whereas , 1CO , 3:3
whereas , 1KI , 8:18 , 1KI , 12:11
whereas , 1PE , 2:12 , 1PE , 3:16
whereas , 1SA , 24:17
whereas , 2CH , 10:11 , 2CH , 28:13
whereas , 2KI , 13:19
whereas , 2PE , 2:11
whereas , 2SA , 7:6 , 2SA , 15:20
whereas , DA , 2:41 , DA , 2:43 , DA , 4:23 , DA , 4:26 , DA
, 8:22
whereas , DE , 19:6 , DE , 28:62
whereas , EC , 4:14
whereas , EZE , 13:7 , EZE , 16:7 , EZE , 16:34 , EZE , 35:10
, EZE , 36:34
whereas , GE , 31:37
whereas , ISA , 37:21 , ISA , 60:15
whereas , JAS , 4:14
whereas , JER , 4:10
whereas , JOB , 22:20
whereas , JOH , 9:25
whereas , MAL , 1:4
~~~~~~
God 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + {God} forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
I 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when {I} call, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
Often 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. {Often} used in
compounds in substantially the same relations. See also 3362,
3363, 3364, 3372, 3373, 3375, 3378.[ql
accept 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): --
{accept}, + be amazed, assay, attain, bring, X when I call,
catch, come on (X unto), + forget, have, hold, obtain, receive
(X after), take (away, up).[ql
after 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, obtain, receive (X {after}),
take (away, up).[ql
amazed 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be {amazed}, assay, attain, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
and 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X {and}
(they), (such) as, (they) that, in that they, what(-soever),
whereas ye, (they) which, who(-soever). Compare 3754.[ql
any 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- {any} but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
as 3748 # hostis {hos'-tis}; including the feminine hetis {hay'-
tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which
some, i.e. any that; also (def.) which same: -- X and (they),
(such) {as}, (they) that, in that they, what(-soever), whereas
ye, (they) which, who(-soever). Compare 3754.[ql
ask 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- {ask},
bid, boast, call, describe, give out, name, put forth, say(-ing,
on), shew, speak, tell, utter.[ql
assay 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, {assay}, attain, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
attain 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, {attain}, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
away 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take ({away}, up).
[ql
bad 2556 # kakos {kak-os'}; apparently a primary word;
worthless (intrinsically, such; whereas 4190 properly refers to
effects), i.e. (subjectively) depraved, or (objectively)
injurious: -- {bad}, evil, harm, ill, noisome, wicked.[ql
be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, {be} disposed (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, ({be}) will (have, -ling, -
ling[-ly]).[ql
be 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + {be} amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take (away, up).
[ql
beggar 4434 # ptochos {pto-khos'}; from ptosso {to crouch; akin
to 4422 and the alternate of 4098); a beggar (as cringing), i.e.
pauper (strictly denoting absolute or public mendicancy,
although also used in a qualified or relative sense; whereas
3993 properly means only straitened circumstances in private),
literally (often as noun) or figuratively (distressed): --
{beggar}(-ly), poor.[ql
bewail 2799 # klaio {klah'-yo}; of uncertain affinity; to sob,
i.e. wail aloud (whereas 1145 is rather to cry silently): --
{bewail}, weep.[ql
bewail 2799 # klaio {klah'-yo}; of uncertain affinity; to sob,
i.e. wail aloud (whereas 1145 is rather to cry silently): --
{bewail}, weep.[ql
bid 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
{bid}, boast, call, describe, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
bid 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
{bid}, boast, call, describe, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
boast 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, {boast}, call, describe, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
boast 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, {boast}, call, describe, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
bring 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, {bring}, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
build 2680 # kataskeuazo {kat-ask-yoo-ad'-zo}; from 2596 and a
derivative of 4632; to prepare thoroughly (properly, by external
equipment; whereas 2090 refers rather to internal fitness); by
implication, to construct, create: -- {build}, make, ordain,
prepare.[ql
but 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any {but} (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
call 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, {call}, describe, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
call 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I {call}, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
cannot 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [{can-]not}, nothing, that not, un[-taken], without. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
catch 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, {catch}, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
coast 5117 # topos {top'-os}; apparently a primary word; a spot
(general in space, but limited by occupancy; whereas 5561 is a
large but participle locality), i.e. location (as a position,
home, tract, etc.); figuratively, condition, opportunity;
specifically, a scabbard: -- {coast}, licence, place, X plain,
quarter, + rock, room, where.[ql
come 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, {come} on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
compounds 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], without. Often
used in {compounds} in substantially the same relations. See
also 3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
describe 3004 # lego {leg'-o}; a primary verb; properly, to
"lay" forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, {describe}, give out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
desire 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- {desire}, be disposed (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
disposed 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be {disposed} (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
evil 2556 # kakos {kak-os'}; apparently a primary word;
worthless (intrinsically, such; whereas 4190 properly refers to
effects), i.e. (subjectively) depraved, or (objectively)
injurious: -- bad, {evil}, harm, ill, noisome, wicked.[ql
forbear 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X {forbear}, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], without. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
forbid 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God {forbid}, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], without. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
forget 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + {forget}, have, hold, obtain, receive (X after),
take (away, up).[ql
forth 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put {forth}, say(-
ing, on), shew, speak, tell, utter.[ql
forward 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed ({forward}), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
give 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, {give} out, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
harm 2556 # kakos {kak-os'}; apparently a primary word;
worthless (intrinsically, such; whereas 4190 properly refers to
effects), i.e. (subjectively) depraved, or (objectively)
injurious: -- bad, evil, {harm}, ill, noisome, wicked.[ql
have 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, {have}, hold, obtain, receive (X after), take (away, up).
[ql
have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, (be) will ({have}, -ling, -
ling[-ly]).[ql
have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, {have} rather, (be) will (have, -ling, -
ling[-ly]).[ql
hold 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, {hold}, obtain, receive (X after), take (away, up).
