yet , 1CH , 12:1 , 1CH , 14:13 , 1CH , 17:17 , 1CH , 20:6 , 1CH , 26:10 , 1CH , 29:1 yet , 1CO , 2:6 , 1CO , 2:15 , 1CO , 3:2 , 1CO , 3:3 , 1CO , 3:15 , 1CO , 4:4 , 1CO , 4:15 , 1CO , 5:10 , 1CO , 7:10 , 1CO , 7:25 , 1CO , 8:2 , 1CO , 9:2 , 1CO , 9:19 , 1CO , 12: 20 , 1CO , 12:31 , 1CO , 14:19 , 1CO , 14:21 , 1CO , 15:10 , 1CO , 15:17 yet , 1JO , 3:2 yet , 1KI , 1:14 , 1KI , 1:22 , 1KI , 1:42 , 1KI , 8:28 , 1KI , 8:47 , 1KI , 11:17 , 1KI , 12:2 , 1KI , 12:5 , 1KI , 12:6 , 1KI , 14:8 , 1KI , 19:18 , 1KI , 20:6 , 1KI , 20:32 , 1KI , 22:8 , 1KI , 22:43 yet , 1PE , 1:8 , 1PE , 4:16 yet , 1SA , 3:6 , 1SA , 3:7 , 1SA , 3:7 , 1SA , 8:9 , 1SA , 10:22 , 1SA , 12:20 , 1SA , 13:7 , 1SA , 13:21 , 1SA , 15:30 , 1SA , 16:11 , 1SA , 18:29 , 1SA , 20:14 , 1SA , 23:4 , 1SA , 23:22 , 1SA , 24:11 , 1SA , 25:29 yet , 1TH , 2:6 yet , 2CH , 1:11 , 2CH , 6:16 , 2CH , 6:26 , 2CH , 6:37 , 2CH , 10:6 , 2CH , 13:6 , 2CH , 14:7 , 2CH , 16:8 , 2CH , 16: 12 , 2CH , 18:7 , 2CH , 20:33 , 2CH , 24:19 , 2CH , 27:2 , 2CH , 28:22 , 2CH , 30:18 , 2CH , 32:15 , 2CH , 32:16 , 2CH , 33:17 , 2CH , 34:3 yet , 2CO , 1:10 , 2CO , 1:23 , 2CO , 4:8 , 2CO , 4:16 , 2CO , 5:16 , 2CO , 6:8 , 2CO , 6:9 , 2CO , 6:10 , 2CO , 6:10 , 2CO , 6:10 , 2CO , 8:9 , 2CO , 9:3 , 2CO , 11:6 , 2CO , 11: 16 , 2CO , 12:5 , 2CO , 13:4 yet , 2SA , 1:9 , 2SA , 3:35 , 2SA , 5:13 , 2SA , 5:22 , 2SA , 6:22 , 2SA , 7:19 , 2SA , 9:1 , 2SA , 9:3 , 2SA , 9:3 , 2SA , 12:18 , 2SA , 12:22 , 2SA , 14:14 , 2SA , 18:12 , 2SA , 18:14 , 2SA , 18:22 , 2SA , 19:28 , 2SA , 19:28 , 2SA , 19: 35 , 2SA , 21:15 , 2SA , 21:20 , 2SA , 23:5 yet , 2TH , 2:5 , 2TH , 3:15 yet , 2TI , 2:5 , 2TI , 2:13 yet , AC , 7:5 , AC , 7:5 , AC , 8:16 , AC , 9:1 , AC , 10: 44 , AC , 13:27 , AC , 13:28 , AC , 18:18 , AC , 19:37 , AC , 22:3 , AC , 24:11 , AC , 25:8 , AC , 28:4 , AC , 28:17 yet , AM , 2:9 , AM , 2:9 , AM , 4:6 , AM , 4:7 , AM , 4:8 , AM , 4:9 , AM , 4:10 , AM , 4:11 , AM , 6:10 , AM , 9:9 yet , COL , 1:21 , COL , 2:5 yet , DA , 4:23 , DA , 5:17 , DA , 7:12 , DA , 9:13 , DA , 10:9 , DA , 10:14 , DA , 11:2 , DA , 11:27 , DA , 11:33 , DA , 11:35 , DA , 11:45 yet , DE , 1:32 , DE , 9:29 , DE , 12:9 , DE , 14:8 , DE , 20:6 , DE , 22:17 , DE , 29:4 , DE , 31:27 , DE , 32:52 yet , EC , 1:7 , EC , 2:3 , EC , 2:19 , EC , 2:21 , EC , 4:2 , EC , 4:3 , EC , 4:8 , EC , 6:2 , EC , 6:6 , EC , 6:7 , EC , 7:28 , EC , 8:12 , EC , 8:17 , EC , 8:17 , EC , 9:11 , EC , 9:11 , EC , 9:11 , EC , 9:15 , EC , 11:8 yet , EPH , 5:29 yet , ES , 2:20 , ES , 5:13 , ES , 6:14 , ES , 8:3 yet , EX , 4:18 , EX , 5:11 , EX , 5:18 , EX , 9:17 , EX , 9: 30 , EX , 9:34 , EX , 10:7 , EX , 11:1 , EX , 21:22 , EX , 32:32 , EX , 33:12 , EX , 36:3 yet , EZE , 2:5 , EZE , 3:19 , EZE , 6:8 , EZE , 7:13 , EZE , 8:6 , EZE , 8:13 , EZE , 8:15 , EZE , 8:18 , EZE , 11:16 , EZE , 12:13 , EZE , 14:22 , EZE , 15:5 , EZE , 16:28 , EZE , 16:29 , EZE , 16:47 , EZE , 18:19 , EZE , 18:25 , EZE , 18: 29 , EZE , 20:15 , EZE , 20:27 , EZE , 23:19 , EZE , 23:44 , EZE , 24:16 , EZE , 26:21 , EZE , 28:2 , EZE , 28:9 , EZE , 29:13 , EZE , 29:18 , EZE , 31:18 , EZE , 32:24 , EZE , 32: 25 , EZE , 33:17 , EZE , 33:20 , EZE , 36:37 , EZE , 44:11 yet , EZR , 3:6 , EZR , 5:16 , EZR , 9:9 , EZR , 9:15 , EZR , 10:2 yet , GA , 1:10 , GA , 2:20 , GA , 3:4 , GA , 3:15 , GA , 5: 11 , GA , 5:11 yet , GE , 6:3 , GE , 7:4 , GE , 8:10 , GE , 8:12 , GE , 15: 16 , GE , 18:22 , GE , 18:29 , GE , 18:32 , GE , 20:12 , GE , 21:26 , GE , 25:6 , GE , 27:30 , GE , 29:7 , GE , 29:9 , GE , 29:27 , GE , 29:30 , GE , 31:14 , GE , 31:30 , GE , 37: 5 , GE , 37:8 , GE , 37:9 , GE , 38:5 , GE , 40:13 , GE , 40:19 , GE , 40:23 , GE , 43:6 , GE , 43:7 , GE , 43:27 , GE , 43:28 , GE , 44:4 , GE , 44:14 , GE , 45:3 , GE , 45:6 , GE , 45:11 , GE , 45:26 , GE , 45:28 , GE , 46:30 , GE , 48:7 yet , HAB , 2:3 , HAB , 3:18 yet , HAG , 2:4 , HAG , 2:6 , HAG , 2:17 , HAG , 2:19 , HAG , 2:19 yet , HEB , 2:8 , HEB , 4:15 , HEB , 5:8 , HEB , 7:10 , HEB , 7:15 , HEB , 9:8 , HEB , 9:8 , HEB , 9:25 , HEB , 10:37 , HEB , 11:4 , HEB , 11:7 , HEB , 12:4 , HEB , 12:26 , HEB , 12:27 yet , HO , 1:4 , HO , 1:10 , HO , 3:1 , HO , 3:1 , HO , 4:4 , HO , 4:15 , HO , 5:13 , HO , 7:9 , HO , 7:13 , HO , 7:15 , HO , 9:12 , HO , 9:16 , HO , 11:12 , HO , 12:8 , HO , 12:9 , HO , 13:4 yet , ISA , 6:13 , ISA , 10:22 , ISA , 10:25 , ISA , 10:32 , ISA , 14:1 , ISA , 14:15 , ISA , 17:6 , ISA , 26:10 , ISA , 27:10 , ISA , 28:4 , ISA , 28:11 , ISA , 29:2 , ISA , 29:17 , ISA , 30:20 , ISA , 31:2 , ISA , 42:25 , ISA , 42:25 , ISA , 44:1 , ISA , 44:11 , ISA , 46:7 , ISA , 46:10 , ISA , 49:4 , ISA , 49:5 , ISA , 49:15 , ISA , 53:4 , ISA , 53:7 , ISA , 53:10 , ISA , 56:8 , ISA , 57:10 , ISA , 58:2 , ISA , 65:24 yet , JAS , 2:10 , JAS , 2:11 , JAS , 3:4 , JAS , 4:2 yet , JER , 2:9 , JER , 2:11 , JER , 2:21 , JER , 2:22 , JER , 2:32 , JER , 2:35 , JER , 3:1 , JER , 3:8 , JER , 3:10 , JER , 4:27 , JER , 5:22 , JER , 5:22 , JER , 5:28 , JER , 7: 26 , JER , 9:20 , JER , 11:8 , JER , 12:1 , JER , 14:9 , JER , 14:15 , JER , 15:1 , JER , 15:9 , JER , 15:10 , JER , 18:23 , JER , 22:6 , JER , 22:24 , JER , 23:21 , JER , 23:21 , JER , 23:32 , JER , 25:7 , JER , 27:15 , JER , 30:11 , JER , 31:5 , JER , 31:23 , JER , 31:39 , JER , 32:33 , JER , 33:1 , JER , 34:4 , JER , 36:24 , JER , 37:10 , JER , 40:5 , JER , 44:28 , JER , 46:28 , JER , 48:47 , JER , 51:33 , JER , 51:53 yet , JG , 1:35 , JG , 2:10 , JG , 2:17 , JG , 6:24 , JG , 6: 31 , JG , 7:4 , JG , 8:4 , JG , 8:20 , JG , 9:5 , JG , 10: 13 , JG , 15:7 , JG , 17:4 , JG , 19:19 , JG , 20:28 , JG , 21:14 yet , JOB , 1:16 , JOB , 1:17 , JOB , 1:18 , JOB , 3:26 , JOB , 5:7 , JOB , 6:10 , JOB , 8:7 , JOB , 8:12 , JOB , 9:15 , JOB , 9:16 , JOB , 9:21 , JOB , 9:31 , JOB , 10:8 , JOB , 10:15 , JOB , 13:15 , JOB , 14:9 , JOB , 19:26 , JOB , 20:7 , JOB , 20:14 , JOB , 21:32 , JOB , 22:18 , JOB , 24:12 , JOB , 24:23 , JOB , 29:5 , JOB , 32:3 , JOB , 33:14 , JOB , 35:14 , JOB , 35:15 , JOB , 36:2 yet , JOH , 2:4 , JOH , 3:24 , JOH , 4:21 , JOH , 4:27 , JOH , 4:35 , JOH , 7:6 , JOH , 7:8 , JOH , 7:8 , JOH , 7:19 , JOH , 7:30 , JOH , 7:33 , JOH , 7:39 , JOH , 7:39 , JOH , 8: 14 , JOH , 8:16 , JOH , 8:20 , JOH , 8:55 , JOH , 8:57 , JOH , 9:30 , JOH , 11:25 , JOH , 11:30 , JOH , 12:35 , JOH , 12:37 , JOH , 13:33 , JOH , 14:9 , JOH , 14:19 , JOH , 14:25 , JOH , 16:12 , JOH , 16:32 , JOH , 19:41 , JOH , 20:1 , JOH , 20:5 , JOH , 20:9 , JOH , 20:17 , JOH , 20:29 , JOH , 21:11 , JOH , 21:23 yet , JON , 2:4 , JON , 2:6 , JON , 3:4 , JON , 4:2 yet , JOS , 3:4 , JOS , 13:1 , JOS , 13:2 , JOS , 14:11 , JOS , 17:12 , JOS , 17:13 , JOS , 18:2 yet , JU , 1:9 yet , LA , 3:32 , LA , 4:17 yet , LE , 5:17 , LE , 11:7 , LE , 11:21 , LE , 13:40 , LE , 13:41 , LE , 25:22 , LE , 25:51 , LE , 26:18 , LE , 26:24 , LE , 26:44 yet , LU , 3:20 , LU , 8:49 , LU , 9:42 , LU , 11:8 , LU , 12:27 , LU , 14:22 , LU , 14:32 , LU , 14:35 , LU , 15:20 , LU , 15:29 , LU , 18:5 , LU , 18:22 , LU , 19:30 , LU , 22: 37 , LU , 22:47 , LU , 22:60 , LU , 23:15 , LU , 24:6 , LU , 24:41 , LU , 24:44 yet , MAL , 1:2 , MAL , 1:2 , MAL , 2:14 , MAL , 2:14 , MAL , 2:15 , MAL , 2:17 , MAL , 3:8 , MAL , 3:13 yet , MIC , 1:15 , MIC , 3:11 , MIC , 5:2 , MIC , 6:10 yet , MR , 5:35 , MR , 6:26 , MR , 7:28 , MR , 8:17 , MR , 8: 17 , MR , 11:13 , MR , 12:6 , MR , 13:7 , MR , 13:28 , MR , 14:29 , MR , 14:43 , MR , 15:5 yet , MT , 6:25 , MT , 6:26 , MT , 6:29 , MT , 10:10 , MT , 12:46 , MT , 13:21 , MT , 15:16 , MT , 15:17 , MT , 15:27 , MT , 16:9 , MT , 17:5 , MT , 19:20 , MT , 24:6 , MT , 24:32 , MT , 26:33 , MT , 26:35 , MT , 26:47 , MT , 26:60 , MT , 27:63 yet , NA , 1:12 , NA , 2:8 , NA , 3:10 yet , NE , 1:9 , NE , 2:16 , NE , 5:5 , NE , 5:18 , NE , 6:4 , NE , 9:19 , NE , 9:28 , NE , 9:29 , NE , 9:30 , NE , 9:30 , NE , 13:18 , NE , 13:26 yet , NU , 9:10 , NU , 11:33 , NU , 19:13 , NU , 22:15 , NU , 22:20 , NU , 30:16 , NU , 32:14 , NU , 32:15 yet , PHM , 1:9 yet , PHP , 1:9 , PHP , 1:22 , PHP , 2:25 yet , PR , 6:10 , PR , 8:26 , PR , 9:9 , PR , 11:24 , PR , 13:7 , PR , 13:7 , PR , 19:7 , PR , 19:19 , PR , 23:35 , PR , 24:33 , PR , 27:22 , PR , 30:12 , PR , 30:25 , PR , 30:26 , PR , 30:27 , PR , 31:15 yet , PS , 2:6 , PS , 37:10 , PS , 37:25 , PS , 37:36 , PS , 40:17 , PS , 42:5 , PS , 42:8 , PS , 42:11 , PS , 43:5 , PS , 44:17 , PS , 49:13 , PS , 55:21 , PS , 68:13 , PS , 71:14 , PS , 78:17 , PS , 78:30 , PS , 78:56 , PS , 90:10 , PS , 94:7 , PS , 107:41 , PS , 119:51 , PS , 119:83 , PS , 119: 109 , PS , 119:110 , PS , 119:141 , PS , 119:143 , PS , 119: 157 , PS , 129:2 , PS , 138:6 , PS , 139:16 , PS , 139:16 , PS , 141:5 yet , RE , 6:11 , RE , 8:13 , RE , 9:20 , RE , 17:8 , RE , 17:10 , RE , 17:12 yet , RO , 3:7 , RO , 4:11 , RO , 4:12 , RO , 4:19 , RO , 5: 6 , RO , 5:7 , RO , 5:8 , RO , 8:24 , RO , 9:11 , RO , 9:19 , RO , 11:30 , RO , 16:19 yet , RU , 1:11 yet , ZEC , 1:17 , ZEC , 1:17 , ZEC , 1:17 , ZEC , 1:17 , ZEC , 8:4 , ZEC , 8:20 , ZEC , 11:15 , ZEC , 13:3 ~~~~~~ a 4537 # salpizo {sal-pid'-zo}; from 4536; to trumpet, i.e. sound a blast (literally or figuratively): -- (which are yet to) sound ({a} trumpet).[ql above 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon {pleh'-on}; comparative of 4183; more in quantity, number, or quality; also (in plural) the major portion: -- X {above}, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.[ql after 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee); from 3756 and 2089; not yet, no longer: -- {after} that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).[ql and 3676 # homos {hom'-oce}; adverb from the base of 3674; at the same time, i.e. (conjunctionally) notwithstanding, yet still: -- {and} even, nevertheless, though but.[ql any 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee); from 3756 and 2089; not yet, no longer: -- after that (not), (not) {any} more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).[ql are 4537 # salpizo {sal-pid'-zo}; from 4536; to trumpet, i.e. sound a blast (literally or figuratively): -- (which {are} yet to) sound (a trumpet).[ql as 3764 # oudepo {oo-dep'-o}; from 3761 and 4452; not even yet: -- {as} yet not, never before (yet), (not) yet.[ql as 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee); from 3756 and 2089; not yet, no longer: -- after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not {as} yet (now), now no more (not), yet (not).[ql before 3764 # oudepo {oo-dep'-o}; from 3761 and 4452; not even yet: -- as yet not, never {before} (yet), (not) yet.[ql but 3676 # homos {hom'-oce}; adverb from the base of 3674; at the same time, i.e. (conjunctionally) notwithstanding, yet still: -- and even, nevertheless, though {but}.[ql but 3756 # ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative [compare 3361] adverb; no or not: -- + long, nay, neither, never, no (X man), none, [can-]not, + nothing, + special, un([-worthy]), when, + without, + yet {but}. See also 3364, 3372.[ql but 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon {pleh'-on}; comparative of 4183; more in quantity, number, or quality; also (in plural) the major portion: -- X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet {but}.[ql cannot 3756 # ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative [compare 3361] adverb; no or not: -- + long, nay, neither, never, no (X man), none, [{can-]not}, + nothing, + special, un([-worthy]), when, + without, + yet but. See also 3364, 3372.[ql exceed 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon {pleh'-on}; comparative of 4183; more in quantity, number, or quality; also (in plural) the major portion: -- X above, + {exceed}, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.[ql excellent 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon {pleh'-on}; comparative of 4183; more in quantity, number, or quality; also (in plural) the major portion: -- X above, + exceed, more {excellent}, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.[ql further 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon {pleh'-on}; comparative of 4183; more in quantity, number, or quality; also (in plural) the major portion: -- X above, + exceed, more excellent, {further}, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.[ql great 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon {pleh'-on}; comparative of 4183; more in quantity, number, or quality; also (in plural) the major portion: -- X above, + exceed, more excellent, further, (very) {great}(-er), long(-er), (very) many, greater (more) part, + yet but.[ql greater 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon {pleh'-on}; comparative of 4183; more in quantity, number, or quality; also (in plural) the major portion: -- X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, {greater} (more) part, + yet but.[ql henceforth 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee); from 3756 and 2089; not yet, no longer: -- after that (not), (not) any more, {henceforth} (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not). [ql hereafter 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee); from 3756 and 2089; not yet, no longer: -- after that (not), (not) any more, henceforth ({hereafter}) not, no longer (more), not as yet (now), now no more (not), yet (not).[ql long 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon {pleh'-on}; comparative of 4183; more in quantity, number, or quality; also (in plural) the major portion: -- X above, + exceed, more excellent, further, (very) great(-er), {long}(-er), (very) many, greater (more) part, + yet but.[ql long 3756 # ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative [compare 3361] adverb; no or not: -- + {long}, nay, neither, never, no (X man), none, [can-]not, + nothing, + special, un([-worthy]), when, + without, + yet but. See also 3364, 3372.[ql longer 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee); from 3756 and 2089; not yet, no longer: -- after that (not), (not) any more, henceforth (hereafter) not, no {longer} (more), not as yet (now), now no more (not), yet (not). [ql man 3756 # ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative [compare 3361] adverb; no or not: -- + long, nay, neither, never, no (X {man}), none, [can-]not, + nothing, + special, un([-worthy]), when, + without, + yet but. See also 3364, 3372.[ql many 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon {pleh'-on}; comparative of 4183; more in quantity, number, or quality; also (in plural) the major portion: -- X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) {many}, greater (more) part, + yet but.[ql more 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee); from 3756 and 2089; not yet, no longer: -- after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no {more} (not), yet (not).[ql more 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee); from 3756 and 2089; not yet, no longer: -- after that (not), (not) any more, henceforth (hereafter) not, no longer ({more}), not as yet (now), now no more (not), yet (not).[ql more 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee); from 3756 and 2089; not yet, no longer: -- after that (not), (not) any {more}, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).[ql more 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon {pleh'-on}; comparative of 4183; more in quantity, number, or quality; also (in plural) the major portion: -- X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater ({more}) part, + yet but.[ql more 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon {pleh'-on}; comparative of 4183; more in quantity, number, or quality; also (in plural) the major portion: -- X above, + exceed, {more} excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.[ql nay 3756 # ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative [compare 3361] adverb; no or not: -- + long, {nay}, neither, never, no (X man), none, [can-]not, + nothing, + special, un([-worthy]), when, + without, + yet but. See also 3364, 3372.[ql neither 3756 # ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative [compare 3361] adverb; no or not: -- + long, nay, {neither}, never, no (X man), none, [can-]not, + nothing, + special, un([-worthy]), when, + without, + yet but. See also 3364, 3372.[ql never 3764 # oudepo {oo-dep'-o}; from 3761 and 4452; not even yet: -- as yet not, {never} before (yet), (not) yet.[ql nevertheless 2544 # kaitoige {kah'-ee-toyg-eh}; from 2543 and 1065; and yet indeed, i.e. although really: -- {nevertheless}, though.[ql nevertheless 3676 # homos {hom'-oce}; adverb from the base of 3674; at the same time, i.e. (conjunctionally) notwithstanding, yet still: -- and even, {nevertheless}, though but.[ql never 3756 # ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative [compare 3361] adverb; no or not: -- + long, nay, neither, {never}, no (X man), none, [can-]not, + nothing, + special, un([-worthy]), when, + without, + yet but. See also 3364, 3372.[ql no 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee); from 3756 and 2089; not yet, no longer: -- after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now {no} more (not), yet (not).[ql no 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee); from 3756 and 2089; not yet, no longer: -- after that (not), (not) any more, henceforth (hereafter) not, {no} longer (more), not as yet (now), now no more (not), yet (not).[ql no 3756 # ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative [compare 3361] adverb; no or not: -- + long, nay, neither, never, {no} (X man), none, [can-]not, + nothing, + special, un([- worthy]), when, + without, + yet but. See also 3364, 3372.[ql none 3756 # ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative [compare 3361] adverb; no or not: -- + long, nay, neither, never, no (X man), {none}, [can-]not, + nothing, + special, un([-worthy]), when, + without, + yet but. See also 3364, 3372.[ql not 3764 # oudepo {oo-dep'-o}; from 3761 and 4452; not even yet: -- as yet not, never before (yet), ({not}) yet.[ql not 3764 # oudepo {oo-dep'-o}; from 3761 and 4452; not even yet: -- as yet {not}, never before (yet), (not) yet.[ql not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee); from 3756 and 2089; not yet, no longer: -- after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet ({not}).[ql not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee); from 3756 and 2089; not yet, no longer: -- after that (not), (not) any more, henceforth (hereafter) {not}, no longer (more), not as yet (now), now no more (not), yet (not).[ql not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee); from 3756 and 2089; not yet, no longer: -- after that (not), (not) any more, henceforth (hereafter) not, no longer (more), {not} as yet (now), now no more (not), yet (not).[ql not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee); from 3756 and 2089; not yet, no longer: -- after that (not), ({not}) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).[ql not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee); from 3756 and 2089; not yet, no longer: -- after that ({not}), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).[ql not 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee); from 3756 and 2089; not yet, no longer: -- after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more ({not}), yet (not).[ql nothing 3756 # ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative [compare 3361] adverb; no or not: -- + long, nay, neither, never, no (X man), none, [can-]not, + {nothing}, + special, un([-worthy]), when, + without, + yet but. See also 3364, 3372.[ql now 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee); from 3756 and 2089; not yet, no longer: -- after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), {now} no more (not), yet (not).[ql now 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee); from 3756 and 2089; not yet, no longer: -- after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet ({now}), now no more (not), yet (not).[ql part 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon {pleh'-on}; comparative of 4183; more in quantity, number, or quality; also (in plural) the major portion: -- X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) {part}, + yet but.[ql sound 4537 # salpizo {sal-pid'-zo}; from 4536; to trumpet, i.e. sound a blast (literally or figuratively): -- (which are yet to) {sound} (a trumpet).[ql special 3756 # ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative [compare 3361] adverb; no or not: -- + long, nay, neither, never, no (X man), none, [can-]not, + nothing, + {special}, un([-worthy]), when, + without, + yet but. See also 3364, 3372.[ql that 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee); from 3756 and 2089; not yet, no longer: -- after {that} (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).[ql though 2544 # kaitoige {kah'-ee-toyg-eh}; from 2543 and 1065; and yet indeed, i.e. although really: -- nevertheless, {though}. [ql though 3676 # homos {hom'-oce}; adverb from the base of 3674; at the same time, i.e. (conjunctionally) notwithstanding, yet still: -- and even, nevertheless, {though} but.[ql to 4537 # salpizo {sal-pid'-zo}; from 4536; to trumpet, i.e. sound a blast (literally or figuratively): -- (which are yet {to}) sound (a trumpet).[ql trumpet 4537 # salpizo {sal-pid'-zo}; from 4536; to trumpet, i. e. sound a blast (literally or figuratively): -- (which are yet to) sound (a {trumpet}).[ql un 3756 # ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative [compare 3361] adverb; no or not: -- + long, nay, neither, never, no (X man), none, [can-]not, + nothing, + special, {un}([- worthy]), when, + without, + yet but. See also 3364, 3372.[ql very 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon {pleh'-on}; comparative of 4183; more in quantity, number, or quality; also (in plural) the major portion: -- X above, + exceed, more excellent, further, (very) great(-er), long(-er), ({very}) many, greater (more) part, + yet but.[ql very 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon {pleh'-on}; comparative of 4183; more in quantity, number, or quality; also (in plural) the major portion: -- X above, + exceed, more excellent, further, ({very}) great(-er), long(-er), (very) many, greater (more) part, + yet but.[ql when 3756 # ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative [compare 3361] adverb; no or not: -- + long, nay, neither, never, no (X man), none, [can-]not, + nothing, + special, un([-worthy]), {when}, + without, + yet but. See also 3364, 3372.[ql which 4537 # salpizo {sal-pid'-zo}; from 4536; to trumpet, i.e. sound a blast (literally or figuratively): -- ({which} are yet to) sound (a trumpet).[ql without 3756 # ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative [compare 3361] adverb; no or not: -- + long, nay, neither, never, no (X man), none, [can-]not, + nothing, + special, un([-worthy]), when, + {without}, + yet but. See also 3364, 3372.[ql yet 0188 # akmen {ak-mane'}; accusative case of a noun ("acme") akin to ake (a point) and meaning the same; adverbially, just now, i.e. still: -- {yet}.[ql yet 0235 # alla {allah'}; neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations): -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, {yet}.[ql yet 1489 # eige {i'gheh}; from 1487 and 1065; if indeed, seeing that, unless, (with negative) otherwise: -- if (so be that, {yet}).[ql yet 1065 # ge {gheh}; a primary particle of emphasis or qualification (often used with other particles prefixed): -- and besides, doubtless, at least, {yet}.[ql yet 1063 # gar {gar}; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles): -- and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, {yet}.[ql yet 2539 # kaiper {kah'-ee-per}; from 2532 and 4007; and indeed, i.e. nevertheless or notwithstanding: -- and {yet}, although.[ql yet 2579 # kan {kan}; from 2532 and 1437; and (or even) if: -- and (also) if (so much as), if but, at the least, though, {yet}. [ql yet 2089 # eti {et'ee}; perhaps akin to 2094; "yet," still (of time or degree): -- after that, also, ever, (any) further, (t- )henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, {yet}.[ql yet 2532 # kai {kahee}; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: -- and, also, both, but, even, for, if, or, so, that, then, therefore, when, {yet}.[ql yet 3380 # mepo {may'-po}; from 3361 and 4452; not yet: -- not {yet}.[ql yet 3369 # medepo {may-dep'-o}; from 3366 and 4452; not even yet: -- not {yet}.[ql yet 3768 # oupo {oo'-po}; from 3756 and 4452; not yet: -- hitherto not, (no...) as yet, not {yet}.[ql yet 3768 # oupo {oo'-po}; from 3756 and 4452; not yet: -- hitherto not, (no...) as {yet}, not yet.[ql yet 3764 # oudepo {oo-dep'-o}; from 3761 and 4452; not even yet: -- as {yet} not, never before (yet), (not) yet.[ql yet 3764 # oudepo {oo-dep'-o}; from 3761 and 4452; not even yet: -- as yet not, never before (yet), (not) {yet}.[ql yet 3764 # oudepo {oo-dep'-o}; from 3761 and 4452; not even yet: -- as yet not, never before ({yet}), (not) yet.[ql yet 3305 # mentoi {men'-toy}; from 3203 and 5104; indeed though, i.e. however: -- also, but, howbeit, nevertheless, {yet}.[ql yet 3366 # mede {may-deh'}; from 3361 and 1161; but not, not even; in a continued negation, nor: -- neither, nor ({yet}), (no) not (once, so much as).[ql yet 3777 # oute {oo'-teh}; from 3756 and 5037; not too, i.e. neither or nor; by analogy, not even: -- neither, none, nor (yet), (no, {yet}) not, nothing.[ql yet 3777 # oute {oo'-teh}; from 3756 and 5037; not too, i.e. neither or nor; by analogy, not even: -- neither, none, nor ({yet}), (no, yet) not, nothing.[ql yet 3761 # oude {oodeh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: -- neither (indeed), never, no (more, nor, not), nor ({yet}), (also, even, then) not (even, so much as), + nothing, so much as.[ql yet 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee); from 3756 and 2089; not yet, no longer: -- after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as {yet} (now), now no more (not), yet (not).[ql yet 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee); from 3756 and 2089; not yet, no longer: -- after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), {yet} (not).[ql yet 3756 # ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative [compare 3361] adverb; no or not: -- + long, nay, neither, never, no (X man), none, [can-]not, + nothing, + special, un([-worthy]), when, + without, + {yet} but. See also 3364, 3372.[ql yet 3195 # mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be {yet}.[ql yet 4537 # salpizo {sal-pid'-zo}; from 4536; to trumpet, i.e. sound a blast (literally or figuratively): -- (which are {yet} to) sound (a trumpet).[ql yet 4452 # po {po}; another form of the base of 4458; an enclitic particle of indefiniteness; -- {yet}, even; used only in comp. See 3369, 3380, 3764, 3768, 4455.[ql yet 4455 # popote {po'-pot-e}; from 4452 and 4218; at any time, i.e. (with negative particle) at no time: -- at any time, + never (...to any man), + {yet}, never man.[ql yet 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon {pleh'-on}; comparative of 4183; more in quantity, number, or quality; also (in plural) the major portion: -- X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + {yet} but.[ql ~~~~~~ yet Interlinear Index Study yet GEN 006 003 . And the LORD <03068 +Y@hovah > said <00559 +>amar > , My spirit <07307 +ruwach > shall not always <05769 + strive <01777 +diyn > with man <00120 +>adam > , for that he also <07683 +shagag > [ is ] flesh <01320 +basar > : {yet} his days <03117 +yowm > shall be an hundred <03967 +me>ah > and twenty <06242 + years <08141 +shaneh > . yet GEN 007 004 For {yet} <05750 + seven <07651 +sheba< > days <03117 +yowm > , and I will cause it to rain <04305 +matar > upon the earth <00776 +>erets > forty <00705 +>arba days <03117 +yowm > and forty <00705 +>arba nights <03915 +layil > ; and every <03605 +kol > living substance <03351 +y@quwm > that I have made <06213 + will I destroy <04229 +machah > from off <05921 + the face <06440 +paniym > of the earth <00127 +>adamah > . yet GEN 008 010 And he stayed <02342 +chuwl > {yet} other <00312 +>acher > seven <07651 +sheba< > days <03117 +yowm > ; and again <03254 +yacaph > he sent <07971 +shalach > forth the dove <03123 +yownah > out of the ark <08392 +tebah > ; yet GEN 008 012 And he stayed <03176 +yachal > {yet} other <00312 +>acher > seven <07651 +sheba< > days <03117 +yowm > ; and sent <07971 +shalach > forth the dove <03123 +yownah > ; which returned <07725 +shuwb > not again <03254 +yacaph > unto him any <05750 + more <05750 + . yet GEN 015 016 But in the fourth <07243 +r@biy generation <01755 +dowr > they shall come <07725 +shuwb > hither <02008 +hennah > again <07725 +shuwb > : for the iniquity <05771 + of the Amorites <00567 +>Emoriy > [ is ] not {yet} full <08003 +shalem > . yet GEN 018 022 And the men <00582 +>enowsh > turned <06437 +panah > their faces from thence <08033 +sham > , and went <03212 +yalak > toward Sodom <05467 +C@dom > : but Abraham <85> stood <05975 + {yet} <05750 + before <06440 +paniym > the LORD <03068 +Y@hovah > . yet GEN 018 029 And he spake <01696 +dabar > unto him {yet} <05750 + again <03254 +yacaph > , and said <00559 +>amar > , Peradventure <00194 +>uwlay > there shall be forty <00705 +>arba found <04672 +matsa> > there . And he said <00559 +>amar > , I will not do <06213 + [ it ] for forty s <00705 +>arba sake <05668 + . yet GEN 018 032 And he said <00559 +>amar > , Oh <04994 +na> > let not the Lord <00136 +>Adonay > be angry <02734 +charah > , and I will speak <01696 +dabar > {yet} <00389 +>ak > but this <06471 +pa once <06471 +pa : Peradventure <00194 +>uwlay > ten <06235 + shall be found <04672 +matsa> > there <08033 +sham > . And he said <00559 +>amar > , I will not destroy <07843 +shachath > [ it ] for ten s <06235 + sake <05668 + . yet GEN 020 012 And {yet} <01571 +gam > indeed <00546 +>omnah > [ she is ] my sister <00269 +>achowth > ; she [ is ] the daughter <01323 +bath > of my father <1> , but not the daughter <01323 +bath > of my mother <00517 +>em > ; and she became <01961 +hayah > my wife <00802 +>ishshah > . yet GEN 021 026 And Abimelech <40> said <00559 +>amar > , I wot <03045 +yada< > not who <4310miy > hath done <06213 + this <02088 +zeh > thing <01697 +dabar > : neither <03808 +lo> > didst thou tell <05046 +nagad > me , neither <03808 +lo> > {yet} <01571 +gam > heard <08085 +shama< > I [ of it ] , but to day <03117 +yowm > . yet GEN 025 006 But unto the sons <01121 +ben > of the concubines <06370 +piylegesh > , which <00834 +>aher > Abraham <85> had , Abraham <85> gave <05414 +nathan > gifts <04979 +mattanah > , and sent <07971 +shalach > them away from Isaac <03327 +Yitschaq > his son <01121 +ben > , while he {yet} lived <02416 +chay > , eastward <06924 +qedem > , unto the east <06924 +qedem > country <00776 +>erets > . yet GEN 027 030 . And it came <01961 +hayah > to pass , as soon <00834 +>aher > as Isaac <03327 +Yitschaq > had made an end <03615 +kalah > of blessing <01293 +B@rakah > Jacob <03290 +Ya , and Jacob <03290 +Ya was {yet} <00389 +>ak > scarce gone <03318 +yatsa> > out from the presence <06440 +paniym > of Isaac <03327 +Yitschaq > his father <1> , that Esau <06215 + his brother <00251 +>ach > came <00935 +bow> > in from his hunting <06718 +tsayid > . yet GEN 029 007 And he said <00559 +>amar > , Lo <02005 +hen > , [ it is ] {yet} <05750 + high <01419 +gadowl > day <03117 +yowm > , neither <03808 +lo> > [ is it ] time <06256 + that the cattle <04735 +miqneh > should be gathered <00622 +>acaph > together : water <04325 +mayim > ye the sheep <06629 +tso>n > , and go <03212 +yalak > [ and ] feed <07462 +ra [ them ] . yet GEN 029 009 . And while he {yet} <05750 + spake <01696 +dabar > with them , Rachel <07354 +Rachel > came <00935 +bow> > with her father s <1> sheep <06629 +tso>n > : for she kept <07462 +ra them . yet GEN 029 027 Fulfil <04390 +male> > her week <07620 +shabuwa< > , and we will give <5414nathan > thee this <02063 +zo>th > also <01571 +gam > for the service <05656 + which <00834 +>aher > thou shalt serve <05647 + with me {yet} <05750 + seven <07651 +sheba< > other <00312 +>acher > years <08141 +shaneh > . yet GEN 029 030 And he went <00935 +bow> > in also <01571 +gam > unto Rachel <07354 +Rachel > , and he loved <00157 +>ahab > also <01571 +gam > Rachel <07354 +Rachel > more than Leah <03812 +Le>ah > , and served <05647 + with him {yet} <05750 + seven <07651 +sheba< > other <00312 +>acher > years <08141 +shaneh > . yet GEN 031 014 And Rachel <07354 +Rachel > and Leah <03812 +Le>ah > answered <06030 + and said <00559 +>amar > unto him , [ Is there ] {yet} <05750 + any portion <02506 +cheleq > or inheritance <05159 +nachalah > for us in our father s <1> house <01004 +bayith > ? yet GEN 031 030 And now <06258 + , [ though ] thou wouldest needs be gone <01980 +halak > , because <03588 +kiy > thou sore longedst <03700 +kacaph > after thy father s <1> house <01004 +bayith > , [ {yet} ] wherefore <04100 +mah > hast thou stolen <01589 +ganab > my gods <00430 +>elohiym > ? yet GEN 037 005 . And Joseph <03130 +Yowceph > dreamed <02492 +chalam > a dream <02472 +chalowm > , and he told <05046 +nagad > [ it ] his brethren <00251 +>ach > : and they hated <08130 +sane> > him {yet} <05750 + the more <03254 +yacaph > . yet GEN 037 008 And his brethren <00251 +>ach > said <00559 +>amar > to him , Shalt thou indeed reign <04427 +malak > over <05921 + us ? or shalt thou indeed have dominion <04910 +mashal > over us ? And they hated <08130 +sane> > him {yet} <05750 + the more <03254 +yacaph > for his dreams <02472 +chalowm > , and for his words <01697 +dabar > . yet GEN 037 009 And he dreamed <02492 +chalam > {yet} <05750 + another <00312 +>acher > dream <02472 +chalowm > , and told <05608 +caphar > it his brethren <00251 +>ach > , and said <00559 +>amar > , Behold <02009 +hinneh > , I have dreamed <02492 +chalam > a dream <02472 +chalowm > more <05750 + ; and , behold <02009 +hinneh > , the sun <08121 +shemesh > and the moon <03394 +yareach > and the eleven stars <03556 +kowkab > made obeisance <07812 +shachah > to me . yet GEN 038 005 And she {yet} <05750 + again <05750 + conceived <03254 +yacaph > , and bare <03205 +yalad > a son <01121 +ben > ; and called <07121 +qara> > his name <08034 +shem > Shelah <07956 +Shelah > : and he was at Chezib <03580 +K@ziyb > , when she bare <03205 +yalad > him . Yet GEN 040 013 {Yet} <05750 + within three <07969 +shalowsh > days <03117 +yowm > shall Pharaoh <06547 +Par lift <05375 +nasa> > up thine head <07218 +ro>sh > , and restore <07725 +shuwb > thee unto thy place <03653 +ken > : and thou shalt deliver <05414 +nathan > Pharaoh s <06547 +Par cup <03563 +kowc > into his hand <03027 +yad > , after the former <07223 +ri>shown > manner <04941 +mishpat > when <00834 +>aher > thou wast <01961 +hayah > his butler <04945 +mashqeh > . Yet GEN 040 019 {Yet} <05750 + within three <07969 +shalowsh > days <03117 +yowm > shall Pharaoh <06547 +Par lift <05375 +nasa> > up thy head <07218 +ro>sh > from off <05921 + thee , and shall hang <08518 +talah > thee on <05921 + a tree <06086 + ; and the birds <05775 + shall eat <00398 +>akal > thy flesh <01320 +basar > from off <05921 + thee . Yet GEN 040 023 {Yet} did not the chief <08269 +sar > butler <04945 +mashqeh > remember <02142 +zakar > Joseph <03130 +Yowceph > , but forgat <07911 +shakach > him . yet GEN 043 006 And Israel <03478 +Yisra>el > said <00559 +>amar > , Wherefore <04100 +mah > dealt ye [ so ] ill <07489 +ra with me , [ as ] to tell <05046 +nagad > the man <00376 +>iysh > whether <05750 + ye had {yet} <05750 + a brother <00251 +>ach > ? yet GEN 043 007 And they said <00559 +>amar > , The man <00376 +>iysh > asked <07592 +sha>al > us straitly of our state , and of our kindred <04138 +mowledeth > , saying <00559 +>amar > , [ Is ] your father <1> {yet} alive <02416 +chay > ? have <03426 +yesh > ye [ another ] brother <00251 +>ach > ? and we told <05046 +nagad > him according <05921 + to the tenor <06310 +peh > of these <00428 +>el - leh > words <01697 +dabar > : could we certainly know <03045 +yada< > that he would say <00559 +>amar > , Bring <03381 +yarad > your brother <00251 +>ach > down <03381 +yarad > ? yet GEN 043 027 And he asked <07592 +sha>al > them of [ their ] welfare <07965 +shalowm > , and said <00559 +>amar > , [ Is ] your father <1> well <07965 +shalowm > , the old <02205 +zaqen > man of whom <00834 +>aher > ye spake <00559 +>amar > ? [ Is ] he {yet} <05750 + alive <02416 +chay > ? yet GEN 043 028 And they answered <00559 +>amar > , Thy servant <05650 + our father <1> [ is ] in good <07965 +shalowm > health <07965 +shalowm > , he [ is ] {yet} <05750 + alive <02416 +chay > . And they bowed <06915 +qadad > down <06915 +qadad > their heads , and made obeisance <07812 +shachah > . yet GEN 044 004 [ And ] when they were gone <03318 +yatsa> > out of the city <05892 + , [ and ] not [ {yet} ] far <07368 +rachaq > off , Joseph <03130 +Yowceph > said <00559 +>amar > unto his steward <05921 + , Up , follow <07291 +radaph > after <00310 +>achar > the men <00582 +>enowsh > ; and when thou dost overtake <05381 +nasag > them , say <00559 +>amar > unto them , Wherefore <04100 +mah > have ye rewarded <07999 +shalam > evil <07451 +ra< > for good <02896 +towb > ? yet GEN 044 014 And Judah <03063 +Y@huwdah > and his brethren <00251 +>ach > came <00935 +bow> > to Joseph s <03130 +Yowceph > house <01004 +bayith > ; for he [ was ] {yet} <05750 + there <08033 +sham > : and they fell <05307 +naphal > before <06440 +paniym > him on the ground <00776 +>erets > . yet GEN 045 003 And Joseph <03130 +Yowceph > said <00559 +>amar > unto his brethren <00251 +>ach > , I [ am ] Joseph <03130 +Yowceph > ; doth my father <1> {yet} <05750 + live <02416 +chay > ? And his brethren <00251 +>ach > could <03201 +yakol > not answer <06030 + him ; for they were troubled <00926 +bahal > at his presence <06440 +paniym > . yet GEN 045 006 For these <02088 +zeh > two years <08141 +shaneh > [ hath ] the famine <07458 +ra [ been ] in the land <00776 +>erets > : and {yet} <05750 + [ there are ] five <02568 +chamesh > years <08141 +shaneh > , in the which <00834 +>aher > [ there shall ] neither <00369 +>ayin > [ be ] earing <02758 +chariysh > nor harvest <07105 +qatsiyr > . yet GEN 045 011 And there <08033 +sham > will I nourish <03557 +kuwl > thee ; for {yet} <05750 + [ there are ] five <02568 +chamesh > years <08141 +shaneh > of famine <07458 +ra ; lest <06435 +pen > thou , and thy household <01004 +bayith > , and all <03605 +kol > that thou hast , come to poverty <03423 +yarash > . yet GEN 045 026 And told <05046 +nagad > him , saying <00559 +>amar > , Joseph <03130 +Yowceph > [ is ] {yet} <05750 + alive <02416 +chay > , and he [ is ] governor <04910 +mashal > over <05921 + all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . And Jacob s heart <03820 +leb > fainted <06313 +puwg > , for he believed <00539 +>aman > them not . yet GEN 045 028 And Israel <03478 +Yisra>el > said <00559 +>amar > , [ It is ] enough <07227 +rab > ; Joseph <03130 +Yowceph > my son <01121 +ben > [ is ] {yet} <05750 + alive <02416 +chay > : I will go <03212 +yalak > and see <07200 +ra>ah > him before <02962 +terem > I die <04191 +muwth > . yet GEN 046 030 And Israel <03478 +Yisra>el > said <00559 +>amar > unto Joseph <03130 +Yowceph > , Now <06471 +pa let me die <04191 +muwth > , since <00310 +>achar > I have seen <07200 +ra>ah > thy face <06440 +paniym > , because <03588 +kiy > thou [ art ] {yet} <05750 + alive <02416 +chay > . yet GEN 048 007 And as for me , when I came <00935 +bow> > from Padan <06307 +Paddan > , Rachel <07354 +Rachel > died <04191 +muwth > by me in the land <00776 +>erets > of Canaan <03667 +K@na in the way <01870 +derek > , when <05750 + {yet} <05750 + [ there was ] but a little <03530 +kibrah > way <00776 +>erets > to come <00935 +bow> > unto Ephrath <00672 +>Ephraath > : and I buried <06912 +qabar > her there <08033 +sham > in the way <01870 +derek > of Ephrath <00672 +>Ephraath > ; the same <01931 +huw> > [ is ] Bethlehem <01035 +Beyth Lechem > . yet EXO 004 018 . And Moses <04872 +Mosheh > went <03212 +yalak > and returned <07725 +shuwb > to Jethro <03503 +Yithrow > his father <02859 +chathan > in law <02859 +chathan > , and said <00559 +>amar > unto him , Let me go <03212 +yalak > , I pray <04994 +na> > thee , and return <07725 +shuwb > unto my brethren <00251 +>ach > which <00834 +>aher > [ are ] in Egypt <04714 +Mitsrayim > , and see <07200 +ra>ah > whether <05750 + they be {yet} <05750 + alive <02416 +chay > . And Jethro <03503 +Yithrow > said <00559 +>amar > to Moses <04872 +Mosheh > , Go <03212 +yalak > in peace <07965 +shalowm > . yet EXO 005 011 Go <03212 +yalak > ye , get <03947 +laqach > you straw <08401 +teben > where <00834 +>aher > ye can find <04672 +matsa> > it : {yet} <03588 +kiy > not ought <01697 +dabar > of your work <05656 + shall be diminished <01639 +gara< > . yet EXO 005 018 Go <03212 +yalak > therefore now <06258 + , [ and ] work <05647 + ; for there shall no <03808 +lo> > straw <08401 +teben > be given <05414 +nathan > you , {yet} shall ye deliver <05414 +nathan > the tale <08506 +token > of bricks <03843 +l@benah > . yet EXO 009 017 As {yet} <05750 + exaltest <05549 +calal > thou thyself against <05921 + my people <05971 + , that thou wilt not let them go <07971 +shalach > ? yet EXO 009 030 But as for thee and thy servants <05650 + , I know <03045 +yada< > that ye will not {yet} <02962 +terem > fear <03372 +yare> > the LORD <03068 +Y@hovah > God <00430 +>elohiym > . yet EXO 009 034 And when Pharaoh <06547 +Par saw <07200 +ra>ah > that the rain <04306 +matar > and the hail <01259 +barad > and the thunders <06963 +qowl > were ceased <02308 +chadal > , he sinned <02398 +chata> > {yet} more <03254 +yacaph > , and hardened <03513 +kabad > his heart <03820 +leb > , he and his servants <05650 + . yet EXO 010 007 And Pharaoh s <06547 +Par servants <05650 + said <00559 +>amar > unto him , How long <05704 + shall this <02088 +zeh > man be a snare <04170 +mowqesh > unto us ? let the men <00582 +>enowsh > go <07971 +shalach > , that they may serve <05647 + the LORD <03068 +Y@hovah > their God <00430 +>elohiym > : knowest <03045 +yada< > thou not {yet} <02962 +terem > that Egypt <04714 +Mitsrayim > is destroyed <6> ? Yet EXO 011 001 . And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Moses <04872 +Mosheh > , {Yet} <05750 + will I bring <00935 +bow> > one <00259 +>echad > plague <05061 +nega< > [ more ] upon Pharaoh <06547 +Par , and upon Egypt <04714 +Mitsrayim > ; afterwards he will let you go <07971 +shalach > hence <02088 +zeh > : when he shall let [ you ] go <07971 +shalach > , he shall surely thrust <01644 +garash > you out hence <02088 +zeh > altogether <03617 +kalah > . Yet EXO 032 032 {Yet} <05750 + now <06258 + , if <00518 +>im > thou wilt forgive <05375 +nasa> > their sin - - ; and <02403 +chatta>ah > if <00518 +>im > not , blot <04229 +machah > me , I pray <04994 +na> > thee , out of thy book <05612 +cepher > which <00834 +>aher > thou hast written <03789 +kathab > . Yet EXO 033 012 . And Moses <04872 +Mosheh > said <00559 +>amar > unto the LORD <03068 +Y@hovah > , See <07200 +ra>ah > , thou sayest <00559 +>amar > unto me , Bring <05927 + up this <02088 +zeh > people <05971 + : and thou hast not let me know <03045 +yada< > whom thou wilt send <07971 +shalach > with me . {Yet} thou hast said <00559 +>amar > , I know <03045 +yada< > thee by name <08034 +shem > , and thou hast also <01571 +gam > found <04672 +matsa> > grace <02580 +chen > in my sight <05869 + . yet EXO 036 003 And they received <03947 +laqach > of Moses <04872 +Mosheh > all <03605 +kol > the offering <08641 +t@ruwmah > , which <00834 +>aher > the children <01121 +ben > of Israel <03478 +Yisra>el > had brought <00935 +bow> > for the work <04399 +m@la>kah > of the service <05656 + of the sanctuary <06944 +qodesh > , to make <06213 + it [ withal ] . And they brought <00935 +bow> > {yet} <05750 + unto him free <05071 +n@dabah > offerings every morning <01242 +boqer > . yet LEV 005 017 And if <03588 +kiy > a soul <05315 +nephesh > sin <02398 +chata> > , and commit <06213 + any <00259 +>echad > of these things which <00834 +>aher > are forbidden <03808 +lo> > to be done <06213 + by the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > ; though he wist <03045 +yada< > [ it ] not , {yet} is he guilty <00816 +>asham > , and shall bear <05375 +nasa> > his iniquity <05771 + . yet LEV 011 007 And the swine <02386 +chaziyr > , though he divide <06536 +parac > the hoof <06541 +parcah > , and be clovenfooted , {yet} he cheweth <01647 +Ger@shom > not the cud <01625 +gerah > ; he [ is ] unclean <02931 +tame> > to you . Yet LEV 011 021 {Yet} <00389 +>ak > these <02088 +zeh > may ye eat <00398 +>akal > of every <03605 +kol > flying <05775 + creeping <08318 +sherets > thing that goeth <01980 +halak > upon [ all ] four <00702 +>arba< > , which <00834 +>aher > have legs <03767 +kara< > above <04605 +ma their feet <07272 +regel > , to leap <05425 +nathar > withal <02004 +hen > upon the earth <00776 +>erets > ; yet LEV 013 040 And the man <00376 +>iysh > whose <03588 +kiy > hair <04803 +marat > is fallen <04803 +marat > off his head <07218 +ro>sh > , he [ is ] bald <07142 +qereach > ; [ {yet} is ] he clean <02889 +tahowr > . yet LEV 013 041 And he that hath his hair <04803 +marat > fallen <04803 +marat > off from the part of his head <07218 +ro>sh > toward his face <06440 +paniym > , he [ is ] forehead <01371 +gibbeach > bald <01371 +gibbeach > : [ {yet} is ] he clean <02889 +tahowr > . yet LEV 025 022 And ye shall sow <02232 +zara< > the eighth <08066 +sh@miyniy > year <08141 +shaneh > , and eat <00398 +>akal > [ {yet} ] of old <03465 +yashan > fruit <08393 +t@buw>ah > until <05704 + the ninth <08671 +t@shiy year <08141 +shaneh > ; until <05704 + her fruits <08393 +t@buw>ah > come <00935 +bow> > in ye shall eat <00398 +>akal > [ of ] the old <03465 +yashan > [ store ] . yet LEV 025 051 If <00518 +>im > [ there be ] {yet} <05750 + many <07227 +rab > years <08141 +shaneh > [ behind ] , according <06310 +peh > unto them he shall give <07725 +shuwb > again <07725 +shuwb > the price of his redemption <01353 +g@ullah > out of the money <03701 +keceph > that he was bought <04736 +miqnah > for . yet LEV 026 018 And if <00518 +>im > ye will not {yet} <05704 + for all this <00428 +>el - leh > hearken <08085 +shama< > unto me , then I will punish <03256 +yacar > you seven <07651 +sheba< > times more <03254 +yacaph > for your sins <02403 +chatta>ah > . yet LEV 026 024 Then will I also <00637 +>aph > walk <01980 +halak > contrary <07147 +q@riy > unto you , and will punish <05221 +nakah > you {yet} seven <07651 +sheba< > times for your sins <02403 +chatta>ah > . yet LEV 026 044 And {yet} <00637 +>aph > for all <01571 +gam > that , when they be in the land <00776 +>erets > of their enemies <00341 +>oyeb > , I will not cast <03988 +ma>ac > them away , neither <03808 +lo> > will I abhor <01602 +ga them , to destroy <03615 +kalah > them utterly <03615 +kalah > , and to break <06565 +parar > my covenant <01285 +b@riyth > with them : for I [ am ] the LORD <03068 +Y@hovah > their God <00430 +>elohiym > . yet NUM 009 010 Speak <01696 +dabar > unto the children <01121 +ben > of Israel <03478 +Yisra>el > , saying <00559 +>amar > , If <03588 +kiy > any <00376 +>iysh > man <00376 +>iysh > of you or of your posterity <01755 +dowr > shall be unclean <02931 +tame> > by reason of a dead <05315 +nephesh > body <05315 +nephesh > , or <00176 +>ow > [ be ] in a journey <01870 +derek > afar <07350 +rachowq > off , {yet} he shall keep <06213 + the passover <06453 +pecach > unto the LORD <03068 +Y@hovah > . yet NUM 011 033 And while the flesh <01320 +basar > [ was ] {yet} <05750 + between <00996 +beyn > their teeth <08127 +shen > , ere <02962 +terem > it was chewed <03772 +karath > , the wrath <00639 +>aph > of the LORD <03068 +Y@hovah > was kindled <02734 +charah > against the people <05971 + , and the LORD <03068 +Y@hovah > smote <05221 +nakah > the people <05971 + with a very <03966 +m@ great <07227 +rab > plague <04347 +makkah > . yet NUM 019 013 Whosoever <03605 +kol > toucheth <05060 +naga< > the dead <04191 +muwth > body <05315 +nephesh > of any <03605 +kol > man <00120 +>adam > that is dead <04191 +muwth > , and purifieth <02398 +chata> > not himself , defileth <02930 +tame> > the tabernacle <04908 +mishkan > of the LORD <03068 +Y@hovah > ; and that soul <05315 +nephesh > shall be cut <03772 +karath > off from Israel <03478 +Yisra>el > : because <03588 +kiy > the water <04325 +mayim > of separation <05079 +niddah > was not sprinkled <02236 +zaraq > upon him , he shall be unclean <02931 +tame> > ; his uncleanness <02932 +tum>ah > [ is ] {yet} <05750 + upon him . yet NUM 022 015 . And Balak <01111 +Balaq > sent <07971 +shalach > {yet} <05750 + again <03254 +yacaph > princes <08269 +sar > , more <07227 +rab > , and more honourable <03513 +kabad > than they . yet NUM 022 020 And God <00430 +>elohiym > came <00935 +bow> > unto Balaam <01109 +Bil at night <03915 +layil > , and said <00559 +>amar > unto him , If <00518 +>im > the men <00582 +>enowsh > come <00935 +bow> > to call <07121 +qara> > thee , rise <06965 +quwm > up , [ and ] go <03212 +yalak > with them ; but {yet} <00389 +>ak > the word <01697 +dabar > which <00834 +>aher > I shall say <01696 +dabar > unto thee , that shalt thou do <06213 + . yet NUM 030 016 These <00428 +>el - leh > [ are ] the statutes <02706 +choq > , which <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > , between <00996 +beyn > a man <00376 +>iysh > and his wife <00802 +>ishshah > , between <00996 +beyn > the father <1> and his daughter <01323 +bath > , [ being {yet} ] in her youth <05271 +na in her father s <1> house <01004 +bayith > . yet NUM 032 014 And , behold <02009 +hinneh > , ye are risen <06965 +quwm > up in your fathers <1> stead <08478 +tachath > , an increase <08635 +tarbuwth > of sinful <02400 +chatta> > men <00582 +>enowsh > , to augment <05595 +caphah > {yet} <05750 + the fierce <02740 +charown > anger <00639 +>aph > of the LORD <03068 +Y@hovah > toward <00413 +>el > Israel <03478 +Yisra>el > . yet NUM 032 015 For if ye turn <07725 +shuwb > away from after <00310 +>achar > him , he will {yet} <05750 + again <03254 +yacaph > leave <03241 +Yaniym > them in the wilderness <04057 +midbar > ; and ye shall destroy <07843 +shachath > all <03605 +kol > this <02088 +zeh > people <05971 + . Yet DEU 001 032 {Yet} in this <02088 +zeh > thing <01697 +dabar > ye did not believe <00539 +>aman > the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , Yet DEU 009 029 {Yet} they [ are ] thy people <05971 + and thine inheritance <05159 +nachalah > , which <00834 +>aher > thou broughtest <03318 +yatsa> > out by thy mighty <01419 +gadowl > power <03581 +koach > and by thy stretched <05186 +natah > out arm <02220 +z@rowa< > . yet DEU 012 009 For ye are not as {yet} come <00935 +bow> > to the rest <04496 +m@nuwchah > and to the inheritance <05159 +nachalah > , which <00834 +>aher > the LORD <03068 +Y@hovah > your God <00430 +>elohiym > giveth <05414 +nathan > you . yet DEU 014 008 And the swine <02386 +chaziyr > , because <03588 +kiy > it divideth <06536 +parac > the hoof <06541 +parcah > , {yet} cheweth not the cud <01625 +gerah > , it [ is ] unclean <02931 +tame> > unto you : ye shall not eat <00398 +>akal > of their flesh <01320 +basar > , nor <03808 +lo> > touch <05060 +naga< > their dead <05038 +n@belah > carcase <05038 +n@belah > . yet DEU 020 006 And what <04310 +miy > man <00376 +>iysh > [ is he ] that hath planted <05193 +nata< > a vineyard <03754 +kerem > , and hath not [ {yet} ] eaten <02490 +chalal > of it ? let him [ also ] go <03212 +yalak > and return <07725 +shuwb > unto his house <01004 +bayith > , lest <06435 +pen > he die <04191 +muwth > in the battle <04421 +milchamah > , and another <00312 +>acher > man <00376 +>iysh > eat <02490 +chalal > of it . yet DEU 022 017 And , lo <02009 +hinneh > , he hath given <07760 +suwm > occasions <05949 + of speech <01697 +dabar > [ against her ] , saying <00559 +>amar > , I found <04672 +matsa> > not thy daughter <01323 +bath > a maid <01331 +b@thuwliym > ; and {yet} these <00428 +>el - leh > [ are the tokens of ] my daughter s <01323 +bath > virginity <01331 +b@thuwliym > . And they shall spread <06566 +paras > the cloth <08071 +simlah > before <06440 +paniym > the elders <02205 +zaqen > of the city <05892 + . Yet DEU 029 004 {Yet} the LORD <03068 +Y@hovah > hath not given <05414 +nathan > you an heart <03820 +leb > to perceive <03045 +yada< > , and eyes <05869 + to see <07200 +ra>ah > , and ears <00241 +>ozen > to hear <08085 +shama< > , unto this <02088 +zeh > day <03117 +yowm > . yet DEU 031 027 For I know <03045 +yada< > thy rebellion <04805 +m@riy > , and thy stiff <07186 +qasheh > neck <06203 + : behold <02005 +hen > , while I am {yet} <05750 + alive <02416 +chay > with you this day <03117 +yowm > , ye have been <01961 +hayah > rebellious <04784 +marah > against <05973 + the LORD <03068 +Y@hovah > ; and how <00637 +>aph > much <07227 +rab > more after <00310 +>achar > my death <04194 +maveth > ? Yet DEU 032 052 {Yet} <03588 +kiy > thou shalt see <07200 +ra>ah > the land <00776 +>erets > before <05048 +neged > [ thee ] ; but thou shalt not go <00935 +bow> > thither <08033 +sham > unto the land <00776 +>erets > which <00834 +>aher > I give <05414 +nathan > the children <01121 +ben > of Israel <03478 +Yisra>el > . Yet JOS 003 004 {Yet} <00389 +>ak > there shall be a space <07350 +rachowq > between <00996 +beyn > you and it , about two thousand <00505 +>eleph > cubits <00520 +>ammah > by measure <04060 +middah > : come <07126 +qarab > not near <07126 +qarab > unto it , that ye may know <03045 +yada< > the way <01870 +derek > by which <00834 +>aher > ye must go <03212 +yalak > : for ye have not passed <05674 + [ this ] way <01870 +derek > heretofore <08543 +t@mowl > . yet JOS 013 001 . Now Joshua <03091 +Y@howshuwa< > was old <02204 +zaqen > [ and ] stricken <00935 +bow> > in years <08141 +shaneh > ; and the LORD <03068 +Y@hovah > said <00559 +>amar > unto him , Thou art old <02204 +zaqen > [ and ] stricken <00935 +bow> > in years <08141 +shaneh > , and there remaineth <07604 +sha>ar > {yet} very <03966 +m@ much <07235 +rabah > land <00776 +>erets > to be possessed <03423 +yarash > . yet JOS 013 002 This <02063 +zo>th > [ is ] the land <00776 +>erets > that {yet} remaineth <07604 +sha>ar > : all <03605 +kol > the borders <01552 +g@liylah > of the Philistines <06430 +P@lishtiy > , and all <03605 +kol > Geshuri <01651 +G@shuwriy > , yet JOS 014 011 As {yet} <05750 + I [ am as ] strong <02389 +chazaq > this day <03117 +yowm > as [ I was ] in the day <03117 +yowm > that Moses <04872 +Mosheh > sent <07971 +shalach > me : as my strength <03581 +koach > [ was ] then <00227 +>az > , even so [ is ] my strength <03581 +koach > now <06258 + , for war <04421 +milchamah > , both to go <03318 +yatsa> > out , and to come <00935 +bow> > in . Yet JOS 017 012 {Yet} the children <01121 +ben > of Manasseh <04519 +M@nashsheh > could <03201 +yakol > not drive <03423 +yarash > out [ the inhabitants of ] those <00428 +>el - leh > cities <05892 + ; but the Canaanites <03669 +K@na would <02974 +ya>al > dwell <03427 +yashab > in that land <00776 +>erets > . Yet JOS 017 013 {Yet} it came <01961 +hayah > to pass , when <03588 +kiy > the children <01121 +ben > of Israel <03478 +Yisra>el > were waxen strong <02388 +chazaq > , that they put <05414 +nathan > the Canaanites <03669 +K@na to tribute <04522 +mac > ; but did not utterly drive <03423 +yarash > them out . yet JOS 018 002 . And there remained <03498 +yathar > among the children <01121 +ben > of Israel <03478 +Yisra>el > seven <07651 +sheba< > tribes <07626 +shebet > , which <00834 +>aher > had not {yet} received <02505 +chalaq > their inheritance <05159 +nachalah > . yet JUDG 001 035 But the Amorites <00567 +>Emoriy > would <02974 +ya>al > dwell <03427 +yashab > in mount <02022 +har > Heres <02776 +Cherec > in Aijalon <00357 +>Ayalown > , and in Shaalbim <08169 +Sha : {yet} the hand <03027 +yad > of the house <01004 +bayith > of Joseph <03130 +Yowceph > prevailed <03513 +kabad > , so that they became <01961 +hayah > tributaries <04522 +mac > . yet JUDG 002 010 And also <01571 +gam > all <03605 +kol > that generation <01755 +dowr > were gathered <00622 +>acaph > unto their fathers <1> : and there arose <06965 +quwm > another <00312 +>acher > generation <01755 +dowr > after <00310 +>achar > them , which <00834 +>aher > knew <03045 +yada< > not the LORD <03068 +Y@hovah > , nor <01571 +gam > {yet} <01571 +gam > the works <04639 +ma which <00834 +>aher > he had done <06213 + for Israel <03478 +Yisra>el > . yet JUDG 002 017 And {yet} <01571 +gam > they would not hearken <08085 +shama< > unto their judges <08199 +shaphat > , but they went a whoring <02181 +zanah > after <00310 +>achar > other <00312 +>acher > gods <00430 +>elohiym > , and bowed <07812 +shachah > themselves unto them : they turned <05493 +cuwr > quickly <04118 +maher > out of the way <01870 +derek > which <00834 +>aher > their fathers <1> walked <01980 +halak > in , obeying <08085 +shama< > the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > ; [ but ] they did <06213 + not so <03651 +ken > . yet JUDG 006 024 Then Gideon <01439 +Gid built <01129 +banah > an altar <04196 +mizbeach > there <08033 +sham > unto the LORD <03068 +Y@hovah > , and called <07121 +qara> > it Jehovahshalom <03073 +Y@havah shalowm > : unto this <02088 +zeh > day <03117 +yowm > it [ is ] {yet} <05750 + in Ophrah <06084 + of the Abiezrites <33> . yet JUDG 006 031 And Joash <03101 +Yow>ash > said <00559 +>amar > unto all <03605 +kol > that stood <05975 + against <05921 + him , Will ye plead <07378 +riyb > for Baal <01168 +Ba ? will ye save <03467 +yasha< > him ? he that will plead <07378 +riyb > for him , let him be put to death <04191 +muwth > whilst <05704 + [ it is {yet} ] morning <01242 +boqer > : if <00518 +>im > he [ be ] a god <00430 +>elohiym > , let him plead <07378 +riyb > for himself , because <03588 +kiy > [ one ] hath cast <05422 +nathats > down <05422 +nathats > his altar <04196 +mizbeach > . yet JUDG 007 004 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Gideon <01439 +Gid , The people <05971 + [ are ] {yet} <05750 + [ too ] many <07227 +rab > ; bring <00338 +>iy > them down <03381 +yarad > unto the water <04325 +mayim > , and I will try <06884 +tsaraph > them for thee there <08033 +sham > : and it shall be , [ that ] of whom <00834 +>aher > I say <00559 +>amar > unto thee , This <02088 +zeh > shall go <03212 +yalak > with thee , the same <01931 +huw> > shall go <03212 +yalak > with thee ; and of whomsoever <00834 +>aher > I say <00559 +>amar > unto thee , This <02088 +zeh > shall not go <03212 +yalak > with thee , the same <01931 +huw> > shall not go <03212 +yalak > . yet JUDG 008 004 . And Gideon <01439 +Gid came <00935 +bow> > to Jordan <03383 +Yarden > , [ and ] passed <05674 + over <05674 + , he , and the three <07969 +shalowsh > hundred <03967 +me>ah > men <00376 +>iysh > that [ were ] with him , faint <05889 + , {yet} pursuing <07291 +radaph > [ them ] . yet JUDG 008 020 And he said <00559 +>amar > unto Jether <03500 +Yether > his firstborn <01060 +b@kowr > , Up , [ and ] slay <02026 +harag > them . But the youth <05288 +na drew <08025 +shalaph > not his sword <02719 +chereb > : for he feared <03372 +yare> > , because <03588 +kiy > he [ was ] {yet} <05750 + a youth <05288 +na . yet JUDG 009 005 And he went <00935 +bow> > unto his father s <1> house <01004 +bayith > at Ophrah <06084 + , and slew <02026 +harag > his brethren <00251 +>ach > the sons <01121 +ben > of Jerubbaal <03378 +Y@rubba , [ being ] threescore <07657 +shib and ten persons <00376 +>iysh > , upon one <00259 +>echad > stone <68> : notwithstanding {yet} Jotham <03147 +Yowtham > the youngest <06996 +qatan > son <01121 +ben > of Jerubbaal <03378 +Y@rubba was left <03498 +yathar > ; for he hid <2244> himself . Yet JUDG 010 013 {Yet} ye have forsaken <05800 + me , and served <05647 + other <00312 +>acher > gods <00430 +>elohiym > : wherefore <03651 +ken > I will deliver <03467 +yasha< > you no <03808 +lo> > more <03254 +yacaph > . yet JUDG 015 007 And Samson <08123 +Shimshown > said <00559 +>amar > unto them , Though <00518 +>im > ye have done <06213 + this <02063 +zo>th > , {yet} will I be avenged <05358 +naqam > of you , and after <00310 +>achar > that I will cease <02308 +chadal > . Yet JUDG 017 004 {Yet} he restored <07725 +shuwb > the money <03701 +keceph > unto his mother <00517 +>em > ; and his mother <00517 +>em > took <03947 +laqach > two hundred <03967 +me>ah > [ shekels ] of silver <03701 +keceph > , and gave <05414 +nathan > them to the founder <06884 +tsaraph > , who made <06213 + thereof a graven <06459 +pecel > image and a molten <04541 +maccekah > image : and they were in the house <01004 +bayith > of Micah <04319 +Miykahuw > . Yet JUDG 019 019 {Yet} <01571 +gam > there is both <01571 +gam > straw <08401 +teben > and provender <04554 +micpow> > for our asses <02543 +chamowr > ; and there is bread <03899 +lechem > and wine <03196 +yayin > also <01571 +gam > for me , and for thy handmaid <00519 +>amah > , and for the young <05288 +na man [ which is ] with thy servants <05650 + : [ there is ] no <00369 +>ayin > want <04270 +machcowr > of any <03605 +kol > thing <01697 +dabar > . yet JUDG 020 028 And Phinehas <06372 +Piyn@chac > , the son <01121 +ben > of Eleazar <00499 +>El , the son <01121 +ben > of Aaron <00175 +>Aharown > , stood <05975 + before it in those <01992 +hem > days <03117 +yowm > , ) saying <00559 +>amar > , Shall I {yet} <05750 + again <03254 +yacaph > go <03318 +yatsa> > out to battle <04421 +milchamah > against <05973 + the children <01121 +ben > of Benjamin <01144 +Binyamiyn > my brother <00251 +>ach > , or shall I cease <02308 +chadal > ? And the LORD <03068 +Y@hovah > said <00559 +>amar > , Go <05927 + up ; for to morrow <04279 +machar > I will deliver <05414 +nathan > them into thine hand <03027 +yad > . yet JUDG 021 014 And Benjamin <01144 +Binyamiyn > came <07725 +shuwb > again <07725 +shuwb > at that time <06256 + ; and they gave <05414 +nathan > them wives <00802 +>ishshah > which <00834 +>aher > they had saved <02421 +chayah > alive <02421 +chayah > of the women <00802 +>ishshah > of Jabeshgilead : and {yet} so <03651 +ken > they sufficed <04672 +matsa> > them not . yet RUT 001 011 And Naomi <05281 +No said <00559 +>amar > , Turn <07725 +shuwb > again <07725 +shuwb > , my daughters <01121 +ben > : why <04100 +mah > will ye go <03212 +yalak > with me ? [ are ] there {yet} <05750 + [ any more ] sons <01121 +ben > in my womb <04578 +me , that they may be your husbands <00582 +>enowsh > ? yet 1SA 003 006 And the LORD <03068 +Y@hovah > called <07121 +qara> > {yet} <05750 + again <03254 +yacaph > , Samuel <08050 +Sh@muw>el > . And Samuel <08050 +Sh@muw>el > arose <06965 +quwm > and went <03212 +yalak > to Eli <05941 + , and said <00559 +>amar > , Here <02005 +hen > [ am ] I ; for thou didst call <07121 +qara> > me . And he answered <00559 +>amar > , I called <07121 +qara> > not , my son <01121 +ben > ; lie <07901 +shakab > down <07901 +shakab > again <07725 +shuwb > . yet 1SA 003 007 Now Samuel <08050 +Sh@muw>el > did not yet <02962 +terem > know <03045 +yada< > the LORD <03068 +Y@hovah > , neither was the word <01697 +dabar > of the LORD <03068 +Y@hovah > {yet} <02962 +terem > revealed <01540 +galah > unto him . yet 1SA 003 007 Now Samuel <08050 +Sh@muw>el > did not {yet} <02962 +terem > know <03045 +yada< > the LORD <03068 +Y@hovah > , neither was the word <01697 +dabar > of the LORD <03068 +Y@hovah > yet <02962 +terem > revealed <01540 +galah > unto him . yet 1SA 008 009 Now <06258 + therefore hearken <08085 +shama< > unto their voice <06963 +qowl > : howbeit <00389 +>ak > {yet} <03588 +kiy > protest <05749 + solemnly <05749 + unto them , and shew <05046 +nagad > them the manner <04941 +mishpat > of the king <04428 +melek > that shall reign <04427 +malak > over <05921 + them . yet 1SA 010 022 Therefore they enquired <07592 +sha>al > of the LORD <03068 +Y@hovah > further <05750 + , if the man <00376 +>iysh > should {yet} <05750 + come <00935 +bow> > thither <01988 +halom > . And the LORD <03068 +Y@hovah > answered <00559 +>amar > , Behold <02009 +hinneh > , he hath hid <2244> himself <01931 +huw> > among <00413 +>el > the stuff <03627 +k@liy > . yet 1SA 012 020 And Samuel <08050 +Sh@muw>el > said <00559 +>amar > unto the people <05971 + , Fear <03372 +yare> > not : ye have done <06213 + all <03605 +kol > this <02063 +zo>th > wickedness <07451 +ra< > : {yet} <00389 +>ak > turn <05493 +cuwr > not aside from following <00310 +>achar > the LORD <03068 +Y@hovah > , but serve <05647 + the LORD <03068 +Y@hovah > with all <03605 +kol > your heart <03824 +lebab > ; yet 1SA 013 007 And [ some of ] the Hebrews <05680 + went <05674 + over <05674 + Jordan <03383 +Yarden > to the land <00776 +>erets > of Gad <01410 +Gad > and Gilead <01568 +Gil . As for Saul <07586 +Sha>uwl > , he [ was ] {yet} <05750 + in Gilgal <01537 +Gilgal > , and all <03605 +kol > the people <05971 + followed <00310 +>achar > him trembling <02729 +charad > . Yet 1SA 013 021 {Yet} they had a file <06477 +p@tsiyrah > for the mattocks <04281 +machareshah > , and for the coulters <00855 +>eth > , and for the forks , and for the axes <07134 +qardom > , and to sharpen <05324 +natsab > the goads <01861 +dorbown > . yet 1SA 015 030 Then he said <00559 +>amar > , I have sinned <02398 +chata> > : [ {yet} ] honour <03513 +kabad > me now <06258 + , I pray <04994 +na> > thee , before <05048 +neged > the elders <02205 +zaqen > of my people <05971 + , and before <05048 +neged > Israel <03478 +Yisra>el > , and turn <07725 +shuwb > again <07725 +shuwb > with me , that I may worship <07812 +shachah > the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > . yet 1SA 016 011 And Samuel <08050 +Sh@muw>el > said <00559 +>amar > unto Jesse <03448 +Yishay > , Are here <08552 +tamam > all <08552 +tamam > [ thy ] children <05288 +na ? And he said <00559 +>amar > , There remaineth <07604 +sha>ar > {yet} <05750 + the youngest <06996 +qatan > , and , behold <02009 +hinneh > , he keepeth <07462 +ra the sheep <06629 +tso>n > . And Samuel <08050 +Sh@muw>el > said <00559 +>amar > unto Jesse <03448 +Yishay > , Send <07971 +shalach > and fetch <03947 +laqach > him : for we will not sit <05437 +cabab > down till <05704 + he come <00935 +bow> > hither <06311 +poh > . yet 1SA 018 029 And Saul <07586 +Sha>uwl > was {yet} the more <03254 +yacaph > afraid <03372 +yare> > of David <01732 +David > ; and Saul <07586 +Sha>uwl > became <01961 +hayah > David s <01732 +David > enemy <00341 +>oyeb > continually . yet 1SA 020 014 And thou shalt not only while <00518 +>im > {yet} <05750 + I live <02416 +chay > shew <06213 + me the kindness <02617 +checed > of the LORD <03068 +Y@hovah > , that I die <04191 +muwth > not : yet 1SA 023 004 Then David <01732 +David > enquired <07592 +sha>al > of the LORD <03068 +Y@hovah > {yet} <05750 + again <03254 +yacaph > . And the LORD <03068 +Y@hovah > answered <06030 + him and said <00559 +>amar > , Arise <06965 +quwm > , go <03381 +yarad > down <03381 +yarad > to Keilah <07084 +Q@ ; for I will deliver <05414 +nathan > the Philistines <06430 +P@lishtiy > into thine hand <03027 +yad > . yet 1SA 023 022 Go <03212 +yalak > , I pray <04994 +na> > you , prepare <03559 +kuwn > {yet} , andknow <03045 +yada< > and see <07200 +ra>ah > his place <04725 +maqowm > where <00834 +>aher > his haunt <07272 +regel > is , [ and ] who <04310 +miy > hath seen <07200 +ra>ah > him there <08033 +sham > : for it is told <00559 +>amar > me [ that ] he dealeth very subtilly <06191 + . yet 1SA 024 011 Moreover , my father <1> , see <07200 +ra>ah > , yea <00637 +>aph > , see <07200 +ra>ah > the skirt <03671 +kanaph > of thy robe <04598 +m@ in my hand <03027 +yad > : for in that I cut <03772 +karath > off the skirt <03671 +kanaph > of thy robe <04598 +m@ , and killed <02026 +harag > thee not , know <03045 +yada< > thou and see <07200 +ra>ah > that [ there is ] neither <00369 +>ayin > evil <07451 +ra< > nor transgression <06588 +pesha< > in mine hand <03027 +yad > , and I have not sinned <02398 +chata> > against thee ; {yet} thou huntest <06658 +tsadah > my soul <05315 +nephesh > to take <03947 +laqach > it . Yet 1SA 025 029 {Yet} a man <00120 +>adam > is risen <06965 +quwm > to pursue <07291 +radaph > thee , and to seek <01245 +baqash > thy soul <05315 +nephesh > : but the soul <05315 +nephesh > of my lord <00113 +>adown > shall be bound <06887 +tsarar > in the bundle <06872 +ts@rowr > of life <02416 +chay > with the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > ; and the souls <05315 +nephesh > of thine enemies <00341 +>oyeb > , them shall he sling <07049 +qala< > out , [ as out ] of the middle <08432 +tavek > of a sling <07050 +qela< > . yet 2SA 001 009 He said <00559 +>amar > unto me again , Stand <05975 + , I pray <04994 +na> > thee , upon me , and slay <04191 +muwth > me : for anguish <07661 +shabats > is come <00270 +>achaz > upon me , because <03588 +kiy > my life <05315 +nephesh > [ is ] {yet} <05750 + whole <03605 +kol > in me . yet 2SA 003 035 And when all <03605 +kol > the people <05971 + came <00935 +bow> > to cause David <01732 +David > to eat <01262 +barah > meat <03899 +lechem > while it was {yet} <05750 + day <03117 +yowm > , David <01732 +David > sware <07650 +shaba< > , saying <00559 +>amar > , So <03541 +koh > do <06213 + God <00430 +>elohiym > to me , and more <03254 +yacaph > also <03541 +koh > , if I taste <02938 +ta bread <03899 +lechem > , or <00176 +>ow > ought <03972 +m@uwmah > else , till <06440 +paniym > the sun <08121 +shemesh > be down <00935 +bow> > . yet 2SA 005 013 And David <01732 +David > took <03947 +laqach > [ him ] more <05750 + concubines <06370 +piylegesh > and wives <00802 +>ishshah > out of Jerusalem <03389 +Y@ruwshalaim > , after <00310 +>achar > he was come <00935 +bow> > from Hebron <02275 +Chebrown > : and there were {yet} <05750 + sons <01121 +ben > and daughters <01121 +ben > born <03205 +yalad > to David <01732 +David > . yet 2SA 005 022 And the Philistines <06430 +P@lishtiy > came <05927 + up {yet} <05750 + again <03254 +yacaph > , and spread <05203 +natash > themselves in the valley <06010 + of Rephaim <07497 +rapha> > . yet 2SA 006 022 And I will {yet} <05750 + be more vile <07043 +qalal > than thus <02063 +zo>th > , and will be base <08217 +shaphal > in mine own sight <05869 + : and of the maidservants <00519 +>amah > which <00834 +>aher > thou hast spoken <00559 +>amar > of , of them shall I be had in honour <03513 +kabad > . yet 2SA 007 019 And this <02063 +zo>th > was {yet} <05750 + a small <06994 +qaton > thing in thy sight <05869 + , O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; but thou hast spoken <01696 +dabar > also <01571 +gam > of thy servant s <05650 + house <01004 +bayith > for a great <07350 +rachowq > while <07350 +rachowq > to come . And [ is ] this <02063 +zo>th > the manner <08452 +towrah > of man <00120 +>adam > , O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ? yet 2SA 009 001 . And David <01732 +David > said <00559 +>amar > , Is there {yet} <05750 + any that is left <03498 +yathar > of the house <01004 +bayith > of Saul <07586 +Sha>uwl > , that I may shew <06213 + him kindness <02617 +checed > for Jonathan s <03129 +Yownathan > sake <05668 + ? yet 2SA 009 003 And the king <04428 +melek > said <00559 +>amar > , [ Is ] there not yet <05750 + any <00376 +>iysh > of the house <01004 +bayith > of Saul <07586 +Sha>uwl > , that I may shew <06213 + the kindness <02617 +checed > of God <00430 +>elohiym > unto him ? And Ziba <06717 +Tsiyba> > said <00559 +>amar > unto the king <04428 +melek > , Jonathan <03083 +Y@hownathan > hath {yet} <05750 + a son <01121 +ben > , [ which is ] lame <05223 +nakeh > on [ his ] feet <07272 +regel > . yet 2SA 009 003 And the king <04428 +melek > said <00559 +>amar > , [ Is ] there not {yet} <05750 + any <00376 +>iysh > of the house <01004 +bayith > of Saul <07586 +Sha>uwl > , that I may shew <06213 + the kindness <02617 +checed > of God <00430 +>elohiym > unto him ? And Ziba <06717 +Tsiyba> > said <00559 +>amar > unto the king <04428 +melek > , Jonathan <03083 +Y@hownathan > hath yet <05750 + a son <01121 +ben > , [ which is ] lame <05223 +nakeh > on [ his ] feet <07272 +regel > . yet 2SA 012 018 And it came <01961 +hayah > to pass on the seventh <07637 +sh@biy day <03117 +yowm > , that the child <03206 +yeled > died <04191 +muwth > . And the servants <05650 + of David <01732 +David > feared <03372 +yare> > to tell <05046 +nagad > him that the child <03206 +yeled > was dead <04191 +muwth > : for they said <00559 +>amar > , Behold <02009 +hinneh > , while the child <03206 +yeled > was {yet} alive <02416 +chay > , we spake <01696 +dabar > unto him , and he would not hearken <08085 +shama< > unto our voice <06963 +qowl > : how <00349 +>eyk > will he then vex himself , if we tell <00559 +>amar > him that the child <03206 +yeled > is dead <04191 +muwth > ? yet 2SA 012 022 And he said <00559 +>amar > , While the child <03206 +yeled > was {yet} <05750 + alive <02416 +chay > , I fasted <06684 +tsuwm > and wept <01058 +bakah > : for I said <00559 +>amar > , Who <04310 +miy > can tell <03045 +yada< > [ whether ] GOD <03068 +Y@hovah > will be gracious <02603 +chanan > to me , that the child <03206 +yeled > may live <02416 +chay > ? yet 2SA 014 014 For we must needs die <04191 +muwth > , and [ are ] as water <04325 +mayim > spilt <05064 +nagar > on the ground <00776 +>erets > , which <00834 +>aher > cannot <03808 +lo> > be gathered <00622 +>acaph > up again ; neither <03808 +lo> > doth God <00430 +>elohiym > respect <05375 +nasa> > [ any ] person <05315 +nephesh > : {yet} doth he devise <02803 +chashab > means <04284 +machashabah > , that his banished <05080 +nadach > be not expelled <05080 +nadach > from him . yet 2SA 018 012 And the man <00376 +>iysh > said <00559 +>amar > unto Joab <03097 +Yow>ab > , Though <03863 +luw> > I should receive <08254 +shaqal > a thousand <00505 +>eleph > [ shekels ] of silver <03701 +keceph > in mine hand <03709 +kaph > , [ {yet} ] would I not put <07971 +shalach > forth <07971 +shalach > mine hand <03027 +yad > against <00413 +>el > the king s <04428 +melek > son <01121 +ben > : for in our hearing <00241 +>ozen > the king <04428 +melek > charged <06680 +tsavah > thee and Abishai <52> and Ittai <00863 +>Ittay > , saying <00559 +>amar > , Beware <08104 +shamar > that none [ touch ] the young <05288 +na man Absalom <53> . yet 2SA 018 014 Then said <00559 +>amar > Joab <03097 +Yow>ab > , I may not tarry <03176 +yachal > thus <03651 +ken > with thee . And he took <03947 +laqach > three <07969 +shalowsh > darts <07626 +shebet > in his hand <03027 +yad > , and thrust <08628 +taqa< > them through the heart <03820 +leb > of Absalom <53> , while <05750 + he [ was ] {yet} alive <02416 +chay > in the midst <03820 +leb > of the oak <00424 +>elah > . yet 2SA 018 022 Then said <00559 +>amar > Ahimaaz <00290 +>Achiyma the son <01121 +ben > of Zadok <06659 +Tsadowq > {yet} <05750 + again <03254 +yacaph > to Joab <03097 +Yow>ab > , But howsoever , let me , I pray <04994 +na> > thee , also <01571 +gam > run <07323 +ruwts > after <00310 +>achar > Cushi <03569 +Kuwshiy > . And Joab <03097 +Yow>ab > said <00559 +>amar > , Wherefore wilt thou run <07323 +ruwts > , my son <01121 +ben > , seeing that thou hast no <00369 +>ayin > tidings <01309 +b@sowrah > ready <04672 +matsa> > ? yet 2SA 019 028 For all <03605 +kol > [ of ] my father s <1> house <01004 +bayith > were but dead <04194 +maveth > men <00582 +>enowsh > before <06440 +paniym > my lord <00113 +>adown > the king <04428 +melek > : yet didst thou set <07896 +shiyth > thy servant <05650 + among them that did eat <00398 +>akal > at thine own table <07979 +shulchan > . What <04100 +mah > right <06666 +ts@daqah > therefore have <03426 +yesh > I {yet} to cry <02199 +za any more <05750 + unto the king <04428 +melek > ? yet 2SA 019 028 For all <03605 +kol > [ of ] my father s <1> house <01004 +bayith > were but dead <04194 +maveth > men <00582 +>enowsh > before <06440 +paniym > my lord <00113 +>adown > the king <04428 +melek > : {yet} didst thou set <07896 +shiyth > thy servant <05650 + among them that did eat <00398 +>akal > at thine own table <07979 +shulchan > . What <04100 +mah > right <06666 +ts@daqah > therefore have <03426 +yesh > I yet to cry <02199 +za any more <05750 + unto the king <04428 +melek > ? yet 2SA 019 035 I [ am ] this day <03117 +yowm > fourscore <08084 +sh@moniym > years <08141 +shaneh > old <01121 +ben > : [ and ] can I discern <03045 +yada< > between <00996 +beyn > good <02896 +towb > and evil <07451 +ra< > ? can thy servant <05650 + taste <02938 +ta what I eat <00398 +>akal > or <00854 +>eth > what I drink <08354 +shathah > ? can I hear <08085 +shama< > any more <05750 + the voice <06963 +qowl > of singing <07891 +shiyr > men <00582 +>enowsh > and singing <07891 +shiyr > women ? wherefore <04100 +mah > then should thy servant <05650 + be {yet} <05750 + a burden <04853 +massa> > unto my lord <00113 +>adown > the king <04428 +melek > ? yet 2SA 021 015 . Moreover the Philistines <06430 +P@lishtiy > had <01961 +hayah > {yet} <05750 + war <04421 +milchamah > again <05750 + with Israel <03478 +Yisra>el > ; and David <01732 +David > went <03381 +yarad > down <03381 +yarad > , and his servants <05650 + with him , and fought <03898 +lacham > against the Philistines <06430 +P@lishtiy > : and David <01732 +David > waxed faint <05774 + . yet 2SA 021 020 And there was {yet} <05750 + a battle <04421 +milchamah > in Gath <01661 +Gath > , where was a man <00376 +>iysh > of [ great ] stature <04055 +mad > , that had on every hand <03027 +yad > six <08337 +shesh > fingers <00676 +>etsba< > , and on every foot <07272 +regel > six <08337 +shesh > toes <00676 +>etsba< > , four <00702 +>arba< > and twenty <06242 + in number <04557 +micpar > ; and he also <01571 +gam > was born <03205 +yalad > to the giant <07497 +rapha> > . yet 2SA 023 005 Although <03588 +kiy > my house <01004 +bayith > [ be ] not so <03651 +ken > with God <00410 +>el > ; {yet} <03588 +kiy > he hath made <07760 +suwm > with me an everlasting <05769 + covenant <01285 +b@riyth > , ordered <06186 + in all <03605 +kol > [ things ] , and sure <08104 +shamar > : for [ this is ] all <03605 +kol > my salvation <03468 +yesha< > , and all <03605 +kol > [ my ] desire <02656 +chephets > , although <03588 +kiy > he make [ it ] not to grow <06779 +tsamach > . yet 1KI 001 014 Behold <02009 +hinneh > , while thou {yet} <05750 + talkest <01696 +dabar > there <08033 +sham > with the king <04428 +melek > , I also will come <00935 +bow> > in after <00310 +>achar > thee , and confirm <04390 +male> > thy words <01697 +dabar > . yet 1KI 001 022 And , lo <02009 +hinneh > , while she {yet} <05750 + talked <01696 +dabar > with the king <04428 +melek > , Nathan <05416 +Nathan > the prophet <05030 +nabiy> > also came <00935 +bow> > in . yet 1KI 001 042 And while he {yet} <05750 + spake <01696 +dabar > , behold <02009 +hinneh > , Jonathan <03129 +Yownathan > the son <01121 +ben > of Abiathar <54> the priest <03548 +kohen > came <00935 +bow> > : and Adonijah <00138 +>Adoniyah > said <00559 +>amar > unto him , Come <00935 +bow> > in ; for thou [ art ] a valiant <02428 +chayil > man <00376 +>iysh > , and bringest <01319 +basar > good <02896 +towb > tidings <01319 +basar > . Yet 1KI 008 028 {Yet} have thou respect <06437 +panah > unto the prayer <08605 +t@phillah > of thy servant <05650 + , and to his supplication <08467 +t@chinnah > , O LORD <03068 +Y@hovah > my God <00430 +>elohiym > , to hearken <08085 +shama< > unto the cry <07440 +rinnah > and to the prayer <08605 +t@phillah > , which <00834 +>aher > thy servant <05650 + prayeth <06419 +palal > before <06440 +paniym > thee to day <03117 +yowm > : Yet 1KI 008 047 [ {Yet} ] if they shall bethink themselves in the land <00776 +>erets > whither they were carried <07617 +shabah > captives <07617 +shabah > , and repent <07725 +shuwb > , and make supplication <02603 +chanan > unto thee in the land <00776 +>erets > of them that carried <07617 +shabah > them captives <07617 +shabah > , saying <00559 +>amar > , We have sinned <02398 +chata> > , and have done perversely <05753 + , we have committed <07561 +rasha< > wickedness <07561 +rasha< > ; yet 1KI 011 017 That Hadad <01908 +Hadad > fled <01272 +barach > , he and certain <00582 +>enowsh > Edomites of his father s <1> servants <05650 + with him , to go <00935 +bow> > into Egypt <04714 +Mitsrayim > ; Hadad <01908 +Hadad > [ being ] {yet} a little <06996 +qatan > child <05288 +na . yet 1KI 012 002 And it came <01961 +hayah > to pass , when Jeroboam <03379 +Yarob the son <01121 +ben > of Nebat <05028 +N@bat > , who <01931 +huw> > was {yet} <05750 + in Egypt <04714 +Mitsrayim > , heard <08085 +shama< > [ of it ] , ( for he was fled <01272 +barach > from the presence <06440 +paniym > of king <04428 +melek > Solomon <08010 +Sh@lomoh > , and Jeroboam <03379 +Yarob dwelt <03427 +yashab > in Egypt <04714 +Mitsrayim > ; ) yet 1KI 012 005 And he said <00559 +>amar > unto them , Depart <03212 +yalak > {yet} <05750 + [ for ] three <07969 +shalowsh > days <03117 +yowm > , then come <07725 +shuwb > again <07725 +shuwb > to me . And the people <05971 + departed <03212 +yalak > . yet 1KI 012 006 And king <04428 +melek > Rehoboam <07346 +R@chab consulted <03289 +ya with the old <02205 +zaqen > men , that stood <05975 + before Solomon <08010 +Sh@lomoh > his father <1> while he {yet} lived <02416 +chay > , and said <00559 +>amar > , How <00349 +>eyk > do ye advise <03289 +ya that I may answer <01697 +dabar > this <02088 +zeh > people <05971 + ? yet 1KI 014 008 And rent <07167 +qara< > the kingdom <04467 +mamlakah > away from the house <01004 +bayith > of David <01732 +David > , and gave <05414 +nathan > it thee : and [ {yet} ] thou hast not been <01961 +hayah > as my servant <05650 + David <01732 +David > , who <00834 +>aher > kept <08104 +shamar > my commandments <04687 +mitsvah > , and who <00834 +>aher > followed me with all <03605 +kol > his heart <03824 +lebab > , to do <06213 + [ that ] only <07535 +raq > [ which <01931 +huw> > was ] right <03477 +yashar > in mine eyes <05869 + ; Yet 1KI 019 018 {Yet} I have left <07604 +sha>ar > [ me ] seven <07651 +sheba< > thousand <00505 +>eleph > in Israel <03478 +Yisra>el > , all <03605 +kol > the knees <01290 +berek > which <00834 +>aher > have not bowed <03766 +kara< > unto Baal <01168 +Ba , and every <03605 +kol > mouth <06310 +peh > which <00834 +>aher > hath not kissed <05401 +nashaq > him . Yet 1KI 020 006 {Yet} <03588 +kiy > I will send <07971 +shalach > my servants <05650 + unto thee to morrow <04279 +machar > about this time <06256 + , and they shall search <02664 +chaphas > thine house <01004 +bayith > , and the houses <01004 +bayith > of thy servants <05650 + ; and it shall be , [ that ] whatsoever <03605 +kol > is pleasant <04261 +machmad > in thine eyes <05869 + , they shall put <07760 +suwm > [ it ] in their hand <03027 +yad > , and take <03947 +laqach > [ it ] away . yet 1KI 020 032 So they girded <02296 +chagar > sackcloth <08242 +saq > on their loins <04975 +mothen > , and [ put ] ropes <02256 +chebel > on their heads <07218 +ro>sh > , and came <00935 +bow> > to the king <04428 +melek > of Israel <03478 +Yisra>el > , and said <00559 +>amar > , Thy servant <05650 + Benhadad <01130 +Ben - Hadad > saith <00559 +>amar > , I pray <04994 +na> > thee , let me live <02421 +chayah > . And he said <00559 +>amar > , [ Is ] he {yet} <03588 +kiy > alive <02416 +chay > ? he [ is ] my brother <00251 +>ach > . yet 1KI 022 008 And the king <04428 +melek > of Israel <03478 +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092 +Y@howshaphat > , [ There is ] {yet} <03588 +kiy > one <00259 +>echad > man <00376 +>iysh > , Micaiah <04321 +Miykay@huw > the son <01121 +ben > of Imlah <03229 +Yimla> > , by whom we may enquire <01875 +darash > of the LORD <03068 +Y@hovah > : but I hate <08130 +sane> > him ; for he doth not prophesy <05012 +naba> > good <02896 +towb > concerning <05921 + me , but evil <07451 +ra< > . And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > , Let not the king <04428 +melek > say <00559 +>amar > so <03651 +ken > . yet 1KI 022 043 And he walked <03212 +yalak > in all <03605 +kol > the ways <01870 +derek > of Asa <00609 +>Aca> > his father <1> ; he turned <05493 +cuwr > not aside from it , doing <06213 + [ that which was ] right <03477 +yashar > in the eyes <05869 + of the LORD <03068 +Y@hovah > : nevertheless <00389 +>ak > the high <01116 +bamah > places were not taken <05493 +cuwr > away <05493 +cuwr > ; [ for ] the people <05971 + offered <02076 +zabach > and burnt <06999 +qatar > incense <06999 +qatar > {yet} <03588 +kiy > in the high <01116 +bamah > places . yet 2KI 003 017 For thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > , Ye shall not see <07200 +ra>ah > wind <07307 +ruwach > , neither <03808 +lo> > shall ye see <07200 +ra>ah > rain <01653 +geshem > ; {yet} that valley <05158 +nachal > shall be filled <04390 +male> > with water <04325 +mayim > , that ye may drink <08354 +shathah > , both ye , and your cattle <04735 +miqneh > , and your beasts <00929 +b@hemah > . yet 2KI 004 006 And it came <01961 +hayah > to pass , when the vessels <03627 +k@liy > were full <04390 +male> > , that she said <00559 +>amar > unto her son <01121 +ben > , Bring <05066 +nagash > me {yet} a vessel <03627 +k@liy > . And he said <00559 +>amar > unto her , [ There is ] not a vessel <03627 +k@liy > more <05750 + . And the oil <08081 +shemen > stayed <05975 + . yet 2KI 006 033 And while he {yet} <05750 + talked <01696 +dabar > with them , behold <02009 +hinneh > , the messenger <04397 +mal>ak > came <03381 +yarad > down <03381 +yarad > unto him : and he said <00559 +>amar > , Behold <02009 +hinneh > , this <02063 +zo>th > evil <07451 +ra< > [ is ] of the LORD <03068 +Y@hovah > ; what <04100 +mah > should I wait <03176 +yachal > for the LORD <03068 +Y@hovah > any longer <05750 + ? Yet 2KI 008 019 {Yet} the LORD <03068 +Y@hovah > would <14> not destroy <07843 +shachath > Judah <03063 +Y@huwdah > for David <01732 +David > his servant s <05650 + sake <04616 +ma , as he promised <00559 +>amar > him to give <05414 +nathan > him alway a light <05216 +niyr > , [ and ] to his children <01121 +ben > . Yet 2KI 008 022 {Yet} Edom <00123 +>Edom > revolted <06586 +pasha< > from under <08478 +tachath > the hand <03027 +yad > of Judah <03063 +Y@huwdah > unto this day <03117 +yowm > . Then <00227 +>az > Libnah <03841 +Libnah > revolted <06586 +pasha< > at the same <01931 +huw> > time <06256 + . yet 2KI 013 023 And the LORD <03068 +Y@hovah > was gracious <02603 +chanan > unto them , and had compassion <07355 +racham > on them , and had respect <06437 +panah > unto them , because <04616 +ma of his covenant <01285 +b@riyth > with Abraham <85> , Isaac <03327 +Yitschaq > , and Jacob <03290 +Ya , and would <14> not destroy <07843 +shachath > them , neither <03808 +lo> > cast <07993 +shalak > he them from his presence <06440 +paniym > as {yet} . yet 2KI 014 003 And he did <06213 + [ that which was ] right <03477 +yashar > in the sight <05869 + of the LORD <03068 +Y@hovah > , {yet} <07535 +raq > not like David <01732 +David > his father <1> : he did <06213 + according to all <03605 +kol > things as Joash <03101 +Yow>ash > his father <1> did <06213 + . yet 2KI 014 004 Howbeit the high <01116 +bamah > places were not taken <05493 +cuwr > away<05493 +cuwr > : as {yet} <05750 + the people <05971 + did sacrifice <02076 +zabach > and burnt <06999 +qatar > incense <06999 +qatar > on the high <01116 +bamah > places . Yet 2KI 017 013 {Yet} the LORD <03068 +Y@hovah > testified <05749 + against Israel <03478 +Yisra>el > , and against Judah <03063 +Y@huwdah > , by all <03605 +kol > the prophets <05030 +nabiy> > , [ and by ] all <03605 +kol > the seers <02374 +chozeh > , saying <00559 +>amar > , Turn <07725 +shuwb > ye from your evil <07451 +ra< > ways <01870 +derek > , and keep <08104 +shamar > my commandments <04687 +mitsvah > [ and ] my statutes <02708 +chuqqah > , according to all <03605 +kol > the law <08451 +towrah > which <00834 +>aher > I commanded <06680 +tsavah > your fathers <1> , and which <00834 +>aher > I sent <07971 +shalach > to you by my servants <05650 + the prophets <05030 +nabiy> > . yet 2KI 019 030 And the remnant <07604 +sha>ar > that is escaped <06413 +p@leytah > of the house <01004 +bayith > of Judah <03063 +Y@huwdah > shall {yet} again <03254 +yacaph > take <03947 +laqach > root <08328 +sheresh > downward <04295 +mattah > , and bear <06213 + fruit <06529 +p@riy > upward <04605 +ma . yet 1CH 012 001 . Now these <00428 +>el - leh > [ are ] they that came <00935 +bow> > to David <01732 +David > to Ziklag <06860 +Tsiqlag > , while he {yet} <05750 + kept <06113 + himself close <06113 + because <06440 +paniym > of Saul <07586 +Sha>uwl > the son <01121 +ben > of Kish <07027 + Qiysh > : and they [ were ] among the mighty <01368 +gibbowr > men , helpers <05826 + of the war <04421 +milchamah > . yet 1CH 014 013 And the Philistines <06430 +P@lishtiy > {yet} <05750 + again <03254 +yacaph > spread <06584 +pashat > themselves abroad <06584 +pashat > in the valley <06010 + . yet 1CH 017 017 And [ {yet} ] this <02063 +zo>th > was a small <06994 +qaton > thing in thine eyes <05869 + , O God <00430 +>elohiym > ; for thou hast [ also ] spoken <01696 +dabar > of thy servant s <05650 + house <01004 +bayith > for a great <07350 +rachowq > while to come , and hast regarded <07200 +ra>ah > me according to the estate <08448 +towr > of a man <00120 +>adam > of high <04608 +ma degree , O LORD <03068 +Y@hovah > God <00430 +>elohiym > . yet 1CH 020 006 And {yet} <05750 + again <05750 + there was war <04421 +milchamah > at Gath <01661 +Gath > , where was a man <00376 +>iysh > of [ great ] stature <04060 +middah > , whose fingers <00676 +>etsba< > and toes <00676 +>etsba< > [ were ] four <00702 +>arba< > and twenty <06242 + , six <08337 +shesh > [ on each hand ] , and six <08337 +shesh > [ on each foot ] : and he also <01571 +gam > was the son <03025 +yagor > of the giant <07497 +rapha> > . yet 1CH 026 010 Also Hosah <02621 +Chocah > , of the children <01121 +ben > of Merari <04847 +M@rariy > , had sons <01121 +ben > ; Simri <08113 +Shimriy > the chief <07218 +ro>sh > , ( for [ though ] he was not the firstborn <01060 +b@kowr > , {yet} his father <25> made <07760 +suwm > him the chief <07218 +ro>sh > ; ) yet 1CH 029 001 . Furthermore David <01732 +David > the king <04428 +melek > said <00559 +>amar > unto all <03605 +kol > the congregation <06951 +qahal > , Solomon <08010 +Sh@lomoh > my son <01121 +ben > , whom alone <00259 +>echad > God <00430 +>elohiym > hath chosen <00977 +bachar > , [ is {yet} ] young <05288 +na and tender <07390 +rak > , and the work <04399 +m@la>kah > [ is ] great <01419 +gadowl > : for the palace <01002 +biyrah > [ is ] not for man <00120 +>adam > , but for the LORD <03068 +Y@hovah > God <00430 +>elohiym > . yet 2CH 001 011 And God <00430 +>elohiym > said <00559 +>amar > to Solomon <08010 +Sh@lomoh > , Because this <02063 +zo>th > was in thine heart <03824 +lebab > , and thou hast not asked <07592 +sha>al > riches <06239 + , wealth <05233 +nekec > , or honour <03519 +kabowd > , nor the life <05315 +nephesh > of thine enemies <08130 +sane> > , neither <03808 +lo> > {yet} <01571 +gam > hast asked <07592 +sha>al > long <07227 +rab > life <03117 +yowm > ; but hast asked <07592 +sha>al > wisdom <02451 +chokmah > and knowledge <04093 +madda< > for thyself , that thou mayest judge <08199 +shaphat > my people <05971 + , over <05921 + whom I have made thee king <04427 +malak > : yet 2CH 006 016 Now <06258 + therefore , O LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , keep <08104 +shamar > with thy servant <05650 + David <01732 +David > my father <25> that which <00834 +>aher > thou hast promised <01696 +dabar > him , saying <00559 +>amar > , There shall not fail <03772 +karath > thee a man <00376 +>iysh > in my sight <06440 +paniym > to sit <03427 +yashab > upon the throne <03678 +kicce> > of Israel <03478 +Yisra>el > ; {yet} <07535 +raq > so that thy children <01121 +ben > take heed <08104 +shamar > to their way <01870 +derek > to walk <03212 +yalak > in my law <08451 +towrah > , as thou hast walked <03212 +yalak > before <06440 +paniym > me . yet 2CH 006 026 When the heaven <08064 +shamayim > is shut <06113 + up , and there is no <03808 +lo> > rain <04306 +matar > , because <03588 +kiy > they have sinned <02398 +chata> > against thee ; [ {yet} ] if they pray <06419 +palal > toward <00413 +>el > this <02088 +zeh > place <04725 +maqowm > , and confess <03034 +yadah > thy name <08034 +shem > , and turn <07725 +shuwb > from their sin <02403 +chatta>ah > , when <03588 +kiy > thou dost afflict <06031 + them ; Yet 2CH 006 037 {Yet} [ if ] they bethink themselves in the land <00776 +>erets > whither they are carried <07617 +shabah > captive <07617 +shabah > , and turn <07725 +shuwb > and pray <02603 +chanan > unto thee in the land <00776 +>erets > of their captivity <07633 +shibyah > , saying <00559 +>amar > , We have sinned <02398 +chata> > , we have done amiss <05753 + , and have dealt wickedly <07561 +rasha< > ; yet 2CH 010 006 And king <04428 +melek > Rehoboam <07346 +R@chab took counsel <03289 +ya with the old <02205 +zaqen > men that had <01961 +hayah > stood <05975 + before <06440 +paniym > Solomon <08010 +Sh@lomoh > his father <25> while he {yet} lived <02416 +chay > , saying <00559 +>amar > , What <00349 +>eyk > counsel <03289 +ya give ye [ me ] to return <07725 +shuwb > answer <01697 +dabar > to this <02088 +zeh > people <05971 + ? Yet 2CH 013 006 {Yet} Jeroboam <03379 +Yarob the son <01121 +ben > of Nebat <05028 +N@bat > , the servant <05650 + of Solomon <08010 +Sh@lomoh > the son <01121 +ben > of David <01732 +David > , is risen <06965 +quwm > up , and hath rebelled <04775 +marad > against <05921 + his lord <00113 +>adown > . yet 2CH 014 007 Therefore he said <00559 +>amar > unto Judah <03063 +Y@huwdah > , Let us build <01129 +banah > these <00428 +>el - leh > cities <05892 + , and make about <05437 +cabab > [ them ] walls <02346 +chowmah > , and towers <04026 +migdal > , gates <01817 +deleth > , and bars <01280 +b@riyach > , [ while ] the land <00776 +>erets > [ is ] {yet} <05750 + before <06440 +paniym > us ; because <03588 +kiy > we have sought <01875 +darash > the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , we have sought <01875 +darash > [ him ] , and he hath given us rest <05117 +nuwach > on every <05437 +cabab > side <05439 +cabiyb > . So they built <01129 +banah > and prospered <06743 +tsalach > . yet 2CH 016 008 Were not the Ethiopians <03569 +Kuwshiy > and the Lubims <03864 +Luwbiy > a huge <07230 +rob > host <02428 +chayil > , with very <03966 +m@ many <07235 +rabah > chariots <07393 +rekeb > and horsemen <06571 +parash > ? {yet} , because thou didst rely <08172 +sha on <05921 + the LORD <03068 +Y@hovah > , he delivered <05414 +nathan > them into thine hand <03027 +yad > . yet 2CH 016 012 And Asa <00609 +>Aca> > in the thirty <07970 +sh@lowshiym > and ninth <08672 +tesha< > year <08141 +shaneh > of his reign <04438 +malkuwth > was diseased <02470 +chalah > in his feet <07272 +regel > , until <05704 + his disease <02483 +choliy > [ was ] exceeding <04605 +ma [ great ] : {yet} <01571 +gam > in his disease <02483 +choliy > he sought <01875 +darash > not to the LORD <03068 +Y@hovah > , but to the physicians <07495 +rapha> > . yet 2CH 018 007 And the king <04428 +melek > of Israel <03478 +Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092 +Y@howshaphat > , [ There is ] {yet} <05750 + one <00259 +>echad > man <00376 +>iysh > , by whom we may enquire <01875 +darash > of the LORD <03068 +Y@hovah > : but I hate <08130 +sane> > him ; for he never <00369 +>ayin > prophesied <05012 +naba> > good <02896 +towb > unto me , but always evil <07451 +ra< > : the same <01931 +huw> > [ is ] Micaiah <04321 +Miykay@huw > the son <01121 +ben > of Imla <03229 +Yimla> > . And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > , Let not the king <04428 +melek > say <00559 +>amar > so <03651 +ken > . yet 2CH 020 033 Howbeit the high <01116 +bamah > places were not taken <05493 +cuwr > away <05493 +cuwr > : for as {yet} <05750 + the people <05971 + had not prepared <03559 +kuwn > their hearts <03824 +lebab > unto the God <00430 +>elohiym > of their fathers <1> . Yet 2CH 024 019 {Yet} he sent <07971 +shalach > prophets <05030 +nabiy> > to them , to bring <07725 +shuwb > them again <07725 +shuwb > unto the LORD <03068 +Y@hovah > ; and they testified <05749 + against them : but they would not give ear <00238 +>azan > . yet 2CH 027 002 And he did <06213 + [ that which was ] right <03477 +yashar > in the sight <05869 + of the LORD <03068 +Y@hovah > , according to all <03605 +kol > that his father <25> Uzziah <05818 + did <06213 + : howbeit he entered <00935 +bow> > not into <00413 +>el > the temple <01964 +heykal > of the LORD <03068 +Y@hovah > . And the people <05971 + did {yet} <05750 + corruptly <07843 +shachath > . yet 2CH 028 022 And in the time <06256 + of his distress <06887 +tsarar > did he trespass <04603 +ma {yet} more <03254 +yacaph > against the LORD <03068 +Y@hovah > : this <01931 +huw> > [ is that ] king <04428 +melek > Ahaz <00271 +>Achaz > . yet 2CH 030 018 For a multitude <04768 +marbiyth > of the people <05971 + , [ even ] many <07227 +rab > of Ephraim <00669 +>Ephrayim > , and Manasseh <04519 +M@nashsheh > , Issachar <03485 +Yissaskar > , and Zebulun <02074 +Z@buwluwn > , had not cleansed <02891 +taher > themselves , {yet} <03588 +kiy > did they eat <00398 +>akal > the passover <06453 +pecach > otherwise <03808 +lo> > than it was written <03789 +kathab > . But Hezekiah <02396 +Chizqiyah > prayed <06419 +palal > for them , saying <00559 +>amar > , The good <02896 +towb > LORD <03068 +Y@hovah > pardon <03722 +kaphar > every <03605 +kol > one yet 2CH 032 015 Now <06258 + therefore let not Hezekiah <02396 +Chizqiyah > deceive <05377 +nasha> > you , nor <00408 +>al > persuade <05496 +cuwth > you on this <02063 +zo>th > manner , neither <00408 +>al > {yet} believe <00539 +>aman > him : for no <03808 +lo> > god <00433 +>elowahh > of any <03605 +kol > nation <01471 +gowy > or kingdom <04467 +mamlakah > was able <03201 +yakol > to deliver <05337 +natsal > his people <05971 + out of mine hand <03027 +yad > , and out of the hand <03027 +yad > of my fathers <1> : how <00637 +>aph > much less shall your God <00430 +>elohiym > deliver <05337 +natsal > you out of mine hand <03027 +yad > ? yet 2CH 032 016 And his servants <05650 + spake <01696 +dabar > {yet} <05750 + [ more ] against <05921 + the LORD <03068 +Y@hovah > God <00430 +>elohiym > , and against <05921 + his servant <05650 + Hezekiah <02396 +Chizqiyah > . yet 2CH 033 017 Nevertheless <03808 +lo> > the people did sacrifice still <05493 +cuwr > in the <07272 +regel > high places <03478 +Yisra>el > , [ {yet} ] unto the LORD their <00127 +>adamah > God <00834 +>aher > only . yet 2CH 034 003 For in <08605 +t@phillah > the eighth year of his reign <06279 + , while he was {yet} <03605 +kol > young , he began to seek <04604 +ma after the God <04725 +maqowm > of <00834 +>aher > David his <01129 +banah > father <01116 +bamah > : and in the <05975 + twelfth year <00842 +>asherah > he began <06456 +p@ciyl > to purge <06440 +paniym > Judah and Jerusalem <03665 +kana< > from <02009 +hinneh > the high places <03789 +kathab > , and <05921 + the groves <01697 +dabar > , and the carved <02374 +chozeh > images , and the molten images . yet EZR 003 006 From the first <00259 +>echad > day <03117 +yowm > of the seventh <07637 +sh@biy month <02320 +chodesh > began <02490 +chalal > they to offer <05927 + burnt <05930 + offerings unto the LORD <03068 +Y@hovah > . But the foundation <03245 +yacad > of the temple <01964 +heykal > of the LORD <03068 +Y@hovah > was not [ {yet} ] laid . yet EZR 005 016 Then <00116 +>edayin > came <00858 +>athah > the same <01791 +dek > Sheshbazzar <08339 +Sheshbatstsar > , [ and ] laid <03052 +y@hab > the foundation <00787 +>osh > of the house <01005 +bayith > of God <00426 +>elahh > which <01768 +diy > [ is ] in Jerusalem <03390 +Y@ruwshalem ( Chald ) > : and since <04481 +min > that time <00116 +>edayin > even until <05704 + now <03705 +k@ hath it been in building <01124 +b@na> > , and [ {yet} ] it is not finished <08000 +sh@lam > . yet EZR 009 009 For we [ were ] bondmen <05650 + ; {yet} our God <00430 +>elohiym > hath not forsaken <05800 + us in our bondage <05659 + , but hath extended <05186 +natah > mercy <02617 +checed > unto us in the sight <06440 +paniym > of the kings <04428 +melek > of Persia <06539 +Parac > , to give <05414 +nathan > us a reviving <04241 +michyah > , to set <07311 +ruwm > up the house <01004 +bayith > of our God <00430 +>elohiym > , and to repair <05975 + the desolations <02723 +chorbah > thereof , and to give <05414 +nathan > us a wall <01447 +gader > in Judah <03063 +Y@huwdah > and in Jerusalem <03389 +Y@ruwshalaim > . yet EZR 009 015 O LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > , thou [ art ] righteous <06662 +tsaddiyq > : for we remain <07604 +sha>ar > {yet} escaped <06413 +p@leytah > , as [ it is ] this <02063 +zo>th > day <03117 +yowm > : behold <02005 +hen > , we [ are ] before <06440 +paniym > thee in our trespasses <00819 +>ashmah > : for we cannot <03808 +lo> > stand <05975 + before <06440 +paniym > thee because <05921 + of this <02063 +zo>th > . yet EZR 010 002 And Shechaniah <07935 +Sh@kanyah > the son <01121 +ben > of Jehiel <03171 +Y@chiy>el > , [ one ] of the sons <01121 +ben > of Elam <05867 + , answered <06030 + and said <00559 +>amar > unto Ezra <05830 + > , We have trespassed <04603 +ma against our God <00430 +>elohiym > , and have taken <03427 +yashab > strange <05237 +nokriy > wives <00802 +>ishshah > of the people <05971 + of the land <00776 +>erets > : {yet} now <06258 + there is hope <04723 +miqveh > in Israel <03478 +Yisra>el > concerning <05921 + this <02063 +zo>th > thing . yet NEH 001 009 But [ if ] ye turn <07725 +shuwb > unto me , and keep <08104 +shamar > mycommandments <04687 +mitsvah > , and do <06213 + them ; though <00518 +>im > there were of you cast <05080 +nadach > out unto the uttermost <07097 +qatseh > part of the heaven <08064 +shamayim > , [ {yet} ] will I gather <06908 +qabats > them from thence <08033 +sham > , and will bring <00935 +bow> > them unto the place <04725 +maqowm > that I have chosen <00970 +bachuwr > to set <07931 +shakan > my name <08034 +shem > there <08033 +sham > . yet NEH 002 016 And the rulers <05461 +cagan > knew <03045 +yada< > not whither <00575 +>an > I went <01980 +halak > , or what <04100 +mah > I did <06213 + ; neither <03808 +lo> > had I as {yet} told <05046 +nagad > [ it ] to the Jews <03064 +Y@huwdiy > , nor to the priests <03548 +kohen > , nor to the nobles <02715 +chor > , nor to the rulers <05461 +cagan > , nor to the rest <03499 +yether > that did <06213 + the work <04399 +m@la>kah > . Yet NEH 005 005 {Yet} now <06258 + our flesh <01320 +basar > [ is ] as the flesh <01320 +basar > of our brethren <00251 +>ach > , our children <01121 +ben > as their children <01121 +ben > : and , lo <02009 +hinneh > , we bring <03533 +kabash > into bondage <03533 +kabash > our sons <01121 +ben > and our daughters <01121 +ben > to be servants <05650 + , and [ some ] of our daughters <01121 +ben > are brought <03533 +kabash > unto bondage <03533 +kabash > [ already ] : neither <00369 +>ayin > [ is it ] in our power <03027 +yad > [ to redeem them ] ; for other <00312 +>acher > men <00582 +>enowsh > have our lands <07704 +sadeh > and vineyards <03754 +kerem > . yet NEH 005 018 Now [ that ] which <00834 +>aher > was prepared <06213 + [ for me ] daily [ was ] one <00259 +>echad > ox <07794 +showr > [ and ] six <08337 +shesh > choice <01305 +barar > sheep <06629 +tso>n > ; also fowls <06833 +tsippowr > were prepared <06213 + for me , and once <00996 +beyn > in ten <06235 + days <03117 +yowm > store <07235 +rabah > of all <03605 +kol > sorts of wine <03196 +yayin > : {yet} for all <05973 + this <02088 +zeh > required <01245 +baqash > not I the bread <03899 +lechem > of the governor <06346 +pechah > , because <03588 +kiy > the bondage <05656 + was heavy <03513 +kabad > upon this <02088 +zeh > people <05971 + . Yet NEH 006 004 {Yet} they sent <07971 +shalach > unto me four <00702 +>arba< > times <06471 +pa after this <02088 +zeh > sort <01697 +dabar > ; and I answered <07725 +shuwb > them after the same <02088 +zeh > manner <01697 +dabar > . Yet NEH 009 019 {Yet} thou in thy manifold <07227 +rab > mercies <07356 +racham > forsookest <05800 + them not in the wilderness <04057 +midbar > : the pillar <05982 + of the cloud <06051 + departed <05493 +cuwr > not from them by day <03119 +yowmam > , to lead <05148 +nachah > them in the way <01870 +derek > ; neither the pillar <05982 + of fire <00784 +>esh > by night <03915 +layil > , to shew them light <00216 +>owr > , and the way <01870 +derek > wherein <00834 +>aher > they should go <03212 +yalak > . yet NEH 009 028 But after they had rest <05117 +nuwach > , they did <06213 + evil <07451 +ra< > again <07725 +shuwb > before <06440 +paniym > thee : therefore leftest <05800 + thou them in the hand of their enemies <00341 +>oyeb > , so that they had the dominion <07287 +radah > over them : {yet} when they returned <07725 +shuwb > , and cried <02199 +za unto thee , thou heardest <08085 +shama< > [ them ] from heaven <08064 +shamayim > ; and many <07227 +rab > times <06256 + didst thou deliver <05337 +natsal > them according to thy mercies <07356 +racham > ; yet NEH 009 029 And testifiedst <05749 + against them , that thou mightest bring <07725 +shuwb > them again <07725 +shuwb > unto thy law <08451 +towrah > : {yet} they dealt proudly <02102 +zuwd > , and hearkened <08085 +shama< > not unto thy commandments <04687 +mitsvah > , but sinned <02398 +chata> > against thy judgments <04941 +mishpat > , ( which if a man <00120 +>adam > do <06213 + , he shall live <02421 +chayah > in them ; ) and withdrew the shoulder <03802 +katheph > , and hardened <07185 +qashah > their neck <06203 + , and would not hear <08085 +shama< > . yet NEH 009 030 Yet many <07227 +rab > years <08141 +shaneh > didst thou forbear <04900 +mashak > them , and testifiedst <05749 + against them by thy spirit <07307 +ruwach > in thy prophets <05030 +nabiy> > : {yet} would they not give ear <00238 +>azan > : therefore gavest <05414 +nathan > thou them into the hand <03027 +yad > of the people <05971 + of the lands <00776 +>erets > . Yet NEH 009 030 {Yet} many <07227 +rab > years <08141 +shaneh > didst thou forbear <04900 +mashak > them , and testifiedst <05749 + against them by thy spirit <07307 +ruwach > in thy prophets <05030 +nabiy> > : yet would they not give ear <00238 +>azan > : therefore gavest <05414 +nathan > thou them into the hand <03027 +yad > of the people <05971 + of the lands <00776 +>erets > . yet NEH 013 018 Did <06213 + not your fathers <1> thus <03541 +koh > , and did <06213 + not our God <00430 +>elohiym > bring <00935 +bow> > all <03605 +kol > this <02088 +zeh > evil <07451 +ra< > upon us , and upon this <02063 +zo>th > city <05892 + ? {yet} ye bring <00935 +bow> > more <03254 +yacaph > wrath <02740 +charown > upon Israel <03478 +Yisra>el > by profaning <02490 +chalal > the sabbath <07676 +shabbath > . yet NEH 013 026 Did not Solomon <08010 +Sh@lomoh > king <04428 +melek > of Israel <03478 +Yisra>el > sin <02398 +chata> > by these things ? {yet} among many <07227 +rab > nations <01471 +gowy > was there no <03808 +lo> > king <04428 +melek > like <03644 +k@mow > him , who was beloved <00157 +>ahab > of his God <00430 +>elohiym > , and God <00430 +>elohiym > made <05414 +nathan > him king <04428 +melek > over <05921 + all <03605 +kol > Israel <03478 +Yisra>el > : nevertheless <01571 +gam > even him did outlandish <05237 +nokriy > women <00802 +>ishshah > cause to sin <02398 +chata> > . yet EST 002 020 Esther <00635 +>Ecter > had not [ {yet} ] shewed <05046 +nagad > her kindred <04138 +mowledeth > nor her people <05971 + ; as Mordecai <04782 +Mord@kay > had charged <06680 +tsavah > her : for Esther <00635 +>Ecter > did <06213 + the commandment <03982 +ma>amar > of Mordecai <04782 +Mord@kay > , like as when she was brought <00539 +>aman > up with him . Yet EST 005 013 {Yet} all <03605 +kol > this <02088 +zeh > availeth <07737 +shavah > me nothing<00369 +>ayin > , so <06256 + long <06256 + as I see <07200 +ra>ah > Mordecai <04782 +Mord@kay > the Jew <03064 +Y@huwdiy > sitting <03427 +yashab > at the king s <04428 +melek > gate <08179 +sha . yet EST 006 014 And while they [ were ] {yet} <05750 + talking <01696 +dabar > with him , came <00935 +bow> > the king s <04428 +melek > chamberlains <05631 +cariyc > , and hasted <00926 +bahal > to bring <00935 +bow> > Haman <02001 +Haman > unto the banquet <04960 +mishteh > that Esther <00635 +>Ecter > had prepared <06213 + . yet EST 008 003 . And Esther <00635 +>Ecter > spake <01696 +dabar > {yet} again <03254 +yacaph > before <06440 +paniym > the king <04428 +melek > , and fell <05307 +naphal > down at <06440 +paniym > his feet <07272 +regel > , and besought <02603 +chanan > him with tears <01058 +bakah > to put <05674 + away <05674 + the mischief <07451 +ra< > of Haman <02001 +Haman > the Agagite <91> , and his device <04284 +machashabah > that he had devised <02803 +chashab > against <05921 + the Jews <03064 +Y@huwdiy > . yet JOB 001 016 While he [ was ] {yet} speaking <01696 +dabar > , there came <00935 +bow> > also another <02088 +zeh > , and said <00559 +>amar > , The fire <00784 +>esh > of God <00430 +>elohiym > is fallen <05307 +naphal > from heaven <08064 +shamayim > , and hath burned <01197 +ba up the sheep <06629 +tso>n > , and the servants <05288 +na , and consumed <00398 +>akal > them ; and I only <07535 +raq > am escaped <04422 +malat > alone <00905 +bad > to tell <05046 +nagad > thee . yet JOB 001 017 While he [ was ] {yet} speaking <01696 +dabar > , there came <00935 +bow> > also another <02088 +zeh > , and said <00559 +>amar > , The Chaldeans <03778 +Kasdiy > made <07760 +suwm > out three <07969 +shalowsh > bands <07218 +ro>sh > , and fell <06584 +pashat > upon the camels <01581 +gamal > , and have carried <03947 +laqach > them away , yea , and slain <05221 +nakah > the servants <05288 +na with the edge <06310 +peh > of the sword <02719 +chereb > ; and I only <07535 +raq > am escaped <04422 +malat > alone <00905 +bad > to tell <05046 +nagad > thee . yet JOB 001 018 While he [ was ] {yet} speaking <01696 +dabar > , there came <00935 +bow> > also another <02088 +zeh > , and said <00559 +>amar > , Thy sons <01121 +ben > and thy daughters <01121 +ben > [ were ] eating <00398 +>akal > and drinking <08354 +shathah > wine <03196 +yayin > in their eldest <01060 +b@kowr > brother s <00251 +>ach > house <01004 +bayith > : yet JOB 003 026 I was not in safety <07951 +shalah > , neither <03808 +lo> > had I rest <08252 +shaqat > , neither <03808 +lo> > was I quiet <05117 +nuwach > ; {yet} trouble <07267 +rogez > came <00935 +bow> > . Yet JOB 005 007 {Yet} <03588 +kiy > man <00120 +>adam > is born <03205 +yalad > unto trouble <05999 + , as the sparks <07565 +resheph > fly <05774 + upward <01361 +gabahh > . yet JOB 006 010 Then should I {yet} <05750 + have <01961 +hayah > comfort <05165 +nechamah > ; yea , I would harden <05539 +calad > myself in sorrow <02427 +chiyl > : let him not spare <02550 +chamal > ; for I have not concealed <03582 +kachad > the words <00561 +>emer > of the Holy <06918 +qadowsh > One . yet JOB 008 007 Though thy beginning <07225 +re>shiyth > was small <04705 +mits , {yet} thy latter <00319 +>achariyth > end should greatly <03966 +m@ increase <07685 +sagah > . yet JOB 008 012 Whilst <05704 + it [ is ] {yet} <05750 + in his greenness <3> , [ and ] not cut <06998 +qataph > down , it withereth <03001 +yabesh > before <06440 +paniym > any <03605 +kol > [ other ] herb <02682 +chatsiyr > . yet JOB 009 015 Whom <00834 +>aher > , though <00518 +>im > I were righteous <06663 +tsadaq > , [ {yet} ] would I not answer <06030 + , [ but ] I would make supplication <02603 +chanan > to my judge <08199 +shaphat > . yet JOB 009 016 If <00518 +>im > I had called <07121 +qara> > , and he had answered <06030 + me ; [ {yet} ] would I not believe <00539 +>aman > that he had hearkened <00238 +>azan > unto my voice <06963 +qowl > . yet JOB 009 021 [ Though ] I [ were ] perfect <08535 +tam > , [ {yet} ] would I not know <03045 +yada< > my soul <05315 +nephesh > : I would despise <03988 +ma>ac > my life <02416 +chay > . Yet JOB 009 031 {Yet} <00227 +>az > shalt thou plunge <02881 +tabal > me in the ditch <07845 +shachath > , and mine own clothes <08008 +salmah > shall abhor <08581 +ta me . yet JOB 010 008 . Thine hands <03027 +yad > have made <06087 + me and fashioned <06213 + me together <03162 +yachad > round <05439 +cabiyb > about ; {yet} thou dost destroy <01104 +bala< > me . yet JOB 010 015 If <00518 +>im > I be wicked <07561 +rasha< > , woe <00480 +>al@lay > unto me ; and [ if <00518 +>im > ] I be righteous <06662 +tsaddiyq > , [ {yet} ] will I not lift <05375 +nasa> > up my head <07218 +ro>sh > . [ I am ] full <07646 +saba< > of confusion <07036 +qalown > ; therefore see <07200 +ra>ah > thou mine affliction <06040 + ; yet JOB 013 015 Though he slay <06991 +qatal > me , {yet} will I trust <03176 +yachal > in him : but I will maintain <03198 +yakach > mine own ways <01870 +derek > before him . Yet JOB 014 009 [ {Yet} ] through the scent <07381 +reyach > of water <04325 +mayim > it will bud <06524 +parach > , and bring <06213 + forth <06213 + boughs <07105 +qatsiyr > like <03644 +k@mow > a plant <05194 +neta< > . yet JOB 019 026 And [ though ] after <00310 +>achar > my skin <05785 + [ worms ] destroy <05362 +naqaph > this <02063 +zo>th > [ body ] , {yet} in my flesh <01320 +basar > shall I see <02372 +chazah > God <00433 +>elowahh > : Yet JOB 020 007 [ {Yet} ] he shall perish <6> for ever <05331 +netsach > like his own dung <01561 +gelel > : they which have seen <07200 +ra>ah > him shall say <00559 +>amar > , Where <00335 +>ay > [ is ] he ? Yet JOB 020 014 [ {Yet} ] his meat <03899 +lechem > in his bowels <04578 +me is turned <2015haphak > , [ it is ] the gall <04846 +m@rorah > of asps <06620 +pethen > within <07030 +qiytharoc > him . Yet JOB 021 032 {Yet} shall he be brought <02986 +yabal > to the grave <06913 +qeber > , and shall remain <08245 +shaqad > in the tomb <01430 +gadiysh > . Yet JOB 022 018 {Yet} he filled <04390 +male> > their houses <01004 +bayith > with good <02896 +towb > [ things ] : but the counsel <06098 + of the wicked <07563 +rasha< > is far <07350 +rachowq > from me . yet JOB 024 012 Men <04962 +math > groan <05008 +na>aq > from out of the city <05892 + , and the soul <05315 +nephesh > of the wounded <02491 +chalal > crieth <07768 +shava< > out : {yet} God <00433 +>elowahh > layeth <07760 +suwm > not folly <08604 +tiphlah > [ to them ] . yet JOB 024 023 [ Though ] it be given <05414 +nathan > him [ to be ] in safety <00983 +betach > , whereon he resteth <08172 +sha ; {yet} his eyes <05869 + [ are ] upon their ways <01870 +derek > . yet JOB 029 005 When <05750 + the Almighty <07706 +Shadday > [ was ] {yet} <05750 + with me , [ when ] my children <05288 +na [ were ] about <05439 +cabiyb > me ; yet JOB 032 003 Also against his three <07969 +shalowsh > friends <07453 +rea< > was his wrath <00639 +>aph > kindled <02734 +charah > , because they had found <04672 +matsa> > no <03808 +lo> > answer <04617 +ma , and [ {yet} ] had condemned <07561 +rasha< > Job <00347 +>Iyowb > . yet JOB 033 014 . For God <00410 +>el > speaketh <01696 +dabar > once <00259 +>echad > , yea twice <08147 +sh@nayim > , [ {yet} man ] perceiveth <07789 +shuwr > it not . yet JOB 035 014 . Although thou sayest <00559 +>amar > thou shalt not see <07789 +shuwr > him , [ {yet} ] judgment <01779 +diyn > [ is ] before <06440 +paniym > him ; therefore trust <02342 +chuwl > thou in him . yet JOB 035 015 But now <06258 + , because <03588 +kiy > [ it is ] not [ so ] , he hath visited <06485 +paqad > in his anger <00639 +>aph > ; {yet} he knoweth <03045 +yada< > [ it ] not in great <03966 +m@ extremity <06580 +pash > : yet JOB 036 002 Suffer <03803 +kathar > me a little <02191 +ze , and I will shew <02331 +chavah > thee that [ I have ] {yet} <05750 + to speak <04405 +millah > on God s <00433 +>elowahh > behalf . Yet PSA 002 006 {Yet} have I set <05258 +nacak > my king <04428 +melek > upon my holy <06944 +qodesh > hill <02022 +har > of Zion <06726 +Tsiyown > . yet PSA 037 010 For {yet} <05750 + a little <04592 +m@ while , and the wicked <07563 +rasha< > [ shall ] not [ be ] : yea , thou shalt diligently <00995 +biyn > consider <00995 +biyn > his place <04725 +maqowm > , and it [ shall ] not [ be ] . yet PSA 037 025 I have been <01961 +hayah > young <05288 +na , and [ now ] am old <02204 +zaqen > ; {yet} have I not seen <07200 +ra>ah > the righteous <06662 +tsaddiyq > forsaken <05800 + , nor his seed <02233 +zera< > begging <01245 +baqash > bread <03899 +lechem > . Yet PSA 037 036 {Yet} he passed <05674 + away , and , lo <02009 +hinneh > , he [ was ] not : yea , I sought <01245 +baqash > him , but he could not be found <04672 +matsa> > . yet PSA 040 017 But I [ am ] poor <06041 + and needy <34> ; [ {yet} ] the Lord <00136 +>Adonay > thinketh <02803 +chashab > upon me : thou [ art ] my help <05833 + and my deliverer <06403 +palat > ; make no <00408 +>al > tarrying <00309 +>achar > , O my God <00430 +>elohiym > . yet PSA 042 005 Why art thou cast <07817 +shachach > down <07817 +shachach > , O my soul <05315 +nephesh > ? and [ why ] art thou disquieted <01993 +hamah > in me ? hope <03176 +yachal > thou in God <00430 +>elohiym > : for I shall {yet} <05750 + praise <03034 +yadah > him [ for ] the help <03444 +y@shuw of his countenance <06440 +paniym > . Yet PSA 042 008 [ {Yet} ] the LORD <03068 +Y@hovah > will command <06680 +tsavah > his lovingkindness <02617 +checed > in the daytime , and in the night <03915 +layil > his song <07892 +shiyr > [ shall be ] with me , [ and ] my prayer <08605 +t@phillah > unto the God <00410 +>el > of my life <02416 +chay > . yet PSA 042 011 Why <04100 +mah > art thou cast <07817 +shachach > down <07817 +shachach > , O my soul <05315 +nephesh > ? and why <04100 +mah > art thou disquieted <01993 +hamah > within <05921 + me ? hope <03176 +yachal > thou in God <00430 +>elohiym > : for I shall {yet} <05750 + praise <03034 +yadah > him , [ who is ] the health <03444 +y@shuw of my countenance <06440 +paniym > , and my God <00430 +>elohiym > . yet PSA 043 005 Why <04100 +mah > art thou cast <07817 +shachach > down <07817 +shachach > , O my soul <05315 +nephesh > ? and why <04100 +mah > art thou disquieted <01993 +hamah > within <05921 + me ? hope <03176 +yachal > in God <00430 +>elohiym > : for I shall {yet} <05750 + praise <03034 +yadah > him , [ who is ] the health <03444 +y@shuw of my countenance <06440 +paniym > , and my God <00430 +>elohiym > . yet PSA 044 017 . All <03605 +kol > this <02063 +zo>th > is come <00935 +bow> > upon us ; {yet} have we not forgotten <07911 +shakach > thee , neither <03808 +lo> > have we dealt falsely <08266 +shaqar > in thy covenant <01285 +b@riyth > . yet PSA 049 013 This <02088 +zeh > their way <01870 +derek > [ is ] their folly <03689 +kecel > : {yet} their posterity <00310 +>achar > approve <07520 +ratsad > their sayings <06310 +peh > . Selah <05542 +celah > . yet PSA 055 021 [ The words ] of his mouth <06310 +peh > were smoother <02505 +chalaq > than butter <04260 +machama>ah > , but war <07128 +q@rab > [ was ] in his heart <03820 +leb > : his words <01697 +dabar > were softer <07401 +rakak > than oil <08081 +shemen > , {yet} [ were ] they drawn <06609 +p@thikhah > swords <06609 +p@thikhah > . yet PSA 068 013 Though <00518 +>im > ye have lien <07901 +shakab > among <00996 +beyn > the pots <08240 +shaphath > , [ {yet} shall ye be as ] the wings <03671 +kanaph > of a dove <03123 +yownah > covered <02645 +chaphah > with silver <03701 +keceph > , and her feathers <84> with yellow <03422 +y@raqraq > gold <02742 +charuwts > . yet PSA 071 014 . But I will hope <03176 +yachal > continually <08548 +tamiyd > , and will {yet} praise <08416 +t@hillah > thee more <03254 +yacaph > and more <03254 +yacaph > . yet PSA 078 017 And they sinned <02398 +chata> > {yet} <05750 + more against him by provoking <04784 +marah > the most <05945 +>elyown > High <05945 +>elyown > in the wilderness <06723 +tsiyah > . yet PSA 078 030 They were not estranged <02114 +zuwr > from their lust <08378 +ta>avah > . But while their meat <00400 +>okel > [ was ] {yet} <05750 + in their mouths <06310 +peh > , Yet PSA 078 056 {Yet} they tempted <05254 +nacah > and provoked <04784 +marah > the most <05945 +>elyown > high <05945 +>elyown > God <00430 +>elohiym > , and kept <08104 +shamar > not his testimonies <05713 + : yet PSA 090 010 The days <03117 +yowm > of our years <08141 +shaneh > [ are ] threescore <07657 +shib years <08141 +shaneh > and ten ; and if <00518 +>im > by reason of strength <01369 +g@buwrah > [ they be ] fourscore <08084 +sh@moniym > years <08141 +shaneh > , {yet} [ is ] their strength <07296 +rohab > labour <05999 + and sorrow <00205 +>aven > ; for it is soon <2440> cut <01504 +gazar > off , and we fly <05774 + away . Yet PSA 094 007 {Yet} they say <00559 +>amar > , The LORD <03050 +Yahh > shall not see <07200 +ra>ah > , neither <03808 +lo> > shall the God <00430 +>elohiym > of Jacob <03290 +Ya regard <00995 +biyn > [ it ] . Yet PSA 107 041 {Yet} setteth he the poor <34> on high <07682 +sagab > from affliction <06040 + , and maketh <07760 +suwm > [ him ] families <04940 +mishpachah > like a flock <06629 +tso>n > . yet PSA 119 051 . The proud <02086 +zed > have had me greatly <03966 +m@ in derision <03887 +luwts > : [ {yet} ] have I not declined <05186 +natah > from thy law <08451 +towrah > . yet PSA 119 083 . For I am become <01961 +hayah > like a bottle <04997 +no>d > in the smoke <07008 +qiytowr > ; [ {yet} ] do I not forget <07911 +shakach > thy statutes <02706 +choq > . yet PSA 119 109 +. My soul <05315 +nephesh > [ is ] continually <08548 +tamiyd > in my hand <03709 +kaph > : {yet} do I not forget <07911 +shakach > thy law <08451 +towrah > . yet PSA 119 110 +The wicked <07563 +rasha< > have laid <05414 +nathan > a snare <06341 +pach > for me : {yet} I erred <08582 +ta not from thy precepts <06490 +piqquwd > . yet PSA 119 141 +. I [ am ] small <06810 +tsa and despised <00959 +bazah > : [ {yet} ] do not I forget <07911 +shakach > thy precepts <06490 +piqquwd > . yet PSA 119 143 +. Trouble <06862 +tsar > and anguish <04689 +matsowq > have taken <04672 +matsa> > hold <04672 +matsa> > on me : [ {yet} ] thy commandments <04687 +mitsvah > [ are ] my delights <08191 +sha . yet PSA 119 157 +. Many <07227 +rab > [ are ] my persecutors <07291 +radaph > and mine enemies <06862 +tsar > ; [ {yet} ] do I not decline <05186 +natah > from thy testimonies <5715> . yet PSA 129 002 Many <07227 +rab > a time <07227 +rab > have they afflicted <06887 +tsarar > me from my youth <05271 +na : {yet} <01571 +gam > they have not prevailed <03201 +yakol > against me . yet PSA 138 006 . Though <03588 +kiy > the LORD <03068 +Y@hovah > [ be ] high <07311 +ruwm > , {yet} hath he respect <07200 +ra>ah > unto the lowly <08217 +shaphal > : but the proud <01364 +gaboahh > he knoweth <03045 +yada< > afar <04801 +merchaq > off . yet PSA 139 016 Thine eyes <05869 + did see <07200 +ra>ah > my substance <01564 +golem > , yet being unperfect ; and in thy book <05612 +cepher > all <03605 +kol > [ my members ] were written <03789 +kathab > , [ which ] in continuance <03117 +yowm > were fashioned <03335 +yatsar > , when [ as {yet} there was ] none of them . yet PSA 139 016 Thine eyes <05869 + did see <07200 +ra>ah > my substance <01564 +golem > , {yet} being unperfect ; and in thy book <05612 +cepher > all <03605 +kol > [ my members ] were written <03789 +kathab > , [ which ] in continuance <03117 +yowm > were fashioned <03335 +yatsar > , when [ as yet there was ] none of them . yet PSA 141 005 . Let the righteous <06662 +tsaddiyq > smite <01986 +halam > me ; [ it shall be ] a kindness <02617 +checed > : and let him reprove <03198 +yakach > me ; [ it shall be ] an excellent <07218 +ro>sh > oil <08081 +shemen > , [ which ] shall not break <05106 +nuw> > my head <07218 +ro>sh > : for {yet} <05750 + my prayer <08605 +t@phillah > also [ shall be ] in their calamities <07451 +ra< > . Yet PRO 006 010 [ {Yet} ] a little <04592 +m@ sleep <08142 +shehah > , a little <04592 +m@ slumber <08572 +t@nuwmah > , a little <04592 +m@ folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > : yet PRO 008 026 While as {yet} <05704 + he had not made <06213 + the earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part of the dust <06083 + of the world <08398 +tebel > . yet PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , and he will be {yet} <05750 + wiser <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in learning <03948 +leqach > . yet PRO 011 024 . There is that scattereth <06340 +pazar > , and {yet} <05750 + increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more than is meet <03476 +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > . yet PRO 013 007 . There is that maketh himself rich <06238 + , yet [ hath ] nothing : [ there is ] that maketh himself poor <07326 +ruwsh > , {yet} [ hath ] great <07227 +rab > riches <01952 +hown > . yet PRO 013 007 . There is that maketh himself rich <06238 + , {yet} [ hath ] nothing : [ there is ] that maketh himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab > riches <01952 +hown > . yet PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ {yet} ] they [ are ] wanting <03808 +lo> > [ to him ] . yet PRO 019 019 . A man of great wrath <02534 +chemah > shall suffer <05375 +nasa> > punishment <06066 + : for if <00518 +>im > thou deliver <05337 +natsal > [ him ] , {yet} <05750 + thou must do it again <03254 +yacaph > . yet PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it {yet} again <05750 + . Yet PRO 024 033 [ {Yet} ] a little <04592 +m@ sleep <08142 +shehah > , a little <04592 +m@ slumber <08572 +t@nuwmah > , a little <04592 +m@ folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > : yet PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 + , [ {yet} ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him . yet PRO 030 012 [ There is ] a generation <01755 +dowr > [ that are ] pure <02889 +tahowr > in their own eyes <05869 + , and [ {yet} ] is not washed <07364 +rachats > from their filthiness <06675 +tsow>ah > . yet PRO 030 025 The ants <05244 +n@malah > [ are ] a people <05971 + not strong <05794 + , {yet} they prepare <03559 +kuwn > their meat <03899 +lechem > in the summer <07019 +qayits > ; yet PRO 030 026 The conies <08226 +saphan > [ are but ] a feeble <03808 +lo> > folk <05971 + , {yet} make <07760 +suwm > they their houses in the rocks <05553 +cela< > ; yet PRO 030 027 The locusts <00697 +>arbeh > have no <00369 +>ayin > king <04428 +melek > , {yet} go <03318 +yatsa> > they forth <03318 +yatsa> > all <03605 +kol > of them by bands <02683 +chetsen > ; yet PRO 031 015 She riseth <06965 +quwm > also while it is {yet} <05750 + night <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to her household <01004 +bayith > , and a portion <02706 +choq > to her maidens <05291 +na . yet ECC 001 007 All <03605 +kol > the rivers <05158 +nachal > run <01980 +halak > into <00413 +>el > the sea <03220 +yam > ; {yet} the sea <03220 +yam > [ is ] not full <04392 +male> > ; unto the place <04725 +maqowm > from whence the rivers <05158 +nachal > come <01980 +halak > , thither <08033 +sham > they return <07725 +shuwb > again <07725 +shuwb > . yet ECC 002 003 I sought <08446 +tuwr > in mine heart <03820 +leb > to give <04900 +mashak > myself unto wine <03196 +yayin > , {yet} acquainting <05090 +nahag > mine heart <03820 +leb > with wisdom <02451 +chokmah > ; and to lay hold <00270 +>achaz > on folly <05531 +cikluwth > , till <05704 + I might see <07200 +ra>ah > what <00335 +>ay > [ was ] that good <02896 +towb > for the sons <01121 +ben > of men <00120 +>adam > , which <00834 +>aher > they should do <06213 + under <08478 +tachath > the heaven <08064 +shamayim > all <04557 +micpar > the days <03117 +yowm > of their life <02416 +chay > . yet ECC 002 019 And who <04310 +miy > knoweth <03045 +yada< > whether he shall be a wise <02450 +chakam > [ man ] or <00176 +>ow > a fool <05530 +cakal > ? {yet} shall he have rule <07980 +shalat > over all <03605 +kol > my labour <05999 + wherein I have laboured <05998 + , and wherein I have shewed myself wise <02449 +chakam > under <08478 +tachath > the sun <08121 +shemesh > . This <02088 +zeh > [ is ] also <01571 +gam > vanity <01892 +hebel > . yet ECC 002 021 For there is a man <00120 +>adam > whose labour <05999 + [ is ] in wisdom <02451 +chokmah > , and in knowledge <01847 +da , and in equity <03788 +kishrown > ; {yet} to a man <00120 +>adam > that hath not laboured <05998 + therein shall he leave <05414 +nathan > it [ for ] his portion <02506 +cheleq > . This <02088 +zeh > also <01571 +gam > [ is ] vanity <01892 +hebel > and a great <07227 +rab > evil <07451 +ra< > . yet ECC 004 002 Wherefore I praised <07623 +shabach > the dead <04191 +muwth > which are already <03528 +k@bar > dead <04191 +muwth > more <04480 +min > than <04480 +min > the living <02416 +chay > which <00834 +>aher > are {yet} <05728 + alive <02416 +chay > . yet ECC 004 003 Yea , better <02896 +towb > [ is he ] than both <08147 +sh@nayim > they , which <00834 +>aher > hath not {yet} <05728 + been <01961 +hayah > , who <00834 +>aher > hath not seen <07200 +ra>ah > the evil <07451 +ra< > work <04639 +ma that is done <06466 +pa under <08478 +tachath > the sun <08121 +shemesh > . yet ECC 004 008 There is one <00259 +>echad > [ alone ] , and [ there is ] not a second <08145 +sheniy > ; yea <01571 +gam > , he hath neither child <01121 +ben > nor brother <00251 +>ach > : {yet} [ is there ] no <00369 +>ayin > end <07093 +qets > of all <03605 +kol > his labour <05999 + ; neither <03808 +lo> > is his eye <05869 + satisfied <07646 +saba< > with riches <06239 + ; neither [ saith he ] , For whom <04310 +miy > do I labour <06001 + , and bereave <02637 +chacer > my soul <05315 +nephesh > of good <02896 +towb > ? This <02088 +zeh > [ is ] also <01571 +gam > vanity <01892 +hebel > , yea , it [ is ] a sore <07451 +ra< > travail <06045 + . yet ECC 006 002 A man <00376 +>iysh > to whom <00834 +>aher > God <00430 +>elohiym > hath given <05414 +nathan > riches <06239 + , wealth <05233 +nekec > , and honour <03519 +kabowd > , so that he wanteth <02638 +chacer > nothing <00369 +>ayin > for his soul <05315 +nephesh > of all <03605 +kol > that he desireth <00183 +>avah > , {yet} God <00430 +>elohiym > giveth him not power <07980 +shalat > to eat <00398 +>akal > thereof , but a stranger eateth <00398 +>akal > it : this <02088 +zeh > [ is ] vanity <01892 +hebel > , and it [ is ] an evil <07451 +ra< > disease <02483 +choliy > . yet ECC 006 006 Yea <00432 +>illuw > , though he live <02421 +chayah > a thousand <00505 +>eleph > years <08141 +shaneh > twice <06471 +pa [ told ] , {yet} hath he seen <07200 +ra>ah > no <03808 +lo> > good <02896 +towb > : do not all <03605 +kol > go <01980 +halak > to one <00259 +>echad > place <04725 +maqowm > ? yet ECC 006 007 . All <03605 +kol > the labour <05999 + of man <00120 +>adam > [ is ] for his mouth <06310 +peh > , and {yet} <01571 +gam > the appetite <05315 +nephesh > is not filled <04390 +male> > . yet ECC 007 028 Which <00834 +>aher > {yet} <05750 + my soul <05315 +nephesh > seeketh<01245 +baqash > , but I find <04672 +matsa> > not : one <00259 +>echad > man <00120 +>adam > among a thousand <00505 +>eleph > have I found <04672 +matsa> > ; but a woman <00802 +>ishshah > among all <03605 +kol > those <00428 +>el - leh > have I not found <04672 +matsa> > . yet ECC 008 012 Though a sinner <02398 +chata> > do <06213 + evil <07451 +ra< > an hundred <03967 +me>ah > times , and his [ days ] be prolonged <00748 +>arak > , {yet} <03588 +kiy > surely <03588 +kiy > I know <03045 +yada< > that it shall be well <02896 +towb > with them that fear <03373 +yare> > God <00430 +>elohiym > , which <00834 +>aher > fear <03372 +yare> > before <06440 +paniym > him : yet ECC 008 017 Then I beheld <07200 +ra>ah > all <03605 +kol > the work <04639 +ma of God <00430 +>elohiym > , that a man <00120 +>adam > cannot find <04672 +matsa> > out the work <04639 +ma that is done <06466 +pa under <08478 +tachath > the sun <08121 +shemesh > : because <00834 +>aher > though <00834 +>aher > a man <00120 +>adam > labour <05998 + to seek <01245 +baqash > [ it ] out , yet he shall not find <04672 +matsa> > [ it ] ; yea <01571 +gam > further <03254 +yacaph > ; though <00518 +>im > a wise <02450 +chakam > [ man ] think <00559 +>amar > to know <03045 +yada< > [ it ] , {yet} shall he not be able <03201 +yakol > to find <04672 +matsa> > [ it ] . yet ECC 008 017 Then I beheld <07200 +ra>ah > all <03605 +kol > the work <04639 +ma of God <00430 +>elohiym > , that a man <00120 +>adam > cannot find <04672 +matsa> > out the work <04639 +ma that is done <06466 +pa under <08478 +tachath > the sun <08121 +shemesh > : because <00834 +>aher > though <00834 +>aher > a man <00120 +>adam > labour <05998 + to seek <01245 +baqash > [ it ] out , {yet} he shall not find <04672 +matsa> > [ it ] ; yea <01571 +gam > further <03254 +yacaph > ; though <00518 +>im > a wise <02450 +chakam > [ man ] think <00559 +>amar > to know <03045 +yada< > [ it ] , yet shall he not be able <03201 +yakol > to find <04672 +matsa> > [ it ] . yet ECC 009 011 . I returned <07725 +shuwb > , and saw <07200 +ra>ah > under <08478 +tachath > the sun <08121 +shemesh > , that the race <04793 +merowts > [ is ] not to the swift <07031 + qal > , nor <03808 +lo> > the battle <04421 +milchamah > to the strong <01368 +gibbowr > , neither <03808 +lo> > yet <01571 +gam > bread <03899 +lechem > to the wise <02450 +chakam > , nor <03808 +lo> > yet <01571 +gam > riches <06239 + to men of understanding <00995 +biyn > , nor <03808 +lo> > {yet} <01571 +gam > favour <02580 +chen > to men of skill <03045 +yada< > ; but time <06256 + and chance <06294 +pega< > happeneth <07136 +qarah > to them all <03605 +kol > . yet ECC 009 011 . I returned <07725 +shuwb > , and saw <07200 +ra>ah > under <08478 +tachath > the sun <08121 +shemesh > , that the race <04793 +merowts > [ is ] not to the swift <07031 + qal > , nor <03808 +lo> > the battle <04421 +milchamah > to the strong <01368 +gibbowr > , neither <03808 +lo> > yet <01571 +gam > bread <03899 +lechem > to the wise <02450 +chakam > , nor <03808 +lo> > {yet} <01571 +gam > riches <06239 + to men of understanding <00995 +biyn > , nor <03808 +lo> > yet <01571 +gam > favour <02580 +chen > to men of skill <03045 +yada< > ; but time <06256 + and chance <06294 +pega< > happeneth <07136 +qarah > to them all <03605 +kol > . yet ECC 009 011 . I returned <07725 +shuwb > , and saw <07200 +ra>ah > under <08478 +tachath > the sun <08121 +shemesh > , that the race <04793 +merowts > [ is ] not to the swift <07031 + qal > , nor <03808 +lo> > the battle <04421 +milchamah > to the strong <01368 +gibbowr > , neither <03808 +lo> > {yet} <01571 +gam > bread <03899 +lechem > to the wise <02450 +chakam > , nor <03808 +lo> > yet <01571 +gam > riches <06239 + to men of understanding <00995 +biyn > , nor <03808 +lo> > yet <01571 +gam > favour <02580 +chen > to men of skill <03045 +yada< > ; but time <06256 + and chance <06294 +pega< > happeneth <07136 +qarah > to them all <03605 +kol > . yet ECC 009 015 Now there was found <04672 +matsa> > in it a poor <04542 +micken > wise <02450 +chakam > man <00376 +>iysh > , and he by his wisdom <02451 +chokmah > delivered <04422 +malat > the city <05892 + ; {yet} no <03808 +lo> > man <00376 +>iysh > remembered <02142 +zakar > that same <01931 +huw> > poor <04542 +micken > man <00376 +>iysh > . yet ECC 011 008 But if a man <00120 +>adam > live <02421 +chayah > many <07235 +rabah > years <08141 +shaneh > , [ and ] rejoice <08055 +samach > in them all <03605 +kol > ; {yet} let him remember <02142 +zakar > the days <03117 +yowm > of darkness <02822 +choshek > ; for they shall be many <07235 +rabah > . All <03605 +kol > that cometh <00935 +bow> > [ is ] vanity <01892 +hebel > . yet ISA 006 013 But {yet} <05750 + in it [ shall be ] a tenth <06224 + , and [ it ] shall return <07725 +shuwb > , and shall be eaten <01197 +ba : as a teil <00424 +>elah > tree , and as an oak <00437 +>allown > , whose <00834 +>aher > substance <04678 +matstsebeth > [ is ] in them , when <00834 +>aher > they cast <07995 +shalleketh > [ their leaves : so ] the holy <06944 +qodesh > seed <02233 +zera< > [ shall be ] the substance <04678 +matstsebeth > thereof . yet ISA 010 022 For though <00518 +>im > thy people <05971 + Israel <03478 +Yisra>el > be as the sand <02344 +chowl > of the sea <03220 +yam > , [ {yet} ] a remnant <07605 +sh@>ar > of them shall return <07725 +shuwb > : the consumption <03631 +killayown > decreed <02782 +charats > shall overflow <07857 +shataph > with righteousness <06666 +ts@daqah > . yet ISA 010 025 For {yet} <05750 + a very <04213 +miz little <04592 +m@ while , and the indignation <02195 +za shall cease <03615 +kalah > , and mine anger <00639 +>aph > in their destruction <08399 +tabliyth > . yet ISA 010 032 As {yet} <05750 + shall he remain <05975 + at Nob <05011 +Nob > that day <03117 +yowm > : he shall shake <05130 +nuwph > his hand <03027 +yad > [ against ] the mount <02022 +har > of the daughter <01004 +bayith > of Zion <06726 +Tsiyown > , the hill <01389 +gib of Jerusalem <03389 +Y@ruwshalaim > . yet ISA 014 001 . For the LORD <03068 +Y@hovah > will have mercy <07355 +racham > on Jacob <03290 +Ya , and will {yet} <05750 + choose <00977 +bachar > Israel <03478 +Yisra>el > , and set <03240 +yanach > them in their own land <00127 +>adamah > : and the strangers <01616 +ger > shall be joined <03867 +lavah > with them , and they shall cleave <05596 +caphach > to the house <01004 +bayith > of Jacob <03290 +Ya . Yet ISA 014 015 {Yet} <00389 +>ak > thou shalt be brought <03381 +yarad > down <03381 +yarad > to hell <07585 +sh@>owl > , to the sides <03411 +y@rekah > of the pit <00953 +bowr > . Yet ISA 017 006 . {Yet} gleaning <05955 + grapes shall be left <07604 +sha>ar > in it , as the shaking <05363 +noqeph > of an olive <02132 +zayith > tree , two <08147 +sh@nayim > [ or ] three <07969 +shalowsh > berries <01620 +gargar > in the top <07218 +ro>sh > of the uppermost bough <00534 +>amiyr > , four <00702 +>arba< > [ or ] five <02568 +chamesh > in the outmost fruitful <06509 +parah > branches <05585 +ca thereof , saith <05002 +n@>um > the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el >. yet ISA 026 010 Let favour <02603 +chanan > be shewed to the wicked <07563 +rasha< > , [ {yet} ] will he not learn <03925 +lamad > righteousness <06664 +tsedeq > : in the land <00776 +>erets > of uprightness <05229 +n@kochah > will he deal unjustly <05765 + , and will not behold <07200 +ra>ah > the majesty <01348 +ge>uwth > of the LORD <03068 +Y@hovah > . Yet ISA 027 010 {Yet} the defenced <01219 +batsar > city <05892 + [ shall be ] desolate <00910 +badad > , [ and ] the habitation <05116 +naveh > forsaken <07971 +shalach > , and left <05800 + like a wilderness <04057 +midbar > : there <08033 +sham > shall the calf <05695 + feed <07462 +ra , and there <08033 +sham > shall he lie <07257 +rabats > down <07257 +rabats > , and consume <03615 +kalah > the branches <05585 +ca thereof . yet ISA 028 004 And the glorious <06643 +ts@biy > beauty <08597 +tiph>arah > , which <00834 +>aher > [ is ] on <05921 + the head <07218 +ro>sh > of the fat <08081 +shemen > valley <01516 +gay> > , shall be a fading <05034 +nabel > flower <06733 +tsiytsah > , [ and ] as the hasty <01061 +bikkuwr > fruit <01061 +bikkuwr > before <02962 +terem > the summer <07019 +qayits > ; which <00834 +>aher > [ when ] he that looketh <07200 +ra>ah > upon it seeth <07200 +ra>ah > , while it is {yet} <05750 + in his hand <03709 +kaph > he eateth <01104 +bala< > it up . yet ISA 028 012 To whom he said <00559 +>amar > , This <02063 +zo>th > [ is ] the rest <04496 +m@nuwchah > [ wherewith <00834 +>aher > ] ye may cause the weary <05889 + to rest <05117 +nuwach > ; and this <02063 +zo>th > [ is ] the refreshing <04774 +marge : {yet} they would <14> not hear <08085 +shama< > . Yet ISA 029 002 {Yet} I will distress <06693 +tsuwq > Ariel <00740 +>Ari>el > , and there shall be heaviness <08386 +ta>aniyah > and sorrow <00592 +>aniyah > : and it shall be unto me as Ariel <00740 +>Ari>el > . yet ISA 029 017 . [ Is ] it not {yet} <05750 + a very <04213 +miz little <04592 +m@ while , and Lebanon <03844 +L@banown > shall be turned <07725 +shuwb > into a fruitful <03759 +karmel > field , and the fruitful <03759 +karmel > field shall be esteemed <02803 +chashab > as a forest <03293 +ya ? yet ISA 030 020 And [ though ] the Lord <00136 +>Adonay > give <05414 +nathan > you the bread <03899 +lechem > of adversity <06862 +tsar > , and the water <04325 +mayim > of affliction <03905 +lachats > , {yet} shall not thy teachers <03384 +yarah > be removed <03670 +kanaph > into a corner <03671 +kanaph > any more <05750 + , but thine eyes <05869 + shall see <07200 +ra>ah > thy teachers <03384 +yarah > : Yet ISA 031 002 {Yet} he also <01571 +gam > [ is ] wise <02450 +chakam > , and will bring <00935 +bow> > evil <07451 +ra< > , and will not call <05493 +cuwr > back <05493 +cuwr > his words <01697 +dabar > : but will arise <06965 +quwm > against <05921 + the house <01004 +bayith > of the evildoers <07489 +ra , and against <05921 + the help <05833 + of them that work <06213 + iniquity <00205 +>aven > . yet ISA 042 025 Therefore he hath poured <08210 +shaphak > upon him the fury <02534 +chemah > of his anger <00639 +>aph > , and the strength <05807 + of battle <04421 +milchamah > : and it hath set <07760 +suwm > him on fire <03857 +lahat > round <05439 +cabiyb > about , yet he knew <03045 +yada< > not ; and it burned <01197 +ba him , {yet} he laid <07760 +suwm > [ it ] not to heart <03820 +leb > . yet ISA 042 025 Therefore he hath poured <08210 +shaphak > upon him the fury <02534 +chemah > of his anger <00639 +>aph > , and the strength <05807 + of battle <04421 +milchamah > : and it hath set <07760 +suwm > him on fire <03857 +lahat > round <05439 +cabiyb > about , {yet} he knew <03045 +yada< > not ; and it burned <01197 +ba him , yet he laid <07760 +suwm > [ it ] not to heart <03820 +leb > . Yet ISA 044 001 . {Yet} now <06258 + hear <08085 +shama< > , O Jacob <03290 +Ya my servant <05650 + ; and Israel <03478 +Yisra>el > , whom I have chosen <00977 +bachar >: yet ISA 044 011 Behold <02005 +hen > , all <03605 +kol > his fellows <02270 +chaber > shall be ashamed <00954 +buwsh > : and the workmen <02796 +charash > , they [ are ] of men <00120 +>adam > : let them all <03605 +kol > be gathered <06908 +qabats > together , let them stand <05975 + up ; [ {yet} ] they shall fear <06342 +pachad > , [ and ] they shall be ashamed <00954 +buwsh > together <03162 +yachad > . yet ISA 046 007 They bear <05375 +nasa> > him upon the shoulder <03802 +katheph > , they carry <05445 +cabal > him , and set <03240 +yanach > him in his place <08478 +tachath > , and he standeth <05975 + ; from his place <04725 +maqowm > shall he not remove <04185 +muwsh > : yea <00637 +>aph > , [ one ] shall cry <06817 +tsa unto him , {yet} can he not answer <06030 + , nor <03808 +lo> > save <03467 +yasha< > him out of his trouble <06869 +tsarah > . yet ISA 046 010 Declaring <05046 +nagad > the end <00319 +>achariyth > from the beginning <07225 +re>shiyth > , and from ancient <06924 +qedem > times [ the things ] that are not [ {yet} ] done <06213 + , saying <00559 +>amar > , My counsel <06098 + shall stand <06965 +quwm > , and I will do <06213 + all <03605 +kol > my pleasure <02656 +chephets > : yet ISA 049 004 Then I said <00559 +>amar > , I have laboured <03021 +yaga< > in vain <07385 +riyq > , I have spent <03615 +kalah > my strength <03581 +koach > for nought <08414 +tohuw > , and in vain <01892 +hebel > : [ {yet} ] surely <00403 +>aken > my judgment <04941 +mishpat > [ is ] with the LORD <03068 +Y@hovah > , and my work <06468 +p@ with my God <00430 +>elohiym > . yet ISA 049 005 And now <06258 + , saith <00559 +>amar > the LORD <03068 +Y@hovah > that formed <03335 +yatsar > me from the womb <00990 +beten > [ to be ] his servant <05650 + , to bring <07725 +shuwb > Jacob <03290 +Ya again <07725 +shuwb > to him , Though Israel <03478 +Yisra>el > be not gathered <00622 +>acaph > , {yet} shall I be glorious <03513 +kabad > in the eyes <05869 + of the LORD <03068 +Y@hovah > , and my God <00430 +>elohiym > shall be my strength <05797 + . yet ISA 049 015 Can a woman <00802 +>ishshah > forget <07911 +shakach > her sucking <05764 + child , that she should not have compassion <07355 +racham > on the son <01121 +ben > of her womb <00990 +beten > ? yea <01571 +gam > , they may forget <07911 +shakach > , {yet} will I not forget <07911 +shakach > thee . yet ISA 053 004 . Surely <00403 +>aken > he hath borne <05375 +nasa> > our griefs <02483 +choliy > , and carried <05445 +cabal > our sorrows <04341 +mak>ob > : {yet} we did esteem <02803 +chashab > him stricken <05060 +naga< > , smitten <05221 +nakah > of God <00430 +>elohiym > , and afflicted <06031 + . yet ISA 053 007 He was oppressed <05065 +nagas > , and he was afflicted <06031 + , {yet} he opened <06605 +pathach > not his mouth <06310 +peh > : he is brought <02986 +yabal > as a lamb <07716 +seh > to the slaughter <02875 +Tebach > , and as a sheep <07353 +rachel > before <06440 +paniym > her shearers <01494 +gazaz > is dumb <00481 +>alam > , so he openeth <06605 +pathach > not his mouth <06310 +peh > . Yet ISA 053 010 . {Yet} it pleased <02654 +chaphets > the LORD <03068 +Y@hovah > to bruise <01792 +daka> > him ; he hath put [ him ] to grief <02470 +chalah > : when <00518 +>im > thou shalt make <07760 +suwm > his soul <05315 +nephesh > an offering for sin <00817 +>asham > , he shall see <07200 +ra>ah > [ his ] seed <02233 +zera< > , he shall prolong <00748 +>arak > [ his ] days <03117 +yowm > , and the pleasure <02656 +chephets > of the LORD <03068 +Y@hovah > shall prosper <06743 +tsalach > in his hand <03027 +yad >. Yet ISA 056 008 The Lord <00136 +>Adonay > GOD <03069 +Y@hovih > which gathereth <06908 +qabats > the outcasts <01760 +dachah > of Israel <03478 +Yisra>el > saith <05002 +n@>um > , {Yet} <05750 + will I gather <06908 +qabats > [ others ] to him , beside those that are gathered <06908 +qabats > unto him . yet ISA 057 010 Thou art wearied <03021 +yaga< > in the greatness <07230 +rob > of thy way <01870 +derek > ; [ {yet} ] saidst <00559 +>amar > thou not , There is no hope <02976 +ya>ash > : thou hast found <04672 +matsa> > the life <02416 +chay > of thine hand <03027 +yad > ; therefore thou wast not grieved <02470 +chalah > . Yet ISA 058 002 {Yet} they seek <01875 +darash > me daily <03117 +yowm > , and delight <02654 +chaphets > to know <01847 +da my ways <01870 +derek > , as a nation <01471 +gowy > that did <06213 + righteousness <06666 +ts@daqah > , and forsook <05800 + not the ordinance <04941 +mishpat > of their God <00430 +>elohiym > : they ask <07592 +sha>al > of me the ordinances <04941 +mishpat > of justice <06664 +tsedeq > ; they take delight <02654 +chaphets > in approaching <07132 +q@rabah > to God <00430 +>elohiym > . yet ISA 065 024 And it shall come <01961 +hayah > to pass , that before <02962 +terem > they call <07121 +qara> > , I will answer <06030 + ; and while they are {yet} <05750 + speaking <01696 +dabar > , I will hear <08085 +shama< > . yet JER 002 009 . Wherefore <03651 +ken > I will {yet} <05750 + plead <07378 +riyb > with you , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , and with your children s <01121 +ben > children <01121 +ben > will I plead <07378 +riyb > . yet JER 002 011 Hath a nation <01471 +gowy > changed <04171 +muwr > [ their ] gods <00430 +>elohiym > , which <01992 +hem > [ are ] {yet} no <03808 +lo> > gods <00430 +>elohiym > ? but my people <05971 + have changed <04171 +muwr > their glory <03519 +kabowd > for [ that which <01992 +hem > ] doth not profit <03276 +ya . Yet JER 002 021 {Yet} I had planted <05193 +nata< > thee a noble vine <08321 +soreq > , wholly <03605 +kol > a right <00571 +>emeth > seed <02233 +zera< > : how <00349 +>eyk > then art thou turned <02015 +haphak > into the degenerate <05494 +cuwr > plant of a strange <05237 +nokriy > vine <01612 +gephen > unto me ? yet JER 002 022 For though <00518 +>im > thou wash <03526 +kabac > thee with nitre <05427 +nether > , and take thee much <07235 +rabah > soap <01287 +boriyth > , [ {yet} ] thine iniquity <05771 + is marked <03799 +katham > before <06440 +paniym > me , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > . yet JER 002 032 Can a maid <01330 +b@thuwlah > forget <07911 +shakach > her ornaments <05716 + , [ or ] a bride <03618 +kallah > her attire <07196 +qishshur > ? {yet} my people <05971 + have forgotten <07911 +shakach > me days <03117 +yowm > without <00369 +>ayin > number <04557 +micpar > . Yet JER 002 035 {Yet} thou sayest <00559 +>amar > , Because <03588 +kiy > I am innocent <05352 +naqah > , surely <00389 +>ak > his anger <00639 +>aph > shall turn <07725 +shuwb > from me . Behold <02005 +hen > , I will plead <08199 +shaphat > with thee , because <05921 + thou sayest <00559 +>amar > , I have not sinned <02398 +chata> > . yet JER 003 001 . They say <00559 +>amar > , If a man <00376 +>iysh > put <07971 +shalach > away his wife <00802 +>ishshah > , and she go <01980 +halak > from him , and become <01961 +hayah > another <00312 +>acher > man s <00376 +>iysh > , shall he return <07725 +shuwb > unto her again <05750 + ? shall not that land <00776 +>erets > be greatly polluted <02610 +chaneph > ? but thou hast played the harlot <02181 +zanah > with many <07227 +rab > lovers <07453 +rea< > ; {yet} return <07725 +shuwb > again to me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . yet JER 003 008 And I saw <07200 +ra>ah > , when <03588 +kiy > for all <03605 +kol > the causes <00182 +>owdowth > whereby <00834 +>aher > backsliding <04878 +m@shuwbah > Israel <03478 +Yisra>el > committed <05003 +na>aph > adultery <05003 +na>aph > I had put <07971 +shalach > her away , and given <05414 +nathan > her a bill <05612 +cepher > of divorce <03748 +k@riythuwth > ; {yet} her treacherous <00898 +bagad > sister <00269 +>achowth > Judah <03063 +Y@huwdah > feared <03372 +yare> > not , but went <03212 +yalak > and played the harlot <02181 +zanah > also <01571 +gam > . yet JER 003 010 And {yet} for all <03605 +kol > this <02063 +zo>th > her treacherous <00901 +bagowd > sister <00269 +>achowth > Judah <03063 +Y@huwdah > hath not turned <07725 +shuwb > unto me with her whole <03605 +kol > heart <03820 +leb > , but feignedly <08267 +sheqer > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . yet JER 004 027 For thus <03541 +koh > hath the LORD <03068 +Y@hovah > said <00559 +>amar > , The whole <03605 +kol > land <00776 +>erets > shall be desolate <08077 +sh@mamah > ; {yet} will I not make <06213 + a full end <03615 +kalah > . yet JER 005 022 Fear <03372 +yare> > ye not me ? saith <05002 +n@>um > the LORD <03068 +Y@hovah > : will ye not tremble <02342 +chuwl > at my presence <06440 +paniym > , which <00834 +>aher > have placed <00776 +>erets > the sand <02344 +chowl > [ for ] the bound <01366 +g@buwl > of the sea <03220 +yam > by a perpetual <05769 + decree <02706 +choq > , that it cannot <03201 +yakol > pass <05674 + it : and though the waves <01530 +gal > thereof toss <01607 +ga themselves , yet can they not prevail <03201 +yakol > ; though they roar <01993 +hamah > , {yet} can <03201 +yakol > they not pass <05674 + over <05674 + it ? yet JER 005 022 Fear <03372 +yare> > ye not me ? saith <05002 +n@>um > the LORD <03068 +Y@hovah > : will ye not tremble <02342 +chuwl > at my presence <06440 +paniym > , which <00834 +>aher > have placed <00776 +>erets > the sand <02344 +chowl > [ for ] the bound <01366 +g@buwl > of the sea <03220 +yam > by a perpetual <05769 + decree <02706 +choq > , that it cannot <03201 +yakol > pass <05674 + it : and though the waves <01530 +gal > thereof toss <01607 +ga themselves , {yet} can they not prevail <03201 +yakol > ; though they roar <01993 +hamah > , yet can <03201 +yakol > they not pass <05674 + over <05674 + it ? yet JER 005 028 They are waxen fat <08080 +shaman > , they shine <06245 + : yea <01571 +gam > , they overpass <05674 + the deeds <01697 +dabar > of the wicked <07451 +ra< > : they judge <01777 +diyn > not the cause <01779 +diyn > , the cause of the fatherless <03490 +yathowm > , {yet} they prosper <06743 +tsalach > ; and the right <04941 +mishpat > of the needy <34> do they not judge <08199 +shaphat > . Yet JER 007 026 {Yet} they hearkened <08085 +shama< > not unto me , nor <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen > , but hardened <07185 +qashah > their neck <06202 + : they did worse <07489 +ra than their fathers <1> . Yet JER 009 020 {Yet} <03588 +kiy > hear <08085 +shama< > the word <01697 +dabar > of the LORD <03068 +Y@hovah > , O ye women <00802 +>ishshah > , and let your ear <00241 +>ozen > receive <03947 +laqach > the word <01697 +dabar > of his mouth <06310 +peh > , and teach <03925 +lamad > your daughters <01121 +ben > wailing <05092 +n@hiy > , and every <00802 +>ishshah > one her neighbour <07468 +r@ lamentation <07015 +qiynah > . Yet JER 011 008 {Yet} they obeyed <08085 +shama< > not , nor <03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen > , but walked <03212 +yalak > every <00376 +>iysh > one <00376 +>iysh > in the imagination <08307 +sh@riyruwth > of their evil <07451 +ra< > heart <03820 +leb > : therefore I will bring <00935 +bow> > upon them all <03605 +kol > the words <01697 +dabar > of this <02088 +zeh > covenant <01285 +b@riyth > , which <00834 +>aher > I commanded <06680 +tsavah > [ them ] to do <06213 + ; but they did <06213 + [ them ] not . yet JER 012 001 . Righteous <06662 +tsaddiyq > [ art ] thou , O LORD <03068 +Y@hovah > , when <03588 +kiy > I plead <07378 +riyb > with thee : {yet} <00389 +>ak > let me talk <01696 +dabar > with thee of [ thy ] judgments <04941 +mishpat > : Wherefore <04069 +madduwa< > doth the way <01870 +derek > of the wicked <07563 +rasha< > prosper <06743 +tsalach > ? [ wherefore ] are all <03605 +kol > they happy <07951 +shalah > that deal very <00899 +beged > treacherously <00898 +bagad > ? yet JER 014 009 Why <04100 +mah > shouldest thou be as a man <00376 +>iysh > astonied <01724 +daham > , as a mighty <01368 +gibbowr > man <00376 +>iysh > [ that ] cannot save <03467 +yasha< > ? {yet} thou , O LORD <03068 +Y@hovah > , [ art ] in the midst <07130 +qereb > of us , and we are called <07121 +qara> > by thy name <08034 +shem > ; leave <03241 +Yaniym > us not . yet JER 014 015 Therefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > concerning <05921 + the prophets <05030 +nabiy> > that prophesy <05012 +naba> > in my name <08034 +shem > , and I sent <07971 +shalach > them not , {yet} they say <00559 +>amar > , Sword <02719 +chereb > and famine <07458 +ra shall not be in this <02063 +zo>th > land <00776 +>erets > ; By sword <02719 +chereb > and famine <07458 +ra shall those <01992 +hem > prophets <05030 +nabiy> > be consumed <08552 +tamam > . yet JER 015 001 . Then said <00559 +>amar > the LORD <03068 +Y@hovah > unto me , Though <00518 +>im > Moses <04872 +Mosheh > and Samuel <08050 +Sh@muw>el > stood <05975 + before <06440 +paniym > me , [ {yet} ] my mind <05315 +nephesh > [ could ] not [ be ] toward <00413 +>el > this <02088 +zeh > people <05971 + : cast <07971 +shalach > [ them ] out of my sight <06440 +paniym > , and let them go <03318 +yatsa> > forth <03318 +yatsa> > . yet JER 015 009 She that hath borne <03205 +yalad > seven <07651 +sheba< > languisheth <00535 +>amal > : she hath given <05301 +naphach > up the ghost <05315 +nephesh > ; her sun <08121 +shemesh > is gone <00935 +bow> > down while [ it was ] {yet} <05750 + day <03119 +yowmam > : she hath been <01961 +hayah > ashamed <00954 +buwsh > and confounded <02659 +chapher > : and the residue <07611 +sh@>eriyth > of them will I deliver <05414 +nathan > to the sword <02719 +chereb > before <06440 +paniym > their enemies <00341 +>oyeb > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . yet JER 015 010 . Woe <00188 +>owy > is me , my mother <00517 +>em > , that thou hast borne <03205 +yalad > me a man <00376 +>iysh > of strife <07379 +riyb > and a man <00376 +>iysh > of contention <04066 +madown > to the whole <03605 +kol > earth <00776 +>erets > ! I have neither <03808 +lo> > lent <05383 +nashah > on usury <05383 +nashah > , nor <03808 +lo> > men have lent <05383 +nashah > to me on usury <05383 +nashah > ; [ {yet} ] every <03605 +kol > one of them doth curse <07043 +qalal > me . Yet JER 018 023 {Yet} , LORD <03068 +Y@hovah > , thou knowest <03045 +yada< > all <03605 +kol > their counsel <06098 + against <05921 + me to slay <01194 +B@ [ me ] : forgive <03722 +kaphar > not their iniquity <05771 + , neither <00408 +>al > blot <04229 +machah > out their sin <02403 +chatta>ah > from thy sight <06440 +paniym > , but let them be overthrown <03782 +kashal > before <06440 +paniym > thee ; deal <06213 + [ thus ] with them in the time <06256 + of thine anger <00639 +>aph > . yet JER 022 006 For thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > unto the king s <04428 +melek > house <01004 +bayith > of Judah <03063 +Y@huwdah > ; Thou [ art ] Gilead <01568 +Gil unto me , [ and ] the head <07218 +ro>sh > of Lebanon <03844 +L@banown > : [ {yet} ] surely I will make <07896 +shiyth > thee a wilderness <04057 +midbar > , [ and ] cities <05892 + [ which ] are not inhabited <03427 +yashab > . yet JER 022 024 [ As ] I live <02416 +chay > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , though <00518 +>im > Coniah <03659 +Konyahuw > the son <01121 +ben > of Jehoiakim <03079 +Y@howyaqiym > king <04428 +melek > of Judah <03063 +Y@huwdah > were the signet <02368 +chowtham > upon my right <03225 +yamiyn > hand <03027 +yad > , {yet} <03588 +kiy > would I pluck <05423 +nathaq > thee thence <08033 +sham > ; yet JER 023 021 I have not sent <07971 +shalach > these prophets <05030 +nabiy> > , yet they ran <07323 +ruwts > : I have not spoken <01696 +dabar > to them , {yet} they prophesied <05012 +naba> > . yet JER 023 021 I have not sent <07971 +shalach > these prophets <05030 +nabiy> > , {yet} they ran <07323 +ruwts > : I have not spoken <01696 +dabar > to them , yet they prophesied <05012 +naba> > . yet JER 023 032 Behold <02005 +hen > , I [ am ] against <05921 + them that prophesy <05012 +naba> > false <08267 +sheqer > dreams <02472 +chalowm > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , and do <06213 + tell <05608 +caphar > them , and cause my people <05971 + to err <08582 +ta by their lies <08267 +sheqer > , and by their lightness <06350 +pachazuwth > ; {yet} I sent <07971 +shalach > them not , nor <03808 +lo> > commanded <06680 +tsavah > them : therefore they shall not profit <03276 +ya this <02088 +zeh > people <05971 + at all , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . Yet JER 025 007 {Yet} ye have not hearkened <08085 +shama< > unto me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; that ye might provoke me to anger <03707 +ka with the works <04639 +ma of your hands <03027 +yad > to your own hurt <07451 +ra< > . yet JER 027 015 For I have not sent <07971 +shalach > them , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , {yet} they prophesy <05012 +naba> > a lie <08267 +sheqer > in my name <08034 +shem > ; that I might drive <05080 +nadach > you out , and that ye might perish <6> , ye , and the prophets <05030 +nabiy> > that prophesy <05012 +naba> > unto you . yet JER 030 011 For I [ am ] with thee , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , to save <03467 +yasha< > thee : though <03588 +kiy > I make <06213 + a full end <03615 +kalah > of all <03605 +kol > nations <01471 +gowy > whither I have scattered <06327 +puwts > thee , {yet} <00389 +>ak > will I not make <06213 + a full end <03615 +kalah > of thee : but I will correct <03256 +yacar > thee in measure <04941 +mishpat > , and will not leave thee altogether unpunished <05352 +naqah > . yet JER 031 005 Thou shalt {yet} <05750 + plant <05193 +nata< > vines <03754 +kerem > upon the mountains <02022 +har > of Samaria <08111 +Shom@rown > : the planters <05193 +nata< > shall plant <05193 +nata< > , and shall eat [ them ] as common <02490 +chalal > things . yet JER 031 023 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God <00430 +>elohiym > of Israel <03478 +Yisra>el > ; As {yet} <05750 + they shall use <00559 +>amar > this <02088 +zeh > speech <01697 +dabar > in the land <00776 +>erets > of Judah <03063 +Y@huwdah > and in the cities <05892 + thereof , when I shall bring <07725 +shuwb > again <07725 +shuwb > their captivity <07622 +sh@buwth > ; The LORD <03068 +Y@hovah > bless <01288 +barak > thee , O habitation <05116 +naveh > of justice <06664 +tsedeq > , [ and ] mountain <02022 +har > of holiness <06944 +qodesh > . yet JER 031 039 And the measuring <04060 +middah > line <06957 +qav > shall {yet} <05750 + go <03318 +yatsa> > forth <03318 +yatsa> > over <05048 +neged > against <05048 +neged > it upon the hill <01389 +gib Gareb <01619 +Gareb > , and shall compass <05437 +cabab > about to Goath <01601 +Go . yet JER 032 033 And they have turned <06437 +panah > unto me the back <06203 + , and not the face <06440 +paniym > : though I taught <03925 +lamad > them , rising <07925 +shakam > up early <07925 +shakam > and teaching <03925 +lamad > [ them ] , {yet} they have not hearkened <08085 +shama< > to receive <03947 +laqach > instruction <04148 +muwcar > . yet JER 033 001 . Moreover the word <01697 +dabar > of the LORD <03068 +Y@hovah > came <01961 +hayah > unto Jeremiah <03414 +Yirm@yah > the second <08145 +sheniy > time , while he was {yet} <05750 + shut <06113 + up in the court <02691 +chatser > of the prison <04307 +mattara> > , saying <00559 +>amar > , Yet JER 034 004 {Yet} <00389 +>ak > hear <08085 +shama< > the word <01697 +dabar > of the LORD <03068 +Y@hovah > , O Zedekiah <06667 +Tsidqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > ; Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of thee , Thou shalt not die <04191 +muwth > by the sword <02719 +chereb > : Yet JER 036 024 {Yet} they were not afraid <06342 +pachad > , nor <03808 +lo> > rent <07167 +qara< > their garments <00899 +beged > , [ neither ] the king <04428 +melek > , nor any <03605 +kol > of his servants <05650 + that heard <08085 +shama< > all <03605 +kol > these <00428 +>el - leh > words <01697 +dabar > . yet