [{is}] the lot of his inheritance. is For the LORD'S portion [{is}] his people; Jacob [is] the lot of his inheritance. is And he said, I will hide my face from them, I will see what their end [shall be]: for they [are] a very froward generation, children in whom [{is}] no faith. is They have moved me to jealousy with [that which {is}] not God; they have provoked me to anger with their vanities: and I will move them to jealousy with [those which are] not a people; I will provoke them to anger with a foolish nation. is For a fire {is} kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. is Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, [and] lest they should say, Our hand [{is}] high, and the LORD hath not done all this. is For they [are] a nation void of counsel, neither [{is} there any] understanding in them. is For their rock [{is}] not as our Rock, even our enemies themselves [being] judges. is For their vine [{is}] of the vine of Sodom, and of the fields of Gomorrah: their grapes [are] grapes of gall, their clusters [are] bitter: is Their wine [{is}] the poison of dragons, and the cruel venom of asps. is {Is}] not this laid up in store with me, [and] sealed up among my treasures? is To me [belongeth] vengeance, and recompense; their foot shall slide in [due] time: for the day of their calamity [{is}] at hand, and the things that shall come upon them make haste. is For the LORD shall judge his people, and repent himself for his servants, when he seeth that [their] power {is} gone, and [there is] none shut up, or left. is For the LORD shall judge his people, and repent himself for his servants, when he seeth that [their] power is gone, and [there {is}] none shut up, or left. is See now that I, [even] I, [am] he, and [there {is}] no god with me: I kill, and I make alive; I wound, and I heal: neither [is there any] that can deliver out of my hand. is See now that I, [even] I, [am] he, and [there is] no god with me: I kill, and I make alive; I wound, and I heal: neither [{is} there any] that can deliver out of my hand. is For it [{is}] not a vain thing for you; because it [is] your life: and through this thing ye shall prolong [your] days in the land, whither ye go over Jordan to possess it. is For it [is] not a vain thing for you; because it [{is}] your life: and through this thing ye shall prolong [your] days in the land, whither ye go over Jordan to possess it. is Get thee up into this mountain Abarim, [unto] mount Nebo, which [{is}] in the land of Moab, that [is] over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession: is Get thee up into this mountain Abarim, [unto] mount Nebo, which [is] in the land of Moab, that [{is}] over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession: is And this [{is}] the blessing, wherewith Moses the man of God blessed the children of Israel before his death. is And this [{is} the blessing] of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help [to him] from his enemies. is His glory [{is} like] the firstling of his bullock, and his horns [are like] the horns of unicorns: with them he shall push the people together to the ends of the earth: and they [are] the ten thousands of Ephraim, and they [are] the thousa nds of Manasseh. is And of Dan he said, Dan [{is}] a lion's whelp: he shall leap from Bashan. is There {is}] none like unto the God of Jeshurun, [who] rideth upon the heaven in thy help, and in his excellency on the sky. is The eternal God [{is} thy] refuge, and underneath [are] the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy [them]. is Happy [art] thou, O Israel: who [is] like unto thee, O people saved by the LORD, the shield of thy help, and who [{is}] the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high plac es. is Happy [art] thou, O Israel: who [{is}] like unto thee, O people saved by the LORD, the shield of thy help, and who [is] the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high plac es. is And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that [{is}] over against Jericho. And the LORD showed him all the land of Gilead, unto Dan, is And the LORD said unto him, This [{is}] the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see [it] with thine eyes, but thou shalt not go over thither. is Moses my servant {is} dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, [even] to the children of Israel. is This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that {is} written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. is Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God [{is}] with thee whithersoever thou goest. is And she said unto the men, I know that the LORD hath given you the land, and that your terror {is} fallen upon us, and that all the inhabitants of the land faint because of you. is And as soon as we had heard [these things], our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he [{is}] God in heaven above, and in earth beneath. is And Joshua said, Hereby ye shall know that the living God [{is}] among you, and [that] he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorite s, and the Jebusites. is That the waters which came down from above stood [and] rose up upon an heap very far from the city Adam, that [{is}] beside Zaretan: and those that came down toward the sea of the plain, [even] the salt sea, failed, [and] were cut off: and t he people passed over right against Jericho. is That all the people of the earth might know the hand of the LORD, that it [{is}] mighty: that ye might fear the LORD your God for ever. is And this [{is}] the cause why Joshua did circumcise: All the people that came out of Egypt, [that were] males, [even] all the men of war, died in the wilderness by the way, after they came out of Egypt. is And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place {is} called Gilgal unto this day. is And the captain of the LORD'S host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest [{is}] holy. And Joshua did so. is And he said unto the people, Pass on, and compass the city, and let him that {is} armed pass on before the ark of the LORD. is And Joshua sent men from Jericho to Ai, which [{is}] beside Bethaven, on the east side of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai. is Up, sanctify the people, and say, Sanctify yourselves against tomorrow: for thus saith the LORD God of Israel, [There {is}] an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the a ccursed thing from among you. is And it shall be, [that] he that {is} taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the LORD, and because he hath wrought folly in Israel. is And the LORD said unto Joshua, Stretch out the spear that [{is}] in thy hand toward Ai; for I will give it into thine hand. And Joshua stretched out the spear that [he had] in his hand toward the city. is As Moses the servant of the LORD commanded the children of Israel, as it {is} written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up [any] iron: and they offered thereon burnt offerings unto the LOR D, and sacrificed peace offerings. is And afterward he read all the words of the law, the blessings and cursings, according to all that {is} written in the book of the law. is This our bread we took hot [for] our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and it {is} mouldy: is This our bread we took hot [for] our provision out of our houses on the day we came forth to go unto you; but now, behold, it {is} dry, and it is mouldy: is And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. [{Is}] not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day. is And they went out, they and all their hosts with them, much people, even as the sand that [{is}] upon the sea shore in multitude, with horses and chariots very many. is Sihon king of the Amorites, who dwelt in Heshbon, [and] ruled from Aroer, which [{is}] upon the bank of the river Arnon, and from the middle of the river, and from half Gilead, even unto the river Jabbok, [which is] the border of the childre n of Ammon; is Sihon king of the Amorites, who dwelt in Heshbon, [and] ruled from Aroer, which [is] upon the bank of the river Arnon, and from the middle of the river, and from half Gilead, even unto the river Jabbok, [which {is}] the border of the childre n of Ammon; is The king of Jericho, one; the king of Ai, which [{is}] beside Bethel, one; is This [{is}] the land that yet remaineth: all the borders of the Philistines, and all Geshuri, is From Sihor, which [{is}] before Egypt, even unto the borders of Ekron northward, [which] is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites: is From Sihor, which [is] before Egypt, even unto the borders of Ekron northward, [which] {is} counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites: is From the south, all the land of the Canaanites, and Mearah that [{is}] beside the Sidonians unto Aphek, to the borders of the Amorites: is From Aroer, that [{is}] upon the bank of the river Arnon, and the city that [is] in the midst of the river, and all the plain of Medeba unto Dibon; is From Aroer, that [is] upon the bank of the river Arnon, and the city that [{is}] in the midst of the river, and all the plain of Medeba unto Dibon; is And their coast was from Aroer, that [{is}] on the bank of the river Arnon, and the city that [is] in the midst of the river, and all the plain by Medeba; is And their coast was from Aroer, that [is] on the bank of the river Arnon, and the city that [{is}] in the midst of the river, and all the plain by Medeba; is And their coast was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, unto Aroer that [{is}] before Rabbah; is This [{is}] the inheritance of the children of Gad after their families, the cities, and their villages. is As yet I [am as] strong this day as [I was] in the day that Moses sent me: as my strength [was] then, even so [{is}] my strength now, for war, both to go out, and to come in. is And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that [is] before the going up to Adummim, which [{is}] on the south side of the river: and the border passed toward the waters of Enshemes h, and the goings out thereof were at Enrogel: is And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that [{is}] before the going up to Adummim, which [is] on the south side of the river: and the border passed toward the waters of Enshemes h, and the goings out thereof were at Enrogel: is And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same [is] Jerusalem: and the border went up to the top of the mountain that [lieth] before the valley of Hinnom westward, which [{is}] at the end of the valley of the giants northward: is And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same [{is}] Jerusalem: and the border went up to the top of the mountain that [lieth] before the valley of Hinnom westward, which [is] at the end of the valley of the giants northward: is And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which [{is}] Kirjathjearim: is And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which [{is}] Chesalon, on the north side, and went down to Bethshemesh, and passed on to Timnah: is And the west border [was] to the great sea, and the coast [thereof]. This [{is}] the coast of the children of Judah round about according to their families. is And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, [even] the city of Arba the father of Anak, which [city {is}] Hebron. is This [{is}] the inheritance of the tribe of the children of Judah according to their families. is And Hazor, Hadattah, and Kerioth, [and] Hezron, which [{is}] Hazor, is And Dannah, and Kirjathsannah, which [{is}] Debir, is And Humtah, and Kirjatharba, which [{is}] Hebron, and Zior; nine cities with their villages: is Kirjathbaal, which [{is}] Kirjathjearim, and Rabbah; two cities with their villages: is The border went out from Tappuah westward unto the river Kanah; and the goings out thereof were at the sea. This [{is}] the inheritance of the tribe of the children of Ephraim by their families. is Southward [it was] Ephraim's, and northward [it was] Manasseh's, and the sea {is} his border; and they met together in Asher on the north, and in Issachar on the east. is And the children of Joseph said, The hill {is} not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, [both they] who [are] of Bethshean and her towns, and [they] who [are] of the valley of Jez reel. is But the mountain shall be thine; for it [{is}] a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, [and] though they [be] strong. is But the Levites have no part among you; for the priesthood of the LORD [{is}] their inheritance: and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the L ORD gave them. is And the border went over from thence toward Luz, to the side of Luz, which [{is}] Bethel, southward; and the border descended to Atarothadar, near the hill that [lieth] on the south side of the nether Bethhoron. is And the border was drawn [thence], and compassed the corner of the sea southward, from the hill that [lieth] before Bethhoron southward; and the goings out thereof were at Kirjathbaal, which [{is}] Kirjathjearim, a city of the children of J udah: this [was] the west quarter. is And the border came down to the end of the mountain that [lieth] before the valley of the son of Hinnom, [and] which [{is}] in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of Jebusi on the south, and descended to Enrogel, is And was drawn from the north, and went forth to Enshemesh, and went forth toward Geliloth, which [{is}] over against the going up of Adummim, and descended to the stone of Bohan the son of Reuben, is And Zelah, Eleph, and Jebusi, which [is] Jerusalem, Gibeath, [and] Kirjath; fourteen cities with their villages. This [{is}] the inheritance of the children of Benjamin according to their families. is And Zelah, Eleph, and Jebusi, which [{is}] Jerusalem, Gibeath, [and] Kirjath; fourteen cities with their villages. This [is] the inheritance of the children of Benjamin according to their families. is And all the villages that [were] round about these cities to Baalathbeer, Ramath of the south. This [{is}] the inheritance of the tribe of the children of Simeon according to their families. is And their border went up toward the sea, and Maralah, and reached to Dabbasheth, and reached to the river that [{is}] before Jokneam; is This [{is}] the inheritance of the children of Zebulun according to their families, these cities with their villages. is This [{is}] the inheritance of the tribe of the children of Issachar according to their families, the cities and their villages. is This [{is}] the inheritance of the tribe of the children of Asher according to their families, these cities with their villages. is This [{is}] the inheritance of the tribe of the children of Naphtali according to their families, the cities and their villages. is This [{is}] the inheritance of the tribe of the children of Dan according to their families, these cities with their villages. is And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjatharba, which [{is}] Hebron, in the mountain of Judah. is And they gave them the city of Arba the father of Anak, which [city {is}] Hebron, in the hill [country] of Judah, with the suburbs thereof round about it. is And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which [{is}] in the land of Canaan, to go unto the country of Gilead, to the land of their po ssession, whereof they were possessed, according to the word of the LORD by the hand of Moses. is Thus saith the whole congregation of the LORD, What trespass [{is}] this that ye have committed against the God of Israel, to turn away this day from following the LORD, in that ye have builded you an altar, that ye might rebel this day aga inst the LORD? is {Is}] the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD, is Therefore said we, that it shall be, when they should [so] say to us or to our generations in time to come, that we may say [again], Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacri fices; but it [{is}] a witness between us and you. is God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that [{is}] before his tabernacl e. is And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD [{is}] among us, because ye have not committed this trespass agains t the LORD: now ye have delivered the children of Israel out of the hand of the LORD. is And the children of Reuben and the children of Gad called the altar [Ed]: for it [shall be] a witness between us that the LORD [{is}] God. is And ye have seen all that the LORD your God hath done unto all these nations because of you; for the LORD your God [{is}] he that hath fought for you. is Be ye therefore very courageous to keep and to do all that {is} written in the book of the law of Moses, that ye turn not aside therefrom [to] the right hand or [to] the left; is One man of you shall chase a thousand: for the LORD your God, he [it {is}] that fighteth for you, as he hath promised you. is For the LORD our God, he [it {is}] that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the peop le through whom we passed: is And the LORD drave out from before us all the people, even the Amorites which dwelt in the land: [therefore] will we also serve the LORD; for he [{is}] our God. is And Joshua said unto the people, Ye cannot serve the LORD: for he [is] an holy God; he [{is}] a jealous God; he will not forgive your transgressions nor your sins. is And Joshua said unto the people, Ye cannot serve the LORD: for he [{is}] an holy God; he [is] a jealous God; he will not forgive your transgressions nor your sins. is And they buried him in the border of his inheritance in Timnathserah, which [{is}] in mount Ephraim, on the north side of the hill of Gaash. is And the man went into the land of the Hittites, and built a city, and called the name thereof Luz: which [{is}] the name thereof unto this day. is Now Heber the Kenite, [which was] of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which [{is}] by Kedesh. is And Deborah said unto Barak, Up; for this [{is}] the day in which the LORD hath delivered Sisera into thine hand: is not the LORD gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him. is And Deborah said unto Barak, Up; for this [is] the day in which the LORD hath delivered Sisera into thine hand: {is} not the LORD gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him. is Again he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and inquire of thee, and say, {Is} there any man here? that thou shalt say, No. is My heart [{is}] toward the governors of Israel, that offered themselves willingly among the people. Bless ye the LORD. is The mother of Sisera looked out at a window, and cried through the lattice, Why {is} his chariot [so] long in coming? why tarry the wheels of his chariots? is And the angel of the LORD appeared unto him, and said unto him, The LORD [{is}] with thee, thou mighty man of valour. is And Gideon said unto him, Oh my Lord, if the LORD be with us, why then {is} all this befallen us? and where [be] all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken u s, and delivered us into the hands of the Midianites. is And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family [{is}] poor in Manasseh, and I [am] the least in my father's house. is Then Gideon built an altar there unto the LORD, and called it Jehovahshalom: unto this day it [{is}] yet in Ophrah of the Abiezrites. is And it came to pass the same night, that the LORD said unto him, Take thy father's young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that [{is}] by it: is And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst [it {is} yet] morning: if he [be] a god, let him plead for himself, because [one] hath cast down his altar. is Then Jerubbaal, who [{is}] Gideon, and all the people that [were] with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley. is Now therefore go to, proclaim in the ears of the people, saying, Whosoever [{is}] fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand . is And his fellow answered and said, This [{is}] nothing else save the sword of Gideon the son of Joash, a man of Israel: [for] into his hand hath God delivered Midian, and all the host. is And he said unto them, What have I done now in comparison of you? [{Is}] not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? is Then Zebah and Zalmunna said, Rise thou, and fall upon us: for as the man [{is}, so is] his strength. And Gideon arose, and slew Zebah and Zalmunna, and took away the ornaments that [were] on their camels' necks. is Then Zebah and Zalmunna said, Rise thou, and fall upon us: for as the man [is, so {is}] his strength. And Gideon arose, and slew Zebah and Zalmunna, and took away the ornaments that [were] on their camels' necks. is Speak, I pray you, in the ears of all the men of Shechem, Whether [{is}] better for you, either that all the sons of Jerubbaal, [which are] threescore and ten persons, reign over you, or that one reign over you? remember also that I [am] your bone and your flesh. is And his mother's brethren spake of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He [{is}] our brother. is And ye are risen up against my father's house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he [{is}] your brother;) is And Gaal the son of Ebed said, Who [is] Abimelech, and who [is] Shechem, that we should serve him? [{is}] not [he] the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him? is And Gaal the son of Ebed said, Who [is] Abimelech, and who [{is}] Shechem, that we should serve him? [is] not [he] the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him? is And Gaal the son of Ebed said, Who [{is}] Abimelech, and who [is] Shechem, that we should serve him? [is] not [he] the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him? is Now therefore up by night, thou and the people that [{is}] with thee, and lie in wait in the field: is And it shall be, [that] in the morning, as soon as the sun is up, thou shalt rise early, and set upon the city: and, behold, [when] he and the people that [{is}] with him come out against thee, then mayest thou do to them as thou shalt find occasion. is And it shall be, [that] in the morning, as soon as the sun {is} up, thou shalt rise early, and set upon the city: and, behold, [when] he and the people that [is] with him come out against thee, then mayest thou do to them as thou shalt find occasion. is Then said Zebul unto him, Where [is] now thy mouth, wherewith thou saidst, Who [is] Abimelech, that we should serve him? [{is}] not this the people that thou hast despised? go out, I pray now, and fight with them. is Then said Zebul unto him, Where [is] now thy mouth, wherewith thou saidst, Who [{is}] Abimelech, that we should serve him? [is] not this the people that thou hast despised? go out, I pray now, and fight with them. is Then said Zebul unto him, Where [{is}] now thy mouth, wherewith thou saidst, Who [is] Abimelech, that we should serve him? [is] not this the people that thou hast despised? go out, I pray now, and fight with them. is And that year they vexed and oppressed the children of Israel: eighteen years, all the children of Israel that [were] on the other side Jordan in the land of the Amorites, which [{is}] in Gilead. is And the people [and] princes of Gilead said one to another, What man [{is} he] that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead. is And Manoah said unto the angel of the LORD, What [{is}] thy name, that when thy sayings come to pass we may do thee honour? is And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it [{is}] secret? is Then his father and his mother said unto him, [{Is} there] never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said unto his father, Get her f or me; for she pleaseth me well. is And it came to pass on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? [{is} it] not [so]? is And the men of the city said unto him on the seventh day before the sun went down, What [{is}] sweeter than honey? and what [is] stronger than a lion? And he said unto them, If ye had not plowed with my heifer, ye had not found out my riddl e. is And the men of the city said unto him on the seventh day before the sun went down, What [is] sweeter than honey? and what [{is}] stronger than a lion? And he said unto them, If ye had not plowed with my heifer, ye had not found out my riddl e. is And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: [{is}] not her younger sister fairer than she? take her, I pray thee, instead of her. is Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, Knowest thou not that the Philistines [are] rulers over us? what [{is}] this [that] thou hast done unto us? And he said unto them, As they did unto me, s o have I done unto them. is But God clave an hollow place that [was] in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof Enhakkore, which [{is}] in Lehi unto this day. is [And it was told] the Gazites, saying, Samson {is} come hither. And they compassed [him] in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him. is [And it was told] the Gazites, saying, Samson is come hither. And they compassed [him] in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it {is} day, we shall kill him. is And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put [them] upon his shoulders, and carried them up to the top of an hill that [{is} ] before Hebron. is Now [there were] men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines [be] upon thee, Samson. And he brake the withs, as a thread of tow {is} broken when it toucheth the fire. So his strength was not kno wn. is And she said unto him, How canst thou say, I love thee, when thine heart [{is}] not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength [lieth]. is And he said unto his mother, The eleven hundred [shekels] of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver [{is}] with me; I took it. And his mother said, Blessed [be thou] of the LORD, my son. is And the priest said unto them, Go in peace: before the LORD [{is}] your way wherein ye go. is And they said, Arise, that we may go up against them: for we have seen the land, and, behold, it [{is}] very good: and [are] ye still? be not slothful to go, [and] to enter to possess the land. is When ye go, ye shall come unto a people secure, and to a large land: for God hath given it into your hands; a place where [there {is}] no want of any thing that [is] in the earth. is When ye go, ye shall come unto a people secure, and to a large land: for God hath given it into your hands; a place where [there is] no want of any thing that [{is}] in the earth. is And they went up, and pitched in Kirjathjearim, in Judah: wherefore they called that place Mahanehdan unto this day: behold, [it {is}] behind Kirjathjearim. is Then answered the five men that went to spy out the country of Laish, and said unto their brethren, Do ye know that there {is} in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye ha ve to do. is And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: [{is} it] better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a famil y in Israel? is And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away: and what have I more? and what [{is}] this [that] ye say unto me, What aileth thee? is But the man would not tarry that night, but he rose up and departed, and came over against Jebus, which [{is}] Jerusalem; and [there were] with him two asses saddled, his concubine also [was] with him. is And his master said unto him, We will not turn aside hither into the city of a stranger, that [{is}] not of the children of Israel; we will pass over to Gibeah. is And he said unto him, We [are] passing from Bethlehemjudah toward the side of mount Ephraim; from thence [am] I: and I went to Bethlehemjudah, but I [am now] going to the house of the LORD; and there [{is}] no man that receiveth me to house . is Yet there is both straw and provender for our asses; and there {is} bread and wine also for me, and for thy handmaid, and for the young man [which is] with thy servants: [there is] no want of any thing. is Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man [which {is}] with thy servants: [there is] no want of any thing. is Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man [which is] with thy servants: [there {is}] no want of any thing. is Yet there {is} both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man [which is] with thy servants: [there is] no want of any thing. is And the man, the master of the house, went out unto them, and said unto them, Nay, my brethren, [nay], I pray you, do not [so] wickedly; seeing that this man {is} come into mine house, do not this folly. is Behold, [here {is}] my daughter a maiden, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good unto you: but unto this man do not so vile a thing. is And the men of Gibeah rose against me, and beset the house round about upon me by night, [and] thought to have slain me: and my concubine have they forced, that she {is} dead. is And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness [{is}] this that is done among you? is And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness [is] this that {is} done among you? is And said, O LORD God of Israel, why {is} this come to pass in Israel, that there should be to day one tribe lacking in Israel? is And the children of Israel said, Who [{is} there] among all the tribes of Israel that came not up with the congregation unto the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall sur ely be put to death. is And the children of Israel repented them for Benjamin their brother, and said, There {is} one tribe cut off from Israel this day. is And they said, What one [{is} there] of the tribes of Israel that came not up to Mizpeh to the LORD? And, behold, there came none to the camp from Jabeshgilead to the assembly. is And this [{is}] the thing that ye shall do, Ye shall utterly destroy every male, and every woman that hath lain by man. is And they found among the inhabitants of Jabeshgilead four hundred young virgins, that had known no man by lying with any male: and they brought them unto the camp to Shiloh, which [{is}] in the land of Canaan. is Then they said, Behold, [there is] a feast of the LORD in Shiloh yearly [in a place] which [{is}] on the north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah. is Then they said, Behold, [there {is}] a feast of the LORD in Shiloh yearly [in a place] which [is] on the north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah. is Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD {is} gone out against me. is And she said, Behold, thy sister in law {is} gone back unto her people, and unto her gods: return thou after thy sister in law. is So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, [{Is}] this Naomi? is Then said Boaz unto his servant that was set over the reapers, Whose damsel [{is}] this? is And the servant that was set over the reapers answered and said, It [{is}] the Moabitish damsel that came back with Naomi out of the country of Moab: is And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she showed her mother in law with whom she had wrought, and said, The man's name with whom I w rought to day [{is}] Boaz. is And Naomi said unto her daughter in law, Blessed [be] he of the LORD, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man [{is}] near of kin unto us, one of our next kinsmen. is And Naomi said unto Ruth her daughter in law, [It {is}] good, my daughter, that thou go out with his maidens, that they meet thee not in any other field. is And now [{is}] not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor. is And now it is true that I [am thy] near kinsman: howbeit there {is} a kinsman nearer than I. is And now it {is} true that I [am thy] near kinsman: howbeit there is a kinsman nearer than I. is And he said unto the kinsman, Naomi, that {is} come again out of the country of Moab, selleth a parcel of land, which [was] our brother Elimelech's: is And I thought to advertise thee, saying, Buy [it] before the inhabitants, and before the elders of my people. If thou wilt redeem [it], redeem [it]: but if thou wilt not redeem [it, then] tell me, that I may know: for [there {is}] none to red eem [it] beside thee; and I [am] after thee. And he said, I will redeem [it]. is And all the people that [were] in the gate, and the elders, said, [We are] witnesses. The LORD make the woman that {is} come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephrata h, and be famous in Bethlehem: is And he shall be unto thee a restorer of [thy] life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which {is} better to thee than seven sons, hath borne him. is And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he [{is}] the father of Jesse, the father of David. is And the women her neighbours gave it a name, saying, There {is} a son born to Naomi; and they called his name Obed: he [is] the father of Jesse, the father of David. is <1SA1 -8> Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why {is} thy heart grieved? [am] not I better to thee than ten sons? is <1SA2 -1> And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth {is} enlarged over mine enemies; because I rejoice in thy salvation. is <1SA2 -1> And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn {is} exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation. is <1SA2 -2> There is] none holy as the LORD: for [there is] none beside thee: neither [{is} there] any rock like our God. is <1SA2 -2> There is] none holy as the LORD: for [there {is}] none beside thee: neither [is there] any rock like our God. is <1SA2 -2> There {is}] none holy as the LORD: for [there is] none beside thee: neither [is there] any rock like our God. is <1SA2 -3> Talk no more so exceeding proudly; let [not] arrogancy come out of your mouth: for the LORD [{is}] a God of knowledge, and by him actions are weighed. is <1SA2 -5> They that were] full have hired out themselves for bread; and [they that were] hungry ceased: so that the barren hath born seven; and she that hath many children {is} waxed feeble. is <1SA2 -20> And Eli blessed Elkanah and his wife, and said, The LORD give thee seed of this woman for the loan which {is} lent to the LORD. And they went unto their own home. is <1SA2 -24> Nay, my sons; for [it {is}] no good report that I hear: ye make the LORD's people to transgress. is <1SA2 -35> And I will raise me up a faithful priest, [that] shall do according to [that] which [{is}] in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever. is <1SA2 -36> And it shall come to pass, [that] every one that {is} left in thine house shall come [and] crouch to him for a piece of silver and a morsel of bread, and shall say, Put me, I pray thee, into one of the priests' offices, that I may eat a piec e of bread. is <1SA3 -17> And he said, What [{is}] the thing that [the LORD] hath said unto thee? I pray thee hide [it] not from me: God do so to thee, and more also, if thou hide [any] thing from me of all the things that he said unto thee. is <1SA3 -18> And Samuel told him every whit, and hid nothing from him. And he said, It [{is}] the LORD: let him do what seemeth him good. is <1SA4 -7> And the Philistines were afraid, for they said, God {is} come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore. is <1SA4 -16> And the man said unto Eli, I [am] he that came out of the army, and I fled to day out of the army. And he said, What {is} there done, my son? is <1SA4 -17> And the messenger answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God {is} taken. is <1SA4 -17> And the messenger answered and said, Israel {is} fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken. is <1SA4 -21> And she named the child Ichabod, saying, The glory {is} departed from Israel: because the ark of God was taken, and because of her father in law and her husband. is <1SA4 -22> And she said, The glory is departed from Israel: for the ark of God {is} taken. is <1SA4 -22> And she said, The glory {is} departed from Israel: for the ark of God is taken. is <1SA5 -7> And when the men of Ashdod saw that [it was] so, they said, The ark of the God of Israel shall not abide with us: for his hand {is} sore upon us, and upon Dagon our god. is <1SA6 -3> And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a trespass offering: then ye shall be healed, and it shall be known to you why his hand {is} not removed from you. is <1SA6 -9> And see, if it goeth up by the way of his own coast to Bethshemesh, [then] he hath done us this great evil: but if not, then we shall know that [it {is}] not his hand [that] smote us: it [was] a chance [that] happened to us. is <1SA6 -20> And the men of Bethshemesh said, Who {is} able to stand before this holy LORD God? and to whom shall he go up from us? is <1SA9 -6> And he said unto him, Behold now, [there is] in this city a man of God, and [he {is}] an honourable man; all that he saith cometh surely to pass: now let us go thither; peradventure he can show us our way that we should go. is <1SA9 -6> And he said unto him, Behold now, [there {is}] in this city a man of God, and [he is] an honourable man; all that he saith cometh surely to pass: now let us go thither; peradventure he can show us our way that we should go. is <1SA9 -7> Then said Saul to his servant, But, behold, [if] we go, what shall we bring the man? for the bread is spent in our vessels, and [there {is}] not a present to bring to the man of God: what have we? is <1SA9 -7> Then said Saul to his servant, But, behold, [if] we go, what shall we bring the man? for the bread {is} spent in our vessels, and [there is] not a present to bring to the man of God: what have we? is <1SA9 -9> Beforetime in Israel, when a man went to inquire of God, thus he spake, Come, and let us go to the seer: for [he that {is}] now [called] a Prophet was beforetime called a Seer.) is <1SA9 -11> And] as they went up the hill to the city, they found young maidens going out to draw water, and said unto them, {Is} the seer here? is <1SA9 -12> And they answered them, and said, He {is}; behold, [he is] before you: make haste now, for he came to day to the city; for [there is] a sacrifice of the people to day in the high place: is <1SA9 -12> And they answered them, and said, He is; behold, [he {is}] before you: make haste now, for he came to day to the city; for [there is] a sacrifice of the people to day in the high place: is <1SA9 -12> And they answered them, and said, He is; behold, [he is] before you: make haste now, for he came to day to the city; for [there {is}] a sacrifice of the people to day in the high place: is <1SA9 -16> To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him [to be] captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked upon my people, b ecause their cry {is} come unto me. is <1SA9 -18> Then Saul drew near to Samuel in the gate, and said, Tell me, I pray thee, where the seer's house [{is}]. is <1SA9 -19> And Samuel answered Saul, and said, I [am] the seer: go up before me unto the high place; for ye shall eat with me to day, and to morrow I will let thee go, and will tell thee all that [{is}] in thine heart. is <1SA9 -20> And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom [{is}] all the desire of Israel? [Is it] not on thee, and on all thy father's house? is <1SA9 -20> And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom [is] all the desire of Israel? [{Is} it] not on thee, and on all thy father's house? is <1SA9 -24> And the cook took up the shoulder, and [that] which [was] upon it, and set [it] before Saul. And [Samuel] said, Behold that which {is} left! set [it] before thee, [and] eat: for unto this time hath it been kept for thee since I said, I have invited the people. So Saul did eat with Samuel that day. is <1SA10 -1> Then Samuel took a vial of oil, and poured [it] upon his head, and kissed him, and said, [{Is} it] not because the LORD hath anointed thee [to be] captain over his inheritance? is <1SA10 -5> After that thou shalt come to the hill of God, where [{is}] the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy: is <1SA10 -7> And let it be, when these signs are come unto thee, [that] thou do as occasion serve thee; for God [{is}] with thee. is <1SA10 -11> And it came to pass, when all that knew him beforetime saw that, behold, he prophesied among the prophets, then the people said one to another, What [{is}] this [that] is come unto the son of Kish? [Is] Saul also among the prophets? is <1SA10 -11> And it came to pass, when all that knew him beforetime saw that, behold, he prophesied among the prophets, then the people said one to another, What [is] this [that] is come unto the son of Kish? [{Is}] Saul also among the prophets? is <1SA10 -11> And it came to pass, when all that knew him beforetime saw that, behold, he prophesied among the prophets, then the people said one to another, What [is] this [that] {is} come unto the son of Kish? [Is] Saul also among the prophets? is <1SA10 -12> And one of the same place answered and said, But who [is] their father? Therefore it became a proverb, [{Is}] Saul also among the prophets? is <1SA10 -12> And one of the same place answered and said, But who [{is}] their father? Therefore it became a proverb, [Is] Saul also among the prophets? is <1SA10 -24> And Samuel said to all the people, See ye him whom the LORD hath chosen, that [there {is}] none like him among all the people? And all the people shouted, and said, God save the king. is <1SA11 -12> And the people said unto Samuel, Who [{is}] he that said, Shall Saul reign over us? bring the men, that we may put them to death. is <1SA12 -5> And he said unto them, The LORD [is] witness against you, and his anointed [is] witness this day, that ye have not found ought in my hand. And they answered, [He {is}] witness. is <1SA12 -5> And he said unto them, The LORD [{is}] witness against you, and his anointed [is] witness this day, that ye have not found ought in my hand. And they answered, [He is] witness. is <1SA12 -5> And he said unto them, The LORD [is] witness against you, and his anointed [{is}] witness this day, that ye have not found ought in my hand. And they answered, [He is] witness. is <1SA12 -6> And Samuel said unto the people, [It {is}] the LORD that advanced Moses and Aaron, and that brought your fathers up out of the land of Egypt. is <1SA12 -17> Is it] not wheat harvest to day? I will call unto the LORD, and he shall send thunder and rain; that ye may perceive and see that your wickedness [{is}] great, which ye have done in the sight of the LORD, in asking you a king. is <1SA12 -17> {Is} it] not wheat harvest to day? I will call unto the LORD, and he shall send thunder and rain; that ye may perceive and see that your wickedness [is] great, which ye have done in the sight of the LORD, in asking you a king. is <1SA13 -5> And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which [{is}] on the sea shore in multitude: and they came up, and pitched in Michmash, eastwar d from Bethaven. is <1SA14 -1> Now it came to pass upon a day, that Jonathan the son of Saul said unto the young man that bare his armour, Come, and let us go over to the Philistines' garrison, that [{is}] on the other side. But he told not his father. is <1SA14 -2> And Saul tarried in the uttermost part of Gibeah under a pomegranate tree which [{is}] in Migron: and the people that [were] with him [were] about six hundred men; is <1SA14 -6> And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for [there {is}] no restraint to the LORD to save by many or by few. is <1SA14 -7> And his armourbearer said unto him, Do all that [{is}] in thine heart: turn thee; behold, I [am] with thee according to thy heart. is <1SA14 -17> Then said Saul unto the people that [were] with him, Number now, and see who {is} gone from us. And when they had numbered, behold, Jonathan and his armourbearer [were] not [there]. is <1SA15 -7> And Saul smote the Amalekites from Havilah [until] thou comest to Shur, that [{is}] over against Egypt. is <1SA15 -11> It repenteth me that I have set up Saul [to be] king: for he {is} turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night. is <1SA15 -12> And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and {is} gone about, and passed on, and gone down to Gilgal. is <1SA15 -22> And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [{is}] better than sacrifice, [and] to hearken than the fat of rams. is <1SA15 -23> For rebellion [is as] the sin of witchcraft, and stubbornness [{is} as] iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from [being] king. is <1SA15 -23> For rebellion [{is} as] the sin of witchcraft, and stubbornness [is as] iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from [being] king. is <1SA15 -28> And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, [that {is}] better than thou. is <1SA15 -29> And also the Strength of Israel will not lie nor repent: for he [{is}] not a man, that he should repent. is <1SA15 -32> Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death {is} past. is <1SA16 -6> And it came to pass, when they were come, that he looked on Eliab, and said, Surely the LORD's anointed [{is}] before him. is <1SA16 -12> And he sent, and brought him in. Now he [was] ruddy, [and] withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this [{is}] he. is <1SA16 -16> Let our lord now command thy servants, [which are] before thee, to seek out a man, [who {is}] a cunning player on an harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou sha lt be well. is <1SA16 -16> Let our lord now command thy servants, [which are] before thee, to seek out a man, [who is] a cunning player on an harp: and it shall come to pass, when the evil spirit from God {is} upon thee, that he shall play with his hand, and thou sha lt be well. is <1SA16 -18> Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Bethlehemite, [that {is}] cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD [is] wit h him. is <1SA16 -18> Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Bethlehemite, [that is] cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD [{is}] wit h him. is <1SA16 -19> Wherefore Saul sent messengers unto Jesse, and said, Send me David thy son, which [{is}] with the sheep. is <1SA17 -25> And the men of Israel said, Have ye seen this man that {is} come up? surely to defy Israel is he come up: and it shall be, [that] the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father's house free in Israel. is <1SA17 -25> And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel {is} he come up: and it shall be, [that] the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father's house free in Israel. is <1SA17 -26> And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who [{is}] this uncircumcised Philistine, that he should defy the armies of the living God? is <1SA17 -29> And David said, What have I now done? [{Is} there] not a cause? is <1SA17 -46> This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; t hat all the earth may know that there {is} a God in Israel. is <1SA17 -47> And all this assembly shall know that the LORD saveth not with sword and spear: for the battle [{is}] the LORD's, and he will give you into our hands. is <1SA17 -55> And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son [{is}] this youth? And Abner said, [As] thy soul liveth, O king, I cannot tell. is <1SA17 -56> And the king said, Inquire thou whose son the stripling [{is}]. is <1SA18 -18> And David said unto Saul, Who [am] I? and what [{is}] my life, [or] my father's family in Israel, that I should be son in law to the king? is <1SA19 -14> And when Saul sent messengers to take David, she said, He [{is}] sick. is <1SA19 -17> And Saul said unto Michal, Why hast thou deceived me so, and sent away mine enemy, that he {is} escaped? And Michal answered Saul, He said unto me, Let me go; why should I kill thee? is <1SA19 -19> And it was told Saul, saying, Behold, David [{is}] at Naioth in Ramah. is <1SA19 -22> Then went he also to Ramah, and came to a great well that [{is}] in Sechu: and he asked and said, Where [are] Samuel and David? And [one] said, Behold, [they be] at Naioth in Ramah. is <1SA19 -24> And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, [{Is}] Saul also among the prophets? is <1SA20 -1> And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what [{is}] mine iniquity? and what [is] my sin before thy father, that he seeketh my life? is <1SA20 -1> And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what [is] mine iniquity? and what [{is}] my sin before thy father, that he seeketh my life? is <1SA20 -2> And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will show it me: and why should my father hide this thing from me? it [{is}] not [so]. is <1SA20 -3> And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly [as] the LORD liveth, and [as] thy soul liveth, [there {is}] but a step between me and death. is <1SA20 -5> And David said unto Jonathan, Behold, to morrow [{is}] the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third [day] at even. is <1SA20 -6> If thy father at all miss me, then say, David earnestly asked [leave] of me that he might run to Bethlehem his city: for [there {is}] a yearly sacrifice there for all the family. is <1SA20 -7> If he say thus, [It {is}] well; thy servant shall have peace: but if he be very wroth, [then] be sure that evil is determined by him. is <1SA20 -7> If he say thus, [It is] well; thy servant shall have peace: but if he be very wroth, [then] be sure that evil {is} determined by him. is <1SA20 -18> Then Jonathan said to David, To morrow [{is}] the new moon: and thou shalt be missed, because thy seat will be empty. is <1SA20 -21> And, behold, I will send a lad, [saying], Go, find out the arrows. If I expressly say unto the lad, Behold, the arrows [are] on this side of thee, take them; then come thou: for [there {is}] peace to thee, and no hurt; [as] the LORD liveth. is <1SA20 -26> Nevertheless Saul spake not any thing that day: for he thought, Something hath befallen him, he [is] not clean; surely he [{is}] not clean. is <1SA20 -26> Nevertheless Saul spake not any thing that day: for he thought, Something hath befallen him, he [{is}] not clean; surely he [is] not clean. is <1SA20 -37> And when the lad was come to the place of the arrow which Jonathan had shot, Jonathan cried after the lad, and said, [{Is}] not the arrow beyond thee? is <1SA21 -3> Now therefore what {is} under thine hand? give [me] five [loaves of] bread in mine hand, or what there is present. is <1SA21 -3> Now therefore what is under thine hand? give [me] five [loaves of] bread in mine hand, or what there {is} present. is <1SA21 -4> And the priest answered David, and said, [There {is}] no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women. is <1SA21 -4> And the priest answered David, and said, [There is] no common bread under mine hand, but there {is} hallowed bread; if the young men have kept themselves at least from women. is <1SA21 -5> And David answered the priest, and said unto him, Of a truth women [have been] kept from us about these three days, since I came out, and the vessels of the young men are holy, and [the bread {is}] in a manner common, yea, though it were san ctified this day in the vessel. is <1SA21 -8> And David said unto Ahimelech, And {is} there not here under thine hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king's business required haste. is <1SA21 -9> And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it [is here] wrapped in a cloth behind the ephod: if thou wilt take that, take [it]: for [there {is}] no other save that here. And Dav id said, [There is] none like that; give it me. is <1SA21 -9> And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it [is here] wrapped in a cloth behind the ephod: if thou wilt take that, take [it]: for [there is] no other save that here. And David said, [There {is}] none like that; give it me. is <1SA21 -9> And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it [{is} here] wrapped in a cloth behind the ephod: if thou wilt take that, take [it]: for [there is] no other save that here. And Dav id said, [There is] none like that; give it me. is <1SA21 -11> And the servants of Achish said unto him, [{Is}] not this David the king of the land? did they not sing one to another of him in dances, saying, Saul hath slain his thousands, and David his ten thousands? is <1SA21 -14> Then said Achish unto his servants, Lo, ye see the man {is} mad: wherefore [then] have ye brought him to me? is <1SA22 -8> That all of you have conspired against me, and [there is] none that showeth me that my son hath made a league with the son of Jesse, and [there {is}] none of you that is sorry for me, or showeth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day? is <1SA22 -8> That all of you have conspired against me, and [there {is}] none that showeth me that my son hath made a league with the son of Jesse, and [there is] none of you that is sorry for me, or showeth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day? is <1SA22 -8> That all of you have conspired against me, and [there is] none that showeth me that my son hath made a league with the son of Jesse, and [there is] none of you that {is} sorry for me, or showeth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day? is <1SA22 -14> Then Ahimelech answered the king, and said, And who [is so] faithful among all thy servants as David, which is the king's son in law, and goeth at thy bidding, and {is} honourable in thine house? is <1SA22 -14> Then Ahimelech answered the king, and said, And who [{is} so] faithful among all thy servants as David, which is the king's son in law, and goeth at thy bidding, and is honourable in thine house? is <1SA22 -14> Then Ahimelech answered the king, and said, And who [is so] faithful among all thy servants as David, which {is} the king's son in law, and goeth at thy bidding, and is honourable in thine house? is <1SA22 -17> And the king said unto the footmen that stood about him, Turn, and slay the priests of the LORD; because their hand also [{is}] with David, and because they knew when he fled, and did not show it to me. But the servants of the king would no t put forth their hand to fall upon the priests of the LORD. is <1SA23 -7> And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he {is} shut in, by entering into a town that hath gates and bars. is <1SA23 -19> Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which [{is}] on the south of Jeshimon? is <1SA23 -22> Go, I pray you, prepare yet, and know and see his place where his haunt is, [and] who hath seen him there: for it {is} told me [that] he dealeth very subtly. is <1SA23 -22> Go, I pray you, prepare yet, and know and see his place where his haunt {is}, [and] who hath seen him there: for it is told me [that] he dealeth very subtly. is <1SA24 -1> And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David [{is}] in the wilderness of Engedi. is <1SA24 -6> And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD'S anointed, to stretch forth mine hand against him, seeing he [{is}] the anointed of the LORD. is <1SA24 -10> Behold, this day thine eyes have seen how that the LORD had delivered thee to day into mine hand in the cave: and [some] bade [me] kill thee: but [mine eye] spared thee; and I said, I will not put forth mine hand against my lord; for he [{i s}] the LORD'S anointed. is <1SA24 -11> Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that [there {is}] neither evil nor transgression in mine hand, and I have not sinned ag ainst thee; yet thou huntest my soul to take it. is <1SA24 -14> After whom {is} the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea. is <1SA24 -16> And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, [{Is}] this thy voice, my son David? And Saul lifted up his voice, and wept. is <1SA25 -10> And Nabal answered David's servants, and said, Who [is] David? and who [{is}] the son of Jesse? there be many servants now a days that break away every man from his master. is <1SA25 -10> And Nabal answered David's servants, and said, Who [{is}] David? and who [is] the son of Jesse? there be many servants now a days that break away every man from his master. is <1SA25 -17> Now therefore know and consider what thou wilt do; for evil {is} determined against our master, and against all his household: for he [is such] a son of Belial, that [a man] cannot speak to him. is <1SA25 -17> Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he [{is} such] a son of Belial, that [a man] cannot speak to him. is <1SA25 -25> Let not my lord, I pray thee, regard this man of Belial, [even] Nabal: for as his name [is], so [is] he; Nabal [is] his name, and folly [{is}] with him: but I thine handmaid saw not the young men of my lord, whom thou didst send. is <1SA25 -25> Let not my lord, I pray thee, regard this man of Belial, [even] Nabal: for as his name [is], so [is] he; Nabal [{is}] his name, and folly [is] with him: but I thine handmaid saw not the young men of my lord, whom thou didst send. is <1SA25 -25> Let not my lord, I pray thee, regard this man of Belial, [even] Nabal: for as his name [is], so [{is}] he; Nabal [is] his name, and folly [is] with him: but I thine handmaid saw not the young men of my lord, whom thou didst send. is <1SA25 -25> Let not my lord, I pray thee, regard this man of Belial, [even] Nabal: for as his name [{is}], so [is] he; Nabal [is] his name, and folly [is] with him: but I thine handmaid saw not the young men of my lord, whom thou didst send. is <1SA25 -29> Yet a man {is} risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, [as out] of the middle of a sling. is <1SA26 -1> And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, [which {is}] before Jeshimon? is <1SA26 -3> And Saul pitched in the hill of Hachilah, which [{is}] before Jeshimon, by the way. But David abode in the wilderness, and he saw that Saul came after him into the wilderness. is <1SA26 -11> The LORD forbid that I should stretch forth mine hand against the LORD'S anointed: but, I pray thee, take thou now the spear that [{is}] at his bolster, and the cruse of water, and let us go. is <1SA26 -15> And David said to Abner, [Art] not thou a [valiant] man? and who [{is}] like to thee in Israel? wherefore then hast thou not kept thy lord the king? for there came one of the people in to destroy the king thy lord. is <1SA26 -16> This thing [{is}] not good that thou hast done. [As] the LORD liveth, ye [are] worthy to die, because ye have not kept your master, the LORD'S anointed. And now see where the king's spear [is], and the cruse of water that [was] at his bolst er. is <1SA26 -16> This thing [is] not good that thou hast done. [As] the LORD liveth, ye [are] worthy to die, because ye have not kept your master, the LORD'S anointed. And now see where the king's spear [{is}], and the cruse of water that [was] at his bolst er. is <1SA26 -17> And Saul knew David's voice, and said, [Is] this thy voice, my son David? And David said, [It {is}] my voice, my lord, O king. is <1SA26 -17> And Saul knew David's voice, and said, [{Is}] this thy voice, my son David? And David said, [It is] my voice, my lord, O king. is <1SA26 -18> And he said, Wherefore doth my lord thus pursue after his servant? for what have I done? or what evil [{is}] in mine hand? is <1SA26 -20> Now therefore, let not my blood fall to the earth before the face of the LORD: for the king of Israel {is} come out to seek a flea, as when one doth hunt a partridge in the mountains. is <1SA27 -1> And David said in his heart, I shall now perish one day by the hand of Saul: [there {is}] nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coa st of Israel: so shall I escape out of his hand. is <1SA28 -7> Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, [there {is}] a woman that hath a familiar spirit at Endor. is <1SA28 -14> And he said unto her, What form [{is}] he of? And she said, An old man cometh up; and he [is] covered with a mantle. And Saul perceived that it [was] Samuel, and he stooped with [his] face to the ground, and bowed himself. is <1SA28 -14> And he said unto her, What form [is] he of? And she said, An old man cometh up; and he [{is}] covered with a mantle. And Saul perceived that it [was] Samuel, and he stooped with [his] face to the ground, and bowed himself. is <1SA28 -15> And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God {is} departed from me, and answereth me no more, neither by prophets, nor by dre ams: therefore I have called thee, that thou mayest make known unto me what I shall do. is <1SA28 -16> Then said Samuel, Wherefore then dost thou ask of me, seeing the LORD {is} departed from thee, and is become thine enemy? is <1SA28 -16> Then said Samuel, Wherefore then dost thou ask of me, seeing the LORD is departed from thee, and {is} become thine enemy? is <1SA29 -1> Now the Philistines gathered together all their armies to Aphek: and the Israelites pitched by a fountain which [{is}] in Jezreel. is <1SA29 -3> Then said the princes of the Philistines, What [do] these Hebrews [here]? And Achish said unto the princes of the Philistines, [{Is}] not this David, the servant of Saul the king of Israel, which hath been with me these days, or these years, and I have found no fault in him since he fell [unto me] unto this day? is <1SA29 -5> {Is}] not this David, of whom they sang one to another in dances, saying, Saul slew his thousands, and David his ten thousands? is <1SA29 -6> Then Achish called David, and said unto him, Surely, [as] the LORD liveth, thou hast been upright, and thy going out and thy coming in with me in the host [{is}] good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not. is <1SA30 -20> And David took all the flocks and the herds, [which] they drave before those [other] cattle, and said, This [{is}] David's spoil. is <1SA30 -24> For who will hearken unto you in this matter? but as his part [{is}] that goeth down to the battle, so [shall] his part [be] that tarrieth by the stuff: they shall part alike. is <2SA1 -9> He said unto me again, Stand, I pray thee, upon me, and slay me: for anguish is come upon me, because my life [{is}] yet whole in me. is <2SA1 -9> He said unto me again, Stand, I pray thee, upon me, and slay me: for anguish {is} come upon me, because my life [is] yet whole in me. is <2SA1 -18> Also he bade them teach the children of Judah [the use of] the bow: behold, [it {is}] written in the book of Jasher.) is <2SA1 -19> The beauty of Israel {is} slain upon thy high places: how are the mighty fallen! is <2SA1 -21> Ye mountains of Gilboa, [let there be] no dew, neither [let there be] rain, upon you, nor fields of offerings: for there the shield of the mighty {is} vilely cast away, the shield of Saul, [as though he had] not [been] anointed with oil. is <2SA2 -7> Therefore now let your hands be strengthened, and be ye valiant: for your master Saul {is} dead, and also the house of Judah have anointed me king over them. is <2SA2 -16> And they caught every one his fellow by the head, and [thrust] his sword in his fellow's side; so they fell down together: wherefore that place was called Helkathhazzurim, which [{is}] in Gibeon. is <2SA3 -12> And Abner sent messengers to David on his behalf, saying, Whose [{is}] the land? saying [also], Make thy league with me, and, behold, my hand [shall be] with thee, to bring about all Israel unto thee. is <2SA3 -13> And he said, Well; I will make a league with thee: but one thing I require of thee, that {is}, Thou shalt not see my face, except thou first bring Michal Saul's daughter, when thou comest to see my face. is <2SA3 -23> When Joab and all the host that [was] with him were come, they told Joab, saying, Abner the son of Ner came to the king, and he hath sent him away, and he {is} gone in peace. is <2SA3 -24> Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why [{is}] it [that] thou hast sent him away, and he is quite gone? is <2SA3 -24> Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why [is] it [that] thou hast sent him away, and he {is} quite gone? is <2SA3 -29> Let it rest on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that hath an issue, or that {is} a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread. is <2SA3 -38> And the king said unto his servants, Know ye not that there {is} a prince and a great man fallen this day in Israel? is <2SA4 -10> When one told me, saying, Behold, Saul {is} dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who [thought] that I would have given him a reward for his tidings: is <2SA5 -7> Nevertheless David took the strong hold of Zion: the same [{is}] the city of David. is <2SA6 -2> And David arose, and went with all the people that [were] with him from Baale of Judah, to bring up from thence the ark of God, whose name {is} called by the name of the LORD of hosts that dwelleth [between] the cherubims. is <2SA7 -3> And Nathan said to the king, Go, do all that [{is}] in thine heart; for the LORD [is] with thee. is <2SA7 -3> And Nathan said to the king, Go, do all that [is] in thine heart; for the LORD [{is}] with thee. is <2SA7 -18> Then went king David in, and sat before the LORD, and he said, Who [am] I, O Lord GOD? and what [{is}] my house, that thou hast brought me hitherto? is <2SA7 -19> And this was yet a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy servant's house for a great while to come. And [{is}] this the manner of man, O Lord GOD? is <2SA7 -22> Wherefore thou art great, O LORD God: for [there is] none like thee, neither [{is} there any] God beside thee, according to all that we have heard with our ears. is <2SA7 -22> Wherefore thou art great, O LORD God: for [there {is}] none like thee, neither [is there any] God beside thee, according to all that we have heard with our ears. is <2SA7 -23> And what one nation in the earth [{is}] like thy people, [even] like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people, which thou re deemedst to thee from Egypt, [from] the nations and their gods? is <2SA7 -26> And let thy name be magnified for ever, saying, The LORD of hosts [{is}] the God over Israel: and let the house of thy servant David be established before thee. is <2SA9 -1> And David said, {Is} there yet any that is left of the house of Saul, that I may show him kindness for Jonathan's sake? is <2SA9 -1> And David said, Is there yet any that {is} left of the house of Saul, that I may show him kindness for Jonathan's sake? is <2SA9 -2> And [there was] of the house of Saul a servant whose name [was] Ziba. And when they had called him unto David, the king said unto him, [Art] thou Ziba? And he said, Thy servant [{is} he]. is <2SA9 -3> And the king said, [Is] there not yet any of the house of Saul, that I may show the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, [which {is}] lame on [his] feet. is <2SA9 -3> And the king said, [{Is}] there not yet any of the house of Saul, that I may show the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, [which is] lame on [his] feet. is <2SA9 -4> And the king said unto him, Where [is] he? And Ziba said unto the king, Behold, he [{is}] in the house of Machir, the son of Ammiel, in Lodebar. is <2SA9 -4> And the king said unto him, Where [{is}] he? And Ziba said unto the king, Behold, he [is] in the house of Machir, the son of Ammiel, in Lodebar. is <2SA9 -8> And he bowed himself, and said, What [{is}] thy servant, that thou shouldest look upon such a dead dog as I [am]? is <2SA11 -3> And David sent and inquired after the woman. And [one] said, [{Is}] not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite? is <2SA11 -21> Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite {is} dead also. is <2SA11 -24> And the shooters shot from off the wall upon thy servants; and [some] of the king's servants be dead, and thy servant Uriah the Hittite {is} dead also. is <2SA12 -14> Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also [that {is}] born unto thee shall surely die. is <2SA12 -18> And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he would not hearken unto our vo ice: how will he then vex himself, if we tell him that the child {is} dead? is <2SA12 -19> But when David saw that his servants whispered, David perceived that the child was dead: therefore David said unto his servants, {Is} the child dead? And they said, He is dead. is <2SA12 -19> But when David saw that his servants whispered, David perceived that the child was dead: therefore David said unto his servants, Is the child dead? And they said, He {is} dead. is <2SA12 -21> Then said his servants unto him, What thing [{is}] this that thou hast done? thou didst fast and weep for the child, [while it was] alive; but when the child was dead, thou didst rise and eat bread. is <2SA12 -23> But now he {is} dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me. is <2SA13 -16> And she said unto him, [There is] no cause: this evil in sending me away [{is}] greater than the other that thou didst unto me. But he would not hearken unto her. is <2SA13 -16> And she said unto him, [There {is}] no cause: this evil in sending me away [is] greater than the other that thou didst unto me. But he would not hearken unto her. is <2SA13 -20> And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but hold now thy peace, my sister: he [{is}] thy brother; regard not this thing. So Tamar remained desolate in her brother Absalom's house. is <2SA13 -23> And it came to pass after two full years, that Absalom had sheepshearers in Baalhazor, which [{is}] beside Ephraim: and Absalom invited all the king's sons. is <2SA13 -28> Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart {is} merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant. is <2SA13 -30> And it came to pass, while they were in the way, that tidings came to David, saying, Absalom hath slain all the king's sons, and there {is} not one of them left. is <2SA13 -32> And Jonadab, the son of Shimeah David's brother, answered and said, Let not my lord suppose [that] they have slain all the young men the king's sons; for Amnon only {is} dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar. is <2SA13 -33> Now therefore let not my lord the king take the thing to his heart, to think that all the king's sons are dead: for Amnon only {is} dead. is <2SA13 -35> And Jonadab said unto the king, Behold, the king's sons come: as thy servant said, so it {is}. is <2SA14 -5> And the king said unto her, What aileth thee? And she answered, I [am] indeed a widow woman, and mine husband {is} dead. is <2SA14 -7> And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which {is} left, and shall not leave to my husband [neither] name nor remainder upon the earth. is <2SA14 -7> And, behold, the whole family {is} risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench m y coal which is left, and shall not leave to my husband [neither] name nor remainder upon the earth. is <2SA14 -13> And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which {is} faulty, in that the king doth not fetch home again his banished. is <2SA14 -15> Now therefore that I am come to speak of this thing unto my lord the king, [it {is}] because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his hand maid. is <2SA14 -17> Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so [{is}] my lord the king to discern good and bad: therefore the LORD thy God will be with thee. is <2SA14 -19> And the king said, [{Is} not] the hand of Joab with thee in all this? And the woman answered and said, [As] thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid: is <2SA14 -20> To fetch about this form of speech hath thy servant Joab done this thing: and my lord [{is}] wise, according to the wisdom of an angel of God, to know all [things] that [are] in the earth. is <2SA14 -30> Therefore he said unto his servants, See, Joab's field {is} near mine, and he hath barley there; go and set it on fire. And Absalom's servants set the field on fire. is <2SA15 -2> And Absalom rose up early, and stood beside the way of the gate: and it was [so], that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city [art] thou? And he said, Thy serva nt [{is}] of one of the tribes of Israel. is <2SA15 -3> And Absalom said unto him, See, thy matters [are] good and right; but [there {is}] no man [deputed] of the king to hear thee. is <2SA15 -31> And [one] told David, saying, Ahithophel [{is}] among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness. is <2SA16 -3> And the king said, And where [{is}] thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father. is <2SA16 -17> And Absalom said to Hushai, [{Is}] this thy kindness to thy friend? why wentest thou not with thy friend? is <2SA17 -2> And I will come upon him while he [{is}] weary and weak handed, and will make him afraid: and all the people that [are] with him shall flee; and I will smite the king only: is <2SA17 -3> And I will bring back all the people unto thee: the man whom thou seekest [{is}] as if all returned: [so] all the people shall be in peace. is <2SA17 -7> And Hushai said unto Absalom, The counsel that Ahithophel hath given [{is}] not good at this time. is <2SA17 -8> For, said Hushai, thou knowest thy father and his men, that they [be] mighty men, and they [be] chafed in their minds, as a bear robbed of her whelps in the field: and thy father [{is}] a man of war, and will not lodge with the people. is <2SA17 -9> Behold, he is hid now in some pit, or in some [other] place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There {is} a slaughter among the people that follow Absalom. is <2SA17 -9> Behold, he {is} hid now in some pit, or in some [other] place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom. is <2SA17 -10> And he also [that is] valiant, whose heart [is] as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father [{is}] a mighty man, and [they] which [be] with him [are] valiant men. is <2SA17 -10> And he also [that is] valiant, whose heart [{is}] as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father [is] a mighty man, and [they] which [be] with him [are] valiant men. is <2SA17 -10> And he also [that {is}] valiant, whose heart [is] as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father [is] a mighty man, and [they] which [be] with him [are] valiant men. is <2SA17 -11> Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beersheba, as the sand that [{is}] by the sea for multitude; and that thou go to battle in thine own person. is <2SA17 -14> And Absalom and all the men of Israel said, The counsel of Hushai the Archite [{is}] better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil up on Absalom. is <2SA17 -20> And when Absalom's servants came to the woman to the house, they said, Where [{is}] Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find [them], they returned to Jerusalem. is <2SA17 -29> And honey, and butter, and sheep, and cheese of kine, for David, and for the people that [were] with him, to eat: for they said, The people [{is}] hungry, and weary, and thirsty, in the wilderness. is <2SA18 -3> But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now [thou art] worth ten thousand of us: therefore now [it {is}] better that thou succour us out of the city. is <2SA18 -13> Otherwise I should have wrought falsehood against mine own life: for there {is} no matter hid from the king, and thou thyself wouldest have set thyself against [me]. is <2SA18 -18> Now Absalom in his lifetime had taken and reared up for himself a pillar, which [is] in the king's dale: for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name: and it {is} called unto this da y, Absalom's place. is <2SA18 -18> Now Absalom in his lifetime had taken and reared up for himself a pillar, which [{is}] in the king's dale: for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name: and it is called unto this da y, Absalom's place. is <2SA18 -20> And Joab said unto him, Thou shalt not bear tidings this day, but thou shalt bear tidings another day: but this day thou shalt bear no tidings, because the king's son {is} dead. is <2SA18 -25> And the watchman cried, and told the king. And the king said, If he [be] alone, [there {is}] tidings in his mouth. And he came apace, and drew near. is <2SA18 -27> And the watchman said, Me thinketh the running of the foremost {is} like the running of Ahimaaz the son of Zadok. And the king said, He [is] a good man, and cometh with good tidings. is <2SA18 -27> And the watchman said, Me thinketh the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He [{is}] a good man, and cometh with good tidings. is <2SA18 -28> And Ahimaaz called, and said unto the king, All {is} well. And he fell down to the earth upon his face before the king, and said, Blessed [be] the LORD thy God, which hath delivered up the men that lifted up their hand against my lord the k ing. is <2SA18 -29> And the king said, {Is} the young man Absalom safe? And Ahimaaz answered, When Joab sent the king's servant, and [me] thy servant, I saw a great tumult, but I knew not what [it was]. is <2SA18 -32> And the king said unto Cushi, {Is} the young man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against thee to do [thee] hurt, be as [that] young man [is]. is <2SA18 -32> And the king said unto Cushi, Is the young man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against thee to do [thee] hurt, be as [that] young man [{is}]. is <2SA19 -9> And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he {is} fled out of the land for Absalom. is <2SA19 -10> And Absalom, whom we anointed over us, {is} dead in battle. Now therefore why speak ye not a word of bringing the king back? is <2SA19 -11> And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel {is} come to the king, [even] to his house. is <2SA19 -26> And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant [{is}] lame. is <2SA19 -27> And he hath slandered thy servant unto my lord the king; but my lord the king [is] as an angel of God: do therefore [what {is}] good in thine eyes. is <2SA19 -27> And he hath slandered thy servant unto my lord the king; but my lord the king [{is}] as an angel of God: do therefore [what is] good in thine eyes. is <2SA19 -30> And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king {is} come again in peace unto his own house. is <2SA19 -42> And all the men of Judah answered the men of Israel, Because the king [{is}] near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king's [cost]? or hath he given us any gift? is <2SA20 -8> When they [were] at the great stone which [{is}] in Gibeon, Amasa went before them. And Joab's garment that he had put on was girded unto him, and upon it a girdle [with] a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out. is <2SA20 -11> And one of Joab's men stood by him, and said, He that favoureth Joab, and he that [{is}] for David, [let him go] after Joab. is <2SA20 -21> The matter [{is}] not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, [even] against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall. is <2SA21 -1> Then there was a famine in the days of David three years, year after year; and David inquired of the LORD. And the LORD answered, [It {is}] for Saul, and for [his] bloody house, because he slew the Gibeonites. is <2SA22 -2> And he said, The LORD [{is}] my rock, and my fortress, and my deliverer; is <2SA22 -3> The God of my rock; in him will I trust: [he {is}] my shield, and the horn of my salvation, my high tower, and my refuge, my saviour; thou savest me from violence. is <2SA22 -4> I will call on the LORD, [who {is}] worthy to be praised: so shall I be saved from mine enemies. is <2SA22 -31> As for] God, his way [is] perfect; the word of the LORD [{is}] tried: he [is] a buckler to all them that trust in him. is <2SA22 -31> As for] God, his way [{is}] perfect; the word of the LORD [is] tried: he [is] a buckler to all them that trust in him. is <2SA22 -31> As for] God, his way [is] perfect; the word of the LORD [is] tried: he [{is}] a buckler to all them that trust in him. is <2SA22 -32> For who [{is}] God, save the LORD? and who [is] a rock, save our God? is <2SA22 -32> For who [is] God, save the LORD? and who [{is}] a rock, save our God? is <2SA22 -33> God [{is}] my strength [and] power: And he maketh my way perfect. is <2SA22 -35> He teacheth my hands to war; so that a bow of steel {is} broken by mine arms. is <2SA22 -48> It [{is}] God that avengeth me, and that bringeth down the people under me, is <2SA22 -51> He {is}] the tower of salvation for his king: and showeth mercy to his anointed, unto David, and to his seed for evermore. is <2SA23 -5> Although my house [be] not so with God; yet he hath made with me an everlasting covenant, ordered in all [things], and sure: for [this {is}] all my salvation, and all [my] desire, although he make [it] not to grow. is <2SA23 -15> And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, which [{is}] by the gate! is <2SA23 -17> And he said, Be it far from me, O LORD, that I should do this: [{is} not this] the blood of the men that went in jeopardy of their lives? therefore he would not drink it. These things did these three mighty men. is <2SA24 -16> And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It {is} enough: stay now thine hand. And the angel of the LORD was by the threshingp lace of Araunah the Jebusite. is <2SA24 -21> And Araunah said, Wherefore {is} my lord the king come to his servant? And David said, To buy the threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people. is <1KI1 -9> And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which [{is}] by Enrogel, and called all his brethren the king's sons, and all the men of Judah the king's servants: is <1KI1 -25> For he {is} gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king's sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God s ave king Adonijah. is <1KI1 -27> {Is} this thing done by my lord the king, and thou hast not showed [it] unto thy servant, who should sit on the throne of my lord the king after him? is <1KI1 -41> And Adonijah and all the guests that [were] with him heard [it] as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore [{is} this] noise of the city being in an uproar? is <1KI1 -45> And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again. This [{is}] the noise that ye have heard. is <1KI2 -3> And keep the charge of the LORD thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it {is} written in the law of Moses, that thou mayest prosper in all that thou doest, and whi thersoever thou turnest thyself: is <1KI2 -15> And he said, Thou knowest that the kingdom was mine, and [that] all Israel set their faces on me, that I should reign: howbeit the kingdom {is} turned about, and is become my brother's: for it was his from the LORD. is <1KI2 -15> And he said, Thou knowest that the kingdom was mine, and [that] all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and {is} become my brother's: for it was his from the LORD. is <1KI2 -22> And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he [{is}] mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah. is <1KI2 -29> And it was told king Solomon that Joab was fled unto the tabernacle of the LORD; and, behold, [he {is}] by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him. is <1KI2 -38> And Shimei said unto the king, The saying [{is}] good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days. is <1KI2 -42> And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the LORD, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word [that] I have heard [{is}] good. is <1KI2 -44> The king said moreover to Shimei, Thou knowest all the wickedness which thine heart {is} privy to, that thou didst to David my father: therefore the LORD shall return thy wickedness upon thine own head; is <1KI3 -6> And Solomon said, Thou hast showed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that th ou hast given him a son to sit on his throne, as [it {is}] this day. is <1KI3 -8> And thy servant [{is}] in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude. is <1KI3 -9> Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who {is} able to judge this thy so great a people? is <1KI3 -22> And the other woman said, Nay; but the living [is] my son, and the dead [is] thy son. And this said, No; but the dead [{is}] thy son, and the living [is] my son. Thus they spake before the king. is <1KI3 -22> And the other woman said, Nay; but the living [{is}] my son, and the dead [is] thy son. And this said, No; but the dead [is] thy son, and the living [is] my son. Thus they spake before the king. is <1KI3 -22> And the other woman said, Nay; but the living [is] my son, and the dead [{is}] thy son. And this said, No; but the dead [is] thy son, and the living [is] my son. Thus they spake before the king. is <1KI3 -22> And the other woman said, Nay; but the living [is] my son, and the dead [is] thy son. And this said, No; but the dead [is] thy son, and the living [{is}] my son. Thus they spake before the king. is <1KI3 -23> Then said the king, The one saith, This [is] my son that liveth, and thy son [{is}] the dead: and the other saith, Nay; but thy son [is] the dead, and my son [is] the living. is <1KI3 -23> Then said the king, The one saith, This [is] my son that liveth, and thy son [is] the dead: and the other saith, Nay; but thy son [{is}] the dead, and my son [is] the living. is <1KI3 -23> Then said the king, The one saith, This [is] my son that liveth, and thy son [is] the dead: and the other saith, Nay; but thy son [is] the dead, and my son [{is}] the living. is <1KI3 -23> Then said the king, The one saith, This [{is}] my son that liveth, and thy son [is] the dead: and the other saith, Nay; but thy son [is] the dead, and my son [is] the living. is <1KI3 -27> Then the king answered and said, Give her the living child, and in no wise slay it: she [{is}] the mother thereof. is <1KI4 -12> Baana the son of Ahilud; [to him pertained] Taanach and Megiddo, and all Bethshean, which [is] by Zartanah beneath Jezreel, from Bethshean to Abelmeholah, [even] unto [the place that {is}] beyond Jokneam: is <1KI4 -12> Baana the son of Ahilud; [to him pertained] Taanach and Megiddo, and all Bethshean, which [{is}] by Zartanah beneath Jezreel, from Bethshean to Abelmeholah, [even] unto [the place that is] beyond Jokneam: is <1KI4 -13> The son of Geber, in Ramothgilead; to him [pertained] the towns of Jair the son of Manasseh, which [are] in Gilead; to him [also pertained] the region of Argob, which [{is}] in Bashan, threescore great cities with walls and brazen bars: is <1KI4 -20> Judah and Israel [were] many, as the sand which [{is}] by the sea in multitude, eating and drinking, and making merry. is <1KI4 -29> And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that [{is}] on the sea shore. is <1KI4 -33> And he spake of trees, from the cedar tree that [{is}] in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes. is <1KI5 -4> But now the LORD my God hath given me rest on every side, [so that there {is}] neither adversary nor evil occurrent. is <1KI5 -6> Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and unto thee will I give hire for thy servants according to all that thou shalt appoint: for thou knowest that [there {is}] n ot among us any that can skill to hew timber like unto the Sidonians. is <1KI6 -1> And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which [{is}] the second month, that he began to b uild the house of the LORD. is <1KI6 -17> And the house, that [{is}], the temple before it, was forty cubits [long]. is <1KI6 -38> And in the eleventh year, in the month Bul, which [{is}] the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it. is <1KI8 -1> Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD out of the city of David, which [{is}] Zion. is <1KI8 -2> And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which [{is}] the seventh month. is <1KI8 -21> And I have set there a place for the ark, wherein [{is}] the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt. is <1KI8 -23> And he said, LORD God of Israel, [there {is}] no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart: is <1KI8 -24> Who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled [it] with thine hand, as [it {is}] this day. is <1KI8 -35> When heaven {is} shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them: is <1KI8 -35> When heaven is shut up, and there {is} no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them: is <1KI8 -41> Moreover concerning a stranger, that [{is}] not of thy people Israel, but cometh out of a far country for thy name's sake; is <1KI8 -43> Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as [do] thy people Israel; and that they may know that this house, which I h ave builded, {is} called by thy name. is <1KI8 -46> If they sin against thee, (for [there {is}] no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; is <1KI8 -60> That all the people of the earth may know that the LORD [{is}] God, [and that there is] none else. is <1KI8 -60> That all the people of the earth may know that the LORD [is] God, [and that there {is}] none else. is <1KI9 -8> And at this house, [which] {is} high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the LORD done thus unto this land, and to this house? is <1KI9 -15> And this [{is}] the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer. is <1KI9 -26> And king Solomon made a navy of ships in Eziongeber, which [{is}] beside Eloth, on the shore of the Red sea, in the land of Edom. is <1KI11 -7> Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that [{is}] before Jerusalem, and for Molech, the abomination of the children of Ammon. is <1KI11 -11> Wherefore the LORD said unto Solomon, Forasmuch as this {is} done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant. is <1KI11 -33> Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do [that which {is}] right in m ine eyes, and [to keep] my statutes and my judgments, as [did] David his father. is <1KI11 -38> And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do [that {is}] right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee. is <1KI12 -24> Thus saith the LORD, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing {is} from me. They hearkened therefore to the word of the LORD, and returned to depart, according to the word of the LORD. is <1KI12 -28> Whereupon the king took counsel, and made two calves [of] gold, and said unto them, It {is} too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt. is <1KI12 -32> And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that [{is}] in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made. is <1KI13 -3> And he gave a sign the same day, saying, This [{is}] the sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that [are] upon it shall be poured out. is <1KI13 -26> And when the prophet that brought him back from the way heard [thereof], he said, It [{is}] the man of God, who was disobedient unto the word of the LORD: therefore the LORD hath delivered him unto the lion, which hath torn him, and slain h im, according to the word of the LORD, which he spake unto him. is <1KI13 -31> And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God [{is}] buried; lay my bones beside his bones: is <1KI14 -2> And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there [{is}] Ahijah the prophet, which told me that [I should be] king over this peop le. is <1KI14 -5> And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he [{is}] sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself [to be] anoth er [woman]. is <1KI14 -10> Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, [and] him that {is} shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone. is <1KI14 -13> And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there {is} found [some] good thing toward the LORD God of Israel in the house of Jeroboam. is <1KI14 -15> For the LORD shall smite Israel, as a reed {is} shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the LORD to anger. is <1KI15 -19> There {is}] a league between me and thee, [and] between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me. is <1KI17 -3> Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that [{is}] before Jordan. is <1KI17 -5> So he went and did according unto the word of the LORD: for he went and dwelt by the brook Cherith, that [{is}] before Jordan. is <1KI17 -24> And the woman said to Elijah, Now by this I know that thou [art] a man of God, [and] that the word of the LORD in thy mouth [{is}] truth. is <1KI18 -8> And he answered him, I [am]: go, tell thy lord, Behold, Elijah [{is} here]. is <1KI18 -10> As] the LORD thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, [He {is}] not [there]; he took an oath of the kingdom and nation, that they found thee not. is <1KI18 -10> As] the LORD thy God liveth, there {is} no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, [He is] not [there]; he took an oath of the kingdom and nation, that they found thee not. is <1KI18 -11> And now thou sayest, Go, tell thy lord, Behold, Elijah [{is} here]. is <1KI18 -14> And now thou sayest, Go, tell thy lord, Behold, Elijah [{is} here]: and he shall slay me. is <1KI18 -24> And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It {is} well spoken. is <1KI18 -27> And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he [is] a god; either he is talking, or he is pursuing, or he {is} in