[ql
ill 2556 # kakos {kak-os'}; apparently a primary word;
worthless (intrinsically, such; whereas 4190 properly refers to
effects), i.e. (subjectively) depraved, or (objectively)
injurious: -- bad, evil, harm, {ill}, noisome, wicked.[ql
in 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
{in} substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
in 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise {in}), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
in 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used {in}
compounds in substantially the same relations. See also 3362,
3363, 3364, 3372, 3373, 3375, 3378.[ql
in 3748 # hostis {hos'-tis}; including the feminine hetis {hay'-
tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which
some, i.e. any that; also (def.) which same: -- X and (they),
(such) as, (they) that, {in} that they, what(-soever), whereas
ye, (they) which, who(-soever). Compare 3754.[ql
in 3992 # pempo {pem'-po}; apparently a primary verb; to
dispatch (from the subjective view or point of departure,
whereas hiemi [as a stronger form of eimi] refers rather to the
objective point or terminus ad quem, and 4724 denotes properly,
the orderly motion involved), especially on a temporary errand;
also to transmit, bestow, or wield: -- send, thrust {in}.[ql
intend 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), {intend}, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
lack 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + {lack},
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
lest 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
{lest}, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
licence 5117 # topos {top'-os}; apparently a primary word; a
spot (general in space, but limited by occupancy; whereas 5561
is a large but participle locality), i.e. location (as a
position, home, tract, etc.); figuratively, condition,
opportunity; specifically, a scabbard: -- coast, {licence},
place, X plain, quarter, + rock, room, where.[ql
list 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, {list},
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
love 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
{love}, mean, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql
make 2680 # kataskeuazo {kat-ask-yoo-ad'-zo}; from 2596 and a
derivative of 4632; to prepare thoroughly (properly, by external
equipment; whereas 2090 refers rather to internal fitness); by
implication, to construct, create: -- build, {make}, ordain,
prepare.[ql
mean 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, {mean}, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql
name 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, {name}, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
neither 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, {neither}, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], without. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
never 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, {never}, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
no 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, {no} (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
noisome 2556 # kakos {kak-os'}; apparently a primary word;
worthless (intrinsically, such; whereas 4190 properly refers to
effects), i.e. (subjectively) depraved, or (objectively)
injurious: -- bad, evil, harm, ill, {noisome}, wicked.[ql
none 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), {none}, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
nor 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, {nor}, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
not 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that {not}, un[-taken], without. Often used in
compounds in substantially the same relations. See also 3362,
3363, 3364, 3372, 3373, 3375, 3378.[ql
nothing 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, {nothing}, that not, un[-taken], without. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
obtain 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, {obtain}, receive (X after),
take (away, up).[ql
on 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come {on} (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
on 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, say(-ing,
{on}), shew, speak, tell, utter.[ql
ordain 2680 # kataskeuazo {kat-ask-yoo-ad'-zo}; from 2596 and a
derivative of 4632; to prepare thoroughly (properly, by external
equipment; whereas 2090 refers rather to internal fitness); by
implication, to construct, create: -- build, make, {ordain},
prepare.[ql
out 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give {out}, name, put forth, say(-
ing, on), shew, speak, tell, utter.[ql
place 5117 # topos {top'-os}; apparently a primary word; a spot
(general in space, but limited by occupancy; whereas 5561 is a
large but participle locality), i.e. location (as a position,
home, tract, etc.); figuratively, condition, opportunity;
specifically, a scabbard: -- coast, licence, {place}, X plain,
quarter, + rock, room, where.[ql
plain 5117 # topos {top'-os}; apparently a primary word; a spot
(general in space, but limited by occupancy; whereas 5561 is a
large but participle locality), i.e. location (as a position,
home, tract, etc.); figuratively, condition, opportunity;
specifically, a scabbard: -- coast, licence, place, X {plain},
quarter, + rock, room, where.[ql
please 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, {please}, have rather, (be) will (have, -ling, -
ling[-ly]).[ql
poor 4434 # ptochos {pto-khos'}; from ptosso {to crouch; akin
to 4422 and the alternate of 4098); a beggar (as cringing), i.e.
pauper (strictly denoting absolute or public mendicancy,
although also used in a qualified or relative sense; whereas
3993 properly means only straitened circumstances in private),
literally (often as noun) or figuratively (distressed): --
beggar(-ly), {poor}.[ql
prepare 2680 # kataskeuazo {kat-ask-yoo-ad'-zo}; from 2596 and
a derivative of 4632; to prepare thoroughly (properly, by
external equipment; whereas 2090 refers rather to internal
fitness); by implication, to construct, create: -- build, make,
ordain, {prepare}.[ql
put 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, {put} forth, say(-
ing, on), shew, speak, tell, utter.[ql
quarter 5117 # topos {top'-os}; apparently a primary word; a
spot (general in space, but limited by occupancy; whereas 5561
is a large but participle locality), i.e. location (as a
position, home, tract, etc.); figuratively, condition,
opportunity; specifically, a scabbard: -- coast, licence, place,
X plain, {quarter}, + rock, room, where.[ql
rather 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have {rather}, (be) will (have, -ling, -
ling[-ly]).[ql
receive 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, obtain, {receive} (X after),
take (away, up).[ql
relations 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], without. Often
used in compounds in substantially the same {relations}. See
also 3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
rock 5117 # topos {top'-os}; apparently a primary word; a spot
(general in space, but limited by occupancy; whereas 5561 is a
large but participle locality), i.e. location (as a position,
home, tract, etc.); figuratively, condition, opportunity;
specifically, a scabbard: -- coast, licence, place, X plain,
quarter, + {rock}, room, where.[ql
room 5117 # topos {top'-os}; apparently a primary word; a spot
(general in space, but limited by occupancy; whereas 5561 is a
large but participle locality), i.e. location (as a position,
home, tract, etc.); figuratively, condition, opportunity;
specifically, a scabbard: -- coast, licence, place, X plain,
quarter, + rock, {room}, where.[ql
same 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the {same} relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
say 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, {say}(-
ing, on), shew, speak, tell, utter.[ql
send 3992 # pempo {pem'-po}; apparently a primary verb; to
dispatch (from the subjective view or point of departure,
whereas hiemi [as a stronger form of eimi] refers rather to the
objective point or terminus ad quem, and 4724 denotes properly,
the orderly motion involved), especially on a temporary errand;
also to transmit, bestow, or wield: -- {send}, thrust in.[ql
sharper 5114 # tomoteros {tom-o'-ter-os}; comparative of a
derivative of the primary temno (to cut; more comprehensive or
decisive than 2875, as if by a single stroke; whereas that
implies repeated blows, like hacking); more keen: -- {sharper}.