JER 037 010 For though <00518 +>im > ye had smitten <05221 +nakah > the whole <03605 +kol > army <02428 +chayil > of the Chaldeans <03778 +Kasdiy > that fight <03898 +lacham > against you , and there remained <07604 +sha>ar > [ but ] wounded <01856 +daqar > men <00582 +>enowsh > among them , [ {yet} ] should they rise <06965 +quwm > up every man <00376 +>iysh > in his tent <00168 +>ohel > , and burn <08313 +saraph > this <02063 +zo>th > city <05892 + with fire <00784 +>esh > . yet JER 040 005 Now while he was not {yet} <05750 + gone <07725 +shuwb > back <07725 +shuwb > , [ he said ] , Go <07725 +shuwb > back <07725 +shuwb > also to Gedaliah <01436 +G@dalyah > the son <01121 +ben > of Ahikam <00296 +>Achiyqam > the son <01121 +ben > of Shaphan <08227 +shaphan > , whom <00834 +>aher > the king <04428 +melek > of Babylon <00894 +Babel > hath made governor <06485 +paqad > over the cities <05892 + of Judah <03063 +Y@huwdah > , and dwell <03427 +yashab > with him among <08432 +tavek > the people <05971 + : or <00176 +>ow > go <03212 +yalak > wheresoever it seemeth <05869 + convenient <03477 +yashar > unto thee to go <03212 +yalak > . So the captain <07227 +rab > of the guard <02876 +tabbach > gave <05414 +nathan > him victuals <00737 +>aruchah > and a reward <04864 +mas>eth > , and let him go <07971 +shalach > . Yet JER 044 028 {Yet} a small <04962 +math > number <04557 +micpar > that escape <06412 +paliyt > the sword <02719 +chereb > shall return <07725 +shuwb > out of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > into the land <00776 +>erets > of Judah <03063 +Y@huwdah > , and all <03605 +kol > the remnant <07611 +sh@>eriyth > of Judah <03063 +Y@huwdah > , that are gone <00935 +bow> > into the land <00776 +>erets > of Egypt <04714 +Mitsrayim > to sojourn <01481 +guwr > there <08033 +sham > , shall know <03045 +yada< > whose <04310 +miy > words <01697 +dabar > shall stand <06965 +quwm > , mine , or theirs <01992 +hem > . yet JER 046 028 Fear <03372 +yare> > thou not , O Jacob <03290 +Ya my servant <05650 + , saith <05002 +n@>um > the LORD <03068 +Y@hovah > : for I [ am ] with thee ; for I will make <06213 + a full end <03615 +kalah > of all <03605 +kol > the nations <01471 +gowy > whither I have driven <05080 +nadach > thee : but I will not make <06213 + a full end <03615 +kalah > of thee , but correct <03256 +yacar > thee in measure <04941 +mishpat > ; {yet} will I not leave thee wholly <05352 +naqah > unpunished <05352 +naqah > . Yet JER 048 047 {Yet} will I bring <07725 +shuwb > again <07725 +shuwb > the captivity <07622 +sh@buwth > of Moab <04124 +Mow>ab > in the latter <00319 +>achariyth > days <03117 +yowm > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . Thus <02008 +hennah > far <02008 +hennah > [ is ] the judgment <04941 +mishpat > of Moab <04124 +Mow>ab > . yet JER 051 033 For thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , the God <00430 +>elohiym > of Israel <03478 +Yisra>el > ; The daughter <01323 +bath > of Babylon <00894 +Babel > [ is ] like a threshingfloor <01637 +goren > , [ it is ] time <06256 + to thresh <01869 +darak > her : {yet} <05750 + a little <04592 +m@ while , and the time <06256 + of her harvest <07105 +qatsiyr > shall come <00935 +bow> > . yet JER 051 053 Though <03588 +kiy > Babylon <00894 +Babel > should mount <05927 + up to heaven <08064 +shamayim > , and though <03588 +kiy > she should fortify <01219 +batsar > the height <04791 +marowm > of her strength <05797 + , [ {yet} ] from me shall spoilers <07703 +shadad > come <00935 +bow> > unto her , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . yet LAM 003 032 But though <00518 +>im > he cause grief <03013 +yagah > , {yet} will he have compassion <07355 +racham > according to the multitude <07230 +rob > of his mercies <02617 +checed > . yet LAM 004 017 As for us , our eyes <05869 + as {yet} <05750 + failed <03615 +kalah > for our vain <01892 +hebel > help <05833 + : in our watching <06822 +tsaphah > we have watched <06822 +tsaphah > for a nation <01471 +gowy > [ that ] could not save <03467 +yasha< > [ us ] . yet EZE 002 005 And they , whether <00518 +>im > they will hear <08085 +shama< > , or whether <00518 +>im > they will forbear <02308 +chadal > , ( for they [ are ] a rebellious <04805 +m@riy > house <01004 +bayith > , ) {yet} shall know <03045 +yada< > that there hath been <01961 +hayah > a prophet <05030 +nabiy> > among <08432 +tavek > them . Yet EZE 003 019 {Yet} if <03588 +kiy > thou warn <02094 +zahar > the wicked <07563 +rasha< > , and he turn <07725 +shuwb > not from his wickedness <07562 +resha< > , nor from his wicked <07563 +rasha< > way <01870 +derek > , he shall die <04191 +muwth > in his iniquity <05771 + ; but thou hast delivered <05337 +natsal > thy soul <05315 +nephesh > . Yet EZE 006 008 . {Yet} will I leave <03498 +yathar > a remnant <03498 +yathar > , that ye may have <01961 +hayah > [ some ] that shall escape <06412 +paliyt > the sword <02719 +chereb > among the nations <01471 +gowy > , when ye shall be scattered <02219 +zarah > through the countries <00776 +>erets >. yet EZE 007 013 For the seller <04376 +makar > shall not return <07725 +shuwb > to that which is sold <04465 +mimkar > , although they were {yet} <05750 + alive <02416 +chay > : for the vision <02377 +chazown > [ is ] touching <00413 +>el > the whole <03605 +kol > multitude <01995 +hamown > thereof , [ which ] shall not return <07725 +shuwb > ; neither <03808 +lo> > shall any <00376 +>iysh > strengthen <02388 +chazaq > himself in the iniquity <05771 + of his life <02416 +chay > . yet EZE 008 006 He said <00559 +>amar > furthermore unto me , Son <01121 +ben > of man <00120 +>adam > , seest <07200 +ra>ah > thou what <04100 +mah > they do <06213 + ? [ even ] the great <01419 +gadowl > abominations <08441 +tow that the house <01004 +bayith > of Israel <03478 +Yisra>el > committeth <06213 + here <06311 +poh > , that I should go <07368 +rachaq > far <07368 +rachaq > off from my sanctuary <04720 +miqdash > ? but turn <07725 +shuwb > thee {yet} <05750 + again <05750 + , [ and ] thou shalt see <07200 +ra>ah > greater <01419 +gadowl > abominations <08441 +tow . yet EZE 008 013 . He said <00559 +>amar > also unto me , Turn <07725 +shuwb > thee {yet} <05750 + again <05750 + , [ and ] thou shalt see <07200 +ra>ah > greater <01419 +gadowl > abominations <08441 +tow that they do <06213 + . yet EZE 008 015 Then said <00559 +>amar > he unto me , Hast thou seen <07200 +ra>ah > [ this ] , O son <01121 +ben > of man <00120 +>adam > ? turn <07725 +shuwb > thee {yet} <05750 + again <05750 + , [ and ] thou shalt see <07200 +ra>ah > greater <01419 +gadowl > abominations <08441 +tow than these <00428 +>el - leh > . yet EZE 008 018 Therefore will I also <01571 +gam > deal <06213 + in fury <02534 +chemah > : mine eye <05869 + shall not spare <02347 +chuwc > , neither <03808 +lo> > will I have pity <02550 +chamal > : and though they cry <07121 +qara> > in mine ears <00241 +>ozen > with a loud <01419 +gadowl > voice <06963 +qowl > , [ {yet} ] will I not hear <08085 +shama< > them . yet EZE 011 016 Therefore <03651 +ken > say <00559 +>amar > , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Although <03588 +kiy > I have cast <07368 +rachaq > them far <07368 +rachaq > off among the heathen <01471 +gowy > , and although <00272 +>achuzzah > I have scattered <06327 +puwts > them among the countries <00776 +>erets > , {yet} will I be to them as a little <04592 +m@ sanctuary <04720 +miqdash > in the countries <00776 +>erets > where they shall come <00935 +bow> > . yet EZE 012 013 My net <07568 +resheth > also will I spread <06566 +paras > upon him , and he shall be taken <08610 +taphas > in my snare <04686 +matsuwd > : and I will bring <00935 +bow> > him to Babylon <00894 +Babel > [ to ] the land <00776 +>erets > of the Chaldeans <03779 +Kasday > ; {yet} shall he not see <07200 +ra>ah > it , though he shall die <04191 +muwth > there <08033 +sham > . Yet EZE 014 022 {Yet} , behold <02009 +hinneh > , therein shall be left <03498 +yathar > a remnant <06413 +p@leytah > that shall be brought <03318 +yatsa> > forth <04163 +mowtsa>ah > , [ both ] sons <01121 +ben > and daughters <01121 +ben > : behold <02009 +hinneh > , they shall come <03318 +yatsa> > forth <03318 +yatsa> > unto you , and ye shall see <07200 +ra>ah > their way <01870 +derek > and their doings <05949 + : and ye shall be comforted <05162 +nacham > concerning <05921 + the evil <07451 +ra< > that I have brought <00935 +bow> > upon Jerusalem <03389 +Y@ruwshalaim > , [ even ] concerning <00854 +>eth > all <03605 +kol > that I have brought <00935 +bow> > upon it . yet EZE 015 005 Behold <02009 +hinneh > , when it was whole <08549 +tamiym > , it was meet <06213 + for no <03808 +lo> > work <04399 +m@la>kah > : how <00637 +>aph > much <07227 +rab > less shall it be meet <06213 + {yet} for [ any ] work <04399 +m@la>kah > , when <03588 +kiy > the fire <00784 +>esh > hath devoured <00398 +>akal > it , and it is burned <02787 +charar > ? yet EZE 016 028 Thou hast played the whore <02181 +zanah > also with the Assyrians <00804 +>Ashshuwr > , because <01115 +biltiy > thou wast unsatiable ; yea , thou hast played the harlot <02181 +zanah > with them , and {yet} couldest not be satisfied <07646 +saba< > . yet EZE 016 029 Thou hast moreover multiplied <07235 +rabah > thy fornication <08457 +taznuwth > in the land <00776 +>erets > of Canaan <03667 +K@na unto Chaldea <03778 +Kasdiy > ; and {yet} <01571 +gam > thou wast not satisfied <07646 +saba< > herewith . Yet EZE 016 047 {Yet} hast thou not walked <01980 +halak > after their ways <01870 +derek > , nor done <06213 + after their abominations <08441 +tow : but , as [ if that were ] a very <06985 +qat > little <04592 +m@ [ thing ] , thou wast corrupted <07843 +shachath > more than they in all <03605 +kol > thy ways <01870 +derek > . Yet EZE 018 019 {Yet} say <00559 +>amar > ye , Why <04069 +madduwa< > ? doth not the son <01121 +ben > bear <05375 +nasa> > the iniquity <05771 + of the father <1> ? When the son <01121 +ben > hath done <06213 + that which is lawful <04941 +mishpat > and right <06666 +ts@daqah > , [ and ] hath kept <08104 +shamar > all <03605 +kol > my statutes <02708 +chuqqah > , and hath done <06213 + them , he shall surely live <02421 +chayah > . Yet EZE 018 025 {Yet} ye say <00559 +>amar > , The way <01870 +derek > of the Lord <00136 +>Adonay > is not equal <08505 +takan > . Hear <08085 +shama< > now <04994 +na> > , O house <01004 +bayith > of Israel <03478 +Yisra>el > ; Is not my way <01870 +derek > equal <08505 +takan > ? are not your ways <01870 +derek > unequal ? Yet EZE 018 029 {Yet} saith <00559 +>amar > the house <01004 +bayith > of Israel <03478 +Yisra>el > , The way <01870 +derek > of the Lord <00136 +>Adonay > is not equal <08505 +takan > . O house <01004 +bayith > of Israel <03478 +Yisra>el > , are not my ways <01870 +derek > equal <08505 +takan > ? are not your ways <01870 +derek > unequal ? Yet EZE 020 015 {Yet} also <01571 +gam > I lifted <05375 +nasa> > up my hand <03027 +yad > unto them in the wilderness <04057 +midbar > , that I would not bring <00935 +bow> > them into <00413 +>el > the land <00776 +>erets > which <00834 +>aher > I had given <05414 +nathan > [ them ] , flowing <02100 +zuwb > with milk <02461 +chalab > and honey <01706 +d@bash > , which <01958 +hiy > [ is ] the glory of all <03605 +kol > lands <00776 +>erets > ; Yet EZE 020 027 . Therefore <03651 +ken > , son <01121 +ben > of man <00120 +>adam > , speak <01696 +dabar > unto the house <01004 +bayith > of Israel <03478 +Yisra>el > , and say <00559 +>amar > unto them , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; {Yet} <05750 + in this <02063 +zo>th > your fathers <1> have blasphemed <01442 +gadaph > me , in that they have committed <04600 +ma a trespass <04604 +ma against me . Yet EZE 023 019 {Yet} she multiplied <07235 +rabah > her whoredoms <08457 +taznuwth > , in calling <02142 +zakar > to remembrance <02142 +zakar > the days <03117 +yowm > of her youth <05271 +na , wherein <00834 +>aher > she had played the harlot <02181 +zanah > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . Yet EZE 023 044 {Yet} they went <00935 +bow> > in unto her , as they go <00935 +bow> > in unto a woman <00802 +>ishshah > that playeth the harlot <02181 +zanah > : so <03651 +ken > went <00935 +bow> > they in unto Aholah <00170 +>Oholah > and unto Aholibah <00172 +>Oholiybah > , the lewd <02154 +zimmah > women <00802 +>ishshah > . yet EZE 024 016 Son <01121 +ben > of man <00120 +>adam > , behold <02005 +hen > , I take <03947 +laqach > away from thee the desire <04261 +machmad > of thine eyes <05869 + with a stroke <04046 +maggephah > : {yet} neither <03808 +lo> > shalt thou mourn <05594 +caphad > nor <03808 +lo> > weep <01058 +bakah > , neither <03808 +lo> > shall thy tears <01832 +dim run <00935 +bow> > down . yet EZE 026 021 I will make <05414 +nathan > thee a terror <01091 +ballahah > , and thou [ shalt be ] no <00369 +>ayin > [ more ] : though thou be sought <01245 +baqash > for , {yet} shalt thou never be found <04672 +matsa> > again <05750 + , saith <05001 +na>am > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > . yet EZE 028 002 Son <01121 +ben > of man <00120 +>adam > , say <00559 +>amar > unto the prince <05057 +nagiyd > of Tyrus <06865 +Tsor > , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Because <03282 +ya thine heart <03820 +leb > [ is ] lifted <01361 +gabahh > up , and thou hast said <00559 +>amar > , I [ am ] a God <00410 +>el > , I sit <03427 +yashab > [ in ] the seat <04186 +mowshab > of God <00430 +>elohiym > , in the midst <03820 +leb > of the seas <03220 +yam > ; {yet} thou [ art ] a man <00120 +>adam > , and not God <00410 +>el > , though thou set <05414 +nathan > thine heart <03820 +leb > as the heart <03820 +leb > of God <00430 +>elohiym > : yet EZE 028 009 Wilt thou {yet} <00559 +>amar > say <00559 +>amar > before <06440 +paniym > him that slayeth <02026 +harag > thee , I [ am ] God <00430 +>elohiym > ? but thou [ shalt be ] a man <00120 +>adam > , and no <03808 +lo> > God <00410 +>el > , in the hand <03027 +yad > of him that slayeth <02490 +chalal > thee . Yet EZE 029 013 {Yet} <03588 +kiy > thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; At the end <07093 +qets > of forty <00705 +>arba years <08141 +shaneh > will I gather <06908 +qabats > the Egyptians <04714 +Mitsrayim > from the people <05971 + whither they were scattered <06327 +puwts > : yet EZE 029 018 Son <01121 +ben > of man <00120 +>adam > , Nebuchadrezzar <05019 +N@buwkadne>tstsar > king <04428 +melek > of Babylon <00894 +Babel > caused his army <02428 +chayil > to serve <05647 + a great <01419 +gadowl > service <05656 + against <00413 +>el > Tyrus <06865 +Tsor > : every <03605 +kol > head <07218 +ro>sh > [ was ] made bald <07139 +qarach > , and every <03605 +kol > shoulder <03802 +katheph > [ was ] peeled <04803 +marat > : {yet} had <01961 +hayah > he no <03808 +lo> > wages <07939 +sakar > , nor his army <02428 +chayil > , for Tyrus <06865 +Tsor > , for the service <05656 + that he had served <05647 + against <05921 + it : yet EZE 031 018 To whom <04310 +miy > art thou thus <03602 +kakah > like <01819 +damah > in glory <03519 +kabowd > and in greatness <01433 +godel > among the trees <06086 + of Eden <05731 + ? {yet} shalt thou be brought <03381 +yarad > down <03381 +yarad > with the trees <06086 + of Eden <05731 + unto the nether <08482 +tachtiy > parts of the earth <00776 +>erets > : thou shalt lie <07901 +shakab > in the midst <08432 +tavek > of the uncircumcised <06189 + with [ them that be ] slain <02491 +chalal > by the sword <02719 +chereb > . This <01931 +huw> > [ is ] Pharaoh <06547 +Par and all <03605 +kol > his multitude <01995 +hamown > , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > . yet EZE 032 024 There <08033 +sham > [ is ] Elam <05867 + and all <03605 +kol > her multitude <01995 +hamown > round <05439 +cabiyb > about her grave <06900 +q@buwrah > , all <03605 +kol > of them slain <02491 +chalal > , fallen <05307 +naphal > by the sword <02719 +chereb > , which <00834 +>aher > are gone <03381 +yarad > down <03381 +yarad > uncircumcised <06189 + into <00413 +>el > the nether <08482 +tachtiy > parts of the earth <00776 +>erets > , which <00834 +>aher > caused <05414 +nathan > their terror <02851 +chittiyth > in the land <00776 +>erets > of the living <02416 +chay > ; {yet} have they borne <05375 +nasa> > their shame <03639 +k@limmah > with them that go <03381 +yarad > down <03381 +yarad > to the pit <00953 +bowr > . yet EZE 032 025 They have set <05414 +nathan > her a bed <04904 +mishkab > in the midst <08432 +tavek > of the slain <02491 +chalal > with all <03605 +kol > her multitude <01995 +hamown > : her graves <06913 +qeber > [ are ] round <05439 +cabiyb > about him : all <03605 +kol > of them uncircumcised <06189 + , slain <02491 +chalal > by the sword <02719 +chereb > : though <03588 +kiy > their terror <02851 +chittiyth > was caused <05414 +nathan > in the land <00776 +>erets > of the living <02416 +chay > , {yet} have they borne <05375 +nasa> > their shame <03639 +k@limmah > with them that go <03381 +yarad > down <03381 +yarad > to the pit <00953 +bowr > : he is put <05414 +nathan > in the midst <08432 +tavek > of [ them that be ] slain <02491 +chalal > . Yet EZE 033 017 {Yet} the children <01121 +ben > of thy people <05971 + say <00559 +>amar > , The way <01870 +derek > of the Lord <00136 +>Adonay > is not equal <08505 +takan > : but as for them , their way <01870 +derek > is not equal <08505 +takan > . Yet EZE 033 020 {Yet} ye say <00559 +>amar > , The way <01870 +derek > of the Lord <00136 +>Adonay > is not equal <08505 +takan > . O ye house <01004 +bayith > of Israel <03478 +Yisra>el > , I will judge <08199 +shaphat > you every <00376 +>iysh > one <00376 +>iysh > after his ways <01870 +derek > . yet EZE 036 037 Thus <03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; I will {yet} <05750 + [ for ] this be enquired <01875 +darash > of by the house <01004 +bayith > of Israel <03478 +Yisra>el > , to do <06213 + [ it ] for them ; I will increase <07235 +rabah > them with men <00120 +>adam > like a flock <06629 +tso>n > . Yet EZE 044 011 {Yet} they shall be ministers <08334 +sharath > in my sanctuary <04720 +miqdash > , [ having ] charge <06486 +p@quddah > at <00413 +>el > the gates <08179 +sha of the house <01004 +bayith > , and ministering <08334 +sharath > to the house <01004 +bayith > : they shall slay <07819 +shachat > the burnt <05930 + offering and the sacrifice <02077 +zebach > for the people <05971 + , and they shall stand <05975 + before <06440 +paniym > them to minister <08334 +sharath > unto them . yet DAN 004 023 And whereas <01768 +diy > the king <04430 +melek > saw <02370 +chaza> > a watcher <05894 + and an holy <06922 +qaddiysh > one coming <05182 +n@chath > down <05182 +n@chath > from heaven <08065 +shamayin > , and saying <00560 +>amar > , Hew <01414 +g@dad > the tree <00363 +>iylan > down , and destroy <02255 +chabal > it ; {yet} <01297 +b@ram > leave <07662 +sh@baq > the stump <06136 + of the roots <08330 +shoresh > thereof in the earth <00772 +>ara< > , even with a band <00613 +>ecuwr > of iron <06523 +parzel > and brass <05174 +n@chash > , in the tender grass <01883 +dethe> > of the field <01251 +bar > ; and let it be wet <06647 +ts@ba< > with the dew <02920 +tal > of heaven <08065 +shamayin > , and [ let ] his portion <02508 +chalaq > [ be ] with the beasts <02423 +cheyva> > of the field <01251 +bar > , till <05704 + seven <07655 +shib times <05732 + pass <02499 +chalaph > over <05922 + him ; yet DAN 005 017 Then <00116 +>edayin > Daniel <01841 +Daniye>l > answered <06032 + and said <00560 +>amar > before <06925 +qodam > the king <04430 +melek > , Let thy gifts <04978 +matt@na> > be to thyself , and give <03052 +y@hab > thy rewards <05023 +n@bizbah > to another <00321 +>ochoran > ; {yet} <01297 +b@ram > I will read <07123 +q@ra> > the writing <03792 +k@thab > unto the king <04430 +melek > , and make known <03046 +y@da< > to him the interpretation <06591 +p@shar > . yet DAN 007 012 As concerning the rest <07606 +sh@>ar > of the beasts <02423 +cheyva> > , they had their dominion <07985 +sholtan > taken <05709 + > away <05709 + > : {yet} their lives <02417 +chay > were prolonged for a season <02166 +z@man > and time <05732 + . yet DAN 009 013 As [ it is ] written <03789 +kathab > in the law <08451 +towrah > of Moses <04872 +Mosheh > , all <03605 +kol > this <02063 +zo>th > evil <07451 +ra< > is come <00935 +bow> > upon us : {yet} made we not our prayer <02470 +chalah > before the LORD <03068 +Y@hovah > our God <00430 +>elohiym > , that we might turn <07725 +shuwb > from our iniquities <05771 + , and understand <07919 +sakal > thy truth <00571 +>emeth > . Yet DAN 010 009 {Yet} heard <08085 +shama< > I the voice <06963 +qowl > of his words <01697 +dabar > : and when I heard <08085 +shama< > the voice <06963 +qowl > of his words <01697 +dabar > , then was I in a deep <07290 +radam > sleep <07290 +radam > on my face <06440 +paniym > , and my face <06440 +paniym > toward the ground <00776 +>erets > . yet DAN 010 014 Now I am come <00935 +bow> > to make thee understand <00995 +biyn > what shall befall <07136 +qarah > thy people <05971 + in the latter <00319 +>achariyth > days <03117 +yowm > : for {yet} <05750 + the vision <02377 +chazown > [ is ] for [ many ] days <03117 +yowm > . yet DAN 011 002 And now <06258 + will I shew <05046 +nagad > thee the truth <00571 +>emeth > . Behold <02009 +hinneh > , there shall stand <05975 + up {yet} <05750 + three <07969 +shalowsh > kings <04428 +melek > in Persia <06539 +Parac > ; and the fourth <07243 +r@biy shall be far <01419 +gadowl > richer <06238 + than [ they ] all <03605 +kol > : and by his strength <02394 +chozqah > through his riches <06239 + he shall stir <05782 + up all <03605 +kol > against the realm <04438 +malkuwth > of Grecia <03120 +Yavan > . yet DAN 011 027 And both <08147 +sh@nayim > these kings <04428 +melek > hearts <03824 +lebab > [ shall be ] to do mischief <04827 +mera< > , and they shall speak <01696 +dabar > lies <03576 +kazab > at <05921 + one <00259 +>echad > table <07979 +shulchan > ; but it shall not prosper <06743 +tsalach > : for {yet} <05750 + the end <07093 +qets > [ shall be ] at the time appointed <04150 +mow . yet DAN 011 033 And they that understand <07919 +sakal > among the people <05971 + shall instruct <00995 +biyn > many <07227 +rab > : {yet} they shall fall <03782 +kashal > by the sword <02719 +chereb > , and by flame <03852 +lehabah > , by captivity <07628 +sh@biy > , and by spoil <00961 +bizzah > , [ many ] days <03117 +yowm > . yet DAN 011 035 And [ some ] of them of understanding <07919 +sakal > shall fall <03782 +kashal > , to try <06884 +tsaraph > them , and to purge <01305 +barar > , and to make [ them ] white <03835 +laban > , [ even ] to the time <06256 + of the end <07093 +qets > : because [ it is ] {yet} <05750 + for a time appointed <04150 +mow . yet DAN 011 045 And he shall plant <05193 +nata< > the tabernacles <00168 +>ohel > of his palace <00643 +>appeden > between <00996 +beyn > the seas <03220 +yam > in the glorious <06643 +ts@biy > holy <06944 +qodesh > mountain <02022 +har > ; {yet} he shall come <00935 +bow> > to his end <07093 +qets > , and none <00369 +>ayin > shall help <05826 + him . yet HOS 001 004 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto him , Call <07121 +qara> > his name <08034 +shem > Jezreel <03157 +Yizr@l > ; for {yet} <05750 + a little <04592 +m@ [ while ] , and I will avenge <06485 +paqad > the blood <01818 +dam > of Jezreel <03157 +Yizr@l > upon the house <01004 +bayith > of Jehu <03058 +Yehuw> > , and will cause to cease <07673 +shabath > the kingdom <04468 +mamlakuwth > of the house <01004 +bayith > of Israel <03478 +Yisra>el > . Yet HOS 001 010 {Yet} the number <04557 +micpar > of the children <01121 +ben > of Israel <03478 +Yisra>el > shall be as the sand <02344 +chowl > of the sea <03220 +yam > , which <00834 +>aher > cannot <03808 +lo> > be measured <04058 +madad > nor <03808 +lo> > numbered <05608 +caphar > ; and it shall come <01961 +hayah > to pass , [ that ] in the place <04725 +maqowm > where <00834 +>aher > it was said <00559 +>amar > unto them , Ye [ are ] not my people <05971 + , [ there ] it shall be said <00559 +>amar > unto them , [ Ye are ] the sons <01121 +ben > of the living <02416 +chay > God <00410 +>el > . yet HOS 003 001 . Then said <00559 +>amar > the LORD <03068 +Y@hovah > unto me , Go <03212 +yalak > yet <05750 + , love <00157 +>ahab > a woman <00802 +>ishshah > beloved <00157 +>ahab > of [ her ] friend <07453 +rea< > , {yet} an adulteress <05003 +na>aph > , according to the love <00160 +>ahabah > of the LORD <03068 +Y@hovah > toward <00854 +>eth > the children <01121 +ben > of Israel <03478 +Yisra>el > , who <01992 +hem > look <06437 +panah > to other <00312 +>acher > gods <00430 +>elohiym > , and love <00157 +>ahab > flagons <00809 +>ashiyshah > of wine <06025 + . yet HOS 003 001 . Then said <00559 +>amar > the LORD <03068 +Y@hovah > unto me , Go <03212 +yalak > {yet} <05750 + , love <00157 +>ahab > a woman <00802 +>ishshah > beloved <00157 +>ahab > of [ her ] friend <07453 +rea< > , yet an adulteress <05003 +na>aph > , according to the love <00160 +>ahabah > of the LORD <03068 +Y@hovah > toward <00854 +>eth > the children <01121 +ben > of Israel <03478 +Yisra>el > , who <01992 +hem > look <06437 +panah > to other <00312 +>acher > gods <00430 +>elohiym > , and love <00157 +>ahab > flagons <00809 +>ashiyshah > of wine <06025 + . Yet HOS 004 004 {Yet} <00389 +>ak > let no <00408 +>al > man <00376 +>iysh > strive <07378 +riyb > , nor <00408 +>al > reprove <03198 +yakach > another <00376 +>iysh > : for thy people <05971 + [ are ] as they that strive <07378 +riyb > with the priest <03548 +kohen > . yet HOS 004 015 Though <00518 +>im > thou , Israel <03478 +Yisra>el > , play the harlot <02181 +zanah > , [ {yet} ] let not Judah <03063 +Y@huwdah > offend <00816 +>asham > ; and come <00935 +bow> > not ye unto Gilgal <01537 +Gilgal > , neither <00408 +>al > go <05927 + ye up to Bethaven <01007 +Beyth >Aven > , nor <00408 +>al > swear <07650 +shaba< > , The LORD <03068 +Y@hovah > liveth <02416 +chay > . yet HOS 005 013 When Ephraim <00669 +>Ephrayim > saw <07200 +ra>ah > his sickness <02483 +choliy > , and Judah <03063 +Y@huwdah > [ saw ] his wound <04205 +mazowr > , then went <03212 +yalak > Ephraim <00669 +>Ephrayim > to the Assyrian <00804 +>Ashshuwr > , and sent <07971 +shalach > to king <04428 +melek > Jareb <03377 +Yareb > : {yet} could <03201 +yakol > he not heal <07495 +rapha> > you , nor <03808 +lo> > cure <01455 +gahah > you of your wound <04205 +mazowr > . yet HOS 007 009 Strangers <02114 +zuwr > have devoured <00398 +>akal > his strength <03581 +koach > , and he knoweth <03045 +yada< > [ it ] not : yea <01571 +gam > , gray <07872 +seybah > hairs are here <02236 +zaraq > and there upon him , {yet} he knoweth <03045 +yada< > not . yet HOS 007 013 Woe <00188 +>owy > unto them ! for they have fled <05074 +nadad > from me : destruction <07701 +shod > unto them ! because <03588 +kiy > they have transgressed <06586 +pasha< > against me : though I have redeemed <06299 +padah > them , {yet} they have spoken <01696 +dabar > lies <03576 +kazab > against <05921 + me . yet HOS 007 015 Though I have bound <03256 +yacar > [ and ] strengthened <02388 +chazaq > their arms <02220 +z@rowa< > , {yet} do they imagine <02803 +chashab > mischief <07451 +ra< > against <00413 +>el > me . yet HOS 009 012 Though they bring <01431 +gadal > up their children <01121 +ben > , {yet} will I bereave <07921 +shakol > them , [ that there shall ] not [ be ] a man <00120 +>adam > [ left ] : yea <03588 +kiy > , woe <00188 +>owy > also <01571 +gam > to them when I depart <05493 +cuwr > from them ! yet HOS 009 016 Ephraim <00669 +>Ephrayim > is smitten <05221 +nakah > , their root <08328 +sheresh > is dried <03001 +yabesh > up , they shall bear <06213 + no <01077 +bal > fruit <06529 +p@riy > : yea <01571 +gam > , though <03588 +kiy > they bring <03205 +yalad > forth <03205 +yalad > , {yet} will I slay <04191 +muwth > [ even ] the beloved <04261 +machmad > [ fruit ] of their womb <00990 +beten > . yet HOS 011 012 Ephraim <00669 +>Ephrayim > compasseth <05437 +cabab > me about with lies <03585 +kachash > , and the house <01004 +bayith > of Israel <03478 +Yisra>el > with deceit <04820 +mirmah > : but Judah <03063 +Y@huwdah > {yet} <05750 + ruleth <07300 +ruwd > with God <00430 +>elohiym > , and is faithful <00539 +>aman > with the saints <06918 +qadowsh > . Yet HOS 012 008 And Ephraim <00669 +>Ephrayim > said <00559 +>amar > , {Yet} <00389 +>ak > I am become <06238 + rich <06238 + , I have found <04672 +matsa> > me out substance <00202 +>own > : [ in ] all <03605 +kol > my labours <03018 +y@giya< > they shall find <04672 +matsa> > none <03808 +lo> > iniquity <05771 + in me that [ were ] sin <02399 +chet> > . yet HOS 012 009 And I [ that am ] the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > from the land <00776 +>erets > of Egypt <04714 +Mitsrayim > will {yet} <05750 + make thee to dwell <03427 +yashab > in tabernacles <00168 +>ohel > , as in the days <03117 +yowm > of the solemn <04150 +mow feast <04150 +mow . Yet HOS 013 004 {Yet} I [ am ] the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > from the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , and thou shalt know <03045 +yada< > no <03808 +lo> > god <00430 +>elohiym > but me : for [ there is ] no <00369 +>ayin > saviour <03467 +yasha< > beside <01115 +biltiy > me . yet AMO 002 009 . Yet destroyed <08045 +shamad > I the Amorite <00567 +>Emoriy > before <06440 +paniym > them , whose <00834 +>aher > height <01363 +gobahh > [ was ] like the height <01363 +gobahh > of the cedars <00730 +>erez > , and he [ was ] strong <02364 +Chuwshah > as the oaks <00437 +>allown > ; {yet} I destroyed <08045 +shamad > his fruit <06529 +p@riy > from above <04605 +ma , and his roots <08328 +sheresh > from beneath <08478 +tachath > . Yet AMO 002 009 . {Yet} destroyed <08045 +shamad > I the Amorite <00567 +>Emoriy > before <06440 +paniym > them , whose <00834 +>aher > height <01363 +gobahh > [ was ] like the height <01363 +gobahh > of the cedars <00730 +>erez > , and he [ was ] strong <02364 +Chuwshah > as the oaks <00437 +>allown > ; yet I destroyed <08045 +shamad > his fruit <06529 +p@riy > from above <04605 +ma , and his roots <08328 +sheresh > from beneath <08478 +tachath >. yet AMO 004 006 . And I also <01571 +gam > have given <05414 +nathan > you cleanness <05356 +niqqayown > of teeth <08127 +shen > in all <03605 +kol > your cities <05892 + , and want <02640 +chocer > of bread <03899 +lechem > in all <03605 +kol > your places <04725 +maqowm > : {yet} have ye not returned <07725 +shuwb > unto me , saith <05001 +na>am > the LORD <03068 +Y@hovah > . yet AMO 004 007 And also <01571 +gam > I have withholden <04513 +mana< > the rain <01653 +geshem > from you , when [ there were ] {yet} <05750 + three <07969 +shalowsh > months <02320 +chodesh > to the harvest <07105 +qatsiyr > : and I caused it to rain <04305 +matar > upon one <00259 +>echad > city <05892 + , and caused it not to rain <04305 +matar > upon another <00259 +>echad > city <05892 + : one <00259 +>echad > piece was rained <04305 +matar > upon , and the piece whereupon it rained <04305 +matar > not withered <03001 +yabesh > . yet AMO 004 008 So two <08147 +sh@nayim > [ or ] three <07969 +shalowsh > cities <05892 + wandered <05128 +nuwa< > unto one <00259 +>echad > city <05892 + , to drink <08354 +shathah > water <04325 +mayim > ; but they were not satisfied <07646 +saba< > : {yet} have ye not returned <07725 +shuwb > unto me , saith <05001 +na>am > the LORD <03068 +Y@hovah > . yet AMO 004 009 I have smitten <05221 +nakah > you with blasting <07711 +sh@dephah > and mildew <03420 +yeraqown > : when your gardens <01593 +gannah > and your vineyards <03754 +kerem > and your fig <08384 +t@>en > trees and your olive <02132 +zayith > trees increased <07235 +rabah > , the palmerworm <01501 +gazam > devoured <00398 +>akal > [ them ] : {yet} have ye not returned <07725 +shuwb > unto me , saith <05001 +na>am > the LORD <03068 +Y@hovah > . yet AMO 004 010 I have sent <07971 +shalach > among you the pestilence <01698 +deber > after the manner <01870 +derek > of Egypt <04714 +Mitsrayim > : your young <00970 +bachuwr > men have I slain <02026 +harag > with the sword <02719 +chereb > , and have taken <07628 +sh@biy > away <07628 +sh@biy > your horses <05483 +cuwc > ; and I have made the stink <00889 +b@>osh > of your camps <04264 +machaneh > to come <05927 + up unto your nostrils <00639 +>aph > : {yet} have ye not returned <07725 +shuwb > unto me , saith <05001 +na>am > the LORD <03068 +Y@hovah > . yet AMO 004 011 I have overthrown <02015 +haphak > [ some ] of you , as God <00430 +>elohiym > overthrew <04114 +mahpekah > Sodom <05467 +C@dom > and Gomorrah <06017 + , and ye were as a firebrand <00181 +>uwd > plucked <05337 +natsal > out of the burning <08316 +s@rephah > : {yet} have ye not returned <07725 +shuwb > unto me , saith <05001 +na>am > the LORD <03068 +Y@hovah > . yet AMO 006 010 And a man s uncle <01730 +dowd > shall take <05375 +nasa> > him up , and he that burneth <05635 +caraph > him , to bring <03318 +yatsa> > out the bones <06106 + out of the house <01004 +bayith > , and shall say <00559 +>amar > unto him that [ is ] by the sides <03411 +y@rekah > of the house <01004 +bayith > , [ Is there ] {yet} [ any ] with thee ? and he shall say <00559 +>amar > , No <00657 +>ephec > . Then shall he say <00559 +>amar > , Hold <02013 +hacah > thy tongue <02013 +hacah > : for we may not make mention <02142 +zakar > of the name <08034 +shem > of the LORD <03068 +Y@hovah > . yet AMO 009 009 For , lo <02009 +hinneh > , I will command <06680 +tsavah > , and I will sift <05128 +nuwa< > the house <01004 +bayith > of Israel <03478 +Yisra>el > among all <03605 +kol > nations <01471 +gowy > , like as [ corn ] is sifted <05128 +nuwa< > in a sieve <03531 +k@barah > , {yet} shall not the least grain <06872 +ts@rowr > fall <05307 +naphal > upon the earth <00776 +>erets > . yet JONAH 002 004 Then I said <00559 +>amar > , I am cast <01644 +garash > out of thy sight <05869 + ; {yet} <00389 +>ak > I will look <05027 +nabat > again <03254 +yacaph > toward <00413 +>el > thy holy <06944 +qodesh > temple <01964 +heykal > . yet JONAH 002 006 I went <03381 +yarad > down <03381 +yarad > to the bottoms of the mountains <02022 +har > ; the earth <00776 +>erets > with her bars <01280 +b@riyach > [ was ] about <01157 +b@ me for ever <05769 + : {yet} hast thou brought <05927 + up my life <02416 +chay > from corruption <07845 +shachath > , O LORD <03068 +Y@hovah > my God <00430 +>elohiym > . Yet JONAH 003 004 And Jonah <03124 +Yonah > began <02490 +chalal > to enter <00935 +bow> > into the city <05892 + a day s <03117 +yowm > journey <04109 +mahalak > , and he cried <07121 +qara> > , and said <00559 +>amar > , {Yet} <05750 + forty <00705 +>arba days <03117 +yowm > , and Nineveh <05210 +Niyn@veh > shall be overthrown <02015 +haphak > . yet JONAH 004 002 And he prayed <06419 +palal > unto the LORD <03068 +Y@hovah > , and said <00559 +>amar > , I pray <00577 +>anna> > thee , O LORD <03068 +Y@hovah > , [ was ] not this <02088 +zeh > my saying <01697 +dabar > , when <05704 + I was {yet} <05704 + in my country <00127 +>adamah > ? Therefore I fled <01272 +barach > before <06924 +qedem > unto Tarshish <08659 +Tarshiysh > : for I knew <03045 +yada< > that thou [ art ] a gracious <02587 +channuwn > God <00410 +>el > , and merciful <07349 +rachuwm > , slow <00750 +>arek > to anger <00639 +>aph > , and of great <07227 +rab > kindness <02617 +checed > , and repentest <05162 +nacham > thee of the evil <07451 +ra< > . Yet MIC 001 015 {Yet} <05750 + will I bring <00935 +bow> > an heir <03423 +yarash > unto thee , O inhabitant <03427 +yashab > of Mareshah <04762 +Mar>eshah > : he shall come <00935 +bow> > unto Adullam <05725 + the glory <03519 +kabowd > of Israel <03478 +Yisra>el > . yet MIC 003 011 The heads <07218 +ro>sh > thereof judge <08199 +shaphat > for reward <07810 +shachad > , and the priests <03548 +kohen > thereof teach <03384 +yarah > for hire <04242 +m@chiyr > , and the prophets <05030 +nabiy> > thereof divine <07080 +qacam > for money <03701 +keceph > : {yet} will they lean <08172 +sha upon the LORD <03068 +Y@hovah > , and say <00559 +>amar > , [ Is ] not the LORD <03068 +Y@hovah > among <07130 +qereb > us ? none <03808 +lo> > evil <07451 +ra< > can come <00935 +bow> > upon us . yet MIC 005 002 But thou , Bethlehem <01035 +Beyth Lechem > Ephratah <00672 +>Ephraath > , [ though ] thou be little <06810 +tsa among the thousands <00505 +>eleph > of Judah <03063 +Y@huwdah > , [ {yet} ] out of thee shall he come <03318 +yatsa> > forth <03318 +yatsa> > unto me [ that is ] to be ruler <04910 +mashal > in Israel <03478 +Yisra>el > ; whose goings <04163 +mowtsa>ah > forth <04163 +mowtsa>ah > [ have been ] from of old <06924 +qedem > , from everlasting <05769 + . yet MIC 006 010 Are there {yet} <05750 + the treasures <00214 +>owtsar > of wickedness <07562 +resha< > in the house <01004 +bayith > of the wicked <07563 +rasha< > , and the scant <07332 +razown > measure <00374 +>eyphah > [ that is ] abominable <02194 +za ? yet NAH 001 012 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ; Though <00518 +>im > [ they be ] quiet <08003 +shalem > , and likewise <03651 +ken > many <07227 +rab > , {yet} thus <03651 +ken > shall they be cut <01494 +gazaz > down , when <03588 +kiy > he shall pass <05674 + through . Though I have afflicted <06031 + thee , I will afflict <06031 + thee no <03808 +lo> > more <05750 + . yet NAH 002 008 But Nineveh <05210 +Niyn@veh > [ is ] of old <03117 +yowm > like a pool <01295 +b@rekah > of water <04325 +mayim > : {yet} they shall flee <05127 +nuwc > away . Stand <05975 + , stand <05975 + , [ shall they cry ] ; but none <00369 +>ayin > shall look <06437 +panah > back <06437 +panah > . Yet NAH 003 010 {Yet} <01571 +gam > [ was ] she carried <01473 +gowlah > away <01473 +gowlah > , she went <01980 +halak > into captivity <07628 +sh@biy > : her young children <05768 + also <01571 +gam > were dashed <07376 +ratash > in pieces at the top <07218 +ro>sh > of all <03605 +kol > the streets <02351 +chuwts > : and they cast <03032 +yadad > lots <01486 +gowral > for her honourable <03513 +kabad > men , and all <03605 +kol > her great <01419 +gadowl > men were bound <07576 +rathaq > in chains <02131 +ziyqah > . yet HAB 002 003 For the vision <02377 +chazown > [ is ] {yet} <05750 + for an appointed <04150 +mow time , but at the end <07093 +qets > it shall speak <06315 +puwach > , and not lie <03576 +kazab > : though <00518 +>im > it tarry <04102 +mahahh > , wait <02442 +chakah > for it ; because <03588 +kiy > it will surely come <00935 +bow> > , it will not tarry <00309 +>achar > . Yet HAB 003 018 {Yet} I will rejoice <05937 + in the LORD <03068 +Y@hovah > , I will joy <01523 +giyl > in the God <00430 +>elohiym > of my salvation <03468 +yesha< > . Yet HAG 002 004 {Yet} now <06258 + be strong <02388 +chazaq > , O Zerubbabel <02216 +Z@rubbabel > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; and be strong <02388 +chazaq > , O Joshua <03091 +Y@howshuwa< > , son <01121 +ben > of Josedech <03087 +Y@howtsadaq > , the high <01419 +gadowl > priest <03548 +kohen > ; and be strong <02388 +chazaq > , all <03605 +kol > ye people <05971 + of the land <00776 +>erets > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > , and work <06213 + : for I [ am ] with you , saith <05002 +n@>um > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > : Yet HAG 002 006 For thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; {Yet} <05750 + once <00259 +>echad > , it [ is ] a little <04592 +m@ while , and I will shake <07493 +ra the heavens <08064 +shamayim > , and the earth <00776 +>erets > , and the sea <03220 +yam > , and the dry <02724 +charabah > [ land ] ; yet HAG 002 017 I smote <05221 +nakah > you with blasting <07711 +sh@dephah > and with mildew <03420 +yeraqown > and with hail <01259 +barad > in all <03605 +kol > the labours <04639 +ma of your hands <03027 +yad > ; {yet} ye [ turned ] not to me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . yet HAG 002 019 Is the seed <02233 +zera< > yet <05750 + in the barn <04035 +m@guwrah > ? yea , as {yet} <05704 + the vine <01612 +gephen > , and the fig <08384 +t@>en > tree , and the pomegranate <07416 +rimmown > , and the olive <02132 +zayith > tree <06086 + , hath not brought <05375 +nasa> > forth <05375 +nasa> > : from this <02088 +zeh > day <03117 +yowm > will I bless <01288 +barak > [ you ] . yet HAG 002 019 Is the seed <02233 +zera< > {yet} <05750 + in the barn <04035 +m@guwrah > ? yea , as yet <05704 + the vine <01612 +gephen > , and the fig <08384 +t@>en > tree , and the pomegranate <07416 +rimmown > , and the olive <02132 +zayith > tree <06086 + , hath not brought <05375 +nasa> > forth <05375 +nasa> > : from this <02088 +zeh > day <03117 +yowm > will I bless <01288 +barak > [ you ] . yet ZEC 001 017 Cry <07121 +qara> > yet <05750 + , saying <00559 +>amar > , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; My cities <05892 + through prosperity <02896 +towb > shall yet <05750 + be spread <06327 +puwts > abroad <06527 +parat > ; and the LORD <03068 +Y@hovah > shall yet <05750 + comfort <05162 +nacham > Zion <06726 +Tsiyown > , and shall {yet} <05750 + choose <00977 +bachar > Jerusalem <03389 +Y@ruwshalaim > . yet ZEC 001 017 Cry <07121 +qara> > yet <05750 + , saying <00559 +>amar > , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; My cities <05892 + through prosperity <02896 +towb > shall yet <05750 + be spread <06327 +puwts > abroad <06527 +parat > ; and the LORD <03068 +Y@hovah > shall {yet} <05750 + comfort <05162 +nacham > Zion <06726 +Tsiyown > , and shall yet <05750 + choose <00977 +bachar > Jerusalem <03389 +Y@ruwshalaim > . yet ZEC 001 017 Cry <07121 +qara> > yet <05750 + , saying <00559 +>amar > , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; My cities <05892 + through prosperity <02896 +towb > shall {yet} <05750 + be spread <06327 +puwts > abroad <06527 +parat > ; and the LORD <03068 +Y@hovah > shall yet <05750 + comfort <05162 +nacham > Zion <06726 +Tsiyown > , and shall yet <05750 + choose <00977 +bachar > Jerusalem <03389 +Y@ruwshalaim > . yet ZEC 001 017 Cry <07121 +qara> > {yet} <05750 + , saying <00559 +>amar > , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; My cities <05892 + through prosperity <02896 +towb > shall yet <05750 + be spread <06327 +puwts > abroad <06527 +parat > ; and the LORD <03068 +Y@hovah > shall yet <05750 + comfort <05162 +nacham > Zion <06726 +Tsiyown > , and shall yet <05750 + choose <00977 +bachar > Jerusalem <03389 +Y@ruwshalaim > . yet ZEC 008 004 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; There shall {yet} <05750 + old <02205 +zaqen > men and old <02205 +zaqen > women dwell <03427 +yashab > in the streets <07339 +r@chob > of Jerusalem <03389 +Y@ruwshalaim > , and every man <00376 +>iysh > with his staff <04938 +mish in his hand <03027 +yad > for very <07230 +rob > age <03117 +yowm > . yet ZEC 008 020 Thus <03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; [ It shall ] {yet} <05750 + [ come to pass ] , that there shall come <00935 +bow> > people <05971 + , and the inhabitants <03427 +yashab > of many <07227 +rab > cities <05892 + : yet ZEC 011 015 . And the LORD <03068 +Y@hovah > said <00559 +>amar > unto me , Take <03947 +laqach > unto thee {yet} <05750 + the instruments <03627 +k@liy > of a foolish <00196 +>eviliy > shepherd <07462 +ra . yet ZEC 013 003 And it shall come <01961 +hayah > to pass , [ that ] when <03588 +kiy > any <00376 +>iysh > shall {yet} <05750 + prophesy <05197 +nataph > , then his father <2> and his mother <00517 +>em > that begat <03205 +yalad > him shall say <00559 +>amar > unto him , Thou shalt not live <02421 +chayah > ; for thou speakest <01696 +dabar > lies <08267 +sheqer > in the name <08034 +shem > of the LORD <03068 +Y@hovah > : and his father <2> and his mother <00517 +>em > that begat <03205 +yalad > him shall thrust <01856 +daqar > him through when he prophesieth <05012 +naba> > . yet MAL 001 002 I have loved <00157 +>ahab > you , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . Yet ye say <00559 +>amar > , Wherein <04100 +mah > hast thou loved <00157 +>ahab > us ? [ Was ] not Esau <06215 + Jacob s <03290 +Ya brother <00251 +>ach > ? saith <00559 +>amar > the LORD <03068 +Y@hovah > : {yet} I loved <00157 +>ahab > Jacob <03290 +Ya , Yet MAL 001 002 I have loved <00157 +>ahab > you , saith <05002 +n@>um > the LORD <03068 +Y@hovah > . {Yet} ye say <00559 +>amar > , Wherein <04100 +mah > hast thou loved <00157 +>ahab > us ? [ Was ] not Esau <06215 + Jacob s <03290 +Ya brother <00251 +>ach > ? saith <00559 +>amar > the LORD <03068 +Y@hovah > : yet I loved <00157 +>ahab > Jacob <03290 +Ya , yet MAL 002 014 Yet ye say <00559 +>amar > , Wherefore <04100 +mah > ? Because the LORD <03068 +Y@hovah > hath been witness <05749 + between <00996 +beyn > thee and the wife <00802 +>ishshah > of thy youth <05271 +na , against whom <00834 +>aher > thou hast dealt treacherously <00898 +bagad > : {yet} [ is ] she thy companion <02278 +chabereth > , and the wife <00802 +>ishshah > of thy covenant <01285 +b@riyth > . Yet MAL 002 014 {Yet} ye say <00559 +>amar > , Wherefore <04100 +mah > ? Because the LORD <03068 +Y@hovah > hath been witness <05749 + between <00996 +beyn > thee and the wife <00802 +>ishshah > of thy youth <05271 +na , against whom <00834 +>aher > thou hast dealt treacherously <00898 +bagad > : yet [ is ] she thy companion <02278 +chabereth > , and the wife <00802 +>ishshah > of thy covenant <01285 +b@riyth > . Yet MAL 002 015 And did <06213 + not he make <06213 + one <00259 +>echad > ? {Yet} had he the residue <07605 +sh@>ar > of the spirit <07307 +ruwach > . And wherefore <04100 +mah > one <00259 +>echad > ? That he might seek <01245 +baqash > a godly <00430 +>elohiym > seed <02233 +zera< > . Therefore take heed <08104 +shamar > to your spirit <07307 +ruwach > , and let none <00408 +>al > deal treacherously <00898 +bagad > against the wife <00802 +>ishshah > of his youth <05271 +na . Yet MAL 002 017 Ye have wearied <03021 +yaga< > the LORD <03068 +Y@hovah > with your words <01697 +dabar > . {Yet} ye say <00559 +>amar > , Wherein <04100 +mah > have we wearied <03021 +yaga< > [ him ] ? When ye say <00559 +>amar > , Every <03605 +kol > one that doeth <06213 + evil <07451 +ra< > [ is ] good <02896 +towb > in the sight <05869 + of the LORD <03068 +Y@hovah > , and he delighteth <02654 +chaphets > in them ; or <00176 +>ow > , Where <00346 +>ayeh > [ is ] the God <00430 +>elohiym > of judgment <04941 +mishpat > ? Yet MAL 003 008 Will a man <00120 +>adam > rob <06906 +qaba< > God <00430 +>elohiym > ? {Yet} ye have robbed <06906 +qaba< > me . But ye say <00559 +>amar > , Wherein <04100 +mah > have we robbed <00962 +bazaz > thee ? In tithes <04643 +ma and offerings <08641 +t@ruwmah > . Yet MAL 003 013 . Your words <01697 +dabar > have been stout <02388 +chazaq > against <05921 + me , saith <00559 +>amar > the LORD <03068 +Y@hovah > . {Yet} ye say <00559 +>amar > , What <04100 +mah > have we spoken <01696 +dabar > [ so much ] against <05921 + thee ? yet MAT 006 025 . Therefore <5124 -touto -> I say <3004 -lego -> unto you , Take no <3361 -me -> thought <3309 -merimnao -> for your <5216 -humon -> life <5590 -psuche -> , what <5101 -tis -> ye shall eat <5315 -phago -> , or what <5101 -tis -> ye shall drink <4095 -pino -> ; nor <3366 -mede -> {yet} for your <5216 - humon -> body <4983 -soma -> , what <5101 -tis -> ye shall put <1749 -enedron -> on <1746 -enduo -> . Is not the life <5590 - psuche -> more <4119 -pleion -> than meat <5160 -trophe -> , and the body <4983 -soma -> than raiment <1742 -enduma -> ? yet MAT 006 026 Behold <1689 -emblepo -> the fowls <4071 - peteinon -> of the air <3772 -ouranos -> : for they sow <4687 - speiro -> not , neither <3761 -oude -> do they reap <2325 - therizo -> , nor <3761 -oude -> gather <4863 -sunago -> into <1519 -eis -> barns <0596 -apotheke -> ; {yet} your <5216 -humon -> heavenly <3770 -ouranios -> Father <3962 -pater -> feedeth <5142 -trepho -> them . Are ye not much <3123 -mallon -> better <1308 -diaphero -> than they ? yet MAT 006 029 And {yet} I say <3004 -lego -> unto you , That even <3761 -oude -> Solomon <4672 -Solomon -> in all <3956 -pas - > his glory <1391 -doxa -> was not arrayed <4016 -periballo -> like <5613 -hos -> one <1520 -heis -> of these <5130 -touton -> . yet MAT 010 010 Nor <3361 -me -> scrip <4082 -pera -> for [ your ] journey <3598 -hodos -> , neither <3366 -mede -> two <1417 - duo -> coats <5509 -chiton -> , neither <3366 -mede -> shoes <5266 -hupodema -> , nor <3366 -mede -> {yet} staves <4464 - rhabdos -> : for the workman <2040 -ergates -> is worthy <0514 - axios -> of his meat <5160 -trophe -> . yet MAT 012 046 . While he {yet} <2089 -eti -> talked <2980 - laleo -> to the people <3793 -ochlos -> , behold <2400 -idou -> , [ his ] mother <3384 -meter -> and his brethren <0080 -adephos - > stood <2476 -histemi -> without <1854 -exo -> , desiring <2212 -zeteo -> to speak <2980 -laleo -> with him . Yet MAT 013 021 {Yet} <1161 -de -> hath <2192 -echo -> he not root <4491 -rhiza -> in himself <1438 -heautou -> , but dureth <2076 -esti -> for a while <4340 -proskairos -> : for when tribulation <2347 -thlipsis -> or <2228 -e -> persecution <1375 - diogmos -> ariseth <1096 -ginomai -> because <1223 -dia -> of the word <3056 -logos -> , by and by he is offended <4624 - skandalizo -> . yet MAT 015 016 And Jesus <2424 -Iesous -> said <2036 -epo -> , Are ye also <2532 -kai -> {yet} <0188 -akmen -> without <0801 - asunetos -> understanding <0801 -asunetos -> ? yet MAT 015 017 Do not ye {yet} <3768 -oupo -> understand <3539 - noieo -> , that whatsoever <3956 -pas -> entereth <1531 - eisporeuomai -> in at <1519 -eis -> the mouth <4750 -stoma -> goeth <5562 -choreo -> into <1519 -eis -> the belly <2836 - koilia -> , and is cast <1544 -ekballo -> out into <1519 -eis -> the draught <0856 -aphedron -> ? yet MAT 015 027 And she said <2036 -epo -> , Truth <3483 -nai -> , Lord <2962 -kurios -> : {yet} <1063 -gar -> the dogs <2952 - kunarion -> eat <2068 -esthio -> of the crumbs <5589 -psichion - > which <3588 -ho -> fall <4098 -pipto -> from their masters <2962 -kurios -> table <5132 -trapeza -> . yet MAT 016 009 Do ye not {yet} <3768 -oupo -> understand <3539 - noieo -> , neither <3761 -oude -> remember <3421 -mnemoneuo -> the five <4002 -pente -> loaves <0740 -artos -> of the five <4000 -pentakischilioi -> thousand <4000 -pentakischilioi -> , and how <4214 -posos -> many <4214 -posos -> baskets <2894 - kophinos -> ye took <2983 -lambano -> up ? yet MAT 017 005 While he {yet} <2089 -eti -> spake <2980 -laleo - > , behold <2400 -idou -> , a bright <5460 -photeinos -> cloud <3507 -nephele -> overshadowed <1982 -episkiazo -> them : and behold <2400 -idou -> a voice <5456 -phone -> out of the cloud <3507 -nephele -> , which said <3004 -lego -> , This <3778 - houtos -> is my beloved <0027 -agapetos -> Son <5207 -huios -> , in whom <3939 -paroikeo -> I am well <2106 -eudokeo -> pleased <2106 -eudokeo -> ; hear <0191 -akouo -> ye him . yet MAT 019 020 The young <3495 -neaniskos -> man <3495 - neaniskos -> saith <3004 -lego -> unto him , All <3956 -pas -> these <5023 -tauta -> things have I kept <5442 -phulasso -> from my youth <3503 -neotes -> up : what <5101 -tis -> lack <5302 - hustereo -> I {yet} <2089 -eti -> ? yet MAT 024 006 And ye shall hear <0191 -akouo -> of wars <4171 - polemos -> and rumours <0189 -akoe -> of wars <4171 -polemos -> : see <3708 -horao -> that ye be not troubled <2360 -throeo -> : for all <3956 -pas -> [ these things ] must <1163 -dei -> come <1096 -ginomai -> to pass , but the end <5056 -telos -> is not {yet} <3768 -oupo -> . yet MAT 024 032 . Now <1161 -de -> learn <3129 -manthano -> a parable <3850 -parabole -> of the fig <4808 -suke -> tree <4808 - suke -> ; When <3752 -hotan -> his branch <2798 -klados -> is {yet} <2236 -hedista -> tender <0527 -apalos -> , and putteth <1631 -ekphuo -> forth <1631 -ekphuo -> leaves <5444 -phullon -> , ye know <1097 -ginosko -> that summer <2330 -theros -> [ is ] nigh <1451 -eggus -> : yet MAT 026 033 Peter <4074 -Petros -> answered <0611 - apokrinomai -> and said <2036 -epo -> unto him , Though <1499 - ei kai -> all <3956 -pas -> [ men ] shall be offended <4624 - skandalizo -> because <1722 -en -> of thee , [ {yet} ] will I never <3763 -oudepote -> be offended <4624 -skandalizo -> . yet MAT 026 035 Peter <4074 -Petros -> said <3004 -lego -> unto him , Though <2579 -kan -> I should <1163 -dei -> die <0599 - apothnesko -> with thee , {yet} <3364 -ou me -> will I not deny <0533 -aparneomai -> thee . Likewise <3668 -homoios -> also <2532 -kai -> said <2036 -epo -> all <3956 -pas -> the disciples <3101 -mathetes -> . yet MAT 026 047 . And while he {yet} <2089 -eti -> spake <2980 - laleo -> , lo <2400 -idou -> , Judas <2455 -Ioudas -> , one <1520 -heis -> of the twelve <1427 -dodeka -> , came <2064 - erchomai -> , and with him a great <4183 -polus -> multitude <3793 -ochlos -> with swords <3162 -machaira -> and staves <3586 -xulon -> , from the chief <0749 -archiereus -> priests <0749 - archiereus -> and elders <4245 -presbuteros -> of the people <2992 -laos -> . yet MAT 026 060 But found <2147 -heurisko -> none <3756 -ou -> : yea <2532 -kai -> , though many <4183 -polus -> false <5575 - pseudomartur -> witnesses <5575 -pseudomartur -> came <4334 - proserchomai -> , [ {yet} ] found they none <3756 -ou -> . At the last <5305 -husteron -> came <4334 -proserchomai -> two <1417 -duo -> false <5575 -pseudomartur -> witnesses <5575 - pseudomartur -> , yet MAT 027 063 Saying <3004 -lego -> , Sir <2962 -kurios -> , we remember <3415 -mnaomai -> that that deceiver <4108 -planos - > said <2036 -epo -> , while he was {yet} <2089 -eti -> alive <2198 -zao -> , After <3326 -meta -> three <5140 -treis -> days <2250 -hemera -> I will rise <1453 -egeiro -> again <1453 - egeiro -> . yet MAR 005 035 . While he {yet} <2089 -eti -> spake <2980 - laleo -> , there came <2064 -erchomai -> from the ruler <0752 - archisunagogos -> of the synagogue s <0752 -archisunagogos -> [ house certain ] which said <3004 -lego -> , Thy daughter <2364 - thugater -> is dead <0599 -apothnesko -> : why <5101 -tis -> troublest <4660 -skullo -> thou the Master <1320 -didaskalos -> any <2089 -eti -> further <2089 -eti -> ? yet MAR 006 026 And the king <0935 -basileus -> was exceeding <4036 -perilupos -> sorry <4036 -perilupos -> ; [ {yet} ] for his oath s <3727 -horkos -> sake , and for their sakes which <3588 -ho -> sat <4873 -sunanakeimai -> with him , he would <2309 -thelo -> not reject <0114 -atheteo -> her . yet MAR 007 028 And she answered <0611 -apokrinomai -> and said <3004 -lego -> unto him , Yes <3483 -nai -> , Lord <2962 -kurios -> : {yet} <1063 -gar -> the dogs <2952 -kunarion -> under <5270 -hupokato -> the table <5132 -trapeza -> eat <2068 -esthio -> of the children s <3813 -paidion -> crumbs <5589 -psichion -> . yet MAR 008 017 And when Jesus <2424 -Iesous -> knew <1097 - ginosko -> [ it ] , he saith <3004 -lego -> unto them , Why <5101 -tis -> reason <1260 -dialogizomai -> ye , because <3754 - hoti -> ye have <2192 -echo -> no <3756 -ou -> bread <0740 - artos -> ? perceive <3539 -noieo -> ye not yet <3768 -oupo -> , neither <3761 -oude -> understand <4920 -suniemi -> ? have <2192 -echo -> ye your <5216 -humon -> heart <2588 -kardia -> {yet} <2089 -eti -> hardened <4456 -poroo -> ? yet MAR 008 017 And when Jesus <2424 -Iesous -> knew <1097 - ginosko -> [ it ] , he saith <3004 -lego -> unto them , Why <5101 -tis -> reason <1260 -dialogizomai -> ye , because <3754 - hoti -> ye have <2192 -echo -> no <3756 -ou -> bread <0740 - artos -> ? perceive <3539 -noieo -> ye not {yet} <3768 -oupo -> , neither <3761 -oude -> understand <4920 -suniemi -> ? have <2192 -echo -> ye your <5216 -humon -> heart <2588 -kardia -> yet <2089 -eti -> hardened <4456 -poroo -> ? yet MAR 011 013 And seeing <1492 -eido -> a fig <4808 -suke -> tree <4808 -suke -> afar <3113 -makrothen -> off having <2192 - echo -> leaves <5444 -phullon -> , he came <2064 -erchomai -> , if <1487 -ei -> haply <0686 -ara -> he might find <2147 - heurisko -> any <1536 -ei tis -> thing thereon <0846 -autos -> : and when he came <2064 -erchomai -> to it , he found <2147 - heurisko -> nothing <3762 -oudeis -> but leaves <5444 -phullon - > ; for the time <2540 -kairos -> of figs <4810 -sukon -> was not [ {yet} ] . yet MAR 012 006 Having <2192 -echo -> {yet} <2089 -eti -> therefore <3767 -oun -> one <1520 -heis -> son <5207 -huios -> , his wellbeloved <0027 -agapetos -> , he sent <0649 -apostello -> him also <2532 -kai -> last <2078 -eschatos -> unto them , saying <3004 -lego -> , They will reverence <1788 -entrepo -> my son <5207 -huios -> . yet MAR 013 007 And when <3752 -hotan -> ye shall hear <0191 - akouo -> of wars <4171 -polemos -> and rumours <0189 -akoe -> of wars <4171 -polemos -> , be ye not troubled <2360 -throeo -> : for [ such things ] must <1163 -dei -> needs be ; but the end <5056 -telos -> [ shall ] not [ be ] {yet} <3768 -oupo -> . yet MAR 013 028 . Now <1161 -de -> learn <3129 -manthano -> a parable <3850 -parabole -> of the fig <4808 -suke -> tree <4808 - suke -> ; When <3752 -hotan -> her branch <2798 -klados -> is {yet} <2236 -hedista -> tender <0527 -apalos -> , and putteth <1631 -ekphuo -> forth <1631 -ekphuo -> leaves <5444 -phullon -> , ye know <1097 -ginosko -> that summer <2330 -theros -> is near <1451 -eggus -> : yet MAR 014 029 But Peter <4074 -Petros -> said <5346 -phemi -> unto him , Although <1487 -ei -> all <3956 -pas -> shall be offended <4624 -skandalizo -> , {yet} <0235 -alla -> [ will ] not I . yet MAR 014 043 . And immediately <2112 -eutheos -> , while he {yet} <2089 -eti -> spake <2980 -laleo -> , cometh <3854 - paraginomai -> Judas <2455 -Ioudas -> , one <1520 -heis -> of the twelve <1427 -dodeka -> , and with him a great <4183 -polus - > multitude <3793 -ochlos -> with swords <3162 -machaira -> and staves <3586 -xulon -> , from the chief <0749 -archiereus -> priests <0749 -archiereus -> and the scribes <1122 -grammateus - > and the elders <4245 -presbuteros -> . yet MAR 015 005 But Jesus <2424 -Iesous -> {yet} <3765 -ouketi - > answered <0611 -apokrinomai -> nothing <3762 -oudeis -> ; so <5620 -hoste -> that Pilate <4091 -Pilatos -> marvelled <2296 - thaumazo -> . yet LUK 003 020 Added 4369 -prostithemi - {yet} 2596 -kata - this 5124 -touto - above 1909 -epi - all 3956 -pas - , that he shut 2623 -katakleio - up John 2491 -Ioannes - in prison 5438 - phulake - . yet LUK 008 049 While he {yet} 2089 -eti - spake 2980 -laleo - , there cometh 2064 -erchomai - one 5100 -tis - from the ruler LUK 0752 -archisunagogos - of the synagogue s LUK 0752 - archisunagogos - [ house ] , saying 3004 -lego - to him , Thy daughter 2364 -thugater - is dead 2348 -thnesko - ; trouble 4460 -Rhaab - not the Master 1320 -didaskalos - . yet LUK 009 042 And as he was {yet} 2089 -eti - a coming 4334 - proserchomai - , the devil 1140 -daimonion - threw 4952 - susparasso - him down , and tare 4952 -susparasso - [ him ] . And Jesus 2424 -Iesous - rebuked 2008 -epitimao - the unclean LUK 0169 -akathartos - spirit 4151 -pneuma - , and healed 2390 - iaomai - the child 3816 -pais - , and delivered 0591 -apodidomi - him again LUK 0591 -apodidomi - to his father 3962 -pater - . yet LUK 011 008 I say 3004 -lego - unto you , Though 1499 -ei kai - he will not rise 1453 -egeiro - and give 1325 -didomi - him , because 1223 -dia - he is his friend 5384 -philos - , {yet} 1065 -ge - because 1223 -dia - of his importunity LUK 0335 -anaideia - he will rise LUK 0450 -anistemi - and give 1325 - didomi - him as many 3745 -hosos - as he needeth 5535 -chreizo - . yet LUK 012 027 Consider 2657 -katanoeo - the lilies 2918 - krinon - how 4459 -pos - they grow LUK 0837 -auzano - : they toil 2872 -kopiao - not , they spin 3514 -netho - not ; and {yet} I say 3004 -lego - unto you , that Solomon 4672 -Solomon - in all 3956 -pas - his glory 1391 -doxa - was not arrayed 4016 - periballo - like 5613 -hos - one 1520 -heis - of these 5130 - touton - . yet LUK 014 022 And the servant 1401 -doulos - said 2036 -epo - , Lord 2962 -kurios - , it is done 1096 -ginomai - as thou hast commanded 2004 -epitasso - , and {yet} 2089 -eti - there is room 5117 -topos - . yet LUK 014 032 Or 1161 -de - else 1490 -ei de me ( ge ) - , while the other 0846 -autos - is {yet} 2089 -eti - a great way 4206 -porrho - off , he sendeth LUK 0649 -apostello - an ambassage 4242 -pesbeia - , and desireth 2065 -erotao - conditions 4314 -pros - of peace 1515 -eirene - . yet LUK 014 035 It is neither 3777 -oute - fit 2111 -euthetos - for the land 1093 -ge - , nor 3777 -oute - {yet} for the dunghill 2874 -kopria - ; [ but ] men cast LUK 0906 -ballo - it out . He that hath 2192 -echo - ears 3775 -ous - to hear LUK 0191 -akouo - , let him hear LUK 0191 -akouo - . yet LUK 015 020 And he arose LUK 0450 -anistemi - , and came 2064 -erchomai - to his father 3962 -pater - . But when he was {yet} 2089 -eti - a great 3112 -makran - way 3112 -makran - off LUK 0568 -apecho - , his father 3962 -pater - saw 1492 -eido - him , and had compassion 4697 -splagchnizomai - , and ran 5143 - trecho - , and fell 1968 -epipipto - on 1909 -epi - his neck 5137 -trachelos - , and kissed 2705 -kataphileo - him . yet LUK 015 029 And he answering LUK 0611 -apokrinomai - said 2036 -epo - to [ his ] father 3962 -pater - , Lo 2400 -idou - , these 5118 -tosoutos - many 5118 -tosoutos - years 2094 -etos - do I serve 1398 -douleuo - thee , neither 3763 -oudepote - transgressed 3928 -parerchomai - I at 3763 -oudepote - any 3763 - oudepote - time thy commandment 1785 -entole - : and {yet} thou never 3763 -oudepote - gavest 1325 -didomi - me a kid 2056 - eriphos - , that I might make 2165 -euphraino - merry 2165 - euphraino - with my friends 5384 -philos - : Yet LUK 018 005 {Yet} 1065 -ge - because 1223 -dia - this 5026 - taute - widow 5503 -chera - troubleth 2873 -kopos - me , I will avenge 1556 -ekdikeo - her , lest 3361 -me - by her continual 5056 -telos - coming 2064 -erchomai - she weary 5299 -hupopiazo - me . Yet LUK 018 022 Now 1161 -de - when Jesus 2424 -Iesous - heard LUK 0191 -akouo - these 5023 -tauta - things , he said 2036 -epo - unto him , {Yet} 2089 -eti - lackest 3007 -leipo - thou one 1520 -heis - thing : sell 4453 -poleo - all 3956 -pas - that thou hast 2192 -echo - , and distribute 1239 -diadidomai - unto the poor 4434 -ptochos - , and thou shalt have 2192 -echo - treasure 2344 -thesauros - in heaven 3772 -ouranos - : and come 1204 -deuro - , follow LUK 0190 -akoloutheo - me . yet LUK 019 030 Saying 2036 -epo - , Go 5217 -hupago - ye into 1519 -eis - the village 2968 -kome - over 2713 -katenanti - against 2713 -katenanti - [ you ] ; in the which 3739 -hos - at 1531 -eisporeuomai - your entering 1531 -eisporeuomai - ye shall find 2147 -heurisko - a colt 4454 -polos - tied 1210 -deo - , whereon 3739 -hos - {yet} never 3762 -oudeis - man LUK 0444 - anthropos - sat 2523 -kathizo - : loose 3089 -luo - him , and bring LUK 0071 -ago - [ him hither ] . yet LUK 022 037 For I say 3004 -lego - unto you , that this 5124 -touto - that is written 1125 -grapho - must 1163 -dei - {yet} 2089 -eti - be accomplished 5055 -teleo - in me , And he was reckoned 3049 -logizomai - among 3326 -meta - the transgressors LUK 0459 -anomos - : for the things concerning 4012 -peri - me have 2192 -echo - an end 5056 -telos - . yet LUK 022 047 . And while he {yet} 2089 -eti - spake 2980 - laleo - , behold 2400 -idou - a multitude 3793 -ochlos - , and he that was called 3004 -lego - Judas 2455 -Ioudas - , one 1520 - heis - of the twelve 1427 -dodeka - , went 4281 -proerchomai - before 4281 -proerchomai - them , and drew near 1448 -eggizo - unto Jesus 2424 -Iesous - to kiss 5368 -phileo - him . yet LUK 022 060 And Peter 4074 -Petros - said 2036 -epo - , Man LUK 0444 -anthropos - , I know 1492 -eido - not what 3739 -hos - thou sayest 3004 -lego - . And immediately 3916 -parachrema - , while he {yet} 2089 -eti - spake 2980 -laleo - , the cock LUK 0220 -alektor - crew 5455 -phoneo - . yet LUK 023 015 No LUK 0235 -alla - , nor 3761 -oude - {yet} Herod 2264 -Herodes - : for I sent LUK 0375 -anapempo - you to him ; and , lo 2400 -idou - , nothing 3762 -oudeis - worthy LUK 0514 -axios - of death 2288 -thanatos - is done 4238 -prasso - unto him . yet LUK 024 006 He is not here 5602 -hode - , but is risen 1453 - egeiro - : remember 3415 -mnaomai - how 5613 -hos - he spake 2980 -laleo - unto you when he was {yet} 2089 -eti - in Galilee 1056 -Galilaia - , yet LUK 024 041 And while they {yet} 2089 -eti - believed LUK 0569 -apisteo - not for joy 5479 -chara - , and wondered 2296 - thaumazo - , he said 2036 -epo - unto them , Have 2192 -echo - ye here 1759 -enthade - any 5100 -tis - meat 1034 -brosimos - ? yet LUK 024 044 And he said 2036 -epo - unto them , These 3778 - houtos - [ are ] the words 3056 -logos - which 3739 -hos - I spake 2980 -laleo - unto you , while I was {yet} 2089 -eti - with you , that all 3956 -pas - things must 1163 -dei - be fulfilled 4137 -pleroo - , which 3588 -ho - were written 1125 - grapho - in the law 3551 -nomos - of Moses 3475 -Moseus - , and [ in ] the prophets 4396 -prophetes - , and [ in ] the psalms 5568 -psalmos - , concerning 4012 -peri - me . yet JOH 002 004 Jesus <2424 -Iesous -> saith <3004 -lego -> unto her , Woman <1135 -gune -> , what <5101 -tis -> have I to do with thee ? mine <3450 -mou -> hour <5610 -hora -> is not {yet} <3768 -oupo -> come <2240 -heko -> . yet JOH 003 024 For John <2491 -Ioannes -> was not {yet} <3768 - oupo -> cast <0906 -ballo -> into <1519 -eis -> prison <5438 - phulake -> . yet JOH 004 021 Jesus <2424 -Iesous -> saith <3004 -lego -> unto her , Woman <1135 -gune -> , believe <4100 -pisteuo -> me , the hour <5610 -hora -> cometh <2064 -erchomai -> , when <3753 -hote -> ye shall neither <3777 -oute -> in this <5129 -toutoi -> mountain <3735 -oros -> , nor <3777 -oute -> {yet} at <1722 -en - > Jerusalem <2414 -Hierosoluma -> , worship <4352 -proskuneo -> the Father <3962 -pater -> . yet JOH 004 027 . And upon this <5129 -toutoi -> came <2064 - erchomai -> his disciples <3101 -mathetes -> , and marvelled <2296 -thaumazo -> that he talked <2980 -laleo -> with the woman <1135 -gune -> : {yet} <3305 -mentoi -> no <3762 -oudeis -> man <3762 -oudeis -> said <2036 -epo -> , What <5101 -tis -> seekest <2212 -zeteo -> thou ? or <2228 -e -> , Why <5101 -tis -> talkest <2980 -laleo -> thou with her ? yet JOH 004 035 Say <3004 -lego -> not ye , There are {yet} <2089 -eti -> four <5072 -tetramenon -> months <5072 -tetramenon -> , and [ then ] cometh <2064 -erchomai -> harvest <2326 - therismos -> ? behold <2400 -idou -> , I say <3004 -lego -> unto you , Lift <1869 -epairo -> up your <5216 -humon -> eyes <3788 - ophthalmos -> , and look <2300 -theaomai -> on the fields <5561 - chora -> ; for they are white <3022 -leukos -> already <2235 - ede -> to harvest <2326 -therismos -> . yet JOH 007 006 Then <3767 -oun -> Jesus <2424 -Iesous -> said <3004 -lego -> unto them , My time <2540 -kairos -> is not {yet} <3768 -oupo -> come <3918 -pareimi -> : but your <5212 - humeteros -> time <2540 -kairos -> is alway <3842 -pantote -> ready <2092 -hetoimos -> . yet JOH 007 008 Go <0305 -anabaino -> ye up unto this <5026 - taute -> feast <1859 -heorte -> : I go <0305 -anabaino -> not up yet <3768 -oupo -> unto this <5026 -taute -> feast <1859 -heorte -> ; for my time <2540 -kairos -> is not {yet} <3768 -oupo -> full <4137 -pleroo -> come <4137 -pleroo -> . yet JOH 007 008 Go <0305 -anabaino -> ye up unto this <5026 - taute -> feast <1859 -heorte -> : I go <0305 -anabaino -> not up {yet} <3768 -oupo -> unto this <5026 -taute -> feast <1859 - heorte -> ; for my time <2540 -kairos -> is not yet <3768 -oupo - > full <4137 -pleroo -> come <4137 -pleroo -> . yet JOH 007 019 Did not Moses <3475 -Moseus -> give <1325 - didomi -> you the law <3551 -nomos -> , and [ {yet} ] none <3762 -oudeis -> of you keepeth <4160 -poieo -> the law <3551 -nomos - > ? Why <5101 -tis -> go <2212 -zeteo -> ye about <2212 -zeteo - > to kill <0615 -apokteino -> me ? yet JOH 007 030 Then <3767 -oun -> they sought <2212 -zeteo -> to take <4084 -piazo -> him : but no <3762 -oudeis -> man <3762 - oudeis -> laid <1911 -epiballo -> hands <5495 -cheir -> on <1909 -epi -> him , because <3754 -hoti -> his hour <5610 -hora -> was not {yet} <3768 -oupo -> come <2064 -erchomai -> . Yet JOH 007 033 Then <3767 -oun -> said <2036 -epo -> Jesus <2424 -Iesous -> unto them , {Yet} <2089 -eti -> a little <3398 - mikros -> while <5550 -chronos -> am <1510 -eimi -> I with you , and [ then ] I go <5217 -hupago -> unto him that sent <3992 - pempo -> me . yet JOH 007 039 ( But this <5124 -touto -> spake <2036 -epo -> he of the Spirit <4151 -pneuma -> , which <3739 -hos -> they that believe <4100 -pisteuo -> on <1519 -eis -> him should <3195 -mello -> receive <2983 -lambano -> : for the Holy <0040 -hagios -> Ghost <4151 -pneuma -> was not yet <3768 -oupo -> [ given ] ; because <3754 -hoti -> that Jesus <2424 -Iesous -> was not {yet} <3764 -oudepo -> glorified <1392 -doxazo -> . ) yet JOH 007 039 ( But this <5124 -touto -> spake <2036 -epo -> he of the Spirit <4151 -pneuma -> , which <3739 -hos -> they that believe <4100 -pisteuo -> on <1519 -eis -> him should <3195 -mello -> receive <2983 -lambano -> : for the Holy <0040 -hagios -> Ghost <4151 -pneuma -> was not {yet} <3768 -oupo -> [ given ] ; because <3754 -hoti -> that Jesus <2424 -Iesous -> was not yet <3764 -oudepo -> glorified <1392 -doxazo -> . ) yet JOH 008 014 Jesus <2424 -Iesous -> answered <0611 - apokrinomai -> and said <2036 -epo -> unto them , Though <2579 - kan -> I bear <3140 -martureo -> record <3140 -martureo -> of myself <1683 -emautou -> , [ {yet} ] my record <3141 -marturia - > is true <0227 -alethes -> : for I know <1492 -eido -> whence <4159 -pothen -> I came <2064 -erchomai -> , and whither <4226 - pou -> I go <5217 -hupago -> ; but ye cannot <1492 -eido -> tell <1492 -eido -> whence <4159 -pothen -> I come <2064 -erchomai -> , and whither <4226 -pou -> I go <5217 -hupago -> . yet JOH 008 016 And {yet} if <1437 -ean -> I judge <2919 -krino - > , my judgment <2920 -krisis -> is true <0227 -alethes -> : for I am <1510 -eimi -> not alone <3441 -monos -> , but I and the Father <3962 -pater -> that sent <3992 -pempo -> me . yet JOH 008 020 These <5023 -tauta -> words <4487 -rhema -> spake <2980 -laleo -> Jesus <2424 -Iesous -> in the treasury <1049 -gazophulakion -> , as he taught <1321 -didasko -> in the temple <2411 -hieron -> : and no <3762 -oudeis -> man <3762 - oudeis -> laid hands <4084 -piazo -> on him ; for his hour <5610 -hora -> was not {yet} <3768 -oupo -> come <2064 -erchomai -> . Yet JOH 008 055 {Yet} ye have not known <1097 -ginosko -> him ; but I know <1492 -eido -> him : and if <1437 -ean -> I should say <3004 -lego -> , I know <1492 -eido -> him not , I shall be a liar <5583 -pseustes -> like <3664 -homoios -> unto you : but I know <1492 -eido -> him , and keep <5083 -tereo -> his saying <3056 -logos -> . yet JOH 008 057 Then <3767 -oun -> said <2036 -epo -> the Jews <2453 -Ioudaios -> unto him , Thou art <2192 -echo -> not {yet} <2532 -kai -> fifty <4004 -pentekonta -> years <2094 -etos -> old , and hast thou seen <3708 -horao -> Abraham <11> ? yet JOH 009 030 The man <0444 -anthropos -> answered <0611 - apokrinomai -> and said <2036 -epo -> unto them , Why <1063 -gar -> herein <5129 -toutoi -> is a marvellous <2298 -thaumastos -> thing , that ye know <1492 -eido -> not from whence <4159 - pothen -> he is , and [ {yet} ] he hath opened <0455 -anoigo -> mine <3450 -mou -> eyes <3788 -ophthalmos -> . yet JOH 011 025 Jesus <2424 -Iesous -> said <2036 -epo -> unto her , I am <1510 -eimi -> the resurrection <0386 -anastasis -> , and the life <2222 -zoe -> : he that believeth <4100 -pisteuo -> in me , though <2579 -kan -> he were dead <0599 -apothnesko -> , {yet} shall he live <2198 -zao -> : yet JOH 011 030 Now <1161 -de -> Jesus <2424 -Iesous -> was not {yet} <3768 -oupo -> come <2064 -erchomai -> into <1519 -eis -> the town <2968 -kome -> , but was in that place <5117 -topos -> where <3699 -hopou -> Martha <3136 -Martha -> met <5221 - hupantao -> him . Yet JOH 012 035 Then <3767 -oun -> Jesus <2424 -Iesous -> said <2036 -epo -> unto them , {Yet} <2089 -eti -> a little <3398 - mikros -> while <5550 -chronos -> is the light <5457 -phos -> with you . Walk <4043 -peripateo -> while <2193 -heos -> ye have <2192 -echo -> the light <5457 -phos -> , lest <3361 -me -> darkness <4653 -skotia -> come <2638 -katalambano -> upon you : for he that walketh <4043 -peripateo -> in darkness <4653 - skotia -> knoweth <1492 -eido -> not whither <4226 -pou -> he goeth <5217 -hupago -> . yet JOH 012 037 . But though he had done <4160 -poieo -> so <5118 -tosoutos -> many <5118 -tosoutos -> miracles <4592 - semeion -> before <1715 -emprosthen -> them , {yet} they believed <4100 -pisteuo -> not on <1519 -eis -> him : yet JOH 013 033 Little <5040 -teknion -> children <5040 -teknion -> , {yet} <2089 -eti -> a little <3397 -mikron -> while I am <1510 -eimi -> with you . Ye shall seek <2212 -zeteo -> me : and as I said <2036 -epo -> unto the Jews <2453 -Ioudaios -> , Whither <3699 -hopou -> I go <5217 -hupago -> , ye cannot <1410 - dunamai -> come <2064 -erchomai -> ; so <2532 -kai -> now <0737 - arti -> I say <3004 -lego -> to you . yet JOH 014 009 Jesus <2424 -Iesous -> saith <3004 -lego -> unto him , Have I been <1510 -eimi -> so <5118 -tosoutos -> long <5118 -tosoutos -> time <5550 -chronos -> with you , and {yet} hast thou not known <1097 -ginosko -> me , Philip <5376 - Philippos -> ? he that hath seen <3708 -horao -> me hath seen <3708 -horao -> the Father <3962 -pater -> ; and how <4459 -pos - > sayest <3004 -lego -> thou [ then ] , Shew <1166 -deiknuo -> us the Father <3962 -pater -> ? Yet JOH 014 019 {Yet} <2089 -eti -> a little <3397 -mikron -> while , and the world <2889 -kosmos -> seeth <2334 -theoreo -> me no <3765 -ouketi -> more <2089 -eti -> ; but ye see <2334 - theoreo -> me : because <3754 -hoti -> I live <2198 -zao -> , ye shall live <2198 -zao -> also <2532 -kai -> . yet JOH 014 025 . These <5023 -tauta -> things have I spoken <2980 -laleo -> unto you , being [ {yet} ] present <3306 -meno - > with you . yet JOH 016 012 I have <2192 -echo -> {yet} <2089 -eti -> many <4183 -polus -> things to say <3004 -lego -> unto you , but ye cannot <1410 -dunamai -> bear <0941 -bastazo -> them now <0737 - arti -> . yet JOH 016 032 Behold <2400 -idou -> , the hour <5610 -hora -> cometh <2064 -erchomai -> , yea <2532 -kai -> , is now <3568 - nun -> come <2064 -erchomai -> , that ye shall be scattered <4650 -skorpizo -> , every <1538 -hekastos -> man to his own <2398 -idios -> , and shall leave <0863 -aphiemi -> me alone <3441 -monos -> : and {yet} I am <1510 -eimi -> not alone <3441 - monos -> , because <3754 -hoti -> the Father <3962 -pater -> is with me . yet JOH 019 041 Now <1161 -de -> in the place <5117 -topos -> where <3699 -hopou -> he was crucified <4717 -stauroo -> there was a garden <2779 -kepos -> ; and in the garden <2779 -kepos -> a new <2537 -kainos -> sepulchre <3419 -mnemeion -> , wherein <3757 -hou -> was never <3764 -oudepo -> man <3762 -oudeis -> {yet} <3764 -oudepo -> laid <5087 -tithemi -> . yet JOH 020 001 . The first <3391 -mia -> [ day ] of the week <4521 -sabbaton -> cometh <2064 -erchomai -> Mary <3137 -Maria - > Magdalene <3094 -Magdalene -> early <4404 -proi -> , when it was {yet} <2089 -eti -> dark <4653 -skotia -> , unto the sepulchre <3419 -mnemeion -> , and seeth <0991 -blepo -> the stone <3037 -lithos -> taken <0142 -airo -> away from the sepulchre <3419 -mnemeion -> . yet JOH 020 005 And he stooping <3879 -parakupto -> down <3879 - parakupto -> , [ and looking in ] , saw <0991 -blepo -> the linen <3608 -othonion -> clothes <3608 -othonion -> lying <2749 - keimai -> ; {yet} <3305 -mentoi -> went <1525 -eiserchomai -> he not in . yet JOH 020 009 For as {yet} <3764 -oudepo -> they knew <1492 - eido -> not the scripture <1124 -graphe -> , that he must <1163 - dei -> rise <0450 -anistemi -> again <0450 -anistemi -> from the dead <3498 -nekros -> . yet JOH 020 017 Jesus <2424 -Iesous -> saith <3004 -lego -> unto her , Touch <0680 -haptomai -> me not ; for I am not {yet} <3768 -oupo -> ascended <0305 -anabaino -> to my Father <3962 -pater - > : but go <4198 -poreuomai -> to my brethren <0080 -adephos -> , and say <2036 -epo -> unto them , I ascend <0305 -anabaino -> unto my Father <3962 -pater -> , and your <5216 -humon -> Father <3962 -pater -> ; and [ to ] my God <2316 -theos -> , and your <5216 -humon -> God <2316 -theos -> . yet JOH 020 029 Jesus <2424 -Iesous -> saith <3004 -lego -> unto him , Thomas <2381 -Thomas -> , because <3754 -hoti -> thou hast seen <3708 -horao -> me , thou hast believed <4100 -pisteuo -> : blessed <3107 -makarios -> [ are ] they that have not seen <1492 -eido -> , and [ {yet} ] have believed <4100 -pisteuo -> . yet JOH 021 011 Simon <4613 -Simon -> Peter <4074 -Petros -> went <0305 -anabaino -> up , and drew <1670 -helkuo -> the net <1350 -diktuon -> to land <1093 -ge -> full <3324 -mestos -> of great <3173 -megas -> fishes <2486 -ichthus -> , an hundred <1540 -hekaton -> and fifty <4004 -pentekonta -> and three <5140 -treis -> : and for all there were so <5118 -tosoutos -> many <5118 -tosoutos -> , {yet} was not the net <1350 -diktuon -> broken <4977 -schizo -> . yet JOH 021 023 Then <3767 -oun -> went <1831 -exerchomai -> this <3778 -houtos -> saying <3056 -logos -> abroad <1831 - exerchomai -> among <1519 -eis -> the brethren <0080 -adephos -> , that that disciple <3101 -mathetes -> should not die <0599 - apothnesko -> : {yet} <2532 -kai -> Jesus <2424 -Iesous -> said <2036 -epo -> not unto him , He shall not die <0599 -apothnesko - > ; but , If <1437 -ean -> I will <2309 -thelo -> that he tarry <3306 -meno -> till <2193 -heos -> I come <2064 -erchomai -> , what <5101 -tis -> [ is that ] to thee ? yet ACT 007 005 And he gave <1325 -didomi -> him none <3756 -ou - > inheritance <2817 -kleronomia -> in it , no , not [ so much as ] to set <0968 -bema -> his foot <4228 -pous -> on : yet <2532 - kai -> he promised <1861 -epaggello -> that he would give <1325 - didomi -> it to him for a possession <2697 -kataschesis -> , and to his seed <4690 -sperma -> after <3326 -meta -> him , when [ as {yet} ] he had <5607 -on -> no <3756 -ou -> child <5043 - teknon -> . yet ACT 007 005 And he gave <1325 -didomi -> him none <3756 -ou - > inheritance <2817 -kleronomia -> in it , no , not [ so much as ] to set <0968 -bema -> his foot <4228 -pous -> on : {yet} <2532 -kai -> he promised <1861 -epaggello -> that he would give <1325 -didomi -> it to him for a possession <2697 -kataschesis -> , and to his seed <4690 -sperma -> after <3326 -meta -> him , when [ as yet ] he had <5607 -on -> no <3756 -ou -> child <5043 - teknon -> . yet ACT 008 016 ( For as {yet} <3768 -oupo -> he was fallen <1968 -epipipto -> upon none <3762 -oudeis -> of them : only <3440 -monon -> they were baptized <0907 -baptizo -> in the name <3686 -onoma -> of the Lord <2962 -kurios -> Jesus <2424 -Iesous -> . ) yet ACT 009 001 . And Saul <4569 -Saulos -> , {yet} <2089 -eti - > breathing <1709 -empneo -> out threatenings <0547 -apeile -> and slaughter <5408 -phonos -> against <1519 -eis -> the disciples <3101 -mathetes -> of the Lord <2962 -kurios -> , went <4334 -proserchomai -> unto the high <0749 -archiereus -> priest <0749 -archiereus -> , yet ACT 010 044 . While Peter <4074 -Petros -> {yet} <2089 -eti - > spake <2980 -laleo -> these <5023 -tauta -> words <4487 -rhema -> , the Holy <0040 -hagios -> Ghost <4151 -pneuma -> fell <1968 -epipipto -> on <1909 -epi -> all <3956 -pas -> them which heard <0191 -akouo -> the word <3056 -logos -> . yet ACT 013 027 For they that dwell <2730 -katoikeo -> at <1722 - en -> Jerusalem <2419 -Hierousalem -> , and their rulers <0758 - archon -> , because they knew <0050 -agnoeo -> him not , nor <2532 -kai -> {yet} the voices <5456 -phone -> of the prophets <4396 -prophetes -> which <3588 -ho -> are read <0314 - anaginosko -> every <3956 -pas -> sabbath <4521 -sabbaton -> day , they have fulfilled <4137 -pleroo -> [ them ] in condemning <2919 -krino -> [ him ] . yet ACT 013 028 And though they found <2147 -heurisko -> no <3367 -medeis -> cause <0156 -aitia -> of death <2288 -thanatos - > [ in him ] , {yet} desired <0154 -aiteo -> they Pilate <4091 - Pilatos -> that he should be slain <0337 -anaireo -> . yet ACT 018 018 . And Paul <3972 -Paulos -> [ after this ] tarried <4357 -prosmeno -> [ there ] {yet} <2089 -eti -> a good <2425 -hikanos -> while <2250 -hemera -> , and then took <0657 - apotassomai -> his leave <0657 -apotassomai -> of the brethren <0080 -adephos -> , and sailed <1602 -ekpleo -> thence into <1519 -eis -> Syria <4947 -Suria -> , and with him Priscilla <4252 -Priscilla -> and Aquila <0207 -Akulas -> ; having shorn <2751 -keiro -> [ his ] head <2776 -kephale -> in Cenchrea <2747 -Kegchreai -> : for he had <2192 -echo -> a vow <2171 -euche -> . yet ACT 019 037 For ye have brought <0071 -ago -> hither these <5128 -toutous -> men <0435 -aner -> , which are neither <3777 - oute -> robbers <2417 -hierosulos -> of churches <2417 - hierosulos -> , nor <3777 -oute -> {yet} blasphemers <0987 - blasphemeo -> of your <5216 -humon -> goddess <2299 -thea -> . yet ACT 022 003 . I am <1510 -eimi -> verily <3303 -men -> a man <0435 -aner -> [ which am ] a Jew <2453 -Ioudaios -> , born <1080 -gennao -> in Tarsus <5019 -Tarsos -> , [ a city ] in Cilicia <2791 -Kilikia -> , {yet} brought <0397 -anatrepho -> up in this <5026 -taute -> city <4172 -polis -> at <3844 -para -> the feet <4228 -pous -> of Gamaliel <1059 -Gamaliel -> , [ and ] taught <3811 -paideuo -> according <2596 -kata -> to the perfect <0195 -akribeia -> manner <0195 -akribeia -> of the law <3551 - nomos -> of the fathers <3971 -patroios -> , and was zealous <2207 -zelotes -> toward God <2316 -theos -> , as ye all <3956 - pas -> are this <4594 -semeron -> day <4594 -semeron -> . yet ACT 024 011 Because that thou mayest understand <1097 - ginosko -> , that there are {yet} but twelve <1177 -dekaduo -> days <2250 -hemera -> since <3739 -hos -> I went <0305 -anabaino -> up to Jerusalem <2419 -Hierousalem -> for to worship <4352 - proskuneo -> . yet ACT 025 008 While he answered <0626 -apologeomai -> for himself , Neither <3777 -oute -> against <1519 -eis -> the law <3551 -nomos -> of the Jews <2453 -Ioudaios -> , neither <3777 - oute -> against <1519 -eis -> the temple <2411 -hieron -> , nor <3777 -oute -> {yet} against <1519 -eis -> Caesar <2541 -Kaisar - > , have I offended <0264 -hamartano -> any <5100 -tis -> thing at all . yet ACT 028 004 And when <5613 -hos -> the barbarians <0915 - barbaros -> saw <1492 -eido -> the [ venomous ] beast <2342 - therion -> hang <2910 -kremannumi -> on <1537 -ek -> his hand <5495 -cheir -> , they said <3004 -lego -> among <4314 -pros -> themselves <0846 -autos -> , No doubt <3843 -pantos -> this <3778 -houtos -> man <0444 -anthropos -> is a murderer <5406 - phoneus -> , whom <3739 -hos -> , though he hath escaped <1295 - diasozo -> the sea <2281 -thalassa -> , {yet} vengeance <1349 - dike -> suffereth <1439 -eao -> not to live <2198 -zao -> . yet ACT 028 017 . And it came <1096 -ginomai -> to pass , that after <3326 -meta -> three <5140 -treis -> days <2250 -hemera -> Paul <3972 -Paulos -> called <4779 -sugkaleo -> the chief <4413 - protos -> of the Jews <2453 -Ioudaios -> together <4779 - sugkaleo -> : and when they were come <4905 -sunerchomai -> together <4905 -sunerchomai -> , he said <3004 -lego -> unto them , Men <0435 -aner -> [ and ] brethren <0080 -adephos -> , though I have committed <4160 -poieo -> nothing <3762 -oudeis -> against <1727 -enantios -> the people <2992 -laos -> , or <2228 - e -> customs <1485 -ethos -> of our fathers <3971 -patroios -> , {yet} was I delivered <3860 -paradidomi -> prisoner <1198 - desmios -> from Jerusalem <2414 -Hierosoluma -> into <1519 -eis - > the hands <5495 -cheir -> of the Romans <4514 -Rhomaios -> . yet ROM 003 007 For if <1487 -ei -> the truth <0225 -aletheia -> of God <2316 -theos -> hath more abounded <4052 -perisseuo -> through <1722 -en -> my lie <5582 -pseusma -> unto his glory <1391 -doxa -> ; why <5101 -tis -> {yet} <2089 -eti -> am I also <2504 -kago -> judged <2919 -krino -> as a sinner <0268 - hamartolos -> ? yet ROM 004 011 And he received <2983 -lambano -> the sign <4592 -semeion -> of circumcision <4061 -peritome -> , a seal <4973 - sphragis -> of the righteousness <1343 -dikaiosune -> of the faith <4102 -pistis -> which <3588 -ho -> [ he had {yet} ] being uncircumcised <0203 -akrobustia -> : that he might be the father <3962 -pater -> of all <3956 -pas -> them that believe <4100 - pisteuo -> , though <1223 -dia -> they be not circumcised <0203 - akrobustia -> ; that righteousness <1343 -dikaiosune -> might be imputed <3049 -logizomai -> unto them also <2532 -kai -> : yet ROM 004 012 And the father <3962 -pater -> of circumcision <4061 -peritome -> to them who <3588 -ho -> are not of the circumcision <4061 -peritome -> only <3440 -monon -> , but who <3588 -ho -> also <2532 -kai -> walk <4748 -stoicheo -> in the steps <2487 -ichnos -> of that faith <4102 -pistis -> of our father <3962 -pater -> Abraham <11> , which [ he had ] being [ {yet} ] uncircumcised <0203 -akrobustia -> . yet ROM 004 019 And being not weak <0770 -astheneo -> in faith <4102 -pistis -> , he considered <2657 -katanoeo -> not his own <1438 -heautou -> body <4983 -soma -> now <2236 -hedista -> dead <3499 -nekroo -> , when he was about <4225 -pou -> an hundred <1541 -hekatontaetes -> years <1541 -hekatontaetes -> old <1541 - hekatontaetes -> , neither {yet} the deadness <3500 -nekrosis -> of Sara s <4564 -Sarrha -> womb <3388 -metra -> : yet ROM 005 006 . For when we were {yet} <2089 -eti -> without <0772 -asthenes -> strength <0772 -asthenes -> , in due time <2540 -kairos -> Christ <5547 -Christos -> died <0599 - apothnesko -> for the ungodly <0765 -asebes -> . yet ROM 005 007 For scarcely <3433 -molis -> for a righteous <1342 -dikaios -> man will one <5100 -tis -> die <0599 - apothnesko -> : {yet} <1063 -gar -> peradventure <5029 -tacha -> for a good <0018 -agathos -> man some <5100 -tis -> would even dare <5111 -tolmao -> to die <0599 -apothnesko -> . yet ROM 005 008 But God <2316 -theos -> commendeth <4921 - sunistao -> his love <0026 -agape -> toward <1519 -eis -> us , in that , while we were {yet} <2089 -eti -> sinners <0268 - hamartolos -> , Christ <5547 -Christos -> died <0599 -apothnesko -> for us . yet ROM 008 024 For we are saved <4982 -sozo -> by hope <1680 - elpis -> : but hope <1680 -elpis -> that is seen <0991 -blepo -> is not hope <1680 -elpis -> : for what a man <5100 -tis -> seeth <0991 -blepo -> , why <5101 -tis -> doth he {yet} hope <1679 - elpizo -> for ? yet ROM 009 011 ( For [ the children ] being not {yet} <3380 - mepo -> born <1080 -gennao -> , neither <3366 -mede -> having done <4238 -prasso -> any <5100 -tis -> good <0018 -agathos -> or <2228 -e -> evil <2556 -kakos -> , that the purpose <4286 - prothesis -> of God <2316 -theos -> according <2596 -kata -> to election <1589 -ekloge -> might stand <3306 -meno -> , not of works <2041 -ergon -> , but of him that calleth <2564 -kaleo -> ; ) yet ROM 009 019 Thou wilt say <2046 -ereo -> then <3767 -oun -> unto me , Why <5101 -tis -> doth he {yet} <2089 -eti -> find fault <3201 -memphomai -> ? For who <5101 -tis -> hath resisted <0436 -anthistemi -> his will <1013 -boulema -> ? yet ROM 011 030 For as ye in times <4218 -pote -> past have not believed <0544 -apeitheo -> God <2316 -theos -> , {yet} have now <3568 -nun -> obtained <1653 -eleeo -> mercy <1653 -eleeo -> through their unbelief <0543 -apeitheia -> : yet ROM 016 019 For your <5216 -humon -> obedience <5218 - hupakoe -> is come <0864 -aphikneomai -> abroad <0864 - aphikneomai -> unto all <3956 -pas -> [ men ] . I am glad <5463 - chairo -> therefore <3767 -oun -> on <1909 -epi -> your <5213 - humin -> behalf <1909 -epi -> : but {yet} <1161 -de -> I would <2309 -thelo -> have you wise <4680 -sophos - -oneidismos -> unto that which is good <0018 -agathos -> , and simple <0185 - akeraios -> concerning <1519 -eis -> evil <2556 -kakos -> . yet 1CO 002 006 . Howbeit we speak <2980 -laleo -> wisdom <4678 - sophia -> among <1722 -en -> them that are perfect <5046 - teleios -> : {yet} <1161 -de -> not the wisdom <4678 -sophia -> of this <5127 -toutou -> world <0165 -aion -> , nor <3761 -oude - > of the princes <0758 -archon -> of this <5127 -toutou -> world <0165 -aion -> , that come <2673 -katargeo -> to nought <2673 - katargeo -> : yet 1CO 002 015 But he that is spiritual <4152 -pneumatikos -> judgeth <0350 -anakrino -> all <3956 -pas -> things , {yet} <1161 -de -> he himself <0846 -autos -> is judged <0350 - anakrino -> of no <3762 -oudeis -> man <3762 -oudeis -> . yet 1CO 003 002 I have fed <4222 -potizo -> you with milk <1051 - gala -> , and not with meat <1033 -broma -> : for hitherto <3768 -oupo -> ye were not able <1410 -dunamai -> [ to bear it ] , neither <3777 -oute -> {yet} <2089 -eti -> now <3568 -nun -> are ye able <1410 -dunamai -> . yet 1CO 003 003 For ye are {yet} <2089 -eti -> carnal <4559 - sarkikos -> : for whereas <3699 -hopou -> [ there is ] among <1722 -en -> you envying <2205 -zelos -> , and strife <2054 - eris -> , and divisions <1370 -dichostsis -> , are ye not carnal <4559 -sarkikos -> , and walk <4043 -peripateo -> as men <0444 - anthropos -> ? yet 1CO 003 015 If <1487 -ei -> any <1536 -ei tis -> man s work <2041 -ergon -> shall be burned <2618 -katakaio -> , he shall suffer <2210 -zemioo -> loss <2210 -zemioo -> : but he himself <0846 -autos -> shall be saved <4982 -sozo -> ; {yet} <1161 -de - > so <3779 -houto -> as by fire <4442 -pur -> . yet 1CO 004 004 For I know <4892 -sunedrion -> nothing <3762 - oudeis -> by myself <1683 -emautou -> ; {yet} <0235 -alla -> am I not hereby <5129 -toutoi -> justified <1344 -dikaioo -> : but he that judgeth <0350 -anakrino -> me is the Lord <2962 -kurios - > . yet 1CO 004 015 For though <1437 -ean -> ye have <2192 -echo -> ten <3463 -murioi -> thousand <3463 -murioi -> instructors <3807 -paidagogos -> in Christ <5547 -Christos -> , {yet} <0235 -alla - > [ have ye ] not many <4183 -polus -> fathers <3962 -pater -> : for in Christ <5547 -Christos -> Jesus <2424 -Iesous -> I have begotten <1080 -gennao -> you through <1223 -dia -> the gospel <2098 -euaggelion -> . Yet 1CO 005 010 {Yet} <2532 -kai -> not altogether <3843 -pantos -> with the fornicators <4205 -pornos -> of this <5127 -toutou - > world <2889 -kosmos -> , or <2228 -e -> with the covetous <4123 -pleonektes -> , or <2228 -e -> extortioners <0727 -harpax -> , or <2228 -e -> with idolaters <1496 -eidololatres -> ; for then <0686 -ara -> must <3781 -opheiletes -> ye needs go <1831 - exerchomai -> out of the world <2889 -kosmos -> . yet 1CO 007 010 . And unto the married <1060 -gameo -> I command <3853 -paraggello -> , [ {yet} ] not I , but the Lord <2962 - kurios -> , Let not the wife <1135 -gune -> depart <5562 -choreo -> from [ her ] husband <0435 -aner -> : yet 1CO 007 025 . Now <1161 -de -> concerning <4012 -peri -> virgins <3933 -parthenos -> I have <2192 -echo -> no <3756 -ou - > commandment <2003 -epitage -> of the Lord <2962 -kurios -> : {yet} <1161 -de -> I give <1325 -didomi -> my judgment <1106 - gnome -> , as one that hath obtained <1653 -eleeo -> mercy <1653 -eleeo -> of the Lord <2962 -kurios -> to be faithful <4103 - pistos -> . yet 1CO 008 002 And if <1487 -ei -> any <5100 -tis -> man think <1380 -dokeo -> that he knoweth <1492 -eido -> any <5100 -tis -> thing , he knoweth <1097 -ginosko -> nothing <3762 -oudeis -> {yet} <3764 -oudepo -> as he ought <1163 -dei -> to know <1097 - ginosko -> . yet 1CO 009 002 If <1487 -ei -> I be not an apostle <0652 - apostolos -> unto others <0243 -allos -> , {yet} <0235 -alla -> doubtless <1065 -ge -> I am <1510 -eimi -> to you : for the seal <4973 -sphragis -> of mine <1699 -emos -> apostleship <0651 - apostole -> are ye in the Lord <2962 -kurios -> . yet 1CO 009 019 . For though I be free <1658 -eleutheros -> from all <3956 -pas -> [ men ] , {yet} have I made <1402 -douloo -> myself <1683 -emautou -> servant <1402 -douloo -> unto all <3956 -pas -> , that I might gain <2770 -kerdaino -> the more <4119 - pleion -> . yet 1CO 012 020 But now <3568 -nun -> [ are they ] many <4183 - polus -> members <3196 -melos -> , {yet} <1161 -de -> but one <1520 -heis -> body <4983 -soma -> . yet 1CO 012 031 But covet <2206 -zeloo -> earnestly <2206 -zeloo -> the best <2909 -kreitton -> gifts <5486 -charisma -> : and {yet} <2089 -eti -> shew <1166 -deiknuo -> I unto you a more <5236 -huperbole -> excellent <5236 -huperbole -> way <3598 - hodos -> . Yet 1CO 014 019 {Yet} <0235 -alla -> in the church <1577 - ekklesia -> I had rather <2309 -thelo -> speak <2980 -laleo -> five <4002 -pente -> words <3056 -logos -> with my understanding <3563 -nous -> , that [ by my voice ] I might teach <2727 - katecheo -> others <0243 -allos -> also <2532 -kai -> , than <2228 -e -> ten <3463 -murioi -> thousand <3463 -murioi -> words <3056 -logos -> in an [ unknown ] tongue <1100 -glossa -> . yet 1CO 014 021 . In the law <3551 -nomos -> it is written <1125 -grapho -> , With [ men of ] other <2084 -heteroglossos -> tongues <2084 -heteroglossos -> and other <2087 -heteros -> lips <5491 -cheilos -> will I speak <2980 -laleo -> unto this <5129 - toutoi -> people <2992 -laos -> ; and {yet} for all <3779 -houto -> that will they not hear <1522 -eisakouo -> me , saith <3004 - lego -> the Lord <2962 -kurios -> . yet 1CO 015 010 But by the grace <5485 -charis -> of God <2316 - theos -> I am <1510 -eimi -> what <3739 -hos -> I am <1510 -eimi -> : and his grace <5485 -charis -> which [ was bestowed ] upon me was not in vain <2756 -kenos -> ; but I laboured <2872 - kopiao -> more <4055 -perissoteros -> abundantly <4054 - perissoteron -> than they all <3956 -pas -> : {yet} <1161 -de -> not I , but the grace <5485 -charis -> of God <2316 -theos -> which <3588 -ho -> was with me . yet 1CO 015 017 And if <1487 -ei -> Christ <5547 -Christos -> be not raised <1453 -egeiro -> , your <5216 -humon -> faith <4102 - pistis -> [ is ] vain <3152 -mataios -> ; ye are {yet} <2089 - eti -> in your <5216 -humon -> sins <0266 -hamartia -> . yet 2CO 001 010 Who delivered <4506 -rhoumai -> us from so <5082 -telikoutos -> great <5082 -telikoutos -> a death <2288 - thanatos -> , and doth deliver <4506 -rhoumai -> : in whom <3739 -hos -> we trust <1679 -elpizo -> that he will {yet} <2089 -eti - > deliver <4506 -rhoumai -> [ us ] ; yet 2CO 001 023 Moreover <1161 -de -> I call <1941 -epikaleomai - > God <2316 -theos -> for a record <3144 -martus -> upon my soul <5590 -psuche -> , that to spare <5339 -pheidomai -> you I came <2064 -erchomai -> not as {yet} <3765 -ouketi -> unto Corinth <2882 -Korinthos -> . yet 2CO 004 008 . [ We are ] troubled <2346 -thlibo -> on <1722 - en -> every <3956 -pas -> side , {yet} <0235 -alla -> not distressed <4729 -stenochoreo -> ; [ we are ] perplexed <0639 - aporeo -> , but not in despair <1820 -exaporeomai -> ; yet 2CO 004 016 For which <1352 -dio -> cause <1352 -dio -> we faint <1573 -ekkakeo -> not ; but though <1499 -ei kai -> our outward <1854 -exo -> man <0444 -anthropos -> perish <1311 - diaphtheiro -> , {yet} <0235 -alla -> the inward <2081 -esothen - > [ man ] is renewed <0341 -anakainoo -> day <2250 -hemera -> by day <2250 -hemera -> . yet 2CO 005 016 . Wherefore <5620 -hoste -> henceforth <3568 - nun -> know <1492 -eido -> we no <3762 -oudeis -> man <3762 - oudeis -> after <2596 -kata -> the flesh <4561 -sarx -> : yea <1161 -de -> , though <1499 -ei kai -> we have known <1097 - ginosko -> Christ <5547 -Christos -> after <2596 -kata -> the flesh <4561 -sarx -> , {yet} <0235 -alla -> now <3568 -nun -> henceforth <2089 -eti -> know <1097 -ginosko -> we [ him ] no <3765 -ouketi -> more <2089 -eti -> . yet 2CO 006 008 By honour <1391 -doxa -> and dishonour <0819 - atimia -> , by evil <1426 -dusphemia -> report <1426 -dusphemia - > and good <2162 -euphemia -> report <2162 -euphemia -> : as deceivers <4108 -planos -> , and [ {yet} ] true <0227 -alethes - > ; yet 2CO 006 009 As unknown <0050 -agnoeo -> , and [ {yet} ] well <1921 -epiginosko -> known <1921 -epiginosko -> ; as dying <0599 -apothnesko -> , and , behold <2400 -idou -> , we live <2198 - zao -> ; as chastened <3811 -paideuo -> , and not killed <2289 - thanatoo -> ; yet 2CO 006 010 As sorrowful <3076 -lupeo -> , yet <1161 -de -> alway <0104 -aei -> rejoicing <5463 -chairo -> ; as poor <4434 - ptochos -> , yet <1161 -de -> making <4148 -ploutizo -> many <4183 -polus -> rich <4148 -ploutizo -> ; as having <2192 -echo - > nothing <3367 -medeis -> , and [ {yet} ] possessing <2722 - katecho -> all <3956 -pas -> things . yet 2CO 006 010 As sorrowful <3076 -lupeo -> , yet <1161 -de -> alway <0104 -aei -> rejoicing <5463 -chairo -> ; as poor <4434 - ptochos -> , {yet} <1161 -de -> making <4148 -ploutizo -> many <4183 -polus -> rich <4148 -ploutizo -> ; as having <2192 -echo - > nothing <3367 -medeis -> , and [ yet ] possessing <2722 - katecho -> all <3956 -pas -> things . yet 2CO 006 010 As sorrowful <3076 -lupeo -> , {yet} <1161 -de - > alway <0104 -aei -> rejoicing <5463 -chairo -> ; as poor <4434 -ptochos -> , yet <1161 -de -> making <4148 -ploutizo -> many <4183 -polus -> rich <4148 -ploutizo -> ; as having <2192 -echo - > nothing <3367 -medeis -> , and [ yet ] possessing <2722 - katecho -> all <3956 -pas -> things . yet 2CO 008 009 For ye know <1097 -ginosko -> the grace <5485 - charis -> of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , that , though he was rich <4145 - plousios -> , {yet} for your <5216 -humon -> sakes he became <4433 -ptocheuo -> poor <4433 -ptocheuo -> , that ye through his poverty <4432 -ptocheia -> might be rich <4147 -plouteo -> . Yet 2CO 009 003 {Yet} <1161 -de -> have I sent <3992 -pempo -> the brethren <0080 -adephos -> , lest <3361 -me -> our boasting <2745 -kauchema -> of you should be in vain <2788 -kithara -> in this <5129 -toutoi -> behalf <3313 -meros -> ; that , as I said <3004 -lego -> , ye may be ready <3903 -paraskeuazo -> : yet 2CO 011 006 But though <1499 -ei kai -> [ I be ] rude <2399 - idiotes -> in speech <3056 -logos -> , {yet} <0235 -alla -> not in knowledge <1108 -gnosis -> ; but we have been throughly <3956 -pas -> made <5319 -phaneroo -> manifest <5319 -phaneroo -> among <1519 -eis -> you in all <3956 -pas -> things . yet 2CO 011 016 . I say <3004 -lego -> again <3825 -palin -> , Let no <3367 -medeis -> man <5100 -tis -> think <1380 -dokeo -> me a fool <0878 -aphron -> ; if <1490 -ei de me ( ge ) -> otherwise <1490 -ei de me ( ge ) -> , {yet} <2579 -kan -> as a fool <0878 -aphron -> receive <1209 -dechomai -> me , that I may boast <2744 -kauchaomai -> myself a little <3397 -mikron -> . yet 2CO 012 005 Of such <5108 -toioutos -> an one will I glory <2744 -kauchaomai -> : {yet} <1161 -de -> of myself <1683 - emautou -> I will not glory <2744 -kauchaomai -> , but in mine <3450 -mou -> infirmities <0769 -astheneia -> . yet 2CO 013 004 For though <1487 -ei -> he was crucified <4717 - stauroo -> through <1537 -ek -> weakness <0769 -astheneia -> , {yet} <0235 -alla -> he liveth <2198 -zao -> by the power <1411 - dunamis -> of God <2316 -theos -> . For we also <2532 -kai -> are weak <0770 -astheneo -> in him , but we shall live <2198 - zao -> with him by the power <1411 -dunamis -> of God <2316 - theos -> toward <1519 -eis -> you . yet GAL 001 010 . For do I now <0737 -arti -> persuade <3982 - peitho -> men <0444 -anthropos -> , or <2228 -e -> God <2316 - theos -> ? or <2228 -e -> do I seek <2212 -zeteo -> to please <0700 -aresko -> men <0444 -anthropos -> ? for if <1487 -ei -> I {yet} <2089 -eti -> pleased <0700 -aresko -> men <0444 - anthropos -> , I should not be the servant <1401 -doulos -> of Christ <5547 -Christos -> . yet GAL 002 020 I am crucified <4957 -sustauroo -> with Christ <5547 -Christos -> : nevertheless <1161 -de -> I live <2198 -zao -> ; {yet} <3765 -ouketi -> not I , but Christ <5547 -Christos - > liveth <2198 -zao -> in me : and the life which <3739 -hos -> I now <3568 -nun -> live <2198 -zao -> in the flesh <4561 -sarx - > I live <2198 -zao -> by the faith <4102 -pistis -> of the Son <5207 -huios -> of God <2316 -theos -> , who <3588 -ho -> loved <0025 -agapao -> me , and gave <3860 -paradidomi -> himself <1438 -heautou -> for me . yet GAL 003 004 Have ye suffered <3958 -pascho -> so <5118 - tosoutos -> many <5118 -tosoutos -> things in vain <1500 -eike - > ? if <1489 -eige -> [ it be ] {yet} <2596 -kata -> in vain <1500 -eike -> . yet GAL 003 015 Brethren <0080 -adephos -> , I speak <3004 -lego -> after <2596 -kata -> the manner of men <0444 -anthropos -> ; Though <3676 -homos -> [ it be ] but a man s <0444 -anthropos -> covenant <1242 -diatheke -> , {yet} [ if it be ] confirmed <2964 -kuroo -> , no <3762 -oudeis -> man <3762 -oudeis -> disannulleth <0114 -atheteo -> , or <2228 -e -> addeth <1928 - epidiatassomai -> thereto <1928 -epidiatassomai -> . yet GAL 005 011 And I , brethren <0080 -adephos -> , if <1487 - ei -> I yet <2089 -eti -> preach <2784 -kerusso -> circumcision <4061 -peritome -> , why <5101 -tis -> do I {yet} <2089 -eti -> suffer <1377 -dioko -> persecution <1377 -dioko -> ? then <0686 - ara -> is the offence <4625 -skandalon -> of the cross <4716 - stauros -> ceased <2673 -katargeo -> . yet GAL 005 011 And I , brethren <0080 -adephos -> , if <1487 - ei -> I {yet} <2089 -eti -> preach <2784 -kerusso -> circumcision <4061 -peritome -> , why <5101 -tis -> do I yet <2089 -eti -> suffer <1377 -dioko -> persecution <1377 -dioko -> ? then <0686 -ara -> is the offence <4625 -skandalon -> of the cross <4716 -stauros -> ceased <2673 -katargeo -> . yet EPH 005 029 For no <3762 -oudeis -> man <3762 -oudeis -> ever <4218 -pote -> {yet} hated <3404 -miseo -> his own <1438 - heautou -> flesh <4561 -sarx -> ; but nourisheth <1625 -ektrepho -> and cherisheth <2282 -thalpo -> it , even <2532 -kai -> as the Lord <2962 -kurios -> the church <1577 -ekklesia -> : yet PHP 001 009 . And this <5124 -touto -> I pray <4336 - proseuchomai -> , that your <5216 -humon -> love <0026 -agape -> may abound <4052 -perisseuo -> {yet} <2089 -eti -> more <3123 - mallon -> and more <3123 -mallon -> in knowledge <1922 - epignosis -> and [ in ] all <3956 -pas -> judgment <0144 - aisthesis -> ; yet PHP 001 022 But if <1487 -ei -> I live <2198 -zao -> in the flesh <4561 -sarx -> , this <5124 -touto -> [ is ] the fruit <2590 -karpos -> of my labour <2041 -ergon -> : {yet} <2532 -kai -> what <5101 -tis -> I shall choose <0138 -haireomai -> I wot <1107 -gnorizo -> not . Yet PHP 002 025 {Yet} <1161 -de -> I supposed <2233 -hegeomai -> it necessary <0316 -anagkaios -> to send <3992 -pempo -> to you Epaphroditus <1891 -Epaphroditos -> , my brother <0080 -adephos - > , and companion <4904 -sunergos -> in labour <4904 -sunergos - > , and fellowsoldier <4961 -sustratiotes -> , but your <5216 - humon -> messenger <0652 -apostolos -> , and he that ministered <3011 -leitourgos -> to my wants <5532 -chreia -> . yet COL 001 021 And you , that were sometime <4218 -pote -> alienated <0526 -apallotrioo -> and enemies <2190 -echthros -> in [ your <3588 -ho -> ] mind <1271 -dianoia -> by wicked <4190 - poneros -> works <2041 -ergon -> , {yet} <1161 -de -> now <3570 - nuni -> hath he reconciled <0604 -apokatallasso -> yet COL 002 005 For though <1499 -ei kai -> I be absent <0548 - apeimi -> in the flesh <4561 -sarx -> , {yet} <0235 -alla -> am <1510 -eimi -> I with you in the spirit <4151 -pneuma -> , joying <5463 -chairo -> and beholding <0991 -blepo -> your <5216 -humon -> order <5010 -taxis -> , and the stedfastness <4733 - stereoma -> of your <5216 -humon -> faith <4102 -pistis -> in Christ <5547 -Christos -> . yet 1TH 002 006 Nor <3777 -oute -> of men <0444 -anthropos -> sought <2212 -zeteo -> we glory <1391 -doxa -> , neither <3777 - oute -> of you , nor <3777 -oute -> [ {yet} ] of others <0243 - allos -> , when we might <1410 -dunamai -> have been burdensome <0922 -baros -> , as the apostles <0652 -apostolos -> of Christ <5547 -Christos -> . yet 2TH 002 005 Remember <3421 -mnemoneuo -> ye not , that , when I was {yet} <2089 -eti -> with you , I told <3004 -lego -> you these <5023 -tauta -> things ? Yet 2TH 003 015 {Yet} <2532 -kai -> count <2233 -hegeomai -> [ him ] not as an enemy <2190 -echthros -> , but admonish <3560 - noutheteo -> [ him ] as a brother <0080 -adephos -> . yet 2TI 002 005 And if <1437 -ean -> a man <5100 -tis -> also <2532 -kai -> strive <0118 -athleo -> for masteries , [ {yet} ] is he not crowned <4737 -stephanoo -> , except <3362 -ean me -> he strive <0118 -athleo -> lawfully <3545 -nomimos -> . yet 2TI 002 013 If <1487 -ei -> we believe <0569 -apisteo -> not , [ {yet} ] he abideth <3306 -meno -> faithful <4103 -pistos -> : he cannot <1410 -dunamai -> deny <0720 -arneomai -> himself <1438 -heautou -> . Yet PHM 001 009 {Yet} for love s <0026 -agape -> sake I rather <3123 -mallon -> beseech <3870 -parakaleo -> [ thee ] , being <5607 -on -> such <5108 -toioutos -> an one as Paul <3972 - Paulos -> the aged <4246 -presbutes -> , and now <3570 -nuni -> also <2532 -kai -> a prisoner <1198 -desmios -> of Jesus <2424 - Iesous -> Christ <5547 -Christos -> . yet HEB 002 008 Thou hast put <5293 -hupotasso -> all <3956 -pas -> things in subjection <5293 -hupotasso -> under <5270 - hupokato -> his feet <4228 -pous -> . For in that he put <5293 - hupotasso -> all <3956 -pas -> in subjection <5293 -hupotasso -> under him , he left <0863 -aphiemi -> nothing <3762 -oudeis -> [ that is ] not put <0506 -anupotaktos -> under <0506 -anupotaktos -> him . But now <3568 -nun -> we see <3708 -horao -> not {yet} <3768 -oupo -> all <3956 -pas -> things put <5293 -hupotasso -> under <5293 -hupotasso -> him . yet HEB 004 015 For we have <2192 -echo -> not an high <0749 - archiereus -> priest <0749 -archiereus -> which cannot <1410 - dunamai -> be touched <4834 -sumpatheo -> with the feeling <4834 -sumpatheo -> of our infirmities <0769 -astheneia -> ; but was in all <3956 -pas -> points tempted <3985 -peirazo -> like <3665 -homoiotes -> as [ we are , {yet} ] without <5565 -choris -> sin <0266 -hamartia -> . yet HEB 005 008 Though <2539 -kaiper -> he were a Son <5207 - huios -> , {yet} learned <3129 -manthano -> he obedience <5218 - hupakoe -> by the things which <3739 -hos -> he suffered <3958 - pascho -> ; yet HEB 007 010 For he was {yet} <2089 -eti -> in the loins <3751 -osphus -> of his father <3962 -pater -> , when <3753 - hote -> Melchisedec <3198 -Melchisedek -> met <4876 -sunantao -> him . yet HEB 007 015 And it is {yet} <2089 -eti -> far <4054 - perissoteron -> more <4055 -perissoteros -> evident <2612 - katadelos -> : for that after <2596 -kata -> the similitude <3665 -homoiotes -> of Melchisedec <3198 -Melchisedek -> there ariseth <0450 -anistemi -> another <2087 -heteros -> priest <2409 -hiereus -> , yet HEB 009 008 . The Holy <0040 -hagios -> Ghost <4151 -pneuma - > this <5124 -touto -> signifying <1213 -deloo -> , that the way <3598 -hodos -> into the holiest <0039 -hagion -> of all was not yet <2089 -eti -> made <5319 -phaneroo -> manifest <5319 - phaneroo -> , while as the first <4413 -protos -> tabernacle <4633 -skene -> was {yet} <2089 -eti -> standing <4714 -stasis - > : yet HEB 009 008 . The Holy <0040 -hagios -> Ghost <4151 -pneuma - > this <5124 -touto -> signifying <1213 -deloo -> , that the way <3598 -hodos -> into the holiest <0039 -hagion -> of all was not {yet} <2089 -eti -> made <5319 -phaneroo -> manifest <5319 - phaneroo -> , while as the first <4413 -protos -> tabernacle <4633 -skene -> was yet <2089 -eti -> standing <4714 -stasis -> : yet HEB 009 025 Nor <3761 -oude -> {yet} that he should offer <4374 -prosphero -> himself <1438 -heautou -> often <4178 - pollakis -> , as the high <0749 -archiereus -> priest <0749 - archiereus -> entereth <1535 -eite -> into <1519 -eis -> the holy <0039 -hagion -> place every <2596 -kata -> year <1763 - eniautos -> with blood <0129 -haima -> of others <0245 - allotrios -> ; yet HEB 010 037 For {yet} <2089 -eti -> a little <3397 -mikron - > while <3397 -mikron -> , and he that shall come <2064 - erchomai -> will come <2240 -heko -> , and will not tarry <5549 - chronizo -> . yet HEB 011 004 . By faith <4102 -pistis -> Abel <0006 -Abel -> offered <4374 -prosphero -> unto God <2316 -theos -> a more excellent <4119 -pleion -> sacrifice <2378 -thusia -> than <3844 -para -> Cain <2535 -Kain -> , by which <3739 -hos -> he obtained <3140 -martureo -> witness <3140 -martureo -> that he was righteous <1342 -dikaios -> , God <2316 -theos -> testifying <3140 -martureo -> of his gifts <1435 -doron -> : and by it he being dead <0599 -apothnesko -> {yet} <2089 -eti -> speaketh <2980 -laleo -> . yet HEB 011 007 By faith <4102 -pistis -> Noah <3575 -Noe -> , being warned <5537 -chrematizo -> of God of things not seen <0991 -blepo -> as {yet} <3369 -medepo -> , moved <2125 - eulabeomai -> with fear <2125 -eulabeomai -> , prepared <2680 - kataskeuazo -> an ark <2787 -kibotos -> to the saving <4991 - soteria -> of his house <3624 -oikos -> ; by the which <3739 - hos -> he condemned <2632 -katakrino -> the world <2889 -kosmos - > , and became <1096 -ginomai -> heir <2818 -kleronomos -> of the righteousness <1343 -dikaiosune -> which is by faith <4102 - pistis -> . yet HEB 012 004 . Ye have not {yet} <3768 -oupo -> resisted <0478 -antikathistemi -> unto blood <0129 -haima -> , striving <0464 -antagonizomai -> against <4314 -pros -> sin <0266 - hamartia -> . Yet HEB 012 026 Whose <3739 -hos -> voice <5456 -phone -> then <5119 -tote -> shook <4531 -saleuo -> the earth <1093 -ge -> : but now <3568 -nun -> he hath promised <1861 -epaggello -> , saying <3004 -lego -> , {Yet} <2089 -eti -> once <0530 -hapax -> more I shake <4579 -seio -> not the earth <1093 -ge -> only <3440 -monon -> , but also <2532 -kai -> heaven <3772 -ouranos - > . Yet HEB 012 027 And this <3588 -ho -> [ word ] , {Yet} <2089 - eti -> once <0530 -hapax -> more , signifieth <1213 -deloo -> the removing <3331 -metathesis -> of those <3588 -ho -> things that are shaken <4531 -saleuo -> , as of things that are made <4160 -poieo -> , that those <3588 -ho -> things which cannot <3361 -me -> be shaken <4531 -saleuo -> may remain <3306 -meno - > . yet JAS 002 010 For whosoever <3748 -hostis -> shall keep <5083 - tereo -> the whole <3650 -holos -> law <3551 -nomos -> , and {yet} offend <4417 -ptaio -> in one <1520 -heis -> [ point ] , he is guilty <1777 -enochos -> of all <3956 -pas -> . yet JAS 002 011 For he that said <2036 -epo -> , Do not commit <3431 -moicheuo -> adultery <3431 -moicheuo -> , said <2036 -epo -> also <2532 -kai -> , Do not kill <5407 -phoneuo -> . Now <1161 -de -> if <1487 -ei -> thou commit <3431 -moicheuo -> no <3756 -ou -> adultery <3431 -moicheuo -> , {yet} <1161 -de -> if thou kill <5407 -phoneuo -> , thou art become <1096 -ginomai -> a transgressor <3848 -parabates -> of the law <3551 -nomos -> . yet JAS 003 004 Behold <2400 -idou -> also <2532 -kai -> the ships <4143 -ploion -> , which though [ they be ] so <5082 - telikoutos -> great <5082 -telikoutos -> , and [ are ] driven <1643 -elauno -> of fierce <4642 -skleros -> winds <0417 -anemos -> , {yet} are they turned <3329 -metago -> about <3329 -metago - > with a very <1646 -elachistos -> small <1646 -elachistos -> helm <4079 -pedalion -> , whithersoever <0302 -an -> the governor <2116 -euthuno -> listeth <1014 -boo -lom -ahee -> . yet JAS 004 002 Ye lust <1937 -epithumeo -> , and have <2192 - echo -> not : ye kill <5407 -phoneuo -> , and desire <2206 - zeloo -> to have <2192 -echo -> , and cannot <1410 -dunamai -> obtain <2013 -epitugchano -> : ye fight <3164 -machomai -> and war <4170 -polemeo -> , {yet} <1161 -de -> ye have <2192 -echo - > not , because <1223 -dia -> ye ask <0154 -aiteo -> not . yet 1PE 001 008 Whom <3739 -hos -> having not seen <1492 -eido - > , ye love <0025 -agapao -> ; in whom , though now <0737 -arti - > ye see <3708 -horao -> [ him ] not , {yet} <1161 -de -> believing <4100 -pisteuo -> , ye rejoice <0021 -agalliao -> with joy <5479 -chara -> unspeakable <0412 -aneklaletos -> and full of glory <1392 -doxazo -> : Yet 1PE 004 016 {Yet} <1161 -de -> if <1487 -ei -> [ any man suffer ] as a Christian <5546 -Christianos -> , let him not be ashamed <0153 -aischunomai -> ; but let him glorify <1392 - doxazo -> God <2316 -theos -> on <1722 -en -> this <5129 -toutoi -> behalf <3313 -meros -> . yet 1JO 003 002 Beloved <0027 -agapetos -> , now <3568 -nun -> are we the sons <5043 -teknon -> of God <2316 -theos -> , and it doth not {yet} <3768 -oupo -> appear <5319 -phaneroo -> what <5101 -tis -> we shall be : but we know <1492 -eido -> that , when <1437 -ean -> he shall appear <5319 -phaneroo -> , we shall be like <3664 -homoios -> him ; for we shall see <3700 - optanomai -> him as he is . Yet JUDE 001 009 {Yet} <1161 -de -> Michael <3413 -Michael -> the archangel <0743 -archaggelos -> , when <3753 -hote -> contending <1252 -diakrino -> with the devil <1228 -diabolos -> he disputed <1256 -dialegomai -> about <4012 -peri -> the body <4983 -soma -> of Moses <3475 -Moseus -> , durst <5111 -tolmao - > not bring <2018 -epiphero -> against <2018 -epiphero -> him a railing <0988 -blasphemia -> accusation <2920 -krisis -> , but said <2036 -epo -> , The Lord <2962 -kurios -> rebuke <2008 - epitimao -> thee . yet REV 006 011 And white <3022 -leukos -> robes <4749 -stole -> were given <1325 -didomi -> unto every <1538 -hekastos -> one of them ; and it was said <4483 -rheo -> unto them , that they should rest <0373 -anapano -> {yet} <2089 -eti -> for a little <3398 -mikros -> season <5550 -chronos -> , until <2193 -heos -> their fellowservants <4889 -sundoulos -> also <2532 -kai -> and their brethren <0080 -adephos -> , that should <3195 -mello -> be killed <0615 -apokteino -> as they [ were ] , should be fulfilled <4137 -pleroo -> . yet REV 008 013 And I beheld <1492 -eido -> , and heard <0191 - akouo -> an angel <0032 -aggelos -> flying <4072 -petomai -> through <1722 -en -> the midst <3321 -mesouranema -> of heaven <3321 -mesouranema -> , saying <3004 -lego -> with a loud <3173 - megas -> voice <5456 -phone -> , Woe <3759 -ouai -> , woe <3759 - ouai -> , woe <3759 -ouai -> , to the inhabiters <2730 -katoikeo -> of the earth <1093 -ge -> by reason <1537 -ek -> of the other <3062 -loipoy -> voices <5456 -phone -> of the trumpet <4536 - salpigx -> of the three <5140 -treis -> angels <0032 -aggelos -> , which <3588 -ho -> are {yet} <3195 -mello -> to sound <4537 - salpizo -> ! yet REV 009 020 And the rest <3062 -loipoy -> of the men <0444 - anthropos -> which <3739 -hos -> were not killed <0615 - apokteino -> by these <5025 -tautais -> plagues <4127 -plege -> {yet} repented <3340 -metanoeo -> not of the works <2041 -ergon - > of their hands <5495 -cheir -> , that they should not worship <4352 -proskuneo -> devils <1140 -daimonion -> , and idols <1497 -eidolon -> of gold <5552 -chruseos -> , and silver <0693 - argureos -> , and brass <5470 -chalkeos -> , and stone <3035 - lithinos -> , and of wood <3585 -xulinos -> : which <3739 -hos - > neither <3777 -oute -> can <1410 -dunamai -> see <0991 -blepo - > , nor <3777 -oute -> hear <0191 -akouo -> , nor <3777 -oute -> walk <4043 -peripateo -> : yet REV 017 008 The beast <2342 -therion -> that thou sawest <1492 -eido -> was , and is not ; and shall ascend <0305 - anabaino -> out of the bottomless <0012 -abussos -> pit , and go <5217 -hupago -> into <1519 -eis -> perdition <0684 -apoleia -> : and they that dwell <2730 -katoikeo -> on <1909 -epi -> the earth <1093 -ge -> shall wonder <2296 -thaumazo -> , whose <3739 -hos -> names <3686 -onoma -> were not written <1125 -grapho -> in the book <0976 -biblos -> of life <2222 -zoe -> from the foundation <2602 -katabole -> of the world <2889 -kosmos -> , when they behold <0991 -blepo -> the beast <2342 -therion -> that was , and is not , and {yet} <2539 -kaiper -> is . yet REV 017 010 And there are seven <2033 -hepta -> kings <0935 - basileus -> : five <4002 -pente -> are fallen <4098 -pipto -> , and one <1520 -heis -> is , [ and ] the other <0243 -allos -> is not {yet} <3768 -oupo -> come <2064 -erchomai -> ; and when <3752 -hotan -> he cometh <2064 -erchomai -> , he must <1163 - dei -> continue <3306 -meno -> a short <3641 -oligos -> space . yet REV 017 012 And the ten <1176 -deka -> horns <2768 -keras -> which <3739 -hos -> thou sawest <1492 -eido -> are ten <1176 - deka -> kings <0935 -basileus -> , which <3748 -hostis -> have received <2983 -lambano -> no <3768 -oupo -> kingdom <0932 - basileia -> as {yet} <3768 -oupo -> ; but receive <2983 -lambano -> power <1849 -exousia -> as kings <0935 -basileus -> one <3391 -mia -> hour <5610 -hora -> with the beast <2342 -therion -> . ~~~~~~ added yet this above all all was not yet made manifest although they were yet alive are ye also yet without understanding as yet exaltest thou thyself against my people as yet shall he remain at nob as yet there was as yet they shall use this speech as yet told balak sent yet again princes because his hour was not yet come being not yet born being yet bring me yet <2KI4 -:6 > burnt incense yet <1KI22 -:43 > but abraham stood yet before but jesus yet answered nothing but judah yet ruleth with god but now we see not yet all things put under him but turn thee yet again but when he was yet but yet but yet but yet by it he being dead yet speaketh came not as yet unto corinth <2CO1 -:23 > child was yet alive <2SA12 -:22 > child was yet alive <2SA12 -:18 > do not ye yet understand do ye not yet understand doth my father yet live eat meat while it was yet day <2SA3 -:35 > egypt will yet make thee esther spake yet again before first tabernacle was yet standing for as yet he was fallen upon none for as yet they knew not for his hour was not yet come for john was not yet cast into prison for my time is not yet full come for no man ever yet hated his own flesh for we remain yet escaped for when we were yet without strength for ye are not as yet come for ye are yet carnal <1CO3 -:3 > for yet my prayer also for yet seven days go not up yet unto this feast had stood before solomon his father while he yet lived <2CH10 - :6 > have ye your heart yet hardened have yet many things having yet therefore one son he dreamed yet another dream he knoweth nothing yet as he ought <1CO8 -:2 > he sinned yet more he spake unto him yet again he stayed yet other seven days he stayed yet other seven days he will be yet wiser he will yet again leave them he will yet deliver <2CO1 -:10 > he yet alive <1KI20 -:32 > he yet alive his distress did he trespass yet more against <2CH28 -:22 > how much less shall it be meet yet for howbeit yet protest solemnly unto them <1SA8 -:9 > if ye will not yet for all this hearken unto me is there yet any <2SA9 -:1 > is written must yet be accomplished it doth not yet appear what we shall be <1JO3 -:2 > it is yet far more evident jacob was yet scarce gone out from jesus was not yet glorified judah shall yet again take root downward <2KI19 -:30 > living which are yet alive lord called yet again <1SA3 -:6 > lord shall yet comfort zion lord yet again <1SA23 -:4 > lord yet revealed unto him <1SA3 -:7 > man should yet come thither <1SA10 -:22 > measuring line shall yet go forth over against it upon men which were not killed by these plagues yet repented not mine hour is not yet come my cities through prosperity shall yet be spread abroad my time is not yet come neither cast he them from his presence as yet <2KI13 -:23 > neither yet believe him <2CH32 -:15 > neither yet bread neither yet hast asked long life <2CH1 -:11 > neither yet heard neither yet now are ye able <1CO3 -:2 > nor yet against caesar nor yet at jerusalem nor yet blasphemers nor yet favour nor yet for nor yet for your body nor yet herod nor yet riches nor yet staves not yet ascended not yet full now jesus was not yet come into now samuel did not yet know <1SA3 -:7 > now while he was not yet gone back other is not yet come our eyes as yet failed for our vain help people did yet corruptly <2CH27 -:2 > remember how he spake unto you when he was yet see whether they be yet alive served with him yet seven other years service which thou shalt serve with me yet seven other years shall yet choose jerusalem shall yet praise him shall yet praise him shall yet praise him she riseth also while it is yet night she yet again conceived stood before solomon his father while he yet lived <1KI12 -:6 > take unto thee yet there are yet but twelve days since there are yet four months there not yet any <2SA9 -:3 > there remaineth yet <1SA16 -:11 > there remaineth yet very much land there shall stand up yet three kings there shall yet old men there was yet <2SA21 -:20 > there were yet sons <2SA5 -:13 > there yet they brought yet unto him free offerings every morning they hated him yet they hated him yet they should rest yet for they sinned yet more against him by provoking things not seen as yet this was yet <2SA7 -:19 > thou art not yet fifty years old thou shalt not only while yet <1SA20 -:14 > thou shalt yet plant vines upon turn thee yet again turn thee yet again was yet was yet with you <2TH2 -:5 > was yet with you when any shall yet prophesy when her branch is yet tender when his branch is yet tender when it was yet dark when yet wherefore then should thy servant be yet <2SA19 -:35 > wherein was never man yet laid whereon yet never man sat which are yet which had not yet received their inheritance which hath not yet been which have received no kingdom as yet which yet my soul seeketh while as yet he had not made while he was yet alive while he was yet shut up while he was yet young <2CH34 -:3 > while he yet kept himself close because <1CH12 -:1 > while he yet lived while he yet spake <1KI1 -:42 > while he yet spake while he yet spake while he yet spake while he yet spake while he yet spake while he yet spake while he yet spake while he yet spake with them while he yet talked while he yet talked with them <2KI6 -:33 > while it is yet while peter yet spake these words while she yet talked with <1KI1 -:22 > while they are yet speaking while they yet believed not for joy while thou yet talkest there with <1KI1 -:14 > while we were yet sinners who was yet <1KI12 -:2 > why doth he yet find fault why doth he yet hope for why yet will punish you yet seven times for your sins will seek it yet again will speak yet but this once will yet will yet be more vile than thus <2SA6 -:22 > will yet choose israel will yet plead with you will yet praise thee more wilt thou yet say before him ye have not yet resisted unto blood ye will not yet fear yet acquainting mine heart with wisdom yet again go out yet again there was war at gath <1CH20 -:6 > yet alive <2SA18 -:14 > yet alive yet alive yet alive yet alive yet alive with you this day yet all this availeth me nothing yet also yet alway rejoicing <2CO6 -:10 > yet among many nations was there no king like him yet an adulteress yet any portion or inheritance for us yet are they turned about with yet as <2CO11 -:16 > yet because yet because this widow troubleth me yet before us <2CH14 -:7 > yet being unperfect yet believing <1PE1 -:8 > yet between their teeth yet breathing out threatenings yet brought up yet but one body <1CO12 -:20 > yet can he not answer yet can they not prevail yet cheweth not yet could he not heal you yet couldest not be satisfied yet count <2TH3 -:15 > yet day yet desired they pilate yet destroyed yet did not yet did they eat <2CH30 -:18 > yet didst thou set thy servant among them <2SA19 -:28 > yet do yet do they imagine mischief against me yet doth he devise means <2SA14 -:14 > yet doubtless <1CO9 -:2 > yet edom revolted from under <2KI8 -:22 > yet for yet for all <1CO14 -:21 > yet for all yet for all this her treacherous sister judah hath not turned unto me with her whole heart yet for all this required not yet for an appointed time yet for love's sake yet for your sakes he became poor <2CO8 -:9 > yet forty days yet gleaning grapes shall be left yet go they forth all yet god giveth him not power yet god layeth not folly yet had he yet had he no wages yet hast thou brought up my life from corruption yet hast thou not known me yet hast thou not walked after their ways yet hath he not root yet hath he respect unto yet hath he seen no good yet have <1CO9 -:19 > yet have <2CO9 -:3 > yet have yet have yet have comfort yet have now obtained mercy through their unbelief yet have they borne yet have they borne their shame yet have thou respect unto <1KI8 -:28 > yet have we not forgotten thee yet have ye not returned unto me yet have ye not returned unto me yet have ye not returned unto me yet have ye not returned unto me yet have ye not returned unto me yet he also yet he cheweth not yet he filled their houses with good yet he hath made with me an everlasting covenant <2SA23 -:5 > yet he himself is judged <1CO2 -:15 > yet he knew not yet he knoweth yet he knoweth not yet he laid yet he liveth by <2CO13 -:4 > yet he opened not his mouth yet he passed away yet he promised yet he restored yet he sent prophets <2CH24 -:19 > yet he shall come yet he shall keep yet he shall not find yet hear yet hear yet heard yet her treacherous sister judah feared not yet high day yet his days shall be an hundred yet his eyes yet his father made him <1CH26 -:10 > yet if <1PE4 -:16 > yet if yet if thou kill yet if thou warn yet increaseth yet indeed yet is yet is yet is he guilty yet it came yet it pleased yet jeroboam <2CH13 -:6 > yet jesus said not unto him yet lackest thou one thing yet learned he obedience by yet leave yet let him remember yet let me talk with thee yet let no man strive yet made we not our prayer before yet make they their houses yet making many rich <2CO6 -:10 > yet man yet man is born unto trouble yet many years yet many years didst thou forbear them yet michael yet my people have forgotten me days without number yet neither shalt thou mourn nor weep yet no gods yet no man remembered yet no man said yet no mischief follow yet not <1CO15 -:10 > yet not <1CO2 -:6 > yet not <2CO11 -:6 > yet not yet not altogether with <1CO5 -:10 > yet not distressed <2CO4 -:8 > yet not like david his father <2KI14 -:3 > yet not ought yet now yet now be strong yet now hath he reconciled yet now hear yet now henceforth know we <2CO5 -:16 > yet now our flesh yet now there is hope yet offend yet once yet once more yet once more yet one man <1KI22 -:8 > yet one man <2CH18 -:7 > yet our god hath not forsaken us yet peradventure for yet pleased men yet preach circumcision yet pursuing yet remaineth yet return again yet saith yet say ye yet setteth he yet shall yet shall he be brought yet shall he have rule over all my labour wherein yet shall he live yet shall he not be yet shall he not see it yet shall know yet shall not yet shall not thy teachers be removed into yet shall ye be as yet shall ye deliver yet shalt thou be brought down with yet shalt thou never be found again yet shalt thou plunge me yet she multiplied her whoredoms yet show <1CO12 -:31 > yet so <2CH6 -:16 > yet so as by fire <1CO3 -:15 > yet so they sufficed them not yet speaking yet speaking yet speaking yet suffer persecution yet surely yet talking with him yet their lives were prolonged for yet their posterity approve their sayings yet there yet there is both straw yet there is room yet there shall be yet these yet these may ye eat yet they yet they believed not on him yet they dealt proudly yet they had <1SA13 -:21 > yet they have not hearkened yet they have not prevailed against me yet they have spoken lies against me yet they hearkened not unto me yet they obeyed not yet they prepare their meat yet they prophesied yet they prophesy yet they prosper yet they ran yet they say yet they say yet they seek me daily yet they sent unto me four times after this sort yet they shall be ministers yet they shall fall by yet they shall flee away yet they tempted yet they went yet they were not afraid yet they would not hear yet they would not hearken unto their judges yet thou yet thou yet thou yet thou dost destroy me yet thou hast said yet thou must do it again yet thou never gavest me yet thou sayest yet thou shalt be brought down yet thou shalt see yet thou wast not satisfied herewith yet three months yet thus saith yet thus shall they be cut down yet thy latter end should greatly increase yet trouble came yet turn not aside from following <1SA12 -:20 > yet vengeance suffereth not yet wa yet was not yet we did esteem him stricken yet went he not yet what yet when they returned yet will yet will yet will yet will yet will yet will yet will yet will yet will yet will yet will yet will yet will yet will yet will yet will he have compassion according yet will they lean upon yet with me yet within three days shall pharaoh lift up thine head yet within three days shall pharaoh lift up thy head from off thee yet would yet would they not give ear yet ye yet ye bring more wrath upon israel by profaning yet ye have forsaken me yet ye have not yet ye have not hearkened unto me yet ye have not known him yet ye have robbed me yet ye say yet ye say yet ye say yet ye say yet ye say yet ye say yet your heavenly father feedeth them your father yet alive your love may abound yet more zadok yet again <2SA18 -:22 > * yet , 0188 , 0235 , 1063 , 1161 , 2089 , 2236 , 2532 , 2539 , 2579 , 2596 , 3195 , 3305 , 3364 , 3369 , 3764 , 3765 , 3768 , - yet , 0227 , 0389 , 0559 , 0637 , 1297 , 1571 , 2962 , 3588 , 3605 , 5704 , 5728 , 5750 , 7535 , destroyeth DEU 008 020 As the nations <01471 +gowy > which <00834 +>aher > the LORD <03068 +Y@hovah > {destroyeth} <6> before your face , so <03651 +ken > shall ye perish <6> ; because <06118 + ye would not be obedient <08085 +shama< > unto the voice <06963 +qowl > of the LORD <03068 +Y@hovah > your God <00430 +>elohiym > . repayeth DEU 007 010 And {repayeth} <07999 +shalam > them that hate <08130 +sane> > him to their face <06440 +paniym > , to destroy <6> them : he will not be slack <00309 +>achar > to him that hateth <08130 +sane> > him , he will repay <07999 +shalam > him to his face <06440 +paniym > . slayeth GEN 004 015 And the LORD <03068 +Y@hovah > said <00559 +>amar > unto him , Therefore <03767 +kara< > whosoever <03605 +kol > {slayeth} <02026 +harag > Cain <07014 +Qayin > , vengeance <05358 +naqam > shall be taken on him sevenfold <07659 +shib . And the LORD <03068 +Y@hovah > set <07760 +suwm > a mark <00226 +>owth > upon Cain <07014 +Qayin > , lest <01115 +biltiy > any <03605 +kol > finding <04672 +matsa> > him should kill <05221 +nakah > him . slayeth DEU 022 026 But unto the damsel <05291 +na thou shalt do <06213 + nothing ; [ there is ] in the damsel <05291 +na no <00369 +>ayin > sin <02399 +chet> > [ worthy ] of death <04194 +maveth > : for as when a man <00376 +>iysh > riseth <06965 +quwm > against <05921 + his neighbour <07453 +rea< > , and {slayeth} him , even so <03651 +ken > [ is ] this <02088 +zeh > matter <01697 +dabar > : yet GEN 006 003 . And the LORD <03068 +Y@hovah > said <00559 +>amar > , My spirit <07307 +ruwach > shall not always <05769 + strive <01777 +diyn > with man <00120 +>adam > , for that he also <07683 +shagag > [ is ] flesh <01320 +basar > : {yet} his days <03117 +yowm > shall be an hundred <03967 +me>ah > and twenty <06242 + years <08141 +shaneh > . yet GEN 007 004 For {yet} <05750 + seven <07651 +sheba< > days <03117 +yowm > , and I will cause it to rain <04305 +matar > upon the earth <00776 +>erets > forty <00705 +>arba days <03117 +yowm > and forty <00705 +>arba nights <03915 +layil > ; and every <03605 +kol > living substance <03351 +y@quwm > that I have made <06213 + will I destroy <04229 +machah > from off <05921 + the face <06440 +paniym > of the earth <00127 +>adamah > . yet GEN 008 010 And he stayed <02342 +chuwl > {yet} other <00312 +>acher > seven <07651 +sheba< > days <03117 +yowm > ; and again <03254 +yacaph > he sent <07971 +shalach > forth the dove <03123 +yownah > out of the ark <08392 +tebah > ; yet GEN 008 012 And he stayed <03176 +yachal > {yet} other <00312 +>acher > seven <07651 +sheba< > days <03117 +yowm > ; and sent <07971 +shalach > forth the dove <03123 +yownah > ; which returned <07725 +shuwb > not again <03254 +yacaph > unto him any <05750 + more <05750 + . yet GEN 015 016 But in the fourth <07243 +r@biy generation <01755 +dowr > they shall come <07725 +shuwb > hither <02008 +hennah > again <07725 +shuwb > : for the iniquity <05771 + of the Amorites <00567 +>Emoriy > [ is ] not {yet} full <08003 +shalem > . yet GEN 018 022 And the men <00582 +>enowsh > turned <06437 +panah > their faces from thence <08033 +sham > , and went <03212 +yalak > toward Sodom <05467 +C@dom > : but Abraham <85> stood <05975 + {yet} <05750 + before <06440 +paniym > the LORD <03068 +Y@hovah > . yet GEN 018 029 And he spake <01696 +dabar > unto him {yet} <05750 + again <03254 +yacaph > , and said <00559 +>amar > , Peradventure <00194 +>uwlay > there shall be forty <00705 +>arba found <04672 +matsa> > there . And he said <00559 +>amar > , I will not do <06213 + [ it ] for forty s <00705 +>arba sake <05668 + . yet GEN 018 032 And he said <00559 +>amar > , Oh <04994 +na> > let not the Lord <00136 +>Adonay > be angry <02734 +charah > , and I will speak <01696 +dabar > {yet} <00389 +>ak > but this <06471 +pa once <06471 +pa : Peradventure <00194 +>uwlay > ten <06235 + shall be found <04672 +matsa> > there <08033 +sham > . And he said <00559 +>amar > , I will not destroy <07843 +shachath > [ it ] for ten s <06235 + sake <05668 + . yet GEN 020 012 And {yet} <01571 +gam > indeed <00546 +>omnah > [ she is ] my sister <00269 +>achowth > ; she [ is ] the daughter <01323 +bath > of my father <1> , but not the daughter <01323 +bath > of my mother <00517 +>em > ; and she became <01961 +hayah > my wife <00802 +>ishshah > . yet GEN 021 026 And Abimelech <40> said <00559 +>amar > , I wot <03045 +yada< > not who <4310miy > hath done <06213 + this <02088 +zeh > thing <01697 +dabar > : neither <03808 +lo> > didst thou tell <05046 +nagad > me , neither <03808 +lo> > {yet} <01571 +gam > heard <08085 +shama< > I [ of it ] , but to day <03117 +yowm > . yet GEN 025 006 But unto the sons <01121 +ben > of the concubines <06370 +piylegesh > , which <00834 +>aher > Abraham <85> had , Abraham <85> gave <05414 +nathan > gifts <04979 +mattanah > , and sent <07971 +shalach > them away from Isaac <03327 +Yitschaq > his son <01121 +ben > , while he {yet} lived <02416 +chay > , eastward <06924 +qedem > , unto the east <06924 +qedem > country <00776 +>erets > . yet GEN 027 030 . And it came <01961 +hayah > to pass , as soon <00834 +>aher > as Isaac <03327 +Yitschaq > had made an end <03615 +kalah > of blessing <01293 +B@rakah > Jacob <03290 +Ya , and Jacob <03290 +Ya was {yet} <00389 +>ak > scarce gone <03318 +yatsa> > out from the presence <06440 +paniym > of Isaac <03327 +Yitschaq > his father <1> , that Esau <06215 + his brother <00251 +>ach > came <00935 +bow> > in from his hunting <06718 +tsayid > . yet GEN 029 007 And he said <00559 +>amar > , Lo <02005 +hen > , [ it is ] {yet} <05750 + high <01419 +gadowl > day <03117 +yowm > , neither <03808 +lo> > [ is it ] time <06256 + that the cattle <04735 +miqneh > should be gathered <00622 +>acaph > together : water <04325 +mayim > ye the sheep <06629 +tso>n > , and go <03212 +yalak > [ and ] feed <07462 +ra [ them ] . yet GEN 029 009 . And while he {yet} <05750 + spake <01696 +dabar > with them , Rachel <07354 +Rachel > came <00935 +bow> > with her father s <1> sheep <06629 +tso>n > : for she kept <07462 +ra them . yet GEN 029 027 Fulfil <04390 +male> > her week <07620 +shabuwa< > , and we will give <5414nathan > thee this <02063 +zo>th > also <01571 +gam > for the service <05656 + which <00834 +>aher > thou shalt serve <05647 + with me {yet} <05750 + seven <07651 +sheba< > other <00312 +>acher > years <08141 +shaneh > . yet GEN 029 030 And he went <00935 +bow> > in also <01571 +gam > unto Rachel <07354 +Rachel > , and he loved <00157 +>ahab > also <01571 +gam > Rachel <07354 +Rachel > more than Leah <03812 +Le>ah > , and served <05647 + with him {yet} <05750 + seven <07651 +sheba< > other <00312 +>acher > years <08141 +shaneh > . yet GEN 031 014 And Rachel <07354 +Rachel > and Leah <03812 +Le>ah > answered <06030 + and said <00559 +>amar > unto him , [ Is there ] {yet} <05750 + any portion <02506 +cheleq > or inheritance <05159 +nachalah > for us in our father s <1> house <01004 +bayith > ? yet GEN 031 030 And now <06258 + , [ though ] thou wouldest needs be gone <01980 +halak > , because <03588 +kiy > thou sore longedst <03700 +kacaph > after thy father s <1> house <01004 +bayith > , [ {yet} ] wherefore <04100 +mah > hast thou stolen <01589 +ganab > my gods <00430 +>elohiym > ? yet GEN 037 005 . And Joseph <03130 +Yowceph > dreamed <02492 +chalam > a dream <02472 +chalowm > , and he told <05046 +nagad > [ it ] his brethren <00251 +>ach > : and they hated <08130 +sane> > him {yet} <05750 + the more <03254 +yacaph > . yet GEN 037 008 And his brethren <00251 +>ach > said <00559 +>amar > to him , Shalt thou indeed reign <04427 +malak > over <05921 + us ? or shalt thou indeed have dominion <04910 +mashal > over us ? And they hated <08130 +sane> > him {yet} <05750 + the more <03254 +yacaph > for his dreams <02472 +chalowm > , and for his words <01697 +dabar > . yet GEN 037 009 And he dreamed <02492 +chalam > {yet} <05750 + another <00312 +>acher > dream <02472 +chalowm > , and told <05608 +caphar > it his brethren <00251 +>ach > , and said <00559 +>amar > , Behold <02009 +hinneh > , I have dreamed <02492 +chalam > a dream <02472 +chalowm > more <05750 + ; and , behold <02009 +hinneh > , the sun <08121 +shemesh > and the moon <03394 +yareach > and the eleven stars <03556 +kowkab > made obeisance <07812 +shachah > to me . yet GEN 038 005 And she {yet} <05750 + again <05750 + conceived <03254 +yacaph > , and bare <03205 +yalad > a son <01121 +ben > ; and called <07121 +qara> > his name <08034 +shem > Shelah <07956 +Shelah > : and he was at Chezib <03580 +K@ziyb > , when she bare <03205 +yalad > him . Yet GEN 040 013 {Yet} <05750 + within three <07969 +shalowsh > days <03117 +yowm > shall Pharaoh <06547 +Par lift <05375 +nasa> > up thine head <07218 +ro>sh > , and restore <07725 +shuwb > thee unto thy place <03653 +ken > : and thou shalt deliver <05414 +nathan > Pharaoh s <06547 +Par cup <03563 +kowc > into his hand <03027 +yad > , after the former <07223 +ri>shown > manner <04941 +mishpat > when <00834 +>aher > thou wast <01961 +hayah > his butler <04945 +mashqeh > . Yet GEN 040 019 {Yet} <05750 + within three <07969 +shalowsh > days <03117 +yowm > shall Pharaoh <06547 +Par lift <05375 +nasa> > up thy head <07218 +ro>sh > from off <05921 + thee , and shall hang <08518 +talah > thee on <05921 + a tree <06086 + ; and the birds <05775 + shall eat <00398 +>akal > thy flesh <01320 +basar > from off <05921 + thee . Yet GEN 040 023 {Yet} did not the chief <08269 +sar > butler <04945 +mashqeh > remember <02142 +zakar > Joseph <03130 +Yowceph > , but forgat <07911 +shakach > him . yet GEN 043 006 And Israel <03478 +Yisra>el > said <00559 +>amar > , Wherefore <04100 +mah > dealt ye [ so ] ill <07489 +ra with me , [ as ] to tell <05046 +nagad > the man <00376 +>iysh > whether <05750 + ye had {yet} <05750 + a brother <00251 +>ach > ? yet GEN 043 007 And they said <00559 +>amar > , The man <00376 +>iysh > asked <07592 +sha>al > us straitly of our state , and of our kindred <04138 +mowledeth > , saying <00559 +>amar > , [ Is ] your father <1> {yet} alive <02416 +chay > ? have <03426 +yesh > ye [ another ] brother <00251 +>ach > ? and we told <05046 +nagad > him according <05921 + to the tenor <06310 +peh > of these <00428 +>el - leh > words <01697 +dabar > : could we certainly know <03045 +yada< > that he would say <00559 +>amar > , Bring <03381 +yarad > your brother <00251 +>ach > down <03381 +yarad > ? yet GEN 043 027 And he asked <07592 +sha>al > them of [ their ] welfare <07965 +shalowm > , and said <00559 +>amar > , [ Is ] your father <1> well <07965 +shalowm > , the old <02205 +zaqen > man of whom <00834 +>aher > ye spake <00559 +>amar > ? [ Is ] he {yet} <05750 + alive <02416 +chay > ? yet GEN 043 028 And they answered <00559 +>amar > , Thy servant <05650 + our father <1> [ is ] in good <07965 +shalowm > health <07965 +shalowm > , he [ is ] {yet} <05750 + alive <02416 +chay > . And they bowed <06915 +qadad > down <06915 +qadad > their heads , and made obeisance <07812 +shachah > . yet GEN 044 004 [ And ] when they were gone <03318 +yatsa> > out of the city <05892 + , [ and ] not [ {yet} ] far <07368 +rachaq > off , Joseph <03130 +Yowceph > said <00559 +>amar > unto his steward <05921 + , Up , follow <07291 +radaph > after <00310 +>achar > the men <00582 +>enowsh > ; and when thou dost overtake <05381 +nasag > them , say <00559 +>amar > unto them , Wherefore <04100 +mah > have ye rewarded <07999 +shalam > evil <07451 +ra< > for good <02896 +towb > ? yet GEN 044 014 And Judah <03063 +Y@huwdah > and his brethren <00251 +>ach > came <00935 +bow> > to Joseph s <03130 +Yowceph > house <01004 +bayith > ; for he [ was ] {yet} <05750 + there <08033 +sham > : and they fell <05307 +naphal > before <06440 +paniym > him on the ground <00776 +>erets > . yet GEN 045 003 And Joseph <03130 +Yowceph > said <00559 +>amar > unto his brethren <00251 +>ach > , I [ am ] Joseph <03130 +Yowceph > ; doth my father <1> {yet} <05750 + live <02416 +chay > ? And his brethren <00251 +>ach > could <03201 +yakol > not answer <06030 + him ; for they were troubled <00926 +bahal > at his presence <06440 +paniym > . yet GEN 045 006 For these <02088 +zeh > two years <08141 +shaneh > [ hath ] the famine <07458 +ra [ been ] in the land <00776 +>erets > : and {yet} <05750 + [ there are ] five <02568 +chamesh > years <08141 +shaneh > , in the which <00834 +>aher > [ there shall ] neither <00369 +>ayin > [ be ] earing <02758 +chariysh > nor harvest <07105 +qatsiyr > . yet GEN 045 011 And there <08033 +sham > will I nourish <03557 +kuwl > thee ; for {yet} <05750 + [ there are ] five <02568 +chamesh > years <08141 +shaneh > of famine <07458 +ra ; lest <06435 +pen > thou , and thy household <01004 +bayith > , and all <03605 +kol > that thou hast , come to poverty <03423 +yarash > . yet GEN 045 026 And told <05046 +nagad > him , saying <00559 +>amar > , Joseph <03130 +Yowceph > [ is ] {yet} <05750 + alive <02416 +chay > , and he [ is ] governor <04910 +mashal > over <05921 + all <03605 +kol > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > . And Jacob s heart <03820 +leb > fainted <06313 +puwg > , for he believed <00539 +>aman > them not . yet GEN 045 028 And Israel <03478 +Yisra>el > said <00559 +>amar > , [ It is ] enough <07227 +rab > ; Joseph <03130 +Yowceph > my son <01121 +ben > [ is ] {yet} <05750 + alive <02416 +chay > : I will go <03212 +yalak > and see <07200 +ra>ah > him before <02962 +terem > I die <04191 +muwth > . yet GEN 046 030 And Israel <03478 +Yisra>el > said <00559 +>amar > unto Joseph <03130 +Yowceph > , Now <06471 +pa let me die <04191 +muwth > , since <00310 +>achar > I have seen <07200 +ra>ah > thy face <06440 +paniym > , because <03588 +kiy > thou [ art ] {yet} <05750 + alive <02416 +chay > . yet GEN 048 007 And as for me , when I came <00935 +bow> > from Padan <06307 +Paddan > , Rachel <07354 +Rachel > died <04191 +muwth > by me in the land <00776 +>erets > of Canaan <03667 +K@na in the way <01870 +derek > , when <05750 + {yet} <05750 + [ there was ] but a little <03530 +kibrah > way <00776 +>erets > to come <00935 +bow> > unto Ephrath <00672 +>Ephraath > : and I buried <06912 +qabar > her there <08033 +sham > in the way <01870 +derek > of Ephrath <00672 +>Ephraath > ; the same <01931 +huw> > [ is ] Bethlehem <01035 +Beyth Lechem > . yet EXO 004 018 . And Moses <04872 +Mosheh > went <03212 +yalak > and returned <07725 +shuwb > to Jethro <03503 +Yithrow > his father <02859 +chathan > in law <02859 +chathan > , and said <00559 +>amar > unto him , Let me go <03212 +yalak > , I pray <04994 +na> > thee , and return <07725 +shuwb > unto my brethren <00251 +>ach > which <00834 +>aher > [ are ] in Egypt <04714 +Mitsrayim > , and see <07200 +ra>ah > whether <05750 + they be {yet} <05750 + alive <02416 +chay > . And Jethro <03503 +Yithrow > said <00559 +>amar > to Moses <04872 +Mosheh > , Go <03212 +yalak > in peace <07965 +shalowm > . yet EXO 005 011 Go <03212 +yalak > ye , get <03947 +laqach > you straw <08401 +teben > where <00834 +>aher > ye can find <04672 +matsa> > it : {yet} <03588 +kiy > not ought <01697 +dabar > of your work <05656 + shall be diminished <01639 +gara< > . yet EXO 005 018 Go <03212 +yalak > therefore now <06258 + , [ and ] work <05647 + ; for there shall no <03808 +lo> > straw <08401 +teben > be given <05414 +nathan > you , {yet} shall ye deliver <05414 +nathan > the tale <08506 +token > of bricks <03843 +l@benah > . yet EXO 009 017 As {yet} <05750 + exaltest <05549 +calal > thou thyself against <05921 + my people <05971 + , that thou wilt not let them go <07971 +shalach > ? yet EXO 009 030 But as for thee and thy servants <05650 + , I know <03045 +yada< > that ye will not {yet} <02962 +terem > fear <03372 +yare> > the LORD <03068 +Y@hovah > God <00430 +>elohiym > . yet EXO 009 034 And when Pharaoh <06547 +Par saw <07200 +ra>ah > that the rain <04306 +matar > and the hail <01259 +barad > and the thunders <06963 +qowl > were ceased <02308 +chadal > , he sinned <02398 +chata> > {yet} more <03254 +yacaph > , and hardened <03513 +kabad > his heart <03820 +leb > , he and his servants <05650 + . yet EXO 010 007 And Pharaoh s <06547 +Par servants <05650 + said <00559 +>amar > unto him , How long <05704 + shall this <02088 +zeh > man be a snare <04170 +mowqesh > unto us ? let the men <00582 +>enowsh > go <07971 +shalach > , that they may serve <05647 + the LORD <03068 +Y@hovah > their God <00430 +>elohiym > : knowest <03045 +yada< > thou not {yet} <02962 +terem > that Egypt <04714 +Mitsrayim > is destroyed <6> ? Yet EXO 011 001 . And the LORD <03068 +Y@hovah > said <00559 +>amar > unto Moses <04872 +Mosheh > , {Yet} <05750 + will I bring <00935 +bow> > one <00259 +>echad > plague <05061 +nega< > [ more ] upon Pharaoh <06547 +Par , and upon Egypt <04714 +Mitsrayim > ; afterwards he will let you go <07971 +shalach > hence <02088 +zeh > : when he shall let [ you ] go <07971 +shalach > , he shall surely thrust <01644 +garash > you out hence <02088 +zeh > altogether <03617 +kalah > . Yet EXO 032 032 {Yet} <05750 + now <06258 + , if <00518 +>im > thou wilt forgive <05375 +nasa> > their sin - - ; and <02403 +chatta>ah > if <00518 +>im > not , blot <04229 +machah > me , I pray <04994 +na> > thee , out of thy book <05612 +cepher > which <00834 +>aher > thou hast written <03789 +kathab > . Yet EXO 033 012 . And Moses <04872 +Mosheh > said <00559 +>amar > unto the LORD <03068 +Y@hovah > , See <07200 +ra>ah > , thou sayest <00559 +>amar > unto me , Bring <05927 + up this <02088 +zeh > people <05971 + : and thou hast not let me know <03045 +yada< > whom thou wilt send <07971 +shalach > with me . {Yet} thou hast said <00559 +>amar > , I know <03045 +yada< > thee by name <08034 +shem > , and thou hast also <01571 +gam > found <04672 +matsa> > grace <02580 +chen > in my sight <05869 + . yet EXO 036 003 And they received <03947 +laqach > of Moses <04872 +Mosheh > all <03605 +kol > the offering <08641 +t@ruwmah > , which <00834 +>aher > the children <01121 +ben > of Israel <03478 +Yisra>el > had brought <00935 +bow> > for the work <04399 +m@la>kah > of the service <05656 + of the sanctuary <06944 +qodesh > , to make <06213 + it [ withal ] . And they brought <00935 +bow> > {yet} <05750 + unto him free <05071 +n@dabah > offerings every morning <01242 +boqer > . yet LEV 005 017 And if <03588 +kiy > a soul <05315 +nephesh > sin <02398 +chata> > , and commit <06213 + any <00259 +>echad > of these things which <00834 +>aher > are forbidden <03808 +lo> > to be done <06213 + by the commandments <04687 +mitsvah > of the LORD <03068 +Y@hovah > ; though he wist <03045 +yada< > [ it ] not , {yet} is he guilty <00816 +>asham > , and shall bear <05375 +nasa> > his iniquity <05771 + . yet LEV 011 007 And the swine <02386 +chaziyr > , though he divide <06536 +parac > the hoof <06541 +parcah > , and be clovenfooted , {yet} he cheweth <01647 +Ger@shom > not the cud <01625 +gerah > ; he [ is ] unclean <02931 +tame> > to you . Yet LEV 011 021 {Yet} <00389 +>ak > these <02088 +zeh > may ye eat <00398 +>akal > of every <03605 +kol > flying <05775 + creeping <08318 +sherets > thing that goeth <01980 +halak > upon [ all ] four <00702 +>arba< > , which <00834 +>aher > have legs <03767 +kara< > above <04605 +ma their feet <07272 +regel > , to leap <05425 +nathar > withal <02004 +hen > upon the earth <00776 +>erets > ; yet LEV 013 040 And the man <00376 +>iysh > whose <03588 +kiy > hair <04803 +marat > is fallen <04803 +marat > off his head <07218 +ro>sh > , he [ is ] bald <07142 +qereach > ; [ {yet} is ] he clean <02889 +tahowr > . yet LEV 013 041 And he that hath his hair <04803 +marat > fallen <04803 +marat > off from the part of his head <07218 +ro>sh > toward his face <06440 +paniym > , he [ is ] forehead <01371 +gibbeach > bald <01371 +gibbeach > : [ {yet} is ] he clean <02889 +tahowr > . yet LEV 025 022 And ye shall sow <02232 +zara< > the eighth <08066 +sh@miyniy > year <08141 +shaneh > , and eat <00398 +>akal > [ {yet} ] of old <03465 +yashan > fruit <08393 +t@buw>ah > until <05704 + the ninth <08671 +t@shiy year <08141 +shaneh > ; until <05704 + her fruits <08393 +t@buw>ah > come <00935 +bow> > in ye shall eat <00398 +>akal > [ of ] the old <03465 +yashan > [ store ] . yet LEV 025 051 If <00518 +>im > [ there be ] {yet} <05750 + many <07227 +rab > years <08141 +shaneh > [ behind ] , according <06310 +peh > unto them he shall give <07725 +shuwb > again <07725 +shuwb > the price of his redemption <01353 +g@ullah > out of the money <03701 +keceph > that he was bought <04736 +miqnah > for . yet LEV 026 018 And if <00518 +>im > ye will not {yet} <05704 + for all this <00428 +>el - leh > hearken <08085 +shama< > unto me , then I will punish <03256 +yacar > you seven <07651 +sheba< > times more <03254 +yacaph > for your sins <02403 +chatta>ah > . yet LEV 026 024 Then will I also <00637 +>aph > walk <01980 +halak > contrary <07147 +q@riy > unto you , and will punish <05221 +nakah > you {yet} seven <07651 +sheba< > times for your sins <02403 +chatta>ah > . yet LEV 026 044 And {yet} <00637 +>aph > for all <01571 +gam > that , when they be in the land <00776 +>erets > of their enemies <00341 +>oyeb > , I will not cast <03988 +ma>ac > them away , neither <03808 +lo> > will I abhor <01602 +ga them , to destroy <03615 +kalah > them utterly <03615 +kalah > , and to break <06565 +parar > my covenant <01285 +b@riyth > with them : for I [ am ] the LORD <03068 +Y@hovah > their God <00430 +>elohiym > . yet NUM 009 010 Speak <01696 +dabar > unto the children <01121 +ben > of Israel <03478 +Yisra>el > , saying <00559 +>amar > , If <03588 +kiy > any <00376 +>iysh > man <00376 +>iysh > of you or of your posterity <01755 +dowr > shall be unclean <02931 +tame> > by reason of a dead <05315 +nephesh > body <05315 +nephesh > , or <00176 +>ow > [ be ] in a journey <01870 +derek > afar <07350 +rachowq > off , {yet} he shall keep <06213 + the passover <06453 +pecach > unto the LORD <03068 +Y@hovah > . yet NUM 011 033 And while the flesh <01320 +basar > [ was ] {yet} <05750 + between <00996 +beyn > their teeth <08127 +shen > , ere <02962 +terem > it was chewed <03772 +karath > , the wrath <00639 +>aph > of the LORD <03068 +Y@hovah > was kindled <02734 +charah > against the people <05971 + , and the LORD <03068 +Y@hovah > smote <05221 +nakah > the people <05971 + with a very <03966 +m@ great <07227 +rab > plague <04347 +makkah > . yet NUM 019 013 Whosoever <03605 +kol > toucheth <05060 +naga< > the dead <04191 +muwth > body <05315 +nephesh > of any <03605 +kol > man <00120 +>adam > that is dead <04191 +muwth > , and purifieth <02398 +chata> > not himself , defileth <02930 +tame> > the tabernacle <04908 +mishkan > of the LORD <03068 +Y@hovah > ; and that soul <05315 +nephesh > shall be cut <03772 +karath > off from Israel <03478 +Yisra>el > : because <03588 +kiy > the water <04325 +mayim > of separation <05079 +niddah > was not sprinkled <02236 +zaraq > upon him , he shall be unclean <02931 +tame> > ; his uncleanness <02932 +tum>ah > [ is ] {yet} <05750 + upon him . yet NUM 022 015 . And Balak <01111 +Balaq > sent <07971 +shalach > {yet} <05750 + again <03254 +yacaph > princes <08269 +sar > , more <07227 +rab > , and more honourable <03513 +kabad > than they . yet NUM 022 020 And God <00430 +>elohiym > came <00935 +bow> > unto Balaam <01109 +Bil at night <03915 +layil > , and said <00559 +>amar > unto him , If <00518 +>im > the men <00582 +>enowsh > come <00935 +bow> > to call <07121 +qara> > thee , rise <06965 +quwm > up , [ and ] go <03212 +yalak > with them ; but {yet} <00389 +>ak > the word <01697 +dabar > which <00834 +>aher > I shall say <01696 +dabar > unto thee , that shalt thou do <06213 + . yet NUM 030 016 These <00428 +>el - leh > [ are ] the statutes <02706 +choq > , which <00834 +>aher > the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > , between <00996 +beyn > a man <00376 +>iysh > and his wife <00802 +>ishshah > , between <00996 +beyn > the father <1> and his daughter <01323 +bath > , [ being {yet} ] in her youth <05271 +na in her father s <1> house <01004 +bayith > . yet NUM 032 014 And , behold <02009 +hinneh > , ye are risen <06965 +quwm > up in your fathers <1> stead <08478 +tachath > , an increase <08635 +tarbuwth > of sinful <02400 +chatta> > men <00582 +>enowsh > , to augment <05595 +caphah > {yet} <05750 + the fierce <02740 +charown > anger <00639 +>aph > of the LORD <03068 +Y@hovah > toward <00413 +>el > Israel <03478 +Yisra>el > . yet NUM 032 015 For if ye turn <07725 +shuwb > away from after <00310 +>achar > him , he will {yet} <05750 + again <03254 +yacaph > leave <03241 +Yaniym > them in the wilderness <04057 +midbar > ; and ye shall destroy <07843 +shachath > all <03605 +kol > this <02088 +zeh > people <05971 + . Yet DEU 001 032 {Yet} in this <02088 +zeh > thing <01697 +dabar > ye did not believe <00539 +>aman > the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , Yet DEU 009 029 {Yet} they [ are ] thy people <05971 + and thine inheritance <05159 +nachalah > , which <00834 +>aher > thou broughtest <03318 +yatsa> > out by thy mighty <01419 +gadowl > power <03581 +koach > and by thy stretched <05186 +natah > out arm <02220 +z@rowa< > . yet DEU 012 009 For ye are not as {yet} come <00935 +bow> > to the rest <04496 +m@nuwchah > and to the inheritance <05159 +nachalah > , which <00834 +>aher > the LORD <03068 +Y@hovah > your God <00430 +>elohiym > giveth <05414 +nathan > you . yet DEU 014 008 And the swine <02386 +chaziyr > , because <03588 +kiy > it divideth <06536 +parac > the hoof <06541 +parcah > , {yet} cheweth not the cud <01625 +gerah > , it [ is ] unclean <02931 +tame> > unto you : ye shall not eat <00398 +>akal > of their flesh <01320 +basar > , nor <03808 +lo> > touch <05060 +naga< > their dead <05038 +n@belah > carcase <05038 +n@belah > . yet DEU 020 006 And what <04310 +miy > man <00376 +>iysh > [ is he ] that hath planted <05193 +nata< > a vineyard <03754 +kerem > , and hath not [ {yet} ] eaten <02490 +chalal > of it ? let him [ also ] go <03212 +yalak > and return <07725 +shuwb > unto his house <01004 +bayith > , lest <06435 +pen > he die <04191 +muwth > in the battle <04421 +milchamah > , and another <00312 +>acher > man <00376 +>iysh > eat <02490 +chalal > of it . yet DEU 022 017 And , lo <02009 +hinneh > , he hath given <07760 +suwm > occasions <05949 + of speech <01697 +dabar > [ against her ] , saying <00559 +>amar > , I found <04672 +matsa> > not thy daughter <01323 +bath > a maid <01331 +b@thuwliym > ; and {yet} these <00428 +>el - leh > [ are the tokens of ] my daughter s <01323 +bath > virginity <01331 +b@thuwliym > . And they shall spread <06566 +paras > the cloth <08071 +simlah > before <06440 +paniym > the elders <02205 +zaqen > of the city <05892 + . Yet DEU 029 004 {Yet} the LORD <03068 +Y@hovah > hath not given <05414 +nathan > you an heart <03820 +leb > to perceive <03045 +yada< > , and eyes <05869 + to see <07200 +ra>ah > , and ears <00241 +>ozen > to hear <08085 +shama< > , unto this <02088 +zeh > day <03117 +yowm > . yet DEU 031 027 For I know <03045 +yada< > thy rebellion <04805 +m@riy > , and thy stiff <07186 +qasheh > neck <06203 + : behold <02005 +hen > , while I am {yet} <05750 + alive <02416 +chay > with you this day <03117 +yowm > , ye have been <01961 +hayah > rebellious <04784 +marah > against <05973 + the LORD <03068 +Y@hovah > ; and how <00637 +>aph > much <07227 +rab > more after <00310 +>achar > my death <04194 +maveth > ? Yet DEU 032 052 {Yet} <03588 +kiy > thou shalt see <07200 +ra>ah > the land <00776 +>erets > before <05048 +neged > [ thee ] ; but thou shalt not go <00935 +bow> > thither <08033 +sham > unto the land <00776 +>erets > which <00834 +>aher > I give <05414 +nathan > the children <01121 +ben > of Israel <03478 +Yisra>el > . * yet , 0188 akmen , 0235 alla , 1063 gar , 1161 de , 2089 eti , 2236 hedista , 2532 kai , 2539 kaiper , 2579 kan , 2596 kata , 3195 mello , 3305 mentoi , 3364 ou me , 3369 medepo , 3764 oudepo , 3765 ouketi , 3768 oupo , ~~~~~~ betrayeth -3860 betray, betrayed, {betrayeth}, brought, cast, committed, deliver, delivered, deliveredst, delivering, forth, gave, give, given, hazarded, over, prison, put, recommended, bewrayeth -1212 {bewrayeth}, certain, evident, manifest, buyeth -0059 bought, buy, {buyeth}, redeemed, decayeth -3822 {decayeth}, made, old, wax, delayeth -5549 {delayeth}, tarried, tarry, prayeth -4336 make, pray, prayed, prayer, prayers, prayest, {prayeth}, praying, ~~~~~~ bewrayeth -5046 {bewrayeth} , certify , declare , declared , declareth , declaring , denounce , expound , expounded , fully , messenger , plainly , profess , rehearsed , report , shew , shewed , sheweth , speaketh , tell , telleth , told , utter , uttered , bewrayeth -7121 {bewrayeth} , bidden , call , called , calledst , calleth , calling , cried , criest , crieth , cry , crying , famous , gave , guests , invited , mentioned , named , preach , proclaim , proclaimed , proclaimeth , proclaiming , proclamation , publish , read , readeth , reading , renowned , said , went , buyeth -3947 accept , bring , brought , buy , {buyeth} , carried , carry , drawn , fetch , fetched , fetcht , get , getteth , have , infolding , married , mingled , placed , put , receive , received , receiveth , receiving , reserved , seize , sent , take , taken , takest , taketh , taking , took , tookest , winneth , decayeth -2717 {decayeth} , desolate , destroyed , destroyer , dried , dry , slain , slay , waste , wasted , decayeth -4355 brought , {decayeth} , low , destroyeth -0006 broken , destroy , destroyed , destroyest , {destroyeth} , destruction , failed , faileth , lose , lost , perish , perished , perisheth , spendeth , take , undone , void , destroyeth -3615 accomplish , accomplished , bringeth , cease , ceaseth , consume , consumed , destroy , destroyed , {destroyeth} , determined , done , end , ended , expired , fail , failed , faileth , fainteth , finish , finished , fulfil , fulfilled , fully , left , longed , pass , pluck , quite , riddance , spend , spent , take , utterly , waste , wasted , wholly , destroyeth -4229 abolished , blot , blotted , blotteth , destroy , destroyed , {destroyeth} , marrow , put , reach , wipe , wiped , wipeth , wiping , destroyeth -7843 battered , cast , corrupt , corrupted , corrupters , corrupting , corruptly , destroy , destroyed , destroyer , destroyers , destroyest , {destroyeth} , destroying , destruction , lose , mar , marred , perish , spilled , spoilers , wasted , waster , layeth -5414 add , applied , appoint , appointed , ascribe , ascribed , assigned , bestow , bestowed , bring , bringeth , brought , cast , cause , caused , causeth , charge , charged , cometh , commit , committed , confusion , considered , count , cried , deliver , delivered , deliveredst , delivereth , direct , distribute , done , fasten , fastened , forth , frame , gave , gavest , give , given , givest , giveth , giving , gotten , grant , granted , hang , having , laid , lay , {layeth} , leave , left , lend , let , lift , liftest , made , make , maketh , occupied , offer , ordained , over , oversight , paid , pay , perform , place , placed , plant , pour , presented , print , pulled , put , puttest , putteth , putting , recompense , recompensed , recompensing , requite , restored , send , sendeth , sent , set , setting , shew , shewed , layeth -5381 ability , able , attain , attained , bring , get , hold , {layeth} , obtain , overtake , overtaken , overtaketh , overtook , put , reach , rich , take , taken , layeth -6845 esteemed , hid , hidden , hide , hideth , laid , lay , {layeth} , lurk , privily , secret , secretly , set , layeth -7760 appoint , appointed , bring , brought , called , cast , change , charged , commit , consider , convey , determined , disposed , doeth , done , gave , gavest , give , given , had , heap , holdeth , impute , laid , laidst , lay , layest , {layeth} , look , made , make , makest , maketh , mark , ordain , ordained , ordereth , place , placed , preserve , purposed , put , puttest , putteth , putting , regarding , rehearse , repaired , rewarded , set , settest , setteth , shed , shew , shewed , stedfastly , take , took , turn , turned , turneth , wholly , wrought , layeth -7896 alone , apply , appoint , appointed , array , bring , laid , lay , {layeth} , look , made , make , makest , mark , put , set , settest , shew , stayed , take , layeth -7971 appoint , bring , brought , cast , conduct , depart , down , forsaken , forth , gave , givest , go , grow , laid , lay , {layeth} , left , let , loose , push , put , putteth , putting , reacheth , send , sendest , sendeth , sending , sent , sentest , set , shoot , shooteth , shot , soweth , spreadeth , stretch , stretched , way , obeyeth -8085 attentively , call , called , carefully , consented , considered , content , declare , discern , ear , gathered , hear , heard , heardest , hearest , heareth , hearing , hearken , hearkened , hearkenedst , hearkeneth , hearkening , listen , loud , noise , obedient , obey , obeyed , obeyedst , {obeyeth} , obeying , perceive , perceived , proclaimed , proclamation , publish , published , publisheth , regardeth , reported , shew , shewed , sound , sounding , tell , the , told , understand , understandest , understanding , understood , witness , payeth -7999 again , amends , end , ended , finished , full , give , good , pay , payed , {payeth} , peace , peaceable , perfect , perform , performed , performeth , prospered , prosperous , recompense , recompensed , recompensest , render , renderest , rendereth , repay , repayed , repayeth , requite , requited , restitution , restore , reward , rewarded , rewardeth , prayeth -6419 he , intreat , judged , judgment , pray , prayed , prayer , {prayeth} , praying , supplication , thought , repayeth -7999 again , amends , end , ended , finished , full , give , good , pay , payed , payeth , peace , peaceable , perfect , perform , performed , performeth , prospered , prosperous , recompense , recompensed , recompensest , render , renderest , rendereth , repay , repayed , {repayeth} , requite , requited , restitution , restore , reward , rewarded , rewardeth , slayeth -2026 destroyed , hand , kill , killed , killedst , killeth , killing , murder , murderer , murderers , put , slain , slay , slayer , {slayeth} , slaying , slew , slayeth -2490 and , began , begin , beginnest , begun , break , broken , cast , common , defile , defiled , defiledst , defileth , eat , eaten , first , gather , inheritance , of , piped , players , pollute , polluted , polluting , profane , profaned , profaneth , profaning , prostitute , slain , {slayeth} , slew , sorrow , stain , wounded , slayeth -4191 crying , dead , death , destroy , destroyers , die , died , diest , dieth , kill , killed , killeth , put , reign , slain , slay , {slayeth} , slaying , slew , stayeth -1898 away , {stayeth} , take , yet -0227 beginning , even , hitherto , now , old , once , since , then , time , which , {yet} , yet -0389 also , at , certainly , even , howbeit , indeed , least , nevertheless , notwithstanding , only , save , surely , surety , truly , verily , {yet} , yet -0559 and , answer , answered , appoint , appointed , as , avouched , bade , bid , bidden , boast , call , called , certified , challengeth , charged , command , commanded , commandeth , commandment , commune , consider , declared , demanded , desired , desireth , determined , expressly , intend , intendest , name , named , people , plainly , promised , promisedst , published , purpose , reported , requirest , said , saidst , saith , say , sayest , saying , spake , spakest , speak , speaketh , spoken , strong , suppose , talked , tell , termed , the , think , thinking , thought , told , use , uttereth , verily , {yet} , yet -0637 also , even , furthermore , how , more , moreover , much , yea , {yet} , yet -1297 nevertheless , {yet} , yet -1571 again , alike , all , also , altogether , both , either , even , indeed , like , likewise , manner , moreover , much , nay , neither , nevertheless , nor , one , small , so , soon , then , therefore , though , what , yea , {yet} , yet -2962 before , ere , {yet} , yet -3588 although , assuredly , because , certainly , doubtless , either , else , even , except , forasmuch , how , if , inasmuch , nevertheless , now , rightly , seeing , since , so , surely , than , then , therefore , though , thus , truly , when , whereas , whether , which , while , whom , whose , yea , {yet} , yet -3605 a , according , all , allof , altogether , any , because , enough , every , generally , high , manner , many , much , nothing , one , so , utterly , what , whatsoever , whensoever , wheresoever , whole , wholly , whoso , whosoever , {yet} , yet -5704 against , also , at , before , even , forasmuch , how , into , long , much , on , or , so , thither , till , toward , until , very , when , whether , while , whilst , within , {yet} , yet -5728 {yet} , yet -5750 again , any , being , besides , else , ever , further , furthermore , good , henceforth , long , longer , more , moreover , once , ready , since , space , still , them , when , whether , while , whiles , within , {yet} , yet -7535 and , at , even , except , howbeit , howsoever , least , nevertheless , nothing , notwithstanding , only , save , so , surely , {yet} , ~~~~~~ yet 0227 -- /az -- beginning, for, from, hitherto, now, of old, once, since, then,at which time, {yet}. yet 0389 -- /ak -- also, in any wise, at least, but, certainly, even, howbeit,nevertheless, notwithstanding, only, save, surely, of a surety, truly,verily, + wherefore, {yet} (but). yet 0518 -- /im -- (and, can-, doubtless, if, that) (not), + but, either, +except, + more(-over if, than), neither, nevertheless, nor, oh that, or, +save (only, -ing), seeing, since, sith, + surely (no more, none, not),though, + of a truth, + unless, + verily, when, whereas, whether, while, +{yet}. yet 0559 -- /amar -- answer, appoint, avouch, bid, boast self, call, certify,challenge, charge, + (at the, give) command(-ment), commune, consider,declare, demand, X desire, determine, X expressly, X indeed, X intend,name, X plainly, promise, publish, report, require, say, speak (against,of), X still, X suppose, talk, tell, term, X that is, X think, use[speech], utter, X verily, X {yet}. yet 0637 -- /aph -- also, + although, and (furthermore, {yet}), but, even, + howmuch less (more, rather than), moreover, with, yea. yet 1297 -- b@ram -- but, nevertheless, {yet}. yet 1564 -- golem -- substance {yet} being unperfect. yet 2008 -- hennah -- here, hither[-to], now, on this (that) side, + since, this(that) way, thitherward, + thus far, to...fro, + {yet}. yet 2962 -- terem -- before, ere, not {yet}. yet 3254 -- yacaph -- add, X again, X any more, X cease, X come more, + conceiveagain, continue, exceed, X further, X gather together, get more, givemore-over, X henceforth, increase (more and more), join, X longer (bring,do, make, much, put), X (the, much, yet) more (and more), proceed(further), prolong, put, be [strong-] er, X {yet}, yield. yet 3254 -- yacaph -- add, X again, X any more, X cease, X come more, + conceiveagain, continue, exceed, X further, X gather together, get more, givemore-over, X henceforth, increase (more and more), join, X longer (bring,do, make, much, put), X (the, much, {yet}) more (and more), proceed(further), prolong, put, be [strong-] er, X yet, yield. yet 3588 -- kiy -- and, + (forasmuch, inasmuch, where-)as, assured[-ly], + but,certainly, doubtless, + else, even, + except, for, how, (because, in, so,than) that, + nevertheless, now, rightly, seeing, since, surely, then,therefore, + (al- )though, + till, truly, + until, when, whether, while,whom, yea, {yet}. yet 3651 -- ken -- + after that (this, -- ward, -- wards), as . . as, +[for-]asmuch as {yet}, + be (for which) cause, + following, howbeit, in (the) like (manner, -- wise), X the more, right, (even) so, state,straightway, such (thing), surely, + there (where)-fore, this, thus, true,well, X you. yet 5704 -- \ad -- against, and, as, at, before, by (that), even (to), for(-asmuchas), [hither-]to, + how long, into, as long (much) as, (so) that, till,toward, until, when, while, (+ as) {yet}. yet 5728 -- \aden -- {yet}. yet 5750 -- \owd -- again, X all life long, at all, besides, but, else,further(-more), henceforth, (any) longer, (any) more(- over), X once, since,(be) still, when, (good, the) while (having being), (as, because, whether,while) {yet} (within). yet 7535 raq -- -- but, even, except, howbeit howsoever, at the least,nevertheless, nothing but, notwithstanding, only, save, so [that], surely,{yet} (so), in any wise. yet 0188 ** akmen ** {yet}. yet 0235 ** alla ** and, but (even), howbeit, indeed, nay, nevertheless, no,notwithstanding, save, therefore, yea, {yet}. yet 1063 ** gar ** and, as, because (that), but, even, for, indeed, no doubt,seeing, then, therefore, verily, what, why, {yet}. yet 1065 ** ge ** and besides, doubtless, at least, {yet}. yet 1489 ** eige ** if (so be that, {yet}). yet 2089 ** eti ** after that, also, ever, (any) further, (t- )henceforth (more),hereafter, (any) longer, (any) more(-one), now, still, {yet}. yet 2532 ** kai ** and, also, both, but, even, for, if, or, so, that, then,therefore, when, {yet}. yet 2539 ** kaiper ** and {yet}, although. yet 2579 ** kan ** and (also) if (so much as), if but, at the least, though,{yet}. yet 3195 ** mello ** about, after that, be (almost), (that which is, things, + whichwas for) to come, intend, was to (be), mean, mind, be at the point, (be)ready, + return, shall (begin), (which, that) should (after, afterwards,hereafter) tarry, which was for, will, would, be {yet}. yet 3305 ** mentoi ** also, but, howbeit, nevertheless, {yet}. yet 3366 ** mede ** neither, nor ({yet}), (no) not (once, so much as). yet 3369 ** medepo ** not {yet}. yet 3380 ** mepo ** not {yet}. yet 3756 ** ou ** + long, nay, neither, never, no (X man), none, [can-]not, +nothing, + special, un([-worthy]), when, + without, + {yet} but. yet 3761 ** oude ** neither (indeed), never, no (more, nor, not), nor ({yet}),(also, even, then) not (even, so much as), + nothing, so much as. yet 3764 ** oudepo ** as yet not, never before (yet), (not) {yet}. yet 3764 ** oudepo ** as yet not, never before ({yet}), (not) yet. yet 3764 ** oudepo ** as {yet} not, never before (yet), (not) yet. yet 3765 ** ouketi ** after that (not), (not) any more, henceforth (hereafter) not,no longer (more), not as yet (now), now no more (not), {yet} (not). yet 3765 ** ouketi ** after that (not), (not) any more, henceforth (hereafter) not,no longer (more), not as {yet} (now), now no more (not), yet (not). yet 3768 ** oupo ** hitherto not, (no...) as yet, not {yet}. yet 3768 ** oupo ** hitherto not, (no...) as {yet}, not yet. yet 3777 ** oute ** neither, none, nor (yet), (no, {yet}) not, nothing. yet 3777 ** oute ** neither, none, nor ({yet}), (no, yet) not, nothing. yet 4119 ** pleion ** X above, + exceed, more excellent, further, (very) great(-er),long(-er), (very) many, greater (more) part, + {yet} but. yet 4452 ** -po ** {yet}, even; used only in comp. yet 4455 ** popote ** at any time, + never (...to any man), + {yet}, never man. yet 4537 ** salpizo ** (which are {yet} to) sound (a trumpet). ~~~~~~ betrayeth ......... he that betrayeth 3860 -paradidomi-> betrayeth ......... is he that betrayeth 3860 -paradidomi-> betrayeth ......... of him that betrayeth 3860 -paradidomi-> bewrayeth ......... bewrayeth 1212 -delos-> buyeth ......... and buyeth 0059 -agorazo-> buyeth ......... buyeth 0059 -agorazo-> decayeth ......... that which decayeth 3822 -palaioo-> delayeth ......... delayeth 5549 -chronizo-> layeth ......... is he that layeth up treasure 2343 -thesaurizo-> layeth ......... it , he layeth 2007 -epitithemi-> prayeth ......... he prayeth 4336 -proseuchomai-> prayeth ......... prayeth 4336 -proseuchomai-> prayeth ......... that prayeth 4336 -proseuchomai-> yet ......... Abraham 11 > , which he had being yet uncircumcised 0203 -akrobustia-> yet ......... Abraham 11> , which he had being yet uncircumcised 0203 -akrobustia-> yet ......... And as he was yet 2089 -eti-> yet ......... and it doth not yet 3768 -oupo-> yet ......... And it is yet 2089 -eti-> yet ......... And while he yet 2089 -eti-> yet ......... And while they yet 2089 -eti-> yet ......... and yet 2089 -eti-> yet ......... and yet for all 3779 -houto-> yet ......... and yet have believed 4100 -pisteuo-> yet ......... and yet I am 1510 -eimi-> yet ......... And yet I say 3004 -lego-> yet ......... And yet if 1437 -ean-> yet ......... and yet none 3762 -oudeis-> yet ......... and yet offend 4417 -ptaio-> yet ......... and yet possessing 2722 -katecho-> yet ......... and yet thou never 3763 -oudepote-> yet ......... and yet true 0227 -alethes-> yet ......... and yet well 1921 -epiginosko-> yet ......... are yet 3195 -mello-> yet ......... as we are , yet without 5565 -choris-> yet ......... as yet 3369 -medepo-> yet ......... as yet 3768 -oupo-> yet ......... But when he was yet 2089 -eti-> yet ......... but yet 1161 -de-> yet ......... do I yet 2089 -eti-> yet ......... Do not ye yet 3768 -oupo-> yet ......... Do ye not yet 3768 -oupo-> yet ......... doth he yet 2089 -eti-> yet ......... doth he yet hope 1679 -elpizo-> yet ......... For as yet 3764 -oudepo-> yet ......... For as yet 3768 -oupo-> yet ......... For he was yet 2089 -eti-> yet ......... for masteries , yet is he not crowned 4737 - stephanoo-> yet ......... For the children being not yet 3380 -mepo-> yet ......... For when we were yet 2089 -eti-> yet ......... For ye are yet 2089 -eti-> yet ......... For yet 2089 -eti-> yet ......... he had yet being uncircumcised 0203 -akrobustia-> yet ......... he is , and yet he hath opened 0455 -anoigo-> yet ......... him , when as yet he had 5607 -on-> yet ......... him not , yet 1161 -de-> yet ......... I yet 2089 -eti-> yet ......... in him , yet desired 0154 -aiteo-> yet ......... is not yet 3768 -oupo-> yet ......... is yet 2089 -eti-> yet ......... is yet 2236 -hedista-> yet ......... it be yet 2596 -kata-> yet ......... me not ; for I am not yet 3768 -oupo-> yet ......... men , yet have I made 1402 -douloo-> yet ......... neither yet the deadness 3500 -nekrosis-> yet ......... not , yet he abideth 3306 -meno-> yet ......... not ; and yet I say 3004 -lego-> yet ......... not as yet 3765 -ouketi-> yet ......... not up yet 3768 -oupo-> yet ......... not ye , There are yet 2089 -eti-> yet ......... not yet 2532 -kai-> yet ......... not yet 3768 -oupo-> yet ......... of all was not yet 2089 -eti-> yet ......... of thee , yet will I never 3763 -oudepote-> yet ......... on : yet 2532 -kai-> yet ......... shall not be yet 3768 -oupo-> yet ......... side , yet 0235 -alla-> yet ......... that he will yet 2089 -eti-> yet ......... that there are yet but twelve 1177 -dekaduo-> yet ......... that was , and is not , and yet 2539 -kaiper-> yet ......... them , yet they believed 4100 -pisteuo-> yet ......... there yet 2089 -eti-> yet ......... things , yet 1161 -de-> Yet ......... unto him , Yet 2089 -eti-> Yet ......... unto them , Yet 2089 -eti-> yet ......... unto you , being yet present 3306 -meno-> yet ......... unto you , while I was yet 2089 -eti-> yet ......... unto you when he was yet 2089 -eti-> yet ......... us , in that , while we were yet 2089 -eti-> yet ......... was not yet . yet ......... was not yet 3764 -oudepo-> yet ......... was not yet 3768 -oupo-> yet ......... was yet 2089 -eti-> yet ......... when it was yet 2089 -eti-> yet ......... while he was yet 2089 -eti-> yet ......... While he yet 2089 -eti-> yet ......... while he yet 2089 -eti-> yet ......... with thee , yet 3364 -ou me-> yet ......... with you , and yet hast thou not known 1097 - ginosko-> Yet ......... word , Yet 2089 -eti-> yet ......... ye are yet 2089 -eti-> yet ......... Ye have not yet 3768 -oupo-> yet ......... ye not , that , when I was yet 2089 -eti-> yet ......... ye not yet 3768 -oupo-> yet ......... yet 0188 -akmen-> Yet ......... Yet 0235 -alla-> yet ......... yet 0235 -alla-> yet ......... yet 1063 -gar-> Yet ......... Yet 1065 -ge-> yet ......... yet 1065 -ge-> yet ......... yet 1161 -de-> Yet ......... Yet 1161 -de-> Yet ......... Yet 2089 -eti-> yet ......... yet 2089 -eti-> yet ......... yet 2532 -kai-> Yet ......... Yet 2532 -kai-> yet ......... yet 2579 -kan-> yet ......... yet 2596 -kata-> yet ......... yet 3305 -mentoi-> yet ......... yet 3764 -oudepo-> yet ......... yet 3765 -ouketi-> yet ......... yet against 1519 -eis-> yet ......... yet are they turned 3329 -metago-> yet ......... yet at 1722 -en-> yet ......... yet blasphemers 0987 -blasphemeo-> yet ......... yet brought 0397 -anatrepho-> yet ......... yet for his oath s 3727 -horkos-> Yet ......... Yet for love s 0026 -agape-> yet ......... yet for the dunghill 2874 -kopria-> yet ......... yet for your 5216 -humon-> yet ......... yet found they none 3756 -ou-> yet ......... yet hated 3404 -miseo-> yet ......... yet have now 3568 -nun-> yet ......... yet Herod 2264 -Herodes-> yet ......... yet if it be confirmed 2964 -kuroo-> yet ......... yet learned 3129 -manthano-> yet ......... yet my record 3141 -marturia-> yet ......... yet never 3762 -oudeis-> yet ......... yet not I , but the Lord 2962 -kurios-> yet ......... yet of others 0243 -allos-> yet ......... yet repented 3340 -metanoeo-> yet ......... yet shall he live 2198 -zao-> yet ......... yet staves 4464 -rhabdos-> yet ......... yet that he should offer 4374 -prosphero-> yet ......... yet the voices 5456 -phone-> yet ......... yet vengeance 1349 -dike-> yet ......... yet was I delivered 3860 -paradidomi-> yet ......... yet was not the net 1350 -diktuon-> Yet ......... Yet ye have not known 1097 -ginosko-> yet ......... yet your 5216 -humon-> ~~~~~~ ~~~~~~ yet 0227 ## >az {awz}; a demonstrative adverb; at that time or place; also as a conjunction, therefore: -- beginning, for, from, hitherto, now, of old, once, since, then, at which time, {yet}. [ql yet 0389 ## >ak {ak}; akin to 403; a particle of affirmation, surely; hence (by limitation) only: -- also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, + wherefore, {yet} (but). [ql yet 0518 ## >im {eem}; a primitive particle; used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not: -- (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + {yet}. [ql yet 0559 ## >amar {aw-mar'}; a primitive root; to say (used with great latitude): -- answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(- ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X {yet}. [ql yet 0637 ## >aph {af}; a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though: -- also, + although, and (furthermore, {yet}), but, even, + how much less (more, rather than), moreover, with, yea. [ql yet 1297 ## b@ram (Aramaic) {ber-am'}; perhaps from 7313 with a prepositional prefix; properly, highly, i.e. surely; but used adversatively, however: -- but, nevertheless, {yet}. [ql yet 1564 ## golem {go'-lem}; from 1563; a wrapped (and unformed mass, i.e. as the embryo): -- substance {yet} being unperfect. [ql yet 2008 ## hennah {hane'-naw}; from 2004; hither or thither (but used both of place and time): -- here, hither[-to], now, on this (that) side, + since, this (that) way, thitherward, + thus far, to...fro, + {yet}. [ql yet 2962 ## terem {teh'-rem}; from an unused root apparently meaning to interrupt or suspend; properly, non-occurrence; used adverbially, not yet or before: -- before, ere, not {yet}. [ql yet 3254 ## yacaph {yaw-saf'}; a primitive root; to add or augment (often adverbial, to continue to do a thing): -- add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be [strong-] er, X {yet}, yield. [ql yet 3254 ## yacaph {yaw-saf'}; a primitive root; to add or augment (often adverbial, to continue to do a thing): -- add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, {yet}) more (and more), proceed (further), prolong, put, be [strong-] er, X yet, yield. [ql yet 3588 ## kiy {kee}; a primitive particle [the full form of the prepositional prefix] indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb [as below]; often largely modified by other particles annexed: -- and, + (forasmuch, inasmuch, where-)as, assured[-ly], + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, {yet}. [ql yet 5704 ## And the LORD said, My spirit shall not always strive with man, for that he also [is] flesh: {yet} his days shall be an hundred and twenty years. yet For {yet} seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth. yet And he stayed {yet} other seven days; and again he sent forth the dove out of the ark; yet And he stayed {yet} other seven days; and sent forth the dove; which returned not again unto him any more. yet But in the fourth generation they shall come hither again: for the iniquity of the Amorites [is] not {yet} full. yet And the men turned their faces from thence, and went toward Sodom: but Abraham stood {yet} before the LORD. yet And he spake unto him {yet} again, and said, Peradventure there shall be forty found there. And he said, I will not do [it] for forty's sake. yet And he said, Oh let not the Lord be angry, and I will speak {yet} but this once: Peradventure ten shall be found there. And he said, I will not destroy [it] for ten's sake. yet And {yet} indeed [she is] my sister; she [is] the daughter of my father, but not the daughter of my mother; and she became my wife. yet And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither {yet} heard I [of it], but to day. yet But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he {yet} lived, eastward, unto the east country. yet And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was {yet} scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting. yet And he said, Lo, [it is] {yet} high day, neither [is it] time that the cattle should be gathered together: water ye the sheep, and go [and] feed [them]. yet And while he {yet} spake with them, Rachel came with her father's sheep: for she kept them. yet Fulfil her week, and we will give thee this also for the service which thou shalt serve with me {yet} seven other years. yet And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him {yet} seven other years. yet And Rachel and Leah answered and said unto him, [Is there] {yet} any portion or inheritance for us in our father's house? yet And now, [though] thou wouldest needs be gone, because thou sore longedst after thy father's house, [{yet}] wherefore hast thou stolen my gods? yet And Joseph dreamed a dream, and he told [it] his brethren: and they hated him {yet} the more. yet And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him {yet} the more for his dreams, and for his words. yet And he dreamed {yet} another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me. yet And she {yet} again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him. yet {Yet} within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler. yet {Yet} within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee. yet {Yet} did not the chief butler remember Joseph, but forgat him. yet And Israel said, Wherefore dealt ye [so] ill with me, [as] to tell the man whether ye had {yet} a brother? yet And they said, The man asked us straitly of our state, and of our kindred, saying, [Is] your father {yet} alive? have ye [another] brother? and we told him according to the tenor of these words: could we certainly know that he would say, B ring your brother down? yet And he asked them of [their] welfare, and said, [Is] your father well, the old man of whom ye spake? [Is] he {yet} alive? yet And they answered, Thy servant our father [is] in good health, he [is] {yet} alive. And they bowed down their heads, and made obeisance. yet And] when they were gone out of the city, [and] not [{yet}] far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good? yet And Judah and his brethren came to Joseph's house; for he [was] {yet} there: and they fell before him on the ground. yet And Joseph said unto his brethren, I [am] Joseph; doth my father {yet} live? And his brethren could not answer him; for they were troubled at his presence. yet For these two years [hath] the famine [been] in the land: and {yet} [there are] five years, in the which [there shall] neither [be] earing nor harvest. yet And there will I nourish thee; for {yet} [there are] five years of famine; lest thou, and thy household, and all that thou hast, come to poverty. yet And told him, saying, Joseph [is] {yet} alive, and he [is] governor over all the land of Egypt. And Jacob's heart fainted, for he believed them not. yet And Israel said, [It is] enough; Joseph my son [is] {yet} alive: I will go and see him before I die. yet And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou [art] {yet} alive. yet And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when {yet} [there was] but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same [is] Bethlehem. yet And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which [are] in Egypt, and see whether they be {yet} alive. And Jethro said to Moses, Go in peace. yet Go ye, get you straw where ye can find it: {yet} not ought of your work shall be diminished. yet Go therefore now, [and] work; for there shall no straw be given you, {yet} shall ye deliver the tale of bricks. yet As {yet} exaltest thou thyself against my people, that thou wilt not let them go? yet But as for thee and thy servants, I know that ye will not {yet} fear the LORD God. yet And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned {yet} more, and hardened his heart, he and his servants. yet And Pharaoh's servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the LORD their God: knowest thou not {yet} that Egypt is destroyed? yet And the LORD said unto Moses, {Yet} will I bring one plague [more] upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let [you] go, he shall surely thrust you out hence altogether. yet If men strive, and hurt a woman with child, so that her fruit depart [from her], and {yet} no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges [determine]. yet {Yet} now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written. yet And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. {Yet} thou hast said, I know thee by name, and thou hast also found grace in my sight. yet And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it [withal]. And they brought {yet} unto him free offerings every morning. yet And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist [it] not, {yet} is he guilty, and shall bear his iniquity. yet And the swine, though he divide the hoof, and be clovenfooted, {yet} he cheweth not the cud; he [is] unclean to you. yet {Yet} these may ye eat of every flying creeping thing that goeth upon [all] four, which have legs above their feet, to leap withal upon the earth; yet And the man whose hair is fallen off his head, he [is] bald; [{yet} is] he clean. yet And he that hath his hair fallen off from the part of his head toward his face, he [is] forehead bald: [{yet} is] he clean. yet And ye shall sow the eighth year, and eat [{yet}] of old fruit until the ninth year; until her fruits come in ye shall eat [of] the old [store]. yet If [there be] {yet} many years [behind], according unto them he shall give again the price of his redemption out of the money that he was bought for. yet And if ye will not {yet} for all this hearken unto me, then I will punish you seven times more for your sins. yet Then will I also walk contrary unto you, and will punish you {yet} seven times for your sins. yet And {yet} for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I [am] the LORD their God. yet Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or [be] in a journey afar off, {yet} he shall keep the passover unto the LORD. yet And while the flesh [was] {yet} between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague. yet Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness [is] {yet} upon him. yet And Balak sent {yet} again princes, more, and more honourable than they. yet And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, [and] go with them; but {yet} the word which I shall say unto thee, that shalt thou do. yet These [are] the statutes, which the LORD commanded Moses, between a man and his wife, between the father and his daughter, [being {yet}] in her youth in her father's house. yet And, behold, ye are risen up in your fathers' stead, an increase of sinful men, to augment {yet} the fierce anger of the LORD toward Israel. yet For if ye turn away from after him, he will {yet} again leave them in the wilderness; and ye shall destroy all this people. yet {Yet} in this thing ye did not believe the LORD your God, yet {Yet} they [are] thy people and thine inheritance, which thou broughtest out by thy mighty power and by thy stretched out arm. yet For ye are not as {yet} come to the rest and to the inheritance, which the LORD your God giveth you. yet And the swine, because it divideth the hoof, {yet} cheweth not the cud, it [is] unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase. yet And what man [is he] that hath planted a vineyard, and hath not [{yet}] eaten of it? let him [also] go and return unto his house, lest he die in the battle, and another man eat of it. yet And, lo, he hath given occasions of speech [against her], saying, I found not thy daughter a maid; and {yet} these [are the tokens of] my daughter's virginity. And they shall spread the cloth before the elders of the city. yet {Yet} the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day. yet For I know thy rebellion, and thy stiff neck: behold, while I am {yet} alive with you this day, ye have been rebellious against the LORD; and how much more after my death? yet {Yet} thou shalt see the land before [thee]; but thou shalt not go thither unto the land which I give the children of Israel. yet {Yet} there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed [this] way heretofore. yet Now Joshua was old [and] stricken in years; and the LORD said unto him, Thou art old [and] stricken in years, and there remaineth {yet} very much land to be possessed. yet This [is] the land that {yet} remaineth: all the borders of the Philistines, and all Geshuri, yet As {yet} I [am as] strong this day as [I was] in the day that Moses sent me: as my strength [was] then, even so [is] my strength now, for war, both to go out, and to come in. yet {Yet} the children of Manasseh could not drive out [the inhabitants of] those cities; but the Canaanites would dwell in that land. yet {Yet} it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute; but did not utterly drive them out. yet And there remained among the children of Israel seven tribes, which had not {yet} received their inheritance. yet But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: {yet} the hand of the house of Joseph prevailed, so that they became tributaries. yet And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the LORD, nor {yet} the works which he had done for Israel. yet And {yet} they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; [but] the y did not so. yet Then Gideon built an altar there unto the LORD, and called it Jehovahshalom: unto this day it [is] {yet} in Ophrah of the Abiezrites. yet And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst [it is {yet}] morning: if he [be] a god, let him plead for himself, because [one] hath cas t down his altar. yet And the LORD said unto Gideon, The people [are] {yet} [too] many; bring them down unto the water, and I will try them for thee there: and it shall be, [that] of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go. yet And Gideon came to Jordan, [and] passed over, he, and the three hundred men that [were] with him, faint, {yet} pursuing [them]. yet And he said unto Jether his firstborn, Up, [and] slay them. But the youth drew not his sword: for he feared, because he [was] {yet} a youth. yet And he went unto his father's house at Ophrah, and slew his brethren the sons of Jerubbaal, [being] threescore and ten persons, upon one stone: notwithstanding {yet} Jotham the youngest son of Jerubbaal was left; for he hid himself. yet {Yet} ye have forsaken me, and served other gods: wherefore I will deliver you no more. yet And Samson said unto them, Though ye have done this, {yet} will I be avenged of you, and after that I will cease. yet {Yet} he restored the money unto his mother; and his mother took two hundred [shekels] of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah. yet {Yet} there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man [which is] with thy servants: [there is] no want of any thing. yet And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I {yet} again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for to morrow I will deliver them into thine hand. yet And Benjamin came again at that time; and they gave them wives which they had saved alive of the women of Jabeshgilead: and {yet} so they sufficed them not. yet And Naomi said, Turn again, my daughters: why will ye go with me? [are] there {yet} [any more] sons in my womb, that they may be your husbands? yet <1SA3 -:6> And the LORD called {yet} again, Samuel. And Samuel arose and went to Eli, and said, Here [am] I; for thou didst call me. And he answered, I called not, my son; lie down again. yet <1SA3 -:7> Now Samuel did not yet know the LORD, neither was the word of the LORD {yet} revealed unto him. yet <1SA3 -:7> Now Samuel did not {yet} know the LORD, neither was the word of the LORD yet revealed unto him. yet <1SA8 -:9> Now therefore hearken unto their voice: howbeit {yet} protest solemnly unto them, and show them the manner of the king that shall reign over them. yet <1SA10 -:22> Therefore they inquired of the LORD further, if the man should {yet} come thither. And the LORD answered, Behold, he hath hid himself among the stuff. yet <1SA12 -:20> And Samuel said unto the people, Fear not: ye have done all this wickedness: {yet} turn not aside from following the LORD, but serve the LORD with all your heart; yet <1SA13 -:7> And [some of] the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he [was] {yet} in Gilgal, and all the people followed him trembling. yet <1SA13 -:21> {Yet} they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to sharpen the goads. yet <1SA15 -:30> Then he said, I have sinned: [{yet}] honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God. yet <1SA16 -:11> And Samuel said unto Jesse, Are here all [thy] children? And he said, There remaineth {yet} the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither. yet <1SA18 -:29> And Saul was {yet} the more afraid of David; and Saul became David's enemy continually. yet <1SA20 -:14> And thou shalt not only while {yet} I live show me the kindness of the LORD, that I die not: yet <1SA23 -:4> Then David inquired of the LORD {yet} again. And the LORD answered him and said, Arise, go down to Keilah: for I will deliver the Philistines into thine hand. yet <1SA23 -:22> Go, I pray you, prepare {yet}, and know and see his place where his haunt is, [and] who hath seen him there: for it is told me [that] he dealeth very subtly. yet <1SA24 -:11> Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that [there is] neither evil nor transgression in mine hand, and I have not sinned ag ainst thee; {yet} thou huntest my soul to take it. yet <1SA25 -:29> {Yet} a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, [as out] of the middle of a sling. yet <2SA1 -:9> He said unto me again, Stand, I pray thee, upon me, and slay me: for anguish is come upon me, because my life [is] {yet} whole in me. yet <2SA3 -:35> And when all the people came to cause David to eat meat while it was {yet} day, David sware, saying, So do God to me, and more also, if I taste bread, or ought else, till the sun be down. yet <2SA5 -:13> And David took [him] more concubines and wives out of Jerusalem, after he was come from Hebron: and there were {yet} sons and daughters born to David. yet <2SA5 -:22> And the Philistines came up {yet} again, and spread themselves in the valley of Rephaim. yet <2SA6 -:22> And I will {yet} be more vile than thus, and will be base in mine own sight: and of the maidservants which thou hast spoken of, of them shall I be had in honour. yet <2SA7 -:19> And this was {yet} a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy servant's house for a great while to come. And [is] this the manner of man, O Lord GOD? yet <2SA9 -:1> And David said, Is there {yet} any that is left of the house of Saul, that I may show him kindness for Jonathan's sake? yet <2SA9 -:3> And the king said, [Is] there not {yet} any of the house of Saul, that I may show the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, [which is] lame on [his] feet. yet <2SA9 -:3> And the king said, [Is] there not yet any of the house of Saul, that I may show the kindness of God unto him? And Ziba said unto the king, Jonathan hath {yet} a son, [which is] lame on [his] feet. yet <2SA12 -:18> And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was {yet} alive, we spake unto him, and he would not hearken unto ou r voice: how will he then vex himself, if we tell him that the child is dead? yet <2SA12 -:22> And he said, While the child was {yet} alive, I fasted and wept: for I said, Who can tell [whether] GOD will be gracious to me, that the child may live? yet <2SA14 -:14> For we must needs die, and [are] as water spilled on the ground, which cannot be gathered up again; neither doth God respect [any] person: {yet} doth he devise means, that his banished be not expelled from him. yet <2SA18 -:12> And the man said unto Joab, Though I should receive a thousand [shekels] of silver in mine hand, [{yet}] would I not put forth mine hand against the king's son: for in our hearing the king charged thee and Abishai and Ittai, saying, Bewar e that none [touch] the young man Absalom. yet <2SA18 -:14> Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he [was] {yet} alive in the midst of the oak. yet <2SA18 -:22> Then said Ahimaaz the son of Zadok {yet} again to Joab, But howsoever, let me, I pray thee, also run after Cushi. And Joab said, Wherefore wilt thou run, my son, seeing that thou hast no tidings ready? yet <2SA19 -:28> For all [of] my father's house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I {yet} to cry any more unto the king? yet <2SA19 -:28> For all [of] my father's house were but dead men before my lord the king: {yet} didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king? yet <2SA19 -:35> I [am] this day fourscore years old: [and] can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be {yet} a burden unto my lord the king? yet <2SA21 -:15> Moreover the Philistines had {yet} war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David waxed faint. yet <2SA21 -:20> And there was {yet} a battle in Gath, where was a man of [great] stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant. yet <2SA23 -:5> Although my house [be] not so with God; {yet} he hath made with me an everlasting covenant, ordered in all [things], and sure: for [this is] all my salvation, and all [my] desire, although he make [it] not to grow. yet <1KI1 -:14> Behold, while thou {yet} talkest there with the king, I also will come in after thee, and confirm thy words. yet <1KI1 -:22> And, lo, while she {yet} talked with the king, Nathan the prophet also came in. yet <1KI1 -:42> And while he {yet} spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come in; for thou [art] a valiant man, and bringest good tidings. yet <1KI8 -:28> {Yet} have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day: yet <1KI8 -:47> {Yet}] if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have c ommitted wickedness; yet <1KI11 -:17> That Hadad fled, he and certain Edomites of his father's servants with him, to go into Egypt; Hadad [being] {yet} a little child. yet <1KI12 -:2> And it came to pass, when Jeroboam the son of Nebat, who was {yet} in Egypt, heard [of it], (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt;) yet <1KI12 -:5> And he said unto them, Depart {yet} [for] three days, then come again to me. And the people departed. yet <1KI12 -:6> And king Rehoboam consulted with the old men, that stood before Solomon his father while he {yet} lived, and said, How do ye advise that I may answer this people? yet <1KI14 -:8> And rent the kingdom away from the house of David, and gave it thee: and [{yet}] thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do [that] only [which was] right in mine eyes; yet <1KI19 -:18> {Yet} I have left [me] seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him. yet <1KI20 -:6> {Yet} I will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, [that] whatsoever is pleasant in thine eyes, they shall put [it] in their hand, and take [it] away. yet <1KI20 -:32> So they girded sackcloth on their loins, and [put] ropes on their heads, and came to the king of Israel, and said, Thy servant Benhadad saith, I pray thee, let me live. And he said, [Is] he {yet} alive? he [is] my brother. yet <1KI22 -:8> And the king of Israel said unto Jehoshaphat, [There is] {yet} one man, Micaiah the son of Imlah, by whom we may inquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so. yet <1KI22 -:43> And he walked in all the ways of Asa his father; he turned not aside from it, doing [that which was] right in the eyes of the LORD: nevertheless the high places were not taken away; [for] the people offered and burnt incense {yet} in the high places. yet <2KI3 -:17> For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; {yet} that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts. yet <2KI4 -:6> And it came to pass, when the vessels were full, that she said unto her son, Bring me {yet} a vessel. And he said unto her, [There is] not a vessel more. And the oil stayed. yet <2KI6 -:33> And while he {yet} talked with them, behold, the messenger came down unto him: and he said, Behold, this evil [is] of the LORD; what should I wait for the LORD any longer? yet <2KI8 -:19> {Yet} the LORD would not destroy Judah for David his servant's sake, as he promised him to give him alway a light, [and] to his children. yet <2KI8 -:22> {Yet} Edom revolted from under the hand of Judah unto this day. Then Libnah revolted at the same time. yet <2KI13 -:23> And the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as {yet}. yet <2KI14 -:3> And he did [that which was] right in the sight of the LORD, {yet} not like David his father: he did according to all things as Joash his father did. yet <2KI14 -:4> Howbeit the high places were not taken away: as {yet} the people did sacrifice and burnt incense on the high places. yet <2KI17 -:13> {Yet} the LORD testified against Israel, and against Judah, by all the prophets, [and by] all the seers, saying, Turn ye from your evil ways, and keep my commandments [and] my statutes, according to all the law which I commanded your fath ers, and which I sent to you by my servants the prophets. yet <2KI19 -:30> And the remnant that is escaped of the house of Judah shall {yet} again take root downward, and bear fruit upward. yet <1CH12 -:1> Now these [are] they that came to David to Ziklag, while he {yet} kept himself close because of Saul the son of Kish: and they [were] among the mighty men, helpers of the war. yet <1CH14 -:13> And the Philistines {yet} again spread themselves abroad in the valley. yet <1CH17 -:17> And [{yet}] this was a small thing in thine eyes, O God; for thou hast [also] spoken of thy servant's house for a great while to come, and hast regarded me according to the estate of a man of high degree, O LORD God. yet <1CH20 -:6> And {yet} again there was war at Gath, where was a man of [great] stature, whose fingers and toes [were] four and twenty, six [on each hand], and six [on each foot]: and he also was the son of the giant. yet <1CH26 -:10> Also Hosah, of the children of Merari, had sons; Simri the chief, (for [though] he was not the firstborn, {yet} his father made him the chief;) yet <1CH29 -:1> Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, [is {yet}] young and tender, and the work [is] great: for the palace [is] not for man, but for the LORD God. yet <2CH1 -:11> And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither {yet} hast asked long life; but hast asked wisdom and knowledge for thyself, that thou maye st judge my people, over whom I have made thee king: yet <2CH6 -:16> Now therefore, O LORD God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit upon the throne of Israel; {yet} so that thy children take heed to the ir way to walk in my law, as thou hast walked before me. yet <2CH6 -:26> When the heaven is shut up, and there is no rain, because they have sinned against thee; [{yet}] if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them; yet <2CH6 -:37> {Yet} [if] they bethink themselves in the land whither they are carried captive, and turn and pray unto thee in the land of their captivity, saying, We have sinned, we have done amiss, and have dealt wickedly; yet <2CH10 -:6> And king Rehoboam took counsel with the old men that had stood before Solomon his father while he {yet} lived, saying, What counsel give ye [me] to return answer to this people? yet <2CH13 -:6> {Yet} Jeroboam the son of Nebat, the servant of Solomon the son of David, is risen up, and hath rebelled against his lord. yet <2CH14 -:7> Therefore he said unto Judah, Let us build these cities, and make about [them] walls, and towers, gates, and bars, [while] the land [is] {yet} before us; because we have sought the LORD our God, we have sought [him], and he hath given us r est on every side. So they built and prospered. yet <2CH16 -:8> Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? {yet}, because thou didst rely on the LORD, he delivered them into thine hand. yet <2CH16 -:12> And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease [was] exceeding [great]: {yet} in his disease he sought not to the LORD, but to the physicians. yet <2CH18 -:7> And the king of Israel said unto Jehoshaphat, [There is] {yet} one man, by whom we may inquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same [is] Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so. yet <2CH20 -:33> Howbeit the high places were not taken away: for as {yet} the people had not prepared their hearts unto the God of their fathers. yet <2CH24 -:19> {Yet} he sent prophets to them, to bring them again unto the LORD; and they testified against them: but they would not give ear. yet <2CH27 -:2> And he did [that which was] right in the sight of the LORD, according to all that his father Uzziah did: howbeit he entered not into the temple of the LORD. And the people did {yet} corruptly. yet <2CH28 -:22> And in the time of his distress did he trespass {yet} more against the LORD: this [is that] king Ahaz. yet <2CH30 -:18> For a multitude of the people, [even] many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, {yet} did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pa rdon every one yet <2CH32 -:15> Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither {yet} believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand? yet <2CH32 -:16> And his servants spake {yet} [more] against the LORD God, and against his servant Hezekiah. yet <2CH33 -:17> Nevertheless the people did sacrifice still in the high places, [{yet}] unto the LORD their God only. yet <2CH34 -:3> For in the eighth year of his reign, while he was {yet} young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, a nd the molten images. yet From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not [{yet}] laid. yet Then came the same Sheshbazzar, [and] laid the foundation of the house of God which [is] in Jerusalem: and since that time even until now hath it been in building, and [{yet}] it is not finished. yet For we [were] bondmen; {yet} our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem. yet O LORD God of Israel, thou [art] righteous: for we remain {yet} escaped, as [it is] this day: behold, we [are] before thee in our trespasses: for we cannot stand before thee because of this. yet And Shechaniah the son of Jehiel, [one] of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: {yet} now there is hope in Israel concerning this thing. yet But [if] ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, [{yet}] will I gather them from thence, and will bring them unto the place that I have chosen to set m y name there. yet And the rulers knew not whither I went, or what I did; neither had I as {yet} told [it] to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work. yet {Yet} now our flesh [is] as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and [some] of our daughters are brought unto bondage [already]: neither [is it] in our power [to redeem them]; for other men have our lands and vineyards. yet Now [that] which was prepared [for me] daily [was] one ox [and] six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: {yet} for all this required not I the bread of the governor, because the bo ndage was heavy upon this people. yet {Yet} they sent unto me four times after this sort; and I answered them after the same manner. yet {Yet} thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way wherein they sho uld go. yet But after they had rest, they did evil again before thee: therefore leftest thou them in the hand of their enemies, so that they had the dominion over them: {yet} when they returned, and cried unto thee, thou heardest [them] from heaven; a nd many times didst thou deliver them according to thy mercies; yet And testifiedst against them, that thou mightest bring them again unto thy law: {yet} they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew t he shoulder, and hardened their neck, and would not hear. yet {Yet} many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands. yet Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: {yet} would they not give ear: therefore gavest thou them into the hand of the people of the lands. yet Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? {yet} ye bring more wrath upon Israel by profaning the sabbath. yet Did not Solomon king of Israel sin by these things? {yet} among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin. yet Esther had not [{yet}] showed her kindred nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him. yet {Yet} all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate. yet And while they [were] {yet} talking with him, came the king's chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared. yet And Esther spake {yet} again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews. yet While he [was] {yet} speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee. yet While he [was] {yet} speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee. yet While he [was] {yet} speaking, there came also another, and said, Thy sons and thy daughters [were] eating and drinking wine in their eldest brother's house: yet I was not in safety, neither had I rest, neither was I quiet; {yet} trouble came. yet {Yet} man is born unto trouble, as the sparks fly upward. yet Then should I {yet} have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One. yet Though thy beginning was small, {yet} thy latter end should greatly increase. yet Whilst it [is] {yet} in his greenness, [and] not cut down, it withereth before any [other] herb. yet Whom, though I were righteous, [{yet}] would I not answer, [but] I would make supplication to my judge. yet If I had called, and he had answered me; [{yet}] would I not believe that he had hearkened unto my voice. yet Though] I [were] perfect, [{yet}] would I not know my soul: I would despise my life. yet {Yet} shalt thou plunge me in the ditch, and mine own clothes shall abhor me. yet Thine hands have made me and fashioned me together round about; {yet} thou dost destroy me. yet If I be wicked, woe unto me; and [if] I be righteous, [{yet}] will I not lift up my head. [I am] full of confusion; therefore see thou mine affliction; yet Though he slay me, {yet} will I trust in him: but I will maintain mine own ways before him. yet {Yet}] through the scent of water it will bud, and bring forth boughs like a plant. yet And [though] after my skin [worms] destroy this [body], {yet} in my flesh shall I see God: yet {Yet}] he shall perish for ever like his own dung: they which have seen him shall say, Where [is] he? yet {Yet}] his meat in his bowels is turned, [it is] the gall of asps within him. yet {Yet} shall he be brought to the grave, and shall remain in the tomb. yet {Yet} he filled their houses with good [things]: but the counsel of the wicked is far from me. yet Men groan from out of the city, and the soul of the wounded crieth out: {yet} God layeth not folly [to them]. yet Though] it be given him [to be] in safety, whereon he resteth; {yet} his eyes [are] upon their ways. yet When the Almighty [was] {yet} with me, [when] my children [were] about me; yet Also against his three friends was his wrath kindled, because they had found no answer, and [{yet}] had condemned Job. yet For God speaketh once, yea twice, [{yet} man] perceiveth it not. yet Although thou sayest thou shalt not see him, [{yet}] judgment [is] before him; therefore trust thou in him. yet But now, because [it is] not [so], he hath visited in his anger; {yet} he knoweth [it] not in great extremity: yet Suffer me a little, and I will show thee that [I have] {yet} to speak on God's behalf. yet {Yet} have I set my king upon my holy hill of Zion. yet For {yet} a little while, and the wicked [shall] not [be]: yea, thou shalt diligently consider his place, and it [shall] not [be]. yet I have been young, and [now] am old; {yet} have I not seen the righteous forsaken, nor his seed begging bread. yet {Yet} he passed away, and, lo, he [was] not: yea, I sought him, but he could not be found. yet But I [am] poor and needy; [{yet}] the Lord thinketh upon me: thou [art] my help and my deliverer; make no tarrying, O my God. yet Why art thou cast down, O my soul? and [why] art thou disquieted in me? hope thou in God: for I shall {yet} praise him [for] the help of his countenance. yet {Yet}] the LORD will command his lovingkindness in the daytime, and in the night his song [shall be] with me, [and] my prayer unto the God of my life. yet Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall {yet} praise him, [who is] the health of my countenance, and my God. yet Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall {yet} praise him, [who is] the health of my countenance, and my God. yet All this is come upon us; {yet} have we not forgotten thee, neither have we dealt falsely in thy covenant. yet This their way [is] their folly: {yet} their posterity approve their sayings. Selah. yet The words] of his mouth were smoother than butter, but war [was] in his heart: his words were softer than oil, {yet} [were] they drawn swords. yet Though ye have lien among the pots, [{yet} shall ye be as] the wings of a dove covered with silver, and her feathers with yellow gold. yet But I will hope continually, and will {yet} praise thee more and more. yet And they sinned {yet} more against him by provoking the most High in the wilderness. yet They were not estranged from their lust. But while their meat [was] {yet} in their mouths, yet {Yet} they tempted and provoked the most high God, and