a journey, [or] peradventure he sleepeth, and must be awaked. is <1KI18 -27> And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he [is] a god; either he is talking, or he {is} pursuing, or he is in a journey, [or] peradventure he sleepeth, and must be awaked. is <1KI18 -27> And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he [is] a god; either he {is} talking, or he is pursuing, or he is in a journey, [or] peradventure he sleepeth, and must be awaked. is <1KI18 -27> And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he [{is}] a god; either he is talking, or he is pursuing, or he is in a journey, [or] peradventure he sleepeth, and must be awaked. is <1KI18 -39> And when all the people saw [it], they fell on their faces: and they said, The LORD, he [is] the God; the LORD, he [{is}] the God. is <1KI18 -39> And when all the people saw [it], they fell on their faces: and they said, The LORD, he [{is}] the God; the LORD, he [is] the God. is <1KI18 -41> And Elijah said unto Ahab, Get thee up, eat and drink; for [there {is}] a sound of abundance of rain. is <1KI18 -43> And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, [There {is}] nothing. And he said, Go again seven times. is <1KI19 -4> But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It {is} enough; now, O LORD, take away my life; for I [am] not better than my fath ers. is <1KI19 -7> And the angel of the LORD came again the second time, and touched him, and said, Arise [and] eat; because the journey [{is}] too great for thee. is <1KI20 -3> Thy silver and thy gold [{is}] mine; thy wives also and thy children, [even] the goodliest, [are] mine. is <1KI20 -6> Yet I will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, [that] whatsoever {is} pleasant in thine eyes, they shall put [it] in their hand, and take [ it] away. is <1KI20 -28> And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD [is] God of the hills, but he [{is}] not God of the valleys, therefore will I deliver all this great mult itude into thine hand, and ye shall know that I [am] the LORD. is <1KI20 -28> And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD [{is}] God of the hills, but he [is] not God of the valleys, therefore will I deliver all this great mult itude into thine hand, and ye shall know that I [am] the LORD. is <1KI20 -32> So they girded sackcloth on their loins, and [put] ropes on their heads, and came to the king of Israel, and said, Thy servant Benhadad saith, I pray thee, let me live. And he said, [Is] he yet alive? he [{is}] my brother. is <1KI20 -32> So they girded sackcloth on their loins, and [put] ropes on their heads, and came to the king of Israel, and said, Thy servant Benhadad saith, I pray thee, let me live. And he said, [{Is}] he yet alive? he [is] my brother. is <1KI21 -2> And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it [{is}] near unto my house: and I will give thee for it a better vineyard than it; [or], if it seem good to thee, I will give thee the worth of it in money. is <1KI21 -5> But Jezebel his wife came to him, and said unto him, Why {is} thy spirit so sad, that thou eatest no bread? is <1KI21 -14> Then they sent to Jezebel, saying, Naboth {is} stoned, and is dead. is <1KI21 -14> Then they sent to Jezebel, saying, Naboth is stoned, and {is} dead. is <1KI21 -15> And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth {is} not alive, bu t dead. is <1KI21 -18> Arise, go down to meet Ahab king of Israel, which [is] in Samaria: behold, [he {is}] in the vineyard of Naboth, whither he is gone down to possess it. is <1KI21 -18> Arise, go down to meet Ahab king of Israel, which [is] in Samaria: behold, [he is] in the vineyard of Naboth, whither he {is} gone down to possess it. is <1KI21 -18> Arise, go down to meet Ahab king of Israel, which [{is}] in Samaria: behold, [he is] in the vineyard of Naboth, whither he is gone down to possess it. is <1KI21 -21> Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that {is} shut up and left in Israel, is <1KI22 -3> And the king of Israel said unto his servants, Know ye that Ramoth in Gilead [{is}] ours, and we [be] still, [and] take it not out of the hand of the king of Syria? is <1KI22 -7> And Jehoshaphat said, [{Is} there] not here a prophet of the LORD besides, that we might inquire of him? is <1KI22 -8> And the king of Israel said unto Jehoshaphat, [There {is}] yet one man, Micaiah the son of Imlah, by whom we may inquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the ki ng say so. is <1KI22 -13> And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets [declare] good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak [that which {is }] good. is <1KI22 -16> And the king said unto him, How many times shall I adjure thee that thou tell me nothing but [that which {is}] true in the name of the LORD? is <1KI22 -32> And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it [{is}] the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out. is <2KI1 -3> But the angel of the LORD said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, [{Is} it] not because [there is] not a God in Israel, [that] ye go to inquire of Baalzebub the god of Ekron? is <2KI1 -3> But the angel of the LORD said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, [Is it] not because [there {is}] not a God in Israel, [that] ye go to inquire of Baalzebub the god of Ekron? is <2KI1 -6> And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the LORD, [{Is} it] not because [there is] not a God in Israel, [that] thou sendest to inquire of Baalzebub the god of Ekron? therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die. is <2KI1 -6> And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the LORD, [Is it] not because [there {is}] not a God in Israel, [that] thou sendest to inquire of Baalzebub the god of Ekron? therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die. is <2KI1 -8> And they answered him, [He was] an hairy man, and girt with a girdle of leather about his loins. And he said, It [{is}] Elijah the Tishbite. is <2KI1 -16> And he said unto him, Thus saith the LORD, Forasmuch as thou hast sent messengers to inquire of Baalzebub the god of Ekron, [is it] not because [there {is}] no God in Israel to inquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely die. is <2KI1 -16> And he said unto him, Thus saith the LORD, Forasmuch as thou hast sent messengers to inquire of Baalzebub the god of Ekron, [{is} it] not because [there is] no God in Israel to inquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely die. is <2KI2 -14> And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where [{is}] the LORD God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over. is <2KI2 -19> And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city [is] pleasant, as my lord seeth: but the water [{is}] nought, and the ground barren. is <2KI2 -19> And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city [{is}] pleasant, as my lord seeth: but the water [is] nought, and the ground barren. is <2KI3 -11> But Jehoshaphat said, [{Is} there] not here a prophet of the LORD, that we may inquire of the LORD by him? And one of the king of Israel's servants answered and said, Here [is] Elisha the son of Shaphat, which poured water on the hands of El ijah. is <2KI3 -11> But Jehoshaphat said, [Is there] not here a prophet of the LORD, that we may inquire of the LORD by him? And one of the king of Israel's servants answered and said, Here [{is}] Elisha the son of Shaphat, which poured water on the hands of El ijah. is <2KI3 -12> And Jehoshaphat said, The word of the LORD {is} with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him. is <2KI3 -18> And this {is} [but] a light thing in the sight of the LORD: he will deliver the Moabites also into your hand. is <2KI3 -23> And they said, This [{is}] blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil. is <2KI4 -1> Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the creditor {is} come to take unto him my two sons to be b ondmen. is <2KI4 -1> Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband {is} dead; and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two sons to be b ondmen. is <2KI4 -4> And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which {is} full. is <2KI4 -6> And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, [There {is}] not a vessel more. And the oil stayed. is <2KI4 -9> And she said unto her husband, Behold now, I perceive that this [{is}] an holy man of God, which passeth by us continually. is <2KI4 -13> And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what [{is}] to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine o wn people. is <2KI4 -14> And he said, What then [{is}] to be done for her? And Gehazi answered, Verily she hath no child, and her husband is old. is <2KI4 -14> And he said, What then [is] to be done for her? And Gehazi answered, Verily she hath no child, and her husband {is} old. is <2KI4 -23> And he said, Wherefore wilt thou go to him to day? [it {is}] neither new moon, nor sabbath. And she said, [It shall be] well. is <2KI4 -25> So she went and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, [yonder {is}] that Shunammite: is <2KI4 -26> Run now, I pray thee, to meet her, and say unto her, [Is it] well with thee? [{is} it] well with thy husband? [is it] well with the child? And she answered, [It is] well. is <2KI4 -26> Run now, I pray thee, to meet her, and say unto her, [Is it] well with thee? [is it] well with thy husband? [is it] well with the child? And she answered, [It {is}] well. is <2KI4 -26> Run now, I pray thee, to meet her, and say unto her, [{Is} it] well with thee? [is it] well with thy husband? [is it] well with the child? And she answered, [It is] well. is <2KI4 -26> Run now, I pray thee, to meet her, and say unto her, [Is it] well with thee? [is it] well with thy husband? [{is} it] well with the child? And she answered, [It is] well. is <2KI4 -27> And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul [{is}] vexed within her: and the LORD hath hid [it] from me, and hath not told me. is <2KI4 -31> And Gehazi passed on before them, and laid the staff upon the face of the child; but [there was] neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child {is} not awaked. is <2KI4 -40> So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O [thou] man of God, [there {is}] death in the pot. And they could not eat [thereof]. is <2KI5 -3> And she said unto her mistress, Would God my lord [were] with the prophet that [{is}] in Samaria! for he would recover him of his leprosy. is <2KI5 -4> And [one] went in, and told his lord, saying, Thus and thus said the maid that [{is}] of the land of Israel. is <2KI5 -6> And he brought the letter to the king of Israel, saying, Now when this letter {is} come unto thee, behold, I have [therewith] sent Naaman my servant to thee, that thou mayest recover him of his leprosy. is <2KI5 -8> And it was [so], when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there {is} a prophet in Israel. is <2KI5 -15> And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that [there {is}] no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. is <2KI5 -21> So Gehazi followed after Naaman. And when Naaman saw [him] running after him, he lighted down from the chariot to meet him, and said, [{Is}] all well? is <2KI5 -22> And he said, All [{is}] well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments. is <2KI5 -26> And he said unto him, Went not mine heart [with thee], when the man turned again from his chariot to meet thee? [{Is} it] a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants? is <2KI6 -1> And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee {is} too strait for us. is <2KI6 -11> Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not show me which of us [{is}] for the king of Israel? is <2KI6 -12> And one of his servants said, None, my lord, O king: but Elisha, the prophet that [{is}] in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber. is <2KI6 -13> And he said, Go and spy where he [{is}], that I may send and fetch him. And it was told him, saying, Behold, [he is] in Dothan. is <2KI6 -13> And he said, Go and spy where he [is], that I may send and fetch him. And it was told him, saying, Behold, [he {is}] in Dothan. is <2KI6 -19> And Elisha said unto them, This [{is}] not the way, neither [is] this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria. is <2KI6 -19> And Elisha said unto them, This [is] not the way, neither [{is}] this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria. is <2KI6 -32> But Elisha sat in his house, and the elders sat with him; and [the king] sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: [{is}] not the sound of his master's feet behind him? is <2KI6 -33> And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil [{is}] of the LORD; what should I wait for the LORD any longer? is <2KI7 -4> If we say, We will enter into the city, then the famine [{is}] in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die. is <2KI7 -9> Then they said one to another, We do not well: this day [{is}] a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king's household . is <2KI8 -5> And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this [is] the woman, and this [{is}] her son, whom Elisha restored to life. is <2KI8 -5> And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this [{is }] the woman, and this [is] her son, whom Elisha restored to life. is <2KI8 -7> And Elisha came to Damascus; and Benhadad the king of Syria was sick; and it was told him, saying, The man of God {is} come hither. is <2KI8 -13> And Hazael said, But what, [{is}] thy servant a dog, that he should do this great thing? And Elisha answered, The LORD hath showed me that thou [shalt be] king over Syria. is <2KI9 -8> For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall, and him that {is} shut up and left in Israel: is <2KI9 -11> Then Jehu came forth to the servants of his lord: and [one] said unto him, [{Is}] all well? wherefore came this mad [fellow] to thee? And he said unto them, Ye know the man, and his communication. is <2KI9 -12> And they said, [It {is}] false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the LORD, I have anointed thee king over Israel. is <2KI9 -13> Then they hasted, and took every man his garment, and put [it] under him on the top of the stairs, and blew with trumpets, saying, Jehu {is} king. is <2KI9 -17> And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, [{Is} it] peace? is <2KI9 -18> So there went one on horseback to meet him, and said, Thus saith the king, [{Is} it] peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not aga in. is <2KI9 -19> Then he sent out a second on horseback, which came to them, and said, Thus saith the king, [{Is} it] peace? And Jehu answered, What hast thou to do with peace? turn thee behind me. is <2KI9 -20> And the watchman told, saying, He came even unto them, and cometh not again: and the driving [{is}] like the driving of Jehu the son of Nimshi; for he driveth furiously. is <2KI9 -22> And it came to pass, when Joram saw Jehu, that he said, [{Is} it] peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts [are so] many? is <2KI9 -23> And Joram turned his hands, and fled, and said to Ahaziah, [There {is}] treachery, O Ahaziah. is <2KI9 -27> But when Ahaziah the king of Judah saw [this], he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. [And they did so] at the going up to Gur, which [{is}] by Ibleam. And he fled to Meg iddo, and died there. is <2KI9 -32> And he lifted up his face to the window, and said, Who [{is}] on my side? who? And there looked out to him two [or] three eunuchs. is <2KI9 -34> And when he was come in, he did eat and drink, and said, Go, see now this cursed [woman], and bury her: for she [{is}] a king's daughter. is <2KI9 -36> Wherefore they came again, and told him. And he said, This [{is}] the word of the LORD, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel: is <2KI9 -37> And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; [so] that they shall not say, This [{is}] Jezebel. is <2KI10 -5> And he that [was] over the house, and he that [was] over the city, the elders also, and the bringers up [of the children], sent to Jehu, saying, We [are] thy servants, and will do all that thou shalt bid us; we will not make any king: do tho u [that which {is}] good in thine eyes. is <2KI10 -15> And when he was departed thence, he lighted on Jehonadab the son of Rechab [coming] to meet him: and he saluted him, and said to him, {Is} thine heart right, as my heart [is] with thy heart? And Jehonadab answered, It is. If it be, give [me ] thine hand. And he gave [him] his hand; and he took him up to him into the chariot. is <2KI10 -15> And when he was departed thence, he lighted on Jehonadab the son of Rechab [coming] to meet him: and he saluted him, and said to him, Is thine heart right, as my heart [{is}] with thy heart? And Jehonadab answered, It is. If it be, give [me ] thine hand. And he gave [him] his hand; and he took him up to him into the chariot. is <2KI10 -15> And when he was departed thence, he lighted on Jehonadab the son of Rechab [coming] to meet him: and he saluted him, and said to him, Is thine heart right, as my heart [is] with thy heart? And Jehonadab answered, It {is}. If it be, give [me ] thine hand. And he gave [him] his hand; and he took him up to him into the chariot. is <2KI10 -30> And the LORD said unto Jehu, Because thou hast done well in executing [that which {is}] right in mine eyes, [and] hast done unto the house of Ahab according to all that [was] in mine heart, thy children of the fourth [generation] shall sit on the throne of Israel. is <2KI10 -33> From Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which [{is}] by the river Arnon, even Gilead and Bashan. is <2KI11 -5> And he commanded them, saying, This [{is}] the thing that ye shall do; A third part of you that enter in on the sabbath shall even be keepers of the watch of the king's house; is <2KI12 -4> And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the LORD, [even] the money of every one that passeth [the account], the money that every man {is} set at, [and] all the money that comet h into any man's heart to bring into the house of the LORD, is <2KI12 -4> And Jehoash said to the priests, All the money of the dedicated things that {is} brought into the house of the LORD, [even] the money of every one that passeth [the account], the money that every man is set at, [and] all the money that comet h into any man's heart to bring into the house of the LORD, is <2KI14 -6> But the children of the murderers he slew not: according unto that which {is} written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to dea th for the fathers; but every man shall be put to death for his own sin. is <2KI18 -10> And at the end of three years they took it: [even] in the sixth year of Hezekiah, that [{is}] the ninth year of Hoshea king of Israel, Samaria was taken. is <2KI18 -17> And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which [{is}] in the highway of the fuller's field. is <2KI18 -19> And Rabshakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence [{is}] this wherein thou trustest? is <2KI18 -21> Now, behold, thou trustest upon the staff of this bruised reed, [even] upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so [{is}] Pharaoh king of Egypt unto all that trust on him. is <2KI18 -22> But if ye say unto me, We trust in the LORD our God: [{is}] not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem? is <2KI19 -3> And they said unto him, Thus saith Hezekiah, This day [{is}] a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and [there is] not strength to bring forth. is <2KI19 -3> And they said unto him, Thus saith Hezekiah, This day [is] a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and [there {is}] not strength to bring forth. is <2KI19 -9> And when he heard say of Tirhakah king of Ethiopia, Behold, he {is} come out to fight against thee: he sent messengers again unto Hezekiah, saying, is <2KI19 -13> Where [{is}] the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah? is <2KI19 -21> This [{is}] the word that the LORD hath spoken concerning him; The virgin the daughter of Zion hath despised thee, [and] laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. is <2KI19 -28> Because thy rage against me and thy tumult {is} come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest. is <2KI19 -30> And the remnant that {is} escaped of the house of Judah shall yet again take root downward, and bear fruit upward. is <2KI20 -3> I beseech thee, O LORD, remember now how I have walked before thee in truth and with a perfect heart, and have done [that which {is}] good in thy sight. And Hezekiah wept sore. is <2KI20 -10> And Hezekiah answered, It {is} a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees. is <2KI20 -15> And he said, What have they seen in thine house? And Hezekiah answered, All [the things] that [are] in mine house have they seen: there {is} nothing among my treasures that I have not showed them. is <2KI20 -17> Behold, the days come, that all that [{is}] in thine house, and that which thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the LORD. is <2KI20 -19> Then said Hezekiah unto Isaiah, Good [{is}] the word of the LORD which thou hast spoken. And he said, [Is it] not [good], if peace and truth be in my days? is <2KI20 -19> Then said Hezekiah unto Isaiah, Good [is] the word of the LORD which thou hast spoken. And he said, [{Is} it] not [good], if peace and truth be in my days? is <2KI22 -4> Go up to Hilkiah the high priest, that he may sum the silver which {is} brought into the house of the LORD, which the keepers of the door have gathered of the people: is <2KI22 -5> And let them deliver it into the hand of the doers of the work, that have the oversight of the house of the LORD: and let them give it to the doers of the work which [{is}] in the house of the LORD, to repair the breaches of the house, is <2KI22 -13> Go ye, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great [is] the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the word s of this book, to do according unto all that which {is} written concerning us. is <2KI22 -13> Go ye, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great [is] the wrath of the LORD that {is} kindled against us, because our fathers have not hearkened unto the wo rds of this book, to do according unto all that which is written concerning us. is <2KI22 -13> Go ye, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great [{is}] the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the wo rds of this book, to do according unto all that which is written concerning us. is <2KI22 -13> Go ye, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that {is} found: for great [is] the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the wo rds of this book, to do according unto all that which is written concerning us. is <2KI23 -10> And he defiled Topheth, which [{is}] in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech. is <2KI23 -17> Then he said, What title [is] that that I see? And the men of the city told him, [It {is}] the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Bethel. is <2KI23 -17> Then he said, What title [{is}] that that I see? And the men of the city told him, [It is] the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Bethel. is <2KI23 -21> And the king commanded all the people, saying, Keep the passover unto the LORD your God, as [it {is}] written in the book of this covenant. is <2KI25 -4> And the city was broken up, and all the men of war [fled] by night by the way of the gate between two walls, which [{is}] by the king's garden: (now the Chaldees [were] against the city round about:) and [the king] went the way toward the pl ain. is <2KI25 -8> And in the fifth month, on the seventh [day] of the month, which [{is}] the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzaradan, captain of the guard, a servant of the king of Babylon, unto Jerusalem: is <1CH1 -27> Abram; the same [{is}] Abraham. is <1CH5 -1> Now the sons of Reuben the firstborn of Israel, (for he [was] the firstborn; but, forasmuch as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy {is} not to be reckoned after th e birthright. is <1CH6 -10> And Johanan begat Azariah, (he [it {is}] that executed the priest's office in the temple that Solomon built in Jerusalem:) is <1CH7 -31> And the sons of Beriah; Heber, and Malchiel, who [{is}] the father of Birzavith. is <1CH11 -4> And David and all Israel went to Jerusalem, which [{is}] Jebus; where the Jebusites [were], the inhabitants of the land. is <1CH11 -5> And the inhabitants of Jebus said to David, Thou shalt not come hither. Nevertheless David took the castle of Zion, which [{is}] the city of David. is <1CH11 -11> And this [{is}] the number of the mighty men whom David had; Jashobeam, an Hachmonite, the chief of the captains: he lifted up his spear against three hundred slain [by him] at one time. is <1CH11 -17> And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, that [{is}] at the gate! is <1CH12 -17> And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, mine heart shall be knit unto you: but if [ye be come] to betray me to mine enemies, seeing [there {is}] no wrong in mine hands, t he God of our fathers look [thereon], and rebuke [it]. is <1CH13 -6> And David went up, and all Israel, to Baalah, [that is], to Kirjathjearim, which [belonged] to Judah, to bring up thence the ark of God the LORD, that dwelleth [between] the cherubims, whose name {is} called [on it]. is <1CH13 -6> And David went up, and all Israel, to Baalah, [that {is}], to Kirjathjearim, which [belonged] to Judah, to bring up thence the ark of God the LORD, that dwelleth [between] the cherubims, whose name is called [on it]. is <1CH13 -11> And David was displeased, because the LORD had made a breach upon Uzza: wherefore that place {is} called Perezuzza to this day. is <1CH14 -15> And it shall be, when thou shalt hear a sound of going in the tops of the mulberry trees, [that] then thou shalt go out to battle: for God {is} gone forth before thee to smite the host of the Philistines. is <1CH16 -14> He [{is}] the LORD our God; his judgments [are] in all the earth. is <1CH16 -25> For great [is] the LORD, and greatly to be praised: he also [{is}] to be feared above all gods. is <1CH16 -25> For great [{is}] the LORD, and greatly to be praised: he also [is] to be feared above all gods. is <1CH16 -32> Let the sea roar, and the fulness thereof: let the fields rejoice, and all that [{is}] therein. is <1CH16 -34> O give thanks unto the LORD; for [he {is}] good; for his mercy [endureth] for ever. is <1CH16 -40> To offer burnt offerings unto the LORD upon the altar of the burnt offering continually morning and evening, and [to do] according to all that {is} written in the law of the LORD, which he commanded Israel; is <1CH17 -2> Then Nathan said unto David, Do all that [{is}] in thine heart; for God [is] with thee. is <1CH17 -2> Then Nathan said unto David, Do all that [is] in thine heart; for God [{is}] with thee. is <1CH17 -16> And David the king came and sat before the LORD, and said, Who [am] I, O LORD God, and what [{is}] mine house, that thou hast brought me hitherto? is <1CH17 -20> O LORD, [there {is}] none like thee, neither [is there any] God beside thee, according to all that we have heard with our ears. is <1CH17 -20> O LORD, [there is] none like thee, neither [{is} there any] God beside thee, according to all that we have heard with our ears. is <1CH17 -21> And what one nation in the earth [{is}] like thy people Israel, whom God went to redeem [to be] his own people, to make thee a name of greatness and terribleness, by driving out nations from before thy people, whom thou hast redeemed out of Egypt? is <1CH17 -24> Let it even be established, that thy name may be magnified for ever, saying, The LORD of hosts [{is}] the God of Israel, [even] a God to Israel: and [let] the house of David thy servant [be] established before thee. is <1CH19 -13> Be of good courage, and let us behave ourselves valiantly for our people, and for the cities of our God: and let the LORD do [that which {is}] good in his sight. is <1CH21 -15> And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the LORD beheld, and he repented him of the evil, and said to the angel that destroyed, It {is} enough, stay now thine hand. And the angel of the LORD stood by th e threshingfloor of Ornan the Jebusite. is <1CH21 -17> And David said unto God, [{Is} it] not I [that] commanded the people to be numbered? even I it is that have sinned and done evil indeed; but [as for] these sheep, what have they done? let thine hand, I pray thee, O LORD my God, be on me, an d on my father's house; but not on thy people, that they should be plagued. is <1CH21 -17> And David said unto God, [Is it] not I [that] commanded the people to be numbered? even I it {is} that have sinned and done evil indeed; but [as for] these sheep, what have they done? let thine hand, I pray thee, O LORD my God, be on me, an d on my father's house; but not on thy people, that they should be plagued. is <1CH21 -23> And Ornan said unto David, Take [it] to thee, and let my lord the king do [that which {is}] good in his eyes: lo, I give [thee] the oxen [also] for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering ; I give it all. is <1CH21 -24> And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take [that] which [{is}] thine for the LORD, nor offer burnt offerings without cost. is <1CH22 -1> Then David said, This [is] the house of the LORD God, and this [{is}] the altar of the burnt offering for Israel. is <1CH22 -1> Then David said, This [{is}] the house of the LORD God, and this [is] the altar of the burnt offering for Israel. is <1CH22 -5> And David said, Solomon my son [{is}] young and tender, and the house [that is] to be builded for the LORD [must be] exceeding magnifical, of fame and of glory throughout all countries: I will [therefore] now make preparation for it. So Davi d prepared abundantly before his death. is <1CH22 -5> And David said, Solomon my son [is] young and tender, and the house [that {is}] to be builded for the LORD [must be] exceeding magnifical, of fame and of glory throughout all countries: I will [therefore] now make preparation for it. So Davi d prepared abundantly before his death. is <1CH22 -14> Now, behold, in my trouble I have prepared for the house of the LORD an hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight; for it {is} in abundance: timber also and stone have I prepared; and thou mayest add thereto. is <1CH22 -16> Of the gold, the silver, and the brass, and the iron, [there {is}] no number. Arise [therefore], and be doing, and the LORD be with thee. is <1CH22 -18> {Is}] not the LORD your God with you? and hath he [not] given you rest on every side? for he hath given the inhabitants of the land into mine hand; and the land is subdued before the LORD, and before his people. is <1CH22 -18> Is] not the LORD your God with you? and hath he [not] given you rest on every side? for he hath given the inhabitants of the land into mine hand; and the land {is} subdued before the LORD, and before his people. is <1CH22 -19> Now set your heart and your soul to seek the LORD your God; arise therefore, and build ye the sanctuary of the LORD God, to bring the ark of the covenant of the LORD, and the holy vessels of God, into the house that {is} to be built to the name of the LORD. is <1CH23 -29> Both for the showbread, and for the fine flour for meat offering, and for the unleavened cakes, and for [that which is baked in] the pan, and for that which {is} fried, and for all manner of measure and size; is <1CH23 -29> Both for the showbread, and for the fine flour for meat offering, and for the unleavened cakes, and for [that which {is} baked in] the pan, and for that which is fried, and for all manner of measure and size; is <1CH27 -6> This [{is} that] Benaiah, [who was] mighty [among] the thirty, and above the thirty: and in his course [was] Ammizabad his son. is <1CH29 -1> Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, [{is} yet] young and tender, and the work [is] great: for the palace [is] not for man, but for the LORD God. is <1CH29 -1> Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, [is yet] young and tender, and the work [{is}] great: for the palace [is] not for man, but for the LORD God. is <1CH29 -1> Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, [is yet] young and tender, and the work [is] great: for the palace [{is}] not for man, but for the LORD God. is <1CH29 -5> The gold for [things] of gold, and the silver for [things] of silver, and for all manner of work [to be made] by the hands of artificers. And who [then] {is} willing to consecrate his service this day unto the LORD? is <1CH29 -11> Thine, O LORD, [is] the greatness, and the power, and the glory, and the victory, and the majesty: for all [that is] in the heaven and in the earth [{is} thine]; thine [is] the kingdom, O LORD, and thou art exalted as head above all. is <1CH29 -11> Thine, O LORD, [is] the greatness, and the power, and the glory, and the victory, and the majesty: for all [that {is}] in the heaven and in the earth [is thine]; thine [is] the kingdom, O LORD, and thou art exalted as head above all. is <1CH29 -11> Thine, O LORD, [{is}] the greatness, and the power, and the glory, and the victory, and the majesty: for all [that is] in the heaven and in the earth [is thine]; thine [is] the kingdom, O LORD, and thou art exalted as head above all. is <1CH29 -11> Thine, O LORD, [is] the greatness, and the power, and the glory, and the victory, and the majesty: for all [that is] in the heaven and in the earth [is thine]; thine [{is}] the kingdom, O LORD, and thou art exalted as head above all. is <1CH29 -12> Both riches and honour [come] of thee, and thou reignest over all; and in thine hand [{is}] power and might; and in thine hand [it is] to make great, and to give strength unto all. is <1CH29 -12> Both riches and honour [come] of thee, and thou reignest over all; and in thine hand [is] power and might; and in thine hand [it {is}] to make great, and to give strength unto all. is <1CH29 -14> But who [am] I, and what [{is}] my people, that we should be able to offer so willingly after this sort? for all things [come] of thee, and of thine own have we given thee. is <1CH29 -15> For we [are] strangers before thee, and sojourners, as [were] all our fathers: our days on the earth [are] as a shadow, and [there {is}] none abiding. is <1CH29 -16> O LORD our God, all this store that we have prepared to build thee an house for thine holy name [cometh] of thine hand, and [{is}] all thine own. is <2CH1 -10> Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, [that {is} so] great? is <2CH1 -12> Wisdom and knowledge [{is}] granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that [have been] before thee, neither shall there any after thee have the like. is <2CH2 -4> Behold, I build an house to the name of the LORD my God, to dedicate [it] to him, [and] to burn before him sweet incense, and for the continual showbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This [{is} an ordinance] for ever to Israel. is <2CH2 -5> And the house which I build [is] great: for great [{is}] our God above all gods. is <2CH2 -5> And the house which I build [{is}] great: for great [is] our God above all gods. is <2CH2 -6> But who {is} able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who [am] I then, that I should build him an house, save only to burn sacrifice before him? is <2CH5 -2> Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which [{is}] Zion. is <2CH5 -9> And they drew out the staves [of the ark], that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it {is} unto this day. is <2CH5 -13> It came even to pass, as the trumpeters and singers [were] as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up [their] voice with the trumpets and cymbals and instruments of music, and praised the LORD, [saying], For [he {is}] good; for his mercy [endureth] for ever: that [then] the house was filled with a cloud, [even] the house of the LORD; is <2CH6 -11> And in it have I put the ark, wherein [{is}] the covenant of the LORD, that he made with the children of Israel. is <2CH6 -14> And said, O LORD God of Israel, [there {is}] no God like thee in the heaven, nor in the earth; which keepest covenant, and [showest] mercy unto thy servants, that walk before thee with all their hearts: is <2CH6 -15> Thou which hast kept with thy servant David my father that which thou hast promised him; and spakest with thy mouth, and hast fulfilled [it] with thine hand, as [it {is}] this day. is <2CH6 -26> When the heaven is shut up, and there {is} no rain, because they have sinned against thee; [yet] if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them; is <2CH6 -26> When the heaven {is} shut up, and there is no rain, because they have sinned against thee; [yet] if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them; is <2CH6 -32> Moreover concerning the stranger, which is not of thy people Israel, but {is} come from a far country for thy great name's sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house; is <2CH6 -32> Moreover concerning the stranger, which {is} not of thy people Israel, but is come from a far country for thy great name's sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house; is <2CH6 -33> Then hear thou from the heavens, [even] from thy dwelling place, and do according to all that the stranger calleth to thee for; that all people of the earth may know thy name, and fear thee, as [doth] thy people Israel, and may know that thi s house which I have built {is} called by thy name. is <2CH6 -36> If they sin against thee, (for [there {is}] no man which sinneth not,) and thou be angry with them, and deliver them over before [their] enemies, and they carry them away captives unto a land far off or near; is <2CH6 -40> Now, my God, let, I beseech thee, thine eyes be open, and [let] thine ears [be] attent unto the prayer [that {is} made] in this place. is <2CH7 -3> And when all the children of Israel saw how the fire came down, and the glory of the LORD upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the LORD, [saying], For [he {is}] go od; for his mercy [endureth] for ever. is <2CH7 -15> Now mine eyes shall be open, and mine ears attent unto the prayer [that {is} made] in this place. is <2CH7 -21> And this house, which {is} high, shall be an astonishment to every one that passeth by it; so that he shall say, Why hath the LORD done thus unto this land, and unto this house? is <2CH11 -4> Thus saith the LORD, Ye shall not go up, nor fight against your brethren: return every man to his house: for this thing {is} done of me. And they obeyed the words of the LORD, and returned from going against Jeroboam. is <2CH12 -6> Whereupon the princes of Israel and the king humbled themselves; and they said, The LORD [{is}] righteous. is <2CH13 -4> And Abijah stood up upon mount Zemaraim, which [{is}] in mount Ephraim, and said, Hear me, thou Jeroboam, and all Israel; is <2CH13 -6> Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, {is} risen up, and hath rebelled against his lord. is <2CH13 -10> But as for us, the LORD [{is}] our God, and we have not forsaken him; and the priests, which minister unto the LORD, [are] the sons of Aaron, and the Levites [wait] upon [their] business: is <2CH13 -12> And, behold, God himself [{is}] with us for [our] captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the LORD God of your fathers; for ye shall not prosper. is <2CH14 -7> Therefore he said unto Judah, Let us build these cities, and make about [them] walls, and towers, gates, and bars, [while] the land [{is}] yet before us; because we have sought the LORD our God, we have sought [him], and he hath given us res t on every side. So they built and prospered. is <2CH14 -11> And Asa cried unto the LORD his God, and said, LORD, [it {is}] nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD , thou [art] our God; let not man prevail against thee. is <2CH15 -2> And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The LORD [{is}] with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you. is <2CH16 -3> There {is}] a league between me and thee, as [there was] between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me. is <2CH16 -7> And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the LORD thy God, therefore {is} the host of the king of Syria escaped out of thine hand. is <2CH16 -9> For the eyes of the LORD run to and fro throughout the whole earth, to show himself strong in the behalf of [them] whose heart [{is}] perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars. is <2CH18 -6> But Jehoshaphat said, [{Is} there] not here a prophet of the LORD besides, that we might inquire of him? is <2CH18 -7> And the king of Israel said unto Jehoshaphat, [There {is}] yet one man, by whom we may inquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same [is] Micaiah the son of Imla. And Jehoshaphat said, L et not the king say so. is <2CH18 -7> And the king of Israel said unto Jehoshaphat, [There is] yet one man, by whom we may inquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same [{is}] Micaiah the son of Imla. And Jehoshaphat said, L et not the king say so. is <2CH18 -31> And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It [{is}] the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them [to de part] from him. is <2CH19 -2> And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore [{is}] wrath upon thee from before the LORD. is <2CH19 -6> And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who [{is}] with you in the judgment. is <2CH19 -7> Wherefore now let the fear of the LORD be upon you; take heed and do [it]: for [there {is}] no iniquity with the LORD our God, nor respect of persons, nor taking of gifts. is <2CH19 -11> And, behold, Amariah the chief priest [{is}] over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king's matters: also the Levites [shall be] officers before you. Deal courageous ly, and the LORD shall be with the good. is <2CH20 -2> Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they [be] in Hazazontamar, which [{is}] Engedi. is <2CH20 -6> And said, O LORD God of our fathers, [art] not thou God in heaven? and rulest [not] thou over all the kingdoms of the heathen? and in thine hand [{is} there not] power and might, so that none is able to withstand thee? is <2CH20 -6> And said, O LORD God of our fathers, [art] not thou God in heaven? and rulest [not] thou over all the kingdoms of the heathen? and in thine hand [is there not] power and might, so that none {is} able to withstand thee? is <2CH20 -9> If, [when] evil cometh upon us, [as] the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name [{is}] in this house,) and cry unto thee in our affliction, then thou wilt hear and help. is <2CH20 -15> And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle [{is}] not yours, but God's. is <2CH20 -34> Now the rest of the acts of Jehoshaphat, first and last, behold, they [are] written in the book of Jehu the son of Hanani, who [{is}] mentioned in the book of the kings of Israel. is <2CH22 -9> And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he [{is}] the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom. is <2CH23 -4> This [{is}] the thing that ye shall do; A third part of you entering on the sabbath, of the priests and of the Levites, [shall be] porters of the doors; is <2CH23 -18> Also Jehoiada appointed the offices of the house of the LORD by the hand of the priests the Levites, whom David had distributed in the house of the LORD, to offer the burnt offerings of the LORD, as [it {is}] written in the law of Moses, wi th rejoicing and with singing, [as it was ordained] by David. is <2CH25 -4> But he slew not their children, but [did] as [it {is}] written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin. is <2CH25 -7> But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the LORD [{is}] not with Israel, [to wit, with] all the children of Ephraim. is <2CH25 -9> And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD {is} able to give thee much more than this. is <2CH26 -23> So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which [belonged] to the kings; for they said, He [{is}] a leper: and Jotham his son reigned in his stead. is <2CH28 -11> Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren: for the fierce wrath of the LORD [{is}] upon you. is <2CH28 -13> And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the LORD [already], ye intend to add [more] to our sins and to our trespass: for our trespass is great, and [there {is}] fierce wrath agains t Israel. is <2CH28 -13> And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the LORD [already], ye intend to add [more] to our sins and to our trespass: for our trespass {is} great, and [there is] fierce wrath agains t Israel. is <2CH28 -22> And in the time of his distress did he trespass yet more against the LORD: this [{is} that] king Ahaz. is <2CH29 -10> Now [it {is}] in mine heart to make a covenant with the LORD God of Israel, that his fierce wrath may turn away from us. is <2CH30 -9> For if ye turn again unto the LORD, your brethren and your children [shall find] compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God [{is}] gracious and merciful, and will not tu rn away [his] face from you, if ye return unto him. is <2CH31 -3> He appointed] also the king's portion of his substance for the burnt offerings, [to wit], for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as [it {is}] writ ten in the law of the LORD. is <2CH31 -10> And Azariah the chief priest of the house of Zadok answered him, and said, Since [the people] began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: for the LORD hath blessed his people; an d that which {is} left [is] this great store. is <2CH31 -10> And Azariah the chief priest of the house of Zadok answered him, and said, Since [the people] began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: for the LORD hath blessed his people; an d that which is left [{is}] this great store. is <2CH32 -7> Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that [{is}] with him: for [there be] more with us than with him: is <2CH32 -8> With him [{is}] an arm of flesh; but with us [is] the LORD our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah. is <2CH32 -8> With him [is] an arm of flesh; but with us [{is}] the LORD our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah. is <2CH34 -21> Go, inquire of the LORD for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great [is] the wrath of the LORD that {is} poured out upon us, because our fathers have not kept the word of the LORD, to do after all that is written in this book. is <2CH34 -21> Go, inquire of the LORD for me, and for them that are left in Israel and in Judah, concerning the words of the book that {is} found: for great [is] the wrath of the LORD that is poured out upon us, because our fathers have not kept the word of the LORD, to do after all that is written in this book. is <2CH34 -21> Go, inquire of the LORD for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great [is] the wrath of the LORD that is poured out upon us, because our fathers have not kept the word o f the LORD, to do after all that {is} written in this book. is <2CH34 -21> Go, inquire of the LORD for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great [{is}] the wrath of the LORD that is poured out upon us, because our fathers have not kept the word of the LORD, to do after all that is written in this book. is <2CH35 -12> And they removed the burnt offerings, that they might give according to the divisions of the families of the people, to offer unto the LORD, as [it {is}] written in the book of Moses. And so [did they] with the oxen. is <2CH35 -21> But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? [I come] not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from [meddling with] G od, who [{is}] with me, that he destroy thee not. is <2CH36 -23> Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which [{is}] in Judah. Who [is there] among you of all his people? The LORD his God [be] with him, and let him go up. is <2CH36 -23> Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which [is] in Judah. Who [{is} there] among you of all his people? The LORD his God [be] with him, and let him go up. is Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which [{is}] in Judah. is Who [is there] among you of all his people? his God be with him, and let him go up to Jerusalem, which [{is}] in Judah, and build the house of the LORD God of Israel, (he [is] the God,) which [is] in Jerusalem. is Who [is there] among you of all his people? his God be with him, and let him go up to Jerusalem, which [is] in Judah, and build the house of the LORD God of Israel, (he [{is}] the God,) which [is] in Jerusalem. is Who [{is} there] among you of all his people? his God be with him, and let him go up to Jerusalem, which [is] in Judah, and build the house of the LORD God of Israel, (he [is] the God,) which [is] in Jerusalem. is Who [is there] among you of all his people? his God be with him, and let him go up to Jerusalem, which [is] in Judah, and build the house of the LORD God of Israel, (he [is] the God,) which [{is}] in Jerusalem. is And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that [{is}] in Jerusalem. is Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all [them] whose spirit God had raised, to go up to build the house of the LORD which [{is}] in Jerusalem. is And this [{is}] the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives, is And [some] of the chief of the fathers, when they came to the house of the LORD which [{is}] at Jerusalem, offered freely for the house of God to set it up in his place: is Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as [it {is}] written in the law of Mos es the man of God. is They kept also the feast of tabernacles, as [it {is}] written, and [offered] the daily burnt offerings by number, according to the custom, as the duty of every day required; is And they sang together by course in praising and giving thanks unto the LORD; because [he {is}] good, for his mercy [endureth] for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the fou ndation of the house of the LORD was laid. is This [{is}] the copy of the letter that they sent unto him, [even] unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time. is That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city [{is}] a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition withi n the same of old time: for which cause was this city destroyed. is And I commanded, and search hath been made, and it {is} found that this city of old time hath made insurrection against kings, and [that] rebellion and sedition have been made therein. is Then ceased the work of the house of God which [{is}] at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia. is Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which [{is}] at Jerusalem: and with them [were] the prophets of God helping them. is Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber {is} laid in the walls, and this work goeth fast on, and prospereth in their hands. is Be it known unto the king, that we went into the province of Judea, to the house of the great God, which {is} builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands. is And said unto him, Take these vessels, go, carry them into the temple that [{is}] in Jerusalem, and let the house of God be builded in his place. is Then came the same Sheshbazzar, [and] laid the foundation of the house of God which [is] in Jerusalem: and since that time even until now hath it been in building, and [yet] it {is} not finished. is Then came the same Sheshbazzar, [and] laid the foundation of the house of God which [{is}] in Jerusalem: and since that time even until now hath it been in building, and [yet] it is not finished. is Now therefore, if [it seem] good to the king, let there be search made in the king's treasure house, which [{is}] there at Babylon, whether it be [so], that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter. is And there was found at Achmetha, in the palace that [{is}] in the province of the Medes, a roll, and therein [was] a record thus written: is And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which [is] at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which [{is}] at Jerusalem, [ev ery one] to his place, and place [them] in the house of God. is And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which [{is}] at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which [is] at Jerusalem, [ev ery one] to his place, and place [them] in the house of God. is And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter [and] to destroy this house of God which [{is}] at Jerusalem. I Darius have made a decree; let it be done with speed. is And they set the priests in their divisions, and the Levites in their courses, for the service of God, which [{is}] at Jerusalem; as it is written in the book of Moses. is And they set the priests in their divisions, and the Levites in their courses, for the service of God, which [is] at Jerusalem; as it {is} written in the book of Moses. is Now this [{is}] the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, [even] a scribe of the words of the commandments of the LORD, and of his statutes to Israel. is Forasmuch as thou art sent of the king, and of his seven counsellors, to inquire concerning Judah and Jerusalem, according to the law of thy God which [{is}] in thine hand; is And to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation [{is}] in Jerusalem, is And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which [{is}] in Jerusalem: is That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat offerings and their drink offerings, and offer them upon the altar of the house of your God which [{is}] in Jerusalem. is Whatsoever {is} commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons? is And thou, Ezra, after the wisdom of thy God, that [{is}] in thine hand, set magistrates and judges, which may judge all the people that [are] beyond the river, all such as know the laws of thy God; and teach ye them that know [them] not. is Blessed [be] the LORD God of our fathers, which hath put [such a thing] as this in the king's heart, to beautify the house of the LORD which [{is}] in Jerusalem: is These [are] now the chief of their fathers, and [this {is}] the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king. is For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God [is] upon all them for good that seek him; but his power and h is wrath [{is}] against all them that forsake him. is For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God [{is}] upon all them for good that seek him; but his power and his wrath [is] against all them that forsake him. is And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over [our] head, and our trespass {is} grown up unto the heavens. is Since the days of our fathers [have] we [been] in a great trespass unto this day; and for our iniquities have we, our kings, [and] our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil , and to confusion of face, as [it {is}] this day. is Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, {is} an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to anot her with their uncleanness. is And after all that {is} come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities [deserve], and hast given us [such] deliverance as this; is O LORD God of Israel, thou [art] righteous: for we remain yet escaped, as [it {is}] this day: behold, we [are] before thee in our trespasses: for we cannot stand before thee because of this. is And Shechaniah the son of Jehiel, [one] of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there {is} hope in Israel concerning this thing. is But the people [are] many, and [it {is}] a time of much rain, and we are not able to stand without, neither [is this] a work of one day or two: for we are many that have transgressed in this thing. is But the people [are] many, and [it is] a time of much rain, and we are not able to stand without, neither [{is} this] a work of one day or two: for we are many that have transgressed in this thing. is Also of the Levites; Jozabad, and Shimei, and Kelaiah, (the same [{is}] Kelita,) Pethahiah, Judah, and Eliezer. is And they said unto me, The remnant that are left of the captivity there in the province [are] in great affliction and reproach: the wall of Jerusalem also [{is}] broken down, and the gates thereof are burned with fire. is Wherefore the king said unto me, Why [{is}] thy countenance sad, seeing thou [art] not sick? this [is] nothing [else] but sorrow of heart. Then I was very sore afraid, is Wherefore the king said unto me, Why [is] thy countenance sad, seeing thou [art] not sick? this [{is}] nothing [else] but sorrow of heart. Then I was very sore afraid, is But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard [it], they laughed us to scorn, and despised us, and said, What [{is}] this thing that ye do? will ye rebel against the king? is And Judah said, The strength of the bearers of burdens is decayed, and [there {is}] much rubbish; so that we are not able to build the wall. is And Judah said, The strength of the bearers of burdens {is} decayed, and [there is] much rubbish; so that we are not able to build the wall. is And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, [which {is}] great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses. is And I said unto the nobles, and to the rulers, and to the rest of the people, The work [{is}] great and large, and we are separated upon the wall, one far from another. is Yet now our flesh [{is}] as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and [some] of our daughters are brought unto bondage [already]: neither [is it] i n our power [to redeem them]; for other men have our lands and vineyards. is Yet now our flesh [is] as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and [some] of our daughters are brought unto bondage [already]: neither [{is} it] i n our power [to redeem them]; for other men have our lands and vineyards. is Also I said, It [{is}] not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies? is Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, [that {is}], twelve years, I and my brethren have not eaten the bread of the governor. is Wherein [was] written, It {is} reported among the heathen, and Gashmu saith [it, that] thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words. is And thou hast also appointed prophets to preach of thee at Jerusalem, saying, [There {is}] a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together. is And I said, Should such a man as I flee? and who [{is} there], that, [being] as I [am], would go into the temple to save his life? I will not go in. is And Nehemiah, which [{is}] the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day [is] holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they hea rd the words of the law. is And Nehemiah, which [is] the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day [{is}] holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they hea rd the words of the law. is Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing {is} prepared: for [this] day [is] holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength. is Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for [this] day [{is}] holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength. is Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for [this] day [is] holy unto our Lord: neither be ye sorry; for the joy of the LORD {is} your strength. is So the Levites stilled all the people, saying, Hold your peace, for the day [{is}] holy; neither be ye grieved. is And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booth s, as [it {is}] written. is Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, [and] Pethahiah, said, Stand up [and] bless the LORD your God for ever and ever: and blessed be thy glorious name, which {is} exalted above all blessing a nd praise. is Thou, [even] thou, [art] LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all [things] that [are] therein, the seas, and all that [{is}] therein, and thou preservest them all; and the host of heave n worshippeth thee. is And showedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land: for thou knewest that they dealt proudly against them. So didst thou get thee a name, as [it {is}] this day. is Yea, when they had made them a molten calf, and said, This [{is}] thy God that brought thee up out of Egypt, and had wrought great provocations; is Howbeit thou [art] just in all that {is} brought upon us; for thou hast done right, but we have done wickedly: is And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring [it] into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our Go d, as [it {is}] written in the law: is Also the firstborn of our sons, and of our cattle, as [it {is}] written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God: is Then contended I with the rulers, and said, Why {is} the house of God forsaken? And I gathered them together, and set them in their place. is Then I contended with the nobles of Judah, and said unto them, What evil thing [{is}] this that ye do, and profane the sabbath day? is Now it came to pass in the days of Ahasuerus, (this [{is}] Ahasuerus which reigned, from India even unto Ethiopia, [over] an hundred and seven and twenty provinces:) is If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal est ate unto another that {is} better than she. is And when the king's decree which he shall make shall be published throughout all his empire, (for it {is} great,) all the wives shall give to their husbands honour, both to great and small. is And he brought up Hadassah, that [{is}], Esther, his uncle's daughter: for she had neither father nor mother, and the maid [was] fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter. is So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which [{is}] the month Tebeth, in the seventh year of his reign. is In the first month, that [is], the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that [is], the lot, before Haman from day to day, and from month to month, [to] the twelfth [month], that [{is}], the month Adar. is In the first month, that [is], the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that [{is}], the lot, before Haman from day to day, and from month to month, [to] the twelfth [month], that [is], the month Adar. is In the first month, that [{is}], the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that [is], the lot, before Haman from day to day, and from month to month, [to] the twelfth [month], that [is], the month Adar. is And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws [are] diverse from all people; neither keep they the king's laws: therefore it [ {is}] not for the king's profit to suffer them. is And Haman said unto king Ahasuerus, There {is} a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws [are] diverse from all people; neither keep they the king's laws: therefore it [is] not for the king's profit to suffer them. is And the king said unto Haman, The silver [{is}] given to thee, the people also, to do with them as it seemeth good to thee. is And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, [even] upon the thirteenth [day] of the twelfth month, which {is} the month Adar, and [to take] the spoil of them for a prey. is All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who {is} not called, [there is] one law of his to put [him] to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days. is All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, [there {is}] one law of his to put [him] to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days. is Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which [{is}] not according to the law: and if I perish, I perish. is Then said the king unto her, What wilt thou, queen Esther? and what [{is}] thy request? it shall be even given thee to the half of the kingdom. is And the king said unto Esther at the banquet of wine, What [is] thy petition? and it shall be granted thee: and what [{is}] thy request? even to the half of the kingdom it shall be performed. is And the king said unto Esther at the banquet of wine, What [{is}] thy petition? and it shall be granted thee: and what [is] thy request? even to the half of the kingdom it shall be performed. is Then answered Esther, and said, My petition and my request [{is}]; is And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king's servants that ministered unto him, There {is} nothing done for him. is And the king said, Who [{is}] in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him. is Let the royal apparel be brought which the king [useth] to wear, and the horse that the king rideth upon, and the crown royal which {is} set upon his head: is And the king said again unto Esther on the second day at the banquet of wine, What [{is}] thy petition, queen Esther? and it shall be granted thee: and what [is] thy request? and it shall be performed, [even] to the half of the kingdom. is And the king said again unto Esther on the second day at the banquet of wine, What [is] thy petition, queen Esther? and it shall be granted thee: and what [{is}] thy request? and it shall be performed, [even] to the half of the kingdom. is Then the king Ahasuerus answered and said unto Esther the queen, Who {is} he, and where is he, that durst presume in his heart to do so? is Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where {is} he, that durst presume in his heart to do so? is And Esther said, The adversary and enemy [{is}] this wicked Haman. Then Haman was afraid before the king and the queen. is Write ye also for the Jews, as it liketh you, in the king's name, and seal [it] with the king's ring: for the writing which {is} written in the king's name, and sealed with the king's ring, may no man reverse. is Then were the king's scribes called at that time in the third month, that [{is}], the month Sivan, on the three and twentieth [day] thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, an d the deputies and rulers of the provinces which [are] from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their wr iting, and according to their language. is Upon one day in all the provinces of king Ahasuerus, [namely], upon the thirteenth [day] of the twelfth month, which [{is}] the month Adar. is Now in the twelfth month, that [{is}], the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (tho ugh it was turned to the contrary, that the Jews had rule over them that hated them;) is And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what [{is}] thy petition? and it shall be granted thee: or what [is] thy request further? and it shall be done. is And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what [is] thy petition? and it shall b e granted thee: or what [{is}] thy request further? and it shall be done. is Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that [{is}], the lot, to consume them, and to destroy them; is And the LORD said unto Satan, Hast thou considered my servant Job, that [there {is}] none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? is Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance {is} increased in the land. is And the LORD said unto Satan, Behold, all that he hath [{is}] in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD. is While he [was] yet speaking, there came also another, and said, The fire of God {is} fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee. is And the LORD said unto Satan, Hast thou considered my servant Job, that [there {is}] none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou mo vedst me against him, to destroy him without cause. is And the LORD said unto Satan, Behold, he [{is}] in thine hand; but save his life. is Let the day perish wherein I was born, and the night [in which] it was said, There {is} a man child conceived. is The small and great are there; and the servant [{is}] free from his master. is Wherefore {is} light given to him that is in misery, and life unto the bitter [in] soul; is Wherefore is light given to him that {is} in misery, and life unto the bitter [in] soul; is Why {is} light given] to a man whose way is hid, and whom God hath hedged in? is Why is light given] to a man whose way {is} hid, and whom God hath hedged in? is For the thing which I greatly feared {is} come upon me, and that which I was afraid of is come unto me. is For the thing which I greatly feared is come upon me, and that which I was afraid of {is} come unto me. is But now it {is} come upon thee, and thou faintest; it toucheth thee, and thou art troubled. is {Is}] not [this] thy fear, thy confidence, thy hope, and the uprightness of thy ways? is How much less [in] them that dwell in houses of clay, whose foundation [{is}] in the dust, [which] are crushed before the moth? is Doth not their excellency [which {is}] in them go away? they die, even without wisdom. is His children are far from safety, and they are crushed in the gate, neither [{is} there] any to deliver [them]. is Yet man {is} born unto trouble, as the sparks fly upward. is He taketh the wise in their own craftiness: and the counsel of the froward {is} carried headlong. is Behold, happy [{is}] the man whom God correcteth: therefore despise not thou the chastening of the Almighty: is Lo this, we have searched it, so it [{is}]; hear it, and know thou [it] for thy good. is Can that which is unsavoury be eaten without salt? or {is} there [any] taste in the white of an egg? is Can that which {is} unsavoury be eaten without salt? or is there [any] taste in the white of an egg? is What [{is}] my strength, that I should hope? and what [is] mine end, that I should prolong my life? is What [is] my strength, that I should hope? and what [{is}] mine end, that I should prolong my life? is Is] my strength the strength of stones? or [{is}] my flesh of brass? is {Is}] my strength the strength of stones? or [is] my flesh of brass? is Is] not my help in me? and {is} wisdom driven quite from me? is {Is}] not my help in me? and is wisdom driven quite from me? is To him that {is} afflicted pity [should be showed] from his friend; but he forsaketh the fear of the Almighty. is Which are blackish by reason of the ice, [and] wherein the snow {is} hid: is What time they wax warm, they vanish: when it {is} hot, they are consumed out of their place. is Do ye imagine to reprove words, and the speeches of one that {is} desperate, [which are] as wind? is Now therefore be content, look upon me; for [it {is}] evident unto you if I lie. is Return, I pray you, let it not be iniquity; yea, return again, my righteousness [{is}] in it. is {Is} there iniquity in my tongue? cannot my taste discern perverse things? is {Is} there] not an appointed time to man upon earth? [are not] his days also like the days of an hireling? is My flesh is clothed with worms and clods of dust; my skin {is} broken, and become loathsome. is My flesh {is} clothed with worms and clods of dust; my skin is broken, and become loathsome. is O remember that my life [{is}] wind: mine eye shall no more see good. is As] the cloud {is} consumed and vanisheth away: so he that goeth down to the grave shall come up no [more]. is What [{is}] man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him? is Whilst it [{is}] yet in his greenness, [and] not cut down, it withereth before any [other] herb. is He [{is}] green before the sun, and his branch shooteth forth in his garden. is Behold, this [{is}] the joy of his way, and out of the earth shall others grow. is I know [it {is}] so of a truth: but how should man be just with God? is He {is}] wise in heart, and mighty in strength: who hath hardened [himself] against him, and hath prospered? is If [I speak] of strength, lo, [he {is}] strong: and if of judgment, who shall set me a time [to plead]? is This [{is}] one [thing], therefore I said [it], He destroyeth the perfect and the wicked. is The earth {is} given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, [and] who [is] he? is The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, [and] who [{is}] he? is For [he {is}] not a man, as I [am, that] I should answer him, [and] we should come together in judgment. is Neither {is} there any daysman betwixt us, [that] might lay his hand upon us both. is Then] would I speak, and not fear him; but [it {is}] not so with me. is My soul {is} weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul. is {Is} it] good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked? is Thou knowest that I am not wicked; and [there {is}] none that can deliver out of thine hand. is And these [things] hast thou hid in thine heart: I know that this [{is}] with thee. is A land of darkness, as darkness [itself; and] of the shadow of death, without any order, and [where] the light [{is}] as darkness. is For thou hast said, My doctrine [{is}] pure, and I am clean in thine eyes. is And that he would show thee the secrets of wisdom, that [they are] double to that which {is}! Know therefore that God exacteth of thee [less] than thine iniquity [deserveth]. is It {is}] as high as heaven; what canst thou do? deeper than hell; what canst thou know? is The measure thereof [{is}] longer than the earth, and broader than the sea. is And thou shalt be secure, because there {is} hope; yea, thou shalt dig [about thee, and] thou shalt take thy rest in safety. is I am [as] one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright [man {is}] laughed to scorn. is He that is ready to slip with [his] feet [{is} as] a lamp despised in the thought of him that is at ease. is He that is ready to slip with [his] feet [is as] a lamp despised in the thought of him that {is} at ease. is He that {is} ready to slip with [his] feet [is as] a lamp despised in the thought of him that is at ease. is In whose hand [{is}] the soul of every living thing, and the breath of all mankind. is With the ancient [{is}] wisdom; and in length of days understanding. is With him [{is}] wisdom and strength, he hath counsel and understanding. is With him [{is}] strength and wisdom: the deceived and the deceiver [are] his. is He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness [where there {is}] no way. is {Is} it good that he should search you out? or as one man mocketh another, do ye [so] mock him? is Who [{is}] he [that] will plead with me? for now, if I hold my tongue, I shall give up the ghost. is And he, as a rotten thing, consumeth, as a garment that {is} moth eaten. is Man [that is] born of a woman [{is}] of few days, and full of trouble. is Man [that {is}] born of a woman [is] of few days, and full of trouble. is He cometh forth like a flower, and {is} cut down: he fleeth also as a shadow, and continueth not. is For there {is} hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. is But man dieth, and wasteth away: yea, man giveth up the ghost, and where [{is}] he? is My transgression [{is}] sealed up in a bag, and thou sewest up mine iniquity. is And surely the mountain falling cometh to nought, and the rock {is} removed out of his place. is What knowest thou, that we know not? [what] understandest thou, which [{is}] not in us? is Are] the consolations of God small with thee? {is} there any secret thing with thee? is What [is] man, that he should be clean? and [he which {is}] born of a woman, that he should be righteous? is What [{is}] man, that he should be clean? and [he which is] born of a woman, that he should be righteous? is How much more abominable and filthy [{is}] man, which drinketh iniquity like water? is The wicked man travaileth with pain all [his] days, and the number of years {is} hidden to the oppressor. is A dreadful sound [{is}] in his ears: in prosperity the destroyer shall come upon him. is He believeth not that he shall return out of darkness, and he {is} waited for of the sword. is He wandereth abroad for bread, [saying], Where [is it]? he knoweth that the day of darkness {is} ready at his hand. is He wandereth abroad for bread, [saying], Where [{is} it]? he knoweth that the day of darkness is ready at his hand. is Let not him that {is} deceived trust in vanity: for vanity shall be his recompense. is Though I speak, my grief {is} not asswaged: and [though] I forbear, what am I eased? is And thou hast filled me with wrinkles, [which] {is} a witness [against me]: and my leanness rising up in me beareth witness to my face. is My face is foul with weeping, and on my eyelids [{is}] the shadow of death; is My face {is} foul with weeping, and on my eyelids [is] the shadow of death; is Not for [any] injustice in mine hands: also my prayer [{is}] pure. is Also now, behold, my witness [is] in heaven, and my record [{is}] on high. is Also now, behold, my witness [{is}] in heaven, and my record [is] on high. is My breath {is} corrupt, my days are extinct, the graves [are ready] for me. is Lay down now, put me in a surety with thee; who [{is}] he [that] will strike hands with me? is Mine eye also {is} dim by reason of sorrow, and all my members [are] as a shadow. is They change the night into day: the light [{is}] short because of darkness. is If I wait, the grave [{is}] mine house: I have made my bed in the darkness. is And where [{is}] now my hope? as for my hope, who shall see it? is They shall go down to the bars of the pit, when [our] rest together [{is}] in the dust. is For he {is} cast into a net by his own feet, and he walketh upon a snare. is The snare [{is}] laid for him in the ground, and a trap for him in the way. is It shall dwell in his tabernacle, because [it {is}] none of his: brimstone shall be scattered upon his habitation. is Surely such [are] the dwellings of the wicked, and this [{is}] the place [of him that] knoweth not God. is Behold, I cry out of wrong, but I am not heard: I cry aloud, but [there {is}] no judgment. is My breath {is} strange to my wife, though I entreated for the children's [sake] of mine own body. is But ye should say, Why persecute we him, seeing the root of the matter {is} found in me? is Be ye afraid of the sword: for wrath [bringeth] the punishments of the sword, that ye may know [there {is}] a judgment. is That the triumphing of the wicked [{is}] short, and the joy of the hypocrite [but] for a moment? is Yet] he shall perish for ever like his own dung: they which have seen him shall say, Where [{is}] he? is Yet] his meat in his bowels is turned, [it {is}] the gall of asps within him. is Yet] his meat in his bowels {is} turned, [it is] the gall of asps within him. is When] he is about to fill his belly, [God] shall cast the fury of his wrath upon him, and shall rain [it] upon him while he {is} eating. is When] he {is} about to fill his belly, [God] shall cast the fury of his wrath upon him, and shall rain [it] upon him while he is eating. is It {is} drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors [are] upon him. is All darkness [shall be] hid in his secret places: a fire not blown shall consume him; it shall go ill with him that {is} left in his tabernacle. is This [{is}] the portion of a wicked man from God, and the heritage appointed unto him by God. is As for me, [{is}] my complaint to man? and if [it were so], why should not my spirit be troubled? is Their seed {is} established in their sight with them, and their offspring before their eyes. is Their houses [are] safe from fear, neither [{is}] the rod of God upon them. is What [{is}] the Almighty, that we should serve him? and what profit should we have, if we pray unto him? is Lo, their good [is] not in their hand: the counsel of the wicked {is} far from me. is Lo, their good [{is}] not in their hand: the counsel of the wicked is far from me. is How oft {is} the candle of the wicked put out! and [how oft] cometh their destruction upon them! [God] distributeth sorrows in his anger. is For what pleasure [hath] he in his house after him, when the number of his months {is} cut off in the midst? is For ye say, Where [{is}] the house of the prince? and where [are] the dwelling places of the wicked? is That the wicked {is} reserved to the day of destruction? they shall be brought forth to the day of wrath. is Can a man be profitable unto God, as he that {is} wise may be profitable unto himself? is Is it] any pleasure to the Almighty, that thou art righteous? or [{is} it] gain [to him], that thou makest thy ways perfect? is {Is} it] any pleasure to the Almighty, that thou art righteous? or [is it] gain [to him], that thou makest thy ways perfect? is {Is}] not thy wickedness great? and thine iniquities infinite? is {Is}] not God in the height of heaven? and behold the height of the stars, how high they are! is Yet he filled their houses with good [things]: but the counsel of the wicked {is} far from me. is Whereas our substance {is} not cut down, but the remnant of them the fire consumeth. is When [men] are cast down, then thou shalt say, [There {is}] lifting up; and he shall save the humble person. is He shall deliver the island of the innocent: and it {is} delivered by the pureness of thine hands. is Even to day [is] my complaint bitter: my stroke {is} heavier than my groaning. is Even to day [{is}] my complaint bitter: my stroke is heavier than my groaning. is Behold, I go forward, but he [{is}] not [there]; and backward, but I cannot perceive him: is But he [{is}] in one [mind], and who can turn him? and [what] his soul desireth, even [that] he doeth. is For he performeth [the thing that {is}] appointed for me: and many such [things are] with him. is The murderer rising with the light killeth the poor and needy, and in the night {is} as a thief. is For the morning [{is}] to them even as the shadow of death: if [one] know [them, they are in] the terrors of the shadow of death. is He [is] swift as the waters; their portion {is} cursed in the earth: he beholdeth not the way of the vineyards. is He [{is}] swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards. is He draweth also the mighty with his power: he riseth up, and no [man] {is} sure of life. is {Is} there any number of his armies? and upon whom doth not his light arise? is How then can man be justified with God? or how can he be clean [that {is}] born of a woman? is How much less man, [that is] a worm? and the son of man, [which {is}] a worm? is How much less man, [that {is}] a worm? and the son of man, [which is] a worm? is How hast thou helped [him that {is}] without power? [how] savest thou the arm [that hath] no strength? is How hast thou counselled [him that hath] no wisdom? and [how] hast thou plentifully declared the thing as it {is}? is Hell [{is}] naked before him, and destruction hath no covering. is He bindeth up the waters in his thick clouds; and the cloud {is} not rent under them. is Lo, these [are] parts of his ways: but how little a portion {is} heard of him? but the thunder of his power who can understand? is All the while my breath [is] in me, and the spirit of God [{is}] in my nostrils; is All the while my breath [{is}] in me, and the spirit of God [is] in my nostrils; is For what [{is}] the hope of the hypocrite, though he hath gained, when God taketh away his soul? is I will teach you by the hand of God: [that] which [{is}] with the Almighty will I not conceal. is This [{is}] the portion of a wicked man with God, and the heritage of oppressors, [which] they shall receive of the Almighty. is If his children be multiplied, [it {is}] for the sword: and his offspring shall not be satisfied with bread. is The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he [{is}] not. is Surely there {is} a vein for the silver, and a place for gold [where] they fine [it]. is Iron is taken out of the earth, and brass [{is}] molten [out of] the stone. is Iron {is} taken out of the earth, and brass [is] molten [out of] the stone. is As for] the earth, out of it cometh bread: and under it {is} turned up as it were fire. is There {is}] a path which no fowl knoweth, and which the vulture's eye hath not seen: is He bindeth the floods from overflowing; and [the thing that {is}] hid bringeth he forth to light. is But where shall wisdom be found? and where [{is}] the place of understanding? is Man knoweth not the price thereof; neither {is} it found in the land of the living. is The depth saith, It [{is}] not in me: and the sea saith, [It is] not with me. is The depth saith, It [is] not in me: and the sea saith, [It {is}] not with me. is No mention shall be made of coral, or of pearls: for the price of wisdom [{is}] above rubies. is Whence then cometh wisdom? and where [{is}] the place of understanding? is Seeing it {is} hid from the eyes of all living, and kept close from the fowls of the air. is And unto man he said, Behold, the fear of the Lord, that [{is}] wisdom; and to depart from evil [is] understanding. is And unto man he said, Behold, the fear of the Lord, that [is] wisdom; and to depart from evil [{is}] understanding. is And now my soul {is} poured out upon me; the days of affliction have taken hold upon me. is By the great force [of my disease] {is} my garment changed: it bindeth me about as the collar of my coat. is My skin {is} black upon me, and my bones are burned with heat. is My harp also {is} [turned] to mourning, and my organ into the voice of them that weep. is For what portion of God [{is} there] from above? and [what] inheritance of the Almighty from on high? is {Is}] not destruction to the wicked? and a strange [punishment] to the workers of iniquity? is For this [is] an heinous crime; yea, it [{is}] an iniquity [to be punished by] the judges. is For this [{is}] an heinous crime; yea, it [is] an iniquity [to be punished by] the judges. is For it [{is}] a fire [that] consumeth to destruction, and would root out all mine increase. is This also [were] an iniquity [to be punished by] the judge: for I should have denied the God [that {is}] above. is Oh that one would hear me! behold, my desire [{is}, that] the Almighty would answer me, and [that] mine adversary had written a book. is But [there {is}] a spirit in man: and the inspiration of the Almighty giveth them understanding. is Behold, my belly [{is}] as wine [which] hath no vent; it is ready to burst like new bottles. is Behold, my belly [is] as wine [which] hath no vent; it {is} ready to burst like new bottles. is I am clean without transgression, I [am] innocent; neither [{is} there] iniquity in me. is Behold, [in] this thou art not just: I will answer thee, that God {is} greater than man. is He {is} chastened also with pain upon his bed, and the multitude of his bones with strong [pain]: is His flesh {is} consumed away, that it cannot be seen; and his bones [that] were not seen stick out. is Then he {is} gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom. is Let us choose to us judgment: let us know among ourselves what [{is}] good. is Should I lie against my right? my wound [{is}] incurable without transgression. is What man [{is}] like Job, [who] drinketh up scorning like water? is Shall even he that hateth right govern? and wilt thou condemn him that {is} most just? is {Is} it fit] to say to a king, [Thou art] wicked? [and] to princes, [Ye are] ungodly? is There {is}] no darkness, nor shadow of death, where the workers of iniquity may hide themselves. is Surely it {is} meet to be said unto God, I have borne [chastisement], I will not offend [any more]: is My desire [{is} that] Job may be tried unto the end because of [his] answers for wicked men. is Thinkest thou this to be right, [that] thou saidst, My righteousness [{is}] more than God's? is But none saith, Where [{is}] God my maker, who giveth songs in the night; is Although thou sayest thou shalt not see him, [yet] judgment [{is}] before him; therefore trust thou in him. is But now, because [it {is}] not [so], he hath visited in his anger; yet he knoweth [it] not in great extremity: is For truly my words [shall] not [be] false: he that is perfect in knowledge [{is}] with thee. is For truly my words [shall] not [be] false: he that {is} perfect in knowledge [is] with thee. is Behold, God [is] mighty, and despiseth not [any: he {is}] mighty in strength [and] wisdom. is Behold, God [{is}] mighty, and despiseth not [any: he is] mighty in strength [and] wisdom. is They die in youth, and their life [{is}] among the unclean. is Even so would he have removed thee out of the strait [into] a broad place, where [there {is}] no straitness; and that which should be set on thy table [should be] full of fatness. is Because [there {is}] wrath, [beware] lest he take thee away with [his] stroke: then a great ransom cannot deliver thee. is Behold, God [{is}] great, and we know [him] not, neither can the number of his years be searched out. is At this also my heart trembleth, and {is} moved out of his place. is After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice {is} heard. is By the breath of God frost {is} given: and the breadth of the waters is straitened. is By the breath of God frost is given: and the breadth of the waters {is} straitened. is And it {is} turned round about by his counsels: that they may do whatsoever he commandeth them upon the face of the world in the earth. is Dost thou know the balancings of the clouds, the wondrous works of him which {is} perfect in knowledge? is Hast thou with him spread out the sky, [which {is}] strong, [and] as a molten looking glass? is And now [men] see not the bright light which [{is}] in the clouds: but the wind passeth, and cleanseth them. is Fair weather cometh out of the north: with God [{is}] terrible majesty. is Touching] the Almighty, we cannot find him out: [he {is}] excellent in power, and in judgment, and in plenty of justice: he will not afflict. is Who [{is}] this that darkeneth counsel by words without knowledge? is It {is} turned as clay [to] the seal; and they stand as a garment. is And from the wicked their light {is} withholden, and the high arm shall be broken. is Where [{is}] the way [where] light dwelleth? and [as for] darkness, where [is] the place thereof, is Where [is] the way [where] light dwelleth? and [as for] darkness, where [{is}] the place thereof, is Knowest thou [it], because thou wast then born? or [because] the number of thy days [{is}] great? is By what way {is} the light parted, [which] scattereth the east wind upon the earth? is To cause it to rain on the earth, [where] no man [{is}; on] the wilderness, wherein [there is] no man; is To cause it to rain on the earth, [where] no man [is; on] the wilderness, wherein [there {is}] no man; is The waters are hid as [with] a stone, and the face of the deep {is} frozen. is The range of the mountains [{is}] his pasture, and he searcheth after every green thing. is Wilt thou trust him, because his strength [{is}] great? or wilt thou leave thy labour to him? is She is hardened against her young ones, as though [they were] not hers: her labour {is} in vain without fear; is She {is} hardened against her young ones, as though [they were] not hers: her labour is in vain without fear; is Canst thou make him afraid as a grasshopper? the glory of his nostrils [{is}] terrible. is He mocketh at fear, and {is} not affrighted; neither turneth he back from the sword. is He swalloweth the ground with fierceness and rage: neither believeth he that [it {is}] the sound of the trumpet. is Her young ones also suck up blood: and where the slain [are], there [{is}] she. is Cast abroad the rage of thy wrath: and behold every one [that {is}] proud, and abase him. is Look on every one [that {is}] proud, [and] bring him low; and tread down the wicked in their place. is Lo now, his strength [{is}] in his loins, and his force [is] in the navel of his belly. is Lo now, his strength [is] in his loins, and his force [{is}] in the navel of his belly. is He [{is}] the chief of the ways of God: he that made him can make his sword to approach [unto him]. is Behold, the hope of him {is} in vain: shall not [one] be cast down even at the sight of him? is None [{is} so] fierce that dare stir him up: who then is able to stand before me? is None [is so] fierce that dare stir him up: who then {is} able to stand before me? is Who hath prevented me, that I should repay [him? whatsoever {is}] under the whole heaven is mine. is Who hath prevented me, that I should repay [him? whatsoever is] under the whole heaven {is} mine. is One {is} so near to another, that no air can come between them. is In his neck remaineth strength, and sorrow {is} turned into joy before him. is His heart {is} as firm as a stone; yea, as hard as a piece of the nether [millstone]. is Upon earth there is not his like, who {is} made without fear. is Upon earth there {is} not his like, who is made without fear. is He beholdeth all high [things]: he [{is}] a king over all the children of pride. is Who [{is}] he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not. is And it was [so], that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me [the thing that {is}] right, as my serva nt Job [hath]. is And it was [so], that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath {is} kindled against thee, and against thy two friends: for ye have not spoken of me [the thing that is] right, as my serva nt Job [hath]. is Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you [after your] folly, in that ye have not spoken of me [the thing which {is}] right, like my servant Job. is Blessed [{is}] the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. is But his delight [{is}] in the law of the LORD; and in his law doth he meditate day and night. is Kiss the Son, lest he be angry, and ye perish [from] the way, when his wrath {is} kindled but a little. Blessed [are] all they that put their trust in him. is Many [there be] which say of my soul, [There {is}] no help for him in God. Selah. is Salvation [belongeth] unto the LORD: thy blessing [{is}] upon thy people. Selah. is But know that the LORD hath set apart him that {is} godly for himself: the LORD will hear when I call unto him. is For [there is] no faithfulness in their mouth; their inward part [{is}] very wickedness; their throat [is] an open sepulchre; they flatter with their tongue. is For [there is] no faithfulness in their mouth; their inward part [is] very wickedness; their throat [{is}] an open sepulchre; they flatter with their tongue. is For [there {is}] no faithfulness in their mouth; their inward part [is] very wickedness; their throat [is] an open sepulchre; they flatter with their tongue. is My soul {is} also sore vexed: but thou, O LORD, how long? is For in death [there {is}] no remembrance of thee: in the grave who shall give thee thanks? is Mine eye {is} consumed because of grief; it waxeth old because of all mine enemies. is Lest he tear my soul like a lion, rending [it] in pieces, while [there {is}] none to deliver. is If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause {is} mine enemy:) is The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity [that {is}] in me. is My defence [{is}] of God, which saveth the upright in heart. is God judgeth the righteous, and God {is} angry [with the wicked] every day. is He made a pit, and digged it, and {is} fallen into the ditch [which] he made. is To the chief Musician upon Gittith, A Psalm of David. O LORD our Lord, how excellent [{is}] thy name in all the earth! who hast set thy glory above the heavens. is What {is} man, that thou art mindful of him? and the son of man, that thou visitest him? is O LORD our Lord, how excellent [{is}] thy name in all the earth! is O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial {is} perished with them. is The heathen are sunk down in the pit [that] they made: in the net which they hid {is} their own foot taken. is The LORD {is} known [by] the judgment [which] he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah. is The LORD is known [by] the judgment [which] he executeth: the wicked {is} snared in the work of his own hands. Higgaion. Selah. is The wicked, through the pride of his countenance, will not seek [after God]: God [{is}] not in all his thoughts. is His mouth is full of cursing and deceit and fraud: under his tongue [{is}] mischief and vanity. is His mouth {is} full of cursing and deceit and fraud: under his tongue [is] mischief and vanity. is The LORD [{is}] King for ever and ever: the heathen are perished out of his land. is The LORD [is] in his holy temple, the LORD'S throne [{is}] in heaven: his eyes behold, his eyelids try, the children of men. is The LORD [{is}] in his holy temple, the LORD'S throne [is] in heaven: his eyes behold, his eyelids try, the children of men. is Who have said, With our tongue will we prevail; our lips [are] our own: who [{is}] lord over us? is To the chief Musician, [A Psalm] of David. The fool hath said in his heart, [There is] no God. They are corrupt, they have done abominable works, [there {is}] none that doeth good. is To the chief Musician, [A Psalm] of David. The fool hath said in his heart, [There {is}] no God. They are corrupt, they have done abominable works, [there is] none that doeth good. is They are all gone aside, they are [all] together become filthy: [there {is}] none that doeth good, no, not one. is There were they in great fear: for God [{is}] in the generation of the righteous. is Ye have shamed the counsel of the poor, because the LORD [{is}] his refuge. is In whose eyes a vile person {is} contemned; but he honoureth them that fear the LORD. [He that] sweareth to [his own] hurt, and changeth not. is But] to the saints that [are] in the earth, and [to] the excellent, in whom [{is}] all my delight. is The LORD [{is}] the portion of mine inheritance and of my cup: thou maintainest my lot. is I have set the LORD always before me: because [he {is}] at my right hand, I shall not be moved. is Therefore my heart {is} glad, and my glory rejoiceth: my flesh also shall rest in hope. is Thou wilt show me the path of life: in thy presence [{is}] fulness of joy; at thy right hand [there are] pleasures for evermore. is Like as a lion [that] {is} greedy of his prey, and as it were a young lion lurking in secret places. is Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, [which {is}] thy sword: is The LORD [{is}] my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, [and] my high tower. is I will call upon the LORD, [who {is} worthy] to be praised: so shall I be saved from mine enemies. is As for] God, his way [{is}] perfect: the word of the LORD is tried: he [is] a buckler to all those that trust in him. is As for] God, his way [is] perfect: the word of the LORD is tried: he [{is}] a buckler to all those that trust in him. is As for] God, his way [is] perfect: the word of the LORD {is} tried: he [is] a buckler to all those that trust in him. is For who [is] God save the LORD? or who [{is}] a rock save our God? is For who [{is}] God save the LORD? or who [is] a rock save our God? is It {is}] God that girdeth me with strength, and maketh my way perfect. is He teacheth my hands to war, so that a bow of steel {is} broken by mine arms. is It {is}] God that avengeth me, and subdueth the people under me. is There is] no speech nor language, [where] their voice {is} not heard. is There {is}] no speech nor language, [where] their voice is not heard. is Their line {is} gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, is Which [{is}] as a bridegroom coming out of his chamber, [and] rejoiceth as a strong man to run a race. is His going forth [is] from the end of the heaven, and his circuit unto the ends of it: and there {is} nothing hid from the heat thereof. is His going forth [{is}] from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof. is The law of the LORD [is] perfect, converting the soul: the testimony of the LORD [{is}] sure, making wise the simple. is The law of the LORD [{is}] perfect, converting the soul: the testimony of the LORD [is] sure, making wise the simple. is The statutes of the LORD [are] right, rejoicing the heart: the commandment of the LORD [{is}] pure, enlightening the eyes. is The fear of the LORD [{is}] clean, enduring for ever: the judgments of the LORD [are] true [and] righteous altogether. is Moreover by them is thy servant warned: [and] in keeping of them [there {is}] great reward. is Moreover by them {is} thy servant warned: [and] in keeping of them [there is] great reward. is His glory [{is}] great in thy salvation: honour and majesty hast thou laid upon him. is Be not far from me; for trouble [{is}] near; for [there is] none to help. is Be not far from me; for trouble [is] near; for [there {is}] none to help. is I am poured out like water, and all my bones are out of joint: my heart is like wax; it {is} melted in the midst of my bowels. is I am poured out like water, and all my bones are out of joint: my heart {is} like wax; it is melted in the midst of my bowels. is My strength {is} dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death. is For the kingdom [{is}] the LORD'S: and he [is] the governor among the nations. is For the kingdom [is] the LORD'S: and he [{is}] the governor among the nations. is A Psalm of David. The LORD [{is}] my shepherd; I shall not want. is A Psalm of David. The earth [{is}] the LORD'S, and the fulness thereof; the world, and they that dwell therein. is This [{is}] the generation of them that seek him, that seek thy face, O Jacob. Selah. is Who [{is}] this King of glory? The LORD strong and mighty, the LORD mighty in battle. is Who {is} this King of glory? The LORD of hosts, he [is] the King of glory. Selah. is Who is this King of glory? The LORD of hosts, he [{is}] the King of glory. Selah. is Good and upright [{is}] the LORD: therefore will he teach sinners in the way. is For thy name's sake, O LORD, pardon mine iniquity; for it [{is}] great. is What man [{is}] he that feareth the LORD? him shall he teach in the way [that] he shall choose. is The secret of the LORD [{is}] with them that fear him; and he will show them his covenant. is For thy lovingkindness [{is}] before mine eyes: and I have walked in thy truth. is In whose hands [is] mischief, and their right hand {is} full of bribes. is In whose hands [{is}] mischief, and their right hand is full of bribes. is A Psalm] of David. The LORD [is] my light and my salvation; whom shall I fear? the LORD [{is}] the strength of my life; of whom shall I be afraid? is A Psalm] of David. The LORD [{is}] my light and my salvation; whom shall I fear? the LORD [is] the strength of my life; of whom shall I be afraid? is Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief [{is}] in their hearts. is The LORD [{is}] my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him. is The LORD [{is}] their strength, and he [is] the saving strength of his anointed. is The LORD [is] their strength, and he [{is}] the saving strength of his anointed. is The voice of the LORD [{is}] upon the waters: the God of glory thundereth: the LORD [is] upon many waters. is The voice of the LORD [is] upon the waters: the God of glory thundereth: the LORD [{is}] upon many waters. is The voice of the LORD [{is}] powerful; the voice of the LORD [is] full of majesty. is The voice of the LORD [is] powerful; the voice of the LORD [{is}] full of majesty. is For his anger [endureth but] a moment; in his favour [{is}] life: weeping may endure for a night, but joy [cometh] in the morning. is What profit [{is} there] in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth? is Have mercy upon me, O LORD, for I am in trouble: mine eye {is} consumed with grief, [yea], my soul and my belly. is For my life {is} spent with grief, and my years with sighing: my strength faileth because of mine iniquity, and my bones are consumed. is Oh] how great [{is}] thy goodness, which thou hast laid up for them that fear thee; [which] thou hast wrought for them that trust in thee before the sons of men! is A Psalm] of David, Maschil. Blessed [is he whose] transgression [{is}] forgiven, [whose] sin [is] covered. is A Psalm] of David, Maschil. Blessed [{is} he whose] transgression [is] forgiven, [whose] sin [is] covered. is A Psalm] of David, Maschil. Blessed [is he whose] transgression [is] forgiven, [whose] sin [{is}] covered. is Blessed [is] the man unto whom the LORD imputeth not iniquity, and in whose spirit [there {is}] no guile. is Blessed [{is}] the man unto whom the LORD imputeth not iniquity, and in whose spirit [there is] no guile. is For day and night thy hand was heavy upon me: my moisture {is} turned into the drought of summer. Selah. is For this shall every one that {is} godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him. is Rejoice in the LORD, O ye righteous: [for] praise {is} comely for the upright. is For the word of the LORD [{is}] right; and all his works [are done] in truth. is He loveth righteousness and judgment: the earth {is} full of the goodness of the LORD. is Blessed [is] the nation whose God [{is}] the LORD; [and] the people [whom] he hath chosen for his own inheritance. is Blessed [{is}] the nation whose God [is] the LORD; [and] the people [whom] he hath chosen for his own inheritance. is There is no king saved by the multitude of an host: a mighty man {is} not delivered by much strength. is There {is} no king saved by the multitude of an host: a mighty man is not delivered by much strength. is An horse [{is}] a vain thing for safety: neither shall he deliver [any] by his great strength. is Behold, the eye of the LORD [{is}] upon them that fear him, upon them that hope in his mercy; is Our soul waiteth for the LORD: he [{is}] our help and our shield. is O taste and see that the LORD [{is}] good: blessed [is] the man [that] trusteth in him. is O taste and see that the LORD [is] good: blessed [{is}] the man [that] trusteth in him. is O fear the LORD, ye his saints: for [there {is}] no want to them that fear him. is What man [{is} he that] desireth life, [and] loveth [many] days, that he may see good? is The face of the LORD [{is}] against them that do evil, to cut off the remembrance of them from the earth. is The LORD [{is}] nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. is He keepeth all his bones: not one of them {is} broken. is All my bones shall say, LORD, who [is] like unto thee, which deliverest the poor from him that {is} too strong for him, yea, the poor and the needy from him that spoileth him? is All my bones shall say, LORD, who [{is}] like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him? is To the chief Musician, [A Psalm] of David the servant of the LORD. The transgression of the wicked saith within my heart, [that there {is}] no fear of God before his eyes. is He deviseth mischief upon his bed; he setteth himself in a way [that {is}] not good; he abhorreth not evil. is Thy mercy, O LORD, [{is}] in the heavens; [and] thy faithfulness [reacheth] unto the clouds. is Thy righteousness [{is}] like the great mountains; thy judgments [are] a great deep: O LORD, thou preservest man and beast. is How excellent [{is}] thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings. is For with thee [{is}] the fountain of life: in thy light shall we see light. is The Lord shall laugh at him: for he seeth that his day {is} coming. is A little that a righteous man hath [{is}] better than the riches of many wicked. is He {is}] ever merciful, and lendeth; and his seed [is] blessed. is He is] ever merciful, and lendeth; and his seed [{is}] blessed. is The law of his God [{is}] in his heart; none of his steps shall slide. is The LORD will not leave him in his hand, nor condemn him when he {is} judged. is Mark the perfect [man], and behold the upright: for the end of [that] man [{is}] peace. is But the salvation of the righteous [is] of the LORD: [he {is}] their strength in the time of trouble. is But the salvation of the righteous [{is}] of the LORD: [he is] their strength in the time of trouble. is There {is}] no soundness in my flesh because of thine anger; neither [is there any] rest in my bones because of my sin. is There is] no soundness in my flesh because of thine anger; neither [{is} there any] rest in my bones because of my sin. is For my loins are filled with a loathsome [disease]: and [there {is}] no soundness in my flesh. is Lord, all my desire [{is}] before thee; and my groaning is not hid from thee. is Lord, all my desire [is] before thee; and my groaning {is} not hid from thee. is My heart panteth, my strength faileth me: as for the light of mine eyes, it also {is} gone from me. is For I [am] ready to halt, and my sorrow [{is}] continually before me. is They also that render evil for good are mine adversaries; because I follow [the thing that] good [{is}]. is To the chief Musician, [even] to Jeduthun, A Psalm of David. I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked {is} before me. is LORD, make me to know mine end, and the measure of my days, what it [{is}; that] I may know how frail I [am]. is Behold, thou hast made my days [as] an handbreadth; and mine age [{is}] as nothing before thee: verily every man at his best state [is] altogether vanity. Selah. is Behold, thou hast made my days [as] an handbreadth; and mine age [is] as nothing before thee: verily every man at his best state [{is}] altogether vanity. Selah. is And now, Lord, what wait I for? my hope [{is}] in thee. is When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man [{is}] vanity. Selah. is Blessed [{is}] that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies. is Then said I, Lo, I come: in the volume of the book [it {is}] written of me, is I delight to do thy will, O my God: yea, thy law [{is}] within my heart. is To the chief Musician, A Psalm of David. Blessed [{is}] he that considereth the poor: the LORD will deliver him in time of trouble. is My tears have been my meat day and night, while they continually say unto me, Where [{is}] thy God? is O my God, my soul {is} cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. is As] with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where [{is}] thy God? is Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, [who {is}] the health of my countenance, and my God. is Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, [who {is}] the health of my countenance, and my God. is My confusion [{is}] continually before me, and the shame of my face hath covered me, is All this {is} come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant. is Our heart {is} not turned back, neither have our steps declined from thy way; is For our soul {is} bowed down to the dust: our belly cleaveth unto the earth. is To the chief Musician upon Shoshannim, for the sons of Korah, Maschil, A Song of loves. My heart {is} inditing a good matter: I speak of the things which I have made touching the king: my tongue [is] the pen of a ready writer. is To the chief Musician upon Shoshannim, for the sons of Korah, Maschil, A Song of loves. My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue [{is}] the pen of a ready writer. is Thou art fairer than the children of men: grace {is} poured into thy lips: therefore God hath blessed thee for ever. is Thy throne, O God, [is] for ever and ever: the sceptre of thy kingdom [{is}] a right sceptre. is Thy throne, O God, [{is}] for ever and ever: the sceptre of thy kingdom [is] a right sceptre. is So shall the king greatly desire thy beauty: for he [{is}] thy Lord; and worship thou him. is The king's daughter [is] all glorious within: her clothing [{is}] of wrought gold. is The king's daughter [{is}] all glorious within: her clothing [is] of wrought gold. is To the chief Musician for the sons of Korah, A Song upon Alamoth. God [{is}] our refuge and strength, a very present help in trouble. is There {is}] a river, the streams whereof shall make glad the city of God, the holy [place] of the tabernacles of the most High. is God [{is}] in the midst of her; she shall not be moved: God shall help her, [and that] right early. is The LORD of hosts [{is}] with us; the God of Jacob [is] our refuge. Selah. is The LORD of hosts [is] with us; the God of Jacob [{is}] our refuge. Selah. is The LORD of hosts [{is}] with us; the God of Jacob [is] our refuge. Selah. is The LORD of hosts [is] with us; the God of Jacob [{is}] our refuge. Selah. is For the LORD most high [is] terrible; [he {is}] a great King over all the earth. is For the LORD most high [{is}] terrible; [he is] a great King over all the earth. is God {is} gone up with a shout, the LORD with the sound of a trumpet. is For God [{is}] the King of all the earth: sing ye praises with understanding. is The princes of the people are gathered together, [even] the people of the God of Abraham: for the shields of the earth [belong] unto God: he {is} greatly exalted. is A Song [and] Psalm for the sons of Korah. Great [{is}] the LORD, and greatly to be praised in the city of our God, [in] the mountain of his holiness. is Beautiful for situation, the joy of the whole earth, [{is}] mount Zion, [on] the sides of the north, the city of the great King. is God {is} known in her palaces for a refuge. is According to thy name, O God, so [{is}] thy praise unto the ends of the earth: thy right hand is full of righteousness. is According to thy name, O God, so [is] thy praise unto the ends of the earth: thy right hand {is} full of righteousness. is For this God [{is}] our God for ever and ever: he will be our guide [even] unto death. is For the redemption of their soul [{is}] precious, and it ceaseth for ever:) is Their inward thought [{is}, that] their houses [shall continue] for ever, [and] their dwelling places to all generations; they call [their] lands after their own names. is Nevertheless man [being] in honour abideth not: he {is} like the beasts [that] perish. is This their way [{is}] their folly: yet their posterity approve their sayings. Selah. is Be not thou afraid when one {is} made rich, when the glory of his house is increased; is Be not thou afraid when one is made rich, when the glory of his house {is} increased; is Man [that is] in honour, and understandeth not, {is} like the beasts [that] perish. is Man [that {is}] in honour, and understandeth not, is like the beasts [that] perish. is And the heavens shall declare his righteousness: for God [{is}] judge himself. Selah. is For every beast of the forest [{is}] mine, [and] the cattle upon a thousand hills. is If I were hungry, I would not tell thee: for the world [{is}] mine, and the fulness thereof. is For I acknowledge my transgressions: and my sin [{is}] ever before me. is To the chief Musician, Maschil, [A Psalm] of David, when Doeg the Edomite came and told Saul, and said unto him, David {is} come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? the goodness of God [endureth] c ontinually. is Lo, [this {is}] the man [that] made not God his strength; but trusted in the abundance of his riches, [and] strengthened himself in his wickedness. is I will praise thee for ever, because thou hast done [it]: and I will wait on thy name; for [it {is}] good before thy saints. is To the chief Musician upon Mahalath, Maschil, [A Psalm] of David. The fool hath said in his heart, [There {is}] no God. Corrupt are they, and have done abominable iniquity: [there is] none that doeth good. is To the chief Musician upon Mahalath, Maschil, [A Psalm] of David. The fool hath said in his heart, [There is] no God. Corrupt are they, and have done abominable iniquity: [there {is}] none that doeth good. is Every one of them {is} gone back: they are altogether become filthy; [there is] none that doeth good, no, not one. is Every one of them is gone back: they are altogether become filthy; [there {is}] none that doeth good, no, not one. is Behold, God [is] mine helper: the Lord [{is}] with them that uphold my soul. is Behold, God [{is}] mine helper: the Lord [is] with them that uphold my soul. is I will freely sacrifice unto thee: I will praise thy name, O LORD; for [it {is}] good. is My heart {is} sore pained within me: and the terrors of death are fallen upon me. is Wickedness [{is}] in the midst thereof: deceit and guile depart not from her streets. is Let death seize upon them, [and] let them go down quick into hell: for wickedness [{is}] in their dwellings, [and] among them. is When I cry [unto thee], then shall mine enemies turn back: this I know; for God [{is}] for me. is My soul [{is}] among lions: [and] I lie [even among] them that are set on fire, [even] the sons of men, whose teeth [are] spears and arrows, and their tongue a sharp sword. is They have prepared a net for my steps; my soul {is} bowed down: they have digged a pit before me, into the midst whereof they are fallen [themselves]. Selah. is My heart {is} fixed, O God, my heart is fixed: I will sing and give praise. is My heart is fixed, O God, my heart {is} fixed: I will sing and give praise. is For thy mercy [{is}] great unto the heavens, and thy truth unto the clouds. is Their poison [{is}] like the poison of a serpent: [they are] like the deaf adder [that] stoppeth her ear; is So that a man shall say, Verily [there is] a reward for the righteous: verily he {is} a God that judgeth in the earth. is So that a man shall say, Verily [there {is}] a reward for the righteous: verily he is a God that judgeth in the earth. is Because of] his strength will I wait upon thee: for God [{is}] my defence. is Unto thee, O my strength, will I sing: for God [{is}] my defence, [and] the God of my mercy. is Gilead [is] mine, and Manasseh [is] mine; Ephraim also [is] the strength of mine head; Judah [{is}] my lawgiver; is Gilead [is] mine, and Manasseh [is] mine; Ephraim also [{is}] the strength of mine head; Judah [is] my lawgiver; is Gilead [is] mine, and Manasseh [{is}] mine; Ephraim also [is] the strength of mine head; Judah [is] my lawgiver; is Gilead [{is}] mine, and Manasseh [is] mine; Ephraim also [is] the strength of mine head; Judah [is] my lawgiver; is Moab [{is}] my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me. is Give us help from trouble: for vain [{is}] the help of man. is Through God we shall do valiantly: for he [it {is} that] shall tread down our enemies. is From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock [that] {is} higher than I. is From the end of the earth will I cry unto thee, when my heart {is} overwhelmed: lead me to the rock [that] is higher than I. is He only [is] my rock and my salvation; [he {is}] my defence; I shall not be greatly moved. is He only [{is}] my rock and my salvation; [he is] my defence; I shall not be greatly moved. is My soul, wait thou only upon God; for my expectation [{is}] from him. is He only [{is}] my rock and my salvation: [he is] my defence; I shall not be moved. is He only [is] my rock and my salvation: [he {is}] my defence; I shall not be moved. is In God [is] my salvation and my glory: the rock of my strength, [and] my refuge, [{is}] in God. is In God [{is}] my salvation and my glory: the rock of my strength, [and] my refuge, [is] in God. is Trust in him at all times; [ye] people, pour out your heart before him: God [{is}] a refuge for us. Selah. is A Psalm of David, when he was in the wilderness of Judah. O God, thou [art] my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water {is}; is Because thy lovingkindness [{is}] better than life, my lips shall praise thee. is They search out iniquities; they accomplish a diligent search: both the inward [thought] of every one [of them], and the heart, [{is}] deep. is Blessed [{is} the man whom] thou choosest, and causest to approach [unto thee, that] he may dwell in thy courts: we shall be satisfied with the goodness of thy house, [even] of thy holy temple. is Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, [which] {is} full of water: thou preparest them corn, when thou hast so provided for it. is Come and see the works of God: [he {is}] terrible [in his] doing toward the children of men. is For thou, O God, hast proved us: thou hast tried us, as silver {is} tried. is As smoke {is} driven away, [so] drive [them] away: as wax melteth before the fire, [so] let the wicked perish at the presence of God. is A father of the fatherless, and a judge of the widows, [{is}] God in his holy habitation. is The hill of God [{is} as] the hill of Bashan; an high hill [as] the hill of Bashan. is Why leap ye, ye high hills? [this {is}] the hill [which] God desireth to dwell in; yea, the LORD will dwell [in it] for ever. is The chariots of God [are] twenty thousand, [even] thousands of angels: the Lord [{is}] among them, [as in] Sinai, in the holy [place]. is He that is] our God [{is}] the God of salvation; and unto GOD the Lord [belong] the issues from death. is He that {is}] our God [is] the God of salvation; and unto GOD the Lord [belong] the issues from death. is There [{is}] little Benjamin [with] their ruler, the princes of Judah [and] their council, the princes of Zebulun, [and] the princes of Naphtali. is Ascribe ye strength unto God: his excellency [is] over Israel, and his strength [{is}] in the clouds. is Ascribe ye strength unto God: his excellency [{is}] over Israel, and his strength [is] in the clouds. is O God, [thou art] terrible out of thy holy places: the God of Israel [{is}] he that giveth strength and power unto [his] people. Blessed [be] God. is I sink in deep mire, where [there {is}] no standing: I am come into deep waters, where the floods overflow me. is I am weary of my crying: my throat {is} dried: mine eyes fail while I wait for my God. is But as for me, my prayer [{is}] unto thee, O LORD, [in] an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation. is Hear me, O LORD; for thy lovingkindness [{is}] good: turn unto me according to the multitude of thy tender mercies. is Saying, God hath forsaken him: persecute and take him; for [there {is}] none to deliver [him]. is Now also when I am old and greyheaded, O God, forsake me not; until I have showed thy strength unto [this] generation, [and] thy power to every one [that] {is} to come. is Thy righteousness also, O God, [{is}] very high, who hast done great things: O God, who [is] like unto thee! is Thy righteousness also, O God, [is] very high, who hast done great things: O God, who [{is}] like unto thee! is A Psalm of Asaph. Truly God [{is}] good to Israel, [even] to such as are of a clean heart. is For [there are] no bands in their death: but their strength [{is}] firm. is And they say, How doth God know? and {is} there knowledge in the most High? is Whom have I in heaven [but thee]? and [there {is}] none upon earth [that] I desire beside thee. is My flesh and my heart faileth: [but] God [{is}] the strength of my heart, and my portion for ever. is But [it {is}] good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works. is We see not our signs: [there is] no more any prophet: neither [{is} there] among us any that knoweth how long. is We see not our signs: [there {is}] no more any prophet: neither [is there] among us any that knoweth how long. is For God [{is}] my King of old, working salvation in the midst of the earth. is The day [{is}] thine, the night also [is] thine: thou hast prepared the light and the sun. is The day [is] thine, the night also [{is}] thine: thou hast prepared the light and the sun. is To the chief Musician, Altaschith, A Psalm [or] Song of Asaph. Unto thee, O God, do we give thanks, [unto thee] do we give thanks: for [that] thy name {is} near thy wondrous works declare. is But God [{is}] the judge: he putteth down one, and setteth up another. is For in the hand of the LORD [there is] a cup, and the wine is red; it {is} full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring [them] out, [and] drink [them]. is For in the hand of the LORD [there is] a cup, and the wine {is} red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring [them] out, [and] drink [them]. is For in the hand of the LORD [there {is}] a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring [them] out, [and] drink [them]. is To the chief Musician on Neginoth, A Psalm [or] Song of Asaph. In Judah [{is}] God known: his name [is] great in Israel. is To the chief Musician on Neginoth, A Psalm [or] Song of Asaph. In Judah [is] God known: his name [{is}] great in Israel. is In Salem also {is} his tabernacle, and his dwelling place in Zion. is He shall cut off the spirit of princes: [he {is}] terrible to the kings of the earth. is {Is} his mercy clean gone for ever? doth [his] promise fail for evermore? is And I said, This [{is}] my infirmity: [but I will remember] the years of the right hand of the most High. is Thy way, O God, [is] in the sanctuary: who [{is} so] great a God as [our] God? is Thy way, O God, [{is}] in the sanctuary: who [is so] great a God as [our] God? is Thy way [{is}] in the sea, and thy path in the great waters, and thy footsteps are not known. is Wherefore should the heathen say, Where [{is}] their God? let him be known among the heathen in our sight [by] the revenging of the blood of thy servants [which is] shed. is Wherefore should the heathen say, Where [is] their God? let him be known among the heathen in our sight [by] the revenging of the blood of thy servants [which {is}] shed. is It is] burned with fire, [it {is}] cut down: they perish at the rebuke of thy countenance. is It {is}] burned with fire, [it is] cut down: they perish at the rebuke of thy countenance. is Assur also {is} joined with them: they have holpen the children of Lot. Selah. is That [men] may know that thou, whose name alone [{is}] JEHOVAH, [art] the most high over all the earth. is Blessed [is] the man whose strength [{is}] in thee; in whose heart [are] the ways [of them]. is Blessed [{is}] the man whose strength [is] in thee; in whose heart [are] the ways [of them]. is For a day in thy courts [{is}] better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. is For the LORD God [{is}] a sun and shield: the LORD will give grace and glory: no good [thing] will he withhold from them that walk uprightly. is O LORD of hosts, blessed [{is}] the man that trusteth in thee. is Surely his salvation [{is}] nigh them that fear him; that glory may dwell in our land. is Yea, the LORD shall give [that which {is}] good; and our land shall yield her increase. is Among the gods [there {is}] none like unto thee, O Lord; neither [are there any works] like unto thy works. is For great [{is}] thy mercy toward me: and thou hast delivered my soul from the lowest hell. is A Psalm [or] Song for the sons of Korah. His foundation [{is}] in the holy mountains. is For my soul {is} full of troubles: and my life draweth nigh unto the grave. is God {is} greatly to be feared in the assembly of the saints, and to be had in reverence of all [them that are] about him. is O LORD God of hosts, who [{is}] a strong LORD like unto thee? or to thy faithfulness round about thee? is Thou hast broken Rahab in pieces, as one that {is} slain; thou hast scattered thine enemies with thy strong arm. is The heavens [are] thine, the earth also [{is}] thine: [as for] the world and the fulness thereof, thou hast founded them. is Thou hast a mighty arm: strong {is} thy hand, [and] high is thy right hand. is Thou hast a mighty arm: strong is thy hand, [and] high {is} thy right hand. is Blessed [{is}] the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance. is For the LORD [{is}] our defence; and the Holy One of Israel [is] our king. is For the LORD [is] our defence; and the Holy One of Israel [{is}] our king. is Then thou spakest in vision to thy holy one, and saidst, I have laid help upon [one that {is}] mighty; I have exalted [one] chosen out of the people. is My covenant will I not break, nor alter the thing that {is} gone out of my lips. is All that pass by the way spoil him: he {is} a reproach to his neighbours. is Remember how short my time {is}: wherefore hast thou made all men in vain? is What man [{is} he that] liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah. is For a thousand years in thy sight [are but] as yesterday when it {is} past, and [as] a watch in the night. is In the morning it flourisheth, and groweth up; in the evening it {is} cut down, and withereth. is For all our days are passed away in thy wrath: we spend our years as a tale [that {is} told]. is The days of our years [are] threescore years and ten; and if by reason of strength [they be] fourscore years, yet [is] their strength labour and sorrow; for it {is} soon cut off, and we fly away. is The days of our years [are] threescore years and ten; and if by reason of strength [they be] fourscore years, yet [{is}] their strength labour and sorrow; for it is soon cut off, and we fly away. is Who knoweth the power of thine anger? even according to thy fear, [so {is}] thy wrath. is I will say of the LORD, [He {is}] my refuge and my fortress: my God; in him will I trust. is Because thou hast made the LORD, [which {is}] my refuge, [even] the most High, thy habitation; is A Psalm [or] Song for the sabbath day. [It {is} a] good [thing] to give thanks unto the LORD, and to sing praises unto thy name, O most High: is When the wicked spring as the grass, and when all the workers of iniquity do flourish; [it {is}] that they shall be destroyed for ever: is To show that the LORD [{is}] upright: [he is] my rock, and [there is] no unrighteousness in him. is To show that the LORD [is] upright: [he {is}] my rock, and [there is] no unrighteousness in him. is To show that the LORD [is] upright: [he is] my rock, and [there {is}] no unrighteousness in him. is The LORD reigneth, he {is} clothed with majesty; the LORD is clothed with strength, [wherewith] he hath girded himself: the world also is stablished, that it cannot be moved. is The LORD reigneth, he is clothed with majesty; the LORD {is} clothed with strength, [wherewith] he hath girded himself: the world also is stablished, that it cannot be moved. is The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, [wherewith] he hath girded himself: the world also {is} stablished, that it cannot be moved. is Thy throne [{is}] established of old: thou [art] from everlasting. is The LORD on high [{is}] mightier than the noise of many waters, [yea, than] the mighty waves of the sea. is Blessed [{is}] the man whom thou chastenest, O LORD, and teachest him out of thy law; is But the LORD {is} my defence; and my God [is] the rock of my refuge. is But the LORD is my defence; and my God [{is}] the rock of my refuge. is For the LORD [{is}] a great God, and a great King above all gods. is In his hand [are] the deep places of the earth: the strength of the hills [{is}] his also. is The sea [{is}] his, and he made it: and his hands formed the dry [land]. is For he [{is}] our God; and we [are] the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, is Forty years long was I grieved with [this] generation, and said, It [{is}] a people that do err in their heart, and they have not known my ways: is For the LORD [{is}] great, and greatly to be praised: he [is] to be feared above all gods. is For the LORD [is] great, and greatly to be praised: he [{is}] to be feared above all gods. is Let the field be joyful, and all that [{is}] therein: then shall all the trees of the wood rejoice is Light {is} sown for the righteous, and gladness for the upright in heart. is The LORD [{is}] great in Zion; and he [is] high above all the people. is The LORD [is] great in Zion; and he [{is}] high above all the people. is Let them praise thy great and terrible name; [for] it [{is}] holy. is Exalt ye the LORD our God, and worship at his footstool; [for] he [{is}] holy. is Exalt the LORD our God, and worship at his holy hill; for the LORD our God [{is}] holy. is Know ye that the LORD he [{is}] God: [it is] he [that] hath made us, and not we ourselves; [we are] his people, and the sheep of his pasture. is Know ye that the LORD he [is] God: [it {is}] he [that] hath made us, and not we ourselves; [we are] his people, and the sheep of his pasture. is For the LORD [{is}] good; his mercy [is] everlasting; and his truth [endureth] to all generations. is For the LORD [is] good; his mercy [{is}] everlasting; and his truth [endureth] to all generations. is A Prayer of the afflicted, when he {is} overwhelmed, and poureth out his complaint before the LORD. Hear my prayer, O LORD, and let my cry come unto thee. is My heart {is} smitten, and withered like grass; so that I forget to eat my bread. is Thou shalt arise, [and] have mercy upon Zion: for the time to favour her, yea, the set time, {is} come. is A Psalm] of David. Bless the LORD, O my soul: and all that {is} within me, [bless] his holy name. is Who satisfieth thy mouth with good [things; so that] thy youth {is} renewed like the eagle's. is The LORD [{is}] merciful and gracious, slow to anger, and plenteous in mercy. is For as the heaven is high above the earth, [so] great {is} his mercy toward them that fear him. is For as the heaven {is} high above the earth, [so] great is his mercy toward them that fear him. is As far as the east {is} from the west, [so] far hath he removed our transgressions from us. is For the wind passeth over it, and it {is} gone; and the place thereof shall know it no more. is But the mercy of the LORD [{is}] from everlasting to everlasting upon them that fear him, and his righteousness unto children's children; is He watereth the hills from his chambers: the earth {is} satisfied with the fruit of thy works. is Thou makest darkness, and it {is} night: wherein all the beasts of the forest do creep [forth]. is O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth {is} full of thy riches. is So {is}] this great and wide sea, wherein [are] things creeping innumerable, both small and great beasts. is There go the ships: [there {is}] that leviathan, [whom] thou hast made to play therein. is He [{is}] the LORD our God: his judgments [are] in all the earth. is Praise ye the LORD. O give thanks unto the LORD; for [he {is}] good: for his mercy [endureth] for ever. is O give thanks unto the LORD, for [he {is}] good: for his mercy [endureth] for ever. is They mount up to the heaven, they go down again to the depths: their soul {is} melted because of trouble. is He poureth contempt upon princes, and causeth them to wander in the wilderness, [where there {is}] no way. is Whoso [{is}] wise, and will observe these [things], even they shall understand the lovingkindness of the LORD. is A Song [or] Psalm of David. O God, my heart {is} fixed; I will sing and give praise, even with my glory. is For thy mercy [{is}] great above the heavens: and thy truth [reacheth] unto the clouds. is Gilead [is] mine; Manasseh [is] mine; Ephraim also [is] the strength of mine head; Judah [{is}] my lawgiver; is Gilead [is] mine; Manasseh [{is}] mine; Ephraim also [is] the strength of mine head; Judah [is] my lawgiver; is Gilead [{is}] mine; Manasseh [is] mine; Ephraim also [is] the strength of mine head; Judah [is] my lawgiver; is Gilead [is] mine; Manasseh [is] mine; Ephraim also [{is}] the strength of mine head; Judah [is] my lawgiver; is Moab [{is}] my washpot; over Edom will I cast out my shoe; over Philistia will I triumph. is Give us help from trouble: for vain [{is}] the help of man. is Through God we shall do valiantly: for he [it {is} that] shall tread down our enemies. is Let it be unto him as the garment [which] covereth him, and for a girdle wherewith he {is} girded continually. is But do thou for me, O GOD the Lord, for thy name's sake: because thy mercy [{is}] good, deliver thou me. is For I [am] poor and needy, and my heart {is} wounded within me. is That they may know that this [{is}] thy hand; [that] thou, LORD, hast done it. is His work [{is}] honourable and glorious: and his righteousness endureth for ever. is He hath made his wonderful works to be remembered: the LORD [{is}] gracious and full of compassion. is He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend [{is}] his name. is The fear of the LORD [{is}] the beginning of wisdom: a good understanding have all they that do [his commandments]: his praise endureth for ever. is Praise ye the LORD. Blessed [{is}] the man [that] feareth the LORD, [that] delighteth greatly in his commandments. is Unto the upright there ariseth light in the darkness: [he {is}] gracious, and full of compassion, and righteous. is He shall not be afraid of evil tidings: his heart {is} fixed, trusting in the LORD. is His heart [{is}] established, he shall not be afraid, until he see [his desire] upon his enemies. is From the rising of the sun unto the going down of the same the LORD's name [{is}] to be praised. is The LORD [{is}] high above all nations, [and] his glory above the heavens. is Who [{is}] like unto the LORD our God, who dwelleth on high, is Wherefore should the heathen say, Where [{is}] now their God? is But our God [{is}] in the heavens: he hath done whatsoever he hath pleased. is They that make them are like unto them; [so {is}] every one that trusteth in them. is O Israel, trust thou in the LORD: he [{is}] their help and their shield. is O house of Aaron, trust in the LORD: he [{is}] their help and their shield. is Ye that fear the LORD, trust in the LORD: he [{is}] their help and their shield. is Gracious [{is}] the LORD, and righteous; yea, our God [is] merciful. is Gracious [is] the LORD, and righteous; yea, our God [{is}] merciful. is Precious in the sight of the LORD [{is}] the death of his saints. is For his merciful kindness {is} great toward us: and the truth of the LORD [endureth] for ever. Praise ye the LORD. is O give thanks unto the LORD; for [he {is}] good: because his mercy [endureth] for ever. is The LORD [{is}] on my side; I will not fear: what can man do unto me? is It {is}] better to trust in the LORD than to put confidence in man. is It {is}] better to trust in the LORD than to put confidence in princes. is The LORD [is] my strength and song, and {is} become my salvation. is The LORD [{is}] my strength and song, and is become my salvation. is The voice of rejoicing and salvation [{is}] in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. is The right hand of the LORD {is} exalted: the right hand of the LORD doeth valiantly. is The stone [which] the builders refused {is} become the head [stone] of the corner. is This is the LORD'S doing; it [{is}] marvellous in our eyes. is This {is} the LORD'S doing; it [is] marvellous in our eyes. is This [{is}] the day [which] the LORD hath made; we will rejoice and be glad in it. is God [{is}] the LORD, which hath showed us light: bind the sacrifice with cords, [even] unto the horns of the altar. is O give thanks unto the LORD; for [he {is}] good: for his mercy [endureth] for ever. is Stablish thy word unto thy servant, who [{is} devoted] to thy fear. is This [{is}] my comfort in my affliction: for thy word hath quickened me. is The earth, O LORD, {is} full of thy mercy: teach me thy statutes. is Their heart {is} as fat as grease; [but] I delight in thy law. is It {is}] good for me that I have been afflicted; that I might learn thy statutes. is The law of thy mouth [{is}] better unto me than thousands of gold and silver. is Let thy tender mercies come unto me, that I may live: for thy law [{is}] my delight. is LAMED. For ever, O LORD, thy word {is} settled in heaven. is Thy faithfulness [{is}] unto all generations: thou hast established the earth, and it abideth. is I have seen an end of all perfection: [but] thy commandment [{is}] exceeding broad. is MEM. O how love I thy law! it [{is}] my meditation all the day. is NUN. Thy word [{is}] a lamp unto my feet, and a light unto my path. is My soul [{is}] continually in my hand: yet do I not forget thy law. is Thou hast trodden down all them that err from thy statutes: for their deceit [{is}] falsehood. is It {is}] time for [thee], LORD, to work: [for] they have made void thy law. is Thy word [{is}] very pure: therefore thy servant loveth it. is Thy righteousness [is] an everlasting righteousness, and thy law [{is}] the truth. is Thy righteousness [{is}] an everlasting righteousness, and thy law [is] the truth. is The righteousness of thy testimonies [{is}] everlasting: give me understanding, and I shall live. is Salvation [{is}] far from the wicked: for they seek not thy statutes. is Thy word [{is}] true [from] the beginning: and every one of thy righteous judgments [endureth] for ever. is I have longed for thy salvation, O LORD; and thy law [{is}] my delight. is Woe {is} me, that I sojourn in Mesech, [that] I dwell in the tents of Kedar! is The LORD [{is}] thy keeper: the LORD [is] thy shade upon thy right hand. is The LORD [is] thy keeper: the LORD [{is}] thy shade upon thy right hand. is Jerusalem {is} builded as a city that is compact together: is Jerusalem is builded as a city that {is} compact together: is Our soul {is} exceedingly filled with the scorning of those that are at ease, [and] with the contempt of the proud. is Our soul is escaped as a bird out of the snare of the fowlers: the snare {is} broken, and we are escaped. is Our soul {is} escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped. is Our help [{is}] in the name of the LORD, who made heaven and earth. is As the mountains [are] round about Jerusalem, so the LORD [{is}] round about his people from henceforth even for ever. is It {is}] vain for you to rise up early, to sit up late, to eat the bread of sorrows: [for] so he giveth his beloved sleep. is Lo, children [are] an heritage of the LORD: [and] the fruit of the womb [{is} his] reward. is Happy [{is}] the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate. is A Song of degrees. Blessed [{is}] every one that feareth the LORD; that walketh in his ways. is The LORD [{is}] righteous: he hath cut asunder the cords of the wicked. is But [there {is}] forgiveness with thee, that thou mayest be feared. is Let Israel hope in the LORD: for with the LORD [there is] mercy, and with him [{is}] plenteous redemption. is Let Israel hope in the LORD: for with the LORD [there {is}] mercy, and with him [is] plenteous redemption. is A Song of degrees of David. LORD, my heart {is} not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me. is Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul [{is}] even as a weaned child. is Surely I have behaved and quieted myself, as a child that {is} weaned of his mother: my soul [is] even as a weaned child. is This [{is}] my rest for ever: here will I dwell; for I have desired it. is A Song of degrees of David. Behold, how good and how pleasant [it {is}] for brethren to dwell together in unity! is It {is}] like the precious ointment upon the head, that ran down upon the beard, [even] Aaron's beard: that went down to the skirts of his garments; is Praise the LORD; for the LORD [{is}] good: sing praises unto his name; for [it is] pleasant. is Praise the LORD; for the LORD [is] good: sing praises unto his name; for [it {is}] pleasant. is For I know that the LORD [is] great, and [that] our Lord [{is}] above all gods. is For I know that the LORD [{is}] great, and [that] our Lord [is] above all gods. is They have ears, but they hear not; neither {is} there [any] breath in their mouths. is They that make them are like unto them: [so {is}] every one that trusteth in them. is O give thanks unto the LORD; for [he {is}] good: for his mercy [endureth] for ever. is Yea, they shall sing in the ways of the LORD: for great [{is}] the glory of the LORD. is For [there {is}] not a word in my tongue, [but], lo, O LORD, thou knowest it altogether. is Such] knowledge [is] too wonderful for me; it {is} high, I cannot [attain] unto it. is Such] knowledge [{is}] too wonderful for me; it is high, I cannot [attain] unto it. is How precious also are thy thoughts unto me, O God! how great {is} the sum of them! is They have sharpened their tongues like a serpent; adders' poison [{is}] under their lips. Selah. is But mine eyes [are] unto thee, O GOD the Lord: in thee {is} my trust; leave not my soul destitute. is Therefore is my spirit overwhelmed within me; my heart within me {is} desolate. is Therefore {is} my spirit overwhelmed within me; my heart within me is desolate. is Teach me to do thy will; for thou [art] my God: thy spirit [{is}] good; lead me into the land of uprightness. is LORD, what [{is}] man, that thou takest knowledge of him! [or] the son of man, that thou makest account of him! is Man {is} like to vanity: his days [are] as a shadow that passeth away. is Whose mouth speaketh vanity, and their right hand [{is}] a right hand of falsehood. is It {is} he] that giveth salvation unto kings: who delivereth David his servant from the hurtful sword. is Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand [{is}] a right hand of falsehood: is Happy [is that] people, that is in such a case: [yea], happy [is that] people, whose God [{is}] the LORD. is Happy [is that] people, that is in such a case: [yea], happy [{is} that] people, whose God [is] the LORD. is Happy [is that] people, that {is} in such a case: [yea], happy [is that] people, whose God [is] the LORD. is Happy [{is} that] people, that is in such a case: [yea], happy [is that] people, whose God [is] the LORD. is Great [is] the LORD, and greatly to be praised; and his greatness [{is}] unsearchable. is Great [{is}] the LORD, and greatly to be praised; and his greatness [is] unsearchable. is The LORD [{is}] gracious, and full of compassion; slow to anger, and of great mercy. is The LORD [{is}] good to all: and his tender mercies [are] over all his works. is Thy kingdom [{is}] an everlasting kingdom, and thy dominion [endureth] throughout all generations. is The LORD [{is}] righteous in all his ways, and holy in all his works. is The LORD [{is}] nigh unto all them that call upon him, to all that call upon him in truth. is Put not your trust in princes, [nor] in the son of man, in whom [there {is}] no help. is Happy [is he] that [hath] the God of Jacob for his help, whose hope [{is}] in the LORD his God: is Happy [{is} he] that [hath] the God of Jacob for his help, whose hope [is] in the LORD his God: is Which made heaven, and earth, the sea, and all that therein [{is}]: which keepeth truth for ever: is Praise ye the LORD: for [it is] good to sing praises unto our God; for [it is] pleasant; [and] praise {is} comely. is Praise ye the LORD: for [it {is}] good to sing praises unto our God; for [it is] pleasant; [and] praise is comely. is Praise ye the LORD: for [it is] good to sing praises unto our God; for [it {is}] pleasant; [and] praise is comely. is Great [is] our Lord, and of great power: his understanding [{is}] infinite. is Great [{is}] our Lord, and of great power: his understanding [is] infinite. is Let them praise the name of the LORD: for his name alone {is} excellent; his glory [is] above the earth and heaven. is Let them praise the name of the LORD: for his name alone is excellent; his glory [{is}] above the earth and heaven. is The fear of the LORD [{is}] the beginning of knowledge: [but] fools despise wisdom and instruction. is Surely in vain the net {is} spread in the sight of any bird. is So [are] the ways of every one that {is} greedy of gain; [which] taketh away the life of the owners thereof. is He layeth up sound wisdom for the righteous: [he {is}] a buckler to them that walk uprightly. is When wisdom entereth into thine heart, and knowledge {is} pleasant unto thy soul; is Happy [{is}] the man [that] findeth wisdom, and the man [that] getteth understanding. is For the merchandise of it [{is}] better than the merchandise of silver, and the gain thereof than fine gold. is She [{is}] more precious than rubies: and all the things thou canst desire are not to be compared unto her. is Length of days [{is}] in her right hand; [and] in her left hand riches and honour. is She [{is}] a tree of life to them that lay hold upon her: and happy [is every one] that retaineth her. is She [is] a tree of life to them that lay hold upon her: and happy [{is} every one] that retaineth her. is Withhold not good from them to whom it is due, when it {is} in the power of thine hand to do [it]. is Withhold not good from them to whom it {is} due, when it is in the power of thine hand to do [it]. is For the froward [is] abomination to the LORD: but his secret [{is}] with the righteous. is For the froward [{is}] abomination to the LORD: but his secret [is] with the righteous. is The curse of the LORD [{is}] in the house of the wicked: but he blesseth the habitation of the just. is Wisdom [{is}] the principal thing; [therefore] get wisdom: and with all thy getting get understanding. is Take fast hold of instruction; let [her] not go: keep her; for she [{is}] thy life. is For they sleep not, except they have done mischief; and their sleep {is} taken away, unless they cause [some] to fall. is But the path of the just [{is}] as the shining light, that shineth more and more unto the perfect day. is The way of the wicked [{is}] as darkness: they know not at what they stumble. is For the lips of a strange woman drop [as] an honeycomb, and her mouth [{is}] smoother than oil: is But her end {is} bitter as wormwood, sharp as a twoedged sword. is Frowardness [{is}] in his heart, he deviseth mischief continually; he soweth discord. is For the commandment [is] a lamp; and the law [{is}] light; and reproofs of instruction [are] the way of life: is For the commandment [{is}] a lamp; and the law [is] light; and reproofs of instruction [are] the way of life: is For by means of a whorish woman [a man {is} brought] to a piece of bread: and the adulteress will hunt for the precious life. is Men] do not despise a thief, if he steal to satisfy his soul when he {is} hungry; is For jealousy [{is}] the rage of a man: therefore he will not spare in the day of vengeance. is She [{is}] loud and stubborn; her feet abide not in her house: is Now [{is} she] without, now in the streets, and lieth in wait at every corner.) is For the goodman [is] not at home, he {is} gone a long journey: is For the goodman [{is}] not at home, he is gone a long journey: is Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it [{is}] for his life. is Her house [{is}] the way to hell, going down to the chambers of death. is Unto you, O men, I call; and my voice [{is}] to the sons of man. is For my mouth shall speak truth; and wickedness [{is}] an abomination to my lips. is All the words of my mouth [are] in righteousness; [there {is}] nothing froward or perverse in them. is For wisdom [{is}] better than rubies; and all the things that may be desired are not to be compared to it. is The fear of the LORD [{is}] to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. is Counsel [{is}] mine, and sound wisdom: I [am] understanding; I have strength. is My fruit [{is}] better than gold, yea, than fine gold; and my revenue than choice silver. is Blessed [{is}] the man that heareth me, watching daily at my gates, waiting at the posts of my doors. is Whoso [{is}] simple, let him turn in hither: [as for] him that wanteth understanding, she saith to him, is The fear of the LORD [{is}] the beginning of wisdom: and the knowledge of the holy [is] understanding. is The fear of the LORD [is] the beginning of wisdom: and the knowledge of the holy [{is}] understanding. is A foolish woman [is] clamorous: [she {is}] simple, and knoweth nothing. is A foolish woman [{is}] clamorous: [she is] simple, and knoweth nothing. is Whoso [{is}] simple, let him turn in hither: and [as for] him that wanteth understanding, she saith to him, is Stolen waters are sweet, and bread [eaten] in secret {is} pleasant. is The proverbs of Solomon. A wise son maketh a glad father: but a foolish son [{is}] the heaviness of his mother. is He that gathereth in summer [is] a wise son: [but] he that sleepeth in harvest [{is}] a son that causeth shame. is He that gathereth in summer [{is}] a wise son: [but] he that sleepeth in harvest [is] a son that causeth shame. is The memory of the just [{is}] blessed: but the name of the wicked shall rot. is The mouth of a righteous [man {is}] a well of life: but violence covereth the mouth of the wicked. is In the lips of him that hath understanding wisdom {is} found: but a rod [is] for the back of him that is void of understanding. is In the lips of him that hath understanding wisdom is found: but a rod [is] for the back of him that {is} void of understanding. is In the lips of him that hath understanding wisdom is found: but a rod [{is}] for the back of him that is void of understanding. is Wise [men] lay up knowledge: but the mouth of the foolish [{is}] near destruction. is The rich man's wealth [is] his strong city: the destruction of the poor [{is}] their poverty. is The rich man's wealth [{is}] his strong city: the destruction of the poor [is] their poverty. is He [{is} in] the way of life that keepeth instruction: but he that refuseth reproof erreth. is He that hideth hatred [with] lying lips, and he that uttereth a slander, [{is}] a fool. is In the multitude of words there wanteth not sin: but he that refraineth his lips [{is}] wise. is The tongue of the just [{is} as] choice silver: the heart of the wicked [is] little worth. is The tongue of the just [is as] choice silver: the heart of the wicked [{is}] little worth. is It {is}] as sport to a fool to do mischief: but a man of understanding hath wisdom. is As the whirlwind passeth, so [{is}] the wicked no [more]: but the righteous [is] an everlasting foundation. is As the whirlwind passeth, so [is] the wicked no [more]: but the righteous [{is}] an everlasting foundation. is As vinegar to the teeth, and as smoke to the eyes, so [{is}] the sluggard to them that send him. is The way of the LORD [{is}] strength to the upright: but destruction [shall be] to the workers of iniquity. is The lips of the righteous know what {is} acceptable: but the mouth of the wicked [speaketh] frowardness. is A false balance [is] abomination to the LORD: but a just weight [{is}] his delight. is A false balance [{is}] abomination to the LORD: but a just weight [is] his delight. is When] pride cometh, then cometh shame: but with the lowly [{is}] wisdom. is The righteous {is} delivered out of trouble, and the wicked cometh in his stead. is When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, [there {is}] shouting. is By the blessing of the upright the city {is} exalted: but it is overthrown by the mouth of the wicked. is By the blessing of the upright the city is exalted: but it {is} overthrown by the mouth of the wicked. is He that {is} void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace. is A talebearer revealeth secrets: but he that {is} of a faithful spirit concealeth the matter. is Where no counsel [{is}], the people fall: but in the multitude of counsellors [there is] safety. is Where no counsel [is], the people fall: but in the multitude of counsellors [there {is}] safety. is He that {is} surety for a stranger shall smart [for it]: and he that hateth suretiship is sure. is He that is surety for a stranger shall smart [for it]: and he that hateth suretiship {is} sure. is The merciful man doeth good to his own soul: but [he that {is}] cruel troubleth his own flesh. is As] a jewel of gold in a swine's snout, [so is] a fair woman which {is} without discretion. is As] a jewel of gold in a swine's snout, [so {is}] a fair woman which is without discretion. is The desire of the righteous [is] only good: [but] the expectation of the wicked [{is}] wrath. is The desire of the righteous [{is}] only good: [but] the expectation of the wicked [is] wrath. is There {is} that scattereth, and yet increaseth; and [there is] that withholdeth more than is meet, but [it tendeth] to poverty. is There is that scattereth, and yet increaseth; and [there is] that withholdeth more than {is} meet, but [it tendeth] to poverty. is There is that scattereth, and yet increaseth; and [there {is}] that withholdeth more than is meet, but [it tendeth] to poverty. is The fruit of the righteous [{is}] a tree of life; and he that winneth souls [is] wise. is The fruit of the righteous [is] a tree of life; and he that winneth souls [{is}] wise. is Whoso loveth instruction loveth knowledge: but he that hateth reproof [{is}] brutish. is A virtuous woman [{is}] a crown to her husband: but she that maketh ashamed [is] as rottenness in his bones. is A virtuous woman [is] a crown to her husband: but she that maketh ashamed [{is}] as rottenness in his bones. is A man shall be commended according to his wisdom: but he that {is} of a perverse heart shall be despised. is He that is] despised, and hath a servant, [{is}] better than he that honoureth himself, and lacketh bread. is He that {is}] despised, and hath a servant, [is] better than he that honoureth himself, and lacketh bread. is He that tilleth his land shall be satisfied with bread: but he that followeth vain [persons {is}] void of understanding. is The wicked {is} snared by the transgression of [his] lips: but the just shall come out of trouble. is The way of a fool [{is}] right in his own eyes: but he that hearkeneth unto counsel [is] wise. is The way of a fool [is] right in his own eyes: but he that hearkeneth unto counsel [{is}] wise. is A fool's wrath {is} presently known: but a prudent [man] covereth shame. is There {is} that speaketh like the piercings of a sword: but the tongue of the wise [is] health. is There is that speaketh like the piercings of a sword: but the tongue of the wise [{is}] health. is The lip of truth shall be established for ever: but a lying tongue [{is}] but for a moment. is Deceit [{is}] in the heart of them that imagine evil: but to the counsellors of peace [is] joy. is Deceit [is] in the heart of them that imagine evil: but to the counsellors of peace [{is}] joy. is The righteous [{is}] more excellent than his neighbour: but the way of the wicked seduceth them. is The slothful [man] roasteth not that which he took in hunting: but the substance of a diligent man [{is}] precious. is In the way of righteousness [{is}] life; and [in] the pathway [thereof there is] no death. is In the way of righteousness [is] life; and [in] the pathway [thereof there {is}] no death. is A righteous [man] hateth lying: but a wicked [man] {is} loathsome, and cometh to shame. is Righteousness keepeth [him that {is}] upright in the way: but wickedness overthroweth the sinner. is There {is} that maketh himself rich, yet [hath] nothing: [there is] that maketh himself poor, yet [hath] great riches. is There is that maketh himself rich, yet [hath] nothing: [there {is}] that maketh himself poor, yet [hath] great riches. is Only by pride cometh contention: but with the well advised [{is}] wisdom. is Hope deferred maketh the heart sick: but [when] the desire cometh, [it {is}] a tree of life. is The law of the wise [{is}] a fountain of life, to depart from the snares of death. is Good understanding giveth favour: but the way of transgressors [{is}] hard. is A wicked messenger falleth into mischief: but a faithful ambassador [{is}] health. is The desire accomplished is sweet to the soul: but [it {is}] abomination to fools to depart from evil. is The desire accomplished {is} sweet to the soul: but [it is] abomination to fools to depart from evil. is A good [man] leaveth an inheritance to his children's children: and the wealth of the sinner [{is}] laid up for the just. is Much food [{is} in] the tillage of the poor: but there is [that is] destroyed for want of judgment. is Much food [is in] the tillage of the poor: but there {is} [that is] destroyed for want of judgment. is Much food [is in] the tillage of the poor: but there is [that {is}] destroyed for want of judgment. is He that walketh in his uprightness feareth the LORD: but [he that {is}] perverse in his ways despiseth him. is In the mouth of the foolish [{is}] a rod of pride: but the lips of the wise shall preserve them. is Where no oxen [are], the crib [{is}] clean: but much increase [is] by the strength of the ox. is Where no oxen [are], the crib [is] clean: but much increase [{is}] by the strength of the ox. is A scorner seeketh wisdom, and [findeth it] not: but knowledge [{is}] easy unto him that understandeth. is The wisdom of the prudent [{is}] to understand his way: but the folly of fools [is] deceit. is The wisdom of the prudent [is] to understand his way: but the folly of fools [{is}] deceit. is Fools make a mock at sin: but among the righteous [there {is}] favour. is There {is} a way which seemeth right unto a man, but the end thereof [are] the ways of death. is Even in laughter the heart {is} sorrowful; and the end of that mirth [is] heaviness. is Even in laughter the heart is sorrowful; and the end of that mirth [{is}] heaviness. is A wise [man] feareth, and departeth from evil: but the fool rageth, and {is} confident. is He that is] soon angry dealeth foolishly: and a man of wicked devices {is} hated. is He that {is}] soon angry dealeth foolishly: and a man of wicked devices is hated. is The poor {is} hated even of his own neighbour: but the rich [hath] many friends. is He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy [{is}] he. is In all labour there {is} profit: but the talk of the lips [tendeth] only to penury. is The crown of the wise [is] their riches: [but] the foolishness of fools [{is}] folly. is The crown of the wise [{is}] their riches: [but] the foolishness of fools [is] folly. is In the fear of the LORD [{is}] strong confidence: and his children shall have a place of refuge. is The fear of the LORD [{is}] a fountain of life, to depart from the snares of death. is In the multitude of people [{is}] the king's honour: but in the want of people [is] the destruction of the prince. is In the multitude of people [is] the king's honour: but in the want of people [{is}] the destruction of the prince. is He that {is}] slow to wrath [is] of great understanding: but [he that is] hasty of spirit exalteth folly. is He that is] slow to wrath [{is}] of great understanding: but [he that is] hasty of spirit exalteth folly. is He that is] slow to wrath [is] of great understanding: but [he that {is}] hasty of spirit exalteth folly. is A sound heart [{is}] the life of the flesh: but envy the rottenness of the bones. is The wicked {is} driven away in his wickedness: but the righteous hath hope in his death. is Wisdom resteth in the heart of him that hath understanding: but [that which is] in the midst of fools {is} made known. is Wisdom resteth in the heart of him that hath understanding: but [that which {is}] in the midst of fools is made known. is Righteousness exalteth a nation: but sin [{is}] a reproach to any people. is The king's favour [{is}] toward a wise servant: but his wrath is [against] him that causeth shame. is The king's favour [is] toward a wise servant: but his wrath {is} [against] him that causeth shame. is A wholesome tongue [{is}] a tree of life: but perverseness therein [is] a breach in the spirit. is A wholesome tongue [is] a tree of life: but perverseness therein [{is}] a breach in the spirit. is A fool despiseth his father's instruction: but he that regardeth reproof {is} prudent. is In the house of the righteous [{is}] much treasure: but in the revenues of the wicked is trouble. is In the house of the righteous [is] much treasure: but in the revenues of the wicked {is} trouble. is The sacrifice of the wicked [is] an abomination to the LORD: but the prayer of the upright [{is}] his delight. is The sacrifice of the wicked [{is}] an abomination to the LORD: but the prayer of the upright [is] his delight. is The way of the wicked [{is}] an abomination unto the LORD: but he loveth him that followeth after righteousness. is Correction [{is}] grievous unto him that forsaketh the way: [and] he that hateth reproof shall die. is A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit {is} broken. is All the days of the afflicted [are] evil: but he that {is} of a merry heart [hath] a continual feast. is Better [{is}] little with the fear of the LORD than great treasure and trouble therewith. is Better [is] a dinner of herbs where love {is}, than a stalled ox and hatred therewith. is Better [{is}] a dinner of herbs where love is, than a stalled ox and hatred therewith. is A wrathful man stirreth up strife: but [he that {is}] slow to anger appeaseth strife. is The way of the slothful [man {is}] as an hedge of thorns: but the way of the righteous [is] made plain. is The way of the slothful [man is] as an hedge of thorns: but the way of the righteous [{is}] made plain. is Folly [is] joy to [him that {is}] destitute of wisdom: but a man of understanding walketh uprightly. is Folly [{is}] joy to [him that is] destitute of wisdom: but a man of understanding walketh uprightly. is A man hath joy by the answer of his mouth: and a word [spoken] in due season, how good [{is} it]! is The way of life [{is}] above to the wise, that he may depart from hell beneath. is He that {is} greedy of gain troubleth his own house; but he that hateth gifts shall live. is The LORD [{is}] far from the wicked: but he heareth the prayer of the righteous. is The fear of the LORD [{is}] the instruction of wisdom; and before honour [is] humility. is The fear of the LORD [is] the instruction of wisdom; and before honour [{is}] humility. is The preparations of the heart in man, and the answer of the tongue, [{is}] from the LORD. is Every one [that is] proud in heart [{is}] an abomination to the LORD: [though] hand [join] in hand, he shall not be unpunished. is Every one [that {is}] proud in heart [is] an abomination to the LORD: [though] hand [join] in hand, he shall not be unpunished. is By mercy and truth iniquity {is} purged: and by the fear of the LORD [men] depart from evil. is Better [{is}] a little with righteousness than great revenues without right. is A divine sentence [{is}] in the lips of the king: his mouth transgresseth not in judgment. is It is] an abomination to kings to commit wickedness: for the throne {is} established by righteousness. is It {is}] an abomination to kings to commit wickedness: for the throne is established by righteousness. is The wrath of a king [{is} as] messengers of death: but a wise man will pacify it. is In the light of the king's countenance [{is}] life; and his favour [is] as a cloud of the latter rain. is In the light of the king's countenance [is] life; and his favour [{is}] as a cloud of the latter rain. is How much better [{is} it] to get wisdom than gold! and to get understanding rather to be chosen than silver! is The highway of the upright [{is}] to depart from evil: he that keepeth his way preserveth his soul. is Better [it {is} to be] of an humble spirit with the lowly, than to divide the spoil with the proud. is He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy [{is}] he. is Understanding [is] a wellspring of life unto him that hath it: but the instruction of fools [{is}] folly. is Understanding [{is}] a wellspring of life unto him that hath it: but the instruction of fools [is] folly. is There {is} a way that seemeth right unto a man, but the end thereof [are] the ways of death. is An ungodly man diggeth up evil: and in his lips [there {is}] as a burning fire. is A violent man enticeth his neighbour, and leadeth him into the way [that {is}] not good. is The hoary head [{is}] a crown of glory, [if] it be found in the way of righteousness. is He that is] slow to anger [{is}] better than the mighty; and he that ruleth his spirit than he that taketh a city. is He that {is}] slow to anger [is] better than the mighty; and he that ruleth his spirit than he that taketh a city. is The lot {is} cast into the lap; but the whole disposing thereof [is] of the LORD. is The lot is cast into the lap; but the whole disposing thereof [{is}] of the LORD. is Better [{is}] a dry morsel, and quietness therewith, than an house full of sacrifices [with] strife. is The fining pot [{is}] for silver, and the furnace for gold: but the LORD trieth the hearts. is Whoso mocketh the poor reproacheth his Maker: [and] he that {is} glad at calamities shall not be unpunished. is A gift [{is} as] a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth. is The beginning of strife [{is} as] when one letteth out water: therefore leave off contention, before it be meddled with. is Wherefore [{is} there] a price in the hand of a fool to get wisdom, seeing [he hath] no heart [to it]? is A friend loveth at all times, and a brother {is} born for adversity. is Wisdom [{is}] before him that hath understanding; but the eyes of a fool [are] in the ends of the earth. is A foolish son [{is}] a grief to his father, and bitterness to her that bare him. is Also to punish the just [{is}] not good, [nor] to strike princes for equity. is He that hath knowledge spareth his words: [and] a man of understanding {is} of an excellent spirit. is Even a fool, when he holdeth his peace, is counted wise: [and] he that shutteth his lips [{is} esteemed] a man of understanding. is Even a fool, when he holdeth his peace, {is} counted wise: [and] he that shutteth his lips [is esteemed] a man of understanding. is It {is}] not good to accept the person of the wicked, to overthrow the righteous in judgment. is A fool's mouth [{is}] his destruction, and his lips [are] the snare of his soul. is He also that is slothful in his work {is} brother to him that is a great waster. is He also that is slothful in his work is brother to him that {is} a great waster. is He also that {is} slothful in his work is brother to him that is a great waster. is The name of the LORD [is] a strong tower: the righteous runneth into it, and {is} safe. is The name of the LORD [{is}] a strong tower: the righteous runneth into it, and is safe. is The rich man's wealth [{is}] his strong city, and as an high wall in his own conceit. is Before destruction the heart of man is haughty, and before honour [{is}] humility. is Before destruction the heart of man {is} haughty, and before honour [is] humility. is He that answereth a matter before he heareth [it], it [{is}] folly and shame unto him. is He that {is}] first in his own cause [seemeth] just; but his neighbour cometh and searcheth him. is A brother offended [{is} harder to be won] than a strong city: and [their] contentions [are] like the bars of a castle. is A man [that hath] friends must show himself friendly: and there {is} a friend [that] sticketh closer than a brother. is Better [{is}] the poor that walketh in his integrity, than [he that is] perverse in his lips, and is a fool. is Better [is] the poor that walketh in his integrity, than [he that {is}] perverse in his lips, and is a fool. is Better [is] the poor that walketh in his integrity, than [he that is] perverse in his lips, and {is} a fool. is Also, [that] the soul [be] without knowledge, [it {is}] not good; and he that hasteth with [his] feet sinneth. is Wealth maketh many friends; but the poor {is} separated from his neighbour. is Many will entreat the favour of the prince: and every man [{is}] a friend to him that giveth gifts. is Delight {is} not seemly for a fool; much less for a servant to have rule over princes. is The discretion of a man deferreth his anger; and [it {is}] his glory to pass over a transgression. is The king's wrath [{is}] as the roaring of a lion; but his favour [is] as dew upon the grass. is The king's wrath [is] as the roaring of a lion; but his favour [{is}] as dew upon the grass. is A foolish son [{is}] the calamity of his father: and the contentions of a wife [are] a continual dropping. is House and riches [are] the inheritance of fathers: and a prudent wife [{is}] from the LORD. is Chasten thy son while there {is} hope, and let not thy soul spare for his crying. is The desire of a man [is] his kindness: and a poor man [{is}] better than a liar. is The desire of a man [{is}] his kindness: and a poor man [is] better than a liar. is He that wasteth [his] father, [and] chaseth away [his] mother, [{is}] a son that causeth shame, and bringeth reproach. is Wine [is] a mocker, strong drink [is] raging: and whosoever is deceived thereby {is} not wise. is Wine [is] a mocker, strong drink [is] raging: and whosoever {is} deceived thereby is not wise. is Wine [is] a mocker, strong drink [{is}] raging: and whosoever is deceived thereby is not wise. is Wine [{is}] a mocker, strong drink [is] raging: and whosoever is deceived thereby is not wise. is The fear of a king [{is}] as the roaring of a lion: [whoso] provoketh him to anger sinneth [against] his own soul. is It {is}] an honour for a man to cease from strife: but every fool will be meddling. is Counsel in the heart of man [{is} like] deep water; but a man of understanding will draw it out. is Even a child {is} known by his doings, whether his work [be] pure, and whether [it be] right. is It is] naught, [it {is}] naught, saith the buyer: but when he is gone his way, then he boasteth. is It is] naught, [it is] naught, saith the buyer: but when he {is} gone his way, then he boasteth. is It {is}] naught, [it is] naught, saith the buyer: but when he is gone his way, then he boasteth. is There {is} gold, and a multitude of rubies: but the lips of knowledge [are] a precious jewel. is Take his garment that {is} surety [for] a stranger: and take a pledge of him for a strange woman. is Bread of deceit [{is}] sweet to a man; but afterwards his mouth shall be filled with gravel. is Every] purpose {is} established by counsel: and with good advice make war. is Divers weights [are] an abomination unto the LORD; and a false balance [{is}] not good. is It is] a snare to the man [who] devoureth [that which {is}] holy, and after vows to make inquiry. is It {is}] a snare to the man [who] devoureth [that which is] holy, and after vows to make inquiry. is The spirit of man [{is}] the candle of the LORD, searching all the inward parts of the belly. is Mercy and truth preserve the king: and his throne {is} upholden by mercy. is The glory of young men [is] their strength: and the beauty of old men [{is}] the grey head. is The glory of young men [{is}] their strength: and the beauty of old men [is] the grey head. is The king's heart [{is}] in the hand of the LORD, [as] the rivers of water: he turneth it whithersoever he will. is Every way of a man [{is}] right in his own eyes: but the LORD pondereth the hearts. is To do justice and judgment [{is}] more acceptable to the LORD than sacrifice. is An high look, and a proud heart, [and] the plowing of the wicked, [{is}] sin. is The thoughts of the diligent [tend] only to plenteousness; but of every one [that {is}] hasty only to want. is The getting of treasures by a lying tongue [{is}] a vanity tossed to and fro of them that seek death. is The way of man [{is}] froward and strange: but [as for] the pure, his work [is] right. is The way of man [is] froward and strange: but [as for] the pure, his work [{is}] right. is It {is}] better to dwell in a corner of the housetop, than with a brawling woman in a wide house. is When the scorner is punished, the simple {is} made wise: and when the wise is instructed, he receiveth knowledge. is When the scorner {is} punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge. is When the scorner is punished, the simple is made wise: and when the wise {is} instructed, he receiveth knowledge. is It {is}] joy to the just to do judgment: but destruction [shall be] to the workers of iniquity. is It {is}] better to dwell in the wilderness, than with a contentious and an angry woman. is There {is}] treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up. is Proud [and] haughty scorner [{is}] his name, who dealeth in proud wrath. is The sacrifice of the wicked [{is}] abomination: how much more, [when] he bringeth it with a wicked mind? is There {is}] no wisdom nor understanding nor counsel against the LORD. is The horse [is] prepared against the day of battle: but safety [{is}] of the LORD. is The horse [{is}] prepared against the day of battle: but safety [is] of the LORD. is A [good] name [{is}] rather to be chosen than great riches, [and] loving favour rather than silver and gold. is The rich and poor meet together: the LORD [{is}] the maker of them all. is Train up a child in the way he should go: and when he {is} old, he will not depart from it. is The rich ruleth over the poor, and the borrower [{is}] servant to the lender. is The slothful [man] saith, [There {is}] a lion without, I shall be slain in the streets. is The mouth of strange women [is] a deep pit: he that {is} abhorred of the LORD shall fall therein. is The mouth of strange women [{is}] a deep pit: he that is abhorred of the LORD shall fall therein. is Foolishness [{is}] bound in the heart of a child; [but] the rod of correction shall drive it far from him. is For [it {is}] a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips. is Rob not the poor, because he [{is}] poor: neither oppress the afflicted in the gate: is When thou sittest to eat with a ruler, consider diligently what [{is}] before thee: is Wilt thou set thine eyes upon that which {is} not? for [riches] certainly make themselves wings; they fly away as an eagle toward heaven. is For as he thinketh in his heart, so [is] he: Eat and drink, saith he to thee; but his heart [{is}] not with thee. is For as he thinketh in his heart, so [{is}] he: Eat and drink, saith he to thee; but his heart [is] not with thee. is For their redeemer [{is}] mighty; he shall plead their cause with thee. is For surely there {is} an end; and thine expectation shall not be cut off. is Hearken unto thy father that begat thee, and despise not thy mother when she {is} old. is For a whore [is] a deep ditch; and a strange woman [{is}] a narrow pit. is For a whore [{is}] a deep ditch; and a strange woman [is] a narrow pit. is Look not thou upon the wine when it {is} red, when it giveth his colour in the cup, [when] it moveth itself aright. is Through wisdom {is} an house builded; and by understanding it is established: is Through wisdom is an house builded; and by understanding it {is} established: is A wise man [{is}] strong; yea, a man of knowledge increaseth strength. is For by wise counsel thou shalt make thy war: and in multitude of counsellors [there {is}] safety. is Wisdom [{is}] too high for a fool: he openeth not his mouth in the gate. is The thought of foolishness [{is}] sin: and the scorner [is] an abomination to men. is The thought of foolishness [is] sin: and the scorner [{is}] an abomination to men. is If] thou faint in the day of adversity, thy strength [{is}] small. is My son, eat thou honey, because [it {is}] good; and the honeycomb, [which is] sweet to thy taste: is My son, eat thou honey, because [it is] good; and the honeycomb, [which {is}] sweet to thy taste: is These [things] also [belong] to the wise. [It {is}] not good to have respect of persons in judgment. is It {is}] the glory of God to conceal a thing: but the honour of kings [is] to search out a matter. is It is] the glory of God to conceal a thing: but the honour of kings [{is}] to search out a matter. is The heaven for height, and the earth for depth, and the heart of kings [{is}] unsearchable. is For better [it {is}] that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen. is A word fitly spoken [{is} like] apples of gold in pictures of silver. is As] an earring of gold, and an ornament of fine gold, [so {is}] a wise reprover upon an obedient ear. is As the cold of snow in the time of harvest, [so {is}] a faithful messenger to them that send him: for he refresheth the soul of his masters. is Whoso boasteth himself of a false gift [{is} like] clouds and wind without rain. is By long forbearing {is} a prince persuaded, and a soft tongue breaketh the bone. is Hast thou found honey? eat so much as {is} sufficient for thee, lest thou be filled therewith, and vomit it. is A man that beareth false witness against his neighbour [{is}] a maul, and a sword, and a sharp arrow. is Confidence in an unfaithful man in time of trouble [{is} like] a broken tooth, and a foot out of joint. is As] he that taketh away a garment in cold weather, [and as] vinegar upon nitre, so [{is}] he that singeth songs to an heavy heart. is It {is}] better to dwell in the corner of the housetop, than with a brawling woman and in a wide house. is As] cold waters to a thirsty soul, so [{is}] good news from a far country. is A righteous man falling down before the wicked [{is} as] a troubled fountain, and a corrupt spring. is It {is}] not good to eat much honey: so [for men] to search their own glory [is not] glory. is It is] not good to eat much honey: so [for men] to search their own glory [{is} not] glory. is He that [hath] no rule over his own spirit [{is} like] a city [that is] broken down, [and] without walls. is He that [hath] no rule over his own spirit [is like] a city [that {is}] broken down, [and] without walls. is As snow in summer, and as rain in harvest, so honour {is} not seemly for a fool. is The legs of the lame are not equal: so [{is}] a parable in the mouth of fools. is As he that bindeth a stone in a sling, so [{is}] he that giveth honour to a fool. is As] a thorn goeth up into the hand of a drunkard, so [{is}] a parable in the mouth of fools. is Seest thou a man wise in his own conceit? [there {is}] more hope of a fool than of him. is The slothful [man] saith, [There {is}] a lion in the way; a lion [is] in the streets. is The slothful [man] saith, [There is] a lion in the way; a lion [{is}] in the streets. is The sluggard [{is}] wiser in his own conceit than seven men that can render a reason. is He that passeth by, [and] meddleth with strife [belonging] not to him, [{is} like] one that taketh a dog by the ears. is So [{is}] the man [that] deceiveth his neighbour, and saith, Am not I in sport? is Where no wood {is}, [there] the fire goeth out: so where [there is] no talebearer, the strife ceaseth. is Where no wood is, [there] the fire goeth out: so where [there {is}] no talebearer, the strife ceaseth. is As] coals [are] to burning coals, and wood to fire; so [{is}] a contentious man to kindle strife. is Whose] hatred {is} covered by deceit, his wickedness shall be showed before the [whole] congregation. is A stone [{is}] heavy, and the sand weighty; but a fool's wrath [is] heavier than them both. is A stone [is] heavy, and the sand weighty; but a fool's wrath [{is}] heavier than them both. is Wrath [{is}] cruel, and anger [is] outrageous; but who [is] able to stand before envy? is Wrath [is] cruel, and anger [{is}] outrageous; but who [is] able to stand before envy? is Wrath [is] cruel, and anger [is] outrageous; but who [{is}] able to stand before envy? is Open rebuke [{is}] better than secret love. is The full soul loatheth an honeycomb; but to the hungry soul every bitter thing {is} sweet. is As a bird that wandereth from her nest, so [{is}] a man that wandereth from his place. is Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: [for] better [is] a neighbour [that {is}] near than a brother far off. is Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: [for] better [{is}] a neighbour [that is] near than a brother far off. is Take his garment that {is} surety for a stranger, and take a pledge of him for a strange woman. is As] the fining pot for silver, and the furnace for gold; so [{is}] a man to his praise. is A poor man that oppresseth the poor [{is} like] a sweeping rain which leaveth no food. is Better [is] the poor that walketh in his uprightness, than [he that {is}] perverse [in his] ways, though he [be] rich. is Better [{is}] the poor that walketh in his uprightness, than [he that is] perverse [in his] ways, though he [be] rich. is Whoso keepeth the law [is] a wise son: but he that {is} a companion of riotous [men] shameth his father. is Whoso keepeth the law [{is}] a wise son: but he that is a companion of riotous [men] shameth his father. is The rich man [{is}] wise in his own conceit; but the poor that hath understanding searcheth him out. is When righteous [men] do rejoice, [there is] great glory: but when the wicked rise, a man {is} hidden. is When righteous [men] do rejoice, [there {is}] great glory: but when the wicked rise, a man is hidden. is Happy [{is}] the man that feareth alway: but he that hardeneth his heart shall fall into mischief. is As] a roaring lion, and a ranging bear; [so {is}] a wicked ruler over the poor people. is The prince that wanteth understanding [{is}] also a great oppressor: [but] he that hateth covetousness shall prolong [his] days. is Whoso walketh uprightly shall be saved: but [he that {is}] perverse [in his] ways shall fall at once. is To have respect of persons [{is}] not good: for for a piece of bread [that] man will transgress. is Whoso robbeth his father or his mother, and saith, [It is] no transgression; the same [{is}] the companion of a destroyer. is Whoso robbeth his father or his mother, and saith, [It {is}] no transgression; the same [is] the companion of a destroyer. is He that {is} of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat. is He that trusteth in his own heart {is} a fool: but whoso walketh wisely, he shall be delivered. is In the transgression of an evil man [there {is}] a snare: but the righteous doth sing and rejoice. is If] a wise man contendeth with a foolish man, whether he rage or laugh, [there {is}] no rest. is Where [there is] no vision, the people perish: but he that keepeth the law, happy [{is}] he. is Where [there {is}] no vision, the people perish: but he that keepeth the law, happy [is] he. is Seest thou a man [that {is}] hasty in his words? [there is] more hope of a fool than of him. is Seest thou a man [that is] hasty in his words? [there {is}] more hope of a fool than of him. is Whoso {is} partner with a thief hateth his own soul: he heareth cursing, and bewrayeth [it] not. is An unjust man [is] an abomination to the just: and [he that {is}] upright in the way [is] abomination to the wicked. is An unjust man [{is}] an abomination to the just: and [he that is] upright in the way [is] abomination to the wicked. is An unjust man [is] an abomination to the just: and [he that is] upright in the way [{is}] abomination to the wicked. is Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what [is] his name, and what [{is}] his son's name, if thou cans t tell? is Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what [{is}] his name, and what [is] his son's name, if thou cans t tell? is Every word of God [{is}] pure: he [is] a shield unto them that put their trust in him. is Every word of God [is] pure: he [{is}] a shield unto them that put their trust in him. is Lest I be full, and deny [thee], and say, Who [{is}] the LORD? or lest I be poor, and steal, and take the name of my God [in vain]. is There {is}] a generation [that] curseth their father, and doth not bless their mother. is There {is}] a generation [that are] pure in their own eyes, and [yet] is not washed from their filthiness. is There is] a generation [that are] pure in their own eyes, and [yet] {is} not washed from their filthiness. is There {is}] a generation, O how lofty are their eyes! and their eyelids are lifted up. is There {is}] a generation, whose teeth [are as] swords, and their jaw teeth [as] knives, to devour the poor from off the earth, and the needy from [among] men. is The horseleach hath two daughters, [crying], Give, give. There are three [things that] are never satisfied, [yea], four [things] say not, [It {is}] enough: is The grave; and the barren womb; the earth [that] {is} not filled with water; and the fire [that] saith not, [It is] enough. is The grave; and the barren womb; the earth [that] is not filled with water; and the fire [that] saith not, [It {is}] enough. is Such [{is}] the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness. is For three [things] the earth {is} disquieted, and for four [which] it cannot bear: is For a servant when he reigneth; and a fool when he {is} filled with meat; is For an odious [woman] when she is married; and an handmaid that {is} heir to her mistress. is For an odious [woman] when she {is} married; and an handmaid that is heir to her mistress. is The spider taketh hold with her hands, and {is} in kings' palaces. is A lion [which {is}] strongest among beasts, and turneth not away for any; is A greyhound; an he goat also; and a king, against whom [there {is}] no rising up. is It is] not for kings, O Lemuel, [it {is}] not for kings to drink wine; nor for princes strong drink: is It {is}] not for kings, O Lemuel, [it is] not for kings to drink wine; nor for princes strong drink: is Give strong drink unto him that {is} ready to perish, and wine unto those that be of heavy hearts. is Who can find a virtuous woman? for her price [{is}] far above rubies. is She {is} like the merchants' ships; she bringeth her food from afar. is She riseth also while it {is} yet night, and giveth meat to her household, and a portion to her maidens. is She perceiveth that her merchandise [{is}] good: her candle goeth not out by night. is She {is} not afraid of the snow for her household: for all her household [are] clothed with scarlet. is She maketh herself coverings of tapestry; her clothing [{is}] silk and purple. is Her husband {is} known in the gates, when he sitteth among the elders of the land. is She openeth her mouth with wisdom; and in her tongue [{is}] the law of kindness. is Favour [is] deceitful, and beauty [{is}] vain: [but] a woman [that] feareth the LORD, she shall be praised. is Favour [{is}] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised. is Vanity of vanities, saith the Preacher, vanity of vanities; all [{is}] vanity. is All the rivers run into the sea; yet the sea [{is}] not full; unto the place from whence the rivers come, thither they return again. is All things [are] full of labour; man cannot utter [it]: the eye {is} not satisfied with seeing, nor the ear filled with hearing. is The thing that hath been, it [is that] which shall be; and that which is done [{is}] that which shall be done: and [there is] no new [thing] under the sun. is The thing that hath been, it [is that] which shall be; and that which {is} done [is] that which shall be done: and [there is] no new [thing] under the sun. is The thing that hath been, it [is that] which shall be; and that which is done [is] that which shall be done: and [there {is}] no new [thing] under the sun. is The thing that hath been, it [{is} that] which shall be; and that which is done [is] that which shall be done: and [there is] no new [thing] under the sun. is {Is} there [any] thing whereof it may be said, See, this [is] new? it hath been already of old time, which was before us. is Is there [any] thing whereof it may be said, See, this [{is}] new? it hath been already of old time, which was before us. is There {is}] no remembrance of former [things]; neither shall there be [any] remembrance of [things] that are to come with [those] that shall come after. is I have seen all the works that are done under the sun; and, behold, all [{is}] vanity and vexation of spirit. is That which {is}] crooked cannot be made straight: and that which is wanting cannot be numbered. is That which is] crooked cannot be made straight: and that which {is} wanting cannot be numbered. is And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also {is} vexation of spirit. is For in much wisdom [{is}] much grief: and he that increaseth knowledge increaseth sorrow. is I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also [{is}] vanity. is I said of laughter, [It {is}] mad: and of mirth, What doeth it? is Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also [{is}] vanity. is For [there {is}] no remembrance of the wise more than of the fool for ever; seeing that which now [is] in the days to come shall all be forgotten. And how dieth the wise [man]? as the fool. is For [there is] no remembrance of the wise more than of the fool for ever; seeing that which now [{is}] in the days to come shall all be forgotten. And how dieth the wise [man]? as the fool. is Therefore I hated life; because the work that {is} wrought under the sun [is] grievous unto me: for all [is] vanity and vexation of spirit. is Therefore I hated life; because the work that is wrought under the sun [is] grievous unto me: for all [{is}] vanity and vexation of spirit. is Therefore I hated life; because the work that is wrought under the sun [{is}] grievous unto me: for all [is] vanity and vexation of spirit. is And who knoweth whether he shall be a wise [man] or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have showed myself wise under the sun. This [{is}] also vanity. is For there is a man whose labour [is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it [for] his portion. This also [{is}] vanity and a great evil. is For there {is} a man whose labour [is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it [for] his portion. This also [is] vanity and a great evil. is For there is a man whose labour [{is}] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it [for] his portion. This also [is] vanity and a great evil. is For all his days [are] sorrows, and his travail grief; yea, his heart taketh not rest in the night. This {is} also vanity. is There {is}] nothing better for a man, [than] that he should eat and drink, and [that] he should make his soul enjoy good in his labour. This also I saw, that it [was] from the hand of God. is For [God] giveth to a man that [{is}] good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to [him that is] good before God. This also [is] vanity and vexation of s pirit. is For [God] giveth to a man that [is] good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to [him that {is}] good before God. This also [is] vanity and vexation of s pirit. is For [God] giveth to a man that [is] good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to [him that is] good before God. This also [{is}] vanity and vexation of s pirit. is To every [thing there {is}] a season, and a time to every purpose under the heaven: is A time to be born, and a time to die; a time to plant, and a time to pluck up [that which {is}] planted; is I know that [there {is}] no good in them, but for [a man] to rejoice, and to do good in his life. is And also that every man should eat and drink, and enjoy the good of all his labour, it [{is}] the gift of God. is That which hath been {is} now; and that which is to be hath already been; and God requireth that which is past. is That which hath been is now; and that which is to be hath already been; and God requireth that which {is} past. is That which hath been is now; and that which {is} to be hath already been; and God requireth that which is past. is I said in mine heart, God shall judge the righteous and the wicked: for [there {is}] a time there for every purpose and for every work. is For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all [{is}] vanity. is Wherefore I perceive that [there is] nothing better, than that a man should rejoice in his own works; for that [{is}] his portion: for who shall bring him to see what shall be after him? is Wherefore I perceive that [there {is}] nothing better, than that a man should rejoice in his own works; for that [is] his portion: for who shall bring him to see what shall be after him? is Yea, better [{is} he] than both they, which hath not yet been, who hath not seen the evil work that is done under the sun. is Yea, better [is he] than both they, which hath not yet been, who hath not seen the evil work that {is} done under the sun. is Again, I considered all travail, and every right work, that for this a man {is} envied of his neighbour. This [is] also vanity and vexation of spirit. is Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This [{is}] also vanity and vexation of spirit. is Better [{is}] an handful [with] quietness, than both the hands full [with] travail and vexation of spirit. is There {is} one [alone], and [there is] not a second; yea, he hath neither child nor brother: yet [is there] no end of all his labour; neither is his eye satisfied with riches; neither [saith he], For whom do I labour, and bereave my soul of g ood? This [is] also vanity, yea, it [is] a sore travail. is There is one [alone], and [there is] not a second; yea, he hath neither child nor brother: yet [is there] no end of all his labour; neither is his eye satisfied with riches; neither [saith he], For whom do I labour, and bereave my soul of goo d? This [is] also vanity, yea, it [{is}] a sore travail. is There is one [alone], and [there is] not a second; yea, he hath neither child nor brother: yet [is there] no end of all his labour; neither is his eye satisfied with riches; neither [saith he], For whom do I labour, and bereave my soul of goo d? This [{is}] also vanity, yea, it [is] a sore travail. is There is one [alone], and [there is] not a second; yea, he hath neither child nor brother: yet [is there] no end of all his labour; neither {is} his eye satisfied with riches; neither [saith he], For whom do I labour, and bereave my soul of g ood? This [is] also vanity, yea, it [is] a sore travail. is There is one [alone], and [there {is}] not a second; yea, he hath neither child nor brother: yet [is there] no end of all his labour; neither is his eye satisfied with riches; neither [saith he], For whom do I labour, and bereave my soul of g ood? This [is] also vanity, yea, it [is] a sore travail. is There is one [alone], and [there is] not a second; yea, he hath neither child nor brother: yet [{is} there] no end of all his labour; neither is his eye satisfied with riches; neither [saith he], For whom do I labour, and bereave my soul of g ood? This [is] also vanity, yea, it [is] a sore travail. is For if they fall, the one will lift up his fellow: but woe to him [that {is}] alone when he falleth; for [he hath] not another to help him up. is And if one prevail against him, two shall withstand him; and a threefold cord {is} not quickly broken. is Better [{is}] a poor and a wise child than an old and foolish king, who will no more be admonished. is For out of prison he cometh to reign; whereas also [he that {is}] born in his kingdom becometh poor. is There {is}] no end of all the people, [even] of all that have been before them: they also that come after shall not rejoice in him. Surely this also [is] vanity and vexation of spirit. is There is] no end of all the people, [even] of all that have been before them: they also that come after shall not rejoice in him. Surely this also [{is}] vanity and vexation of spirit. is Be not rash with thy mouth, and let not thine heart be hasty to utter [any] thing before God: for God [{is}] in heaven, and thou upon earth: therefore let thy words be few. is For a dream cometh through the multitude of business; and a fool's voice [{is} known] by multitude of words. is Better [{is} it] that thou shouldest not vow, than that thou shouldest vow and not pay. is If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for [he that {is}] higher than the highest regardeth; and [there be] higher than they. is Moreover the profit of the earth is for all: the king [himself] {is} served by the field. is Moreover the profit of the earth {is} for all: the king [himself] is served by the field. is He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this [{is}] also vanity. is When goods increase, they are increased that eat them: and what good [{is} there] to the owners thereof, saving the beholding [of them] with their eyes? is The sleep of a labouring man [{is}] sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. is There {is} a sore evil [which] I have seen under the sun, [namely], riches kept for the owners thereof to their hurt. is But those riches perish by evil travail: and he begetteth a son, and [there {is}] nothing in his hand. is And this also [{is}] a sore evil, [that] in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? is Behold [that] which I have seen: [it is] good and comely [for one] to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it [{is}] his portion. is Behold [that] which I have seen: [it {is}] good and comely [for one] to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it [is] his portion. is Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this [{is}] the gift of God. is There is an evil which I have seen under the sun, and it [{is}] common among men: is There {is} an evil which I have seen under the sun, and it [is] common among men: is A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this [is] vanity, and it [{is}] an evil disease. is A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this [{is}] vanity, and it [is] an evil disease. is If a man beget an hundred [children], and live many years, so that the days of his years be many, and his soul be not filled with good, and also [that] he have no burial; I say, [that] an untimely birth [{is}] better than he. is All the labour of man [is] for his mouth, and yet the appetite {is} not filled. is All the labour of man [{is}] for his mouth, and yet the appetite is not filled. is Better [is] the sight of the eyes than the wandering of the desire: this [{is}] also vanity and vexation of spirit. is Better [{is}] the sight of the eyes than the wandering of the desire: this [is] also vanity and vexation of spirit. is That which hath been is named already, and it is known that it [{is}] man: neither may he contend with him that is mightier than he. is That which hath been {is} named already, and it is known that it [is] man: neither may he contend with him that is mightier than he. is That which hath been is named already, and it is known that it [is] man: neither may he contend with him that {is} mightier than he. is That which hath been is named already, and it {is} known that it [is] man: neither may he contend with him that is mightier than he. is Seeing there be many things that increase vanity, what [{is}] man the better? is For who knoweth what [{is}] good for man in [this] life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun? is A good name [{is}] better than precious ointment; and the day of death than the day of one's birth. is It is] better to go to the house of mourning, than to go to the house of feasting: for that [{is}] the end of all men; and the living will lay [it] to his heart. is It {is}] better to go to the house of mourning, than to go to the house of feasting: for that [is] the end of all men; and the living will lay [it] to his heart. is Sorrow [is] better than laughter: for by the sadness of the countenance the heart {is} made better. is Sorrow [{is}] better than laughter: for by the sadness of the countenance the heart is made better. is The heart of the wise [{is}] in the house of mourning; but the heart of fools [is] in the house of mirth. is The heart of the wise [is] in the house of mourning; but the heart of fools [{is}] in the house of mirth. is It {is}] better to hear the rebuke of the wise, than for a man to hear the song of fools. is For as the crackling of thorns under a pot, so [{is}] the laughter of the fool: this also [is] vanity. is For as the crackling of thorns under a pot, so [is] the laughter of the fool: this also [{is}] vanity. is Better [{is}] the end of a thing than the beginning thereof: [and] the patient in spirit [is] better than the proud in spirit. is Better [is] the end of a thing than the beginning thereof: [and] the patient in spirit [{is}] better than the proud in spirit. is Say not thou, What {is} [the cause] that the former days were better than these? for thou dost not inquire wisely concerning this. is Wisdom [{is}] good with an inheritance: and [by it there is] profit to them that see the sun. is Wisdom [is] good with an inheritance: and [by it there {is}] profit to them that see the sun. is For wisdom [is] a defence, [and] money [is] a defence: but the excellency of knowledge [{is}, that] wisdom giveth life to them that have it. is For wisdom [is] a defence, [and] money [{is}] a defence: but the excellency of knowledge [is, that] wisdom giveth life to them that have it. is For wisdom [{is}] a defence, [and] money [is] a defence: but the excellency of knowledge [is, that] wisdom giveth life to them that have it. is All [things] have I seen in the days of my vanity: there is a just [man] that perisheth in his righteousness, and there {is} a wicked [man] that prolongeth [his life] in his wickedness. is All [things] have I seen in the days of my vanity: there {is} a just [man] that perisheth in his righteousness, and there is a wicked [man] that prolongeth [his life] in his wickedness. is It {is}] good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. is For [there {is}] not a just man upon earth, that doeth good, and sinneth not. is That which {is} far off, and exceeding deep, who can find it out? is And I find more bitter than death the woman, whose heart [{is}] snares and nets, [and] her hands [as] bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. is Who [{is}] as the wise [man]? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed. is Where the word of a king [is, there {is}] power: and who may say unto him, What doest thou? is Where the word of a king [{is}, there is] power: and who may say unto him, What doest thou? is Because to every purpose there is time and judgment, therefore the misery of man [{is}] great upon him. is Because to every purpose there {is} time and judgment, therefore the misery of man [is] great upon him. is There is] no man that hath power over the spirit to retain the spirit; neither [hath he] power in the day of death: and [there {is}] no discharge in [that] war; neither shall wickedness deliver those that are given to it. is There {is}] no man that hath power over the spirit to retain the spirit; neither [hath he] power in the day of death: and [there is] no discharge in [that] war; neither shall wickedness deliver those that are given to it. is All this have I seen, and applied my heart unto every work that is done under the sun: [there {is}] a time wherein one man ruleth over another to his own hurt. is All this have I seen, and applied my heart unto every work that {is} done under the sun: [there is] a time wherein one man ruleth over another to his own hurt. is And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this [{is}] also vanity. is Because sentence against an evil work {is} not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. is Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men {is} fully set in them to do evil. is There {is} a vanity which is done upon the earth; that there be just [men], unto whom it happeneth according to the work of the wicked; again, there be wicked [men], to whom it happeneth according to the work of the righteous: I said that th is also [is] vanity. is There is a vanity which {is} done upon the earth; that there be just [men], unto whom it happeneth according to the work of the wicked; again, there be wicked [men], to whom it happeneth according to the work of the righteous: I said that th is also [is] vanity. is There is a vanity which is done upon the earth; that there be just [men], unto whom it happeneth according to the work of the wicked; again, there be wicked [men], to whom it happeneth according to the work of the righteous: I said that this also [{is}] vanity. is When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also [there {is} that] neither day nor night seeth sleep with his eyes:) is When I applied mine heart to know wisdom, and to see the business that {is} done upon the earth: (for also [there is that] neither day nor night seeth sleep with his eyes:) is Then I beheld all the work of God, that a man cannot find out the work that {is} done under the sun: because though a man labour to seek [it] out, yet he shall not find [it]; yea farther; though a wise [man] think to know [it], yet shall he not be able to find [it]. is For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, [are] in the hand of God: no man knoweth either love or hatred [by] all [that {is}] before them. is All [things come] alike to all: [there {is}] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as [is] the good, so [is] the sinner; [and ] he that sweareth, as [he] that feareth an oath. is All [things come] alike to all: [there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as [{is}] the good, so [is] the sinner; [and ] he that sweareth, as [he] that feareth an oath. is All [things come] alike to all: [there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as [is] the good, so [{is}] the sinner; [and ] he that sweareth, as [he] that feareth an oath. is This [is] an evil among all [things] that are done under the sun, that [there is] one event unto all: yea, also the heart of the sons of men is full of evil, and madness [{is}] in their heart while they live, and after that [they go] to the d ead. is This [is] an evil among all [things] that are done under the sun, that [there is] one event unto all: yea, also the heart of the sons of men {is} full of evil, and madness [is] in their heart while they live, and after that [they go] to the d ead. is This [{is}] an evil among all [things] that are done under the sun, that [there is] one event unto all: yea, also the heart of the sons of men is full of evil, and madness [is] in their heart while they live, and after that [they go] to the d ead. is This [is] an evil among all [things] that are done under the sun, that [there {is}] one event unto all: yea, also the heart of the sons of men is full of evil, and madness [is] in their heart while they live, and after that [they go] to the d ead. is For to him that {is} joined to all the living there is hope: for a living dog is better than a dead lion. is For to him that is joined to all the living there is hope: for a living dog {is} better than a dead lion. is For to him that is joined to all the living there {is} hope: for a living dog is better than a dead lion. is For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them {is} forgotten. is Also their love, and their hatred, and their envy, {is} now perished; neither have they any more a portion for ever in any [thing] that is done under the sun. is Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any [thing] that {is} done under the sun. is Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that [{is}] thy portion in [this] life, and in thy labour which thou takest under the sun. is Whatsoever thy hand findeth to do, do [it] with thy might; for [there {is}] no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. is I returned, and saw under the sun, that the race [{is}] not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to t hem all. is Then said I, Wisdom [{is}] better than strength: nevertheless the poor man's wisdom [is] despised, and his words are not heard. is Then said I, Wisdom [is] better than strength: nevertheless the poor man's wisdom [{is}] despised, and his words are not heard. is Wisdom [{is}] better than weapons of war: but one sinner destroyeth much good. is Dead flies cause the ointment of the apothecary to send forth a stinking savour: [so doth] a little folly him that {is} in reputation for wisdom [and] honour. is A wise man's heart [{is}] at his right hand; but a fool's heart at his left. is Yea also, when he that is a fool walketh by the way, his wisdom faileth [him], and he saith to every one [that] he [{is}] a fool. is Yea also, when he that {is} a fool walketh by the way, his wisdom faileth [him], and he saith to every one [that] he [is] a fool. is There {is} an evil [which] I have seen under the sun, as an error [which] proceedeth from the ruler: is Folly {is} set in great dignity, and the rich sit in low place. is If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom [{is}] profitable to direct. is Surely the serpent will bite without enchantment; and a babbler {is} no better. is The beginning of the words of his mouth [is] foolishness: and the end of his talk [{is}] mischievous madness. is The beginning of the words of his mouth [{is}] foolishness: and the end of his talk [is] mischievous madness. is A fool also {is} full of words: a man cannot tell what shall be; and what shall be after him, who can tell him? is Woe to thee, O land, when thy king [{is}] a child, and thy princes eat in the morning! is Blessed [art] thou, O land, when thy king [{is}] the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness! is A feast {is} made for laughter, and wine maketh merry: but money answereth all [things]. is As thou knowest not what [{is}] the way of the spirit, [nor] how the bones [do grow] in the womb of her that is with child: even so thou knowest not the works of God who maketh all. is As thou knowest not what [is] the way of the spirit, [nor] how the bones [do grow] in the womb of her that {is} with child: even so thou knowest not the works of God who maketh all. is Truly the light [is] sweet, and a pleasant [thing it {is}] for the eyes to behold the sun: is Truly the light [{is}] sweet, and a pleasant [thing it is] for the eyes to behold the sun: is But if a man live many years, [and] rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh [{is}] vanity. is And the doors shall be shut in the streets, when the sound of the grinding {is} low, and he shall rise up at the voice of the bird, and all the daughters of music shall be brought low; is Also [when] they shall be afraid of [that which {is}] high, and fears [shall be] in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourne rs go about the streets: is Vanity of vanities, saith the preacher; all [{is}] vanity. is And further, by these, my son, be admonished: of making many books [there is] no end; and much study [{is}] a weariness of the flesh. is And further, by these, my son, be admonished: of making many books [there {is}] no end; and much study [is] a weariness of the flesh. is Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this [{is}] the whole [duty] of man. is The song of songs, which [{is}] Solomon's. is Let him kiss me with the kisses of his mouth: for thy love [{is}] better than wine. is Because of the savour of thy good ointments thy name [{is} as] ointment poured forth, therefore do the virgins love thee. is A bundle of myrrh [{is}] my wellbeloved unto me; he shall lie all night betwixt my breasts. is My beloved [{is}] unto me [as] a cluster of camphire in the vineyards of Engedi. is Behold, thou [art] fair, my beloved, yea, pleasant: also our bed [{is}] green. is As the lily among thorns, so [{is}] my love among the daughters. is As the apple tree among the trees of the wood, so [{is}] my beloved among the sons. I sat down under his shadow with great delight, and his fruit [was] sweet to my taste. is His left hand [{is}] under my head, and his right hand doth embrace me. is My beloved {is} like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, showing himself through the lattice. is For, lo, the winter is past, the rain {is} over [and] gone; is For, lo, the winter {is} past, the rain is over [and] gone; is The flowers appear on the earth; the time of the singing [of birds] {is} come, and the voice of the turtle is heard in our land; is The flowers appear on the earth; the time of the singing [of birds] is come, and the voice of the turtle {is} heard in our land; is O my dove, [that art] in the clefts of the rock, in the secret [places] of the stairs, let me see thy countenance, let me hear thy voice; for sweet [{is}] thy voice, and thy countenance [is] comely. is O my dove, [that art] in the clefts of the rock, in the secret [places] of the stairs, let me see thy countenance, let me hear thy voice; for sweet [is] thy voice, and thy countenance [{is}] comely. is My beloved [{is}] mine, and I [am] his: he feedeth among the lilies. is Who [{is}] this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant? is Behold his bed, which [{is}] Solomon's; threescore valiant men [are] about it, of the valiant of Israel. is Behold, thou [art] fair, my love; behold, thou [art] fair; thou [hast] doves' eyes within thy locks: thy hair [{is}] as a flock of goats, that appear from mount Gilead. is Thy teeth [are] like a flock [of sheep that are even] shorn, which came up from the washing; whereof every one bear twins, and none [{is}] barren among them. is Thy lips [are] like a thread of scarlet, and thy speech [{is}] comely: thy temples [are] like a piece of a pomegranate within thy locks. is Thy neck [{is}] like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men. is Thou [art] all fair, my love; [there {is}] no spot in thee. is How fair is thy love, my sister, [my] spouse! how much better {is} thy love than wine! and the smell of thine ointments than all spices! is How fair {is} thy love, my sister, [my] spouse! how much better is thy love than wine! and the smell of thine ointments than all spices! is Thy lips, O [my] spouse, drop [as] the honeycomb: honey and milk [are] under thy tongue; and the smell of thy garments [{is}] like the smell of Lebanon. is A garden enclosed [{is}] my sister, [my] spouse; a spring shut up, a fountain sealed. is I sleep, but my heart waketh: [it is] the voice of my beloved that knocketh, [saying], Open to me, my sister, my love, my dove, my undefiled: for my head {is} filled with dew, [and] my locks with the drops of the night. is I sleep, but my heart waketh: [it {is}] the voice of my beloved that knocketh, [saying], Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, [and] my locks with the drops of the night. is What [is] thy beloved more than [another] beloved, O thou fairest among women? what [{is}] thy beloved more than [another] beloved, that thou dost so charge us? is What [{is}] thy beloved more than [another] beloved, O thou fairest among women? what [is] thy beloved more than [another] beloved, that thou dost so charge us? is My beloved [{is}] white and ruddy, the chiefest among ten thousand. is His head [{is} as] the most fine gold, his locks [are] bushy, [and] black as a raven. is His hands [are as] gold rings set with the beryl: his belly [{is} as] bright ivory overlaid [with] sapphires. is His legs [are as] pillars of marble, set upon sockets of fine gold: his countenance [{is}] as Lebanon, excellent as the cedars. is His mouth [is] most sweet: yea, he [is] altogether lovely. This [{is}] my beloved, and this [is] my friend, O daughters of Jerusalem. is His mouth [is] most sweet: yea, he [is] altogether lovely. This [is] my beloved, and this [{is}] my friend, O daughters of Jerusalem. is His mouth [is] most sweet: yea, he [{is}] altogether lovely. This [is] my beloved, and this [is] my friend, O daughters of Jerusalem. is His mouth [{is}] most sweet: yea, he [is] altogether lovely. This [is] my beloved, and this [is] my friend, O daughters of Jerusalem. is Whither is thy beloved gone, O thou fairest among women? whither {is} thy beloved turned aside? that we may seek him with thee. is Whither {is} thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee. is My beloved {is} gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies. is I [am] my beloved's, and my beloved [{is}] mine: he feedeth among the lilies. is Turn away thine eyes from me, for they have overcome me: thy hair [{is}] as a flock of goats that appear from Gilead. is Thy teeth [are] as a flock of sheep which go up from the washing, whereof every one beareth twins, and [there {is}] not one barren among them. is My dove, my undefiled is [but] one; she [is] the [only] one of her mother, she [{is}] the choice [one] of her that bare her. The daughters saw her, and blessed her; [yea], the queens and the concubines, and they praised her. is My dove, my undefiled is [but] one; she [{is}] the [only] one of her mother, she [is] the choice [one] of her that bare her. The daughters saw her, and blessed her; [yea], the queens and the concubines, and they praised her. is My dove, my undefiled {is} [but] one; she [is] the [only] one of her mother, she [is] the choice [one] of her that bare her. The daughters saw her, and blessed her; [yea], the queens and the concubines, and they praised her. is Who [{is}] she [that] looketh forth as the morning, fair as the moon, clear as the sun, [and] terrible as [an army] with banners? is Thy navel [is like] a round goblet, [which] wanteth not liquor: thy belly [{is} like] an heap of wheat set about with lilies. is Thy navel [{is} like] a round goblet, [which] wanteth not liquor: thy belly [is like] an heap of wheat set about with lilies. is Thy neck [{is}] as a tower of ivory; thine eyes [like] the fishpools in Heshbon, by the gate of Bathrabbim: thy nose [is] as the tower of Lebanon which looketh toward Damascus. is Thy neck [is] as a tower of ivory; thine eyes [like] the fishpools in Heshbon, by the gate of Bathrabbim: thy nose [{is}] as the tower of Lebanon which looketh toward Damascus. is Thine head upon thee [is] like Carmel, and the hair of thine head like purple; the king [{is}] held in the galleries. is Thine head upon thee [{is}] like Carmel, and the hair of thine head like purple; the king [is] held in the galleries. is This thy stature {is} like to a palm tree, and thy breasts to clusters [of grapes]. is I [am] my beloved's, and his desire [{is}] toward me. is Who [{is}] this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth [that] bare thee. is Set me as a seal upon thine heart, as a seal upon thine arm: for love [{is}] strong as death; jealousy [is] cruel as the grave: the coals thereof [are] coals of fire, [which hath a] most vehement flame. is Set me as a seal upon thine heart, as a seal upon thine arm: for love [is] strong as death; jealousy [{is}] cruel as the grave: the coals thereof [are] coals of fire, [which hath a] most vehement flame. is My vineyard, which [is] mine, [{is}] before me: thou, O Solomon, [must have] a thousand, and those that keep the fruit thereof two hundred. is My vineyard, which [{is}] mine, [is] before me: thou, O Solomon, [must have] a thousand, and those that keep the fruit thereof two hundred. is Why should ye be stricken any more? ye will revolt more and more: the whole head {is} sick, and the whole heart faint. is From the sole of the foot even unto the head [there {is}] no soundness in it; [but] wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment. is Your country [is] desolate, your cities [are] burned with fire: your land, strangers devour it in your presence, and [it {is}] desolate, as overthrown by strangers. is Your country [{is}] desolate, your cities [are] burned with fire: your land, strangers devour it in your presence, and [it is] desolate, as overthrown by strangers. is And the daughter of Zion {is} left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. is To what purpose [{is}] the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. is Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; [it {is}] iniquity, even the solemn meeting. is Bring no more vain oblations; incense {is} an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; [it is] iniquity, even the solemn meeting. is How {is} the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers. is Thy silver {is} become dross, thy wine mixed with water: is Their land also is full of silver and gold, neither [{is} there any] end of their treasures; their land is also full of horses, neither [is there any] end of their chariots: is Their land also is full of silver and gold, neither [is there any] end of their treasures; their land {is} also full of horses, neither [is there any] end of their chariots: is Their land also is full of silver and gold, neither [is there any] end of their treasures; their land is also full of horses, neither [{is} there any] end of their chariots: is Their land also {is} full of silver and gold, neither [is there any] end of their treasures; their land is also full of horses, neither [is there any] end of their chariots: is Their land also {is} full of idols; they worship the work of their own hands, that which their own fingers have made: is For the day of the LORD of hosts [shall be] upon every [one that {is}] proud and lofty, and upon every [one that is] lifted up; and he shall be brought low: is For the day of the LORD of hosts [shall be] upon every [one that is] proud and lofty, and upon every [one that {is}] lifted up; and he shall be brought low: is In that day shall he swear, saying, I will not be an healer; for in my house [{is}] neither bread nor clothing: make me not a ruler of the people. is For Jerusalem is ruined, and Judah {is} fallen: because their tongue and their doings [are] against the LORD, to provoke the eyes of his glory. is For Jerusalem {is} ruined, and Judah is fallen: because their tongue and their doings [are] against the LORD, to provoke the eyes of his glory. is The LORD will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor [{is}] in your houses. is And it shall come to pass, [that he that {is}] left in Zion, and [he that] remaineth in Jerusalem, shall be called holy, [even] every one that is written among the living in Jerusalem: is And it shall come to pass, [that he that is] left in Zion, and [he that] remaineth in Jerusalem, shall be called holy, [even] every one that {is} written among the living in Jerusalem: is For the vineyard of the LORD of hosts [{is}] the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. is But the LORD of hosts shall be exalted in judgment, and God that {is} holy shall be sanctified in righteousness. is Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases [were] torn in the midst of the streets. For all this his anger is not turned away, but his hand [{is}] stretched out still. is Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases [were] torn in the midst of the streets. For all this his anger {is} not turned away, but his hand [is] stretched out still. is Therefore {is} the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases [were] torn in the midst of the streets. For all this hi s anger is not turned away, but his hand [is] stretched out still. is And in that day they shall roar against them like the roaring of the sea: and if [one] look unto the land, behold darkness [and] sorrow, and the light {is} darkened in the heavens thereof. is And one cried unto another, and said, Holy, holy, holy, [is] the LORD of hosts: the whole earth [{is}] full of his glory. is And one cried unto another, and said, Holy, holy, holy, [{is}] the LORD of hosts: the whole earth [is] full of his glory. is Then said I, Woe [{is}] me! for I am undone; because I [am] a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts. is And he laid [it] upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity {is} taken away, and thy sin purged. is But yet in it [shall be] a tenth, and [it] shall return, and shall be eaten: as a teil tree, and as an oak, whose substance [{is}] in them, when they cast [their leaves: so] the holy seed [shall be] the substance thereof. is And it was told the house of David, saying, Syria {is} confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind. is For the head of Syria [{is}] Damascus, and the head of Damascus [is] Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. is For the head of Syria [is] Damascus, and the head of Damascus [{is}] Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. is And the head of Ephraim [is] Samaria, and the head of Samaria [{is}] Remaliah's son. If ye will not believe, surely ye shall not be established. is And the head of Ephraim [{is}] Samaria, and the head of Samaria [is] Remaliah's son. If ye will not believe, surely ye shall not be established. is And he said, Hear ye now, O house of David; [{Is} it] a small thing for you to weary men, but will ye weary my God also? is And it shall come to pass in that day, [that] the LORD shall hiss for the fly that [is] in the uttermost part of the rivers of Egypt, and for the bee that [{is}] in the land of Assyria. is And it shall come to pass in that day, [that] the LORD shall hiss for the fly that [{is}] in the uttermost part of the rivers of Egypt, and for the bee that [is] in the land of Assyria. is In the same day shall the Lord shave with a razor that {is} hired, [namely], by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard. is And it shall come to pass, for the abundance of milk [that] they shall give he shall eat butter: for butter and honey shall every one eat that {is} left in the land. is Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God [{is}] with us. is To the law and to the testimony: if they speak not according to this word, [it is] because [there {is}] no light in them. is To the law and to the testimony: if they speak not according to this word, [it {is}] because [there is] no light in them. is For every battle of the warrior [{is}] with confused noise, and garments rolled in blood; but [this] shall be with burning [and] fuel of fire. is For unto us a child is born, unto us a son {is} given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. is For unto us a child {is} born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. is The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger {is} not turned away, but his hand [is] stretched out still. is The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand [{is}] stretched out still. is The ancient and honourable, he [{is}] the head; and the prophet that teacheth lies, he [is] the tail. is The ancient and honourable, he [is] the head; and the prophet that teacheth lies, he [{is}] the tail. is Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [is] an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand [{is}] stretched out still. is Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [is] an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger {is} not turned away, b ut his hand [is] stretched out still. is Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [{is}] an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, b ut his hand [is] stretched out still. is Through the wrath of the LORD of hosts {is} the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother. is Manasseh, Ephraim; and Ephraim, Manasseh: [and] they together [shall be] against Judah. For all this his anger {is} not turned away, but his hand [is] stretched out still. is Manasseh, Ephraim; and Ephraim, Manasseh: [and] they together [shall be] against Judah. For all this his anger is not turned away, but his hand [{is}] stretched out still. is Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger {is} not turned away, but his hand [is] stretched out still. is Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand [{is}] stretched out still. is O Assyrian, the rod of mine anger, and the staff in their hand {is} mine indignation. is Howbeit he meaneth not so, neither doth his heart think so; but [it {is}] in his heart to destroy and cut off nations not a few. is {Is}] not Calno as Carchemish? [is] not Hamath as Arpad? [is] not Samaria as Damascus? is Is] not Calno as Carchemish? [{is}] not Hamath as Arpad? [is] not Samaria as Damascus? is Is] not Calno as Carchemish? [is] not Hamath as Arpad? [{is}] not Samaria as Damascus? is He {is} come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages: is He is come to Aiath, he {is} passed to Migron; at Michmash he hath laid up his carriages: is They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul {is} fled. is They are gone over the passage: they have taken up their lodging at Geba; Ramah {is} afraid; Gibeah of Saul is fled. is Madmenah {is} removed; the inhabitants of Gebim gather themselves to flee. is And in that day thou shalt say, O LORD, I will praise thee: though thou wast angry with me, thine anger {is} turned away, and thou comfortedst me. is Behold, God [is] my salvation; I will trust, and not be afraid: for the LORD JEHOVAH [{is}] my strength and [my] song; he also is become my salvation. is Behold, God [is] my salvation; I will trust, and not be afraid: for the LORD JEHOVAH [is] my strength and [my] song; he also {is} become my salvation. is Behold, God [{is}] my salvation; I will trust, and not be afraid: for the LORD JEHOVAH [is] my strength and [my] song; he also is become my salvation. is And in that day shall ye say, Praise the LORD, call upon his name, declare his doings among the people, make mention that his name {is} exalted. is Sing unto the LORD; for he hath done excellent things: this [{is}] known in all the earth. is Cry out and shout, thou inhabitant of Zion: for great [{is}] the Holy One of Israel in the midst of thee. is Howl ye; for the day of the LORD [{is}] at hand; it shall come as a destruction from the Almighty. is Every one that is found shall be thrust through; and every one that {is} joined [unto them] shall fall by the sword. is Every one that {is} found shall be thrust through; and every one that is joined [unto them] shall fall by the sword. is And the wild beasts of the islands shall cry in their desolate houses, and dragons in [their] pleasant palaces: and her time [{is}] near to come, and her days shall not be prolonged. is He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, {is} persecuted, [and] none hindereth. is The whole earth is at rest, [and] {is} quiet: they break forth into singing. is The whole earth {is} at rest, [and] is quiet: they break forth into singing. is Yea, the fir trees rejoice at thee, [and] the cedars of Lebanon, [saying], Since thou art laid down, no feller {is} come up against us. is Hell from beneath {is} moved for thee to meet [thee] at thy coming: it stirreth up the dead for thee, [even] all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. is Thy pomp is brought down to the grave, [and] the noise of thy viols: the worm {is} spread under thee, and the worms cover thee. is Thy pomp {is} brought down to the grave, [and] the noise of thy viols: the worm is spread under thee, and the worms cover thee. is They that see thee shall narrowly look upon thee, [and] consider thee, [saying, {Is}] this the man that made the earth to tremble, that did shake kingdoms; is This [is] the purpose that is purposed upon the whole earth: and this [{is}] the hand that is stretched out upon all the nations. is This [is] the purpose that is purposed upon the whole earth: and this [is] the hand that {is} stretched out upon all the nations. is This [is] the purpose that {is} purposed upon the whole earth: and this [is] the hand that is stretched out upon all the nations. is This [{is}] the purpose that is purposed upon the whole earth: and this [is] the hand that is stretched out upon all the nations. is For the LORD of hosts hath purposed, and who shall disannul [it]? and his hand [{is}] stretched out, and who shall turn it back? is Rejoice not thou, whole Palestina, because the rod of him that smote thee {is} broken: for out of the serpent's root shall come forth a cockatrice, and his fruit [shall be] a fiery flying serpent. is The burden of Moab. Because in the night Ar of Moab {is} laid waste, [and] brought to silence; because in the night Kir of Moab is laid waste, [and] brought to silence; is The burden of Moab. Because in the night Ar of Moab is laid waste, [and] brought to silence; because in the night Kir of Moab {is} laid waste, [and] brought to silence; is He {is} gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads [shall be] baldness, [and] every beard cut off. is For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there {is} no green thing. is For the waters of Nimrim shall be desolate: for the hay {is} withered away, the grass faileth, there is no green thing. is For the cry {is} gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beerelim. is Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner {is} at an end, the spoiler ceaseth, the oppressors are consumed out of the land. is We have heard of the pride of Moab; [he {is}] very proud: [even] of his haughtiness, and his pride, and his wrath: [but] his lies [shall] not [be] so. is Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest {is} fallen. is And gladness {is} taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in [their] presses; I have made [their vintage] shouting to cease. is And it shall come to pass, when it is seen that Moab {is} weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail. is And it shall come to pass, when it {is} seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail. is This [{is}] the word that the LORD hath spoken concerning Moab since that time. is The burden of Damascus. Behold, Damascus {is} taken away from [being] a city, and it shall be a ruinous heap. is And behold at eveningtide trouble; [and] before the morning he [is] not. This [{is}] the portion of them that spoil us, and the lot of them that rob us. is And behold at eveningtide trouble; [and] before the morning he [{is}] not. This [is] the portion of them that spoil us, and the lot of them that rob us. is Woe to the land shadowing with wings, which [{is}] beyond the rivers of Ethiopia: is For afore the harvest, when the bud is perfect, and the sour grape {is} ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away [and] cut down the branches. is For afore the harvest, when the bud {is} perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away [and] cut down the branches. is Surely the princes of Zoan [are] fools, the counsel of the wise counsellors of Pharaoh {is} become brutish: how say ye unto Pharaoh, I [am] the son of the wise, the son of ancient kings? is And the inhabitant of this isle shall say in that day, Behold, such [{is}] our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape? is A grievous vision {is} declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease. is And, behold, here cometh a chariot of men, [with] a couple of horsemen. And he answered and said, Babylon {is} fallen, is fallen; and all the graven images of her gods he hath broken unto the ground. is And, behold, here cometh a chariot of men, [with] a couple of horsemen. And he answered and said, Babylon is fallen, {is} fallen; and all the graven images of her gods he hath broken unto the ground. is For [it {is}] a day of trouble, and of treading down, and of perplexity by the Lord GOD of hosts in the valley of vision, breaking down the walls, and of crying to the mountains. is Thus saith the Lord GOD of hosts, Go, get thee unto this treasurer, [even] unto Shebna, which [{is}] over the house, [and say], is In that day, saith the LORD of hosts, shall the nail that {is} fastened in the sure place be removed, and be cut down, and fall; and the burden that [was] upon it shall be cut off: for the LORD hath spoken [it]. is The burden of Tyre. Howl, ye ships of Tarshish; for it {is} laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them. is The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there {is} no house, no entering in: from the land of Chittim it is revealed to them. is The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it {is} revealed to them. is And by great waters the seed of Sihor, the harvest of the river, [{is}] her revenue; and she is a mart of nations. is And by great waters the seed of Sihor, the harvest of the river, [is] her revenue; and she {is} a mart of nations. is Is] this your joyous [city], whose antiquity [{is}] of ancient days? her own feet shall carry her afar off to sojourn. is {Is}] this your joyous [city], whose antiquity [is] of ancient days? her own feet shall carry her afar off to sojourn. is Pass through thy land as a river, O daughter of Tarshish: [there {is}] no more strength. is Howl, ye ships of Tarshish: for your strength {is} laid waste. is The earth also {is} defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant. is The city of confusion is broken down: every house {is} shut up, that no man may come in. is The city of confusion {is} broken down: every house is shut up, that no man may come in. is There is] a crying for wine in the streets; all joy is darkened, the mirth of the land {is} gone. is There is] a crying for wine in the streets; all joy {is} darkened, the mirth of the land is gone. is There {is}] a crying for wine in the streets; all joy is darkened, the mirth of the land is gone. is In the city {is} left desolation, and the gate is smitten with destruction. is In the city is left desolation, and the gate {is} smitten with destruction. is When thus it shall be in the midst of the land among the people, [there shall be] as the shaking of an olive tree, [and] as the gleaning grapes when the vintage {is} done. is The earth is utterly broken down, the earth {is} clean dissolved, the earth is moved exceedingly. is The earth {is} utterly broken down, the earth is clean dissolved, the earth is moved exceedingly. is The earth is utterly broken down, the earth is clean dissolved, the earth {is} moved exceedingly. is For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones [{is}] as a storm [against] the wall. is And he will destroy in this mountain the face of the covering cast over all people, and the veil that {is} spread over all nations. is And it shall be said in that day, Lo, this [{is}] our God; we have waited for him, and he will save us: this [is] the LORD; we have waited for him, we will be glad and rejoice in his salvation. is And it shall be said in that day, Lo, this [is] our God; we have waited for him, and he will save us: this [{is}] the LORD; we have waited for him, we will be glad and rejoice in his salvation. is For in this mountain shall the hand of the LORD rest, and Moab shall be trodden down under him, even as straw {is} trodden down for the dunghill. is Thou wilt keep [him] in perfect peace, [whose] mind [{is}] stayed [on thee]: because he trusteth in thee. is Trust ye in the LORD for ever: for in the LORD JEHOVAH [{is}] everlasting strength: is The way of the just [{is}] uprightness: thou, most upright, dost weigh the path of the just. is Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of [our] soul [{is}] to thy name, and to the remembrance of thee. is LORD, [when] thy hand {is} lifted up, they will not see: [but] they shall see, and be ashamed for [their] envy at the people; yea, the fire of thine enemies shall devour them. is Like as a woman with child, [that] draweth near the time of her delivery, {is} in pain, [and] crieth out in her pangs; so have we been in thy sight, O LORD. is Thy dead [men] shall live, [together with] my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew [{is} as] the dew of herbs, and the earth shall cast out the dead. is In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that [{is}] in the sea. is Fury [{is}] not in me: who would set the briers [and] thorns against me in battle? I would go through them, I would burn them together. is Hath he smitten him, as he smote those that smote him? [or] {is} he slain according to the slaughter of them that are slain by him? is By this therefore shall the iniquity of Jacob be purged; and this [{is}] all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up. is When the boughs thereof are withered, they shall be broken off: the women come, [and] set them on fire: for it [{is}] a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show t hem no favour. is Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty [{is}] a fading flower, which [are] on the head of the fat valleys of them that are overcome with wine! is And the glorious beauty, which [is] on the head of the fat valley, shall be a fading flower, [and] as the hasty fruit before the summer; which [when] he that looketh upon it seeth, while it {is} yet in his hand he eateth it up. is And the glorious beauty, which [{is}] on the head of the fat valley, shall be a fading flower, [and] as the hasty fruit before the summer; which [when] he that looketh upon it seeth, while it is yet in his hand he eateth it up. is For all tables are full of vomit [and] filthiness, [so that there {is}] no place [clean]. is To whom he said, This [{is}] the rest [wherewith] ye may cause the weary to rest; and this [is] the refreshing: yet they would not hear. is To whom he said, This [is] the rest [wherewith] ye may cause the weary to rest; and this [{is}] the refreshing: yet they would not hear. is Wherefore hear the word of the LORD, ye scornful men, that rule this people which [{is}] in Jerusalem. is For the bed {is} shorter than that [a man] can stretch himself [on it]: and the covering narrower than that he can wrap himself [in it]. is For the fitches are not threshed with a threshing instrument, neither {is} a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod. is Bread [corn] {is} bruised; because he will not ever be threshing it, nor break [it with] the wheel of his cart, nor bruise it [with] his horsemen. is This also cometh forth from the LORD of hosts, [which] {is} wonderful in counsel, [and] excellent in working. is It shall even be as when an hungry [man] dreameth, and, behold, he eateth; but he awaketh, and his soul {is} empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, [he is] faint, and his soul hath ap petite: so shall the multitude of all the nations be, that fight against mount Zion. is It shall even be as when an hungry [man] dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, [he {is}] faint, and his soul hath ap petite: so shall the multitude of all the nations be, that fight against mount Zion. is And the vision of all is become unto you as the words of a book that is sealed, which [men] deliver to one that {is} learned, saying, Read this, I pray thee: and he saith, I cannot; for it [is] sealed: is And the vision of all is become unto you as the words of a book that is sealed, which [men] deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it [{is}] sealed: is And the vision of all {is} become unto you as the words of a book that is sealed, which [men] deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it [is] sealed: is And the vision of all is become unto you as the words of a book that {is} sealed, which [men] deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it [is] sealed: is And the book {is} delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned. is And the book is delivered to him that {is} not learned, saying, Read this, I pray thee: and he saith, I am not learned. is Wherefore the Lord said, Forasmuch as this people draw near [me] with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me {is} taught by the precept of men: is {Is}] it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest? is For the terrible one {is} brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off: is For the terrible one is brought to nought, and the scorner {is} consumed, and all that watch for iniquity are cut off: is For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength [{is}] to sit still. is That this [{is}] a rebellious people, lying children, children [that] will not hear the law of the LORD: is And he shall break it as the breaking of the potters' vessel that {is} broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water [withal] out of the p it. is And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD [{is}] a God of judgment: blessed [are] all they that wait for him. is And thine ears shall hear a word behind thee, saying, This [{is}] the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left. is Behold, the name of the LORD cometh from far, burning [with] his anger, and the burden [thereof {is}] heavy: his lips are full of indignation, and his tongue as a devouring fire: is Ye shall have a song, as in the night [when] a holy solemnity {is} kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the LORD, to the mighty One of Israel. is For Tophet [is] ordained of old; yea, for the king it is prepared; he hath made [it] deep [and] large: the pile thereof [{is}] fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it. is For Tophet [is] ordained of old; yea, for the king it {is} prepared; he hath made [it] deep [and] large: the pile thereof [is] fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it. is For Tophet [{is}] ordained of old; yea, for the king it is prepared; he hath made [it] deep [and] large: the pile thereof [is] fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it. is Yet he also [{is}] wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity. is Now the Egyptians [are] men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that {is} holpen shall fall down, and they all shall fail together. is For thus hath the LORD spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds {is} called forth against him, [he] will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts come down to fight for mount Zion, and for the hill thereof. is And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith the LORD, whose fire [{is}] in Zion, and his furnace in Jerusalem. is The LORD {is} exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness. is And wisdom and knowledge shall be the stability of thy times, [and] strength of salvation: the fear of the LORD [{is}] his treasure. is The earth mourneth [and] languisheth: Lebanon {is} ashamed [and] hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off [their fruits]. is The earth mourneth [and] languisheth: Lebanon is ashamed [and] hewn down: Sharon {is} like a wilderness; and Bashan and Carmel shake off [their fruits]. is Thine eyes shall see the king in his beauty: they shall behold the land that {is} very far off. is Thine heart shall meditate terror. Where [{is}] the scribe? where [is] the receiver? where [is] he that counted the towers? is Thine heart shall meditate terror. Where [is] the scribe? where [{is}] the receiver? where [is] he that counted the towers? is Thine heart shall meditate terror. Where [is] the scribe? where [is] the receiver? where [{is}] he that counted the towers? is For the LORD [is] our judge, the LORD [is] our lawgiver, the LORD [{is}] our king; he will save us. is For the LORD [{is}] our judge, the LORD [is] our lawgiver, the LORD [is] our king; he will save us. is For the LORD [is] our judge, the LORD [{is}] our lawgiver, the LORD [is] our king; he will save us. is Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then {is} the prey of a great spoil divided; the lame take the prey. is Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that {is} therein; the world, and all things that come forth of it. is For the indignation of the LORD [{is}] upon all nations, and [his] fury upon all their armies: he hath utterly destroyed them, he hath delivered them to the slaughter. is The sword of the LORD {is} filled with blood, it is made fat with fatness, [and] with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea. is The sword of the LORD is filled with blood, it {is} made fat with fatness, [and] with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea. is For [it {is}] the day of the LORD's vengeance, [and] the year of recompenses for the controversy of Zion. is And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence [{is}] this wherein thou trustest? is Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so [{is}] Pharaoh king of Egypt to all that trust in him. is But if thou say to me, We trust in the LORD our God: [{is} it] not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar? is And they said unto him, Thus saith Hezekiah, This day [is] a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and [there {is}] not strength to bring forth. is And they said unto him, Thus saith Hezekiah, This day [{is}] a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and [there is] not strength to bring forth. is It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up [thy] prayer for the remna nt that {is} left. is And he heard say concerning Tirhakah king of Ethiopia, He {is} come forth to make war with thee. And when he heard [it], he sent messengers to Hezekiah, saying, is Where [{is}] the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah? is This [{is}] the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, [and] laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. is Because thy rage against me, and thy tumult, {is} come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest. is And the remnant that {is} escaped of the house of Judah shall again take root downward, and bear fruit upward: is And said, Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done [that which {is}] good in thy sight. And Hezekiah wept sore. is Behold, I will bring again the shadow of the degrees, which {is} gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down. is Mine age is departed, and {is} removed from me as a shepherd's tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day [even] to night wilt thou make an end of me. is Mine age {is} departed, and is removed from me as a shepherd's tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day [even] to night wilt thou make an end of me. is O Lord, by these [things men] live, and in all these [things {is}] the life of my spirit: so wilt thou recover me, and make me to live. is Hezekiah also had said, What [{is}] the sign that I shall go up to the house of the LORD? is Then said he, What have they seen in thine house? And Hezekiah answered, All that [is] in mine house have they seen: there {is} nothing among my treasures that I have not showed them. is Then said he, What have they seen in thine house? And Hezekiah answered, All that [{is}] in mine house have they seen: there is nothing among my treasures that I have not showed them. is Behold, the days come, that all that [{is}] in thine house, and [that] which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the LORD. is Then said Hezekiah to Isaiah, Good [{is}] the word of the LORD which thou hast spoken. He said moreover, For there shall be peace and truth in my days. is Speak ye comfortably to Jerusalem, and cry unto her, that her warfare {is} accomplished, that her iniquity is pardoned: for she hath received of the LORD's hand double for all her sins. is Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity {is} pardoned: for she hath received of the LORD's hand double for all her sins. is The voice said, Cry. And he said, What shall I cry? All flesh [is] grass, and all the goodliness thereof [{is}] as the flower of the field: is The voice said, Cry. And he said, What shall I cry? All flesh [{is}] grass, and all the goodliness thereof [is] as the flower of the field: is The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people [{is}] grass. is Behold, the Lord GOD will come with strong [hand], and his arm shall rule for him: behold, his reward [{is}] with him, and his work before him. is And Lebanon [{is}] not sufficient to burn, nor the beasts thereof sufficient for a burnt offering. is He that [{is}] so impoverished that he hath no oblation chooseth a tree [that] will not rot; he seeketh unto him a cunning workman to prepare a graven image, [that] shall not be moved. is It {is}] he that sitteth upon the circle of the earth, and the inhabitants thereof [are] as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: is Lift up your eyes on high, and behold who hath created these [things], that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that [he {is}] strong in power; not one faileth. is Why sayest thou, O Jacob, and speakest, O Israel, My way {is} hid from the LORD, and my judgment is passed over from my God? is Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment {is} passed over from my God? is Hast thou not known? hast thou not heard, [that] the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither {is} weary? [there is] no searching of his understanding. is Hast thou not known? hast thou not heard, [that] the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? [there {is}] no searching of his understanding. is So the carpenter encouraged the goldsmith, [and] he that smootheth [with] the hammer him that smote the anvil, saying, It [{is}] ready for the soldering: and he fastened it with nails, [that] it should not be moved. is When] the poor and needy seek water, and [there {is}] none, [and] their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them. is Behold, ye [are] of nothing, and your work of nought: an abomination [{is} he that] chooseth you. is Who hath declared from the beginning, that we may know? and beforetime, that we may say, [He is] righteous? yea, [there {is}] none that showeth, yea, [there is] none that declareth, yea, [there is] none that heareth your words. is Who hath declared from the beginning, that we may know? and beforetime, that we may say, [He is] righteous? yea, [there is] none that showeth, yea, [there {is}] none that declareth, yea, [there is] none that heareth your words. is Who hath declared from the beginning, that we may know? and beforetime, that we may say, [He is] righteous? yea, [there is] none that showeth, yea, [there is] none that declareth, yea, [there {is}] none that heareth your words. is Who hath declared from the beginning, that we may know? and beforetime, that we may say, [He {is}] righteous? yea, [there is] none that showeth, yea, [there is] none that declareth, yea, [there is] none that heareth your words. is I [am] the LORD: that [{is}] my name: and my glory will I not give to another, neither my praise to graven images. is Sing unto the LORD a new song, [and] his praise from the end of the earth, ye that go down to the sea, and all that {is} therein; the isles, and the inhabitants thereof. is Who [is] blind, but my servant? or deaf, as my messenger [that] I sent? who [{is}] blind as [he that is] perfect, and blind as the LORD's servant? is Who [is] blind, but my servant? or deaf, as my messenger [that] I sent? who [is] blind as [he that {is}] perfect, and blind as the LORD's servant? is Who [{is}] blind, but my servant? or deaf, as my messenger [that] I sent? who [is] blind as [he that is] perfect, and blind as the LORD's servant? is The LORD {is} well pleased for his righteousness' sake; he will magnify the law, and make [it] honourable. is But this [{is}] a people robbed and spoiled; [they are] all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore. is Even] every one that {is} called by my name: for I have created him for my glory, I have formed him; yea, I have made him. is Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and show us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, [It {is}] tru th. is I, [even] I, [am] the LORD; and beside me [there {is}] no saviour. is Yea, before the day [was] I [am] he; and [there {is}] none that can deliver out of my hand: I will work, and who shall let it? is Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry [{is}] in the ships. is For I will pour water upon him that {is} thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring: is Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I [am] the first, and I [am] the last; and beside me [there {is}] no God. is Fear ye not, neither be afraid: have not I told thee from that time, and have declared [it]? ye [are] even my witnesses. {Is} there a God beside me? yea, [there is] no God; I know not [any]. is Fear ye not, neither be afraid: have not I told thee from that time, and have declared [it]? ye [are] even my witnesses. Is there a God beside me? yea, [there {is}] no God; I know not [any]. is Who hath formed a god, or molten a graven image [that] {is} profitable for nothing? is The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he {is} hungry, and his strength faileth: he drinketh no water, and is faint. is The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and {is} faint. is He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and {is} satisfied: yea, he warmeth [himself], and saith, Aha, I am warm, I have seen the fire: is And none considereth in his heart, neither [{is} there] knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten [it]: and shall I make th e residue thereof an abomination? shall I fall down to the stock of a tree? is He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, [{Is} there] not a lie in my right hand? is That saith of Cyrus, [He {is}] my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid. is I [am] the LORD, and [there {is}] none else, [there is] no God beside me: I girded thee, though thou hast not known me: is I [am] the LORD, and [there is] none else, [there {is}] no God beside me: I girded thee, though thou hast not known me: is That they may know from the rising of the sun, and from the west, that [there {is}] none beside me. I [am] the LORD, and [there is] none else. is That they may know from the rising of the sun, and from the west, that [there is] none beside me. I [am] the LORD, and [there {is}] none else. is Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall do wn unto thee, they shall make supplication unto thee, [saying], Surely God [is] in thee; and [there {is}] none else, [there is] no God. is Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall do wn unto thee, they shall make supplication unto thee, [saying], Surely God [is] in thee; and [there is] none else, [there {is}] no God. is Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall do wn unto thee, they shall make supplication unto thee, [saying], Surely God [{is}] in thee; and [there is] none else, [there is] no God. is For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I [am] the LORD; and [there {is}] none else. is Tell ye, and bring [them] near; yea, let them take counsel together: who hath declared this from ancient time? [who] hath told it from that time? [have] not I the LORD? and [there is] no God else beside me; a just God and a Saviour; [there {is}] none beside me. is Tell ye, and bring [them] near; yea, let them take counsel together: who hath declared this from ancient time? [who] hath told it from that time? [have] not I the LORD? and [there {is}] no God else beside me; a just God and a Saviour; [ther e is] none beside me. is Look unto me, and be ye saved, all the ends of the earth: for I [am] God, and [there {is}] none else. is I have sworn by myself, the word {is} gone out of my mouth [in] righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear. is Remember the former things of old: for I [am] God, and [there {is}] none else; [I am] God, and [there is] none like me, is Remember the former things of old: for I [am] God, and [there is] none else; [I am] God, and [there {is}] none like me, is Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: [there {is}] no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate. is As for] our redeemer, the LORD of hosts [{is}] his name, the Holy One of Israel. is For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts [{is}] his name. is Because I knew that thou [art] obstinate, and thy neck [{is}] an iron sinew, and thy brow brass; is [There {is}] no peace, saith the LORD, unto the wicked. is Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: [yet] surely my judgment [{is}] with the LORD, and my work with my God. is And he said, It {is} a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. is Thus saith the LORD, the Redeemer of Israel, [and] his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that {is} faithf ul, [and] the Holy One of Israel, and he shall choose thee. is The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place [{is}] too strait for me: give place to me that I may dwell. is Thus saith the LORD, Where [is] the bill of your mother's divorcement, whom I have put away? or which of my creditors [{is} it] to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away. is Thus saith the LORD, Where [is] the bill of your mother's divorcement, whom I have put away? or which of my creditors [is it] to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions {is} your mother put away. is Thus saith the LORD, Where [{is}] the bill of your mother's divorcement, whom I have put away? or which of my creditors [is it] to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away. is Wherefore, when I came, [was there] no man? when I called, [was there] none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because [there {is}] no water, and dieth for thirst. is Wherefore, when I came, [was there] no man? when I called, [was there] none to answer? {Is} my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness : their fish stinketh, because [there is] no water, and dieth for thirst. is The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to [him that {is}] weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned. is He is] near that justifieth me; who will contend with me? let us stand together: who [{is}] mine adversary? let him come near to me. is He {is}] near that justifieth me; who will contend with me? let us stand together: who [is] mine adversary? let him come near to me. is Behold, the Lord GOD will help me; who [{is}] he [that] shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up. is Who [{is}] among you that feareth the LORD, that obeyeth the voice of his servant, that walketh [in] darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God. is My righteousness [is] near; my salvation {is} gone forth, and mine arms shall judge the people; the isles shall wait upon me, and on mine arm shall they trust. is My righteousness [{is}] near; my salvation is gone forth, and mine arms shall judge the people; the isles shall wait upon me, and on mine arm shall they trust. is Hearken unto me, ye that know righteousness, the people in whose heart [{is}] my law; fear ye not the reproach of men, neither be ye afraid of their revilings. is And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where [{is}] th e fury of the oppressor? is But I [am] the LORD thy God, that divided the sea, whose waves roared: The LORD of hosts [{is}] his name. is There {is}] none to guide her among all the sons [whom] she hath brought forth; neither [is there any] that taketh her by the hand of all the sons [that] she hath brought up. is There is] none to guide her among all the sons [whom] she hath brought forth; neither [{is} there any] that taketh her by the hand of all the sons [that] she hath brought up. is Now therefore, what have I here, saith the LORD, that my people {is} taken away for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day [is] blasphemed. is Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day [{is}] blasphemed. is Therefore my people shall know my name: therefore [they shall know] in that day that I [am] he that doth speak: behold, [it {is}] I. is Who hath believed our report? and to whom {is} the arm of the LORD revealed? is For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, [there {is}] no beauty that we should desire him. is He {is} despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were [our] faces from him; he was despised, and we esteemed him not. is He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers {is} dumb, so he openeth not his mouth. is He was oppressed, and he was afflicted, yet he opened not his mouth: he {is} brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. is For thy Maker [{is}] thine husband; the LORD of hosts [is] his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called. is For thy Maker [is] thine husband; the LORD of hosts [{is}] his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called. is For this [{is} as] the waters of Noah unto me: for [as] I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee. is No weapon that is formed against thee shall prosper; and every tongue [that] shall rise against thee in judgment thou shalt condemn. This [is] the heritage of the servants of the LORD, and their righteousness [{is}] of me, saith the LORD. is No weapon that is formed against thee shall prosper; and every tongue [that] shall rise against thee in judgment thou shalt condemn. This [{is}] the heritage of the servants of the LORD, and their righteousness [is] of me, saith the LORD. is No weapon that {is} formed against thee shall prosper; and every tongue [that] shall rise against thee in judgment thou shalt condemn. This [is] the heritage of the servants of the LORD, and their righteousness [is] of me, saith the LORD. is Wherefore do ye spend money for [that which {is}] not bread? and your labour for [that which] satisfieth not? hearken diligently unto me, and eat ye [that which is] good, and let your soul delight itself in fatness. is Wherefore do ye spend money for [that which is] not bread? and your labour for [that which] satisfieth not? hearken diligently unto me, and eat ye [that which {is}] good, and let your soul delight itself in fatness. is Seek ye the LORD while he may be found, call ye upon him while he {is} near: is Thus saith the LORD, Keep ye judgment, and do justice: for my salvation [{is}] near to come, and my righteousness to be revealed. is Blessed [{is}] the man [that] doeth this, and the son of man [that] layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil. is The righteous perisheth, and no man layeth [it] to heart: and merciful men [are] taken away, none considering that the righteous {is} taken away from the evil [to come]. is Among the smooth [stones] of the stream [{is}] thy portion; they, they [are] thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these? is Thou art wearied in the greatness of thy way; [yet] saidst thou not, There {is} no hope: thou hast found the life of thine hand; therefore thou wast not grieved. is For thus saith the high and lofty One that inhabiteth eternity, whose name [is] Holy; I dwell in the high and holy [place], with him also [that {is}] of a contrite and humble spirit, to revive the spirit of the humble, and to revive the hea rt of the contrite ones. is For thus saith the high and lofty One that inhabiteth eternity, whose name [{is}] Holy; I dwell in the high and holy [place], with him also [that is] of a contrite and humble spirit, to revive the spirit of the humble, and to revive the hea rt of the contrite ones. is I create the fruit of the lips; Peace, peace to [him that is] far off, and to [him that {is}] near, saith the LORD; and I will heal him. is I create the fruit of the lips; Peace, peace to [him that {is}] far off, and to [him that is] near, saith the LORD; and I will heal him. is There {is}] no peace, saith my God, to the wicked. is Is it such a fast that I have chosen? a day for a man to afflict his soul? [{is} it] to bow down his head as a bulrush, and to spread sackcloth and ashes [under him]? wilt thou call this a fast, and an acceptable day to the LORD? is {Is} it such a fast that I have chosen? a day for a man to afflict his soul? [is it] to bow down his head as a bulrush, and to spread sackcloth and ashes [under him]? wilt thou call this a fast, and an acceptable day to the LORD? is {Is}] not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? is {Is} it] not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? is Behold, the LORD'S hand {is} not shortened, that it cannot save; neither his ear heavy, that it cannot hear: is They hatch cockatrice' eggs, and weave the spider's web: he that eateth of their eggs dieth, and that which {is} crushed breaketh out into a viper. is Their webs shall not become garments, neither shall they cover themselves with their works: their works [are] works of iniquity, and the act of violence [{is}] in their hands. is The way of peace they know not; and [there {is}] no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace. is Therefore {is} judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, [but] we walk in darkness. is We roar all like bears, and mourn sore like doves: we look for judgment, but [there {is}] none; for salvation, [but] it is far off from us. is We roar all like bears, and mourn sore like doves: we look for judgment, but [there is] none; for salvation, [but] it {is} far off from us. is And judgment is turned away backward, and justice standeth afar off: for truth {is} fallen in the street, and equity cannot enter. is And judgment {is} turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. is As for me, this [is] my covenant with them, saith the LORD; My spirit that [{is}] upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from henceforth and for ever. is As for me, this [{is}] my covenant with them, saith the LORD; My spirit that [is] upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from henceforth and for ever. is Arise, shine; for thy light is come, and the glory of the LORD {is} risen upon thee. is Arise, shine; for thy light {is} come, and the glory of the LORD is risen upon thee. is The spirit of the Lord GOD [{is}] upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to [them that are] bound; is Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward [{is}] with him, and his work before him. is Who [is] this that cometh from Edom, with dyed garments from Bozrah? this [that {is}] glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save. is Who [{is}] this that cometh from Edom, with dyed garments from Bozrah? this [that is] glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save. is For the day of vengeance [is] in mine heart, and the year of my redeemed {is} come. is For the day of vengeance [{is}] in mine heart, and the year of my redeemed is come. is Then he remembered the days of old, Moses, [and] his people, [saying], Where [is] he that brought them up out of the sea with the shepherd of his flock? where [{is}] he that put his holy Spirit within him? is Then he remembered the days of old, Moses, [and] his people, [saying], Where [{is}] he that brought them up out of the sea with the shepherd of his flock? where [is] he that put his holy Spirit within him? is Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where [{is}] thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained? is Doubtless thou [art] our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, [art] our father, our redeemer; thy name [{is}] from everlasting. is Thou meetest him that rejoiceth and worketh righteousness, [those that] remember thee in thy ways: behold, thou art wroth; for we have sinned: in those {is} continuance, and we shall be saved. is And [there {is}] none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities. is Thy holy cities are a wilderness, Zion {is} a wilderness, Jerusalem a desolation. is Our holy and our beautiful house, where our fathers praised thee, {is} burned up with fire: and all our pleasant things are laid waste. is Which remain among the graves, and lodge in the monuments, which eat swine's flesh, and broth of abominable [things {is} in] their vessels; is Behold, [it {is}] written before me: I will not keep silence, but will recompense, even recompense into their bosom, is Thus saith the LORD, As the new wine {is} found in the cluster, and [one] saith, Destroy it not; for a blessing [is] in it: so will I do for my servants' sakes, that I may not destroy them all. is Thus saith the LORD, As the new wine is found in the cluster, and [one] saith, Destroy it not; for a blessing [{is}] in it: so will I do for my servants' sakes, that I may not destroy them all. is Thus saith the LORD, The heaven [is] my throne, and the earth [is] my footstool: where [is] the house that ye build unto me? and where [{is}] the place of my rest? is Thus saith the LORD, The heaven [is] my throne, and the earth [{is}] my footstool: where [is] the house that ye build unto me? and where [is] the place of my rest? is Thus saith the LORD, The heaven [{is}] my throne, and the earth [is] my footstool: where [is] the house that ye build unto me? and where [is] the place of my rest? is Thus saith the LORD, The heaven [is] my throne, and the earth [is] my footstool: where [{is}] the house that ye build unto me? and where [is] the place of my rest? is For all those [things] hath mine hand made, and all those [things] have been, saith the LORD: but to this [man] will I look, [even] to [him that {is}] poor and of a contrite spirit, and trembleth at my word. is He that killeth an ox [{is} as if] he slew a man; he that sacrificeth a lamb, [as if] he cut off a dog's neck; he that offereth an oblation, [as if he offered] swine's blood; he that burneth incense, [as if] he blessed an idol. Yea, they hav e chosen their own ways, and their soul delighteth in their abominations. is And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof [{is}] toward the north. is Neither said they, Where [{is}] the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt? is The priests said not, Where [{is}] the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after [things that] do not profit. is Is] Israel a servant? [{is}] he a homeborn [slave]? why is he spoiled? is Is] Israel a servant? [is] he a homeborn [slave]? why {is} he spoiled? is {Is}] Israel a servant? [is] he a homeborn [slave]? why is he spoiled? is Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that [it {is}] an evil [thing] and bitter, that thou hast forsaken the LORD thy God, and that my fear [is] not in thee, saith the Lord G OD of hosts. is Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that [it is] an evil [thing] and bitter, that thou hast forsaken the LORD thy God, and that my fear [{is}] not in thee, saith the Lord G OD of hosts. is For though thou wash thee with nitre, and take thee much soap, [yet] thine iniquity {is} marked before me, saith the Lord GOD. is Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There {is} no hope: no; for I have loved strangers, and after them will I go. is As the thief is ashamed when he {is} found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets, is As the thief is ashamed when he is found, so {is} the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets, is As the thief {is} ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets, is Also in thy skirts {is} found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these. is The LORD said also unto me in the days of Josiah the king, Hast thou seen [that] which backsliding Israel hath done? she {is} gone up upon every high mountain and under every green tree, and there hath played the harlot. is Truly in vain [is salvation hoped for] from the hills, [and from] the multitude of mountains: truly in the LORD our God [{is}] the salvation of Israel. is Truly in vain [{is} salvation hoped for] from the hills, [and from] the multitude of mountains: truly in the LORD our God [is] the salvation of Israel. is The lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he {is} gone forth from his place to make thy land desolate; [and] thy cities shall be laid waste, without an inhabitant. is The lion is come up from his thicket, and the destroyer of the Gentiles {is} on his way; he is gone forth from his place to make thy land desolate; [and] thy cities shall be laid waste, without an inhabitant. is The lion {is} come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make thy land desolate; [and] thy cities shall be laid waste, without an inhabitant. is For this gird you with sackcloth, lament and howl: for the fierce anger of the LORD {is} not turned back from us. is Thy way and thy doings have procured these [things] unto thee; this [is] thy wickedness, because it {is} bitter, because it reacheth unto thine heart. is Thy way and thy doings have procured these [things] unto thee; this [{is}] thy wickedness, because it is bitter, because it reacheth unto thine heart. is Destruction upon destruction {is} cried; for the whole land is spoiled: suddenly are my tents spoiled, [and] my curtains in a moment. is Destruction upon destruction is cried; for the whole land {is} spoiled: suddenly are my tents spoiled, [and] my curtains in a moment. is For my people [{is}] foolish, they have not known me; they [are] sottish children, and they have none understanding: they [are] wise to do evil, but to do good they have no knowledge. is For I have heard a voice as of a woman in travail, [and] the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, [that] bewaileth herself, [that] spreadeth her hands, [saying], Woe [{is}] me now! for my soul is wearied because of murderers. is For I have heard a voice as of a woman in travail, [and] the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, [that] bewaileth herself, [that] spreadeth her hands, [saying], Woe [is] me now! for my so ul {is} wearied because of murderers. is They have belied the LORD, and said, [It {is}] not he; neither shall evil come upon