[ql
shew 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, say(-ing,
on), {shew}, speak, tell, utter.[ql
soever 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that they, what(-soever),
whereas ye, (they) which, who({-soever}). Compare 3754.[ql
soever 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that they, what({-soever}),
whereas ye, (they) which, who(-soever). Compare 3754.[ql
speak 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, say(-ing,
on), shew, {speak}, tell, utter.[ql
substantially 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], without. Often
used in compounds in {substantially} the same relations. See
also 3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
such 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), ({such}) as, (they) that, in that they, what(-soever),
whereas ye, (they) which, who(-soever). Compare 3754.[ql
take 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), {take} (away, up).
[ql
tell 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, say(-ing,
on), shew, speak, {tell}, utter.[ql
temple 2411 # hieron {hee-er-on'}; neuter of 2413; a sacred
place, i.e. the entire precincts (whereas 3485 denotes the
central sanctuary itself) of the Temple (at Jerusalem or
elsewhere): -- {temple}.[ql
that 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in {that} they, what(-soever),
whereas ye, (they) which, who(-soever). Compare 3754.[ql
that 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) {that}, in that they, what(-soever),
whereas ye, (they) which, who(-soever). Compare 3754.[ql
that 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, {that} not, un[-taken], without. Often used in
compounds in substantially the same relations. See also 3362,
3363, 3364, 3372, 3373, 3375, 3378.[ql
that 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but ({that}), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
the 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially {the} same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
they 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that they, what(-soever),
whereas ye, ({they}) which, who(-soever). Compare 3754.[ql
they 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that {they}, what(-soever),
whereas ye, (they) which, who(-soever). Compare 3754.[ql
they 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
({they}), (such) as, (they) that, in that they, what(-soever),
whereas ye, (they) which, who(-soever). Compare 3754.[ql
they 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, ({they}) that, in that they, what(-soever),
whereas ye, (they) which, who(-soever). Compare 3754.[ql
thrust 3992 # pempo {pem'-po}; apparently a primary verb; to
dispatch (from the subjective view or point of departure,
whereas hiemi [as a stronger form of eimi] refers rather to the
objective point or terminus ad quem, and 4724 denotes properly,
the orderly motion involved), especially on a temporary errand;
also to transmit, bestow, or wield: -- send, {thrust} in.[ql
till 3360 # mechri {mekh'-ree}; or mechris {mekh-ris'}; from
3372; as far as, i.e. up to a certain point (as a preposition,
of extent [denoting the terminus, whereas 891 refers especially
to the space of time or place intervening] or a conjunction): --
{till}, (un-)to, until.[ql
tribute 5411 # phoros {for'-os}; from 5342; a load (as borne),
i.e. (figuratively) a tax (properly, an individual assessment on
persons or property; whereas 5056 is usually a general toll on
goods or travel): -- {tribute}.[ql
un 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, {un}[-taken], without. Often used in
compounds in substantially the same relations. See also 3362,
3363, 3364, 3372, 3373, 3375, 3378.[ql
unto 3360 # mechri {mekh'-ree}; or mechris {mekh-ris'}; from
3372; as far as, i.e. up to a certain point (as a preposition,
of extent [denoting the terminus, whereas 891 refers especially
to the space of time or place intervening] or a conjunction): --
till, ({un-)to}, until.[ql
until 3360 # mechri {mekh'-ree}; or mechris {mekh-ris'}; from
3372; as far as, i.e. up to a certain point (as a preposition,
of extent [denoting the terminus, whereas 891 refers especially
to the space of time or place intervening] or a conjunction): --
till, (un-)to, {until}.[ql
unto 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X {unto}),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
up 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take (away, {up}).
[ql
used 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X wise in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often {used} in
compounds in substantially the same relations. See also 3362,
3363, 3364, 3372, 3373, 3375, 3378.[ql
utter 3004 # lego {leg'-o}; a primary verb; properly, to "lay"
forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 generally
refer to an individual expression or speech respectively; while
4483 is properly, to break silence merely, and 2980 means an
extended or random harangue]); by implication, to mean: -- ask,
bid, boast, call, describe, give out, name, put forth, say(-ing,
on), shew, speak, tell, {utter}.[ql
wash 3068 # louo {loo'-o}; a primary verb; to bathe (the whole
person; whereas 3538 means to wet a part only, and 4150 to wash,
cleanse garments exclusively): -- {wash}.[ql
weep 2799 # klaio {klah'-yo}; of uncertain affinity; to sob, i.