kept not his testimonies: yet The days of our years [are] threescore years and ten; and if by reason of strength [they be] fourscore years, {yet} [is] their strength labour and sorrow; for it is soon cut off, and we fly away. yet {Yet} they say, The LORD shall not see, neither shall the God of Jacob regard [it]. yet {Yet} setteth he the poor on high from affliction, and maketh [him] families like a flock. yet The proud have had me greatly in derision: [{yet}] have I not declined from thy law. yet For I am become like a bottle in the smoke; [{yet}] do I not forget thy statutes. yet My soul [is] continually in my hand: {yet} do I not forget thy law. yet The wicked have laid a snare for me: {yet} I erred not from thy precepts. yet I [am] small and despised: [{yet}] do not I forget thy precepts. yet Trouble and anguish have taken hold on me: [{yet}] thy commandments [are] my delights. yet Many [are] my persecutors and mine enemies; [{yet}] do I not decline from thy testimonies. yet Many a time have they afflicted me from my youth: {yet} they have not prevailed against me. yet Though the LORD [be] high, {yet} hath he respect unto the lowly: but the proud he knoweth afar off. yet Thine eyes did see my substance, {yet} being unperfect; and in thy book all [my members] were written, [which] in continuance were fashioned, when [as yet there was] none of them. yet Thine eyes did see my substance, yet being unperfect; and in thy book all [my members] were written, [which] in continuance were fashioned, when [as {yet} there was] none of them. yet Let the righteous smite me; [it shall be] a kindness: and let him reprove me; [it shall be] an excellent oil, [which] shall not break my head: for {yet} my prayer also [shall be] in their calamities. yet {Yet}] a little sleep, a little slumber, a little folding of the hands to sleep: yet While as {yet} he had not made the earth, nor the fields, nor the highest part of the dust of the world. yet Give [instruction] to a wise [man], and he will be {yet} wiser: teach a just [man], and he will increase in learning. yet There is that scattereth, and {yet} increaseth; and [there is] that withholdeth more than is meet, but [it tendeth] to poverty. yet There is that maketh himself rich, yet [hath] nothing: [there is] that maketh himself poor, {yet} [hath] great riches. yet There is that maketh himself rich, {yet} [hath] nothing: [there is] that maketh himself poor, yet [hath] great riches. yet All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth [them with] words, [{yet}] they [are] wanting [to him]. yet A man of great wrath shall suffer punishment: for if thou deliver [him], {yet} thou must do it again. yet They have stricken me, [shalt thou say, and] I was not sick; they have beaten me, [and] I felt [it] not: when shall I awake? I will seek it {yet} again. yet {Yet}] a little sleep, a little slumber, a little folding of the hands to sleep: yet Though thou shouldest bray a fool in a mortar among wheat with a pestle, [{yet}] will not his foolishness depart from him. yet There is] a generation [that are] pure in their own eyes, and [{yet}] is not washed from their filthiness. yet The ants [are] a people not strong, {yet} they prepare their meat in the summer; yet The conies [are but] a feeble folk, {yet} make they their houses in the rocks; yet The locusts have no king, {yet} go they forth all of them by bands; yet She riseth also while it is {yet} night, and giveth meat to her household, and a portion to her maidens. yet All the rivers run into the sea; {yet} the sea [is] not full; unto the place from whence the rivers come, thither they return again. yet I sought in mine heart to give myself unto wine, {yet} acquainting mine heart with wisdom; and to lay hold on folly, till I might see what [was] that good for the sons of men, which they should do under the heaven all the days of their life . yet And who knoweth whether he shall be a wise [man] or a fool? {yet} shall he have rule over all my labour wherein I have laboured, and wherein I have showed myself wise under the sun. This [is] also vanity. yet For there is a man whose labour [is] in wisdom, and in knowledge, and in equity; {yet} to a man that hath not laboured therein shall he leave it [for] his portion. This also [is] vanity and a great evil. yet Wherefore I praised the dead which are already dead more than the living which are {yet} alive. yet Yea, better [is he] than both they, which hath not {yet} been, who hath not seen the evil work that is done under the sun. yet There is one [alone], and [there is] not a second; yea, he hath neither child nor brother: {yet} [is there] no end of all his labour; neither is his eye satisfied with riches; neither [saith he], For whom do I labour, and bereave my soul of good? This [is] also vanity, yea, it [is] a sore travail. yet A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, {yet} God giveth him not power to eat thereof, but a stranger eateth it: this [is] vanity, and it [is] an evil disease . yet Yea, though he live a thousand years twice [told], {yet} hath he seen no good: do not all go to one place? yet All the labour of man [is] for his mouth, and {yet} the appetite is not filled. yet Which {yet} my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. yet Though a sinner do evil an hundred times, and his [days] be prolonged, {yet} surely I know that it shall be well with them that fear God, which fear before him: yet Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek [it] out, yet he shall not find [it]; yea farther; though a wise [man] think to know [it], {yet} shall h e not be able to find [it]. yet Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek [it] out, {yet} he shall not find [it]; yea farther; though a wise [man] think to know [it], yet shall h e not be able to find [it]. yet I returned, and saw under the sun, that the race [is] not to the swift, nor the battle to the strong, neither yet bread to the wise, nor {yet} riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. yet I returned, and saw under the sun, that the race [is] not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor {yet} favour to men of skill; but time and chance happeneth to them all. yet I returned, and saw under the sun, that the race [is] not to the swift, nor the battle to the strong, neither {yet} bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. yet Now there was found in it a poor wise man, and he by his wisdom delivered the city; {yet} no man remembered that same poor man. yet But if a man live many years, [and] rejoice in them all; {yet} let him remember the days of darkness; for they shall be many. All that cometh [is] vanity. yet But {yet} in it [shall be] a tenth, and [it] shall return, and shall be eaten: as a teil tree, and as an oak, whose substance [is] in them, when they cast [their leaves: so] the holy seed [shall be] the substance thereof. yet For though thy people Israel be as the sand of the sea, [{yet}] a remnant of them shall return: the consumption decreed shall overflow with righteousness. yet For {yet} a very little while, and the indignation shall cease, and mine anger in their destruction. yet As {yet} shall he remain at Nob that day: he shall shake his hand [against] the mount of the daughter of Zion, the hill of Jerusalem. yet For the LORD will have mercy on Jacob, and will {yet} choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob. yet {Yet} thou shalt be brought down to hell, to the sides of the pit. yet {Yet} gleaning grapes shall be left in it, as the shaking of an olive tree, two [or] three berries in the top of the uppermost bough, four [or] five in the outmost fruitful branches thereof, saith the LORD God of Israel. yet Let favour be showed to the wicked, [{yet}] will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD. yet {Yet} the defenced city [shall be] desolate, [and] the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof. yet And the glorious beauty, which [is] on the head of the fat valley, shall be a fading flower, [and] as the hasty fruit before the summer; which [when] he that looketh upon it seeth, while it is {yet} in his hand he eateth it up. yet To whom he said, This [is] the rest [wherewith] ye may cause the weary to rest; and this [is] the refreshing: {yet} they would not hear. yet {Yet} I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel. yet Is] it not {yet} a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest? yet And [though] the Lord give you the bread of adversity, and the water of affliction, {yet} shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers: yet {Yet} he also [is] wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity. yet Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, {yet} he laid [it] not to heart. yet Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, {yet} he knew not; and it burned him, yet he laid [it] not to heart. yet {Yet} now hear, O Jacob my servant; and Israel, whom I have chosen: yet Behold, all his fellows shall be ashamed: and the workmen, they [are] of men: let them all be gathered together, let them stand up; [{yet}] they shall fear, [and] they shall be ashamed together. yet They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, [one] shall cry unto him, {yet} can he not answer, nor save him out of his trouble. yet Declaring the end from the beginning, and from ancient times [the things] that are not [{yet}] done, saying, My counsel shall stand, and I will do all my pleasure: yet Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: [{yet}] surely my judgment [is] with the LORD, and my work with my God. yet And now, saith the LORD that formed me from the womb [to be] his servant, to bring Jacob again to him, Though Israel be not gathered, {yet} shall I be glorious in the eyes of the LORD, and my God shall be my strength. yet Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, {yet} will I not forget thee. yet Surely he hath borne our griefs, and carried our sorrows: {yet} we did esteem him stricken, smitten of God, and afflicted. yet He was oppressed, and he was afflicted, {yet} he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. yet {Yet} it pleased the LORD to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, and the pleasure of the LORD shall prosper in his hand. yet The Lord GOD which gathereth the outcasts of Israel saith, {Yet} will I gather [others] to him, beside those that are gathered unto him. yet Thou art wearied in the greatness of thy way; [{yet}] saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved. yet {Yet} they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God. yet And it shall come to pass, that before they call, I will answer; and while they are {yet} speaking, I will hear. yet Wherefore I will {yet} plead with you, saith the LORD, and with your children's children will I plead. yet Hath a nation changed [their] gods, which [are] {yet} no gods? but my people have changed their glory for [that which] doth not profit. yet {Yet} I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me? yet For though thou wash thee with nitre, and take thee much soap, [{yet}] thine iniquity is marked before me, saith the Lord GOD. yet Can a maid forget her ornaments, [or] a bride her attire? {yet} my people have forgotten me days without number. yet {Yet} thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned. yet They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; {yet} return again to me, saith the LORD. yet And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; {yet} her treacherous sister Judah feared not, but went and played the harlot also. yet And {yet} for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD. yet For thus hath the LORD said, The whole land shall be desolate; {yet} will I not make a full end. yet Fear ye not me? saith the LORD: will ye not tremble at my presence, which have placed the sand [for] the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, {yet} can they not preva il; though they roar, yet can they not pass over it? yet Fear ye not me? saith the LORD: will ye not tremble at my presence, which have placed the sand [for] the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail ; though they roar, {yet} can they not pass over it? yet They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, {yet} they prosper; and the right of the needy do they not judge. yet {Yet} they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers. yet {Yet} hear the word of the LORD, O ye women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbour lamentation. yet {Yet} they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded [them] to do; but they did [them] not. yet Righteous [art] thou, O LORD, when I plead with thee: {yet} let me talk with thee of [thy] judgments: Wherefore doth the way of the wicked prosper? [wherefore] are all they happy that deal very treacherously? yet Why shouldest thou be as a man astonied, as a mighty man [that] cannot save? {yet} thou, O LORD, [art] in the midst of us, and we are called by thy name; leave us not. yet Therefore thus saith the LORD concerning the prophets that prophesy in my name, and I sent them not, {yet} they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed. yet Then said the LORD unto me, Though Moses and Samuel stood before me, [{yet}] my mind [could] not [be] toward this people: cast [them] out of my sight, and let them go forth. yet She that hath borne seven languisheth: she hath given up the ghost; her sun is gone down while [it was] {yet} day: she hath been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, saith the LO RD. yet Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; [{yet}] every one of them doth curse me. yet {Yet}, LORD, thou knowest all their counsel against me to slay [me]: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal [thus] with them in the time of thine anger. yet For thus saith the LORD unto the king's house of Judah; Thou [art] Gilead unto me, [and] the head of Lebanon: [{yet}] surely I will make thee a wilderness, [and] cities [which] are not inhabited. yet As] I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, {yet} would I pluck thee thence; yet I have not sent these prophets, yet they ran: I have not spoken to them, {yet} they prophesied. yet I have not sent these prophets, {yet} they ran: I have not spoken to them, yet they prophesied. yet Behold, I [am] against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; {yet} I sent them not, nor commanded them: therefore they shall not profit this pe ople at all, saith the LORD. yet {Yet} ye have not hearkened unto me, saith the LORD; that ye might provoke me to anger with the works of your hands to your own hurt. yet For I have not sent them, saith the LORD, {yet} they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you. yet For I [am] with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, {yet} will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether un punished. yet Thou shalt {yet} plant vines upon the mountains of Samaria: the planters shall plant, and shall eat [them] as common things. yet Thus saith the LORD of hosts, the God of Israel; As {yet} they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, [and] mountain of holiness. yet And the measuring line shall {yet} go forth over against it upon the hill Gareb, and shall compass about to Goath. yet And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching [them], {yet} they have not hearkened to receive instruction. yet Moreover the word of the LORD came unto Jeremiah the second time, while he was {yet} shut up in the court of the prison, saying, yet {Yet} hear the word of the LORD, O Zedekiah king of Judah; Thus saith the LORD of thee, Thou shalt not die by the sword: yet {Yet} they were not afraid, nor rent their garments, [neither] the king, nor any of his servants that heard all these words. yet For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained [but] wounded men among them, [{yet}] should they rise up every man in his tent, and burn this city with fire. yet Now while he was not {yet} gone back, [he said], Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go. yet {Yet} a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or the irs. yet Fear thou not, O Jacob my servant, saith the LORD: for I [am] with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; {yet} will I not leave thee wholly unpunished. yet {Yet} will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far [is] the judgment of Moab. yet For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon [is] like a threshingfloor, [it is] time to thresh her: {yet} a little while, and the time of her harvest shall come. yet Though Babylon should mount up to heaven, and though she should fortify the height of her strength, [{yet}] from me shall spoilers come unto her, saith the LORD. yet But though he cause grief, {yet} will he have compassion according to the multitude of his mercies. yet As for us, our eyes as {yet} failed for our vain help: in our watching we have watched for a nation [that] could not save [us]. yet And they, whether they will hear, or whether they will forbear, (for they [are] a rebellious house,) {yet} shall know that there hath been a prophet among them. yet {Yet} if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul. yet {Yet} will I leave a remnant, that ye may have [some] that shall escape the sword among the nations, when ye shall be scattered through the countries. yet For the seller shall not return to that which is sold, although they were {yet} alive: for the vision [is] touching the whole multitude thereof, [which] shall not return; neither shall any strengthen himself in the iniquity of his life. yet He said furthermore unto me, Son of man, seest thou what they do? [even] the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee {yet} again, [and] thou shalt see greater ab ominations. yet He said also unto me, Turn thee {yet} again, [and] thou shalt see greater abominations that they do. yet Then said he unto me, Hast thou seen [this], O son of man? turn thee {yet} again, [and] thou shalt see greater abominations than these. yet Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, [{yet}] will I not hear them. yet Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, {yet} will I be to them as a little sanctuary in the countries where they shall come. yet My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon [to] the land of the Chaldeans; {yet} shall he not see it, though he shall die there. yet {Yet}, behold, therein shall be left a remnant that shall be brought forth, [both] sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, [even] concerning all that I have brought upon it. yet Behold, when it was whole, it was meet for no work: how much less shall it be meet {yet} for [any] work, when the fire hath devoured it, and it is burned? yet Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and {yet} couldest not be satisfied. yet Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and {yet} thou wast not satisfied herewith. yet {Yet} hast thou not walked after their ways, nor done after their abominations: but, as [if that were] a very little [thing], thou wast corrupted more than they in all thy ways. yet {Yet} say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, [and] hath kept all my statutes, and hath done them, he shall surely live. yet {Yet} ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal? yet {Yet} saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal? yet {Yet} also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given [them], flowing with milk and honey, which [is] the glory of all lands; yet Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord GOD; {Yet} in this your fathers have blasphemed me, in that they have committed a trespass against me. yet {Yet} she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt. yet {Yet} they went in unto her, as they go in unto a woman that playeth the harlot: so went they in unto Aholah and unto Aholibah, the lewd women. yet Son of man, behold, I take away from thee the desire of thine eyes with a stroke: {yet} neither shalt thou mourn nor weep, neither shall thy tears run down. yet I will make thee a terror, and thou [shalt be] no [more]: though thou be sought for, {yet} shalt thou never be found again, saith the Lord GOD. yet Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart [is] lifted up, and thou hast said, I [am] a God, I sit [in] the seat of God, in the midst of the seas; {yet} thou [art] a man, and not God, though thou set thine heart as the heart of God: yet Wilt thou {yet} say before him that slayeth thee, I [am] God? but thou [shalt be] a man, and no God, in the hand of him that slayeth thee. yet {Yet} thus saith the Lord GOD; At the end of forty years will I gather the Egyptians from the people whither they were scattered: yet Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyrus: every head [was] made bald, and every shoulder [was] peeled: {yet} had he no wages, nor his army, for Tyrus, for the service that he had se rved against it: yet To whom art thou thus like in glory and in greatness among the trees of Eden? {yet} shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with [them that be] slain by the sword. This [is] Pharaoh and all his multitude, saith the Lord GOD. yet There [is] Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; {yet} have the y borne their shame with them that go down to the pit. yet They have set her a bed in the midst of the slain with all her multitude: her graves [are] round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, {yet} have they borne the ir shame with them that go down to the pit: he is put in the midst of [them that be] slain. yet {Yet} the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal. yet {Yet} ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways. yet Thus saith the Lord GOD; I will {yet} [for] this be inquired of by the house of Israel, to do [it] for them; I will increase them with men like a flock. yet {Yet} they shall be ministers in my sanctuary, [having] charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them. yet And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; {yet} leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and [let] his portion [be] with the beasts of the field, till seven times pass over him; yet Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; {yet} I will read the writing unto the king, and make known to him the interpretation. yet As concerning the rest of the beasts, they had their dominion taken away: {yet} their lives were prolonged for a season and time. yet As [it is] written in the law of Moses, all this evil is come upon us: {yet} made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth. yet {Yet} heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground. yet Now I am come to make thee understand what shall befall thy people in the latter days: for {yet} the vision [is] for [many] days. yet And now will I show thee the truth. Behold, there shall stand up {yet} three kings in Persia; and the fourth shall be far richer than [they] all: and by his strength through his riches he shall stir up all against the realm of Grecia. yet And both these kings' hearts [shall be] to do mischief, and they shall speak lies at one table; but it shall not prosper: for {yet} the end [shall be] at the time appointed. yet And they that understand among the people shall instruct many: {yet} they shall fall by the sword, and by flame, by captivity, and by spoil, [many] days. yet And [some] of them of understanding shall fall, to try them, and to purge, and to make [them] white, [even] to the time of the end: because [it is] {yet} for a time appointed. yet And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; {yet} he shall come to his end, and none shall help him. yet And the LORD said unto him, Call his name Jezreel; for {yet} a little [while], and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel. yet {Yet} the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people, [there] it shall be said unto them, [Ye are] the sons of the living God. yet Then said the LORD unto me, Go {yet}, love a woman beloved of [her] friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine. yet Then said the LORD unto me, Go yet, love a woman beloved of [her] friend, {yet} an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine. yet {Yet} let no man strive, nor reprove another: for thy people [are] as they that strive with the priest. yet Though thou, Israel, play the harlot, [{yet}] let not Judah offend; and come not ye unto Gilgal, neither go ye up to Bethaven, nor swear, The LORD liveth. yet When Ephraim saw his sickness, and Judah [saw] his wound, then went Ephraim to the Assyrian, and sent to king Jareb: {yet} could he not heal you, nor cure you of your wound. yet Strangers have devoured his strength, and he knoweth [it] not: yea, gray hairs are here and there upon him, {yet} he knoweth not. yet Woe unto them! for they have fled from me: destruction unto them! because they have transgressed against me: though I have redeemed them, {yet} they have spoken lies against me. yet Though I have bound [and] strengthened their arms, {yet} do they imagine mischief against me. yet Though they bring up their children, {yet} will I bereave them, [that there shall] not [be] a man [left]: yea, woe also to them when I depart from them! yet Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, {yet} will I slay [even] the beloved [fruit] of their womb. yet Ephraim compasseth me about with lies, and the house of Israel with deceit: but Judah {yet} ruleth with God, and is faithful with the saints. yet And Ephraim said, {Yet} I am become rich, I have found me out substance: [in] all my labours they shall find none iniquity in me that [were] sin. yet And I [that am] the LORD thy God from the land of Egypt will {yet} make thee to dwell in tabernacles, as in the days of the solemn feast. yet {Yet} I [am] the LORD thy God from the land of Egypt, and thou shalt know no god but me: for [there is] no saviour beside me. yet {Yet} destroyed I the Amorite before them, whose height [was] like the height of the cedars, and he [was] strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath. yet Yet destroyed I the Amorite before them, whose height [was] like the height of the cedars, and he [was] strong as the oaks; {yet} I destroyed his fruit from above, and his roots from beneath. yet And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: {yet} have ye not returned unto me, saith the LORD. yet And also I have withholden the rain from you, when [there were] {yet} three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rai ned not withered. yet So two [or] three cities wandered unto one city, to drink water; but they were not satisfied: {yet} have ye not returned unto me, saith the LORD. yet I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured [them]: {yet} have ye not returned unto me, saith the LORD. yet I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: {yet} have ye not returned unto me, saith the LORD. yet I have overthrown [some] of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: {yet} have ye not returned unto me, saith the LORD. yet And a man's uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that [is] by the sides of the house, [Is there] {yet} [any] with thee? and he shall say, No. Then shall he say, H old thy tongue: for we may not make mention of the name of the LORD. yet For, lo, I will command, and I will sift the house of Israel among all nations, like as [corn] is sifted in a sieve, {yet} shall not the least grain fall upon the earth. yet Then I said, I am cast out of thy sight; {yet} I will look again toward thy holy temple. yet I went down to the bottoms of the mountains; the earth with her bars [was] about me for ever: {yet} hast thou brought up my life from corruption, O LORD my God. yet And Jonah began to enter into the city a day's journey, and he cried, and said, {Yet} forty days, and Nineveh shall be overthrown. yet And he prayed unto the LORD, and said, I pray thee, O LORD, [was] not this my saying, when I was {yet} in my country? Therefore I fled before unto Tarshish: for I knew that thou [art] a gracious God, and merciful, slow to anger, and of grea t kindness, and repentest thee of the evil. yet {Yet} will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel. yet The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: {yet} will they lean upon the LORD, and say, [Is] not the LORD among us? none evil can come upon us. yet But thou, Bethlehem Ephratah, [though] thou be little among the thousands of Judah, [{yet}] out of thee shall he come forth unto me [that is] to be ruler in Israel; whose goings forth [have been] from of old, from everlasting. yet Are there {yet} the treasures of wickedness in the house of the wicked, and the scant measure [that is] abominable? yet Thus saith the LORD; Though [they be] quiet, and likewise many, {yet} thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more. yet But Nineveh [is] of old like a pool of water: {yet} they shall flee away. Stand, stand, [shall they cry]; but none shall look back. yet {Yet} [was] she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains. yet For the vision [is] {yet} for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. yet {Yet} I will rejoice in the LORD, I will joy in the God of my salvation. yet {Yet} now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I [am] with you, saith the LORD of hosts: yet For thus saith the LORD of hosts; {Yet} once, it [is] a little while, and I will shake the heavens, and the earth, and the sea, and the dry [land]; yet I smote you with blasting and with mildew and with hail in all the labours of your hands; {yet} ye [turned] not to me, saith the LORD. yet Is the seed yet in the barn? yea, as {yet} the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless [you]. yet Is the seed {yet} in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless [you]. yet Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall {yet} be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem. yet Cry {yet}, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem. yet Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall {yet} choose Jerusalem. yet Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall {yet} comfort Zion, and shall yet choose Jerusalem. yet Thus saith the LORD of hosts; There shall {yet} old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age. yet Thus saith the LORD of hosts; [It shall] {yet} [come to pass], that there shall come people, and the inhabitants of many cities: yet And the LORD said unto me, Take unto thee {yet} the instruments of a foolish shepherd. yet And it shall come to pass, [that] when any shall {yet} prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that bega t him shall thrust him through when he prophesieth. yet I have loved you, saith the LORD. {Yet} ye say, Wherein hast thou loved us? [Was] not Esau Jacob's brother? saith the LORD: yet I loved Jacob, yet I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? [Was] not Esau Jacob's brother? saith the LORD: {yet} I loved Jacob, yet {Yet} ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet [is] she thy companion, and the wife of thy covenant. yet Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: {yet} [is] she thy companion, and the wife of thy covenant. yet And did not he make one? {Yet} had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth. yet Ye have wearied the LORD with your words. {Yet} ye say, Wherein have we wearied [him]? When ye say, Every one that doeth evil [is] good in the sight of the LORD, and he delighteth in them; or, Where [is] the God of judgment? yet Will a man rob God? {Yet} ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. yet Your words have been stout against me, saith the LORD. {Yet} ye say, What have we spoken [so much] against thee? yet Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor {yet} for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? yet Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; {yet} your heavenly Father feedeth them. Are ye not much better than they? yet And {yet} I say unto you, That even Solomon in all his glory was not arrayed like one of these. yet Nor scrip for [your] journey, neither two coats, neither shoes, nor {yet} staves: for the workman is worthy of his meat. yet While he {yet} talked to the people, behold, [his] mother and his brethren stood without, desiring to speak with him. yet {Yet} hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. yet And Jesus said, Are ye also {yet} without understanding? yet Do not ye {yet} understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? yet And she said, Truth, Lord: {yet} the dogs eat of the crumbs which fall from their masters' table. yet Do ye not {yet} understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? yet While he {yet} spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. yet The young man saith unto him, All these things have I kept from my youth up: what lack I {yet}? yet And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all [these things] must come to pass, but the end is not {yet}. yet Now learn a parable of the fig tree; When his branch is {yet} tender, and putteth forth leaves, ye know that summer [is] nigh: yet Peter answered and said unto him, Though all [men] shall be offended because of thee, [{yet}] will I never be offended. yet Peter said unto him, Though I should die with thee, {yet} will I not deny thee. Likewise also said all the disciples. yet And while he {yet} spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people. yet But found none: yea, though many false witnesses came, [{yet}] found they none. At the last came two false witnesses, yet Saying, Sir, we remember that that deceiver said, while he was {yet} alive, After three days I will rise again. yet While he {yet} spake, there came from the ruler of the synagogue's house certain] which said, Thy daughter is dead: why troublest thou the Master any further? yet And the king was exceeding sorry; {yet}] for his oath's sake, and for their sakes which sat with him, he would not reject her. yet And she answered and said unto him, Yes, Lord: {yet} the dogs under the table eat of the children's crumbs. yet And when Jesus knew it], he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart {yet} hardened? yet And when Jesus knew it], he saith unto them, Why reason ye, because ye have no bread? perceive ye not {yet}, neither understand? have ye your heart yet hardened? yet And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not {yet}]. yet Having {yet} therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. yet And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things] must needs be; but the end shall] not be] {yet}. yet Now learn a parable of the fig tree; When her branch is {yet} tender, and putteth forth leaves, ye know that summer is near: yet But Peter said unto him, Although all shall be offended, {yet} will] not I. yet And immediately, while he {yet} spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. yet But Jesus {yet} answered nothing; so that Pilate marvelled. yet Added {yet} this above all, that he shut up John in prison. yet While he {yet} spake, there cometh one from the ruler of the synagogue's house], saying to him, Thy daughter is dead; trouble not the Master. yet And as he was {yet} a coming, the devil threw him down, and tare him]. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father. yet I say unto you, Though he will not rise and give him, because he is his friend, {yet} because of his importunity he will rise and give him as many as he needeth. yet Consider the lilies how they grow: they toil not, they spin not; and {yet} I say unto you, that Solomon in all his glory was not arrayed like one of these. yet And the servant said, Lord, it is done as thou hast commanded, and {yet} there is room. yet Or else, while the other is {yet} a great way off, he sendeth an ambassage, and desireth conditions of peace. yet It is neither fit for the land, nor {yet} for the dunghill; but] men cast it out. He that hath ears to hear, let him hear. yet And he arose, and came to his father. But when he was {yet} a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. yet And he answering said to his] father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and {yet} thou never gavest me a kid, that I might make merry with my friends: yet {Yet} because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. yet Now when Jesus heard these things, he said unto him, {Yet} lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. yet Saying, Go ye into the village over against you]; in the which at your entering ye shall find a colt tied, whereon {yet} never man sat: loose him, and bring him hither]. yet For I say unto you, that this that is written must {yet} be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end. yet And while he {yet} spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. yet And Peter said, Man, I know not what thou sayest. And immediately, while he {yet} spake, the cock crew. yet No, nor {yet} Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. yet He is not here, but is risen: remember how he spake unto you when he was {yet} in Galilee, yet And while they {yet} believed not for joy, and wondered, he said unto them, Have ye here any meat? yet And he said unto them, These are] the words which I spake unto you, while I was {yet} with you, that all things must be fulfilled, which were written in the law of Moses, and in] the prophets, and in] the psalms, concerning me. yet Jesus saith unto her, Woman, what have I to do with thee? mine hour is not {yet} come. yet For John was not {yet} cast into prison. yet Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor {yet} at Jerusalem, worship the Father. yet And upon this came his disciples, and marvelled that he talked with the woman: {yet} no man said, What seekest thou? or, Why talkest thou with her? yet Say not ye, There are {yet} four months, and then] cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. yet Then Jesus said unto them, My time is not {yet} come: but your time is alway ready. yet Go ye up unto this feast: I go not up yet unto this feast: for my time is not {yet} full come. yet Go ye up unto this feast: I go not up {yet} unto this feast: for my time is not yet full come. yet Did not Moses give you the law, and {yet}] none of you keepeth the law? Why go ye about to kill me? yet Then they sought to take him: but no man laid hands on him, because his hour was not {yet} come. yet Then said Jesus unto them, {Yet} a little while am I with you, and then] I go unto him that sent me. yet But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not {yet} given]; because that Jesus was not yet glorified.) yet But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given]; because that Jesus was not {yet} glorified.) yet Jesus answered and said unto them, Though I bear record of myself, {yet}] my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go. yet And {yet} if I judge, my judgment is true: for I am not alone, but I and the Father that sent me. yet These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not {yet} come. yet {Yet} ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying. yet Then said the Jews unto him, Thou art not {yet} fifty years old, and hast thou seen Abraham? yet The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and {yet}] he hath opened mine eyes. yet Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, {yet} shall he live: yet Now Jesus was not {yet} come into the town, but was in that place where Martha met him. yet Then Jesus said unto them, {Yet} a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. yet But though he had done so many miracles before them, {yet} they believed not on him: yet Little children, {yet} a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you. yet Jesus saith unto him, Have I been so long time with you, and {yet} hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then], Show us the Father? yet {Yet} a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. yet These things have I spoken unto you, being {yet}] present with you. yet I have {yet} many things to say unto you, but ye cannot bear them now. yet Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and {yet} I am not alone, because the Father is with me. yet Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man {yet} laid. yet The first day] of the week cometh Mary Magdalene early, when it was {yet} dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. yet And he stooping down, and looking in], saw the linen clothes lying; {yet} went he not in. yet For as {yet} they knew not the scripture, that he must rise again from the dead. yet Jesus saith unto her, Touch me not; for I am not {yet} ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to] my God, and your God. yet Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are] they that have not seen, and {yet}] have believed. yet Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, {yet} was not the net broken. yet Then went this saying abroad among the brethren, that that disciple should not die: {yet} Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that] to thee? yet And he gave him none inheritance in it, no, not so much as] to set his foot on: {yet} he promised that he would give it to him for a possession, and to his seed after him, when as yet] he had no child. yet And he gave him none inheritance in it, no, not so much as] to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as {yet}] he had no child. yet For as {yet} he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) yet And Saul, {yet} breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, yet While Peter {yet} spake these words, the Holy Ghost fell on all them which heard the word. yet For they that dwell at Jerusalem, and their rulers, because they knew him not, nor {yet} the voices of the prophets which are read every sabbath day, they have fulfilled them] in condemning him]. yet And though they found no cause of death in him], {yet} desired they Pilate that he should be slain. yet And Paul after this] tarried there] {yet} a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his] head in Cenchrea: for he had a vow. yet For ye have brought hither these men, which are neither robbers of churches, nor {yet} blasphemers of your goddess. yet I am verily a man which am] a Jew, born in Tarsus, a city] in Cilicia, {yet} brought up in this city at the feet of Gamaliel, and] taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day. yet Because that thou mayest understand, that there are {yet} but twelve days since I went up to Jerusalem for to worship. yet While he answered for himself, Neither against the law of the Jews, neither against the temple, nor {yet} against Caesar, have I offended any thing at all. yet And when the barbarians saw the venomous] beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, {yet} vengeance suffereth not to live. yet And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and] brethren, though I have committed nothing against the people, or customs of our fathers, {yet} was I delivered prisoner from Jerusalem into the hands of the Romans. yet For if the truth of God hath more abounded through my lie unto his glory; why {yet} am I also judged as a sinner? yet And he received the sign of circumcision, a seal of the righteousness of the faith which he had {yet}] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be i mputed unto them also: yet And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had] being {yet}] uncircumcised. yet And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither {yet} the deadness of Sarah's womb: yet For when we were {yet} without strength, in due time Christ died for the ungodly. yet For scarcely for a righteous man will one die: {yet} peradventure for a good man some would even dare to die. yet But God commendeth his love toward us, in that, while we were {yet} sinners, Christ died for us. yet For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he {yet} hope for? yet For the children] being not {yet} born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) yet Thou wilt say then unto me, Why doth he {yet} find fault? For who hath resisted his will? yet For as ye in times past have not believed God, {yet} have now obtained mercy through their unbelief: yet For your obedience is come abroad unto all men]. I am glad therefore on your behalf: but {yet} I would have you wise unto that which is good, and simple concerning evil. yet <1CO2 -:6> Howbeit we speak wisdom among them that are perfect: {yet} not the wisdom of this world, nor of the princes of this world, that come to nought: yet <1CO2 -:15> But he that is spiritual judgeth all things, {yet} he himself is judged of no man. yet <1CO3 -:2> I have fed you with milk, and not with meat: for hitherto ye were not able to bear it], neither {yet} now are ye able. yet <1CO3 -:3> For ye are {yet} carnal: for whereas there is] among you envying, and strife, and divisions, are ye not carnal, and walk as men? yet <1CO3 -:15> If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; {yet} so as by fire. yet <1CO4 -:4> For I know nothing by myself; {yet} am I not hereby justified: but he that judgeth me is the Lord. yet <1CO4 -:15> For though ye have ten thousand instructors in Christ, {yet} have ye] not many fathers: for in Christ Jesus I have begotten you through the gospel. yet <1CO5 -:10> {Yet} not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. yet <1CO7 -:10> And unto the married I command, {yet}] not I, but the Lord, Let not the wife depart from her] husband: yet <1CO7 -:25> Now concerning virgins I have no commandment of the Lord: {yet} I give my judgment, as one that hath obtained mercy of the Lord to be faithful. yet <1CO8 -:2> And if any man think that he knoweth any thing, he knoweth nothing {yet} as he ought to know. yet <1CO9 -:2> If I be not an apostle unto others, {yet} doubtless I am to you: for the seal of mine apostleship are ye in the Lord. yet <1CO9 -:19> For though I be free from all men], {yet} have I made myself servant unto all, that I might gain the more. yet <1CO12 -:20> But now are they] many members, {yet} but one body. yet <1CO12 -:31> But covet earnestly the best gifts: and {yet} show I unto you a more excellent way. yet <1CO14 -:19> {Yet} in the church I had rather speak five words with my understanding, that by my voice] I might teach others also, than ten thousand words in an unknown] tongue. yet <1CO14 -:21> In the law it is written, With men of] other tongues and other lips will I speak unto this people; and {yet} for all that will they not hear me, saith the Lord. yet <1CO15 -:10> But by the grace of God I am what I am: and his grace which was bestowed] upon me was not in vain; but I laboured more abundantly than they all: {yet} not I, but the grace of God which was with me. yet <1CO15 -:17> And if Christ be not raised, your faith is] vain; ye are {yet} in your sins. yet <2CO1 -:10> Who delivered us from so great a death, and doth deliver: in whom we trust that he will {yet} deliver us]; yet <2CO1 -:23> Moreover I call God for a record upon my soul, that to spare you I came not as {yet} unto Corinth. yet <2CO4 -:8> We are] troubled on every side, {yet} not distressed; we are] perplexed, but not in despair; yet <2CO4 -:16> For which cause we faint not; but though our outward man perish, {yet} the inward man] is renewed day by day. yet <2CO5 -:16> Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, {yet} now henceforth know we him] no more. yet <2CO6 -:8> By honour and dishonour, by evil report and good report: as deceivers, and {yet}] true; yet <2CO6 -:9> As unknown, and {yet}] well known; as dying, and, behold, we live; as chastened, and not killed; yet <2CO6 -:10> As sorrowful, {yet} alway rejoicing; as poor, yet making many rich; as having nothing, and yet] possessing all things. yet <2CO6 -:10> As sorrowful, yet alway rejoicing; as poor, {yet} making many rich; as having nothing, and yet] possessing all things. yet <2CO6 -:10> As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and {yet}] possessing all things. yet <2CO8 -:9> For ye know the grace of our Lord Jesus Christ, that, though he was rich, {yet} for your sakes he became poor, that ye through his poverty might be rich. yet <2CO9 -:3> {Yet} have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready: yet <2CO11 -:6> But though I be] rude in speech, {yet} not in knowledge; but we have been thoroughly made manifest among you in all things. yet <2CO11 -:16> I say again, Let no man think me a fool; if otherwise, {yet} as a fool receive me, that I may boast myself a little. yet <2CO12 -:5> Of such an one will I glory: {yet} of myself I will not glory, but in mine infirmities. yet <2CO13 -:4> For though he was crucified through weakness, {yet} he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. yet For do I now persuade men, or God? or do I seek to please men? for if I {yet} pleased men, I should not be the servant of Christ. yet I am crucified with Christ: nevertheless I live; {yet} not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. yet Have ye suffered so many things in vain? if it be] {yet} in vain. yet Brethren, I speak after the manner of men; Though it be] but a man's covenant, {yet} if it be] confirmed, no man disannulleth, or addeth thereto. yet And I, brethren, if I yet preach circumcision, why do I {yet} suffer persecution? then is the offence of the cross ceased. yet And I, brethren, if I {yet} preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. yet For no man ever {yet} hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: yet And this I pray, that your love may abound {yet} more and more in knowledge and in] all judgment; yet But if I live in the flesh, this is] the fruit of my labour: {yet} what I shall choose I wot not. yet {Yet} I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants. yet And you, that were sometime alienated and enemies in your] mind by wicked works, {yet} now hath he reconciled yet For though I be absent in the flesh, {yet} am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ. yet <1TH2 -:6> Nor of men sought we glory, neither of you, nor {yet}] of others, when we might have been burdensome, as the apostles of Christ. yet <2TH2 -:5> Remember ye not, that, when I was {yet} with you, I told you these things? yet <2TH3 -:15> {Yet} count him] not as an enemy, but admonish him] as a brother. yet <2TI2 -:5> And if a man also strive for masteries, {yet}] is he not crowned, except he strive lawfully. yet <2TI2 -:13> If we believe not, {yet}] he abideth faithful: he cannot deny himself. yet {Yet} for love's sake I rather beseech thee], being such an one as Paul the aged, and now also a prisoner of Jesus Christ. yet Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is] not put under him. But now we see not {yet} all things put under him. yet For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, {yet}] without sin. yet Though he were a Son, {yet} learned he obedience by the things which he suffered; yet For he was {yet} in the loins of his father, when Melchisedec met him. yet And it is {yet} far more evident: for that after the similitude of Melchisedec there ariseth another priest, yet The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was {yet} standing: yet The Holy Ghost this signifying, that the way into the holiest of all was not {yet} made manifest, while as the first tabernacle was yet standing: yet Nor {yet} that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; yet For {yet} a little while, and he that shall come will come, and will not tarry. yet By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead {yet} speaketh. yet By faith Noah, being warned of God of things not seen as {yet}, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. yet Ye have not {yet} resisted unto blood, striving against sin. yet Whose voice then shook the earth: but now he hath promised, saying, {Yet} once more I shake not the earth only, but also heaven. yet And this word], {Yet} once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. yet For whosoever shall keep the whole law, and {yet} offend in one point], he is guilty of all. yet For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, {yet} if thou kill, thou art become a transgressor of the law. yet Behold also the ships, which though they be] so great, and are] driven of fierce winds, {yet} are they turned about with a very small helm, whithersoever the governor listeth. yet Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, {yet} ye have not, because ye ask not. yet <1PE1 -:8> Whom having not seen, ye love; in whom, though now ye see him] not, {yet} believing, ye rejoice with joy unspeakable and full of glory: yet <1PE4 -:16> {Yet} if any man suffer] as a Christian, let him not be ashamed; but let him glorify God on this behalf. yet <1JO3 -:2> Beloved, now are we the sons of God, and it doth not {yet} appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. yet {Yet} Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. yet And white robes were given unto every one of them; and it was said unto them, that they should rest {yet} for a little season, until their fellowservants also and their brethren, that should be killed as they were], should be fulfilled. yet And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are {yet} to sound! yet And the rest of the men which were not killed by these plagues {yet} repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, no r hear, nor walk: yet The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world , when they behold the beast that was, and is not, and {yet} is. yet And there are seven kings: five are fallen, and one is, and] the other is not {yet} come; and when he cometh, he must continue a short space. yet And the ten horns which thou sawest are ten kings, which have received no kingdom as {yet}; but receive power as kings one hour with the beast. ~~~~~~