us; neither shall we see sword nor famine: is And the prophets shall become wind, and the word [{is}] not in them: thus shall it be done unto them. is Lo, I will bring a nation upon you from far, O house of Israel, saith the LORD: it [{is}] a mighty nation, it [is] an ancient nation, a nation whose language thou knowest not, neither understandest what they say. is Lo, I will bring a nation upon you from far, O house of Israel, saith the LORD: it [is] a mighty nation, it [{is}] an ancient nation, a nation whose language thou knowest not, neither understandest what they say. is Their quiver [{is}] as an open sepulchre, they [are] all mighty men. is And it shall come to pass, when ye shall say, Wherefore doeth the LORD our God all these [things] unto us? then shalt thou answer them, Like as ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land [that {is}] not yours. is As a cage {is} full of birds, so [are] their houses full of deceit: therefore they are become great, and waxen rich. is A wonderful and horrible thing {is} committed in the land; is For thus hath the LORD of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this [is] the city to be visited; she [{is}] wholly oppression in the midst of her. is For thus hath the LORD of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this [{is}] the city to be visited; she [is] wholly oppression in the midst of her. is As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually [{is}] grief and wounds. is As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil {is} heard in her; before me continually [is] grief and wounds. is To whom shall I speak, and give warning, that they may hear? behold, their ear [{is}] uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it. is To whom shall I speak, and give warning, that they may hear? behold, their ear [is] uncircumcised, and they cannot hearken: behold, the word of the LORD {is} unto them a reproach; they have no delight in it. is Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with [him that {is }] full of days. is For from the least of them even unto the greatest of them every one [{is}] given to covetousness; and from the prophet even unto the priest every one dealeth falsely. is They have healed also the hurt [of the daughter] of my people slightly, saying, Peace, peace; when [there {is}] no peace. is Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where [{is}] the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk [therein]. is Therefore hear, ye nations, and know, O congregation, what [{is}] among them. is Go not forth into the field, nor walk by the way; for the sword of the enemy [and] fear [{is}] on every side. is The bellows are burned, the lead {is} consumed of the fire; the founder melteth in vain: for the wicked are not plucked away. is And come and stand before me in this house, which {is} called by my name, and say, We are delivered to do all these abominations? is Is this house, which {is} called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD. is {Is} this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD. is Therefore will I do unto [this] house, which {is} called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh. is But thou shalt say unto them, This [is] a nation that obeyeth not the voice of the LORD their God, nor receiveth correction: truth is perished, and {is} cut off from their mouth. is But thou shalt say unto them, This [is] a nation that obeyeth not the voice of the LORD their God, nor receiveth correction: truth {is} perished, and is cut off from their mouth. is But thou shalt say unto them, This [{is}] a nation that obeyeth not the voice of the LORD their God, nor receiveth correction: truth is perished, and is cut off from their mouth. is For the children of Judah have done evil in my sight, saith the LORD: they have set their abominations in the house which {is} called by my name, to pollute it. is And they have built the high places of Tophet, which [{is}] in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded [them] not, neither came it into my heart. is Why [then] {is} this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return. is How do ye say, We [are] wise, and the law of the LORD [is] with us? Lo, certainly in vain made he [it]; the pen of the scribes [{is}] in vain. is How do ye say, We [are] wise, and the law of the LORD [{is}] with us? Lo, certainly in vain made he [it]; the pen of the scribes [is] in vain. is The wise [men] are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom [{is}] in them? is Therefore will I give their wives unto others, [and] their fields to them that shall inherit [them]: for every one from the least even unto the greatest {is} given to covetousness, from the prophet even unto the priest every one dealeth fals ely. is For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when [there {is}] no peace. is The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that {is} in it; the city, and those that dwell therein. is When] I would comfort myself against sorrow, my heart [{is}] faint in me. is Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: [{Is}] not the LORD in Zion? [is] not her king in her? Why have they provoked me to anger with their graven images, [and] with strange vani ties? is Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: [Is] not the LORD in Zion? [{is}] not her king in her? Why have they provoked me to anger with their graven images, [and] with strange vani ties? is The harvest is past, the summer {is} ended, and we are not saved. is The harvest {is} past, the summer is ended, and we are not saved. is Is there] no balm in Gilead; [is there] no physician there? why then {is} not the health of the daughter of my people recovered? is Is there] no balm in Gilead; [{is} there] no physician there? why then is not the health of the daughter of my people recovered? is {Is} there] no balm in Gilead; [is there] no physician there? why then is not the health of the daughter of my people recovered? is Thine habitation [{is}] in the midst of deceit; through deceit they refuse to know me, saith the LORD. is Their tongue [{is} as] an arrow shot out; it speaketh deceit: [one] speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait. is Who [is] the wise man, that may understand this? and [who is he] to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth [and] {is} burned up like a wilderness, that none passeth through? is Who [is] the wise man, that may understand this? and [who {is} he] to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth [and] is burned up like a wilderness, that none passeth through? is Who [{is}] the wise man, that may understand this? and [who is he] to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth [and] is burned up like a wilderness, that none passeth through? is For a voice of wailing {is} heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast [us] out. is For death is come up into our windows, [and] {is} entered into our palaces, to cut off the children from without, [and] the young men from the streets. is For death {is} come up into our windows, [and] is entered into our palaces, to cut off the children from without, [and] the young men from the streets. is They [are] upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also [{is} it] in them to do good. is Forasmuch as [there is] none like unto thee, O LORD; thou [art] great, and thy name [{is}] great in might. is Forasmuch as [there {is}] none like unto thee, O LORD; thou [art] great, and thy name [is] great in might. is Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise [men] of the nations, and in all their kingdoms, [there {is}] none like unto thee. is But they are altogether brutish and foolish: the stock [{is}] a doctrine of vanities. is Silver spread into plates {is} brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple [is] their clothing: they [are] all the work of cunning [men]. is Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple [{is}] their clothing: they [are] all the work of cunning [men]. is But the LORD [is] the true God, he [{is}] the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation. is But the LORD [{is}] the true God, he [is] the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation. is When he uttereth his voice, [there {is}] a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures. is Every man is brutish in [his] knowledge: every founder {is} confounded by the graven image: for his molten image [is] falsehood, and [there is] no breath in them. is Every man is brutish in [his] knowledge: every founder is confounded by the graven image: for his molten image [is] falsehood, and [there {is}] no breath in them. is Every man is brutish in [his] knowledge: every founder is confounded by the graven image: for his molten image [{is}] falsehood, and [there is] no breath in them. is Every man {is} brutish in [his] knowledge: every founder is confounded by the graven image: for his molten image [is] falsehood, and [there is] no breath in them. is The portion of Jacob [{is}] not like them: for he [is] the former of all [things]; and Israel [is] the rod of his inheritance: The LORD of hosts [is] his name. is The portion of Jacob [is] not like them: for he [{is}] the former of all [things]; and Israel [is] the rod of his inheritance: The LORD of hosts [is] his name. is The portion of Jacob [is] not like them: for he [is] the former of all [things]; and Israel [is] the rod of his inheritance: The LORD of hosts [{is}] his name. is The portion of Jacob [is] not like them: for he [is] the former of all [things]; and Israel [{is}] the rod of his inheritance: The LORD of hosts [is] his name. is Woe is me for my hurt! my wound is grievous: but I said, Truly this [{is}] a grief, and I must bear it. is Woe is me for my hurt! my wound {is} grievous: but I said, Truly this [is] a grief, and I must bear it. is Woe {is} me for my hurt! my wound is grievous: but I said, Truly this [is] a grief, and I must bear it. is My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they [are] not: [there {is}] none to stretch forth my tent any more, and to set up my curtains. is My tabernacle {is} spoiled, and all my cords are broken: my children are gone forth of me, and they [are] not: [there is] none to stretch forth my tent any more, and to set up my curtains. is Behold, the noise of the bruit {is} come, and a great commotion out of the north country, to make the cities of Judah desolate, [and] a den of dragons. is O LORD, I know that the way of man [{is}] not in himself: [it is] not in man that walketh to direct his steps. is O LORD, I know that the way of man [is] not in himself: [it {is}] not in man that walketh to direct his steps. is That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as [it {is}] this day. Then answered I, and said, So be it, O LORD. is And the LORD said unto me, A conspiracy {is} found among the men of Judah, and among the inhabitants of Jerusalem. is What hath my beloved to do in mine house, [seeing] she hath wrought lewdness with many, and the holy flesh {is} passed from thee? when thou doest evil, then thou rejoicest. is But I [was] like a lamb [or] an ox [that] {is} brought to the slaughter; and I knew not that they had devised devices against me, [saying], Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered. is Mine heritage {is} unto me as a lion in the forest; it crieth out against me: therefore have I hated it. is Mine heritage [{is}] unto me [as] a speckled bird, the birds round about [are] against her; come ye, assemble all the beasts of the field, come to devour. is They have made it desolate, [and being] desolate it mourneth unto me; the whole land {is} made desolate, because no man layeth [it] to heart. is Take the girdle that thou hast got, which [{is}] upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock. is This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which {is} good for nothing. is But if ye will not hear it, my soul shall weep in secret places for [your] pride; and mine eye shall weep sore, and run down with tears, because the LORD's flock {is} carried away captive. is Lift up your eyes, and behold them that come from the north: where [{is}] the flock [that] was given thee, thy beautiful flock? is This [{is}] thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood. is Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem {is} gone up. is Because the ground {is} chapt, for there was no rain in the earth, the plowmen were ashamed, they covered their heads. is Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people {is} broken with a great breach, with a very grievous blow. is Hast thou utterly rejected Judah? hath thy soul loathed Zion? why hast thou smitten us, and [there is] no healing for us? we looked for peace, and [there {is}] no good; and for the time of healing, and behold trouble! is Hast thou utterly rejected Judah? hath thy soul loathed Zion? why hast thou smitten us, and [there {is}] no healing for us? we looked for peace, and [there is] no good; and for the time of healing, and behold trouble! is She that hath borne seven languisheth: she hath given up the ghost; her sun {is} gone down while [it was] yet day: she hath been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, saith the LORD . is Woe {is} me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; [yet] every one of them doth curse me. is And I will make [thee] to pass with thine enemies into a land [which] thou knowest not: for a fire {is} kindled in mine anger, [which] shall burn upon you. is Why {is} my pain perpetual, and my wound incurable, [which] refuseth to be healed? wilt thou be altogether unto me as a liar, [and as] waters [that] fail? is And it shall come to pass, when thou shalt show this people all these words, and they shall say unto thee, Wherefore hath the LORD pronounced all this great evil against us? or what [{is}] our iniquity? or what [is] our sin that we have com mitted against the LORD our God? is And it shall come to pass, when thou shalt show this people all these words, and they shall say unto thee, Wherefore hath the LORD pronounced all this great evil against us? or what [is] our iniquity? or what [{is}] our sin that we have com mitted against the LORD our God? is For mine eyes [are] upon all their ways: they are not hid from my face, neither {is} their iniquity hid from mine eyes. is O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and [things] wherein [there {is}] no profit. is Therefore, behold, I will this once cause them to know, I will cause them to know mine hand and my might; and they shall know that my name [{is}] The LORD. is The sin of Judah [{is}] written with a pen of iron, [and] with the point of a diamond: [it is] graven upon the table of their heart, and upon the horns of your altars; is The sin of Judah [is] written with a pen of iron, [and] with the point of a diamond: [it {is}] graven upon the table of their heart, and upon the horns of your altars; is Blessed [is] the man that trusteth in the LORD, and whose hope the LORD {is}. is Blessed [{is}] the man that trusteth in the LORD, and whose hope the LORD is. is The heart [{is}] deceitful above all [things], and desperately wicked: who can know it? is A glorious high throne from the beginning [{is}] the place of our sanctuary. is Behold, they say unto me, Where [{is}] the word of the LORD? let it come now. is O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay [{is}] in the potter's hand, so [are] ye in mine hand, O house of Israel. is And they said, There {is} no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart. is And go forth unto the valley of the son of Hinnom, which [{is}] by the entry of the east gate, and proclaim there the words that I shall tell thee, is But the LORD [{is}] with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: [their] everlasting confusion shall never be forgotten. is Cursed [be] the man who brought tidings to my father, saying, A man child {is} born unto thee; making him very glad. is O house of David, thus saith the LORD; Execute judgment in the morning, and deliver [him that {is}] spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench [it], because of the evil of your doi ngs. is That saith, I will build me a wide house and large chambers, and cutteth him out windows; and [it {is}] ceiled with cedar, and painted with vermilion. is Is] this man Coniah a despised broken idol? [is he] a vessel wherein [{is}] no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not? is Is] this man Coniah a despised broken idol? [{is} he] a vessel wherein [is] no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not? is {Is}] this man Coniah a despised broken idol? [is he] a vessel wherein [is] no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not? is In his days Judah shall be saved, and Israel shall dwell safely: and this [{is}] his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. is Mine heart within me {is} broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness. is For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course {is} evil, and their force [is] not right. is For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force [{is}] not right. is For the land {is} full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force [is] not right. is Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem {is} profaneness gone forth into all the land. is Behold, a whirlwind of the LORD {is} gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked. is The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What [{is}] the chaff to the wheat? saith the LORD. is {Is}] not my word like as a fire? saith the LORD; and like a hammer [that] breaketh the rock in pieces? is And when this people, or the prophet, or a priest, shall ask thee, saying, What [{is}] the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD. is From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that [{is}] the three and twentieth year, the word of the LORD hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not he arkened. is And I will bring upon that land all my words which I have pronounced against it, [even] all that {is} written in this book, which Jeremiah hath prophesied against all the nations. is To wit], Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as [it {is}] this day; is For, lo, I begin to bring evil on the city which {is} called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts. is He hath forsaken his covert, as the lion: for their land {is} desolate because of the fierceness of the oppressor, and because of his fierce anger. is Then spake the priests and the prophets unto the princes and to all the people, saying, This man [{is}] worthy to die; for he hath prophesied against this city, as ye have heard with your ears. is Then said the princes and all the people unto the priests and to the prophets; This man [{is}] not worthy to die: for he hath spoken to us in the name of the LORD our God. is Even the prophet Jeremiah said, Amen: the LORD do so: the LORD perform thy words which thou hast prophesied, to bring again the vessels of the LORD'S house, and all that {is} carried away captive, from Babylon into this place. is The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man [that {is}] mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks. is For therefore he sent unto us [in] Babylon, saying, This [captivity {is}] long: build ye houses, and dwell [in them]; and plant gardens, and eat the fruit of them. is Alas! for that day [{is}] great, so that none [is] like it: it [is] even the time of Jacob's trouble; but he shall be saved out of it. is Alas! for that day [is] great, so that none [{is}] like it: it [is] even the time of Jacob's trouble; but he shall be saved out of it. is Alas! for that day [is] great, so that none [is] like it: it [{is}] even the time of Jacob's trouble; but he shall be saved out of it. is For thus saith the LORD, Thy bruise [is] incurable, [and] thy wound [{is}] grievous. is For thus saith the LORD, Thy bruise [{is}] incurable, [and] thy wound [is] grievous. is There {is}] none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines. is Why criest thou for thine affliction? thy sorrow [{is}] incurable for the multitude of thine iniquity: [because] thy sins were increased, I have done these things unto thee. is For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, [saying], This [{is}] Zion, whom no man seeketh after. is And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who [{is}] this that engaged his heart to approach unto me? saith the LO RD. is They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim [{is}] my firstborn. is And there {is} hope in thine end, saith the LORD, that thy children shall come again to their own border. is Is] Ephraim my dear son? [{is} he] a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD. is {Is}] Ephraim my dear son? [is he] a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD. is Thus saith the LORD, which giveth the sun for a light by day, [and] the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts [{is}] his name: is Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that [{is}] in Anathoth: for the right of redemption [is] thine to buy [it]. is Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that [is] in Anathoth: for the right of redemption [{is}] thine to buy [it]. is So Hanameel mine uncle's son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, I pray thee, that [{is}] in Anathoth, which [is] in the country of Benjamin: for the right of inheritance [ is] thine, and the redemption [is] thine; buy [it] for thyself. Then I knew that this [was] the word of the LORD. is So Hanameel mine uncle's son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, I pray thee, that [is] in Anathoth, which [is] in the country of Benjamin: for the right of inheritance [{i s}] thine, and the redemption [is] thine; buy [it] for thyself. Then I knew that this [was] the word of the LORD. is So Hanameel mine uncle's son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, I pray thee, that [is] in Anathoth, which [is] in the country of Benjamin: for the right of inheritance [is ] thine, and the redemption [{is}] thine; buy [it] for thyself. Then I knew that this [was] the word of the LORD. is So Hanameel mine uncle's son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, I pray thee, that [is] in Anathoth, which [{is}] in the country of Benjamin: for the right of inheritance [ is] thine, and the redemption [is] thine; buy [it] for thyself. Then I knew that this [was] the word of the LORD. is Thus saith the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which {is} sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days. is Thus saith the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which {is} open; and put them in an earthen vessel, that they may continue many days. is Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, [and] there {is} nothing too hard for thee: is Thou showest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, [{is}] his name, is Behold the mounts, they are come unto the city to take it; and the city {is} given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to p ass; and, behold, thou seest [it]. is Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken {is} come to p ass; and, behold, thou seest [it]. is And thou hast said unto me, O Lord GOD, Buy thee the field for money, and take witnesses; for the city {is} given into the hand of the Chaldeans. is Behold, I [am] the LORD, the God of all flesh: {is} there any thing too hard for me? is But they set their abominations in the house, which {is} called by my name, to defile it. is And fields shall be bought in this land, whereof ye say, [It is] desolate without man or beast; it {is} given into the hand of the Chaldeans. is And fields shall be bought in this land, whereof ye say, [It {is}] desolate without man or beast; it is given into the hand of the Chaldeans. is Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD [{is}] his name; is They come to fight with the Chaldeans, but [it {is}] to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city. is The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD [{is}] good; for his mercy [endureth] for ever: [and] of them tha t shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD. is Thus saith the LORD of hosts; Again in this place, which {is} desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing [their] flocks to lie down. is In those days shall Judah be saved, and Jerusalem shall dwell safely: and this [{is} the name] wherewith she shall be called, The LORD our righteousness. is This {is}] the word that came unto Jeremiah from the LORD, after that the king Zedekiah had made a covenant with all the people which [were] at Jerusalem, to proclaim liberty unto them; is And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which {is} called by my name: is It may be they will present their supplication before the LORD, and will return every one from his evil way: for great [{is}] the anger and the fury that the LORD hath pronounced against this people. is Thus saith the LORD, the God of Israel; Thus shall ye say to the king of Judah, that sent you unto me to inquire of me; Behold, Pharaoh's army, which {is} come forth to help you, shall return to Egypt into their own land. is Then said Jeremiah, [It {is}] false; I fall not away to the Chaldeans. But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes. is Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there [any] word from the LORD? And Jeremiah said, There {is}: for, said he, thou shalt be delivered into the hand of the king of Baby lon. is Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, {Is} there [any] word from the LORD? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Baby lon. is Then Zedekiah the king said, Behold, he [is] in your hand: for the king [{is}] not [he that] can do [any] thing against you. is Then Zedekiah the king said, Behold, he [{is}] in your hand: for the king [is] not [he that] can do [any] thing against you. is My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he {is} like to die for hunger in the place where he is: for [there is] no more bread in the city. is My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for [there {is}] no more bread in the city. is My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he {is}: for [there is] no more bread in the city. is Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that [{is}] in the house of the LORD: and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me. is But if thou refuse to go forth, this [{is}] the word that the LORD hath showed me: is Now the LORD hath brought [it], and done according as he hath said: because ye have sinned against the LORD, and have not obeyed his voice, therefore this thing {is} come upon you. is And now, behold, I loose thee this day from the chains which [were] upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, for bear: behold, all the land [{is}] before thee: whither it seemeth good and convenient for thee to go, thither go. is And they departed, and dwelt in the habitation of Chimham, which {is} by Bethlehem, to go to enter into Egypt, is Take great stones in thine hand, and hide them in the clay in the brickkiln, which [{is}] at the entry of Pharaoh's house in Tahpanhes, in the sight of the men of Judah; is He shall break also the images of Bethshemesh, that [{is}] in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire. is So that the LORD could no longer bear, because of the evil of your doings, [and] because of the abominations which ye have committed; therefore {is} your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day. is Because ye have burned incense, and because ye have sinned against the LORD, and have not obeyed the voice of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil {is} happened unto you, as at th is day. is Thou didst say, Woe {is} me now! for the LORD hath added grief to my sorrow; I fainted in my sighing, and I find no rest. is Who [{is}] this [that] cometh up as a flood, whose waters are moved as the rivers? is For this [{is}] the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates. is They did cry there, Pharaoh king of Egypt [{is} but] a noise; he hath passed the time appointed. is As] I live, saith the King, whose name [{is}] the LORD of hosts, Surely as Tabor [is] among the mountains, and as Carmel by the sea, [so] shall he come. is As] I live, saith the King, whose name [is] the LORD of hosts, Surely as Tabor [{is}] among the mountains, and as Carmel by the sea, [so] shall he come. is Egypt [{is} like] a very fair heifer, [but] destruction cometh; it cometh out of the north. is Thus saith the LORD; Behold, waters rise up out of the north, and shall be an overflowing flood, and shall overflow the land, and all that {is} therein; the city, and them that dwell therein: then the men shall cry, and all the inhabitants o f the land shall howl. is Baldness is come upon Gaza; Ashkelon {is} cut off [with] the remnant of their valley: how long wilt thou cut thyself? is Baldness {is} come upon Gaza; Ashkelon is cut off [with] the remnant of their valley: how long wilt thou cut thyself? is Against Moab thus saith the LORD of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim {is} confounded [and] taken: Misgab is confounded and dismayed. is Against Moab thus saith the LORD of hosts, the God of Israel; Woe unto Nebo! for it {is} spoiled: Kiriathaim is confounded [and] taken: Misgab is confounded and dismayed. is Against Moab thus saith the LORD of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim is confounded [and] taken: Misgab {is} confounded and dismayed. is Moab {is} destroyed; her little ones have caused a cry to be heard. is Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent {is} not changed. is Moab is spoiled, and gone up [out of] her cities, and his chosen young men are gone down to the slaughter, saith the King, whose name [{is}] the LORD of hosts. is Moab {is} spoiled, and gone up [out of] her cities, and his chosen young men are gone down to the slaughter, saith the King, whose name [is] the LORD of hosts. is The calamity of Moab [{is}] near to come, and his affliction hasteth fast. is All ye that are about him, bemoan him; and all ye that know his name, say, How {is} the strong staff broken, [and] the beautiful rod! is O inhabitant of Aroer, stand by the way, and espy; ask him that fleeth, and her that escapeth, [and] say, What {is} done? is Moab is confounded; for it {is} broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled, is Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab {is} spoiled, is Moab {is} confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled, is And judgment {is} come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath, is The horn of Moab {is} cut off, and his arm is broken, saith the LORD. is The horn of Moab is cut off, and his arm {is} broken, saith the LORD. is We have heard the pride of Moab, (he {is} exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart. is O vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants are gone over the sea, they reach [even] to the sea of Jazer: the spoiler {is} fallen upon thy summer fruits and upon thy vintage. is And joy and gladness {is} taken from the plentiful field, and from the land of Moab; and I have caused wine to fail from the winepresses: none shall tread with shouting; [their] shouting [shall be] no shouting. is There shall be] lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein [{is}] no pleasure, saith the LORD. is They shall howl, [saying], How {is} it broken down! how hath Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him. is Kerioth {is} taken, and the strong holds are surprised, and the mighty men's hearts in Moab at that day shall be as the heart of a woman in her pangs. is Yet will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far [{is}] the judgment of Moab. is Howl, O Heshbon, for Ai {is} spoiled: cry, ye daughters of Rabbah, gird you with sackcloth; lament, and run to and fro by the hedges; for their king shall go into captivity, [and] his priests and his princes together. is Concerning Edom, thus saith the LORD of hosts; [Is] wisdom no more in Teman? is counsel perished from the prudent? {is} their wisdom vanished? is Concerning Edom, thus saith the LORD of hosts; [{Is}] wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished? is Concerning Edom, thus saith the LORD of hosts; [Is] wisdom no more in Teman? {is} counsel perished from the prudent? is their wisdom vanished? is But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbours, and he [{is}] not. is But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed {is} spoiled, and his brethren, and his neighbours, and he [is] not. is I have heard a rumour from the LORD, and an ambassador {is} sent unto the heathen, [saying], Gather ye together, and come against her, and rise up to the battle. is Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who [is] a chosen [man, that] I may appoint over her? for who [{is}] like me? and who will appoint me the time? and who [is] that shepherd that will stand before me? is Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who [{is}] a chosen [man, that] I may appoint over her? for who [is] like me? and who will appoint me the time? and who [is] that shepherd that will stand before me? is Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who [is] a chosen [man, that] I may appoint over her? for who [is] like me? and who w ill appoint me the time? and who [{is}] that shepherd that will stand before me? is The earth {is} moved at the noise of their fall, at the cry the noise thereof was heard in the Red sea. is Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; [there {is}] sorrow on the sea; it cannot be quiet. is Concerning Damascus. Hamath {is} confounded, and Arpad: for they have heard evil tidings: they are fainthearted; [there is] sorrow on the sea; it cannot be quiet. is Damascus {is} waxed feeble, [and] turneth herself to flee, and fear hath seized on [her]: anguish and sorrows have taken her, as a woman in travail. is How {is} the city of praise not left, the city of my joy! is Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Fear [{is}] on every side. is Declare ye among the nations, and publish, and set up a standard; publish, [and] conceal not: say, Babylon {is} taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces. is Declare ye among the nations, and publish, and set up a standard; publish, [and] conceal not: say, Babylon is taken, Bel {is} confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces. is Declare ye among the nations, and publish, and set up a standard; publish, [and] conceal not: say, Babylon is taken, Bel is confounded, Merodach {is} broken in pieces; her idols are confounded, her images are broken in pieces. is Shout against her round about: she hath given her hand: her foundations are fallen, her walls are thrown down: for it [{is}] the vengeance of the LORD: take vengeance upon her; as she hath done, do unto her. is Israel [{is}] a scattered sheep; the lions have driven [him] away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones. is A sound of battle [{is}] in the land, and of great destruction. is How is the hammer of the whole earth cut asunder and broken! how {is} Babylon become a desolation among the nations! is How {is} the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations! is The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for this [{is}] the work of the Lord GOD of hosts in the land of the Chaldeans. is Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day {is} come, the time of their visitation. is Behold, I [am] against thee, [O thou] most proud, saith the Lord GOD of hosts: for thy day {is} come, the time [that] I will visit thee. is Their Redeemer [is] strong; the LORD of hosts [{is}] his name: he shall thoroughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon. is Their Redeemer [{is}] strong; the LORD of hosts [is] his name: he shall thoroughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon. is A sword [{is}] upon the Chaldeans, saith the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise [men]. is A sword [is] upon the liars; and they shall dote: a sword [{is}] upon her mighty men; and they shall be dismayed. is A sword [{is}] upon the liars; and they shall dote: a sword [is] upon her mighty men; and they shall be dismayed. is A sword [is] upon their horses, and upon their chariots, and upon all the mingled people that [are] in the midst of her; and they shall become as women: a sword [{is}] upon her treasures; and they shall be robbed. is A sword [{is}] upon their horses, and upon their chariots, and upon all the mingled people that [are] in the midst of her; and they shall become as women: a sword [is] upon her treasures; and they shall be robbed. is A drought [is] upon her waters; and they shall be dried up: for it [{is}] the land of graven images, and they are mad upon [their] idols. is A drought [{is}] upon her waters; and they shall be dried up: for it [is] the land of graven images, and they are mad upon [their] idols. is Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who [{is}] a chosen [man, that] I may appoint over her? for who [is] like me? and who w ill appoint me the time? and who [is] that shepherd that will stand before me? is Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who [is] a chosen [man, that] I may appoint over her? for who [is] like me? and who wil l appoint me the time? and who [{is}] that shepherd that will stand before me? is Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who [is] a chosen [man, that] I may appoint over her? for who [{is}] like me? and who w ill appoint me the time? and who [is] that shepherd that will stand before me? is At the noise of the taking of Babylon the earth {is} moved, and the cry is heard among the nations. is At the noise of the taking of Babylon the earth is moved, and the cry {is} heard among the nations. is Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this [{is}] the time of the LORD'S vengeance; he will render unto her a recompense. is Babylon {is} suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed. is We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and {is} lifted up [even] to the skies. is We would have healed Babylon, but she {is} not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up [even] to the skies. is Make bright the arrows; gather the shields: the LORD hath raised up the spirit of the kings of the Medes: for his device [{is}] against Babylon, to destroy it; because it [is] the vengeance of the LORD, the vengeance of his temple. is Make bright the arrows; gather the shields: the LORD hath raised up the spirit of the kings of the Medes: for his device [is] against Babylon, to destroy it; because it [{is}] the vengeance of the LORD, the vengeance of his temple. is O thou that dwellest upon many waters, abundant in treasures, thine end {is} come, [and] the measure of thy covetousness. is When he uttereth [his] voice, [there {is}] a multitude of waters in the heavens; and he causeth the vapours to ascend from the ends of the earth: he maketh lightnings with rain, and bringeth forth the wind out of his treasures. is Every man is brutish by [his] knowledge; every founder is confounded by the graven image: for his molten image [{is}] falsehood, and [there is] no breath in them. is Every man is brutish by [his] knowledge; every founder {is} confounded by the graven image: for his molten image [is] falsehood, and [there is] no breath in them. is Every man is brutish by [his] knowledge; every founder is confounded by the graven image: for his molten image [is] falsehood, and [there {is}] no breath in them. is Every man {is} brutish by [his] knowledge; every founder is confounded by the graven image: for his molten image [is] falsehood, and [there is] no breath in them. is The portion of Jacob [is] not like them; for he [is] the former of all things: and [Israel {is}] the rod of his inheritance: the LORD of hosts [is] his name. is The portion of Jacob [{is}] not like them; for he [is] the former of all things: and [Israel is] the rod of his inheritance: the LORD of hosts [is] his name. is The portion of Jacob [is] not like them; for he [{is}] the former of all things: and [Israel is] the rod of his inheritance: the LORD of hosts [is] his name. is The portion of Jacob [is] not like them; for he [is] the former of all things: and [Israel is] the rod of his inheritance: the LORD of hosts [{is}] his name. is One post shall run to meet another, and one messenger to meet another, to show the king of Babylon that his city {is} taken at [one] end, is For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon [is] like a threshingfloor, [it {is}] time to thresh her: yet a little while, and the time of her harvest shall come. is For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon [{is}] like a threshingfloor, [it is] time to thresh her: yet a little while, and the time of her harvest shall come. is How is Sheshach taken! and how {is} the praise of the whole earth surprised! how is Babylon become an astonishment among the nations! is How is Sheshach taken! and how is the praise of the whole earth surprised! how {is} Babylon become an astonishment among the nations! is How {is} Sheshach taken! and how is the praise of the whole earth surprised! how is Babylon become an astonishment among the nations! is The sea is come up upon Babylon: she {is} covered with the multitude of the waves thereof. is The sea {is} come up upon Babylon: she is covered with the multitude of the waves thereof. is Then the heaven and the earth, and all that [{is}] therein, shall sing for Babylon: for the spoilers shall come unto her from the north, saith the LORD. is Because the LORD hath spoiled Babylon, and destroyed out of her the great voice; when her waves do roar like great waters, a noise of their voice {is} uttered: is Because the spoiler {is} come upon her, [even] upon Babylon, and her mighty men are taken, every one of their bows is broken: for the LORD God of recompenses shall surely requite. is Because the spoiler is come upon her, [even] upon Babylon, and her mighty men are taken, every one of their bows {is} broken: for the LORD God of recompenses shall surely requite. is And I will make drunk her princes, and her wise [men], her captains, and her rulers, and her mighty men: and they shall sleep a perpetual sleep, and not wake, saith the King, whose name [{is}] the LORD of hosts. is This [{is}] the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty: is How doth the city sit solitary, [that was] full of people! [how] is she become as a widow! she [that was] great among the nations, [and] princess among the provinces, [how] {is} she become tributary! is How doth the city sit solitary, [that was] full of people! [how] {is} she become as a widow! she [that was] great among the nations, [and] princess among the provinces, [how] is she become tributary! is Judah {is} gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits. is The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she [{is}] in bitterness. is And from the daughter of Zion all her beauty {is} departed: her princes are become like harts [that] find no pasture, and they are gone without strength before the pursuer. is Jerusalem hath grievously sinned; therefore she {is} removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward. is Her filthiness [{is}] in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O LORD, behold my affliction: for the enemy hath magnified [himself]. is {Is} it] nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted [me] in the day of his fierce anger. is Is it] nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which {is} done unto me, wherewith the LORD hath afflicted [me] in the day of his fierce anger. is The yoke of my transgressions {is} bound by his hand: they are wreathed, [and] come up upon my neck: he hath made my strength to fall, the Lord hath delivered me into [their] hands, [from whom] I am not able to rise up. is For these [things] I weep; mine eye, mine eye runneth down with water, because the comforter that should relieve my soul {is} far from me: my children are desolate, because the enemy prevailed. is Zion spreadeth forth her hands, [and there is] none to comfort her: the LORD hath commanded concerning Jacob, [that] his adversaries [should be] round about him: Jerusalem {is} as a menstruous woman among them. is Zion spreadeth forth her hands, [and there {is}] none to comfort her: the LORD hath commanded concerning Jacob, [that] his adversaries [should be] round about him: Jerusalem is as a menstruous woman among them. is The LORD {is} righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity. is Behold, O LORD; for I [am] in distress: my bowels are troubled; mine heart {is} turned within me; for I have grievously rebelled: abroad the sword bereaveth, at home [there is] as death. is Behold, O LORD; for I [am] in distress: my bowels are troubled; mine heart is turned within me; for I have grievously rebelled: abroad the sword bereaveth, at home [there {is}] as death. is They have heard that I sigh: [there {is}] none to comfort me: all mine enemies have heard of my trouble; they are glad that thou hast done [it]: thou wilt bring the day [that] thou hast called, and they shall be like unto me. is Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all my transgressions: for my sighs [are] many, and my heart [{is}] faint. is Her gates are sunk into the ground; he hath destroyed and broken her bars: her king and her princes [are] among the Gentiles: the law [{is}] no [more]; her prophets also find no vision from the LORD. is Mine eyes do fail with tears, my bowels are troubled, my liver {is} poured upon the earth, for the destruction of the daughter of my people; because the children and the sucklings swoon in the streets of the city. is They say to their mothers, Where [{is}] corn and wine? when they swooned as the wounded in the streets of the city, when their soul was poured out into their mothers' bosom. is What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach [{is}] great like the sea: who can heal th ee? is All that pass by clap [their] hands at thee; they hiss and wag their head at the daughter of Jerusalem, [saying, {Is}] this the city that [men] call The perfection of beauty, The joy of the whole earth? is All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed [her] up: certainly this [{is}] the day that we looked for; we have found, we have seen [it]. is Surely against me {is} he turned; he turneth his hand [against me] all the day. is And I said, My strength and my hope {is} perished from the LORD: is My soul hath [them] still in remembrance, and {is} humbled in me. is It {is} of] the LORD'S mercies that we are not consumed, because his compassions fail not. is They are] new every morning: great [{is}] thy faithfulness. is The LORD [{is}] my portion, saith my soul; therefore will I hope in him. is The LORD [{is}] good unto them that wait for him, to the soul [that] seeketh him. is It {is}] good that [a man] should both hope and quietly wait for the salvation of the LORD. is It {is}] good for a man that he bear the yoke in his youth. is He giveth [his] cheek to him that smiteth him: he {is} filled full with reproach. is Who [{is}] he [that] saith, and it cometh to pass, [when] the Lord commandeth [it] not? is Fear and a snare {is} come upon us, desolation and destruction. is How is the gold become dim! [how] {is} the most fine gold changed! the stones of the sanctuary are poured out in the top of every street. is How {is} the gold become dim! [how] is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street. is Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people [{is} become] cruel, like the ostriches in the wilderness. is For the punishment of the iniquity of the daughter of my people {is} greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her. is Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it {is} withered, it is become like a stick. is Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it {is} become like a stick. is Their visage {is} blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick. is They cried unto them, Depart ye; [it {is}] unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn [there]. is They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end {is} come. is They hunt our steps, that we cannot go in our streets: our end {is} near, our days are fulfilled; for our end is come. is The punishment of thine iniquity {is} accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins. is Remember, O LORD, what {is} come upon us: consider, and behold our reproach. is Our inheritance {is} turned to strangers, our houses to aliens. is We have drunken our water for money; our wood {is} sold unto us. is Servants have ruled over us: [there {is}] none that doth deliver [us] out of their hand. is The joy of our heart is ceased; our dance {is} turned into mourning. is The joy of our heart {is} ceased; our dance is turned into mourning. is The crown {is} fallen [from] our head: woe unto us, that we have sinned! is For this our heart {is} faint; for these [things] our eyes are dim. is Because of the mountain of Zion, which {is} desolate, the foxes walk upon it. is As the appearance of the bow that {is} in the cloud in the day of rain, so [was] the appearance of the brightness round about. This [was] the appearance of the likeness of the glory of the LORD. And when I saw [it], I fell upon my face, and I heard a voice of one that spake. is Nevertheless if thou warn the righteous [man], that the righteous sin not, and he doth not sin, he shall surely live, because he {is} warned; also thou hast delivered thy soul. is Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or {is} torn in pieces; neither came there abominable flesh into my mouth. is Thus saith the Lord GOD; This [{is}] Jerusalem: I have set it in the midst of the nations and countries [that are] round about her. is He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and {is} besieged shall die by the famine: thus will I accomplish my fury upon them. is He that is far off shall die of the pestilence; and he that {is} near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will I accomplish my fury upon them. is He that {is} far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will I accomplish my fury upon them. is Also, thou son of man, thus saith the Lord GOD unto the land of Israel; An end, the end {is} come upon the four corners of the land. is Now [{is}] the end [come] upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations. is Thus saith the Lord GOD; An evil, an only evil, behold, {is} come. is An end is come, the end {is} come: it watcheth for thee; behold, it is come. is An end is come, the end is come: it watcheth for thee; behold, it {is} come. is An end {is} come, the end is come: it watcheth for thee; behold, it is come. is The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble [{is}] near, and not the sounding again of the mountains. is The morning is come unto thee, O thou that dwellest in the land: the time {is} come, the day of trouble [is] near, and not the sounding again of the mountains. is The morning {is} come unto thee, O thou that dwellest in the land: the time is come, the day of trouble [is] near, and not the sounding again of the mountains. is Behold the day, behold, it is come: the morning {is} gone forth; the rod hath blossomed, pride hath budded. is Behold the day, behold, it {is} come: the morning is gone forth; the rod hath blossomed, pride hath budded. is Violence {is} risen up into a rod of wickedness: none of them [shall remain], nor of their multitude, nor of any of theirs: neither [shall there be] wailing for them. is The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath [{is}] upon all the multitude thereof. is The time {is} come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath [is] upon all the multitude thereof. is For the seller shall not return to that which {is} sold, although they were yet alive: for the vision [is] touching the whole multitude thereof, [which] shall not return; neither shall any strengthen himself in the iniquity of his life. is For the seller shall not return to that which is sold, although they were yet alive: for the vision [{is}] touching the whole multitude thereof, [which] shall not return; neither shall any strengthen himself in the iniquity of his life. is They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath [{is}] upon all the multitude thereof. is The sword [is] without, and the pestilence and the famine within: he that [is] in the field shall die with the sword; and he that [{is}] in the city, famine and pestilence shall devour him. is The sword [is] without, and the pestilence and the famine within: he that [{is}] in the field shall die with the sword; and he that [is] in the city, famine and pestilence shall devour him. is The sword [{is}] without, and the pestilence and the famine within: he that [is] in the field shall die with the sword; and he that [is] in the city, famine and pestilence shall devour him. is They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: b ecause it {is} the stumblingblock of their iniquity. is Make a chain: for the land is full of bloody crimes, and the city {is} full of violence. is Make a chain: for the land {is} full of bloody crimes, and the city is full of violence. is Then he said unto me, Hast thou seen [this], O son of man? {Is} it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose. is Slay utterly old [and] young, both maids, and little children, and women: but come not near any man upon whom [{is}] the mark; and begin at my sanctuary. Then they began at the ancient men which [were] before the house. is Then said he unto me, The iniquity of the house of Israel and Judah [{is}] exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not. is Then said he unto me, The iniquity of the house of Israel and Judah [is] exceeding great, and the land {is} full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not. is And the cherubims were lifted up. This [{is}] the living creature that I saw by the river of Chebar. is This [{is}] the living creature that I saw under the God of Israel by the river of Chebar; and I knew that they [were] the cherubims. is Which say, [It is] not near; let us build houses: this [city {is}] the caldron, and we [be] the flesh. is Which say, [It {is}] not near; let us build houses: this [city is] the caldron, and we [be] the flesh. is Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they [are] the flesh, and this [city {is}] the caldron: but I will bring you forth out of the midst of it. is Son of man, thy brethren, [even] thy brethren, the men of thy kindred, and all the house of Israel wholly, [are] they unto whom the inhabitants of Jerusalem have said, Get you far from the LORD: unto us {is} this land given in possession. is And the glory of the LORD went up from the midst of the city, and stood upon the mountain which [{is}] on the east side of the city. is And the prince that [{is}] among them shall bear upon [his] shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with [his] eyes. is And say unto the people of the land, Thus saith the Lord GOD of the inhabitants of Jerusalem, [and] of the land of Israel; They shall eat their bread with carefulness, and drink their water with astonishment, that her land may be desolate f rom all that {is} therein, because of the violence of all them that dwell therein. is Son of man, what [{is}] that proverb [that] ye have in the land of Israel, saying, The days are prolonged, and every vision faileth? is Son of man, behold, [they of] the house of Israel say, The vision that he seeth [{is}] for many days [to come], and he prophesieth of the times [that are] far off. is Lo, when the wall is fallen, shall it not be said unto you, Where [{is}] the daubing wherewith ye have daubed [it]? is Lo, when the wall {is} fallen, shall it not be said unto you, Where [is] the daubing wherewith ye have daubed [it]? is Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered [mortar], and will say unto you, The wall [{is}] no [more], neither they that daubed it; is To wit], the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and [there {is}] no peace, saith the Lord GOD. is Son of man, What is the vine tree more than any tree, [or than] a branch which {is} among the trees of the forest? is Son of man, What {is} the vine tree more than any tree, [or than] a branch which is among the trees of the forest? is Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. {Is} it meet for [any] work? is Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it {is} burned. Is it meet for [any] work? is Behold, it {is} cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for [any] work? is Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for [any] work, when the fire hath devoured it, and it {is} burned? is And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity [{is}] of the land of Canaan; thy father [was] an Amorite, and thy mother an Hittite. is I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: [thy] breasts are fashioned, and thine hair {is} grown, whereas thou [wast] naked and bare. is Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. [{Is} this] of thy whoredoms a small matter, is How weak {is} thine heart, saith the Lord GOD, seeing thou doest all these [things], the work of an imperious whorish woman; is And the contrary is in thee from [other] women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward {is} given unto thee, therefore thou art contrary. is And the contrary {is} in thee from [other] women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary. is Behold, every one that useth proverbs shall use [this] proverb against thee, saying, As [is] the mother, [so {is}] her daughter. is Behold, every one that useth proverbs shall use [this] proverb against thee, saying, As [{is}] the mother, [so is] her daughter. is And thine elder sister [{is}] Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, [is] Sodom and her daughters. is And thine elder sister [is] Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, [{is}] Sodom and her daughters. is Say now to the rebellious house, Know ye not what these [things mean]? tell [them], Behold, the king of Babylon {is} come to Jerusalem, and hath taken the king thereof, and the princes thereof, and led them with him to Babylon; is Behold, all souls are mine; as the soul of the father, so also the soul of the son {is} mine: the soul that sinneth, it shall die. is But if a man be just, and do that which {is} lawful and right, is Hath walked in my statutes, and hath kept my judgments, to deal truly; he [{is}] just, he shall surely live, saith the Lord GOD. is If he beget a son [that {is}] a robber, a shedder of blood, and [that] doeth the like to [any] one of these [things], is As for] his father, because he cruelly oppressed, spoiled his brother by violence, and did [that] which [{is}] not good among his people, lo, even he shall die in his iniquity. is Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which {is} lawful and right, [and] hath kept all my statutes, and hath done them, he shall surely live. is But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which {is} lawful and right, he shall surely live, he shall not die. is Yet ye say, The way of the Lord {is} not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal? is Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; {Is} not my way equal? are not your ways unequal? is Again, when the wicked [man] turneth away from his wickedness that he hath committed, and doeth that which {is} lawful and right, he shall save his soul alive. is Yet saith the house of Israel, The way of the Lord {is} not equal. O house of Israel, are not my ways equal? are not your ways unequal? is And say, What [{is}] thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions. is Thy mother [{is}] like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters. is And now she [{is}] planted in the wilderness, in a dry and thirsty ground. is And fire is gone out of a rod of her branches, [which] hath devoured her fruit, so that she hath no strong rod [to be] a sceptre to rule. This [{is}] a lamentation, and shall be for a lamentation. is And fire {is} gone out of a rod of her branches, [which] hath devoured her fruit, so that she hath no strong rod [to be] a sceptre to rule. This [is] a lamentation, and shall be for a lamentation. is In the day [that] I lifted up mine hand unto them, to bring them forth of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which [{is}] the glory of all lands: is Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given [them], flowing with milk and honey, which [{is}] the glory of all lands; is Then I said unto them, What [is] the high place whereunto ye go? And the name thereof {is} called Bamah unto this day. is Then I said unto them, What [{is}] the high place whereunto ye go? And the name thereof is called Bamah unto this day. is Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword {is} sharpened, and also furbished: is It is sharpened to make a sore slaughter; it {is} furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, [as] every tree. is It {is} sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, [as] every tree. is And he hath given it to be furbished, that it may be handled: this sword {is} sharpened, and it is furbished, to give it into the hand of the slayer. is And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it {is} furbished, to give it into the hand of the slayer. is Because [it {is}] a trial, and what if [the sword] contemn even the rod? it shall be no [more], saith the Lord GOD. is Thou therefore, son of man, prophesy, and smite [thine] hands together, and let the sword be doubled the third time, the sword of the slain: it [{is}] the sword of the great [men that are] slain, which entereth into their privy chambers. is I have set the point of the sword against all their gates, that [their] heart may faint, and [their] ruins be multiplied: ah! [it {is}] made bright, [it is] wrapped up for the slaughter. is I have set the point of the sword against all their gates, that [their] heart may faint, and [their] ruins be multiplied: ah! [it is] made bright, [it {is}] wrapped up for the slaughter. is Go thee one way or other, [either] on the right hand, [or] on the left, whithersoever thy face [{is}] set. is And thou, profane wicked prince of Israel, whose day {is} come, when iniquity [shall have] an end, is Thus saith the Lord GOD; Remove the diadem, and take off the crown: this [shall] not [be] the same: exalt [him that {is}] low, and abase [him that is] high. is Thus saith the Lord GOD; Remove the diadem, and take off the crown: this [shall] not [be] the same: exalt [him that is] low, and abase [him that {is}] high. is I will overturn, overturn, overturn, it: and it shall be no [more], until he come whose right it {is}; and I will give it [him]. is And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword [is] drawn: for the slaughter [it {is}] furbished, to consume because of the glitte ring: is And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword [{is}] drawn: for the slaughter [it is] furbished, to consume because of the glitte ring: is Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of [them that are] slain, of the wicked, whose day {is} come, when their iniquity [shall have] an end. is Son of man, the house of Israel {is} to me become dross: all they [are] brass, and tin, and iron, and lead, in the midst of the furnace; they are [even] the dross of silver. is As silver {is} melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I the LORD have poured out my fury upon you. is Son of man, say unto her, Thou [art] the land that {is} not cleansed, nor rained upon in the day of indignation. is There {is}] a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof. is And the names of them [were] Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus [were] their names; Samaria [{is}] Aholah, and Jerusalem Aholibah. is For she doted upon their paramours, whose flesh [is as] the flesh of asses, and whose issue [{is} like] the issue of horses. is For she doted upon their paramours, whose flesh [{is} as] the flesh of asses, and whose issue [is like] the issue of horses. is Therefore, O Aholibah, thus saith the Lord GOD; Behold, I will raise up thy lovers against thee, from whom thy mind {is} alienated, and I will bring them against thee on every side; is For thus saith the Lord GOD; Behold, I will deliver thee into the hand [of them] whom thou hatest, into the hand [of them] from whom thy mind {is} alienated: is That they have committed adultery, and blood [{is}] in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through [the fire], to devour [them]. is And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they [are] adulteresses, and blood [{is}] in their hands. is Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [is] therein, and whose scum {is} not gone out of it! bring it out piece by piece; let no lot fall upon it. is Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum [{is}] therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it. is For her blood {is} in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust; is In thy filthiness [{is}] lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee. is Thus Ezekiel {is} unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I [am] the Lord GOD. is In that day shall thy mouth be opened to him which {is} escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I [am] the LORD. is Thus saith the Lord GOD; Because that Moab and Seir do say, Behold, the house of Judah [{is}] like unto all the heathen; is Son of man, because that Tyrus hath said against Jerusalem, Aha, she {is} broken [that was] the gates of the people: she is turned unto me: I shall be replenished, [now] she is laid waste: is Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken [that was] the gates of the people: she {is} turned unto me: I shall be replenished, [now] she is laid waste: is Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken [that was] the gates of the people: she is turned unto me: I shall be replenished, [now] she {is} laid waste: is By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein {is} made a breach. is Thus saith the Lord GOD to Tyrus; Shall not the isles shake at the sound of thy fall, when the wounded cry, when the slaughter {is} made in the midst of thee? is Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that [are] in thee, and in all thy company which [{is}] in the midst of thee, shall fall in to the midst of the seas in the day of thy ruin. is And in their wailing they shall take up a lamentation for thee, and lament over thee, [saying], What [city {is}] like Tyrus, like the destroyed in the midst of the sea? is Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart [{is}] lifted up, and thou hast said, I [am] a God, I sit [in] the seat of God, in the midst of the seas; yet thou [art] a man, and not God, though thou s et thine heart as the heart of God: is Behold, thou [art] wiser than Daniel; there {is} no secret that they can hide from thee: is By thy great wisdom [and] by thy traffic hast thou increased thy riches, and thine heart {is} lifted up because of thy riches: is Speak, and say, Thus saith the Lord GOD; Behold, I [am] against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river [{is}] mine own, and I have made [it] for myself. is And the land of Egypt shall be desolate and waste; and they shall know that I [am] the LORD: because he hath said, The river [{is}] mine, and I have made [it]. is For the day [is] near, even the day of the LORD [{is}] near, a cloudy day; it shall be the time of the heathen. is For the day [{is}] near, even the day of the LORD [is] near, a cloudy day; it shall be the time of the heathen. is Ethiopia, and Libya, and Lydia, and all the mingled people, and Chub, and the men of the land that {is} in league, shall fall with them by the sword. is And I will make the rivers dry, and sell the land into the hand of the wicked: and I will make the land waste, and all that {is} therein, by the hand of strangers: I the LORD have spoken [it]. is Therefore thus saith the Lord GOD; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart {is} lifted up in his height; is To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with [them that be] sla in by the sword. This [{is}] Pharaoh and all his multitude, saith the Lord GOD. is This [{is}] the lamentation wherewith they shall lament her: the daughters of the nations shall lament her: they shall lament for her, [even] for Egypt, and for all her multitude, saith the Lord GOD. is They shall fall in the midst of [them that are] slain by the sword: she {is} delivered to the sword: draw her and all her multitudes. is Asshur [{is}] there and all her company: his graves [are] about him: all of them slain, fallen by the sword: is Whose graves are set in the sides of the pit, and her company {is} round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living. is There [{is}] Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit. is They have set her a bed in the midst of the slain with all her multitude: her graves [are] round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their s hame with them that go down to the pit: he {is} put in the midst of [them that be] slain. is There [{is}] Meshech, Tubal, and all her multitude: her graves [are] round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living. is There [{is}] Edom, her kings, and all her princes, which with their might are laid by [them that were] slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit. is But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take [any] person from among them, he {is} taken away in his iniquity; but his blood will I require at the watchman's hand . is Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which {is} lawful and right; is None of his sins that he hath committed shall be mentioned unto him: he hath done that which {is} lawful and right; he shall surely live. is Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way {is} not equal. is Yet the children of thy people say, The way of the Lord {is} not equal: but as for them, their way is not equal. is But if the wicked turn from his wickedness, and do that which {is} lawful and right, he shall live thereby. is Yet ye say, The way of the Lord {is} not equal. O ye house of Israel, I will judge you every one after his ways. is And it came to pass in the twelfth year of our captivity, in the tenth [month], in the fifth [day] of the month, [that] one that had escaped out of Jerusalem came unto me, saying, The city {is} smitten. is Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we [are] many; the land {is} given us for inheritance. is Say thou thus unto them, Thus saith the Lord GOD; [As] I live, surely they that [are] in the wastes shall fall by the sword, and him that [{is}] in the open field will I give to the beasts to be devoured, and they that [be] in the forts and in the caves shall die of the pestilence. is Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what {is} the word that com eth forth from the LORD. is And they were scattered, because [there {is}] no shepherd: and they became meat to all the beasts of the field, when they were scattered. is As a shepherd seeketh out his flock in the day that he {is} among his sheep [that are] scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day. is And they shall say, This land that was desolate {is} become like the garden of Eden; and the waste and desolate and ruined cities [are become] fenced, [and] are inhabited. is Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope {is} lost: we are cut off for our parts. is Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which [{is}] in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, [even] with the stick of Judah, and make them one stick, and they shall be one in mine hand. is After many days thou shalt be visited: in the latter years thou shalt come into the land [that {is}] brought back from the sword, [and is] gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them. is After many days thou shalt be visited: in the latter years thou shalt come into the land [that is] brought back from the sword, [and {is}] gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them. is After many days thou shalt be visited: in the latter years thou shalt come into the land [that is] brought back from the sword, [and is] gathered out of many people, against the mountains of Israel, which have been always waste: but it {is} brought forth out of the nations, and they shall dwell safely all of them. is Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that [{is}] with thee: I will give thee unto the ravenous birds of every sort, and [to] the beasts of the field to be devoured. is Behold, it is come, and it {is} done, saith the Lord GOD; this [is] the day whereof I have spoken. is Behold, it is come, and it is done, saith the Lord GOD; this [{is}] the day whereof I have spoken. is Behold, it {is} come, and it is done, saith the Lord GOD; this [is] the day whereof I have spoken. is And he said unto me, This chamber, whose prospect [is] toward the south, [{is}] for the priests, the keepers of the charge of the house. is And he said unto me, This chamber, whose prospect [{is}] toward the south, [is] for the priests, the keepers of the charge of the house. is And the chamber whose prospect [{is}] toward the north [is] for the priests, the keepers of the charge of the altar: these [are] the sons of Zadok among the sons of Levi, which come near to the LORD to minister unto him. is And the chamber whose prospect [is] toward the north [{is}] for the priests, the keepers of the charge of the altar: these [are] the sons of Zadok among the sons of Levi, which come near to the LORD to minister unto him. is So he measured the length thereof, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This [{is}] the most holy [place]. is The altar of wood [was] three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the walls thereof, [were] of wood: and he said unto me, This [is] the table that [{is}] before the LORD. is The altar of wood [was] three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the walls thereof, [were] of wood: and he said unto me, This [{is}] the table that [is] before the LORD. is Then said he unto me, The north chambers [and] the south chambers, which [are] before the separate place, they [be] holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most h oly things, and the meat offering, and the sin offering, and the trespass offering; for the place [{is}] holy. is Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect [{is}] toward the east, and measured it round about. is And the glory of the LORD came into the house by the way of the gate whose prospect [{is}] toward the east. is This [is] the law of the house; Upon the top of the mountain the whole limit thereof round about [shall be] most holy. Behold, this [{is}] the law of the house. is This [{is}] the law of the house; Upon the top of the mountain the whole limit thereof round about [shall be] most holy. Behold, this [is] the law of the house. is And these [are] the measures of the altar after the cubits: The cubit [{is}] a cubit and an hand breadth; even the bottom [shall be] a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about [shall be] a span: and this [shall be] the higher place of the altar. is It {is}] for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of [that] gate, and shall go out by the way of the same. is Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that [{is}] among the children of Israel. is Neither shall they take for their wives a widow, nor her that {is} put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before. is And after he {is} cleansed, they shall reckon unto him seven days. is The priests shall not eat of any thing that {is} dead of itself, or torn, whether it be fowl or beast. is This [{is}] the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley: is Concerning the ordinance of oil, the bath of oil, [ye shall offer] the tenth part of a bath out of the cor, [which {is}] an homer of ten baths; for ten baths [are] an homer: is And so thou shalt do the seventh [day] of the month for every one that erreth, and for [him that {is}] simple: so shall ye reconcile the house. is And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he {is} able to give, and an hin of oil to an ephah. is Then said he unto me, This [{is}] the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear [them] not out into the utter court, to sanctify the people. is Hamath, Berothah, Sibraim, which [is] between the border of Damascus and the border of Hamath; Hazarhatticon, which [{is}] by the coast of Hauran. is Hamath, Berothah, Sibraim, which [{is}] between the border of Damascus and the border of Hamath; Hazarhatticon, which [is] by the coast of Hauran. is And the border from the sea shall be Hazarenan, the border of Damascus, and the north northward, and the border of Hamath. And [this {is}] the north side. is And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel [by] Jordan, from the border unto the east sea. And [this {is}] the east side. is And the south side southward, from Tamar [even] to the waters of strife [in] Kadesh, the river to the great sea. And [this {is}] the south side southward. is The west side also [shall be] the great sea from the border, till a man come over against Hamath. This [{is}] the west side. is And [this] oblation of the land that {is} offered shall be unto them a thing most holy by the border of the Levites. is And they shall not sell of it, neither exchange, nor alienate the firstfruits of the land: for [it {is}] holy unto the LORD. is Moreover from the possession of the Levites, and from the possession of the city, [being] in the midst [of that] which {is} the prince's, between the border of Judah and the border of Benjamin, shall be for the prince. is This [{is}] the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these [are] their portions, saith the Lord GOD. is It was] round about eighteen thousand [measures]: and the name of the city from [that] day [shall be], The LORD [{is}] there. is The king answered and said to the Chaldeans, The thing {is} gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill. is The king answered and said, I know of certainty that ye would gain the time, because ye see the thing {is} gone from me. is But if ye will not make known unto me the dream, [there {is} but] one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can show me the interpretation thereof. is The Chaldeans answered before the king, and said, There {is} not a man upon the earth that can show the king's matter: therefore [there is] no king, lord, nor ruler, [that] asked such things at any magician, or astrologer, or Chaldean. is The Chaldeans answered before the king, and said, There is not a man upon the earth that can show the king's matter: therefore [there {is}] no king, lord, nor ruler, [that] asked such things at any magician, or astrologer, or Chaldean. is And [it is] a rare thing that the king requireth, and there is none other that can show it before the king, except the gods, whose dwelling {is} not with flesh. is And [it is] a rare thing that the king requireth, and there {is} none other that can show it before the king, except the gods, whose dwelling is not with flesh. is And [it {is}] a rare thing that the king requireth, and there is none other that can show it before the king, except the gods, whose dwelling is not with flesh. is He answered and said to Arioch the king's captain, Why [{is}] the decree [so] hasty from the king? Then Arioch made the thing known to Daniel. is He revealeth the deep and secret things: he knoweth what [{is}] in the darkness, and the light dwelleth with him. is But there {is} a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these; is But as for me, this secret {is} not revealed to me for [any] wisdom that I have more than any living, but for [their] sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart. is This [{is}] the dream; and we will tell the interpretation thereof before the king. is And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron {is} not mixed with clay. is Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereaft er: and the dream [{is}] certain, and the interpretation thereof sure. is The king answered unto Daniel, and said, Of a truth [it {is}], that your God [is] a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret. is The king answered unto Daniel, and said, Of a truth [it is], that your God [{is}] a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret. is Then an herald cried aloud, To you it {is} commanded, O people, nations, and languages, is Nebuchadnezzar spake and said unto them, [{Is} it] true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up? is Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made; [well]: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who [{is}] that God that shall deliver you out of my hands? is If it be [so], our God whom we serve {is} able to deliver us from the burning fiery furnace, and he will deliver [us] out of thine hand, O king. is He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth {is} like the Son of God. is Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there {is} no othe r God that can deliver after this sort. is How great [are] his signs! and how mighty [are] his wonders! his kingdom [is] an everlasting kingdom, and his dominion [{is}] from generation to generation. is How great [are] his signs! and how mighty [are] his wonders! his kingdom [{is}] an everlasting kingdom, and his dominion [is] from generation to generation. is But at the last Daniel came in before me, whose name [was] Belteshazzar, according to the name of my god, and in whom [{is}] the spirit of the holy gods: and before him I told the dream, [saying], is O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods [{is}] in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof. is This matter [{is}] by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over i t the basest of men. is This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise [men] of my kingdom are not able to make known unto me the interpretation: but thou [art] able; for the spiri t of the holy gods [{is}] in thee. is It [{is}] thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth. is It [is] thou, O king, that art grown and become strong: for thy greatness {is} grown, and reacheth unto heaven, and thy dominion to the end of the earth. is This [is] the interpretation, O king, and this [is] the decree of the most High, which {is} come upon my lord the king: is This [{is}] the interpretation, O king, and this [is] the decree of the most High, which is come upon my lord the king: is This [is] the interpretation, O king, and this [{is}] the decree of the most High, which is come upon my lord the king: is The king spake, and said, {Is} not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty? is While the word [was] in the king's mouth, there fell a voice from heaven, [saying], O king Nebuchadnezzar, to thee it is spoken; The kingdom {is} departed from thee. is While the word [was] in the king's mouth, there fell a voice from heaven, [saying], O king Nebuchadnezzar, to thee it {is} spoken; The kingdom is departed from thee. is And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion [{is}] an everlasting domi nion, and his kingdom [is] from generation to generation: is And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion [is] an everlasting domini on, and his kingdom [{is}] from generation to generation: is Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works [are] truth, and his ways judgment: and those that walk in pride he {is} able to abase. is There is a man in thy kingdom, in whom [{is}] the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, [I say], thy father, made master of the magicians, astrologers, Chaldeans, [and] soothsayers; is There {is} a man in thy kingdom, in whom [is] the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, [I say], thy father, made master of the magicians, astrologers, Chaldeans, [and] soothsayers; is I have even heard of thee, that the spirit of the gods [is] in thee, and [that] light and understanding and excellent wisdom {is} found in thee. is I have even heard of thee, that the spirit of the gods [{is}] in thee, and [that] light and understanding and excellent wisdom is found in thee. is But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath [{is}], and whose [are] all thy ways, hast thou not glorified: is And this [{is}] the writing that was written, MENE, MENE, TEKEL, UPHARSIN. is This [{is}] the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it. is PERES; Thy kingdom {is} divided, and given to the Medes and Persians. is Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask [a petition] of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing [{is}] true, according to the law of the Medes and Persians, which altereth not. is Then answered they and said before the king, That Daniel, which [{is}] of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day. is Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians [{is}], That no decree nor statute which the king establisheth may be changed. is And when he came to the den, he cried with a lamentable voice unto Daniel: [and] the king spake and said to Daniel, O Daniel, servant of the living God, {is} thy God, whom thou servest continually, able to deliver thee from the lions? is I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he [{is}] the living God, and stedfast for ever, and his kingdom [that] which shall not be destroyed, and his dominion [shall be even] u nto the end. is And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion [{is}] an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroye d. is And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom [{is}] an everlasting kingdom, and all dominions shall serve and obey him. is Hitherto [{is}] the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart. is And I saw in a vision; and it came to pass, when I saw, that I [was] at Shushan [in] the palace, which [{is}] in the province of Elam; and I saw in a vision, and I was by the river of Ulai. is And the rough goat [is] the king of Grecia: and the great horn that [{is}] between his eyes [is] the first king. is And the rough goat [{is}] the king of Grecia: and the great horn that [is] between his eyes [is] the first king. is And the rough goat [is] the king of Grecia: and the great horn that [is] between his eyes [{is}] the first king. is And the vision of the evening and the morning which was told [{is}] true: wherefore shut thou up the vision; for it [shall be] for many days. is Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse {is} poured upon us, and the oath that [is] written in the law of Moses the servant of God, because we have sinned against him. is Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that [{is}] written in the law of Moses the servant of God, because we have sinned against him. is As [it {is}] written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth. is As [it is] written in the law of Moses, all this evil {is} come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth. is Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God [{is}] righteous in all his works which he doeth: for we obeyed not his voice. is Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that {is} desolate, for the Lord's sake. is O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which {is} called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies. is And in the four and twentieth day of the first month, as I was by the side of the great river, which [{is}] Hiddekel; is Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision [{is}] for [many] days. is For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither {is} there breath left in me. is But I will show thee that which is noted in the scripture of truth: and [there {is}] none that holdeth with me in these things, but Michael your prince. is But I will show thee that which {is} noted in the scripture of truth: and [there is] none that holdeth with me in these things, but Michael your prince. is And [some] of them of understanding shall fall, to try them, and to purge, and to make [them] white, [even] to the time of the end: because [it {is}] yet for a time appointed. is And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that { is} determined shall be done. is Blessed [{is}] he that waiteth, and cometh to the thousand three hundred and five and thirty days. is Plead with your mother, plead: for she [{is}] not my wife, neither [am] I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts; is Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because [there {is}] no truth, nor mercy, nor knowledge of God in the land. is They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof [{is}] good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery. is Ephraim [{is}] joined to idols: let him alone. is Their drink {is} sour: they have committed whoredom continually: her rulers [with] shame do love, Give ye. is Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment [{is}] toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor. is I know Ephraim, and Israel {is} not hid from me: for now, O Ephraim, thou committest whoredom, [and] Israel is defiled. is I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, [and] Israel {is} defiled. is They will not frame their doings to turn unto their God: for the spirit of whoredoms [{is}] in the midst of them, and they have not known the LORD. is Ephraim [{is}] oppressed [and] broken in judgment, because he willingly walked after the commandment. is Then shall we know, [if] we follow on to know the LORD: his going forth {is} prepared as the morning; and he shall come unto us as the rain, as the latter [and] former rain unto the earth. is O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness [{is}] as a morning cloud, and as the early dew it goeth away. is Gilead [is] a city of them that work iniquity, [and {is}] polluted with blood. is Gilead [{is}] a city of them that work iniquity, [and is] polluted with blood. is I have seen an horrible thing in the house of Israel: there [{is}] the whoredom of Ephraim, Israel is defiled. is I have seen an horrible thing in the house of Israel: there [is] the whoredom of Ephraim, Israel {is} defiled. is They are all hot as an oven, and have devoured their judges; all their kings are fallen: [there {is}] none among them that calleth unto me. is Ephraim, he hath mixed himself among the people; Ephraim {is} a cake not turned. is Ephraim also {is} like a silly dove without heart: they call to Egypt, they go to Assyria. is Israel hath cast off [the thing that {is}] good: the enemy shall pursue him. is Thy calf, O Samaria, hath cast [thee] off; mine anger {is} kindled against them: how long [will it be] ere they attain to innocency? is For from Israel [was] it also: the workman made it; therefore it [{is}] not God: but the calf of Samaria shall be broken in pieces. is Israel {is} swallowed up: now shall they be among the Gentiles as a vessel wherein [is] no pleasure. is Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein [{is}] no pleasure. is The days of visitation are come, the days of recompense are come; Israel shall know [it]: the prophet [is] a fool, the spiritual man [{is}] mad, for the multitude of thine iniquity, and the great hatred. is The days of visitation are come, the days of recompense are come; Israel shall know [it]: the prophet [{is}] a fool, the spiritual man [is] mad, for the multitude of thine iniquity, and the great hatred. is The watchman of Ephraim [was] with my God: [but] the prophet [{is}] a snare of a fowler in all his ways, [and] hatred in the house of his God. is Ephraim, as I saw Tyrus, [{is}] planted in a pleasant place: but Ephraim shall bring forth his children to the murderer. is All their wickedness [{is}] in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes [are] revolters. is Ephraim {is} smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay [even] the beloved [fruit] of their womb. is Ephraim is smitten, their root {is} dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay [even] the beloved [fruit] of their womb. is Israel [{is}] an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images. is Their heart {is} divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images. is The inhabitants of Samaria shall fear because of the calves of Bethaven: for the people thereof shall mourn over it, and the priests thereof [that] rejoiced on it, for the glory thereof, because it {is} departed from it. is As for] Samaria, her king {is} cut off as the foam