e. wail aloud (whereas 1145 is rather to cry silently): --
bewail, {weep}.[ql
what 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that they, {what}(-soever),
whereas ye, (they) which, who(-soever). Compare 3754.[ql
when 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X {when} I call, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
whereas 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that they, what(-soever),
{whereas} ye, (they) which, who(-soever). Compare 3754.[ql
where 5117 # topos {top'-os}; apparently a primary word; a spot
(general in space, but limited by occupancy; whereas 5561 is a
large but participle locality), i.e. location (as a position,
home, tract, etc.); figuratively, condition, opportunity;
specifically, a scabbard: -- coast, licence, place, X plain,
quarter, + rock, room, {where}.[ql
which 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that they, what(-soever),
whereas ye, (they) {which}, who(-soever). Compare 3754.[ql
who 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that they, what(-soever),
whereas ye, (they) which, {who}(-soever). Compare 3754.[ql
wicked 2556 # kakos {kak-os'}; apparently a primary word;
worthless (intrinsically, such; whereas 4190 properly refers to
effects), i.e. (subjectively) depraved, or (objectively)
injurious: -- bad, evil, harm, ill, noisome, {wicked}.[ql
will 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, (be) {will} (have, -ling, -
ling[-ly]).[ql
wise 3361 # me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: -- any but (that), X forbear, + God forbid, + lack,
lest, neither, never, no (X {wise} in), none, nor, [can-]not,
nothing, that not, un[-taken], without. Often used in compounds
in substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
without 3361 # me {may}; a primary particle of qualified
negation (whereas 3756 expresses an absolute denial);
(adverbially) not, (conjunctionally) lest; also (as an
interrogative implying a negative answer [whereas 3756 expects
an affirmative one]) whether: -- any but (that), X forbear, +
God forbid, + lack, lest, neither, never, no (X wise in), none,
nor, [can-]not, nothing, that not, un[-taken], {without}. Often
used in compounds in substantially the same relations. See also
3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql
ye 3748 # hostis {hos'-tis}; including the feminine hetis {hay'-
tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which
some, i.e. any that; also (def.) which same: -- X and (they),
(such) as, (they) that, in that they, what(-soever), whereas
{ye}, (they) which, who(-soever). Compare 3754.[ql
~~~~~~
Whereas Interlinear Index Study
Whereas GEN 031 037 {Whereas} <03588 +kiy > thou hast searched
<04959 +mashash > all <03605 +kol > my stuff <03627 +k@liy > ,
what <04100 +mah > hast thou found <04672 +matsa> > of all
<03605 +kol > thy household <01004 +bayith > stuff <03627 +k@liy
> ? set <07760 +suwm > [ it ] here <03541 +koh > before <05048
+neged > my brethren <00251 +>ach > and thy brethren <00251
+>ach > , that they may judge <03198 +yakach > betwixt <00996
+beyn > us both <08147 +sh@nayim > .
whereas DEU 019 006 Lest <06435 +pen > the avenger <01350 +ga>al
> of the blood <01818 +dam > pursue <07291 +radaph > the slayer
<07523 +ratsach > , while <03588 +kiy > his heart <03824 +lebab
> is hot <03179 +yacham > , and overtake <05381 +nasag > him ,
because <03588 +kiy > the way <01870 +derek > is long <07235
+rabah > , and slay <05221 +nakah > him ; {whereas} he [ was ]
not worthy of death <04194 +maveth > , inasmuch <03588 +kiy > as
he hated <08130 +sane> > him not in time past <08032 +shilshowm
> .
whereas DEU 028 062 And ye shall be left <07604 +sha>ar > few
<04592 +m@<at > in number , {whereas} <00834 +>aher > ye were as
the stars <03556 +kowkab > of heaven <08064 +shamayim > for
multitude <07230 +rob > ; because <03588 +kiy > thou wouldest
not obey <08085 +shama< > the voice <06963 +qowl > of the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > .
whereas 1SA 024 017 And he said <00559 +>amar > to David <01732
+David > , Thou [ art ] more righteous <06662 +tsaddiyq > than I
: for thou hast rewarded <01580 +gamal > me good <02896 +towb > ,
{whereas} I have rewarded <01580 +gamal > thee evil <07451 +ra<
> .
Whereas 2SA 007 006 {Whereas} <03588 +kiy > I have not dwelt
<03427 +yashab > in [ any ] house <01004 +bayith > since the
time <03117 +yowm > that I brought <05927 +<alah > up the
children <01121 +ben > of Israel <03478 +Yisra>el > out of Egypt
<04714 +Mitsrayim > , even to this <02088 +zeh > day <03117
+yowm > , but have walked <01980 +halak > in a tent <00168
+>ohel > and in a tabernacle <04908 +mishkan > .
Whereas 2SA 015 020 {Whereas} thou camest <00935 +bow> > [ but ]
yesterday <08543 +t@mowl > , should I this day <03117 +yowm >
make thee go <03212 +yalak > up and down <05128 +nuwa< > with us
? seeing I go <01980 +halak > whither I may , return <07725
+shuwb > thou , and take back <07725 +shuwb > thy brethren
<00251 +>ach > : mercy <02617 +checed > and truth <00571 +>emeth
> [ be ] with thee .
Whereas 1KI 008 018 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto David <01732 +David >my father <1> , {Whereas} it
was in thine heart <03824 +lebab > to build <01129 +banah > an
house <01004 +bayith > unto my name <08034 +shem > , thou didst
well <03190 +yatab > that it was in thine heart <03824 +lebab > .
whereas 1KI 012 011 And now <06258 +<attah > {whereas} my father
<1> did lade <06006 +<amac > you with a heavy <03515 +kabed >
yoke <05923 +<ol > , I will add <03254 +yacaph > to your yoke
<05923 +<ol > : my father <1> hath chastised <03256 +yacar > you
with whips <07752 +showt > , but I will chastise <03256 +yacar >
you with scorpions <06137 +<aqrab > .
whereas 2KI 013 019 And the man <00376 +>iysh > of God <00430
+>elohiym > was wroth <07107 +qatsaph> with him , and said
<00559 +>amar > , Thou shouldest have smitten <05221 +nakah >
five <02568 +chamesh > or <00176 +>ow > six <08337 +shesh >
times <06471 +pa<am > ; then <00227 +>az > hadst thou smitten
<05221 +nakah > Syria <00758 +>Aram > till <05704 +<ad > thou
hadst consumed <03615 +kalah > [ it ] : {whereas} <06258 +<attah
> now <06258 +<attah > thou shalt smite <05221 +nakah > Syria
<00758 +>Aram > [ but ] thrice .
whereas 2CH 010 011 For {whereas} <06258 +<attah > my father
<25> put <06006 +<amac > a heavy <03515 +kabed > yoke <05923
+<ol > upon you , I will put <03254 +yacaph > more <03254
+yacaph > to your yoke <05923 +<ol > : my father <25> chastised
<03256 +yacar > you with whips <07752 +showt > , but I [ will
chastise you ] with scorpions <06137 +<aqrab > .
whereas 2CH 028 013 And said <00559 +>amar > unto them , Ye
shall not bring <00935 +bow> > in the captives <07633 +shibyah >
hither : for {whereas} <03588 +kiy > we have offended <00819
+>ashmah > against the LORD <03068 +Y@hovah > [ already ] , ye
intend <00559 +>amar > to add <03254 +yacaph > [ more ] to our
sins <02403 +chatta>ah > and to our trespass <00819 +>ashmah > :
for our trespass <00819 +>ashmah > is great <07227 +rab > , and
[ there is ] fierce <02740 +charown > wrath <00639 +>aph >
against <05921 +<al > Israel <03478 +Yisra>el > .
Whereas JOB 022 020 {Whereas} <00518 +>im > our substance <07009
+qiym > is not cut <03582 +kachad >down , but the remnant <03499
+yether > of them the fire <00784 +>esh > consumeth <00398
+>akal > .
whereas ECC 004 014 For out of prison he cometh <03318 +yatsa> >
to reign <04427 +malak > ; {whereas} <03588 +kiy > also <01571
+gam > [ he that is ] born <03205 +yalad > in his kingdom <04438
+malkuwth > becometh poor <07326 +ruwsh > .
Whereas ISA 037 021 . Then Isaiah <03470 +Y@sha<yah > the son
<01121 +ben > of Amoz <00531 +>Amowts > sent <07971 +shalach >
unto Hezekiah <02396 +Chizqiyah > , saying <00559 +>amar > ,
Thus <03541 +koh > saith <00559 +>amar > the LORD <03068
+Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el > ,
{Whereas} <00834 +>aher > thou hast prayed <06419 +palal > to me
against <00413 +>el > Sennacherib <05576 +Cancheriyb > king
<04428 +melek > of Assyria <00804 +>Ashshuwr > :
Whereas ISA 060 015 . {Whereas} <08478 +tachath > thou hast been
<01961 +hayah > forsaken <05800 +<azab > and hated <08130 +sane>
> , so that no <00369 +>ayin > man went <05674 +<abar > through
<05674 +<abar > [ thee ] , I will make <07760 +suwm > thee an
eternal <05769 +<owlam > excellency <01347 +ga>own > , a joy
<04885 +masows > of many generations <01755 +dowr >.
whereas JER 004 010 Then said <00559 +>amar > I , Ah <00162
+>ahahh > , Lord <00136 +>Adonay > GOD <03069 +Y@hovih > !
surely <00403 +>aken > thou hast greatly deceived <05377 +nasha>
> this <02088 +zeh > people <05971 +<am > and Jerusalem <03389
+Y@ruwshalaim > , saying <00559 +>amar > , Ye shall have <01961
+hayah > peace <07965 +shalowm > ; {whereas} the sword <02719
+chereb > reacheth <05060 +naga< > unto the soul <05315 +nephesh
> .
whereas EZE 013 007 Have ye not seen <02372 +chazah > a vain
<07723 +shav> > vision <04236 +machazeh > , and have ye not
spoken <01696 +dabar > a lying <03577 +kazab > divination <04738
+miqcam > , {whereas} ye say <00559 +>amar > , The LORD <03068
+Y@hovah > saith <05002 +n@>um > [ it ] ; albeit I have not
spoken <00559 +>amar > ?
whereas EZE 016 007 I have caused <05414 +nathan > thee to
multiply <07233 +r@babah > as the bud <06779 +tsamach > of the
field <07704 +sadeh > , and thou hast increased <07235 +rabah >
and waxen great <01431 +gadal > , and thou art come <00935 +bow>
> to excellent <05716 +<adiy > ornaments <05716 +<adiy > : [ thy
] breasts <07699 +shad > are fashioned <03559 +kuwn > , and
thine hair <08181 +se<ar > is grown <06779 +tsamach > ,
{whereas} thou [ wast ] naked <05903 +<eyrom > and bare <06181
+<eryah > .
whereas EZE 016 034 And the contrary <02016 +hephek > is in thee
from [ other ] women <00802 +>ishshah > in thy whoredoms <08457
+taznuwth > , {whereas} none <03808 +lo> > followeth <00310
+>achar > thee to commit <02181 +zanah > whoredoms <02181 +zanah
> : and in that thou givest <05414 +nathan > a reward <00868
+>ethnan > , and no <03808 +lo> > reward <00868 +>ethnan > is
given <05414 +nathan > unto thee , therefore thou art contrary
<02016 +hephek > .
whereas EZE 035 010 . Because <03282 +ya<an > thou hast said
<00559 +>amar > , These two <08147 +sh@nayim > nations <01471
+gowy > and these two <08147 +sh@nayim > countries <00776
+>erets > shall be mine , and we will possess <03423 +yarash >
it ; {whereas} the LORD <03068 +Y@hovah > was there <08033 +sham
> :
whereas EZE 036 034 And the desolate <08074 +shamem > land
<00776 +>erets > shall be tilled <05647 +<abad > , {whereas} it
lay desolate <08077 +sh@mamah > in the sight <05869 +<ayin > of
all <03605 +kol > that passed <05674 +<abar > by .