upon the water. is It {is}] in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows. is And Ephraim [{is} as] an heifer [that is] taught, [and] loveth to tread out [the corn]; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, [and] Jacob shall break his clods. is And Ephraim [is as] an heifer [that {is}] taught, [and] loveth to tread out [the corn]; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, [and] Jacob shall break his clods. is Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for [it {is}] time to seek the LORD, till he come and rain righteousness upon you. is How shall I give thee up, Ephraim? [how] shall I deliver thee, Israel? how shall I make thee as Admah? [how] shall I set thee as Zeboim? mine heart {is} turned within me, my repentings are kindled together. is Ephraim compasseth me about with lies, and the house of Israel with deceit: but Judah yet ruleth with God, and {is} faithful with the saints. is Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil {is} carried into Egypt. is Even the LORD God of hosts; the LORD [{is}] his memorial. is He {is}] a merchant, the balances of deceit [are] in his hand: he loveth to oppress. is {Is} there] iniquity [in] Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars [are] as heaps in the furrows of the fields. is Therefore they shall be as the morning cloud, and as the early dew that passeth away, as the chaff [that] {is} driven with the whirlwind out of the floor, and as the smoke out of the chimney. is Yet I [am] the LORD thy God from the land of Egypt, and thou shalt know no god but me: for [there {is}] no saviour beside me. is I will meet them as a bear [that {is}] bereaved [of her whelps], and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them. is O Israel, thou hast destroyed thyself; but in me [{is}] thine help. is I will be thy king: where [{is} any other] that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes? is The iniquity of Ephraim [{is}] bound up; his sin [is] hid. is The iniquity of Ephraim [is] bound up; his sin [{is}] hid. is The sorrows of a travailing woman shall come upon him: he [{is}] an unwise son; for he should not stay long in [the place of] the breaking forth of children. is I will heal their backsliding, I will love them freely: for mine anger {is} turned away from him. is Ephraim [shall say], What have I to do any more with idols? I have heard [him], and observed him: I [am] like a green fir tree. From me {is} thy fruit found. is Who [{is}] wise, and he shall understand these [things]? prudent, and he shall know them? for the ways of the LORD [are] right, and the just shall walk in them: but the transgressors shall fall therein. is Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine, for it {is} cut off from your mouth. is For a nation {is} come up upon my land, strong, and without number, whose teeth [are] the teeth of a lion, and he hath the cheek teeth of a great lion. is The meat offering and the drink offering {is} cut off from the house of the LORD; the priests, the LORD'S ministers, mourn. is The field is wasted, the land mourneth; for the corn is wasted: the new wine {is} dried up, the oil languisheth. is The field is wasted, the land mourneth; for the corn {is} wasted: the new wine is dried up, the oil languisheth. is The field {is} wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth. is Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field {is} perished. is The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, [even] all the trees of the field, are withered: because joy {is} withered away from the sons of men. is The vine {is} dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, [even] all the trees of the field, are withered: because joy is withered away from the sons of men. is Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering {is} withholden from the house of your God. is Alas for the day! for the day of the LORD [{is}] at hand, and as a destruction from the Almighty shall it come. is {Is} not the meat cut off before our eyes, [yea], joy and gladness from the house of our God? is The seed is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn {is} withered. is The seed {is} rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered. is Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for [it {is}] nigh at hand; is A fire devoureth before them; and behind them a flame burneth: the land [{is}] as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them. is The appearance of them [{is}] as the appearance of horses; and as horsemen, so shall they run. is And the LORD shall utter his voice before his army: for his camp [is] very great: for [he {is}] strong that executeth his word: for the day of the LORD [is] great and very terrible; and who can abide it? is And the LORD shall utter his voice before his army: for his camp [is] very great: for [he is] strong that executeth his word: for the day of the LORD [{is}] great and very terrible; and who can abide it? is And the LORD shall utter his voice before his army: for his camp [{is}] very great: for [he is] strong that executeth his word: for the day of the LORD [is] great and very terrible; and who can abide it? is And rend your heart, and not your garments, and turn unto the LORD your God: for he [{is}] gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. is Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among th e people, Where [{is}] their God? is Put ye in the sickle, for the harvest is ripe: come, get you down; for the press {is} full, the vats overflow; for their wickedness [is] great. is Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the vats overflow; for their wickedness [{is}] great. is Put ye in the sickle, for the harvest {is} ripe: come, get you down; for the press is full, the vats overflow; for their wickedness [is] great. is Multitudes, multitudes in the valley of decision: for the day of the LORD [{is}] near in the valley of decision. is And I raised up of your sons for prophets, and of your young men for Nazarites. [{Is} it] not even thus, O ye children of Israel? saith the LORD. is Behold, I am pressed under you, as a cart {is} pressed [that is] full of sheaves. is Behold, I am pressed under you, as a cart is pressed [that {is}] full of sheaves. is Neither shall he stand that handleth the bow; and [he that {is}] swift of foot shall not deliver [himself]: neither shall he that rideth the horse deliver himself. is And [he that {is}] courageous among the mighty shall flee away naked in that day, saith the LORD. is Can a bird fall in a snare upon the earth, where no gin [{is}] for him? shall [one] take up a snare from the earth, and have taken nothing at all? is And ye shall go out at the breaches, every [cow at that which {is}] before her; and ye shall cast [them] into the palace, saith the LORD. is For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what [{is}] his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, [is] his name. is For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what [is] his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, [{is}] his name. is The virgin of Israel is fallen; she shall no more rise: she {is} forsaken upon her land; [there is] none to raise her up. is The virgin of Israel {is} fallen; she shall no more rise: she is forsaken upon her land; [there is] none to raise her up. is The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; [there {is}] none to raise her up. is Seek him] that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD [{is}] hi s name: is Forasmuch therefore as your treading [{is}] upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them. is Therefore the prudent shall keep silence in that time; for it [{is}] an evil time. is Woe unto you that desire the day of the LORD! to what end [is] it for you? the day of the LORD [{is}] darkness, and not light. is Woe unto you that desire the day of the LORD! to what end [{is}] it for you? the day of the LORD [is] darkness, and not light. is Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name [{is}] The God of hosts. is The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that {is} therein. is And a man's uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that [is] by the sides of the house, [{Is} there] yet [any] with thee? and he shall say, No. Then shall he say, Hol d thy tongue: for we may not make mention of the name of the LORD. is And a man's uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that [{is}] by the sides of the house, [Is there] yet [any] with thee? and he shall say, No. Then shall he say, Hol d thy tongue: for we may not make mention of the name of the LORD. is And it came to pass, [that] when they had made an end of eating the grass of the land, then I said, O Lord GOD, forgive, I beseech thee: by whom shall Jacob arise? for he [{is}] small. is Then said I, O Lord GOD, cease, I beseech thee: by whom shall Jacob arise? for he [{is}] small. is Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land {is} not able to bear all his words. is But prophesy not again any more at Bethel: for it [{is}] the king's chapel, and it [is] the king's court. is But prophesy not again any more at Bethel: for it [is] the king's chapel, and it [{is}] the king's court. is And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end {is} come upon my people of Israel; I will not again pass by them any more. is And the Lord GOD of hosts [{is}] he that toucheth the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as [by] the flood of Egypt. is It is] he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD [{is}] his name. is It {is}] he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD [is] his name. is For, lo, I will command, and I will sift the house of Israel among all nations, like as [corn] {is} sifted in a sieve, yet shall not the least grain fall upon the earth. is In that day will I raise up the tabernacle of David that {is} fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old: is The vision of Obadiah. Thus saith the Lord GOD concerning Edom; We have heard a rumour from the LORD, and an ambassador {is} sent among the heathen, Arise ye, and let us rise up against her in battle. is The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation [{is}] high; that saith in his heart, Who shall bring me down to the ground? is All the men of thy confederacy have brought thee [even] to the border: the men that were at peace with thee have deceived thee, [and] prevailed against thee; [they that eat] thy bread have laid a wound under thee: [there {is}] none understand ing in him. is For the day of the LORD [{is}] near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head. is And the captivity of this host of the children of Israel [shall possess] that of the Canaanites, [even] unto Zarephath; and the captivity of Jerusalem, which [{is}] in Sepharad, shall possess the cities of the south. is Arise, go to Nineveh, that great city, and cry against it; for their wickedness {is} come up before me. is And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil [{is}] upon us. So they cast lots, and the lot fell upon Jonah. is Then said they unto him, Tell us, we pray thee, for whose cause this evil [is] upon us; What [{is}] thine occupation? and whence comest thou? what [is] thy country? and of what people [art] thou? is Then said they unto him, Tell us, we pray thee, for whose cause this evil [is] upon us; What [is] thine occupation? and whence comest thou? what [{is}] thy country? and of what people [art] thou? is Then said they unto him, Tell us, we pray thee, for whose cause this evil [{is}] upon us; What [is] thine occupation? and whence comest thou? what [is] thy country? and of what people [art] thou? is And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest [{is}] upon you. is But I will sacrifice unto thee with the voice of thanksgiving; I will pay [that] that I have vowed. Salvation [{is}] of the LORD. is But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that [{is}] in their hands. is Therefore now, O LORD, take, I beseech thee, my life from me; for [it {is}] better for me to die than to live. is And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, [It {is}] better for me to die than to live. is Hear, all ye people; hearken, O earth, and all that therein {is}: and let the Lord GOD be witness against you, the Lord from his holy temple. is For the transgression of Jacob [{is}] all this, and for the sins of the house of Israel. What [is] the transgression of Jacob? [is it] not Samaria? and what [are] the high places of Judah? [are they] not Jerusalem? is For the transgression of Jacob [is] all this, and for the sins of the house of Israel. What [{is}] the transgression of Jacob? [is it] not Samaria? and what [are] the high places of Judah? [are they] not Jerusalem? is For the transgression of Jacob [is] all this, and for the sins of the house of Israel. What [is] the transgression of Jacob? [{is} it] not Samaria? and what [are] the high places of Judah? [are they] not Jerusalem? is For her wound [is] incurable; for it is come unto Judah; he {is} come unto the gate of my people, [even] to Jerusalem. is For her wound [{is}] incurable; for it is come unto Judah; he is come unto the gate of my people, [even] to Jerusalem. is For her wound [is] incurable; for it {is} come unto Judah; he is come unto the gate of my people, [even] to Jerusalem. is O thou inhabitant of Lachish, bind the chariot to the swift beast: she [{is}] the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee. is Woe to them that devise iniquity, and work evil upon their beds! when the morning {is} light, they practice it, because it is in the power of their hand. is Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practice it, because it {is} in the power of their hand. is Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time [{is}] evil. is O [thou that art] named the house of Jacob, {is} the spirit of the LORD straitened? [are] these his doings? do not my words do good to him that walketh uprightly? is Even of late my people {is} risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war. is Arise ye, and depart; for this [{is}] not [your] rest: because it is polluted, it shall destroy [you], even with a sore destruction. is Arise ye, and depart; for this [is] not [your] rest: because it {is} polluted, it shall destroy [you], even with a sore destruction. is The breaker {is} come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them. is And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; [{Is} it] not for you to know judgment? is Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for [there {is}] no answer of God. is The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, [{Is}] not the LORD among us? none evil can come upon us. is In that day, saith the LORD, will I assemble her that halteth, and I will gather her that {is} driven out, and her that I have afflicted; is Now why dost thou cry out aloud? [{is} there] no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail. is Now why dost thou cry out aloud? [is there] no king in thee? {is} thy counsellor perished? for pangs have taken thee as a woman in travail. is But thou, Bethlehem Ephratah, [though] thou be little among the thousands of Judah, [yet] out of thee shall he come forth unto me [that {is}] to be ruler in Israel; whose goings forth [have been] from of old, from everlasting. is He hath showed thee, O man, what [{is}] good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? is Are there yet the treasures of wickedness in the house of the wicked, and the scant measure [that {is}] abominable? is For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue [{is}] deceitful in their mouth. is Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: [there {is}] no cluster to eat: my soul desired the firstripe fruit. is Woe {is} me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: [there is] no cluster to eat: my soul desired the firstripe fruit. is The good [man] is perished out of the earth: and [there {is}] none upright among men: they all lie in wait for blood; they hunt every man his brother with a net. is The good [man] {is} perished out of the earth: and [there is] none upright among men: they all lie in wait for blood; they hunt every man his brother with a net. is The best of them [is] as a brier: the most upright [{is} sharper] than a thorn hedge: the day of thy watchmen [and] thy visitation cometh; now shall be their perplexity. is The best of them [{is}] as a brier: the most upright [is sharper] than a thorn hedge: the day of thy watchmen [and] thy visitation cometh; now shall be their perplexity. is Then [she that {is}] mine enemy shall see [it], and shame shall cover her which said unto me, Where is the LORD thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets. is Then [she that is] mine enemy shall see [it], and shame shall cover her which said unto me, Where {is} the LORD thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets. is Who [{is}] a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth [in] mercy. is God [{is}] jealous, and the LORD revengeth; the LORD revengeth, and [is] furious; the LORD will take vengeance on his adversaries, and he reserveth [wrath] for his enemies. is God [is] jealous, and the LORD revengeth; the LORD revengeth, and [{is}] furious; the LORD will take vengeance on his adversaries, and he reserveth [wrath] for his enemies. is The LORD [{is}] slow to anger, and great in power, and will not at all acquit [the wicked]: the LORD hath his way in the whirlwind and in the storm, and the clouds [are] the dust of his feet. is The mountains quake at him, and the hills melt, and the earth {is} burned at his presence, yea, the world, and all that dwell therein. is Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury {is} poured out like fire, and the rocks are thrown down by him. is The LORD [{is}] good, a strong hold in the day of trouble; and he knoweth them that trust in him. is There {is} [one] come out of thee, that imagineth evil against the LORD, a wicked counsellor. is Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he {is} utterly cut off. is He that dasheth in pieces {is} come up before thy face: keep the munition, watch the way, make [thy] loins strong, fortify [thy] power mightily. is The shield of his mighty men {is} made red, the valiant men [are] in scarlet: the chariots [shall be] with flaming torches in the day of his preparation, and the fir trees shall be terribly shaken. is But Nineveh [{is}] of old like a pool of water: yet they shall flee away. Stand, stand, [shall they cry]; but none shall look back. is Take ye the spoil of silver, take the spoil of gold: for [there {is}] none end of the store [and] glory out of all the pleasant furniture. is She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain [{is}] in all loins, and the faces of them all gather blackness. is She {is} empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain [is] in all loins, and the faces of them all gather blackness. is Where [{is}] the dwelling of the lions, and the feedingplace of the young lions, where the lion, [even] the old lion, walked, [and] the lion's whelp, and none made [them] afraid? is Woe to the bloody city! it [{is}] all full of lies [and] robbery; the prey departeth not; is The horseman lifteth up both the bright sword and the glittering spear: and [there {is}] a multitude of slain, and a great number of carcases; and [there is] none end of [their] corpses; they stumble upon their corpses: is The horseman lifteth up both the bright sword and the glittering spear: and [there is] a multitude of slain, and a great number of carcases; and [there {is}] none end of [their] corpses; they stumble upon their corpses: is And it shall come to pass, [that] all they that look upon thee shall flee from thee, and say, Nineveh {is} laid waste: who will bemoan her? whence shall I seek comforters for thee? is Thy crowned [are] as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, [but] when the sun ariseth they flee away, and their place {is} not known where they [are]. is Thy shepherds slumber, O king of Assyria: thy nobles shall dwell [in the dust]: thy people {is} scattered upon the mountains, and no man gathereth [them]. is There is] no healing of thy bruise; thy wound {is} grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually? is There {is}] no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually? is Therefore the law {is} slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth. is Thou art] of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, [and] holdest thy tongue when the wicked devoureth [the man that {is}] more righteous than he? is Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion [{is}] fat, and their meat plenteous. is For the vision [{is}] yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. is Behold, his soul [which] {is} lifted up is not upright in him: but the just shall live by his faith. is Behold, his soul [which] is lifted up {is} not upright in him: but the just shall live by his faith. is Yea also, because he transgresseth by wine, [he is] a proud man, neither keepeth at home, who enlargeth his desire as hell, and [{is}] as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: is Yea also, because he transgresseth by wine, [he {is}] a proud man, neither keepeth at home, who enlargeth his desire as hell, and [is] as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: is Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth [that which {is}] not his! how long? and to him that ladeth himself with thick clay! is Behold, [{is} it] not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity? is Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it [is] laid over with gold and silver, and [there {is}] no breath at all in the midst of it. is Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it [{is}] laid over with gold and silver, and [there is] no breath at all in the midst of it. is But the LORD [{is}] in his holy temple: let all the earth keep silence before him. is The LORD God [{is}] my strength, and he will make my feet like hinds' [feet], and he will make me to walk upon mine high places. To the chief singer on my stringed instruments. is Hold thy peace at the presence of the Lord GOD: for the day of the LORD [{is}] at hand: for the LORD hath prepared a sacrifice, he hath bid his guests. is The great day of the LORD [{is}] near, [it is] near, and hasteth greatly, [even] the voice of the day of the LORD: the mighty man shall cry there bitterly. is The great day of the LORD [is] near, [it {is}] near, and hasteth greatly, [even] the voice of the day of the LORD: the mighty man shall cry there bitterly. is That day [{is}] a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness, is Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the LORD [{is}] against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant. is This [is] the rejoicing city that dwelt carelessly, that said in her heart, I [am], and [there is] none beside me: how {is} she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, [and] wag his h and. is This [is] the rejoicing city that dwelt carelessly, that said in her heart, I [am], and [there {is}] none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, [and] wag his h and. is This [{is}] the rejoicing city that dwelt carelessly, that said in her heart, I [am], and [there is] none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, [and] wag his h and. is Woe to her that {is} filthy and polluted, to the oppressing city! is The just LORD [{is}] in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame. is I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there {is} none inhabitant. is I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there {is} no man, that there is none inhabitant. is Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination [{is}] to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, [even] all my fierce anger: for all the earth shall be devoured with the fire of my jealousy. is The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, [even] the LORD, [{is}] in the midst of thee: thou shalt not see evil any more. is The LORD thy God in the midst of thee [{is}] mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing. is Thus speaketh the LORD of hosts, saying, This people say, The time {is} not come, the time that the LORD'S house should be built. is {Is} it] time for you, O ye, to dwell in your ceiled houses, and this house [lie] waste? is Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there {is} none warm; and he that earneth wages earneth wages [to put it] into a bag with holes. is Ye looked for much, and, lo, [it came] to little; and when ye brought [it] home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that [{is}] waste, and ye run every man unto his own house. is Therefore the heaven over you {is} stayed from dew, and the earth is stayed [from] her fruit. is Therefore the heaven over you is stayed from dew, and the earth {is} stayed [from] her fruit. is Who [{is}] left among you that saw this house in her first glory? and how do ye see it now? [is it] not in your eyes in comparison of it as nothing? is Who [is] left among you that saw this house in her first glory? and how do ye see it now? [{is} it] not in your eyes in comparison of it as nothing? is For thus saith the LORD of hosts; Yet once, it [{is}] a little while, and I will shake the heavens, and the earth, and the sea, and the dry [land]; is The silver [{is}] mine, and the gold [is] mine, saith the LORD of hosts. is The silver [is] mine, and the gold [{is}] mine, saith the LORD of hosts. is Then said Haggai, If [one that {is}] unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean. is Then answered Haggai, and said, So [{is}] this people, and so [is] this nation before me, saith the LORD; and so [is] every work of their hands; and that which they offer there [is] unclean. is Then answered Haggai, and said, So [is] this people, and so [is] this nation before me, saith the LORD; and so [is] every work of their hands; and that which they offer there [{is}] unclean. is Then answered Haggai, and said, So [is] this people, and so [is] this nation before me, saith the LORD; and so [{is}] every work of their hands; and that which they offer there [is] unclean. is Then answered Haggai, and said, So [is] this people, and so [{is}] this nation before me, saith the LORD; and so [is] every work of their hands; and that which they offer there [is] unclean. is {Is} the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless [you]. is Upon the four and twentieth day of the eleventh month, which [{is}] the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, is And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and {is} at rest. is Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what [{is}] the breadth thereof, and what [is] the length thereof. is Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what [is] the breadth thereof, and what [{is}] the length thereof. is Be silent, O all flesh, before the LORD: for he {is} raised up out of his holy habitation. is And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: [{is}] not this a brand plucked out of the fire? is And the angel that talked with me came again, and waked me, as a man that {is} wakened out of his sleep, is Then he answered and spake unto me, saying, This [{is}] the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts. is And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof [{is}] twenty cubits, and the breadth thereof ten cubits. is Then said he unto me, This [{is}] the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off [as] on this side according to it; and every one that sweareth shall be cut off [as] on that side acco rding to it. is Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what [{is}] this that goeth forth. is And I said, What [is] it? And he said, This [{is}] an ephah that goeth forth. He said moreover, This [is] their resemblance through all the earth. is And I said, What [is] it? And he said, This [is] an ephah that goeth forth. He said moreover, This [{is}] their resemblance through all the earth. is And I said, What [{is}] it? And he said, This [is] an ephah that goeth forth. He said moreover, This [is] their resemblance through all the earth. is And, behold, there was lifted up a talent of lead: and this [{is}] a woman that sitteth in the midst of the ephah. is And he said, This [{is}] wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon the mouth thereof. is And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name [{is}] The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD: is Therefore it {is} come to pass, [that] as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts: is Thus saith the LORD of hosts; In those days [it shall come to pass], that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard [th at] God [{is}] with you. is Thus saith the LORD of hosts; In those days [it shall come to pass], that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that {is} a Jew, saying, We will go with you: for we have heard [ that] God [is] with you. is Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he [{is}] just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. is As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein [{is}] no water. is For how great [is] his goodness, and how great [{is}] his beauty! corn shall make the young men cheerful, and new wine the maids. is For how great [{is}] his goodness, and how great [is] his beauty! corn shall make the young men cheerful, and new wine the maids. is And they shall be as mighty [men], which tread down [their enemies] in the mire of the streets in the battle: and they shall fight, because the LORD [{is}] with them, and the riders on horses shall be confounded. is Howl, fir tree; for the cedar {is} fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down. is Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage {is} come down. is There {is}] a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan is spoiled. is There is] a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan {is} spoiled. is There is] a voice of the howling of the shepherds; for their glory {is} spoiled: a voice of the roaring of young lions; for the pride of Jordan is spoiled. is Then said I, I will not feed you: that that dieth, let it die; and that that {is} to be cut off, let it be cut off; and let the rest eat every one the flesh of another. is For, lo, I will raise up a shepherd in the land, [which] shall not visit those that be cut off, neither shall seek the young one, nor heal that that {is} broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces. is In that day shall the LORD defend the inhabitants of Jerusalem; and he that {is} feeble among them at that day shall be as David; and the house of David [shall be] as God, as the angel of the LORD before them. is And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for [his] only [son] , and shall be in bitterness for him, as one that {is} in bitterness for [his] firstborn. is Awake, O sword, against my shepherd, and against the man [that {is}] my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. is And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It [is] my people: and they shall say, The LORD [{ is}] my God. is And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It [{is}] my people: and they shall say, The LORD [is] my God. is And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold {is} tried: they shall call on my name, and I will hear them: I will say, It [is] my people: and they shall say, The LORD [is] my God. is And I will bring the third part through the fire, and will refine them as silver {is} refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It [is] my people: and they shall say, The LORD [is] my God. is And his feet shall stand in that day upon the mount of Olives, which [{is}] before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, [and there shall be] a very great valley ; and half of the mountain shall remove toward the north, and half of it toward the south. is And it shall come to pass, [that] every one that {is} left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles. is A son honoureth [his] father, and a servant his master: if then I [be] a father, where [is] mine honour? and if I [be] a master, where [{is}] my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name? is A son honoureth [his] father, and a servant his master: if then I [be] a father, where [{is}] mine honour? and if I [be] a master, where [is] my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name? is Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD [{is}] contemptible. is And if ye offer the blind for sacrifice, [is it] not evil? and if ye offer the lame and sick, [{is} it] not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts. is And if ye offer the blind for sacrifice, [{is} it] not evil? and if ye offer the lame and sick, [is it] not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts. is Who [{is} there] even among you that would shut the doors [for nought]? neither do ye kindle [fire] on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand. is But ye have profaned it, in that ye say, The table of the LORD [{is}] polluted; and the fruit thereof, [even] his meat, [is] contemptible. is But ye have profaned it, in that ye say, The table of the LORD [is] polluted; and the fruit thereof, [even] his meat, [{is}] contemptible. is Ye said also, Behold, what a weariness [{is} it]! and ye have snuffed at it, saith the LORD of hosts; and ye brought [that which was] torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD. is But cursed [be] the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I [am] a great King, saith the LORD of hosts, and my name [{is}] dreadful among the heathen. is And now, O ye priests, this commandment [{is}] for you. is For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he [{is}] the messenger of the LORD of hosts. is Judah hath dealt treacherously, and an abomination {is} committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god. is Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet [{is}] she thy companion, and the wife of thy covenant. is Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied [him]? When ye say, Every one that doeth evil [{is}] good in the sight of the LORD, and he delighteth in them; or, Where [is] the God of judgment? is Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied [him]? When ye say, Every one that doeth evil [is] good in the sight of the LORD, and he delighteth in them; or, Where [{is}] the God of judgment? is But who may abide the day of his coming? and who shall stand when he appeareth? for he [{is}] like a refiner's fire, and like fullers' soap: is Ye have said, It [is] vain to serve God: and what profit [{is} it] that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts? is Ye have said, It [{is}] vain to serve God: and what profit [is it] that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts? is And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who {is} called Christ. is But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her {is} of the Holy Ghost. is But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which {is} conceived in her is of the Holy Ghost. is Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted {is}, God with us. is Saying, Where is he that {is} born King of the Jews? for we have seen his star in the east, and are come to worship him. is Saying, Where {is} he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. is And they said unto him, In Bethlehem of Judaea: for thus it {is} written by the prophet, is And saying, Repent ye: for the kingdom of heaven {is} at hand. is For this {is} he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. is And think not to say within yourselves, We have Abraham to [our] father: for I say unto you, that God {is} able of these stones to raise up children unto Abraham. is And now also the ax is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit {is} hewn down, and cast into the fire. is And now also the ax {is} laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. is I indeed baptize you with water unto repentance: but he that cometh after me {is} mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire: is Whose fan [{is}] in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. is And lo a voice from heaven, saying, This {is} my beloved Son, in whom I am well pleased. is But he answered and said, It {is} written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. is And saith unto him, If thou be the Son of God, cast thyself down: for it {is} written, He shall give his angels charge concerning thee: and in [their] hands they shall bear thee up, lest at any time thou dash thy foot against a stone. is Jesus said unto him, It {is} written again, Thou shalt not tempt the Lord thy God. is Then saith Jesus unto him, Get thee hence, Satan: for it {is} written, Thou shalt worship the Lord thy God, and him only shalt thou serve. is And leaving Nazareth, he came and dwelt in Capernaum, which {is} upon the sea coast, in the borders of Zabulon and Nephthalim: is The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light {is} sprung up. is From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven {is} at hand. is Blessed [are] the poor in spirit: for theirs {is} the kingdom of heaven. is Blessed [are] they which are persecuted for righteousness' sake: for theirs {is} the kingdom of heaven. is Rejoice, and be exceeding glad: for great [{is}] your reward in heaven: for so persecuted they the prophets which were before you. is Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it {is} thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. is Ye are the light of the world. A city that {is} set on an hill cannot be hid. is Let your light so shine before men, that they may see your good works, and glorify your Father which {is} in heaven. is But I say unto you, That whosoever {is} angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. is And if thy right eye offend thee, pluck it out, and cast [it] from thee: for it {is} profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. is And if thy right hand offend thee, cut it off, and cast [it] from thee: for it {is} profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. is But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that {is} divorced committeth adultery. is But I say unto you, Swear not at all; neither by heaven; for it {is} God's throne: is Nor by the earth; for it is his footstool: neither by Jerusalem; for it {is} the city of the great King. is Nor by the earth; for it {is} his footstool: neither by Jerusalem; for it is the city of the great King. is But let your communication be, Yea, yea; Nay, nay: for whatsoever {is} more than these cometh of evil. is That ye may be the children of your Father which {is} in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. is Be ye therefore perfect, even as your Father which is in heaven {is} perfect. is Be ye therefore perfect, even as your Father which {is} in heaven is perfect. is Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which {is} in heaven. is But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which {is} in secret; and thy Father which seeth in secret shall reward thee openly. is Thy kingdom come. Thy will be done in earth, as [it {is}] in heaven. is And lead us not into temptation, but deliver us from evil: For thine {is} the kingdom, and the power, and the glory, for ever. Amen. is That thou appear not unto men to fast, but unto thy Father which {is} in secret: and thy Father, which seeth in secret, shall reward thee openly. is For where your treasure {is}, there will your heart be also. is The light of the body {is} the eye: if therefore thine eye be single, thy whole body shall be full of light. is But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great [{is}] that darkness! is But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that {is} in thee be darkness, how great [is] that darkness! is Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. {Is} not the life more than meat, and the body than raiment? is Wherefore, if God so clothe the grass of the field, which to day is, and to morrow {is} cast into the oven, [shall he] not much more [clothe] you, O ye of little faith? is Wherefore, if God so clothe the grass of the field, which to day {is}, and to morrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith? is Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day [{is}] the evil thereof. is And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that {is} in thine own eye? is And why beholdest thou the mote that {is} in thy brother's eye, but considerest not the beam that is in thine own eye? is Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam [{is}] in thine own eye? is Give not that which {is} holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. is Or what man {is} there of you, whom if his son ask bread, will he give him a stone? is If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which {is} in heaven give good things to them that ask him? is Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this {is} the law and the prophets. is Enter ye in at the strait gate: for wide [{is}] the gate, and broad [is] the way, that leadeth to destruction, and many there be which go in thereat: is Enter ye in at the strait gate: for wide [is] the gate, and broad [{is}] the way, that leadeth to destruction, and many there be which go in thereat: is Because strait [{is}] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find it. is Because strait [is] the gate, and narrow [{is}] the way, which leadeth unto life, and few there be that find it. is Every tree that bringeth not forth good fruit {is} hewn down, and cast into the fire. is Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which {is} in heaven. is But the men marvelled, saying, What manner of man {is} this, that even the winds and the sea obey him! is For whether {is} easier, to say, [Thy] sins be forgiven thee; or to say, Arise, and walk? is And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom {is} with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast. is No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent {is} made worse. is No man putteth a piece of new cloth unto an old garment, for that which {is} put in to fill it up taketh from the garment, and the rent is made worse. is While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter {is} even now dead: but come and lay thy hand upon her, and she shall live. is He said unto them, Give place: for the maid {is} not dead, but sleepeth. And they laughed him to scorn. is Then saith he unto his disciples, The harvest truly [{is}] plenteous, but the labourers [are] few; is Now the names of the twelve apostles are these; The first, Simon, who {is} called Peter, and Andrew his brother; James [the son] of Zebedee, and John his brother; is And as ye go, preach, saying, The kingdom of heaven {is} at hand. is Nor scrip for [your] journey, neither two coats, neither shoes, nor yet staves: for the workman {is} worthy of his meat. is And into whatsoever city or town ye shall enter, inquire who in it {is} worthy; and there abide till ye go thence. is For it {is} not ye that speak, but the Spirit of your Father which speaketh in you. is The disciple {is} not above [his] master, nor the servant above his lord. is It {is} enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more [shall they call] them of his household? is Fear them not therefore: for there {is} nothing covered, that shall not be revealed; and hid, that shall not be known. is And fear not them which kill the body, but are not able to kill the soul: but rather fear him which {is} able to destroy both soul and body in hell. is Whosoever therefore shall confess me before men, him will I confess also before my Father which {is} in heaven. is But whosoever shall deny me before men, him will I also deny before my Father which {is} in heaven. is He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me {is} not worthy of me. is He that loveth father or mother more than me {is} not worthy of me: and he that loveth son or daughter more than me is not worthy of me. is And he that taketh not his cross, and followeth after me, {is} not worthy of me. is And blessed {is} [he], whosoever shall not be offended in me. is For this is [he], of whom it {is} written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. is For this {is} [he], of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. is Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that {is} least in the kingdom of heaven is greater than he. is Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven {is} greater than he. is And if ye will receive [it], this {is} Elias, which was for to come. is But whereunto shall I liken this generation? It {is} like unto children sitting in the markets, and calling unto their fellows, is The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom {is} justified of her children. is For my yoke [is] easy, and my burden {is} light. is For my yoke [{is}] easy, and my burden is light. is But when the Pharisees saw [it], they said unto him, Behold, thy disciples do that which {is} not lawful to do upon the sabbath day. is But I say unto you, That in this place {is} [one] greater than the temple. is For the Son of man {is} Lord even of the sabbath day. is And, behold, there was a man which had [his] hand withered. And they asked him, saying, {Is} it lawful to heal on the sabbath days? that they might accuse him. is How much then is a man better than a sheep? Wherefore it {is} lawful to do well on the sabbath days. is How much then {is} a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. is Behold my servant, whom I have chosen; my beloved, in whom my soul {is} well pleased: I will put my spirit upon him, and he shall show judgment to the Gentiles. is And all the people were amazed, and said, {Is} not this the son of David? is And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself {is} brought to desolation; and every city or house divided against itself shall not stand: is And if Satan cast out Satan, he {is} divided against himself; how shall then his kingdom stand? is But if I cast out devils by the Spirit of God, then the kingdom of God {is} come unto you. is He that {is} not with me is against me; and he that gathereth not with me scattereth abroad. is He that is not with me {is} against me; and he that gathereth not with me scattereth abroad. is Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree {is} known by [his] fruit. is The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas [{is}] here. is The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon [{is}] here. is When the unclean spirit {is} gone out of a man, he walketh through dry places, seeking rest, and findeth none. is Then he saith, I will return into my house from whence I came out; and when he {is} come, he findeth [it] empty, swept, and garnished. is Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last [state] of that man {is} worse than the first. Even so shall it be also unto this wicked generation. is But he answered and said unto him that told him, Who {is} my mother? and who are my brethren? is For whosoever shall do the will of my Father which is in heaven, the same {is} my brother, and sister, and mother. is For whosoever shall do the will of my Father which {is} in heaven, the same is my brother, and sister, and mother. is He answered and said unto them, Because it {is} given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. is He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it {is} not given. is And in them {is} fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: is For this people's heart {is} waxed gross, and [their] ears are dull of hearing, and their eyes they have closed; lest at any time they should see with [their] eyes and hear with [their] ears, and should understand with [their] heart, and sh ould be converted, and I should heal them. is When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his heart. This {is} he which received seed by the way side. is But he that received the seed into stony places, the same {is} he that heareth the word, and anon with joy receiveth it; is Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he {is} offended. is He also that received seed among the thorns {is} he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. is But he that received seed into the good ground {is} he that heareth the word, and understandeth [it]; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. is Another parable put he forth unto them, saying, The kingdom of heaven {is} likened unto a man which sowed good seed in his field: is Another parable put he forth unto them, saying, The kingdom of heaven {is} like to a grain of mustard seed, which a man took, and sowed in his field: is Which indeed {is} the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. is Which indeed is the least of all seeds: but when it {is} grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. is Which indeed is the least of all seeds: but when it is grown, it {is} the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. is Another parable spake he unto them; The kingdom of heaven {is} like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. is He answered and said unto them, He that soweth the good seed {is} the Son of man; is The field {is} the world; the good seed are the children of the kingdom; but the tares are the children of the wicked [one]; is The enemy that sowed them {is} the devil; the harvest is the end of the world; and the reapers are the angels. is The enemy that sowed them is the devil; the harvest {is} the end of the world; and the reapers are the angels. is Again, the kingdom of heaven {is} like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. is Again, the kingdom of heaven {is} like unto a merchant man, seeking goodly pearls: is Again, the kingdom of heaven {is} like unto a net, that was cast into the sea, and gathered of every kind: is Then said he unto them, Therefore every scribe [which {is}] instructed unto the kingdom of heaven is like unto a man [that is] an householder, which bringeth forth out of his treasure [things] new and old. is Then said he unto them, Therefore every scribe [which is] instructed unto the kingdom of heaven {is} like unto a man [that is] an householder, which bringeth forth out of his treasure [things] new and old. is Then said he unto them, Therefore every scribe [which is] instructed unto the kingdom of heaven is like unto a man [that {is}] an householder, which bringeth forth out of his treasure [things] new and old. is {Is} not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? is Is not this the carpenter's son? {is} not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? is And they were offended in him. But Jesus said unto them, A prophet {is} not without honour, save in his own country, and in his own house. is And said unto his servants, This is John the Baptist; he {is} risen from the dead; and therefore mighty works do show forth themselves in him. is And said unto his servants, This {is} John the Baptist; he is risen from the dead; and therefore mighty works do show forth themselves in him. is For John said unto him, It {is} not lawful for thee to have her. is And when it was evening, his disciples came to him, saying, This {is} a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals. is And when it was evening, his disciples came to him, saying, This is a desert place, and the time {is} now past; send the multitude away, that they may go into the villages, and buy themselves victuals. is And when the disciples saw him walking on the sea, they were troubled, saying, It {is} a spirit; and they cried out for fear. is But straightway Jesus spake unto them, saying, Be of good cheer; it {is} I; be not afraid. is But ye say, Whosoever shall say to [his] father or [his] mother, [It {is}] a gift, by whatsoever thou mightest be profited by me; is This people draweth nigh unto me with their mouth, and honoureth me with [their] lips; but their heart {is} far from me. is Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and {is} cast out into the draught? is And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, [thou] son of David; my daughter {is} grievously vexed with a devil. is But he answered and said, It {is} not meet to take the children's bread, and cast [it] to dogs. is Then Jesus answered and said unto her, O woman, great [{is}] thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour. is He answered and said unto them, When it {is} evening, ye say, [It will be] fair weather: for the sky is red. is He answered and said unto them, When it is evening, ye say, [It will be] fair weather: for the sky {is} red. is And in the morning, [It will be] foul weather to day: for the sky {is} red and lowering. O [ye] hypocrites, ye can discern the face of the sky; but can ye not [discern] the signs of the times? is And they reasoned among themselves, saying, [It {is}] because we have taken no bread. is How {is} it that ye do not understand that I spake [it] not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? is And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed [it] unto thee, but my Father which {is} in heaven. is For what {is} a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? is Then answered Peter, and said unto Jesus, Lord, it {is} good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. is While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This {is} my beloved Son, in whom I am well pleased; hear ye him. is But I say unto you, That Elias {is} come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. is Lord, have mercy on my son: for he {is} a lunatic, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. is At the same time came the disciples unto Jesus, saying, Who {is} the greatest in the kingdom of heaven? is Whosoever therefore shall humble himself as this little child, the same {is} greatest in the kingdom of heaven. is Wherefore if thy hand or thy foot offend thee, cut them off, and cast [them] from thee: it {is} better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. is And if thine eye offend thee, pluck it out, and cast [it] from thee: it {is} better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. is Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which {is} in heaven. is For the Son of man {is} come to save that which was lost. is How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which {is} gone astray? is Even so it is not the will of your Father which {is} in heaven, that one of these little ones should perish. is Even so it {is} not the will of your Father which is in heaven, that one of these little ones should perish. is Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which {is} in heaven. is Therefore {is} the kingdom of heaven likened unto a certain king, which would take account of his servants. is The Pharisees also came unto him, tempting him, and saying unto him, {Is} it lawful for a man to put away his wife for every cause? is And I say unto you, Whosoever shall put away his wife, except [it be] for fornication, and shall marry another, committeth adultery: and whoso marrieth her which {is} put away doth commit adultery. is His disciples say unto him, If the case of the man be so with [his] wife, it {is} not good to marry. is But he said unto them, All [men] cannot receive this saying, save [they] to whom it {is} given. is For there are some eunuchs, which were so born from [their] mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that {is} a ble to receive [it], let him receive [it]. is But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such {is} the kingdom of heaven. is And he said unto him, Why callest thou me good? [there is] none good but one, [that {is}], God: but if thou wilt enter into life, keep the commandments. is And he said unto him, Why callest thou me good? [there {is}] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments. is And again I say unto you, It {is} easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. is But Jesus beheld [them], and said unto them, With men this {is} impossible; but with God all things are possible. is For the kingdom of heaven is like unto a man [that {is}] an householder, which went out early in the morning to hire labourers into his vineyard. is For the kingdom of heaven {is} like unto a man [that is] an householder, which went out early in the morning to hire labourers into his vineyard. is And said unto them; Go ye also into the vineyard, and whatsoever {is} right I will give you. And they went their way. is They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever {is} right, [that] shall ye receive. is Take [that] thine [{is}], and go thy way: I will give unto this last, even as unto thee. is Is it not lawful for me to do what I will with mine own? {Is} thine eye evil, because I am good? is {Is} it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? is And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but [it shall be given to them] for whom it {is} prepared o f my Father. is And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, {is} not mine to give, but [it shall be given to them] for whom it is prepared o f my Father. is And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed [{is}] he that cometh in the name of the Lord; Hosanna in the highest. is And when he was come into Jerusalem, all the city was moved, saying, Who {is} this? is And the multitude said, This {is} Jesus the prophet of Nazareth of Galilee. is And said unto them, It {is} written, My house shall be called the house of prayer; but ye have made it a den of thieves. is And when the disciples saw [it], they marvelled, saying, How soon {is} the fig tree withered away! is Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this [which {is} done] to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. is But when the husbandmen saw the son, they said among themselves, This {is} the heir; come, let us kill him, and let us seize on his inheritance. is Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this {is} the Lord's doing, and it is marvellous in our eyes? is Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same {is} become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? is Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it {is} marvellous in our eyes? is The kingdom of heaven {is} like unto a certain king, which made a marriage for his son, is Then saith he to his servants, The wedding {is} ready, but they which were bidden were not worthy. is Tell us therefore, What thinkest thou? {Is} it lawful to give tribute unto Caesar, or not? is And he saith unto them, Whose [{is}] this image and superscription? is The same day came to him the Sadducees, which say that there {is} no resurrection, and asked him, is I am the God of Abraham, and the God of Isaac, and the God of Jacob? God {is} not the God of the dead, but of the living. is Master, which [{is}] the great commandment in the law? is This {is} the first and great commandment. is And the second [{is}] like unto it, Thou shalt love thy neighbour as thyself. is Saying, What think ye of Christ? whose son {is} he? They say unto him, [The son] of David. is If David then call him Lord, how {is} he his son? is But be not ye called Rabbi: for one {is} your Master, [even] Christ; and all ye are brethren. is And call no [man] your father upon the earth: for one is your Father, which {is} in heaven. is And call no [man] your father upon the earth: for one {is} your Father, which is in heaven. is Neither be ye called masters: for one {is} your Master, [even] Christ. is But he that {is} greatest among you shall be your servant. is Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he {is} made, ye make him twofold more the child of hell than yourselves. is Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it {is} nothing; but whosoever shall swear by the gold of the temple, he is a debtor! is Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he {is} a debtor! is Ye] fools and blind: for whether {is} greater, the gold, or the temple that sanctifieth the gold? is And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he {is} guilty. is And, Whosoever shall swear by the altar, it {is} nothing; but whosoever sweareth by the gift that is upon it, he is guilty. is And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that {is} upon it, he is guilty. is Ye] fools and blind: for whether [{is}] greater, the gift, or the altar that sanctifieth the gift? is Thou] blind Pharisee, cleanse first that [which {is}] within the cup and platter, that the outside of them may be clean also. is Behold, your house {is} left unto you desolate. is For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed [{is}] he that cometh in the name of the Lord. is And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all [these things] must come to pass, but the end {is} not yet. is Let him which {is} on the housetop not come down to take any thing out of his house: is Neither let him which {is} in the field return back to take his clothes. is Then if any man shall say unto you, Lo, here [{is}] Christ, or there; believe [it] not. is Wherefore if they shall say unto you, Behold, he {is} in the desert; go not forth: behold, [he is] in the secret chambers; believe [it] not. is Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, [he {is}] in the secret chambers; believe [it] not. is For wheresoever the carcase {is}, there will the eagles be gathered together. is Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer [{is}] nigh: is Now learn a parable of the fig tree; When his branch {is} yet tender, and putteth forth leaves, ye know that summer [is] nigh: is So likewise ye, when ye shall see all these things, know that it {is} near, [even] at the doors. is Who then {is} a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? is Blessed [{is}] that servant, whom his lord when he cometh shall find so doing. is The lord of that servant shall come in a day when he looketh not for [him], and in an hour that he {is} not aware of, is For [the kingdom of heaven {is}] as a man travelling into a far country, [who] called his own servants, and delivered unto them his goods. is And I was afraid, and went and hid thy talent in the earth: lo, [there] thou hast [that {is}] thine. is Ye know that after two days is [the feast of] the passover, and the Son of man {is} betrayed to be crucified. is Ye know that after two days {is} [the feast of] the passover, and the Son of man is betrayed to be crucified. is But when his disciples saw [it], they had indignation, saying, To what purpose [{is}] this waste? is And he said, Go into the city to such a man, and say unto him, The Master saith, My time {is} at hand; I will keep the passover at thy house with my disciples. is And they were exceeding sorrowful, and began every one of them to say unto him, Lord, {is} it I? is The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man {is} betrayed! it had been good for that man if he had not been born. is The Son of man goeth as it {is} written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. is Then Judas, which betrayed him, answered and said, Master, {is} it I? He said unto him, Thou hast said. is And as they were eating, Jesus took bread, and blessed [it], and brake [it], and gave [it] to the disciples, and said, Take, eat; this {is} my body. is For this {is} my blood of the new testament, which is shed for many for the remission of sins. is For this is my blood of the new testament, which {is} shed for many for the remission of sins. is Then saith Jesus unto them, All ye shall be offended because of me this night: for it {is} written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. is Then saith he unto them, My soul {is} exceeding sorrowful, even unto death: tarry ye here, and watch with me. is Watch and pray, that ye enter not into temptation: the spirit indeed [is] willing, but the flesh [{is}] weak. is Watch and pray, that ye enter not into temptation: the spirit indeed [{is}] willing, but the flesh [is] weak. is Then cometh he to his disciples, and saith unto them, Sleep on now, and take [your] rest: behold, the hour {is} at hand, and the Son of man is betrayed into the hands of sinners. is Then cometh he to his disciples, and saith unto them, Sleep on now, and take [your] rest: behold, the hour is at hand, and the Son of man {is} betrayed into the hands of sinners. is Rise, let us be going: behold, he {is} at hand that doth betray me. is Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same {is} he: hold him fast. is And the high priest arose, and said unto him, Answerest thou nothing? what [{is} it which] these witness against thee? is What think ye? They answered and said, He {is} guilty of death. is Saying, Prophesy unto us, thou Christ, Who {is} he that smote thee? is Saying, I have sinned in that I have betrayed the innocent blood. And they said, What [{is} that] to us? see thou [to that]. is And the chief priests took the silver pieces, and said, It {is} not lawful for to put them into the treasury, because it is the price of blood. is And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it {is} the price of blood. is Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which {is} called Christ? is Pilate saith unto them, What shall I do then with Jesus which {is} called Christ? [They] all say unto him, Let him be crucified. is And when they were come unto a place called Golgotha, that {is} to say, a place of a skull, is And set up over his head his accusation written, THIS {IS} JESUS THE KING OF THE JEWS. is And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that {is} to say, My God, my God, why hast thou forsaken me? is Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He {is} risen from the dead: so the last error shall be worse than the first. is He is not here: for he {is} risen, as he said. Come, see the place where the Lord lay. is He {is} not here: for he is risen, as he said. Come, see the place where the Lord lay. is And go quickly, and tell his disciples that he {is} risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you. is So they took the money, and did as they were taught: and this saying {is} commonly reported among the Jews until this day. is And Jesus came and spake unto them, saying, All power {is} given unto me in heaven and in earth. is As it {is} written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. is And saying, The time is fulfilled, and the kingdom of God {is} at hand: repent ye, and believe the gospel. is And saying, The time {is} fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. is And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine {is}] this? for with authority commandeth he even the unclean spirits, and they do obey him. is And they were all amazed, insomuch that they questioned among themselves, saying, What thing {is} this? what new doctrine is] this? for with authority commandeth he even the unclean spirits, and they do obey him. is Whether {is} it easier to say to the sick of the palsy, Thy] sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? is And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How {is} it that he eateth and drinketh with publicans and sinners? is And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom {is} with them? as long as they have the bridegroom with them, they cannot fast. is No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent {is} made worse. is And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine {is} spilled, and the bottles will be marred: but new wine must be put into new bottles. is And the Pharisees said unto him, Behold, why do they on the sabbath day that which {is} not lawful? is How he went into the house of God in the days of Abiathar the high priest, and did eat the showbread, which {is} not lawful to eat but for the priests, and gave also to them which were with him? is Therefore the Son of man {is} Lord also of the sabbath. is And he saith unto them, {Is} it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace. is And James the son] of Zebedee, and John the brother of James; and he surnamed them Boanerges, which {is}, The sons of thunder: is And when his friends heard of it], they went out to lay hold on him: for they said, He {is} beside himself. is But he that shall blaspheme against the Holy Ghost hath never forgiveness, but {is} in danger of eternal damnation: is And he answered them, saying, Who {is} my mother, or my brethren? is For whosoever shall do the will of God, the same {is} my brother, and my sister, and mother. is And he said unto them, Unto you it {is} given to know the mystery of the kingdom of God: but unto them that are without, all these] things are done in parables: is And these are they by the way side, where the word {is} sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts. is And he said unto them, {Is} a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick? is For there {is} nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad. is And he said, So {is} the kingdom of God, as if a man should cast seed into the ground; is But when the fruit {is} brought forth, immediately he putteth in the sickle, because the harvest is come. is But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest {is} come. is It {is}] like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: is It is] like a grain of mustard seed, which, when it is sown in the earth, {is} less than all the seeds that be in the earth: is It is] like a grain of mustard seed, which, when it {is} sown in the earth, is less than all the seeds that be in the earth: is But when it {is} sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it. is And he said unto them, Why are ye so fearful? how {is} it that ye have no faith? is And they feared exceedingly, and said one to another, What manner of man {is} this, that even the wind and the sea obey him? is And he asked him, What is] thy name? And he answered, saying, My name {is}] Legion: for we are many. is And he asked him, What {is}] thy name? And he answered, saying, My name is] Legion: for we are many. is While he yet spake, there came from the ruler of the synagogue's house certain] which said, Thy daughter {is} dead: why troublest thou the Master any further? is And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel {is} not dead, but sleepeth. is And he took the damsel by the hand, and said unto her, Talitha cumi; which {is}, being interpreted, Damsel, I say unto thee, arise. is And when the sabbath day was come, he began to teach in the synagogue: and many hearing him] were astonished, saying, From whence hath this man] these things? and what wisdom is] this which {is} given unto him, that even such mighty works are wrought by his hands? is And when the sabbath day was come, he began to teach in the synagogue: and many hearing him] were astonished, saying, From whence hath this man] these things? and what wisdom {is}] this which is given unto him, that even such mighty works are wrought by his hands? is {Is} not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. is But Jesus said unto them, A prophet {is} not without honour, but in his own country, and among his own kin, and in his own house. is Others said, That it {is} Elias. And others said, That it is a prophet, or as one of the prophets. is Others said, That it is Elias. And others said, That it {is} a prophet, or as one of the prophets. is But when Herod heard thereof], he said, It {is} John, whom I beheaded: he is risen from the dead. is But when Herod heard thereof], he said, It is John, whom I beheaded: he {is} risen from the dead. is For John had said unto Herod, It {is} not lawful for thee to have thy brother's wife. is And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time {is}] far passed: is And when the day was now far spent, his disciples came unto him, and said, This {is} a desert place, and now the time is] far passed: is For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it {is} I; be not afraid. is And when they saw some of his disciples eat bread with defiled, that {is} to say, with unwashen, hands, they found fault. is He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their] lips, but their heart {is} far from me. is He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it {is} written, This people honoureth me with their] lips, but their heart is far from me. is But ye say, If a man shall say to his father or mother, It {is}] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free]. is But ye say, If a man shall say to his father or mother, It is] Corban, that {is} to say, a gift, by whatsoever thou mightest be profited by me; he shall be free]. is There {is} nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. is But Jesus said unto her, Let the children first be filled: for it {is} not meet to take the children's bread, and to cast it] unto the dogs. is And he said unto her, For this saying go thy way; the devil {is} gone out of thy daughter. is And looking up to heaven, he sighed, and saith unto him, Ephphatha, that {is}, Be opened. is And they reasoned among themselves, saying, It {is}] because we have no bread. is And he said unto them, How {is} it that ye do not understand? is And Peter answered and said to Jesus, Master, it {is} good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. is And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This {is} my beloved Son: hear him. is And he answered and told them, Elias verily cometh first, and restoreth all things; and how it {is} written of the Son of man, that he must suffer many things, and be set at nought. is But I say unto you, That Elias {is} indeed come, and they have done unto him whatsoever they listed, as it is written of him. is But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it {is} written of him. is And he asked his father, How long {is} it ago since this came unto him? And he said, Of a child. is And the spirit] cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He {is} dead. is For he taught his disciples, and said unto them, The Son of man {is} delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. is For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he {is} killed, he shall rise the third day. is But Jesus said, Forbid him not: for there {is} no man which shall do a miracle in my name, that can lightly speak evil of me. is For he that {is} not against us is on our part. is For he that is not against us {is} on our part. is And whosoever shall offend one of these] little ones that believe in me, it {is} better for him that a millstone were hanged about his neck, and he were cast into the sea. is And if thy hand offend thee, cut it off: it {is} better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: is Where their worm dieth not, and the fire {is} not quenched. is And if thy foot offend thee, cut it off: it {is} better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: is Where their worm dieth not, and the fire {is} not quenched. is And if thine eye offend thee, pluck it out: it {is} better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: is Where their worm dieth not, and the fire {is} not quenched. is Salt {is}] good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. is And the Pharisees came to him, and asked him, {Is} it lawful for a man to put away his] wife? tempting him. is But when Jesus saw it], he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such {is} the kingdom of God. is And Jesus said unto him, Why callest thou me good? there {is}] none good but one, that is], God. is And Jesus said unto him, Why callest thou me good? there is] none good but one, that {is}], God. is And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard {is} it for them that trust in riches to enter into the kingdom of God! is It {is} easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. is And Jesus looking upon them saith, With men it {is}] impossible, but not with God: for with God all things are possible. is And Jesus answered and said, Verily I say unto you, There {is} no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, is But to sit on my right hand and on my left hand {is} not mine to give; but it shall be given to them] for whom it is prepared. is But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them] for whom it {is} prepared. is And they that went before, and they that followed, cried, saying, Hosanna; Blessed {is}] he that cometh in the name of the Lord: is And he taught, saying unto them, {Is} it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves. is And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst {is} withered away. is And when ye stand praying, forgive, if ye have ought against any: that your Father also which {is} in heaven may forgive you your trespasses. is But if ye do not forgive, neither will your Father which {is} in heaven forgive your trespasses. is But those husbandmen said among themselves, This {is} the heir; come, let us kill him, and the inheritance shall be ours. is And have ye not read this scripture; The stone which the builders rejected {is} become the head of the corner: is This was the Lord's doing, and it {is} marvellous in our eyes? is And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: {Is} it lawful to give tribute to Caesar, or not? is And they brought it]. And he saith unto them, Whose {is}] this image and superscription? And they said unto him, Caesar's. is Then come unto him the Sadducees, which say there {is} no resurrection; and they asked him, saying, is He {is} not the God of the dead, but the God of the living: ye therefore do greatly err. is And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which {is} the first commandment of all? is And Jesus answered him, The first of all the commandments {is}], Hear, O Israel; The Lord our God is one Lord: is And Jesus answered him, The first of all the commandments is], Hear, O Israel; The Lord our God {is} one Lord: is And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this {is}] the first commandment. is And the second is] like, namely] this, Thou shalt love thy neighbour as thyself. There {is} none other commandment greater than these. is And the second {is}] like, namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. is And the scribe said unto him, Well, Master, thou hast said the truth: for there {is} one God; and there is none other but he: is And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there {is} none other but he: is And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his] neighbour as himself, {is} more than all whole burnt offerings and sacrifices. is And Jesus answered and said, while he taught in the temple, How say the scribes that Christ {is} the son of David? is David therefore himself calleth him Lord; and whence {is} he then] his son? And the common people heard him gladly. is But when they shall lead you], and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it {is} not ye that speak, but the Holy Ghost. is And let him that {is} on the housetop not go down into the house, neither enter therein], to take any thing out of his house: is And let him that {is} in the field not turn back again for to take up his garment. is And then if any man shall say to you, Lo, here is] Christ; or, lo, he {is}] there; believe him] not: is And then if any man shall say to you, Lo, here {is}] Christ; or, lo, he is] there; believe him] not: is Now learn a parable of the fig tree; When her branch {is} yet tender, and putteth forth leaves, ye know that summer is near: is Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer {is} near: is So ye in like manner, when ye shall see these things come to pass, know that it {is} nigh, even] at the doors. is Take ye heed, watch and pray: for ye know not when the time {is}. is For the Son of man {is}] as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. is She hath done what she could: she {is} come aforehand to anoint my body to the burying. is And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where {is} the guestchamber, where I shall eat the passover with my disciples? is And they began to be sorrowful, and to say unto him one by one, Is] it I? and another said, {Is}] it I? is And they began to be sorrowful, and to say unto him one by one, {Is}] it I? and another said, Is] it I? is And he answered and said unto them, It {is}] one of the twelve, that dippeth with me in the dish. is The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man {is} betrayed! good were it for that man if he had never been born. is The Son of man indeed goeth, as it {is} written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born. is And as they did eat, Jesus took bread, and blessed, and brake it], and gave to them, and said, Take, eat: this {is} my body. is And he said unto them, This is my blood of the new testament, which {is} shed for many. is And he said unto them, This {is} my blood of the new testament, which is shed for many. is And Jesus saith unto them, All ye shall be offended because of me this night: for it {is} written, I will smite the shepherd, and the sheep shall be scattered. is And saith unto them, My soul {is} exceeding sorrowful unto death: tarry ye here, and watch. is Watch ye and pray, lest ye enter into temptation. The spirit truly is] ready, but the flesh {is}] weak. is Watch ye and pray, lest ye enter into temptation. The spirit truly {is}] ready, but the flesh is] weak. is And he cometh the third time, and saith unto them, Sleep on now, and take your] rest: it is enough, the hour is come; behold, the Son of man {is} betrayed into the hands of sinners. is And he cometh the third time, and saith unto them, Sleep on now, and take your] rest: it is enough, the hour {is} come; behold, the Son of man is betrayed into the hands of sinners. is And he cometh the third time, and saith unto them, Sleep on now, and take your] rest: it {is} enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. is Rise up, let us go; lo, he that betrayeth me {is} at hand. is And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same {is} he; take him, and lead him] away safely. is We heard him say, I will destroy this temple that {is} made with hands, and within three days I will build another made without hands. is And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what {is} it which] these witness against thee? is And a maid saw him again, and began to say to them that stood by, This {is} one] of them. is And they bring him unto the place Golgotha, which {is}, being interpreted, The place of a skull. is And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which {is}, being interpreted, My God, my God, why hast thou forsaken me? is And now when the even was come, because it was the preparation, that {is}, the day before the sabbath, is And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he {is} not here: behold the place where they laid him. is And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he {is} risen; he is not here: behold the place where they laid him. is He that believeth and {is} baptized shall be saved; but he that believeth not shall be damned. is But the angel said unto him, Fear not, Zacharias: for thy prayer {is} heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. is And the angel came in unto her, and said, Hail, thou that art] highly favoured, the Lord {is}] with thee: blessed art] thou among women. is And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this {is} the sixth month with her, who was called barren. is And she spake out with a loud voice, and said, Blessed art] thou among women, and blessed {is}] the fruit of thy womb. is And whence {is}] this to me, that the mother of my Lord should come to me? is And blessed {is}] she that believed: for there shall be a performance of those things which were told her from the Lord. is For he that {is} mighty hath done to me great things; and holy is] his name. is For he that is mighty hath done to me great things; and holy {is}] his name. is And his mercy {is}] on them that fear him from generation to generation. is And they said unto her, There is none of thy kindred that {is} called by this name. is And they said unto her, There {is} none of thy kindred that is called by this name. is And he asked for a writing table, and wrote, saying, His name {is} John. And they marvelled all. is And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which {is} called Bethlehem; because he was of the house and lineage of David:) is For unto you is born this day in the city of David a Saviour, which {is} Christ the Lord. is For unto you {is} born this day in the city of David a Saviour, which is Christ the Lord. is And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which {is} come to pass, which the Lord hath made known unto us. is As it {is} written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) is And to offer a sacrifice according to that which {is} said in the law of the Lord, A pair of turtledoves, or two young pigeons. is And Simeon blessed them, and said unto Mary his mother, Behold, this child] {is} set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; is And he said unto them, How {is} it that ye sought me? wist ye not that I must be about my Father's business? is As it {is} written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. is Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our] father: for I say unto you, That God {is} able of these stones to raise up children unto Abraham. is And now also the ax {is} laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire. is And now also the ax is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit {is} hewn down, and cast into the fire. is And he said unto them, Exact no more than that which {is} appointed you. is Whose fan {is}] in his hand, and he will thoroughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable. is And Jesus answered him, saying, It {is} written, That man shall not live by bread alone, but by every word of God. is And the devil said unto him, All this power will I give thee, and the glory of them: for that {is} delivered unto me; and to whomsoever I will I give it. is And Jesus answered and said unto him, Get thee behind me, Satan: for it {is} written, Thou shalt worship the Lord thy God, and him only shalt thou serve. is For it {is} written, He shall give his angels charge over thee, to keep thee: is And Jesus answering said unto him, It {is} said, Thou shalt not tempt the Lord thy God. is The Spirit of the Lord {is}] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty the m that are bruised, is And he began to say unto them, This day {is} this scripture fulfilled in your ears. is And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, {Is} not this Joseph's son? is And he said, Verily, I say unto you, No prophet {is} accepted in his own country. is And they were all amazed, and spake among themselves, saying, What a word {is}] this! for with authority and power he commandeth the unclean spirits, and they come out. is And the scribes and the Pharisees began to reason, saying, Who {is} this which speaketh blasphemies? Who can forgive sins, but God alone? is Whether {is} easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? is And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom {is} with them? is No man also having drunk old wine] straightway desireth new: for he saith, The old {is} better. is And certain of the Pharisees said unto them, Why do ye that which {is} not lawful to do on the sabbath days? is How he went into the house of God, and did take and eat the showbread, and gave also to them that were with him; which it {is} not lawful to eat but for the priests alone? is And he said unto them, That the Son of man {is} Lord also of the sabbath. is Then said Jesus unto them, I will ask you one thing; {Is} it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it]? is And he lifted up his eyes on his disciples, and said, Blessed be ye] poor: for yours {is} the kingdom of God. is Rejoice ye in that day, and leap for joy: for, behold, your reward {is}] great in heaven: for in the like manner did their fathers unto the prophets. is But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he {is} kind unto the unthankful and to] the evil. is Be ye therefore merciful, as your Father also {is} merciful. is The disciple is not above his master: but every one that {is} perfect shall be as his master. is The disciple {is} not above his master: but every one that is perfect shall be as his master. is And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that {is} in thine own eye? is And why beholdest thou the mote that {is} in thy brother's eye, but perceivest not the beam that is in thine own eye? is Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that {is} in thy brother's eye. is Either how canst thou say to thy brother, Brother, let me pull out the mote that {is} in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then sha lt thou see clearly to pull out the mote that is in thy brother's eye. is Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that {is} in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then sha lt thou see clearly to pull out the mote that is in thy brother's eye. is For every tree {is} known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. is A good man out of the good treasure of his heart bringeth forth that which {is} good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. is A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which {is} evil: for of the abundance of the heart his mouth speaketh. is Whosoever cometh to me, and heareth my sayings, and doeth them, I will show you to whom he {is} like: is He {is} like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. is But he that heareth, and doeth not, {is} like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great. is And there came a fear on all: and they glorified God, saying, That a great prophet {is} risen up among us; and, That God hath visited his people. is Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel {is} preached. is And blessed {is} he], whosoever shall not be offended in me. is This {is} he], of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. is This is he], of whom it {is} written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. is For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God {is} greater than he. is For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that {is} least in the kingdom of God is greater than he. is For I say unto you, Among those that are born of women there {is} not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. is The Son of man {is} come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! is But wisdom {is} justified of all her children. is Now when the Pharisee which had bidden him saw it], he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this {is}] that toucheth him: for she is a sinner. is Now when the Pharisee which had bidden him saw it], he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is] that toucheth him: for she {is} a sinner. is Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little {is} forgiven, the same] loveth little. is And they that sat at meat with him began to say within themselves, Who {is} this that forgiveth sins also? is And he said, Unto you it {is} given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. is Now the parable {is} this: The seed is the word of God. is Now the parable is this: The seed {is} the word of God. is For nothing {is} secret, that shall not be made manifest; neither any thing] hid, that shall not be known and come abroad. is And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man {is} this! for he commandeth even the winds and water, and they obey him. is And he said unto them, Where {is} your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him. is And they arrived at the country of the Gadarenes, which {is} over against Galilee. is And Jesus asked him, saying, What {is} thy name? And he said, Legion: because many devils were entered into him. is And Jesus said, Somebody hath touched me: for I perceive that virtue {is} gone out of me. is While he yet spake, there cometh one from the ruler of the synagogue's house], saying to him, Thy daughter {is} dead; trouble not the Master. is And all wept, and bewailed her: but he said, Weep not; she {is} not dead, but sleepeth. is And Herod said, John have I beheaded: but who {is} this, of whom I hear such things? And he desired to see him. is They answering said, John the Baptist; but some say], Elias; and others say], that one of the old prophets {is} risen again. is For what {is} a man advantaged, if he gain the whole world, and lose himself, or be cast away? is And it came to pass, as they departed from him, Peter said unto Jesus, Master, it {is} good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said. is And there came a voice out of the