whereas DAN 002 041 And {whereas} <01768 +diy > thou sawest
<02370 +chaza> > the feet <07271 +r@gal > and toes <00677
+>etsba< > , part <04481 +min > of potters <06353 +pechar > clay
<02635 +chacaph > , and part <04481 +min > of iron <06523
+parzel > , the kingdom <04437 +malkuw > shall be divided <06386
+p@lag > ; but there shall be in it of the strength <05326
+nitsbah > of the iron <06523 +parzel > , forasmuch as thou
sawest <02370 +chaza> > the iron <06523 +parzel > mixed <06151
+<arab > with miry <02917 +tiyn > clay <02635 +chacaph > .
whereas DAN 002 043 And {whereas} <01768 +diy > thou sawest
<02370 +chaza> > iron <06523 +parzel > mixed <06151 +<arab >
with miry <02917 +tiyn > clay <02635 +chacaph > , they shall
mingle <06151 +<arab > themselves with the seed <02234 +z@ra< >
of men <00606 +>enash > : but they shall not cleave <01693
+d@baq > one <01836 +den > to another <01836 +den > , even
<01887 +he> > as iron <06523 +parzel > is not mixed <06151
+<arab > with clay <02635 +chacaph > .
whereas DAN 004 023 And {whereas} <01768 +diy > the king <04430
+melek > saw <02370 +chaza> > a watcher <05894 +<iyr > and an
holy <06922 +qaddiysh > one coming <05182 +n@chath > down <05182
+n@chath > from heaven <08065 +shamayin > , and saying <00560
+>amar > , Hew <01414 +g@dad > the tree <00363 +>iylan > down ,
and destroy <02255 +chabal > it ; yet <01297 +b@ram > leave
<07662 +sh@baq > the stump <06136 +<iqqar > of the roots <08330
+shoresh > thereof in the earth <00772 +>ara< > , even with a
band <00613 +>ecuwr > of iron <06523 +parzel > and brass <05174
+n@chash > , in the tender grass <01883 +dethe> > of the field
<01251 +bar > ; and let it be wet <06647 +ts@ba< > with the dew
<02920 +tal > of heaven <08065 +shamayin > , and [ let ] his
portion <02508 +chalaq > [ be ] with the beasts <02423 +cheyva>
> of the field <01251 +bar > , till <05704 +<ad > seven <07655
+shib<ah > times <05732 +<iddan > pass <02499 +chalaph > over
<05922 +<al > him ;
whereas DAN 004 026 And {whereas} <01768 +diy > they commanded
<00560 +>amar > to leave <07662 +sh@baq > the stump <06136
+<iqqar > of the tree <00363 +>iylan > roots <08330 +shoresh > ;
thy kingdom <04437 +malkuw > shall be sure <07011 +qayam > unto
thee , after <01767 +day > that thou shalt have known <03046
+y@da< > that the heavens <08065 +shamayin > do rule <07990
+shalliyt > .
whereas DAN 008 022 Now that being broken <07665 +shabar > ,
{whereas} four <00702 +>arba< > stood <05975 +<amad > up for it ,
four <00702 +>arba< > kingdoms <04438 +malkuwth > shall stand
<05975 +<amad > up out of the nation <01471 +gowy > , but not in
his power <03581 +koach > .
Whereas MAL 001 004 {Whereas} <03588 +kiy > Edom <00123 +>Edom >
saith <00559 +>amar > , We are impoverished <07567 +rashash > ,
but we will return <07725 +shuwb > and build <01129 +banah > the
desolate <02723 +chorbah > places ; thus <03541 +koh > saith
<00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > , They shall build <01129 +banah > , but I will throw
<02040 +harac > down <02040 +harac > ; and they shall call
<07121 +qara> > them , The border <01366 +g@buwl > of wickedness
<07564 +rish<ah > , and , The people <05971 +<am > against whom
<00834 +>aher > the LORD <03068 +Y@hovah > hath indignation
<02194 +za<am > for ever <05769 +<owlam > .
whereas JOH 009 025 He answered <0611 -apokrinomai -> and said
<2036 -epo -> , Whether <1487 -ei -> he be a sinner <0268 -
hamartolos -> [ or no ] , I know <1492 -eido -> not : one <1520 -
heis -> thing I know <1492 -eido -> , that , {whereas} I was
blind <5185 -tuphlos -> , now <0737 -arti -> I see <0991 -blepo -
> .
whereas 1CO 003 003 For ye are yet <2089 -eti -> carnal <4559 -
sarkikos -> : for {whereas} <3699 -hopou -> [ there is ] among
<1722 -en -> you envying <2205 -zelos -> , and strife <2054 -
eris -> , and divisions <1370 -dichostsis -> , are ye not carnal
<4559 -sarkikos -> , and walk <4043 -peripateo -> as men <0444 -
anthropos -> ?
Whereas JAS 004 014 {Whereas} <3748 -hostis -> ye know <1987 -
epistamai -> not what <3588 -ho -> [ shall be ] on the morrow
<0839 -aurion -> . For what <4169 -poios -> [ is ] your <5216 -
humon -> life <2222 -zoe -> ? It is even <1063 -gar -> a vapour
<0822 -atmis -> , that appeareth <5316 -phaino -> for a little
<3641 -oligos -> time , and then <1899 -epeita -> vanisheth
<0853 -aphanizo -> away .
whereas 1PE 002 012 Having <2192 -echo -> your <5216 -humon ->
conversation <0391 -anastrophe -> honest <2570 -kalos -> among
<1722 -en -> the Gentiles <1484 -ethnos -> : that , {whereas}
<3759 -ouai -> they speak <2635 -katalaleo -> against <1909 -epi
-> you as evildoers <2555 -kakopoios -> , they may by [ your
<3588 -ho -> ] good <2570 -kalos -> works <2041 -ergon -> ,
which they shall behold <2029 -epopteuo -> , glorify <1392 -
doxazo -> God <2316 -theos -> in the day <2250 -hemera -> of
visitation <1984 -episkope -> .
whereas 1PE 003 016 . Having <2192 -echo -> a good <0018 -
agathos -> conscience <4893 -suneidesis -> ; that , {whereas}
<3759 -ouai -> they speak <2635 -katalaleo -> evil <2635 -
katalaleo -> of you , as of evildoers <2555 -kakopoios -> , they
may be ashamed <2617 -kataischuno -> that falsely accuse <1908 -
epereazo -> your <5216 -humon -> good <0018 -agathos ->
conversation <0391 -anastrophe -> in Christ <5547 -Christos -> .