cloud, saying, This {is} my beloved Son: hear him. is And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he {is} mine only child. is And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that {is} least among you all, the same shall be great. is And Jesus said unto him, Forbid him] not: for he that {is} not against us is for us. is And Jesus said unto him, Forbid him] not: for he that is not against us {is} for us. is For the Son of man {is} not come to destroy men's lives, but to save them]. And they went to another village. is And Jesus said unto him, No man, having put his hand to the plow, and looking back, {is} fit for the kingdom of God. is Therefore said he unto them, The harvest truly {is}] great, but the labourers are] few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. is And in the same house remain, eating and drinking such things as they give: for the labourer {is} worthy of his hire. Go not from house to house. is And heal the sick that are therein, and say unto them, The kingdom of God {is} come nigh unto you. is Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God {is} come nigh unto you. is All things are delivered to me of my Father: and no man knoweth who the Son {is}, but the Father; and who the Father is, but the Son, and he] to whom the Son will reveal him]. is All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father {is}, but the Son, and he] to whom the Son will reveal him]. is He said unto him, What {is} written in the law? how readest thou? is But he, willing to justify himself, said unto Jesus, And who {is} my neighbour? is But one thing {is} needful: and Mary hath chosen that good part, which shall not be taken away from her. is And forgive us our sins; for we also forgive every one that {is} indebted to us. And lead us not into temptation; but deliver us from evil. is For a friend of mine in his journey {is} come to me, and I have nothing to set before him? is And he from within shall answer and say, Trouble me not: the door {is} now shut, and my children are with me in bed; I cannot rise and give thee. is I say unto you, Though he will not rise and give him, because he {is} his friend, yet because of his importunity he will rise and give him as many as he needeth. is If a son shall ask bread of any of you that {is} a father, will he give him a stone? or if he ask] a fish, will he for a fish give him a serpent? is But he, knowing their thoughts, said unto them, Every kingdom divided against itself {is} brought to desolation; and a house divided] against a house falleth. is But if I with the finger of God cast out devils, no doubt the kingdom of God {is} come upon you. is He that {is} not with me is against me: and he that gathereth not with me scattereth. is He that is not with me {is} against me: and he that gathereth not with me scattereth. is When the unclean spirit {is} gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. is Then goeth he, and taketh to him] seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state] of that man {is} worse than the first. is And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed {is}] the womb that bare thee, and the paps which thou hast sucked. is And when the people were gathered thick together, he began to say, This {is} an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. is The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon {is}] here. is The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas {is}] here. is The light of the body {is} the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye] is evil, thy body also is] full of darkness. is The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye] {is} evil, thy body also is] full of darkness. is The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye] is evil, thy body also {is}] full of darkness. is The light of the body is the eye: therefore when thine eye is single, thy whole body also {is} full of light; but when thine eye] is evil, thy body also is] full of darkness. is The light of the body is the eye: therefore when thine eye {is} single, thy whole body also is full of light; but when thine eye] is evil, thy body also is] full of darkness. is Take heed therefore that the light which {is} in thee be not darkness. is And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part {is} full of ravening and wickedness. is Ye] fools, did not he that made that which is without make that which {is} within also? is Ye] fools, did not he that made that which {is} without make that which is within also? is In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which {is} hypocris y. is For there {is} nothing covered, that shall not be revealed; neither hid, that shall not be known. is Are not five sparrows sold for two farthings, and not one of them {is} forgotten before God? is So {is}] he that layeth up treasure for himself, and is not rich toward God. is So is] he that layeth up treasure for himself, and {is} not rich toward God. is The life {is} more than meat, and the body is more] than raiment. is The life is more than meat, and the body {is} more] than raiment. is If ye then be not able to do that thing which {is} least, why take ye thought for the rest? is If then God so clothe the grass, which {is} to day in the field, and to morrow is cast into the oven; how much more will he clothe] you, O ye of little faith? is If then God so clothe the grass, which is to day in the field, and to morrow {is} cast into the oven; how much more will he clothe] you, O ye of little faith? is Fear not, little flock; for it {is} your Father's good pleasure to give you the kingdom. is For where your treasure {is}, there will your heart be also. is And the Lord said, Who then {is} that faithful and wise steward, whom his] lord shall make ruler over his household, to give them their] portion of meat in due season? is Blessed {is}] that servant, whom his lord when he cometh shall find so doing. is The lord of that servant will come in a day when he looketh not for him], and at an hour when he {is} not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. is But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes]. For unto whomsoever much {is} given, of him shall be much required: and to whom men have committed much, of him they will ask the more. is And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it {is}. is Ye] hypocrites, ye can discern the face of the sky and of the earth; but how {is} it that ye do not discern this time? is Yea, and why even of yourselves judge ye not what {is} right? is Then said he, Unto what {is} the kingdom of God like? and whereunto shall I resemble it? is It {is} like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. is It {is} like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. is When once the master of the house {is} risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: is Behold, your house {is} left unto you desolate: and verily I say unto you, Ye shall not see me, until the time] come when ye shall say, Blessed is] he that cometh in the name of the Lord. is Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time] come when ye shall say, Blessed {is}] he that cometh in the name of the Lord. is And Jesus answering spake unto the lawyers and Pharisees, saying, {Is} it lawful to heal on the sabbath day? is And when one of them that sat at meat with him heard these things, he said unto him, Blessed {is}] he that shall eat bread in the kingdom of God. is And the servant said, Lord, it is done as thou hast commanded, and yet there {is} room. is And the servant said, Lord, it {is} done as thou hast commanded, and yet there is room. is Lest haply, after he hath laid the foundation, and {is} not able to finish it], all that behold it] begin to mock him, is Or else, while the other {is} yet a great way off, he sendeth an ambassage, and desireth conditions of peace. is Salt {is}] good: but if the salt have lost his savour, wherewith shall it be seasoned? is It {is} neither fit for the land, nor yet for the dunghill; but] men cast it out. He that hath ears to hear, let him hear. is What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which {is} lost, until he find it? is Likewise, I say unto you, there {is} joy in the presence of the angels of God over one sinner that repenteth. is For this my son was dead, and {is} alive again; he was lost, and is found. And they began to be merry. is For this my son was dead, and is alive again; he was lost, and {is} found. And they began to be merry. is And he said unto him, Thy brother {is} come; and thy father hath killed the fatted calf, because he hath received him safe and sound. is And he said unto him, Son, thou art ever with me, and all that I have {is} thine. is It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and {is} found. is It was meet that we should make merry, and be glad: for this thy brother was dead, and {is} alive again; and was lost, and is found. is And he called him, and said unto him, How {is} it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. is He that is faithful in that which is least is faithful also in much: and he that {is} unjust in the least is unjust also in much. is He that is faithful in that which is least {is} faithful also in much: and he that is unjust in the least is unjust also in much. is He that is faithful in that which {is} least is faithful also in much: and he that is unjust in the least is unjust also in much. is He that is faithful in that which is least is faithful also in much: and he that is unjust in the least {is} unjust also in much. is He that {is} faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. is And if ye have not been faithful in that which {is} another man's, who shall give you that which is your own? is And if ye have not been faithful in that which is another man's, who shall give you that which {is} your own? is And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which {is} highly esteemed among men is abomination in the sight of God. is And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men {is} abomination in the sight of God. is The law and the prophets were] until John: since that time the kingdom of God {is} preached, and every man presseth into it. is And it {is} easier for heaven and earth to pass, than one tittle of the law to fail. is Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that {is} put away from her] husband committeth adultery. is But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he {is} comforted, and thou art tormented. is And beside all this, between us and you there {is} a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come] from thence. is Then said he unto the disciples, It {is} impossible but that offences will come: but woe unto him], through whom they come! is But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he {is} come from the field, Go and sit down to meat? is Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God {is} within you. is Even thus shall it be in the day when the Son of man {is} revealed. is In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that {is} in the field, let him likewise not return back. is And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body {is}], thither will the eagles be gathered together. is But Jesus called them unto him], and said, Suffer little children to come unto me, and forbid them not: for of such {is} the kingdom of God. is And Jesus said unto him, Why callest thou me good? none {is}] good, save one, that is], God. is And Jesus said unto him, Why callest thou me good? none is] good, save one, that {is}], God. is For it {is} easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. is And he said unto them, Verily I say unto you, There {is} no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, is And when they saw it], they all murmured, saying, That he was gone to be guest with a man that {is} a sinner. is And Jesus said unto him, This day {is} salvation come to this house, forsomuch as he also is a son of Abraham. is And Jesus said unto him, This day is salvation come to this house, forsomuch as he also {is} a son of Abraham. is For the Son of man {is} come to seek and to save that which was lost. is And another came, saying, Lord, behold, here {is}] thy pound, which I have kept laid up in a napkin: is Saying unto them, It {is} written, My house is the house of prayer: but ye have made it a den of thieves. is Saying unto them, It is written, My house {is} the house of prayer: but ye have made it a den of thieves. is And spake unto him, saying, Tell us, by what authority doest thou these things? or who {is} he that gave thee this authority? is But when the husbandmen saw him, they reasoned among themselves, saying, This {is} the heir: come, let us kill him, that the inheritance may be ours. is And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same {is} become the head of the corner? is And he beheld them, and said, What {is} this then that is written, The stone which the builders rejected, the same is become the head of the corner? is And he beheld them, and said, What is this then that {is} written, The stone which the builders rejected, the same is become the head of the corner? is {Is} it lawful for us to give tribute unto Caesar, or no? is Then came to him] certain of the Sadducees, which deny that there {is} any resurrection; and they asked him, is Therefore in the resurrection whose wife of them {is} she? for seven had her to wife. is For he {is} not a God of the dead, but of the living: for all live unto him. is And he said unto them, How say they that Christ {is} David's son? is David therefore calleth him Lord, how {is} he then his son? is But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end {is}] not by and by. is And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof {is} nigh. is When they now shoot forth, ye see and know of your own selves that summer {is} now nigh at hand. is So likewise ye, when ye see these things come to pass, know ye that the kingdom of God {is} nigh at hand. is And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that {is} called the mount] of Olives. is Now the feast of unleavened bread drew nigh, which {is} called the Passover. is And ye shall say unto the goodman of the house, The Master saith unto thee, Where {is} the guestchamber, where I shall eat the passover with my disciples? is And he took bread, and gave thanks, and brake it], and gave unto them, saying, This {is} my body which is given for you: this do in remembrance of me. is And he took bread, and gave thanks, and brake it], and gave unto them, saying, This is my body which {is} given for you: this do in remembrance of me. is Likewise also the cup after supper, saying, This cup {is}] the new testament in my blood, which is shed for you. is Likewise also the cup after supper, saying, This cup is] the new testament in my blood, which {is} shed for you. is But, behold, the hand of him that betrayeth me {is}] with me on the table. is And truly the Son of man goeth, as it was determined: but woe unto that man by whom he {is} betrayed! is But ye shall] not be] so: but he that is greatest among you, let him be as the younger; and he that {is} chief, as he that doth serve. is But ye shall] not be] so: but he that {is} greatest among you, let him be as the younger; and he that is chief, as he that doth serve. is For whether is] greater, he that sitteth at meat, or he that serveth? {is}] not he that sitteth at meat? but I am among you as he that serveth. is For whether {is}] greater, he that sitteth at meat, or he that serveth? is] not he that sitteth at meat? but I am among you as he that serveth. is For I say unto you, that this that {is} written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end. is And they said, Lord, behold, here are] two swords. And he said unto them, It {is} enough. is When I was daily with you in the temple, ye stretched forth no hands against me: but this {is} your hour, and the power of darkness. is And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow] also was with him: for he {is} a Galilaean. is And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who {is} it that smote thee? is And they began to accuse him, saying, We found this fellow] perverting the nation, and forbidding to give tribute to Caesar, saying that he himself {is} Christ a King. is No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death {is} done unto him. is And when they were come to the place, which {is} called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. is And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS {IS} THE KING OF THE JEWS. is He is not here, but {is} risen: remember how he spake unto you when he was yet in Galilee, is He {is} not here, but is risen: remember how he spake unto you when he was yet in Galilee, is But we trusted that it had been he which should have redeemed Israel: and beside all this, to day {is} the third day since these things were done. is But they constrained him, saying, Abide with us: for it is toward evening, and the day {is} far spent. And he went in to tarry with them. is But they constrained him, saying, Abide with us: for it {is} toward evening, and the day is far spent. And he went in to tarry with them. is Saying, The Lord {is} risen indeed, and hath appeared to Simon. is Behold my hands and my feet, that it {is} I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. is And said unto them, Thus it {is} written, and thus it behoved Christ to suffer, and to rise from the dead the third day: is John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me {is} preferred before me: for he was before me. is No man hath seen God at any time; the only begotten Son, which {is} in the bosom of the Father, he hath declared him]. is And this {is} the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? is He it {is}, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose. is He it is, who coming after me {is} preferred before me, whose shoe's latchet I am not worthy to unloose. is This {is} he of whom I said, After me cometh a man which is preferred before me: for he was before me. is This is he of whom I said, After me cometh a man which {is} preferred before me: for he was before me. is And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same {is} he which baptizeth with the Holy Ghost. is And I saw, and bare record that this {is} the Son of God. is Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, which {is} to say, being interpreted, Master,) where dwellest thou? is He first findeth his own brother Simon, and saith unto him, We have found the Messias, which {is}, being interpreted, the Christ. is And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which {is} by interpretation, A stone. is Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom {is} no guile! is Jesus saith unto her, Woman, what have I to do with thee? mine hour {is} not yet come. is And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which {is} worse: but] thou hast kept the good wine until now. is Nicodemus saith unto him, How can a man be born when he {is} old? can he enter the second time into his mother's womb, and be born? is That which is born of the flesh is flesh; and that which {is} born of the Spirit is spirit. is That which is born of the flesh {is} flesh; and that which is born of the Spirit is spirit. is That which is born of the flesh is flesh; and that which is born of the Spirit {is} spirit. is That which {is} born of the flesh is flesh; and that which is born of the Spirit is spirit. is The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that {is} born of the Spirit. is The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so {is} every one that is born of the Spirit. is And no man hath ascended up to heaven, but he that came down from heaven, even] the Son of man which {is} in heaven. is He that believeth on him is not condemned: but he that believeth not {is} condemned already, because he hath not believed in the name of the only begotten Son of God. is He that believeth on him {is} not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. is And this is the condemnation, that light {is} come into the world, and men loved darkness rather than light, because their deeds were evil. is And this {is} the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. is He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore {is} fulfilled. is He that hath the bride {is} the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. is He that cometh from above {is} above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all. is He that cometh from above is above all: he that {is} of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all. is He that cometh from above is above all: he that is of the earth {is} earthly, and speaketh of the earth: he that cometh from heaven is above all. is He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven {is} above all. is He that hath received his testimony hath set to his seal that God {is} true. is Then cometh he to a city of Samaria, which {is} called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. is Then saith the woman of Samaria unto him, How {is} it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. is Jesus answered and said unto her, If thou knewest the gift of God, and who it {is} that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. is The woman saith unto him, Sir, thou hast nothing to draw with, and the well {is} deep: from whence then hast thou that living water? is For thou hast had five husbands; and he whom thou now hast {is} not thy husband: in that saidst thou truly. is Our fathers worshipped in this mountain; and ye say, that in Jerusalem {is} the place where men ought to worship. is Ye worship ye know not what: we know what we worship: for salvation {is} of the Jews. is But the hour cometh, and now {is}, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. is God {is}] a Spirit: and they that worship him must worship him] in spirit and in truth. is The woman saith unto him, I know that Messias cometh, which is called Christ: when he {is} come, he will tell us all things. is The woman saith unto him, I know that Messias cometh, which {is} called Christ: when he is come, he will tell us all things. is Come, see a man, which told me all things that ever I did: {is} not this the Christ? is Jesus saith unto them, My meat {is} to do the will of him that sent me, and to finish his work. is And herein {is} that saying true, One soweth, and another reapeth. is And said unto the woman, Now we believe, not because of thy saying: for we have heard him] ourselves, and know that this {is} indeed the Christ, the Saviour of the world. is This {is}] again the second miracle that] Jesus did, when he was come out of Judaea into Galilee. is Now there is at Jerusalem by the sheep market] a pool, which {is} called in the Hebrew tongue Bethesda, having five porches. is Now there {is} at Jerusalem by the sheep market] a pool, which is called in the Hebrew tongue Bethesda, having five porches. is The impotent man answered him, Sir, I have no man, when the water {is} troubled, to put me into the pool: but while I am coming, another steppeth down before me. is The Jews therefore said unto him that was cured, It {is} the sabbath day: it is not lawful for thee to carry thy] bed. is The Jews therefore said unto him that was cured, It is the sabbath day: it {is} not lawful for thee to carry thy] bed. is Then asked they him, What man {is} that which said unto thee, Take up thy bed, and walk? is Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but {is} passed from death unto life. is Verily, verily, I say unto you, The hour {is} coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. is Verily, verily, I say unto you, The hour is coming, and now {is}, when the dead shall hear the voice of the Son of God: and they that hear shall live. is And hath given him authority to execute judgment also, because he {is} the Son of man. is Marvel not at this: for the hour {is} coming, in the which all that are in the graves shall hear his voice, is I can of mine own self do nothing: as I hear, I judge: and my judgment {is} just; because I seek not mine own will, but the will of the Father which hath sent me. is If I bear witness of myself, my witness {is} not true. is There {is} another that beareth witness of me; and I know that the witness which he witnesseth of me is true. is There is another that beareth witness of me; and I know that the witness which he witnesseth of me {is} true. is Do not think that I will accuse you to the Father: there {is} one] that accuseth you, even] Moses, in whom ye trust. is After these things Jesus went over the sea of Galilee, which {is} the sea] of Tiberias. is Philip answered him, Two hundred pennyworth of bread {is} not sufficient for them, that every one of them may take a little. is There {is} a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? is Then those men, when they had seen the miracle that Jesus did, said, This {is} of a truth that prophet that should come into the world. is But he saith unto them, It {is} I; be not afraid. is Jesus answered and said unto them, This {is} the work of God, that ye believe on him whom he hath sent. is Our fathers did eat manna in the desert; as it {is} written, He gave them bread from heaven to eat. is For the bread of God {is} he which cometh down from heaven, and giveth life unto the world. is And this {is} the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. is And this {is} the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. is And they said, {Is} not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven? is And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how {is} it then that he saith, I came down from heaven? is It {is} written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. is Not that any man hath seen the Father, save he which {is} of God, he hath seen the Father. is This {is} the bread which cometh down from heaven, that a man may eat thereof, and not die. is I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give {is} my flesh, which I will give for the life of the world. is For my flesh {is} meat indeed, and my blood is drink indeed. is For my flesh is meat indeed, and my blood {is} drink indeed. is This {is} that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. is Many therefore of his disciples, when they had heard this], said, This {is} an hard saying; who can hear it? is It {is} the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they] are spirit, and they] are life. is Jesus answered them, Have not I chosen you twelve, and one of you {is} a devil? is For there {is}] no man that] doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, show thyself to the world. is Then Jesus said unto them, My time {is} not yet come: but your time is alway ready. is Then Jesus said unto them, My time is not yet come: but your time {is} alway ready. is Go ye up unto this feast: I go not up yet unto this feast: for my time {is} not yet full come. is Then the Jews sought him at the feast, and said, Where {is} he? is And there was much murmuring among the people concerning him: for some said, He {is} a good man: others said, Nay; but he deceiveth the people. is Jesus answered them, and said, My doctrine {is} not mine, but his that sent me. is He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness {is} in him. is He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same {is} true, and no unrighteousness is in him. is Moses therefore gave unto you circumcision; not because it {is} of Moses, but of the fathers;) and ye on the sabbath day circumcise a man. is Then said some of them of Jerusalem, {Is} not this he, whom they seek to kill? is But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this {is} the very Christ? is Howbeit we know this man whence he {is}: but when Christ cometh, no man knoweth whence he is. is Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he {is}. is Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me {is} true, whom ye know not. is What manner of] saying {is} this that he said, Ye shall seek me, and shall not find me]: and where I am, thither] ye cannot come? is Many of the people therefore, when they heard this saying, said, Of a truth this {is} the Prophet. is Others said, This {is} the Christ. But some said, Shall Christ come out of Galilee? is So when they continued asking him, he lifted up himself, and said unto them, He that {is} without sin among you, let him first cast a stone at her. is The Pharisees therefore said unto him, Thou bearest record of thyself; thy record {is} not true. is Jesus answered and said unto them, Though I bear record of myself, yet] my record {is} true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go. is And yet if I judge, my judgment {is} true: for I am not alone, but I and the Father that sent me. is It is also written in your law, that the testimony of two men {is} true. is It {is} also written in your law, that the testimony of two men is true. is Then said they unto him, Where {is} thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also. is I have many things to say and to judge of you: but he that sent me {is} true; and I speak to the world those things which I have heard of him. is And he that sent me {is} with me: the Father hath not left me alone; for I do always those things that please him. is Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin {is} the servant of sin. is They answered and said unto him, Abraham {is} our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham. is Ye are of your] father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there {is} no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar , and the father of it. is Ye are of your] father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he {is} a liar , and the father of it. is He that {is} of God heareth God's words: ye therefore hear them] not, because ye are not of God. is And I seek not mine own glory: there {is} one that seeketh and judgeth. is Then said the Jews unto him, Now we know that thou hast a devil. Abraham {is} dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. is Art thou greater than our father Abraham, which {is} dead? and the prophets are dead: whom makest thou thyself? is Jesus answered, If I honour myself, my honour is nothing: it {is} my Father that honoureth me; of whom ye say, that he is your God: is Jesus answered, If I honour myself, my honour {is} nothing: it is my Father that honoureth me; of whom ye say, that he is your God: is Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he {is} your God: is I must work the works of him that sent me, while it {is} day: the night cometh, when no man can work. is And said unto him, Go, wash in the pool of Siloam, which {is} by interpretation, Sent.) He went his way therefore, and washed, and came seeing. is The neighbours therefore, and they which before had seen him that he was blind, said, {Is} not this he that sat and begged? is Some said, This is he: others said], He {is} like him: but] he said, I am he]. is Some said, This {is} he: others said], He is like him: but] he said, I am he]. is He answered and said, A man that {is} called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight. is Then said they unto him, Where {is} he? He said, I know not. is Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that {is} a sinner do such miracles? And there was a division among them. is Therefore said some of the Pharisees, This man {is} not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them. is They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He {is} a prophet. is And they asked them, saying, {Is} this your son, who ye say was born blind? how then doth he now see? is His parents answered them and said, We know that this {is} our son, and that he was born blind: is But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he {is} of age; ask him: he shall speak for himself. is Therefore said his parents, He {is} of age; ask him. is Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man {is} a sinner. is We know that God spake unto Moses: as for] this fellow], we know not from whence he {is}. is The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he {is}, and yet] he hath opened mine eyes. is The man answered and said unto them, Why herein {is} a marvellous thing, that ye know not from whence he is, and yet] he hath opened mine eyes. is He answered and said, Who {is} he, Lord, that I might believe on him? is And Jesus said unto him, Thou hast both seen him, and it {is} he that talketh with thee. is Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same {is} a thief and a robber. is But he that entereth in by the door {is} the shepherd of the sheep. is But he that {is} an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. is The hireling fleeth, because he {is} an hireling, and careth not for the sheep. is And many of them said, He hath a devil, and {is} mad; why hear ye him? is My Father, which gave them] me, {is} greater than all; and no man] is able to pluck them] out of my Father's hand. is My Father, which gave them] me, is greater than all; and no man] {is} able to pluck them] out of my Father's hand. is Jesus answered them, {Is} it not written in your law, I said, Ye are gods? is But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father {is}] in me, and I in him. is Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest {is} sick. is When Jesus heard that], he said, This sickness {is} not unto death, but for the glory of God, that the Son of God might be glorified thereby. is But if a man walk in the night, he stumbleth, because there {is} no light in him. is Then said Jesus unto them plainly, Lazarus {is} dead. is Then said Thomas, which {is} called Didymus, unto his fellowdisciples, Let us also go, that we may die with him. is And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master {is} come, and calleth for thee. is Nor consider that it {is} expedient for us, that one man should die for the people, and that the whole nation perish not. is Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed {is}] the King of Israel that cometh in the name of the Lord. is And Jesus, when he had found a young ass, sat thereon; as it {is} written, is The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world {is} gone after him. is And Jesus answered them, saying, The hour {is} come, that the Son of man should be glorified. is Now {is} my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. is Now {is} the judgment of this world: now shall the prince of this world be cast out. is The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who {is} this Son of man? is Then Jesus said unto them, Yet a little while {is} the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. is And I know that his commandment {is} life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak. is Jesus saith to him, He that {is} washed needeth not save to wash his] feet, but is clean every whit: and ye are clean, but not all. is Jesus saith to him, He that is washed needeth not save to wash his] feet, but {is} clean every whit: and ye are clean, but not all. is Verily, verily, I say unto you, The servant {is} not greater than his lord; neither he that is sent greater than he that sent him. is Verily, verily, I say unto you, The servant is not greater than his lord; neither he that {is} sent greater than he that sent him. is Now I tell you before it come, that, when it {is} come to pass, ye may believe that I am he]. is He then lying on Jesus' breast saith unto him, Lord, who {is} it? is Jesus answered, He it {is}, to whom I shall give a sop, when I have dipped it]. And when he had dipped the sop, he gave it] to Judas Iscariot, the son] of Simon. is Therefore, when he was gone out, Jesus said, Now {is} the Son of man glorified, and God is glorified in him. is Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God {is} glorified in him. is He that hath my commandments, and keepeth them, he it {is} that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. is Judas saith unto him, not Iscariot, Lord, how {is} it that thou wilt manifest thyself unto us, and not unto the world? is He that loveth me not keepeth not my sayings: and the word which ye hear {is} not mine, but the Father's which sent me. is But the Comforter, which {is}] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. is Ye have heard how I said unto you, I go away, and come again] unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father {is} greater than I. is And now I have told you before it come to pass, that, when it {is} come to pass, ye might believe. is I am the true vine, and my Father {is} the husbandman. is If a man abide not in me, he {is} cast forth as a branch, and is withered; and men gather them, and cast them] into the fire, and they are burned. is If a man abide not in me, he is cast forth as a branch, and {is} withered; and men gather them, and cast them] into the fire, and they are burned. is Herein {is} my Father glorified, that ye bear much fruit; so shall ye be my disciples. is This {is} my commandment, That ye love one another, as I have loved you. is Remember the word that I said unto you, The servant {is} not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. is But this cometh to pass], that the word might be fulfilled that {is} written in their law, They hated me without a cause. is But when the Comforter {is} come, whom I will send unto you from the Father, even] the Spirit of truth, which proceedeth from the Father, he shall testify of me: is Nevertheless I tell you the truth; It {is} expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. is And when he {is} come, he will reprove the world of sin, and of righteousness, and of judgment: is Of judgment, because the prince of this world {is} judged. is Howbeit when he, the Spirit of truth, {is} come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that] shall he speak: and he will show you things to come. is Then said some] of his disciples among themselves, What {is} this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father? is They said therefore, What {is} this that he saith, A little while? we cannot tell what he saith. is A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man {is} born into the world. is A woman when she is in travail hath sorrow, because her hour is come: but as soon as she {is} delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. is A woman when she {is} in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. is A woman when she is in travail hath sorrow, because her hour {is} come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. is Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father {is} with me. is Behold, the hour cometh, yea, {is} now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. is These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour {is} come; glorify thy Son, that thy Son also may glorify thee: is And this {is} life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. is While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them {is} lost, but the son of perdition; that the scripture might be fulfilled. is Sanctify them through thy truth: thy word {is} truth. is Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It {is} not lawful for us to put any man to death: is Jesus answered, My kingdom {is} not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. is Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now {is} my kingdom not from hence. is Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that {is} of the trut h heareth my voice. is Pilate saith unto him, What {is} truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all]. is When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that {is} called the Pavement, but in the Hebrew, Gabbatha. is And he bearing his cross went forth into a place called the place] of a skull, which {is} called in the Hebrew Golgotha: is When Jesus therefore had received the vinegar, he said, It {is} finished: and he bowed his head, and gave up the ghost. is And he that saw it] bare record, and his record {is} true: and he knoweth that he saith true, that ye might believe. is Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews {is} to bury. is Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which {is} to say, Master. is But these are written, that ye might believe that Jesus {is} the Christ, the Son of God; and that believing ye might have life through his name. is Therefore that disciple whom Jesus loved saith unto Peter, It {is} the Lord. Now when Simon Peter heard that it was the Lord, he girt his] fisher's coat unto him], for he was naked,) and did cast himself into the sea. is This {is} now the third time that Jesus showed himself to his disciples, after that he was risen from the dead. is Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which {is} he that betrayeth thee? is Jesus saith unto him, If I will that he tarry till I come, what {is} that] to thee? follow thou me. is Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what {is} that] to thee? is This {is} the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true. is This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony {is} true. is And he said unto them, It {is} not for you to know the times or the seasons, which the Father hath put in his own power. is But ye shall receive power, after that the Holy Ghost {is} come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. is Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which {is} taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. is Then returned they unto Jerusalem from the mount called Olivet, which {is} from Jerusalem a sabbath day's journey. is And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that {is} to say, The field of blood. is And it was known unto all the dwellers at Jerusalem; insomuch as that field {is} called in their proper tongue, Aceldama, that is to say, The field of blood. is For it {is} written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishopric let another take. is For these are not drunken, as ye suppose, seeing it {is} but] the third hour of the day. is But this {is} that which was spoken by the prophet Joel; is For David speaketh concerning him, I foresaw the Lord always before my face, for he {is} on my right hand, that I should not be moved: is Men and] brethren, let me freely speak unto you of the patriarch David, that he {is} both dead and buried, and his sepulchre is with us unto this day. is Men and] brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre {is} with us unto this day. is For David {is} not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand, is For the promise {is} unto you, and to your children, and to all that are afar off, even] as many as the Lord our God shall call. is And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which {is} called Beautiful, to ask alms of them that entered into the temple; is And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that {is} called Solomon's, greatly wondering. is And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which {is} by him hath given him this perfect soundness in the presence of you all. is If we this day be examined of the good deed done to the impotent man, by what means he {is} made whole; is This {is} the stone which was set at nought of you builders, which is become the head of the corner. is This is the stone which was set at nought of you builders, which {is} become the head of the corner. is Neither is there salvation in any other: for there {is} none other name under heaven given among men, whereby we must be saved. is Neither {is} there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. is Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them {is}] manifest to all them that dwell in Jerusalem; and we cannot deny it]. is And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art] God, which hast made heaven, and earth, and the sea, and all that in them {is}: is And Joses, who by the apostles was surnamed Barnabas, which {is}, being interpreted, The son of consolation,) a Levite, and] of the country of Cyprus, is Then Peter said unto her, How {is} it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are] at the door, and shall carry thee out. is Then the high priest rose up, and all they that were with him, which {is} the sect of the Sadducees,) and were filled with indignation, is And we are his witnesses of these things; and so {is}] also the Holy Ghost, whom God hath given to them that obey him. is Then the twelve called the multitude of the disciples unto them], and said, It {is} not reason that we should leave the word of God, and serve tables. is Then there arose certain of the synagogue, which {is} called the synagogue] of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen. is Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest {is} holy ground. is I have seen, I have seen the affliction of my people which {is} in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt. is This {is} that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear. is This {is} he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with] our fathers: who received the lively oracles to give unto us: is Saying unto Aaron, Make us gods to go before us: for as for] this Moses, which brought us out of the land of Egypt, we wot not what {is} become of him. is Then God turned, and gave them up to worship the host of heaven; as it {is} written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of] forty years in the wilderness? is Heaven {is}] my throne, and earth is] my footstool: what house will ye build me? saith the Lord: or what is] the place of my rest? is Heaven is] my throne, and earth is] my footstool: what house will ye build me? saith the Lord: or what {is}] the place of my rest? is Heaven is] my throne, and earth {is}] my footstool: what house will ye build me? saith the Lord: or what is] the place of my rest? is To whom they all gave heed, from the least to the greatest, saying, This man {is} the great power of God. is Thou hast neither part nor lot in this matter: for thy heart {is} not right in the sight of God. is And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which {is} desert. is In his humiliation his judgment was taken away: and who shall declare his generation? for his life {is} taken from the earth. is And as they went on their] way, they came unto a certain water: and the eunuch said, See, here {is}] water; what doth hinder me to be baptized? is And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ {is} the Son of God. is And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it {is}] hard for thee to kick against the pricks. is And the Lord said] unto him, Arise, and go into the street which {is} called Straight, and inquire in the house of Judas for one] called Saul, of Tarsus: for, behold, he prayeth, is But the Lord said unto him, Go thy way: for he {is} a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: is And straightway he preached Christ in the synagogues, that he {is} the Son of God. is But all that heard him] were amazed, and said; {Is} not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? is But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this {is} very Christ. is Now there was at Joppa a certain disciple named Tabitha, which by interpretation {is} called Dorcas: this woman was full of good works and almsdeeds which she did. is And when he looked on him, he was afraid, and said, What {is} it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. is And now send men to Joppa, and call for one] Simon, whose surname {is} Peter: is He lodgeth with one Simon a tanner, whose house {is} by the sea side: he shall tell thee what thou oughtest to do. is But Peter said, Not so, Lord; for I have never eaten any thing that {is} common or unclean. is Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what {is}] the cause wherefore ye are come? is And he said unto them, Ye know how that it {is} an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath showed me that I should not call any man common or unclean. is And he said unto them, Ye know how that it is an unlawful thing for a man that {is} a Jew to keep company, or come unto one of another nation; but God hath showed me that I should not call any man common or unclean. is And said, Cornelius, thy prayer {is} heard, and thine alms are had in remembrance in the sight of God. is Send therefore to Joppa, and call hither Simon, whose surname is Peter; he {is} lodged in the house of one] Simon a tanner by the sea side: who, when he cometh, shall speak unto thee. is Send therefore to Joppa, and call hither Simon, whose surname {is} Peter; he is lodged in the house of one] Simon a tanner by the sea side: who, when he cometh, shall speak unto thee. is Then Peter opened his] mouth, and said, Of a truth I perceive that God {is} no respecter of persons: is But in every nation he that feareth him, and worketh righteousness, {is} accepted with him. is The word which God] sent unto the children of Israel, preaching peace by Jesus Christ: he {is} Lord of all:) is And he commanded us to preach unto the people, and to testify that it {is} he which was ordained of God to be] the Judge of quick and dead. is And he showed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname {is} Peter; is And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It {is} his angel. is And the people gave a shout, saying, It {is}] the voice of a god, and not of a man. is But Elymas the sorcerer for so {is} his name by interpretation) withstood them, seeking to turn away the deputy from the faith. is Then Saul, who also {is} called] Paul,) filled with the Holy Ghost, set his eyes on him, is And now, behold, the hand of the Lord {is}] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand. is Men and] brethren, children of the stock of Abraham, and whosoever among you feareth God, to you {is} the word of this salvation sent. is God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it {is} also written in the second psalm, Thou art my Son, this day have I begotten thee. is Be it known unto you therefore, men and] brethren, that through this man {is} preached unto you the forgiveness of sins: is Beware therefore, lest that come upon you, which {is} spoken of in the prophets; is And to this agree the words of the prophets; as it {is} written, is After this I will return, and will build again the tabernacle of David, which {is} fallen down; and I will build again the ruins thereof, and I will set it up: is That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name {is} called, saith the Lord, who doeth all these things. is Wherefore my sentence {is}, that we trouble not them, which from among the Gentiles are turned to God: is And from thence to Philippi, which {is} the chief city of that part of Macedonia, and] a colony: and we were in that city abiding certain days. is Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, {is} Christ. is Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there {is} another king, one] Jesus. is And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, {is}]? is God that made the world and all things therein, seeing that he {is} Lord of heaven and earth, dwelleth not in temples made with hands; is Neither {is} worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; is Forasmuch then as we are the offspring of God, we ought not to think that the Godhead {is} like unto gold, or silver, or stone, graven by art and man's device. is Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that {is}, on Christ Jesus. is So that not only this our craft {is} in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth. is And when they heard these sayings], they were full of wrath, and cried out, saying, Great {is}] Diana of the Ephesians. is But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great {is}] Diana of the Ephesians. is And when the townclerk had appeased the people, he said, Ye] men of Ephesus, what man is there that knoweth not how that the city of the Ephesians {is} a worshipper of the great goddess Diana, and of the image] which fell down from Jupiter? is And when the townclerk had appeased the people, he said, Ye] men of Ephesus, what man {is} there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image] which fell down from Jupiter? is Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law {is} open, and there are deputies: let them implead one another. is And Paul went down, and fell on him, and embracing him] said, Trouble not yourselves; for his life {is} in him. is And now, brethren, I commend you to God, and to the word of his grace, which {is} able to build you up, and to give you an inheritance among all them which are sanctified. is I have showed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It {is} more blessed to give than to receive. is What {is} it therefore? the multitude must needs come together: for they will hear that thou art come. is Crying out, Men of Israel, help: This {is} the man, that teacheth all men] every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place. is And they gave him audience unto this word, and then] lifted up their voices, and said, Away with such a fellow] from the earth: for it {is} not fit that he should live. is And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that {is} a Roman, and uncondemned? is And as they bound him with thongs, Paul said unto the centurion that stood by, {Is} it lawful for you to scourge a man that is a Roman, and uncondemned? is When the centurion heard that], he went and told the chief captain, saying, Take heed what thou doest: for this man {is} a Roman. is Then said Paul, I wist not, brethren, that he was the high priest: for it {is} written, Thou shalt not speak evil of the ruler of thy people. is For the Sadducees say that there {is} no resurrection, neither angel, nor spirit: but the Pharisees confess both. is Then the chief captain took him by the hand, and went with him] aside privately, and asked him], What {is} that thou hast to tell me? is And when they had been there many days, Festus declared Paul's cause unto the king, saying, There {is} a certain man left in bonds by Felix: is To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which {is} accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. is To whom I answered, It {is} not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. is And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it {is}] hard for thee to kick against the pricks. is To open their eyes, and] to turn them] from darkness to light, and from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that {is} in me. is And, hardly passing it, came unto a place which {is} called The fair havens; nigh whereunto was the city of] Lasea. is And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there] to winter; which {is}] an haven of Crete, and lieth toward the south west and north west. is And running under a certain island which {is} called Clauda, we had much work to come by the boat: is And while the day was coming on, Paul besought them] all to take meat, saying, This day {is} the fourteenth day that ye have tarried and continued fasting, having taken nothing. is Wherefore I pray you to take some] meat: for this {is} for your health: for there shall not an hair fall from the head of any of you. is And when the barbarians saw the venomous] beast hang on his hand, they said among themselves, No doubt this man {is} a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. is But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it {is} spoken against. is For the heart of this people {is} waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their] eyes, and hear with their] ears, and understand with their] heart, and should be converted, and I should heal them. is Be it known therefore unto you, that the salvation of God {is} sent unto the Gentiles, and that] they will hear it. is First, I thank my God through Jesus Christ for you all, that your faith {is} spoken of throughout the whole world. is For God {is} my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; is That {is}, that I may be comforted together with you by the mutual faith both of you and me. is So, as much as in me {is}, I am ready to preach the gospel to you that are at Rome also. is For I am not ashamed of the gospel of Christ: for it {is} the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. is For therein is the righteousness of God revealed from faith to faith: as it {is} written, The just shall live by faith. is For therein {is} the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. is For the wrath of God {is} revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; is Because that which may be known of God {is} manifest in them; for God hath showed it] unto them. is Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who {is} blessed for ever. Amen. is For this cause God gave them up unto vile affections: for even their women did change the natural use into that which {is} against nature: is And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which {is} unseemly, and receiving in themselves that recompense of their error which was meet. is But we are sure that the judgment of God {is} according to truth against them which commit such things. is For there {is} no respect of persons with God. is For the name of God {is} blasphemed among the Gentiles through you, as it is written. is For the name of God is blasphemed among the Gentiles through you, as it {is} written. is For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision {is} made uncircumcision. is And shall not uncircumcision which {is} by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? is For he is not a Jew, which is one outwardly; neither is that] circumcision, which {is} outward in the flesh: is For he {is} not a Jew, which is one outwardly; neither is that] circumcision, which is outward in the flesh: is For he is not a Jew, which {is} one outwardly; neither is that] circumcision, which is outward in the flesh: is For he is not a Jew, which is one outwardly; neither {is} that] circumcision, which is outward in the flesh: is But he is] a Jew, which is one inwardly; and circumcision is that] of the heart, in the spirit, and] not in the letter; whose praise {is}] not of men, but of God. is But he is] a Jew, which is one inwardly; and circumcision {is} that] of the heart, in the spirit, and] not in the letter; whose praise is] not of men, but of God. is But he is] a Jew, which {is} one inwardly; and circumcision is that] of the heart, in the spirit, and] not in the letter; whose praise is] not of men, but of God. is But he {is}] a Jew, which is one inwardly; and circumcision is that] of the heart, in the spirit, and] not in the letter; whose praise is] not of men, but of God. is What advantage then hath the Jew? or what profit {is} there] of circumcision? is God forbid: yea, let God be true, but every man a liar; as it {is} written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. is But if our unrighteousness commend the righteousness of God, what shall we say? {Is}] God unrighteous who taketh vengeance? I speak as a man) is And not rather], as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation {is} just. is As it {is} written, There is none righteous, no, not one: is As it is written, There {is} none righteous, no, not one: is There {is} none that understandeth, there is none that seeketh after God. is There is none that understandeth, there {is} none that seeketh after God. is They are all gone out of the way, they are together become unprofitable; there {is} none that doeth good, no, not one. is Their throat is] an open sepulchre; with their tongues they have used deceit; the poison of asps {is}] under their lips: is Their throat {is}] an open sepulchre; with their tongues they have used deceit; the poison of asps is] under their lips: is Whose mouth {is}] full of cursing and bitterness: is There {is} no fear of God before their eyes. is Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law {is}] the knowledge of sin. is But now the righteousness of God without the law {is} manifested, being witnessed by the law and the prophets; is Even the righteousness of God which is] by faith of Jesus Christ unto all and upon all them that believe: for there {is} no difference: is Even the righteousness of God which {is}] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: is Being justified freely by his grace through the redemption that {is} in Christ Jesus: is Where {is}] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. is Where is] boasting then? It {is} excluded. By what law? of works? Nay: but by the law of faith. is Therefore we conclude that a man {is} justified by faith without the deeds of the law. is Is he] the God of the Jews only? {is} he] not also of the Gentiles? Yes, of the Gentiles also: is {Is} he] the God of the Jews only? is he] not also of the Gentiles? Yes, of the Gentiles also: is Seeing it {is}] one God, which shall justify the circumcision by faith, and uncircumcision through faith. is Now to him that worketh {is} the reward not reckoned of grace, but of debt. is But to him that worketh not, but believeth on him that justifieth the ungodly, his faith {is} counted for righteousness. is Blessed {is}] the man to whom the Lord will not impute sin. is For if they which are of the law be] heirs, faith {is} made void, and the promise made of none effect: is Because the law worketh wrath: for where no law is, there {is}] no transgression. is Because the law worketh wrath: for where no law {is}, there is] no transgression. is Therefore it is] of faith, that it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which {is} of the faith of Abraham; who is the father of us all, is Therefore it {is}] of faith, that it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, is Therefore it is] of faith, that it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who {is} the father of us all, is Therefore it is] of faith, that it might be] by grace; to the end the promise might be sure to all the seed; not to that only which {is} of the law, but to that also which is of the faith of Abraham; who is the father of us all, is As it {is} written, I have made thee a father of many nations,) before him whom he believed, even] God, who quickeneth the dead, and calleth those things which be not as though they were. is And hope maketh not ashamed; because the love of God {is} shed abroad in our hearts by the Holy Ghost which is given unto us. is And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which {is} given unto us. is For until the law sin was in the world: but sin is not imputed when there {is} no law. is For until the law sin was in the world: but sin {is} not imputed when there is no law. is Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who {is} the figure of him that was to come. is But not as the offence, so also is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which {is}] by one man, Jesus Christ, hath abounded unto many. is But not as the offence, so also {is}] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is] by one man, Jesus Christ, hath abounded unto many. is And not as it was] by one that sinned, so {is}] the gift: for the judgment was] by one to condemnation, but the free gift is] of many offences unto justification. is And not as it was] by one that sinned, so is] the gift: for the judgment was] by one to condemnation, but the free gift {is}] of many offences unto justification. is Knowing this, that our old man {is} crucified with him], that the body of sin might be destroyed, that henceforth we should not serve sin. is For he that is dead {is} freed from sin. is For he that {is} dead is freed from sin. is What fruit had ye then in those things whereof ye are now ashamed? for the end of those things {is}] death. is For the wages of sin {is}] death; but the gift of God is] eternal life through Jesus Christ our Lord. is For the wages of sin is] death; but the gift of God {is}] eternal life through Jesus Christ our Lord. is For the woman which hath an husband {is} bound by the law to her] husband so long as he liveth; but if the husband be dead, she is loosed from the law of her] husband. is For the woman which hath an husband is bound by the law to her] husband so long as he liveth; but if the husband be dead, she {is} loosed from the law of her] husband. is So then if, while her] husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she {is} free from that law; so that she is no adulteress, though she be married to another man. is So then if, while her] husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she {is} no adulteress, though she be married to another man. is Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even] to him who {is} raised from the dead, that we should bring forth fruit unto God. is What shall we say then? {is}] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. is Wherefore the law {is}] holy, and the commandment holy, and just, and good. is Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which {is} good; that sin by the commandment might become exceeding sinful. is Was then that which {is} good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. is For we know that the law {is} spiritual: but I am carnal, sold under sin. is If then I do that which I would not, I consent unto the law that it {is}] good. is Now then it {is} no more I that do it, but sin that dwelleth in me. is For I know that in me that is, in my flesh,) dwelleth no good thing: for to will {is} present with me; but how] to perform that which is good I find not. is For I know that in me that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how] to perform that which {is} good I find not. is For I know that in me that {is}, in my flesh,) dwelleth no good thing: for to will is present with me; but how] to perform that which is good I find not. is Now if I do that I would not, it {is} no more I that do it, but sin that dwelleth in me. is I find then a law, that, when I would do good, evil {is} present with me. is But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which {is} in my members. is There {is}] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. is For to be carnally minded is] death; but to be spiritually minded {is}] life and peace. is For to be carnally minded {is}] death; but to be spiritually minded is] life and peace. is Because the carnal mind {is}] enmity against God: for it is not subject to the law of God, neither indeed can be. is Because the carnal mind is] enmity against God: for it {is} not subject to the law of God, neither indeed can be. is But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he {is} none of his. is And if Christ be] in you, the body is] dead because of sin; but the Spirit {is}] life because of righteousness. is And if Christ be] in you, the body {is}] dead because of sin; but the Spirit is] life because of righteousness. is For we are saved by hope: but hope that {is} seen is not hope: for what a man seeth, why doth he yet hope for? is For we are saved by hope: but hope that is seen {is} not hope: for what a man seeth, why doth he yet hope for? is And he that searcheth the hearts knoweth what {is}] the mind of the Spirit, because he maketh intercession for the saints according to the will of] God. is Who shall lay any thing to the charge of God's elect? It {is}] God that justifieth. is Who is] he that condemneth? It {is}] Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. is Who is] he that condemneth? It is] Christ that died, yea rather, that {is} risen again, who is even at the right hand of God, who also maketh intercession for us. is Who is] he that condemneth? It is] Christ that died, yea rather, that is risen again, who {is} even at the right hand of God, who also maketh intercession for us. is Who {is}] he that condemneth? It is] Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. is As it {is} written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. is Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which {is} in Christ Jesus our Lord. is Whose are] the fathers, and of whom as concerning the flesh Christ came], who {is} over all, God blessed for ever. Amen. is That {is}, They which are the children of the flesh, these are] not the children of God: but the children of the promise are counted for the seed. is For this {is}] the word of promise, At this time will I come, and Sarah shall have a son. is As it {is} written, Jacob have I loved, but Esau have I hated. is What shall we say then? {Is} there] unrighteousness with God? God forbid. is So then it {is}] not of him that willeth, nor of him that runneth, but of God that showeth mercy. is What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which {is} of faith. is As it {is} written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. is Brethren, my heart's desire and prayer to God for Israel {is}, that they might be saved. is For Christ {is}] the end of the law for righteousness to every one that believeth. is For Moses describeth the righteousness which {is} of the law, That the man which doeth those things shall live by them. is But the righteousness which {is} of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? that is, to bring Christ down from above]:) is But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? that {is}, to bring Christ down from above]:) is Or, Who shall descend into the deep? that {is}, to bring up Christ again from the dead.) is But what saith it? The word is nigh thee, even] in thy mouth, and in thy heart: that {is}, the word of faith, which we preach; is But what saith it? The word {is} nigh thee, even] in thy mouth, and in thy heart: that is, the word of faith, which we preach; is For with the heart man believeth unto righteousness; and with the mouth confession {is} made unto salvation. is For there is no difference between the Jew and the Greek: for the same Lord over all {is} rich unto all that call upon him. is For there {is} no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. is And how shall they preach, except they be sent? as it {is} written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! is But Esaias {is} very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. is Even so then at this present time also there {is} a remnant according to the election of grace. is And if by grace, then is it] no more of works: otherwise grace is no more grace. But if it be] of works, then is it no more grace: otherwise work {is} no more work. is And if by grace, then {is} it] no more of works: otherwise grace is no more grace. But if it be] of works, then is it no more grace: otherwise work is no more work. is And if by grace, then is it] no more of works: otherwise grace {is} no more grace. But if it be] of works, then is it no more grace: otherwise work is no more work. is And if by grace, then is it] no more of works: otherwise grace is no more grace. But if it be] of works, then {is} it no more grace: otherwise work is no more work. is According as it {is} written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. is I say then, Have they stumbled that they should fall? God forbid: but rather] through their fall salvation {is} come] unto the Gentiles, for to provoke them to jealousy. is For if the firstfruit be] holy, the lump {is}] also holy]: and if the root be] holy, so are] the branches. is And they also, if they abide not still in unbelief, shall be grafted in: for God {is} able to graft them in again. is For if thou wert cut out of the olive tree which {is} wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches], be grafted into their own olive tree? is For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part {is} happened to Israel, until the fulness of the Gentiles be come in. is And so all Israel shall be saved: as it {is} written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: is For this {is}] my covenant unto them, when I shall take away their sins. is I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which {is}] your reasonable service. is And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what {is}] that good, and acceptable, and perfect, will of God. is For I say, through the grace given unto me, to every man that {is} among you, not to think of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. is Having then gifts differing according to the grace that {is} given to us, whether prophecy, let us prophesy] according to the proportion of faith; is Let] love be without dissimulation. Abhor that which is evil; cleave to that which {is} good. is Let] love be without dissimulation. Abhor that which {is} evil; cleave to that which is good. is Dearly beloved, avenge not yourselves, but rather] give place unto wrath: for it {is} written, Vengeance is] mine; I will repay, saith the Lord. is Dearly beloved, avenge not yourselves, but rather] give place unto wrath: for it is written, Vengeance {is}] mine; I will repay, saith the Lord. is Let every soul be subject unto the higher powers. For there {is} no power but of God: the powers that be are ordained of God. is For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which {is} good, and thou shalt have praise of the same: is For he {is} the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute] wrath upon him that doeth evil. is For he is the minister of God to thee for good. But if thou do that which {is} evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute] wrath upon him that doeth evil. is For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he {is} the minister of God, a revenger to execute] wrath upon him that doeth evil. is Render therefore to all their dues: tribute to whom tribute {is} due]; custom to whom custom; fear to whom fear; honour to whom honour. is For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be] any other commandment, it {is} briefly comprehended in this saying, namely, Thou s halt love thy neighbour as thyself. is Love worketh no ill to his neighbour: therefore love {is}] the fulfilling of the law. is And that, knowing the time, that now it {is}] high time to awake out of sleep: for now is] our salvation nearer than when we believed. is And that, knowing the time, that now it is] high time to awake out of sleep: for now {is}] our salvation nearer than when we believed. is The night is far spent, the day {is} at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. is The night {is} far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. is Him that {is} weak in the faith receive ye, but] not to doubtful disputations. is For one believeth that he may eat all things: another, who {is} weak, eateth herbs. is Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God {is} able to make him stand. is For it {is} written, As] I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. is I know, and am persuaded by the Lord Jesus, that there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it {is}] unclean. is I know, and am persuaded by the Lord Jesus, that there {is}] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is] unclean. is For the kingdom of God {is} not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. is For he that in these things serveth Christ {is}] acceptable to God, and approved of men. is For meat destroy not the work of God. All things indeed are] pure; but it {is}] evil for that man who eateth with offence. is It {is}] good neither to eat flesh, nor to drink wine, nor any thing] whereby thy brother stumbleth, or is offended, or is made weak. is It is] good neither to eat flesh, nor to drink wine, nor any thing] whereby thy brother stumbleth, or is offended, or {is} made weak. is It is] good neither to eat flesh, nor to drink wine, nor any thing] whereby thy brother stumbleth, or {is} offended, or is made weak. is Hast thou faith? have it] to thyself before God. Happy {is}] he that condemneth not himself in that thing which he alloweth. is And he that doubteth is damned if he eat, because he eateth] not of faith: for whatsoever is] not of faith {is} sin. is And he that doubteth is damned if he eat, because he eateth] not of faith: for whatsoever {is}] not of faith is sin. is And he that doubteth {is} damned if he eat, because he eateth] not of faith: for whatsoever is] not of faith is sin. is For even Christ pleased not himself; but, as it {is} written, The reproaches of them that reproached thee fell on me. is And that the Gentiles might glorify God for his] mercy; as it {is} written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. is Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that {is} given to me of God, is But as it {is} written, To whom he was not spoken of, they shall see: and they that have not heard shall understand. is It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty {is} also to minister unto them in carnal things. is I commend unto you Phebe our sister, which is a servant of the church which {is} at Cenchrea: is I commend unto you Phebe our sister, which {is} a servant of the church which is at Cenchrea: is Likewise greet] the church that is in their house. Salute my wellbeloved Epaenetus, who {is} the firstfruits of Achaia unto Christ. is Likewise greet] the church that {is} in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ. is For your obedience is come abroad unto all men]. I am glad therefore on your behalf: but yet I would have you wise unto that which {is} good, and simple concerning evil. is For your obedience {is} come abroad unto all men]. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. is Now to him that {is} of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, is But now {is} made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: is <1CO1 -2> Unto the church of God which {is} at Corinth, to them that are sanctified in Christ Jesus, called to be] saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: is <1CO1 -4> I thank my God always on your behalf, for the grace of God which {is} given you by Jesus Christ; is <1CO1 -9> God {is}] faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. is <1CO1 -13> {Is} Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul? is <1CO1 -18> For the preaching of the cross {is} to them that perish foolishness; but unto us which are saved it is the power of God. is <1CO1 -18> For the preaching of the cross is to them that perish foolishness; but unto us which are saved it {is} the power of God. is <1CO1 -19> For it {is} written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. is <1CO1 -20> Where is] the wise? where is] the scribe? where {is}] the disputer of this world? hath not God made foolish the wisdom of this world? is <1CO1 -20> Where is] the wise? where {is}] the scribe? where is] the disputer of this world? hath not God made foolish the wisdom of this world? is <1CO1 -20> Where {is}] the wise? where is] the scribe? where is] the disputer of this world? hath not God made foolish the wisdom of this world? is <1CO1 -25> Because the foolishness of God {is} wiser than men; and the weakness of God is stronger than men. is <1CO1 -25> Because the foolishness of God is wiser than men; and the weakness of God {is} stronger than men. is <1CO1 -30> But of him are ye in Christ Jesus, who of God {is} made unto us wisdom, and righteousness, and sanctification, and redemption: is <1CO1 -31> That, according as it {is} written, He that glorieth, let him glory in the Lord. is <1CO2 -9> But as it {is} written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. is <1CO2 -11> For what man knoweth the things of a man, save the spirit of man which {is} in him? even so the things of God knoweth no man, but the Spirit of God. is <1CO2 -12> Now we have received, not the spirit of the world, but the spirit which {is} of God; that we might know the things that are freely given to us of God. is <1CO2 -15> But he that {is} spiritual judgeth all things, yet he himself is judged of no man. is <1CO2 -15> But he that is spiritual judgeth all things, yet he himself {is} judged of no man. is <1CO3 -3> For ye are yet carnal: for whereas there {is}] among you envying, and strife, and divisions, are ye not carnal, and walk as men? is <1CO3 -5> Who then is Paul, and who {is}] Apollos, but ministers by whom ye believed, even as the Lord gave to every man? is <1CO3 -5> Who then {is} Paul, and who is] Apollos, but ministers by whom ye believed, even as the Lord gave to every man? is <1CO3 -7> So then neither {is} he that planteth any thing, neither he that watereth; but God that giveth the increase. is <1CO3 -10> According to the grace of God which {is} given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. is <1CO3 -11> For other foundation can no man lay than that is laid, which {is} Jesus Christ. is <1CO3 -11> For other foundation can no man lay than that {is} laid, which is Jesus Christ. is <1CO3 -13> Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it {is}. is <1CO3 -17> If any man defile the temple of God, him shall God destroy; for the temple of God {is} holy, which temple] ye are. is <1CO3 -19> For the wisdom of this world {is} foolishness with God. For it is written, He taketh the wise in their own craftiness. is <1CO3 -19> For the wisdom of this world is foolishness with God. For it {is} written, He taketh the wise in their own craftiness. is <1CO3 -23> And ye are Christ's; and Christ {is}] God's. is <1CO4 -2> Moreover it {is} required in stewards, that a man be found faithful. is <1CO4 -3> But with me it {is} a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. is <1CO4 -4> For I know nothing by myself; yet am I not hereby justified: but he that judgeth me {is} the Lord. is <1CO4 -6> And these things, brethren, I have in a figure transferred to myself and to] Apollos for your sakes; that ye might learn in us not to think of men] above that which {is} written, that no one of you be puffed up for one against another. is <1CO4 -17> For this cause have I sent unto you Timotheus, who {is} my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church. is <1CO4 -20> For the kingdom of God {is}] not in word, but in power. is <1CO5 -1> It is reported commonly that there is] fornication among you, and such fornication as {is} not so much as named among the Gentiles, that one should have his father's wife. is <1CO5 -1> It {is} reported commonly that there is] fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife. is <1CO5 -1> It is reported commonly that there {is}] fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife. is <1CO5 -6> Your glorying {is}] not good. Know ye not that a little leaven leaveneth the whole lump? is <1CO5 -7> Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover {is} sacrificed for us: is <1CO5 -11> But now I have written unto you not to keep company, if any man that {is} called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. is <1CO6 -5> I speak to your shame. Is it so, that there {is} not a wise man among you? no, not one that shall be able to judge between his brethren? is <1CO6 -5> I speak to your shame. {Is} it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? is <1CO6 -7> Now therefore there {is} utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to] be defrauded? is <1CO6 -13> Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body {is}] not for fornication, but for the Lord; and the Lord for the body. is <1CO6 -16> What? know ye not that he which is joined to an harlot {is} one body? for two, saith he, shall be one flesh. is <1CO6 -16> What? know ye not that he which {is} joined to an harlot is one body? for two, saith he, shall be one flesh. is <1CO6 -17> But he that is joined unto the Lord {is} one spirit. is <1CO6 -17> But he that {is} joined unto the Lord is one spirit. is <1CO6 -18> Flee fornication. Every sin that a man doeth {is} without the body; but he that committeth fornication sinneth against his own body. is <1CO6 -19> What? know ye not that your body {is} the temple of the Holy Ghost which is] in you, which ye have of God, and ye are not your own? is <1CO6 -19> What? know ye not that your body is the temple of the Holy Ghost which {is}] in you, which ye have of God, and ye are not your own? is <1CO7 -1> Now concerning the things whereof ye wrote unto me: It {is}] good for a man not to touch a woman. is <1CO7 -8> I say therefore to the unmarried and widows, It {is} good for them if they abide even as I. is <1CO7 -9> But if they cannot contain, let them marry: for it {is} better to marry than to burn. is <1CO7 -14> For the unbelieving husband is sanctified by the wife, and the unbelieving wife {is} sanctified by the husband: else were your children unclean; but now are they holy. is <1CO7 -14> For the unbelieving husband {is} sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. is <1CO7 -15> But if the unbelieving depart, let him depart. A brother or a sister {is} not under bondage in such cases]: but God hath called us to peace. is <1CO7 -18> {Is} any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. is <1CO7 -18> Is any man called being circumcised? let him not become uncircumcised. {Is} any called in uncircumcision? let him not be circumcised. is <1CO7 -19> Circumcision {is} nothing, and uncircumcision is nothing, but the keeping of the commandments of God. is <1CO7 -19> Circumcision is nothing, and uncircumcision {is} nothing, but the keeping of the commandments of God. is <1CO7 -22> For he that is called in the Lord, being] a servant, is the Lord's freeman: likewise also he that {is} called, being] free, is Christ's servant. is <1CO7 -22> For he that is called in the Lord, being] a servant, {is} the Lord's freeman: likewise also he that is called, being] free, is Christ's servant. is <1CO7 -22> For he that is called in the Lord, being] a servant, is the Lord's freeman: likewise also he that is called, being] free, {is} Christ's servant. is <1CO7 -22> For he that {is} called in the Lord, being] a servant, is the Lord's freeman: likewise also he that is called, being] free, is Christ's servant. is <1CO7 -24> Brethren, let every man, wherein he {is} called, therein abide with God. is <1CO7 -26> I suppose therefore that this is good for the present distress, I say], that it {is}] good for a man so to be. is <1CO7 -26> I suppose therefore that this {is} good for the present distress, I say], that it is] good for a man so to be. is <1CO7 -29> But this I say, brethren, the time {is}] short: it remaineth, that both they that have wives be as though they had none; is <1CO7 -32> But I would have you without carefulness. He that {is} unmarried careth for the things that belong to the Lord, how he may please the Lord: is <1CO7 -33> But he that {is} married careth for the things that are of the world, how he may please his] wife. is <1CO7 -34> There is difference also] between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that {is} married careth for the things of the world, how she may please h er] husband. is <1CO7 -34> There {is} difference also] between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please h er] husband. is <1CO7 -35> And this I speak for your own profit; not that I may cast a snare upon you, but for that which {is} comely, and that ye may attend upon the Lord without distraction. is <1CO7 -39> The wife is bound by the law as long as her husband liveth; but if her husband be dead, she {is} at liberty to be married to whom she will; only in the Lord. is <1CO7 -39> The wife {is} bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. is <1CO7 -40> But she {is} happier if she so abide, after my judgment: and I think also that I have the Spirit of God. is <1CO8 -3> But if any man love God, the same {is} known of him. is <1CO8 -4> As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is] nothing in the world, and that there {is}] none other God but one. is <1CO8 -4> As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol {is}] nothing in the world, and that there is] none other God but one. is <1CO8 -6> But to us there {is} but] one God, the Father, of whom are] all things, and we in him; and one Lord Jesus Christ, by whom are] all things, and we by him. is <1CO8 -7> Howbeit there is] not in every man that knowledge: for some with conscience of the idol unto this hour eat it] as a thing offered unto an idol; and their conscience being weak {is} defiled. is <1CO8 -7> Howbeit there {is}] not in every man that knowledge: for some with conscience of the idol unto this hour eat it] as a thing offered unto an idol; and their conscience being weak is defiled. is <1CO8 -10> For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which {is} weak be emboldened to eat those things which are offered to idols; is <1CO9 -3> Mine answer to them that do examine me {is} this, is <1CO9 -9> For it {is} written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? is <1CO9 -10> Or saith he it] altogether for our sakes? For our sakes, no doubt, this] {is} written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope. is <1CO9 -11> If we have sown unto you spiritual things, {is} it] a great thing if we shall reap your carnal things? is <1CO9 -16> For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe {is} unto me, if I preach not the gospel! is <1CO9 -16> For though I preach the gospel, I have nothing to glory of: for necessity {is} laid upon me; yea, woe is unto me, if I preach not the gospel! is <1CO9 -17> For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel] {is} committed unto me. is <1CO9 -18> What {is} my reward then? Verily] that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel. is <1CO9 -25> And every man that striveth for the mastery {is} temperate in all things. Now they do it] to obtain a corruptible crown; but we an incorruptible. is <1CO10 -7> Neither be ye idolaters, as were] some of them; as it {is} written, The people sat down to eat and drink, and rose up to play. is <1CO10 -13> There hath no temptation taken you but such as is common to man: but God {is}] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it]. is <1CO10 -13> There hath no temptation taken you but such as {is} common to man: but God is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it]. is <1CO10 -16> The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, {is} it not the communion of the body of Christ? is <1CO10 -16> The cup of blessing which we bless, {is} it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? is <1CO10 -19> What say I then? that the idol is any thing, or that which is offered in sacrifice to idols {is} any thing? is <1CO10 -19> What say I then? that the idol is any thing, or that which {is} offered in sacrifice to idols is any thing? is <1CO10 -19> What say I then? that the idol {is} any thing, or that which is offered in sacrifice to idols is any thing? is <1CO10 -25> Whatsoever {is} sold in the shambles, that] eat, asking no question for conscience sake: is <1CO10 -26> For the earth {is}] the Lord's, and the fulness thereof. is <1CO10 -27> If any of them that believe not bid you to a feast], and ye be disposed to go; whatsoever {is} set before you, eat, asking no question for conscience sake. is <1CO10 -28> But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that showed it, and for conscience sake: for the earth {is}] the Lord's, and the fulness thereof: is <1CO10 -28> But if any man say unto you, This {is} offered in sacrifice unto idols, eat not for his sake that showed it, and for conscience sake: for the earth is] the Lord's, and the fulness thereof: is <1CO10 -29> Conscience, I say, not thine own, but of the other: for why {is} my liberty judged of another man's] conscience? is <1CO11 -3> But I would have you know, that the head of every man is Christ; and the head of the woman is] the man; and the head of Christ {is}] God. is <1CO11 -3> But I would have you know, that the head of every man is Christ; and the head of the woman {is}] the man; and the head of Christ is] God. is <1CO11 -3> But I would have you know, that the head of every man {is} Christ; and the head of the woman is] the man; and the head of Christ is] God. is <1CO11 -5> But every woman that prayeth or prophesieth with her] head uncovered dishonoureth her head: for that {is} even all one as if she were shaven. is <1CO11 -7> For a man indeed ought not to cover his] head, forasmuch as he is the image and glory of God: but the woman {is} the glory of the man. is <1CO11 -7> For a man indeed ought not to cover his] head, forasmuch as he {is} the image and glory of God: but the woman is the glory of the man. is <1CO11 -8> For the man {is} not of the woman; but the woman of the man. is <1CO11 -11> Nevertheless neither {is} the man without the woman, neither the woman without the man, in the Lord. is <1CO11 -12> For as the woman is] of the man, even so {is}] the man also by the woman; but all things of God. is <1CO11 -12> For as the woman {is}] of the man, even so is] the man also by the woman; but all things of God. is <1CO11 -13> Judge in yourselves: {is} it comely that a woman pray unto God uncovered? is <1CO11 -14> Doth not even nature itself teach you, that, if a man have long hair, it {is} a shame unto him? is <1CO11 -15> But if a woman have long hair, it {is} a glory to her: for her] hair is given her for a covering. is <1CO11 -15> But if a woman have long hair, it is a glory to her: for her] hair {is} given her for a covering. is <1CO11 -20> When ye come together therefore into one place, this] {is} not to eat the Lord's supper. is <1CO11 -21> For in eating every one taketh before other] his own supper: and one is hungry, and another {is} drunken. is <1CO11 -21> For in eating every one taketh before other] his own supper: and one {is} hungry, and another is drunken. is <1CO11 -24> And when he had given thanks, he brake it], and said, Take, eat: this is my body, which {is} broken for you: this do in remembrance of me. is <1CO11 -24> And when he had given thanks, he brake it], and said, Take, eat: this {is} my body, which is broken for you: this do in remembrance of me. is <1CO11 -25> After the same manner also he took] the cup, when he had supped, saying, This cup {is} the new testament in my blood: this do ye, as oft as ye drink it], in remembrance of me. is <1CO12 -3> Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that] no man can say that Jesus {is} the Lord, but by the Holy Ghost. is <1CO12 -6> And there are diversities of operations, but it {is} the same God which worketh all in all. is <1CO12 -7> But the manifestation of the Spirit {is} given to every man to profit withal. is <1CO12 -8> For to one {is} given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; is <1CO12 -12> For as the body {is} one, and hath many members, and all the members of that one body, being many, are one body: so also is] Christ. is <1CO12 -12> For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also {is}] Christ. is <1CO12 -14> For the body {is} not one member, but many. is <1CO12 -15> If the foot shall say, Because I am not the hand, I am not of the body; {is} it therefore not of the body? is <1CO12 -16> And if the ear shall say, Because I am not the eye, I am not of the body; {is} it therefore not of the body? is <1CO13 -4> Charity suffereth long, and] is kind; charity envieth not; charity vaunteth not itself, {is} not puffed up, is <1CO13 -4> Charity suffereth long, and] {is} kind; charity envieth not; charity vaunteth not itself, is not puffed up, is <1CO13 -5> Doth not behave itself unseemly, seeketh not her own, {is} not easily provoked, thinketh no evil; is <1CO13 -10> But when that which is perfect is come, then that which {is} in part shall be done away. is <1CO13 -10> But when that which is perfect {is} come, then that which is in part shall be done away. is <1CO13 -10> But when that which {is} perfect is come, then that which is in part shall be done away. is <1CO13 -13> And now abideth faith, hope, charity, these three; but the greatest of these {is}] charity. is <1CO14 -5> I would that ye all spake with tongues, but rather that ye prophesied: for greater {is}] he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. is <1CO14 -7> And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what {is} piped or harped? is <1CO14 -9> So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what {is} spoken? for ye shall speak into the air. is <1CO14 -10> There are, it may be, so many kinds of voices in the world, and none of them {is}] without signification. is <1CO14 -14> For if I pray in an unknown] tongue, my spirit prayeth, but my understanding {is} unfruitful. is <1CO14 -15> What {is} it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. is <1CO14 -17> For thou verily givest thanks well, but the other {is} not edified. is <1CO14 -21> In the law it {is} written, With men of] other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. is <1CO14 -24> But if all prophesy, and there come in one that believeth not, or one] unlearned, he is convinced of all, he {is} judged of all: is <1CO14 -24> But if all prophesy, and there come in one that believeth not, or one] unlearned, he {is} convinced of all, he is judged of all: is <1CO14 -25> And thus are the secrets of his heart made manifest; and so falling down on his] face he will worship God, and report that God {is} in you of a truth. is <1CO14 -26> How {is} it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. is <1CO14 -33> For God {is} not the author] of confusion, but of peace, as in all churches of the saints. is <1CO14 -34> Let your women keep silence in the churches: for it {is} not permitted unto them to speak; but they are commanded] to be under obedience, as also saith the law. is <1CO14 -35> And if they will learn any thing, let them ask their husbands at home: for it {is} a shame for women to speak in the church. is <1CO15 -12> Now if Christ be preached that he rose from the dead, how say some among you that there {is} no resurrection of the dead? is <1CO15 -13> But if there be no resurrection of the dead, then {is} Christ not risen: is <1CO15 -14> And if Christ be not risen, then is] our preaching vain, and your faith {is}] also vain. is <1CO15 -14> And if Christ be not risen, then {is}] our preaching vain, and your faith is] also vain. is <1CO15 -16> For if the dead rise not, then {is} not Christ raised: is <1CO15 -17> And if Christ be not raised, your faith {is}] vain; ye are yet in your sins. is <1CO15 -20> But now {is} Christ risen from the dead, and] become the firstfruits of them that slept. is <1CO15 -26> The last enemy that] shall be destroyed {is}] death. is <1CO15 -27> For he hath put all things under his feet. But when he saith all things are put under him, it {is}] manifest that he is excepted, which did put all things under him. is <1CO15 -27> For he hath put all things under his feet. But when he saith all things are put under him, it is] manifest that he {is} excepted, which did put all things under him. is <1CO15 -36> Thou] fool, that which thou sowest {is} not quickened, except it die: is <1CO15 -39> All flesh is] not the same flesh: but there {is}] one kind of] flesh of men, another flesh of beasts, another of fishes, and] another of birds. is <1CO15 -39> All flesh {is}] not the same flesh: but there is] one kind of] flesh of men, another flesh of beasts, another of fishes, and] another of birds. is <1CO15 -40> There are] also celestial bodies, and bodies terrestrial: but the glory of the celestial {is}] one, and the glory] of the terrestrial is] another. is <1CO15 -40> There are] also celestial bodies, and bodies terrestrial: but the glory of the celestial is] one, and the glory] of the terrestrial {is}] another. is <1CO15 -41> There {is}] one glory of the sun, and another glory of the moon, and another glory of the stars: for one] star differeth from another] star in glory. is <1CO15 -42> So also is] the resurrection of the dead. It {is} sown in corruption; it is raised in incorruption: is <1CO15 -42> So also {is}] the resurrection of the dead. It is sown in corruption; it is raised in incorruption: is <1CO15 -42> So also is] the resurrection of the dead. It is sown in corruption; it {is} raised in incorruption: is <1CO15 -43> It is sown in dishonour; it {is} raised in glory: it is sown in weakness; it is raised in power: is <1CO15 -43> It {is} sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: is <1CO15 -43> It is sown in dishonour; it is raised in glory: it {is} sown in weakness; it is raised in power: is <1CO15 -43> It is sown in dishonour; it is raised in glory: it is sown in weakness; it {is} raised in power: is <1CO15 -44> It is sown a natural body; it is raised a spiritual body. There is a natural body, and there {is} a spiritual body. is <1CO15 -44> It is sown a natural body; it is raised a spiritual body. There {is} a natural body, and there is a spiritual body. is <1CO15 -44> It {is} sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. is <1CO15 -44> It is sown a natural body; it {is} raised a spiritual body. There is a natural body, and there is a spiritual body. is <1CO15 -45> And so it {is} written, The first man Adam was made a living soul; the last Adam was made] a quickening spirit. is <1CO15 -46> Howbeit that was] not first which is spiritual, but that which is natural; and afterward that which {is} spiritual. is <1CO15 -46> Howbeit that was] not first which {is} spiritual, but that which is natural; and afterward that which is spiritual. is <1CO15 -46> Howbeit that was] not first which is spiritual, but that which {is} natural; and afterward that which is spiritual. is <1CO15 -47> The first man {is}] of the earth, earthy: the second man is] the Lord from heaven. is <1CO15 -47> The first man is] of the earth, earthy: the second man {is}] the Lord from heaven. is <1CO15 -48> As is] the earthy, such are] they also that are earthy: and as {is}] the heavenly, such are] they also that are heavenly. is <1CO15 -48> As {is}] the earthy, such are] they also that are earthy: and as is] the heavenly, such are] they also that are heavenly. is <1CO15 -54> So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that {is} written, Death is swallowed up in victory. is <1CO15 -54> So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death {is} swallowed up in victory. is <1CO15 -55> O death, where {is}] thy sting? O grave, where is] thy victory? is <1CO15 -55> O death, where is] thy sting? O grave, where {is}] thy victory? is <1CO15 -56> The sting of death is] sin; and the strength of sin {is}] the law. is <1CO15 -56> The sting of death {is}] sin; and the strength of sin is] the law. is <1CO15 -58> Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour {is} not in vain in the Lord. is <1CO16 -9> For a great door and effectual {is} opened unto me, and there are] many adversaries. is <1CO16 -15> I beseech you, brethren, ye know the house of Stephanas, that it {is} the firstfruits of Achaia, and that] they have addicted themselves to the ministry of the saints,) is <1CO16 -19> The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that {is} in their house. is <2CO1 -1> Paul, an apostle of Jesus Christ by the will of God, and Timothy our] brother, unto the church of God which {is} at Corinth, with all the saints which are in all Achaia: is <2CO1 -6> And whether we be afflicted, it is] for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it {is}] for your consolation and salvation. is <2CO1 -6> And whether we be afflicted, it is] for your consolation and salvation, which {is} effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is] for your consolation and salvation. is <2CO1 -6> And whether we be afflicted, it {is}] for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is] for your consolation and salvation. is <2CO1 -7> And our hope of you {is}] stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be] also of the consolation. is <2CO1 -12> For our rejoicing {is} this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. is <2CO1 -18> But as] God {is}] true, our word toward you was not yea and nay. is <2CO1 -21> Now he which stablisheth us with you in Christ, and hath anointed us, {is}] God; is <2CO2 -2> For if I make you sorry, who is he then that maketh me glad, but the same which {is} made sorry by me? is <2CO2 -2> For if I make you sorry, who {is} he then that maketh me glad, but the same which is made sorry by me? is <2CO2 -3> And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy {is} the joy] of you all. is <2CO2 -6> Sufficient to such a man {is}] this punishment, which was inflicted] of many. is <2CO2 -16> To the one we are] the savour of death unto death; and to the other the savour of life unto life. And who {is}] sufficient for these things? is <2CO3 -5> Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency {is}] of God; is <2CO3 -11> For if that which is done away was] glorious, much more that which remaineth {is}] glorious. is <2CO3 -11> For if that which {is} done away was] glorious, much more that which remaineth is] glorious. is <2CO3 -13> And not as Moses, which] put a veil over his face, that the children of Israel could not stedfastly look to the end of that which {is} abolished: is <2CO3 -14> But their minds were blinded: for until this day remaineth the same veil untaken away in the reading of the old testament; which veil] {is} done away in Christ. is <2CO3 -15> But even unto this day, when Moses is read, the veil {is} upon their heart. is <2CO3 -15> But even unto this day, when Moses {is} read, the veil is upon their heart. is <2CO3 -17> Now the Lord {is} that Spirit: and where the Spirit of the Lord is], there is] liberty. is <2CO3 -17> Now the Lord is that Spirit: and where the Spirit of the Lord {is}], there is] liberty. is <2CO3 -17> Now the Lord is that Spirit: and where the Spirit of the Lord is], there {is}] liberty. is <2CO4 -3> But if our gospel be hid, it {is} hid to them that are lost: is <2CO4 -4> In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who {is} the image of God, should shine unto them. is <2CO4 -13> We having the same spirit of faith, according as it {is} written, I believed, and therefore have I spoken; we also believe, and therefore speak; is <2CO4 -16> For which cause we faint not; but though our outward man perish, yet the inward man] {is} renewed day by day. is <2CO4 -17> For our light affliction, which {is} but for a moment, worketh for us a far more exceeding and] eternal weight of glory; is <2CO5 -2> For in this we groan, earnestly desiring to be clothed upon with our house which {is} from heaven: is <2CO5 -5> Now he that hath wrought us for the selfsame thing {is}] God, who also hath given unto us the earnest of the Spirit. is <2CO5 -13> For whether we be beside ourselves, it is] to God: or whether we be sober, it {is}] for your cause. is <2CO5 -13> For whether we be beside ourselves, it {is}] to God: or whether we be sober, it is] for your cause. is <2CO5 -17> Therefore if any man be] in Christ, he {is}] a new creature: old things are passed away; behold, all things are become new. is <2CO6 -2> For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is] the accepted time; behold, now {is}] the day of salvation.) is <2CO6 -2> For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now {is}] the accepted time; behold, now is] the day of salvation.) is <2CO6 -11> O ye] Corinthians, our mouth {is} open unto you, our heart is enlarged. is <2CO6 -11> O ye] Corinthians, our mouth is open unto you, our heart {is} enlarged. is <2CO7 -4> Great {is}] my boldness of speech toward you, great is] my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation. is <2CO7 -4> Great is] my boldness of speech toward you, great {is}] my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation. is <2CO7 -14> For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made] before Titus, {is} found a truth. is <2CO7 -15> And his inward affection {is} more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him. is <2CO8 -10> And herein I give my] advice: for this {is} expedient for you, who have begun before, not only to do, but also to be forward a year ago. is <2CO8 -12> For if there be first a willing mind, it {is}] accepted according to that a man hath, and] not according to that he hath not. is <2CO8 -15> As it {is} written, He that had gathered] much had nothing over; and he that had gathered] little had no lack. is <2CO8 -18> And we have sent with him the brother, whose praise {is}] in the gospel throughout all the churches; is <2CO8 -19> And not that] only, but who was also chosen of the churches to travel with us with this grace, which {is} administered by us to the glory of the same Lord, and declaration of] your ready mind: is <2CO8 -20> Avoiding this, that no man should blame us in this abundance which {is} administered by us: is <2CO8 -23> Whether any do inquire] of Titus, he {is}] my partner and fellowhelper concerning you: or our brethren be inquired of, they are] the messengers of the churches, and] the glory of Christ. is <2CO9 -1> For as touching the ministering to the saints, it {is} superfluous for me to write to you: is <2CO9 -8> And God {is}] able to make all grace abound toward you; that ye, always having all sufficiency in all things], may abound to every good work: is <2CO9 -9> As it {is} written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. is <2CO9 -12> For the administration of this service not only supplieth the want of the saints, but {is} abundant also by many thanksgivings unto God; is <2CO10 -6> And having in a readiness to revenge all disobedience, when your obedience {is} fulfilled. is <2CO10 -7> Do ye look on things after the outward appearance? If any man trust to himself that he {is} Christ's, let him of himself think this again, that, as he is] Christ's, even so are] we Christ's. is <2CO10 -7> Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he {is}] Christ's, even so are] we Christ's. is <2CO10 -10> For his] letters, say they, are] weighty and powerful; but his] bodily presence {is}] weak, and his] speech contemptible. is <2CO10 -15> Not boasting of things without our] measure, that {is}], of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, is <2CO10 -15> Not boasting of things without our] measure, that is], of other men's labours; but having hope, when your faith {is} increased, that we shall be enlarged by you according to our rule abundantly, is <2CO10 -18> For not he that commendeth himself {is} approved, but whom the Lord commendeth. is <2CO11 -3> But I fear, lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that {is} in Christ. is <2CO11 -10> As the truth of Christ {is} in me, no man shall stop me of this boasting in the regions of Achaia. is <2CO11 -14> And no marvel; for Satan himself {is} transformed into an angel of light. is <2CO11 -15> Therefore it {is}] no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. is <2CO11 -21> I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any {is} bold, I speak foolishly,) I am bold also. is <2CO11 -29> Who is weak, and I am not weak? who {is} offended, and I burn not? is <2CO11 -29> Who {is} weak, and I am not weak? who is offended, and I burn not? is <2CO11 -31> The God and Father of our Lord Jesus Christ, which {is} blessed for evermore, knoweth that I lie not. is <2CO12 -1> It {is} not expedient for me doubtless to glory. I will come to visions and revelations of the Lord. is <2CO12 -4> How that he was caught up into paradise, and heard unspeakable words, which it {is} not lawful for a man to utter. is <2CO12 -9> And he said unto me, My grace is sufficient for thee: for my strength {is} made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. is <2CO12 -9> And he said unto me, My grace {is} sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. is <2CO12 -13> For what {is} it wherein ye were inferior to other churches, except it be] that I myself was not burdensome to you? forgive me this wrong. is <2CO13 -1> This {is}] the third time] I am coming to you. In the mouth of two or three witnesses shall every word be established. is <2CO13 -3> Since ye seek a proof of Christ speaking in me, which to you-ward {is} not weak, but is mighty in you. is <2CO13 -3> Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but {is} mighty in you. is <2CO13 -5> Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ {is} in you, except ye be reprobates? is <2CO13 -7> Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which {is} honest, though we be as reprobates. is Which {is} not another; but there be some that trouble you, and would pervert the gospel of Christ. is But I certify you, brethren, that the gospel which was preached of me {is} not after man. is Knowing that a man {is} not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of t he law shall no flesh be justified. is But if, while we seek to be justified by Christ, we ourselves also are found sinners, {is}] therefore Christ the minister of sin? God forbid. is I do not frustrate the grace of God: for if righteousness come] by the law, then Christ {is} dead in vain. is For as many as are of the works of the law are under the curse: for it is written, Cursed {is}] every one that continueth not in all things which are written in the book of the law to do them. is For as many as are of the works of the law are under the curse: for it {is} written, Cursed is] every one that continueth not in all things which are written in the book of the law to do them. is But that no man {is} justified by the law in the sight of God, it is] evident: for, The just shall live by faith. is But that no man is justified by the law in the sight of God, it {is}] evident: for, The just shall live by faith. is And the law {is} not of faith: but, The man that doeth them shall live in them. is Christ hath redeemed us from the curse of the law, being made a curse for us: for it {is} written, Cursed is] every one that hangeth on a tree: is Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed {is}] every one that hangeth on a tree: is Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which {is} Christ. is For if the inheritance be] of the law, it {is}] no more of promise: but God gave it] to Abraham by promise. is Now a mediator is not a mediator] of one, but God {is} one. is Now a mediator {is} not a mediator] of one, but God is one. is {Is}] the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. is But after that faith {is} come, we are no longer under a schoolmaster. is There is neither Jew nor Greek, there {is} neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. is There {is} neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. is There is neither Jew nor Greek, there is neither bond nor free, there {is} neither male nor female: for ye are all one in Christ Jesus. is Now I say, That] the heir, as long as he {is} a child, differeth nothing from a servant, though he be lord of all; is But {is} under tutors and governors until the time appointed of the father. is Where {is} then the blessedness ye spake of? for I bear you record, that, if it had been] possible, ye would have plucked out your own eyes, and have given them to me. is But it {is}] good to be zealously affected always in a] good thing], and not only when I am present with you. is For it {is} written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. is Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which {is} Agar. is For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and {is} in bondage with her children. is For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now {is}, and is in bondage with her children. is For this Agar {is} mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. is But Jerusalem which is above is free, which {is} the mother of us all. is But Jerusalem which is above {is} free, which is the mother of us all. is But Jerusalem which {is} above is free, which is the mother of us all. is For it {is} written, Rejoice, thou] barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. is But as then he that was born after the flesh persecuted him that was born] after the Spirit, even so it {is}] now. is For I testify again to every man that {is} circumcised, that he is a debtor to do the whole law. is For I testify again to every man that is circumcised, that he {is} a debtor to do the whole law. is Christ {is} become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. is And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then {is} the offence of the cross ceased. is For all the law {is} fulfilled in one word, even] in this; Thou shalt love thy neighbour as thyself. is But the fruit of the Spirit {is} love, joy, peace, longsuffering, gentleness, goodness, faith, is Meekness, temperance: against such there {is} no law. is For if a man think himself to be something, when he {is} nothing, he deceiveth himself. is Let him that {is} taught in the word communicate unto him that teacheth in all good things. is Be not deceived; God {is} not mocked: for whatsoever a man soweth, that shall he also reap. is But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world {is} crucified unto me, and I unto the world. is Which {is} the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. is The eyes of your understanding being enlightened; that ye may know what {is} the hope of his calling, and what the riches of the glory of his inheritance in the saints, is And what {is}] the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, is Far above all principality, and power, and might, and dominion, and every name that {is} named, not only in this world, but also in that which is to come: is Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which {is} to come: is Which {is} his body, the fulness of him that filleth all in all. is But God, who {is} rich in mercy, for his great love wherewith he loved us, is For by grace are ye saved through faith; and that not of yourselves: it {is}] the gift of God: is Wherefore remember, that ye being] in time past Gentiles in the flesh, who are called Uncircumcision by that which {is} called the Circumcision in the flesh made by hands; is For he {is} our peace, who hath made both one, and hath broken down the middle wall of partition between us]; is If ye have heard of the dispensation of the grace of God which {is} given me to you-ward: is Which in other ages was not made known unto the sons of men, as it {is} now revealed unto his holy apostles and prophets by the Spirit; is Unto me, who am less than the least of all saints, {is} this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; is And to make all men] see what {is}] the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: is Wherefore I desire that ye faint not at my tribulations for you, which {is} your glory. is Of whom the whole family in heaven and earth {is} named, is May be able to comprehend with all saints what {is}] the breadth, and length, and depth, and height; is Now unto him that {is} able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, is There {is}] one body, and one Spirit, even as ye are called in one hope of your calling; is One God and Father of all, who {is}] above all, and through all, and in you all. is But unto every one of us {is} given grace according to the measure of the gift of Christ. is Now that he ascended, what {is} it but that he also descended first into the lower parts of the earth? is He that descended {is} the same also that ascended up far above all heavens, that he might fill all things.) is But speaking the truth in love, may grow up into him in all things, which {is} the head, even] Christ: is Having the understanding darkened, being alienated from the life of God through the ignorance that {is} in them, because of the blindness of their heart: is If so be that ye have heard him, and have been taught by him, as the truth {is} in Jesus: is That ye put off concerning the former conversation the old man, which {is} corrupt according to the deceitful lusts; is And that ye put on the new man, which after God {is} created in righteousness and true holiness. is Let him that stole steal no more: but rather let him labour, working with his] hands the thing which {is} good, that he may have to give to him that needeth. is Let no corrupt communication proceed out of your mouth, but that which {is} good to the use of edifying, that it may minister grace unto the hearers. is For this ye know, that no whoremonger, nor unclean person, nor covetous man, who {is} an idolater, hath any inheritance in the kingdom of Christ and of God. is For the fruit of the Spirit {is}] in all goodness and righteousness and truth;) is Proving what {is} acceptable unto the Lord. is For it {is} a shame even to speak of those things which are done of them in secret. is But all things that are reproved are made manifest by the light: for whatsoever doth make manifest {is} light. is Wherefore be ye not unwise, but understanding what the will of the Lord {is}]. is And be not drunk with wine, wherein {is} excess; but be filled with the Spirit; is For the husband is the head of the wife, even as Christ is the head of the church: and he {is} the saviour of the body. is For the husband is the head of the wife, even as Christ {is} the head of the church: and he is the saviour of the body. is For the husband {is} the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. is Therefore as the church {is} subject unto Christ, so let] the wives be] to their own husbands in every thing. is This {is} a great mystery: but I speak concerning Christ and the church. is Children, obey your parents in the Lord: for this {is} right. is Honour thy father and mother; which {is} the first commandment with promise; is And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither {is} there respect of persons with him. is And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also {is} in heaven; neither is there respect of persons with him. is And take the helmet of salvation, and the sword of the Spirit, which {is} the word of God: is Even as it {is} meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. is For God {is} my record, how greatly I long after you all in the bowels of Jesus Christ. is What then? notwithstanding, every way, whether in pretence, or in truth, Christ {is} preached; and I therein do rejoice, yea, and will rejoice. is For to me to live {is}] Christ, and to die is] gain. is For to me to live is] Christ, and to die {is}] gain. is But if I live in the flesh, this {is}] the fruit of my labour: yet what I shall choose I wot not. is For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which {is} far better: is Nevertheless to abide in the flesh {is}] more needful for you. is And in nothing terrified by your adversaries: which {is} to them an evident token of perdition, but to you of salvation, and that of God. is For unto you it {is} given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; is Wherefore God also hath highly exalted him, and given him a name which {is} above every name: is And that] every tongue should confess that Jesus Christ {is}] Lord, to the glory of God the Father. is For it {is} God which worketh in you both to will and to do of his] good pleasure. is Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed {is}] not grievous, but for you it is] safe. is Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is] not grievous, but for you it {is}] safe. is Concerning zeal, persecuting the church; touching the righteousness which {is} in the law, blameless. is And be found in him, not having mine own righteousness, which {is} of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: is And be found in him, not having mine own righteousness, which is of the law, but that which {is} through the faith of Christ, the righteousness which is of God by faith: is And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which {is} of God by faith: is Whose end is] destruction, whose God {is} their] belly, and whose] glory is] in their shame, who mind earthly things.) is Whose end {is}] destruction, whose God is their] belly, and whose] glory is] in their shame, who mind earthly things.) is Whose end is] destruction, whose God is their] belly, and whose] glory {is}] in their shame, who mind earthly things.) is For our conversation {is} in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: is Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he {is} able even to subdue all things unto himself. is Let your moderation be known unto all men. The Lord {is}] at hand. is For the hope which {is} laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel; is Which is come unto you, as it {is}] in all the world; and bringeth forth fruit, as it doth] also in you, since the day ye heard of it], and knew the grace of God in truth: is Which {is} come unto you, as it is] in all the world; and bringeth forth fruit, as it doth] also in you, since the day ye heard of it], and knew the grace of God in truth: is As ye also learned of Epaphras our dear fellowservant, who {is} for you a faithful minister of Christ; is Who {is} the image of the invisible God, the firstborn of every creature: is And he {is} before all things, and by him all things consist. is And he {is} the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things] he might have the preeminence. is And he is the head of the body, the church: who {is} the beginning, the firstborn from the dead; that in all things] he might have the preeminence. is If ye continue in the faith grounded and settled, and be] not moved away from the hope of the gospel, which ye have heard, and] which was preached to every creature which {is} under heaven; whereof I Paul am made a minister; is Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which {is} the church: is Who now rejoice in my sufferings for you, and fill up that which {is} behind of the afflictions of Christ in my flesh for his body's sake, which is the church: is Whereof I am made a minister, according to the dispensation of God which {is} given to me for you, to fulfil the word of God; is Even] the mystery which hath been hid from ages and from generations, but now {is} made manifest to his saints: is To whom God would make known what {is}] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: is To whom God would make known what is] the riches of the glory of this mystery among the Gentiles; which {is} Christ in you, the hope of glory: is And ye are complete in him, which {is} the head of all principality and power: is Which are a shadow of things to come; but the body {is}] of Christ. is For ye are dead, and your life {is} hid with Christ in God. is When Christ, who {is}] our life, shall appear, then shall ye also appear with him in glory. is Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which {is} idolatry: is And have put on the new man], which {is} renewed in knowledge after the image of him that created him: is Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor] free: but Christ {is}] all, and in all. is Where there {is} neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor] free: but Christ is] all, and in all. is And above all these things put on] charity, which {is} the bond of perfectness. is Wives, submit yourselves unto your own husbands, as it {is} fit in the Lord. is Children, obey your] parents in all things: for this {is} well pleasing unto the Lord. is But he that doeth wrong shall receive for the wrong which he hath done: and there {is} no respect of persons. is Masters, give unto your] servants that which {is} just and equal; knowing that ye also have a Master in heaven. is All my state shall Tychicus declare unto you, who {is}] a beloved brother, and a faithful minister and fellowservant in the Lord: is With Onesimus, a faithful and beloved brother, who {is} one] of you. They shall make known unto you all things which are done] here. is And Jesus, which {is} called Justus, who are of the circumcision. These only are my] fellowworkers unto the kingdom of God, which have been a comfort unto me. is Epaphras, who {is} one] of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. is Salute the brethren which are in Laodicea, and Nymphas, and the church which {is} in his house. is And when this epistle {is} read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle] from Laodicea. is <1TH1 -1> Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which {is}] in God the Father and in] the Lord Jesus Christ: Grace be] unto you, and peace, from God our Father, and the Lord Jesus Christ. is <1TH1 -8> For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward {is} spread abroad; so that we need not to speak any thing. is <1TH2 -5> For neither at any time used we flattering words, as ye know, nor a cloak of covetousness; God {is}] witness: is <1TH2 -13> For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it] not as] the word of men, but as it {is} in truth, the word of God, which effectually worketh also in you that b elieve. is <1TH2 -16> Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath {is} come upon them to the uttermost. is <1TH2 -19> For what {is}] our hope, or joy, or crown of rejoicing? Are] not even ye in the presence of our Lord Jesus Christ at his coming? is <1TH3 -10> Night and day praying exceedingly that we might see your face, and might perfect that which {is} lacking in your faith? is <1TH4 -3> For this {is} the will of God, even] your sanctification, that ye should abstain from fornication: is <1TH4 -6> That no man] go beyond and defraud his brother in any] matter: because that the Lord {is}] the avenger of all such, as we also have forewarned you and testified. is <1TH5 -15> See that none render evil for evil unto any man]; but ever follow that which {is} good, both among yourselves, and to all men]. is <1TH5 -18> In every thing give thanks: for this {is} the will of God in Christ Jesus concerning you. is <1TH5 -21> Prove all things; hold fast that which {is} good. is <1TH5 -24> Faithful {is}] he that calleth you, who also will do it]. is <2TH1 -3> We are bound to thank God always for you, brethren, as it {is} meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth; is <2TH1 -5> Which {is}] a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: is <2TH1 -6> Seeing it {is}] a righteous thing with God to recompense tribulation to them that trouble you; is <2TH2 -2> That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ {is} at hand. is <2TH2 -4> Who opposeth and exalteth himself above all that {is} called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God. is <2TH2 -4> Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he {is} God. is <2TH2 -4> Who opposeth and exalteth himself above all that is called God, or that {is} worshipped; so that he as God sitteth in the temple of God, showing himself that he is God. is <2TH2 -9> Even him], whose coming {is} after the working of Satan with all power and signs and lying wonders, is <2TH3 -1> Finally, brethren, pray for us, that the word of the Lord may have free] course, and be glorified, even as it {is}] with you: is <2TH3 -3> But the Lord {is} faithful, who shall stablish you, and keep you] from evil. is <2TH3 -17> The salutation of Paul with mine own hand, which {is} the token in every epistle: so I write. is <1TI1 -1> Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which {is}] our hope; 1:2 Unto Timothy, my] own son in the faith: Grace, mercy, and] peace, from God our Father and Jesus Christ our Lord. is <1TI1 -4> Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which {is} in faith: so do]. is <1TI1 -5> Now the end of the commandment {is} charity out of a pure heart, and of] a good conscience, and of] faith unfeigned: is <1TI1 -8> But we know that the law {is}] good, if a man use it lawfully; is <1TI1 -9> Knowing this, that the law {is} not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, is <1TI1 -10> For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that {is} contrary to sound doctrine; is <1TI1 -14> And the grace of our Lord was exceeding abundant with faith and love which {is} in Christ Jesus. is <1TI1 -15> This {is}] a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. is <1TI1 -20> Of whom {is} Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. is <1TI2 -3> For this {is}] good and acceptable in the sight of God our Saviour; is <1TI2 -5> For there {is}] one God, and one mediator between God and men, the man Christ Jesus; is <1TI3 -1> This {is}] a true saying, If a man desire the office of a bishop, he desireth a good work. is <1TI3 -13> For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which {is} in Christ Jesus. is <1TI3 -15> But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which {is} the church of the living God, the pillar and ground of the truth. is <1TI3 -16> And without controversy great {is} the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. is <1TI4 -4> For every creature of God {is}] good, and nothing to be refused, if it be received with thanksgiving: is <1TI4 -5> For it {is} sanctified by the word of God and prayer. is <1TI4 -8> For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which {is} to come. is <1TI4 -8> For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now {is}, and of that which is to come. is <1TI4 -8> For bodily exercise profiteth little: but godliness {is} profitable unto all things, having promise of the life that now is, and of that which is to come. is <1TI4 -9> This {is}] a faithful saying and worthy of all acceptation. is <1TI4 -10> For therefore we both labour and suffer reproach, because we trust in the living God, who {is} the Saviour of all men, specially of those that believe. is <1TI4 -14> Neglect not the gift that {is} in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. is <1TI5 -4> But if any widow have children or nephews, let them learn first to show piety at home, and to requite their parents: for that {is} good and acceptable before God. is <1TI5 -5> Now she that {is} a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. is <1TI5 -6> But she that liveth in pleasure {is} dead while she liveth. is <1TI5 -8> But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and {is} worse than an infidel. is <1TI5 -18> For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer {is}] worthy of his reward. is <1TI6 -3> If any man teach otherwise, and consent not to wholesome words, even] the words of our Lord Jesus Christ, and to the doctrine which {is} according to godliness; is <1TI6 -4> He {is} proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, is <1TI6 -5> Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain {is} godliness: from such withdraw thyself. is <1TI6 -6> But godliness with contentment {is} great gain. is <1TI6 -7> For we brought nothing into this] world, and it {is}] certain we can carry nothing out. is <1TI6 -10> For the love of money {is} the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. is <1TI6 -15> Which in his times he shall show, who {is}] the blessed and only Potentate, the King of kings, and Lord of lords; is <1TI6 -20> O Timothy, keep that which {is} committed to thy trust, avoiding profane and] vain babblings, and oppositions of science falsely so called: is <2TI1 -1> Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which {is} in Christ Jesus, is <2TI1 -5> When I call to remembrance the unfeigned faith that {is} in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also. is <2TI1 -6> Wherefore I put thee in remembrance that thou stir up the gift of God, which {is} in thee by the putting on of my hands. is <2TI1 -10> But {is} now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: is <2TI1 -12> For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he {is} able to keep that which I have committed unto him against that day. is <2TI1 -13> Hold fast the form of sound words, which thou hast heard of me, in faith and love which {is} in Christ Jesus. is <2TI2 -1> Thou therefore, my son, be strong in the grace that {is} in Christ Jesus. is <2TI2 -5> And if a man also strive for masteries, yet] {is} he not crowned, except he strive lawfully. is <2TI2 -9> Wherein I suffer trouble, as an evil doer, even] unto bonds; but the word of God {is} not bound. is <2TI2 -10> Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which {is} in Christ Jesus with eternal glory. is <2TI2 -11> It {is}] a faithful saying: For if we be dead with him], we shall also live with him]: is <2TI2 -17> And their word will eat as doth a canker: of whom {is} Hymenaeus and Philetus; is <2TI2 -18> Who concerning the truth have erred, saying that the resurrection {is} past already; and overthrow the faith of some. is <2TI3 -15> And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which {is} in Christ Jesus. is <2TI3 -16> All scripture is] given by inspiration of God, and {is}] profitable for doctrine, for reproof, for correction, for instruction in righteousness: is <2TI3 -16> All scripture {is}] given by inspiration of God, and is] profitable for doctrine, for reproof, for correction, for instruction in righteousness: is <2TI4 -6> For I am now ready to be offered, and the time of my departure {is} at hand. is <2TI4 -8> Henceforth there {is} laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. is <2TI4 -10> For Demas hath forsaken me, having loved this present world, and {is} departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. is <2TI4 -11> Only Luke {is} with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. is <2TI4 -11> Only Luke is with me. Take Mark, and bring him with thee: for he {is} profitable to me for the ministry. is Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which {is} after godliness; is But hath in due times manifested his word through preaching, which {is} committed unto me according to the commandment of God our Saviour; is This witness {is} true. Wherefore rebuke them sharply, that they may be sound in the faith; is Unto the pure all things are] pure: but unto them that are defiled and unbelieving {is}] nothing pure; but even their mind and conscience is defiled. is Unto the pure all things are] pure: but unto them that are defiled and unbelieving is] nothing pure; but even their mind and conscience {is} defiled. is Sound speech, that cannot be condemned; that he that {is} of the contrary part may be ashamed, having no evil thing to say of you. is This {is}] a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. is A man that {is} an heretic after the first and second admonition reject; is Knowing that he that {is} such is subverted, and sinneth, being condemned of himself. is Knowing that he that is such {is} subverted, and sinneth, being condemned of himself. is That the communication of thy faith may become effectual by the acknowledging of every good thing which {is} in you in Christ Jesus. is Wherefore, though I might be much bold in Christ to enjoin thee that which {is} convenient, is Whom I have sent again: thou therefore receive him, that {is}, mine own bowels: is But unto the Son he saith], Thy throne, O God, {is}] for ever and ever: a sceptre of righteousness is] the sceptre of thy kingdom. is But unto the Son he saith], Thy throne, O God, is] for ever and ever: a sceptre of righteousness {is}] the sceptre of thy kingdom. is But one in a certain place testified, saying, What {is} man, that thou art mindful of him? or the son of man, that thou visitest him? is Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that {is}] not put under him. But now we see not yet all things put under him. is For both he that sanctifieth and they who are sanctified are] all of one: for which cause he {is} not ashamed to call them brethren, is Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that {is}, the devil; is For in that he himself hath suffered being tempted, he {is} able to succour them that are tempted. is For every house {is} builded by some man]; but he that built all things is] God. is For every house is builded by some man]; but he that built all things {is}] God. is But exhort one another daily, while it {is} called To day; lest any of you be hardened through the deceitfulness of sin. is While it {is} said, To day if ye will hear his voice, harden not your hearts, as in the provocation. is Again, he limiteth a certain day, saying in David, To day, after so long a time; as it {is} said, To day if ye will hear his voice, harden not your hearts. is For he that {is} entered into his rest, he also hath ceased from his own works, as God did] from his. is For the word of God is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and {is}] a discerner of the thoughts and intents of the heart. is For the word of God {is}] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is] a discerner of the thoughts and intents of the heart. is Neither {is} there any creature that is not manifest in his sight: but all things are] naked and opened unto the eyes of him with whom we have to do. is Neither is there any creature that {is} not manifest in his sight: but all things are] naked and opened unto the eyes of him with whom we have to do. is Seeing then that we have a great high priest, that {is} passed into the heavens, Jesus the Son of God, let us hold fast our] profession. is For every high priest taken from among men {is} ordained for men in things pertaining] to God, that he may offer both gifts and sacrifices for sins: is Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also {is} compassed with infirmity. is And no man taketh this honour unto himself, but he that {is} called of God, as was] Aaron. is For every one that useth milk {is}] unskilful in the word of righteousness: for he is a babe. is For every one that useth milk is] unskilful in the word of righteousness: for he {is} a babe. is For it {is}] impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, is For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it {is} dressed, receiveth blessing from God: is But that which beareth thorns and briers is] rejected, and is] nigh unto cursing; whose end {is}] to be burned. is But that which beareth thorns and briers is] rejected, and {is}] nigh unto cursing; whose end is] to be burned. is But that which beareth thorns and briers {is}] rejected, and is] nigh unto cursing; whose end is] to be burned. is For God {is}] not unrighteous to forget your work and labour of love, which ye have showed toward his name, in that ye have ministered to the saints, and do minister. is For men verily swear by the greater: and an oath for confirmation {is}] to them an end of all strife. is Whither the forerunner {is} for us entered, even] Jesus, made an high priest for ever after the order of Melchisedec. is To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which {is}, King of peace; is And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that {is}, of their brethren, though they come out of the loins of Abraham: is But he whose descent {is} not counted from them received tithes of Abraham, and blessed him that had the promises. is And without all contradiction the less {is} blessed of the better. is And here men that die receive tithes; but there he receiveth them], of whom it {is} witnessed that he liveth. is For the priesthood being changed, there {is} made of necessity a change also of the law. is For it {is}] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. is And it {is} yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, is Who {is} made, not after the law of a carnal commandment, but after the power of an endless life. is For there {is} verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. is Wherefore he {is} able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. is For such an high priest became us, who {is}] holy, harmless, undefiled, separate from sinners, and made higher than the heavens; is For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh] the Son, who {is} consecrated for evermore. is Now of the things which we have spoken this {is}] the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; is Now of the things which we have spoken this is] the sum: We have such an high priest, who {is} set on the right hand of the throne of the Majesty in the heavens; is For every high priest is ordained to offer gifts and sacrifices: wherefore it {is}] of necessity that this man have somewhat also to offer. is For every high priest {is} ordained to offer gifts and sacrifices: wherefore it is] of necessity that this man have somewhat also to offer. is But now hath he obtained a more excellent ministry, by how much also he {is} the mediator of a better covenant, which was established upon better promises. is For this {is}] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: is In that he saith, A new covenant], he hath made the first old. Now that which decayeth and waxeth old {is}] ready to vanish away. is For there was a tabernacle made; the first, wherein was] the candlestick, and the table, and the showbread; which {is} called the sanctuary. is And after the second veil, the tabernacle which {is} called the Holiest of all; is But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that {is} to say, not of this building; is And for this cause he {is} the mediator of the new testament, that by means of death, for the redemption of the transgressions that were] under the first testament, they which are called might receive the promise of eternal inheritance. is For where a testament {is}], there must also of necessity be the death of the testator. is For a testament {is}] of force after men are dead: otherwise it is of no strength at all while the testator liveth. is For a testament is] of force after men are dead: otherwise it {is} of no strength at all while the testator liveth. is Saying, This {is}] the blood of the testament which God hath enjoined unto you. is And almost all things are by the law purged with blood; and without shedding of blood {is} no remission. is For Christ {is} not entered into the holy places made with hands, which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us: is And as it {is} appointed unto men once to die, but after this the judgment: is But in those sacrifices there {is}] a remembrance again made] of sins every year. is For it {is}] not possible that the blood of bulls and of goats should take away sins. is Then said I, Lo, I come in the volume of the book it {is} written of me,) to do thy will, O God. is Whereof] the Holy Ghost also {is} a witness to us: for after that he had said before, is This {is}] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; is Now where remission of these {is}, there is] no more offering for sin. is Now where remission of these is, there {is}] no more offering for sin. is By a new and living way, which he hath consecrated for us, through the veil, that {is} to say, his flesh; is Let us hold fast the profession of our] faith without wavering; for he {is}] faithful that promised;) is Not forsaking the assembling of ourselves together, as the manner of some {is}]; but exhorting one another]: and so much the more, as ye see the day approaching. is It {is}] a fearful thing to fall into the hands of the living God. is Now faith {is} the substance of things hoped for, the evidence of things not seen. is But without faith it is] impossible to please him]: for he that cometh to God must believe that he is, and that] he {is} a rewarder of them that diligently seek him. is But without faith it {is}] impossible to please him]: for he that cometh to God must believe that he is, and that] he is a rewarder of them that diligently seek him. is But without faith it is] impossible to please him]: for he that cometh to God must believe that he {is}, and that] he is a rewarder of them that diligently seek him. is By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which {is} by faith. is For he looked for a city which hath foundations, whose builder and maker {is}] God. is Therefore sprang there even of one, and him as good as dead, so many] as the stars of the sky in multitude, and as the sand which {is} by the sea shore innumerable. is But now they desire a better country], that is, an heavenly: wherefore God {is} not ashamed to be called their God: for he hath prepared for them a city. is But now they desire a better country], that {is}, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. is By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who {is} invisible. is Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us], and let us run with patience the race that {is} set before us, is Looking unto Jesus the author and finisher of our] faith; who for the joy that was set before him endured the cross, despising the shame, and {is} set down at the right hand of the throne of God. is If ye endure chastening, God dealeth with you as with sons; for what son {is} he whom the father chasteneth not? is And make straight paths for your feet, lest that which {is} lame be turned out of the way; but let it rather be healed. is For our God {is}] a consuming fire. is Marriage {is}] honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. is So that we may boldly say, The Lord {is}] my helper, and I will not fear what man shall do unto me. is Be not carried about with divers and strange doctrines. For it {is}] a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. is For the bodies of those beasts, whose blood {is} brought into the sanctuary by the high priest for sin, are burned without the camp. is By him therefore let us offer the sacrifice of praise to God continually, that {is}, the fruit of our] lips giving thanks to his name. is But to do good and to communicate forget not: for with such sacrifices God {is} well pleased. is Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that {is}] unprofitable for you. is Make you perfect in every good work to do his will, working in you that which {is} wellpleasing in his sight, through Jesus Christ; to whom be] glory for ever and ever. Amen. is Know ye that our] brother Timothy {is} set at liberty; with whom, if he come shortly, I will see you. is But let him ask in faith, nothing wavering. For he that wavereth {is} like a wave of the sea driven with the wind and tossed. is A double minded man {is}] unstable in all his ways. is Let the brother of low degree rejoice in that he {is} exalted: is But the rich, in that he {is} made low: because as the flower of the grass he shall pass away. is For the sun {is} no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. is Blessed {is}] the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. is Blessed is] the man that endureth temptation: for when he {is} tried, he shall receive the crown of life, which the Lord hath promised to them that love him. is Let no man say when he {is} tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: is But every man is tempted, when he {is} drawn away of his own lust, and enticed. is But every man {is} tempted, when he is drawn away of his own lust, and enticed. is Then when lust hath conceived, it bringeth forth sin: and sin, when it {is} finished, bringeth forth death. is Every good gift and every perfect gift {is} from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. is Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom {is} no variableness, neither shadow of turning. is Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which {is} able to save your souls. is For if any be a hearer of the word, and not a doer, he {is} like unto a man beholding his natural face in a glass: is If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion {is}] vain. is Pure religion and undefiled before God and the Father {is} this, To visit the fatherless and widows in their affliction, and] to keep himself unspotted from the world. is For whosoever shall keep the whole law, and yet offend in one point], he {is} guilty of all. is Even so faith, if it hath not works, {is} dead, being alone. is Thou believest that there {is} one God; thou doest well: the devils also believe, and tremble. is But wilt thou know, O vain man, that faith without works {is} dead? is Ye see then how that by works a man {is} justified, and not by faith only. is For as the body without the spirit {is} dead, so faith without works is dead also. is For as the body without the spirit is dead, so faith without works {is} dead also. is For in many things we offend all. If any man offend not in word, the same {is}] a perfect man, and] able also to bridle the whole body. is Even so the tongue {is} a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! is And the tongue {is}] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. is And the tongue is] a fire, a world of iniquity: so {is} the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. is And the tongue is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it {is} set on fire of hell. is For every kind of beasts, and of birds, and of serpents, and of things in the sea, {is} tamed, and hath been tamed of mankind: is But the tongue can no man tame; it {is}] an unruly evil, full of deadly poison. is Who {is}] a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom. is This wisdom descendeth not from above, but {is}] earthly, sensual, devilish. is For where envying and strife is], there {is}] confusion and every evil work. is For where envying and strife {is}], there is] confusion and every evil work. is But the wisdom that is from above {is} first pure, then peaceable, gentle, and] easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. is But the wisdom that {is} from above is first pure, then peaceable, gentle, and] easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. is And the fruit of righteousness {is} sown in peace of them that make peace. is Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world {is} the enemy of God. is Ye adulterers and adulteresses, know ye not that the friendship of the world {is} enmity with God? whosoever therefore will be a friend of the world is the enemy of God. is There {is} one lawgiver, who is able to save and to destroy: who art thou that judgest another? is There is one lawgiver, who {is} able to save and to destroy: who art thou that judgest another? is Whereas ye know not what shall be] on the morrow. For what is] your life? It {is} even a vapour, that appeareth for a little time, and then vanisheth away. is Whereas ye know not what shall be] on the morrow. For what {is}] your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. is But now ye rejoice in your boastings: all such rejoicing {is} evil. is Therefore to him that knoweth to do good, and doeth it] not, to him it {is} sin. is Your gold and silver {is} cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. is Behold, the hire of the labourers who have reaped down your fields, which {is} of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. is Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord {is} very pitiful, and of tender mercy. is Is any among you afflicted? let him pray. {Is} any merry? let him sing psalms. is {Is} any among you afflicted? let him pray. Is any merry? let him sing psalms. is {Is} any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: is <1PE1 -13> Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that {is} to be brought unto you at the revelation of Jesus Christ; is <1PE1 -15> But as he which hath called you {is} holy, so be ye holy in all manner of conversation; is <1PE1 -16> Because it {is} written, Be ye holy; for I am holy. is <1PE1 -24> For all flesh {is}] as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: is <1PE1 -25> But the word of the Lord endureth for ever. And this is the word which by the gospel {is} preached unto you. is <1PE1 -25> But the word of the Lord endureth for ever. And this {is} the word which by the gospel is preached unto you. is <1PE2 -3> If so be ye have tasted that the Lord {is}] gracious. is <1PE2 -6> Wherefore also it {is} contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. is <1PE2 -7> Unto you therefore which believe he {is}] precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, is <1PE2 -7> Unto you therefore which believe he is] precious: but unto them which be disobedient, the stone which the builders disallowed, the same {is} made the head of the corner, is <1PE2 -15> For so {is} the will of God, that with well doing ye may put to silence the ignorance of foolish men: is <1PE2 -19> For this {is}] thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. is <1PE2 -20> For what glory {is} it], if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it], ye take it patiently, this is] acceptable with God. is <1PE2 -20> For what glory is it], if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it], ye take it patiently, this {is}] acceptable with God. is <1PE3 -4> But let it be] the hidden man of the heart, in that which is not corruptible, even the ornament] of a meek and quiet spirit, which {is} in the sight of God of great price. is <1PE3 -4> But let it be] the hidden man of the heart, in that which {is} not corruptible, even the ornament] of a meek and quiet spirit, which is in the sight of God of great price. is <1PE3 -12> For the eyes of the Lord are] over the righteous, and his ears are open] unto their prayers: but the face of the Lord {is}] against them that do evil. is <1PE3 -13> And who {is}] he that will harm you, if ye be followers of that which is good? is <1PE3 -13> And who is] he that will harm you, if ye be followers of that which {is} good? is <1PE3 -15> But sanctify the Lord God in your hearts: and be] ready always to give] an answer to every man that asketh you a reason of the hope that {is} in you with meekness and fear: is <1PE3 -17> For it {is}] better, if the will of God be so, that ye suffer for well doing, than for evil doing. is <1PE3 -20> Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that {is}, eight souls were saved by water. is <1PE3 -22> Who is gone into heaven, and {is} on the right hand of God; angels and authorities and powers being made subject unto him. is <1PE3 -22> Who {is} gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him. is <1PE4 -5> Who shall give account to him that {is} ready to judge the quick and the dead. is <1PE4 -7> But the end of all things {is} at hand: be ye therefore sober, and watch unto prayer. is <1PE4 -12> Beloved, think it not strange concerning the fiery trial which {is} to try you, as though some strange thing happened unto you: is <1PE4 -14> If ye be reproached for the name of Christ, happy are ye]; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he {is} glorified. is <1PE4 -14> If ye be reproached for the name of Christ, happy are ye]; for the spirit of glory and of God resteth upon you: on their part he {is} evil spoken of, but on your part he is glorified. is <1PE4 -17> For the time {is} come] that judgment must begin at the house of God: and if it] first begin] at us, what shall the end be] of them that obey not the gospel of God? is <1PE5 -2> Feed the flock of God which {is} among you, taking the oversight thereof], not by constraint, but willingly; not for filthy lucre, but of a ready mind; is <1PE5 -12> By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this {is} the true grace of God wherein ye stand. is <1PE5 -13> The church that {is}] at Babylon, elected together with you], saluteth you; and so doth] Marcus my son. is <2PE1 -4> Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that {is} in the world through lust. is <2PE1 -9> But he that lacketh these things {is} blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. is <2PE1 -17> For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This {is} my beloved Son, in whom I am well pleased. is <2PE1 -20> Knowing this first, that no prophecy of the scripture {is} of any private interpretation. is <2PE2 -17> These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness {is} reserved for ever. is <2PE2 -19> While they promise them liberty, they themselves are the servants of corruption: for of whom a man {is} overcome, of the same is he brought in bondage. is <2PE2 -19> While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same {is} he brought in bondage. is <2PE2 -20> For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end {is} worse with them than the beginning. is <2PE2 -22> But it is happened unto them according to the true proverb, The dog {is}] turned to his own vomit again; and the sow that was washed to her wallowing in the mire. is <2PE2 -22> But it {is} happened unto them according to the true proverb, The dog is] turned to his own vomit again; and the sow that was washed to her wallowing in the mire. is <2PE3 -4> And saying, Where {is} the promise of his coming? for since the fathers fell asleep, all things continue as they were] from the beginning of the creation. is <2PE3 -8> But, beloved, be not ignorant of this one thing, that one day {is}] with the Lord as a thousand years, and a thousand years as one day. is <2PE3 -9> The Lord {is} not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. is <2PE3 -9> The Lord is not slack concerning his promise, as some men count slackness; but {is} longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. is <2PE3 -15> And account that] the longsuffering of our Lord {is}] salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; is <1JO1 -3> That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship {is}] with the Father, and with his Son Jesus Christ. is <1JO1 -5> This then is the message which we have heard of him, and declare unto you, that God {is} light, and in him is no darkness at all. is <1JO1 -5> This then is the message which we have heard of him, and declare unto you, that God is light, and in him {is} no darkness at all. is <1JO1 -5> This then {is} the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. is <1JO1 -7> But if we walk in the light, as he {is} in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. is <1JO1 -8> If we say that we have no sin, we deceive ourselves, and the truth {is} not in us. is <1JO1 -9> If we confess our sins, he {is} faithful and just to forgive us our] sins, and to cleanse us from all unrighteousness. is <1JO1 -10> If we say that we have not sinned, we make him a liar, and his word {is} not in us. is <1JO2 -2> And he {is} the propitiation for our sins: and not for ours only, but also for the sins of] the whole world. is <1JO2 -4> He that saith, I know him, and keepeth not his commandments, {is} a liar, and the truth is not in him. is <1JO2 -4> He that saith, I know him, and keepeth not his commandments, is a liar, and the truth {is} not in him. is <1JO2 -5> But whoso keepeth his word, in him verily {is} the love of God perfected: hereby know we that we are in him. is <1JO2 -7> Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment {is} the word which ye have heard from the beginning. is <1JO2 -8> Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness {is} past, and the true light now shineth. is <1JO2 -8> Again, a new commandment I write unto you, which thing {is} true in him and in you: because the darkness is past, and the true light now shineth. is <1JO2 -9> He that saith he is in the light, and hateth his brother, {is} in darkness even until now. is <1JO2 -9> He that saith he {is} in the light, and hateth his brother, is in darkness even until now. is <1JO2 -10> He that loveth his brother abideth in the light, and there {is} none occasion of stumbling in him. is <1JO2 -11> But he that hateth his brother {is} in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes. is <1JO2 -13> I write unto you, fathers, because ye have known him that {is}] from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. is <1JO2 -14> I have written unto you, fathers, because ye have known him that {is}] from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one. is <1JO2 -15> Love not the world, neither the things that are] in the world. If any man love the world, the love of the Father {is} not in him. is <1JO2 -16> For all that is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but {is} of the world. is <1JO2 -16> For all that is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, {is} not of the Father, but is of the world. is <1JO2 -16> For all that {is}] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. is <1JO2 -18> Little children, it {is} the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. is <1JO2 -18> Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it {is} the last time. is <1JO2 -21> I have not written unto you because ye know not the truth, but because ye know it, and that no lie {is} of the truth. is <1JO2 -22> Who is a liar but he that denieth that Jesus {is} the Christ? He is antichrist, that denieth the Father and the Son. is <1JO2 -22> Who is a liar but he that denieth that Jesus is the Christ? He {is} antichrist, that denieth the Father and the Son. is <1JO2 -22> Who {is} a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. is <1JO2 -25> And this {is} the promise that he hath promised us, even] eternal life. is <1JO2 -27> But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and {is} truth, and is no lie, and even as it hath taught you, ye shall abide in hi m. is <1JO2 -27> But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and {is} no lie, and even as it hath taught you, ye shall abide in hi m. is <1JO2 -29> If ye know that he {is} righteous, ye know that every one that doeth righteousness is born of him. is <1JO2 -29> If ye know that he is righteous, ye know that every one that doeth righteousness {is} born of him. is <1JO3 -2> Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he {is}. is <1JO3 -3> And every man that hath this hope in him purifieth himself, even as he {is} pure. is <1JO3 -4> Whosoever committeth sin transgresseth also the law: for sin {is} the transgression of the law. is <1JO3 -5> And ye know that he was manifested to take away our sins; and in him {is} no sin. is <1JO3 -7> Little children, let no man deceive you: he that doeth righteousness {is} righteous, even as he is righteous. is <1JO3 -7> Little children, let no man deceive you: he that doeth righteousness is righteous, even as he {is} righteous. is <1JO3 -8> He that committeth sin {is} of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. is <1JO3 -9> Whosoever {is} born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. is <1JO3 -9> Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he {is} born of God. is <1JO3 -10> In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness {is} not of God, neither he that loveth not his brother. is <1JO3 -11> For this {is} the message that ye heard from the beginning, that we should love one another. is <1JO3 -15> Whosoever hateth his brother {is} a murderer: and ye know that no murderer hath eternal life abiding in him. is <1JO3 -20> For if our heart condemn us, God {is} greater than our heart, and knoweth all things. is <1JO3 -23> And this {is} his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. is <1JO4 -2> Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ {is} come in the flesh is of God: is <1JO4 -2> Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh {is} of God: is <1JO4 -3> And every spirit that confesseth not that Jesus Christ {is} come in the flesh is not of God: and this is that spirit] of antichrist, whereof ye have heard that it should come; and even now already is it in the world. is <1JO4 -3> And every spirit that confesseth not that Jesus Christ is come in the flesh {is} not of God: and this is that spirit] of antichrist, whereof ye have heard that it should come; and even now already is it in the world. is <1JO4 -3> And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this {is} that spirit] of antichrist, whereof ye have heard that it should come; and even now already is it in the world. is <1JO4 -3> And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit] of antichrist, whereof ye have heard that it should come; and even now already {is} it in the world. is <1JO4 -4> Ye are of God, little children, and have overcome them: because greater {is} he that is in you, than he that is in the world. is <1JO4 -4> Ye are of God, little children, and have overcome them: because greater is he that {is} in you, than he that is in the world. is <1JO4 -4> Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that {is} in the world. is <1JO4 -6> We are of God: he that knoweth God heareth us; he that {is} not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error. is <1JO4 -7> Beloved, let us love one another: for love {is} of God; and every one that loveth is born of God, and knoweth God. is <1JO4 -7> Beloved, let us love one another: for love is of God; and every one that loveth {is} born of God, and knoweth God. is <1JO4 -8> He that loveth not knoweth not God; for God {is} love. is <1JO4 -10> Herein {is} love, not that we loved God, but that he loved us, and sent his Son to be] the propitiation for our sins. is <1JO4 -12> No man hath seen God at any time. If we love one another, God dwelleth in us, and his love {is} perfected in us. is <1JO4 -15> Whosoever shall confess that Jesus {is} the Son of God, God dwelleth in him, and he in God. is <1JO4 -16> And we have known and believed the love that God hath to us. God {is} love; and he that dwelleth in love dwelleth in God, and God in him. is <1JO4 -17> Herein is our love made perfect, that we may have boldness in the day of judgment: because as he {is}, so are we in this world. is <1JO4 -17> Herein {is} our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. is <1JO4 -18> There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth {is} not made perfect in love. is <1JO4 -18> There {is} no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. is <1JO4 -20> If a man say, I love God, and hateth his brother, he {is} a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? is <1JO5 -1> Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that {is} begotten of him. is <1JO5 -1> Whosoever believeth that Jesus is the Christ {is} born of God: and every one that loveth him that begat loveth him also that is begotten of him. is <1JO5 -1> Whosoever believeth that Jesus {is} the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. is <1JO5 -3> For this {is} the love of God, that we keep his commandments: and his commandments are not grievous. is <1JO5 -4> For whatsoever is born of God overcometh the world: and this {is} the victory that overcometh the world, even] our faith. is <1JO5 -4> For whatsoever {is} born of God overcometh the world: and this is the victory that overcometh the world, even] our faith. is <1JO5 -5> Who is he that overcometh the world, but he that believeth that Jesus {is} the Son of God? is <1JO5 -5> Who {is} he that overcometh the world, but he that believeth that Jesus is the Son of God? is <1JO5 -6> This is he that came by water and blood, even] Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit {is} truth. is <1JO5 -6> This is he that came by water and blood, even] Jesus Christ; not by water only, but by water and blood. And it {is} the Spirit that beareth witness, because the Spirit is truth. is <1JO5 -6> This {is} he that came by water and blood, even] Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. is <1JO5 -9> If we receive the witness of men, the witness of God {is} greater: for this is the witness of God which he hath testified of his Son. is <1JO5 -9> If we receive the witness of men, the witness of God is greater: for this {is} the witness of God which he hath testified of his Son. is <1JO5 -11> And this {is} the record, that God hath given to us eternal life, and this life is in his Son. is <1JO5 -11> And this is the record, that God hath given to us eternal life, and this life {is} in his Son. is <1JO5 -14> And this {is} the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: is <1JO5 -16> If any man see his brother sin a sin which is] not unto death, he shall ask, and he shall give him life for them that sin not unto death. There {is} a sin unto death: I do not say that he shall pray for it. is <1JO5 -16> If any man see his brother sin a sin which {is}] not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. is <1JO5 -17> All unrighteousness is sin: and there {is} a sin not unto death. is <1JO5 -17> All unrighteousness {is} sin: and there is a sin not unto death. is <1JO5 -18> We know that whosoever is born of God sinneth not; but he that {is} begotten of God keepeth himself, and that wicked one toucheth him not. is <1JO5 -18> We know that whosoever {is} born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. is <1JO5 -20> And we know that the Son of God is come, and hath given us an understanding, that we may know him that {is} true, and we are in him that is true, even] in his Son Jesus Christ. This is the true God, and eternal life. is <1JO5 -20> And we know that the Son of God {is} come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even] in his Son Jesus Christ. This is the true God, and eternal life. is <1JO5 -20> And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that {is} true, even] in his Son Jesus Christ. This is the true God, and eternal life. is <1JO5 -20> And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even] in his Son Jesus Christ. This {is} the true God, and eternal life. is <2JO1 -6> And this {is} love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it. is <2JO1 -6> And this is love, that we walk after his commandments. This {is} the commandment, That, as ye have heard from the beginning, ye should walk in it. is <2JO1 -7> For many deceivers are entered into the world, who confess not that Jesus Christ {is} come in the flesh. This is a deceiver and an antichrist. is <2JO1 -7> For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This {is} a deceiver and an antichrist. is <2JO1 -11> For he that biddeth him God speed {is} partaker of his evil deeds. is <3JO1 -3> For I rejoiced greatly, when the brethren came and testified of the truth that {is} in thee, even as thou walkest in the truth. is <3JO1 -11> Beloved, follow not that which {is} evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God. is <3JO1 -11> Beloved, follow not that which is evil, but that which is good. He that doeth good {is} of God: but he that doeth evil hath not seen God. is <3JO1 -11> Beloved, follow not that which is evil, but that which {is} good. He that doeth good is of God: but he that doeth evil hath not seen God. is <3JO1 -12> Demetrius hath good report of all men], and of the truth itself: yea, and we also] bear record; and ye know that our record {is} true. is Raging waves of the sea, foaming out their own shame; wandering stars, to whom {is} reserved the blackness of darkness for ever. is Now unto him that {is} able to keep you from falling, and to present you] faultless before the presence of his glory with exceeding joy, is Blessed is] he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time {is}] at hand. is Blessed {is}] he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is] at hand. is John to the seven churches which are in Asia: Grace be] unto you, and peace, from him which is, and which was, and which {is} to come; and from the seven Spirits which are before his throne; is John to the seven churches which are in Asia: Grace be] unto you, and peace, from him which {is}, and which was, and which is to come; and from the seven Spirits which are before his throne; is And from Jesus Christ, who {is}] the faithful witness, and] the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, is I am Alpha and Omega, the beginning and the ending, saith the Lord, which {is}, and which was, and which is to come, the Almighty. is I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which {is} to come, the Almighty. is I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that {is} called Patmos, for the word of God, and for the testimony of Jesus Christ. is He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which {is} in the midst of the paradise of God. is And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and {is} alive; is I know thy works and where thou dwellest, even] where Satan's seat {is}]: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was] my faithful martyr, who was slain among you, where Satan dwelleth. is And to the angel of the church in Philadelphia write; These things saith he that is holy, he that {is} true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; is And to the angel of the church in Philadelphia write; These things saith he that {is} holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; is Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which {is}] new Jerusalem, which cometh down out of heaven from my God: and I will write upon him] my new name. is And the four beasts had each of them six wings about him]; and they were] full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and {is}, and is to come. is And the four beasts had each of them six wings about him]; and they were] full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and {is} to come. is And I saw a strong angel proclaiming with a loud voice, Who {is} worthy to open the book, and to loose the seals thereof? is Saying with a loud voice, Worthy {is} the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. is And every creature which {is} in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be] unto him that sitteth upon the throne, and unto the Lamb for ever and ever. is And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she {is} shaken of a mighty wind. is And the heaven departed as a scroll when it {is} rolled together; and every mountain and island were moved out of their places. is For the great day of his wrath {is} come; and who shall be able to stand? is For the Lamb which {is} in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes. is And the name of the star {is} called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter. is And they had a king over them, which {is}] the angel of the bottomless pit, whose name in the Hebrew tongue is] Abaddon, but in the Greek tongue hath his] name Apollyon. is And they had a king over them, which is] the angel of the bottomless pit, whose name in the Hebrew tongue {is}] Abaddon, but in the Greek tongue hath his] name Apollyon. is One woe {is} past; and], behold, there come two woes more hereafter. is And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which {is} before God, is For their power {is} in their mouth, and in their tails: for their tails were] like unto serpents, and had heads, and with them they do hurt. is And the voice which I heard from heaven spake unto me again, and said, Go and] take the little book which {is} open in the hand of the angel which standeth upon the sea and upon the earth. is But the court which is without the temple leave out, and measure it not; for it {is} given unto the Gentiles: and the holy city shall they tread under foot forty and] two months. is But the court which {is} without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and] two months. is And their dead bodies shall lie] in the street of the great city, which spiritually {is} called Sodom and Egypt, where also our Lord was crucified. is The second woe {is} past; and], behold, the third woe cometh quickly. is And the nations were angry, and thy wrath {is} come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. is And I heard a loud voice saying in heaven, Now {is} come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. is And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren {is} cast down, which accused them before our God day and night. is Therefore rejoice, ye] heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil {is} come down unto you, having great wrath, because he knoweth that he hath but a short time. is And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she {is} nourished for a time, and times, and half a time, from the face of the serpent. is And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who {is}] like unto the beast? who is able to make war with him? is And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is] like unto the beast? who {is} able to make war with him? is He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here {is} the patience and the faith of the saints. is Here {is} wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is] Six hundred threescore and] six. is Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number {is}] Six hundred threescore and] six. is Here is wisdom. Let him that hath understanding count the number of the beast: for it {is} the number of a man; and his number is] Six hundred threescore and] six. is Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment {is} come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. is And there followed another angel, saying, Babylon {is} fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. is And there followed another angel, saying, Babylon is fallen, {is} fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. is The same shall drink of the wine of the wrath of God, which {is} poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the La mb: is Here {is} the patience of the saints: here are] they that keep the commandments of God, and the faith of Jesus. is And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time {is} come for thee to reap; for the harvest of the earth is ripe. is And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth {is} ripe. is And another angel came out of the temple which {is} in heaven, he also having a sharp sickle. is And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them {is} filled up the wrath of God. is Behold, I come as a thief. Blessed {is}] he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. is And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It {is} done. is The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and {is} not, and yet is. is The beast that thou sawest was, and {is} not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world , when they behold the beast that was, and is not, and yet is. is The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet {is}. is And here {is}] the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. is And there are seven kings: five are fallen, and one {is}, and] the other is not yet come; and when he cometh, he must continue a short space. is And there are seven kings: five are fallen, and one is, and] the other {is} not yet come; and when he cometh, he must continue a short space. is And the beast that was, and is not, even he is the eighth, and {is} of the seven, and goeth into perdition. is And the beast that was, and is not, even he {is} the eighth, and is of the seven, and goeth into perdition. is And the beast that was, and {is} not, even he is the eighth, and is of the seven, and goeth into perdition. is These shall make war with the Lamb, and the Lamb shall overcome them: for he {is} Lord of lords, and King of kings: and they that are with him are] called, and chosen, and faithful. is And the woman which thou sawest {is} that great city, which reigneth over the kings of the earth. is And he cried mightily with a strong voice, saying, Babylon the great is fallen, {is} fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. is And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and {is} become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. is And he cried mightily with a strong voice, saying, Babylon the great {is} fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. is Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong {is}] the Lord God who judgeth her. is Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour {is} thy judgment come. is For in one hour so great riches {is} come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, is And cried when they saw the smoke of her burning, saying, What city {is}] like unto this great city! is And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour {is} she made desolate. is Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb {is} come, and his wife hath made herself ready. is And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen {is} the righteousness of saints. is And I fell at his feet to worship him. And he said unto me, See thou do it] not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus {is} the spirit of prophecy. is And he was] clothed with a vesture dipped in blood: and his name {is} called The Word of God. is And he laid hold on the dragon, that old serpent, which {is} the Devil, and Satan, and bound him a thousand years, is But the rest of the dead lived not again until the thousand years were finished. This {is}] the first resurrection. is Blessed and holy {is}] he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. is And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom {is}] as the sand of the sea. is And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which {is} the book] of life: and the dead were judged out of those things which were written in the books, according to their wo rks. is And death and hell were cast into the lake of fire. This {is} the second death. is And I heard a great voice out of heaven saying, Behold, the tabernacle of God {is}] with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be] their God. is And he said unto me, It {is} done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. is And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that {is} athirst of the fountain of the water of life freely. is But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which {is} the second death. is And the city lieth foursquare, and the length {is} as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal. is And he measured the wall thereof, an hundred and] forty and] four cubits, according to] the measure of a man, that {is}, of the angel. is And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb {is}] the light thereof. is Behold, I come quickly: blessed {is}] he that keepeth the sayings of the prophecy of this book. is And he saith unto me, Seal not the sayings of the prophecy of this book: for the time {is} at hand. is He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that {is} holy, let him be holy still. is He that is unjust, let him be unjust still: and he which {is} filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. is He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that {is} righteous, let him be righteous still: and he that is holy, let him be holy still. is He that {is} unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. is And, behold, I come quickly; and my reward {is}] with me, to give every man according as his work shall be. is And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that {is} athirst come. And whosoever will, let him take the water of life freely. ~~~~~~