Whereas 2PE 002 011 {Whereas} <3699 -hopou -> angels <0032 -
aggelos -> , which are greater <3187 -meizon -> in power <2479 -
ischus -> and might <1411 -dunamis -> , bring <5342 -phero ->
not railing <0989 -blasphemos -> accusation <2920 -krisis ->
against <2596 -kata -> them before <3844 -para -> the Lord <2962
-kurios -> .
~~~~~~
for whereas my father put <2CH10 -:11 >
for whereas we have offended against <2CH28 -:13 >
now whereas my father did lade you with <1KI12 -:11 >
whereas also <ECC5 -:14 >
whereas angels <2PE2 -:11 >
whereas edom saith <MAL1 -:4 >
whereas four stood up for it <DAN8 -:22 >
whereas he <DEU19 -:6 >
whereas it lay desolate <EZE36 -:34 >
whereas it was <1KI8 -:18 >
whereas none followeth thee <EZE16 -:34 >
whereas now thou shalt smite syria <2KI13 -:19 >
whereas our substance is not cut down <JOB22 -:20 >
whereas they commanded <DAN4 -:26 >
whereas they speak against you as evildoers <1PE2 -:12 >
whereas they speak evil <1PE3 -:16 >
whereas thou <EZE16 -:7 >
whereas thou camest <2SA15 -:20 >
whereas thou hast been forsaken <ISA60 -:15 >
whereas thou hast prayed <ISA37 -:21 >
whereas thou hast searched all my stuff <GEN31 -:37 >
whereas thou sawest <DAN2 -:41 >
whereas thou sawest iron mixed with miry clay <DAN2 -:43 >
whereas ye know not what <JAM4 -:14 >
whereas ye say <EZE13 -:7 >
whereas ye were as <DEU28 -:62 >
- whereas , 0518 , 0834 , 1768 , 3588 , 6258 , 8478 ,
* whereas , 3699 , 3748 , 3759 ,
Whereas GEN 031 037 {Whereas} <03588 +kiy > thou hast searched
<04959 +mashash > all <03605 +kol > my stuff <03627 +k@liy > ,
what <04100 +mah > hast thou found <04672 +matsa> > of all
<03605 +kol > thy household <01004 +bayith > stuff <03627
+k@liy > ? set <07760 +suwm > [ it ] here <03541 +koh >
before <05048 +neged > my brethren <00251 +>ach > and thy
brethren <00251 +>ach > , that they may judge <03198 +yakach
> betwixt <00996 +beyn > us both <08147 +sh@nayim > .
whereas DEU 019 006 Lest <06435 +pen > the avenger <01350
+ga>al > of the blood <01818 +dam > pursue <07291 +radaph >
the slayer <07523 +ratsach > , while <03588 +kiy > his heart
<03824 +lebab > is hot <03179 +yacham > , and overtake <05381
+nasag > him , because <03588 +kiy > the way <01870 +derek >
is long <07235 +rabah > , and slay <05221 +nakah > him ;
{whereas} he [ was ] not worthy of death <04194 +maveth > ,
inasmuch <03588 +kiy > as he hated <08130 +sane> > him not in
time past <08032 +shilshowm > .
whereas DEU 028 062 And ye shall be left <07604 +sha>ar > few
<04592 +m@<at > in number , {whereas} <00834 +>aher > ye were
as the stars <03556 +kowkab > of heaven <08064 +shamayim > for
multitude <07230 +rob > ; because <03588 +kiy > thou wouldest
not obey <08085 +shama< > the voice <06963 +qowl > of the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > .
* whereas , 3699 hopou , 3748 hostis , 3759 ouai ,
~~~~~~
whereas -3699 place, what, where, {whereas}, whither,
whereas -3748 same, such, what, {whereas}, which, who, whosoever,
whereas -3759 {whereas}, woe,woes,
~~~~~~
whereas -0518 cannot , doubtless , either , else , even , if ,
moreover , neither , no , nor , oh , save , saving , seeing ,
since , sith , surely , though , verily , when , {whereas} ,
whether , while ,
whereas -0834 according , after , against , alike , among , and ,
because , besought , cause , god , how , if , judah , much , of
, so , soever , soon , storehouses , such , the , though , what ,
whatsoever , when , where , whereabout , {whereas} , whereby ,
wherein , whereof , whereon , wheresoever , whereto , whereunto ,
wherewith , which , while , whilst , whither , whithersoever ,
who , whom , whomsoever , whose , whoso , whosoever , yea ,
whereas -1768 because , now , seeing , than , those , what ,
when , where , {whereas} , which , who , whom , whose ,
whereas -3588 although , assuredly , because , certainly ,
doubtless , either , else , even , except , forasmuch , how , if
, inasmuch , nevertheless , now , rightly , seeing , since , so ,
surely , than , then , therefore , though , thus , truly , when
, {whereas} , whether , which , while , whom , whose , yea , yet
,
whereas -6258 henceforth , now , straightway , time , {whereas} ,
whereas -8478 because , behalf , beneath , cut , flat , had ,
instead , place , places , room , rooms , sake , same , stead ,
steads , under , underneath , where , {whereas} ,
~~~~~~
whereas 3588 -- kiy -- and, + (forasmuch, inasmuch, {where-)as},
assured[-ly], +but, certainly, doubtless, + else, even, +
except, for, how, (because, in,so, than) that, + nevertheless,
now, rightly, seeing, since, surely, then,therefore, + (al-
)though, + till, truly, + until, when, whether, while,whom, yea,
yet.
whereas 0518 -- /im -- (and, can-, doubtless, if, that) (not), +
but, either, +except, + more(-over if, than), neither,
nevertheless, nor, oh that, or, +save (only, -ing), seeing,
since, sith, + surely (no more, none, not),though, + of a truth,
+ unless, + verily, when, {whereas}, whether, while,+ yet.
whereas 6258 -- \attah -- henceforth, now, straightway, this
time, {whereas}.
whereas 8478 -- tachath -- as, beneath, X flat, in(-stead),
(same) place (where...is),room, for...sake, stead of, under, X
unto, X when...was mine, {whereas},[where-]fore, with.
whereas 3748 ** hostis ** X and (they), (such) as, (they) that,
in that they,what(-soever), {whereas} ye, (they) which, who(-
soever).
~~~~~~
whereas ......... for whereas 3699 -hopou->
whereas ......... that , whereas 3759 -ouai->
whereas ......... that , whereas I was blind 5185 -tuphlos->
Whereas ......... Whereas 3699 -hopou->
Whereas ......... Whereas 3748 -hostis->
~~~~~~
~~~~~~
whereas 0518 ## >im {eem}; a primitive particle; used very
widely as demonstrative, lo!; interrog., whether?; or
conditional, if, although; also Oh that!, when; hence, as a
negative, not: -- (and, can-, doubtless, if, that) (not), + but,
either, + except, + more(-over if, than), neither, nevertheless,
nor, oh that, or, + save (only, -ing), seeing, since, sith, +
surely (no more, none, not), though, + of a truth, + unless, +
verily, when, {whereas}, whether, while, + yet. [ql
whereas 6258 ## <attah {at-taw'}; from 6256; at this time,
whether adverb, conjunction or expletive: -- henceforth, now,
straightway, this time, {whereas}.[ql
whereas 8478 ## tachath {takh'-ath}; from the same as 8430; the
bottom (as depressed); only adverbially, below (often with
prepositional prefix underneath), in lieu of, etc.: -- as,
beneath, X flat, in(-stead), (same) place (where...is), room,
for...sake, stead of, under, X unto, X when...was mine,
{whereas}, [where-]fore, with.[ql
whereas 3748 # hostis {hos'-tis}; including the feminine hetis
{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;
which some, i.e. any that; also (def.) which same: -- X and
(they), (such) as, (they) that, in that they, what(-soever),
{whereas} ye, (they) which, who(-soever). Compare 3754.[ql
~~~~~~
whereas 004 014 Ecc /^{whereas /also he that is
born in his kingdom becometh poor .
Whereas 002 011 IIPe /${Whereas /angels , which
are greater in power and might , bring not railing accusation
against them before the Lord .
Whereas 001 004 Mal /^{Whereas /Edom saith , We
are impoverished , but we will return and build the desolate
places ; thus saith the LORD of hosts , They shall build , but I
will throw down ; and they shall call them, The border of
wickedness , and, The people against whom the LORD hath
indignation for ever .
whereas 008 022 Dan /^{whereas /four stood up
for it, four kingdoms shall stand up out of the nation , but not
in his power .
whereas 019 006 Deu /^{whereas /he was not
worthy of death , inasmuch as he hated him not in time past .
Whereas 007 006 IISa /^{Whereas /I have not dwelt
in any house since the time that I brought up the children of
Israel out of Egypt , even to this day , but have walked in a
tent and in a tabernacle .
whereas 024 017 ISa /^{whereas /I have rewarded
thee evil .
whereas 009 025 Joh /${whereas /I was blind ,
now I see .
whereas 036 034 Eze /^{whereas /it lay desolate
in the sight of all that passed by .
Whereas 008 018 IKi /^{Whereas /it was in thine
heart to build an house unto my name , thou didst well that it
was in thine heart .
whereas 012 011 IKi /^{whereas /my father did
lade you with a heavy yoke , I will add to your yoke : my father
hath chastised you with whips , but I will chastise you with
scorpions .
whereas 010 011 IICh /^{whereas /my father put a
heavy yoke upon you, I will put more to your yoke : my father
chastised you with whips , but I will chastise you with
scorpions .
whereas 016 034 Eze /^{whereas /none followeth
thee to commit whoredoms : and in that thou givest a reward ,
and no reward is given unto thee, therefore thou art contrary .
whereas 013 019 IIKi /^{whereas /now thou shalt
smite Syria but thrice .
Whereas 022 020 Job /^{Whereas /our substance is
not cut down , but the remnant of them the fire consumeth .
whereas 004 023 Dan /^{whereas /the king saw a
watcher and an holy one coming down from heaven , and saying ,
Hew the tree down , and destroy it; yet leave the stump of the
roots thereof in the earth , even with a band of iron and brass ,
in the tender grass of the field ; and let it be wet with the
dew of heaven , and let his portion be with the beasts of the
field , till seven times pass over him;
whereas 035 010 Eze /^{whereas /the LORD was
there:
whereas 004 010 Jer /^{whereas /the sword
reacheth unto the soul .
whereas 003 003 ICo /${whereas /there is among
you envying , and strife , and divisions , are ye not carnal ,
and walk as men ?
whereas 004 026 Dan /^{whereas /they commanded
to leave the stump of the tree roots ; thy kingdom shall be sure
unto thee, after that thou shalt have known that the heavens do
rule .
whereas 002 012 IPe /${whereas /they speak
against you as evildoers , they may by your good works , which
they shall behold , glorify God in the day of visitation .
whereas 003 016 IPe /${whereas /they speak evil
of you , as of evildoers , they may be ashamed that falsely
accuse your good conversation in Christ .
Whereas 015 020 IISa /^{Whereas /thou camest but
yesterday , should I this day make thee go up and down with us?
seeing I go whither I may, return thou, and take back thy
brethren : mercy and truth be with thee.
Whereas 060 015 Isa /^{Whereas /thou hast been
forsaken and hated , so that no man went through thee, I will
make thee an eternal excellency , a joy of many generations .
Whereas 037 021 Isa /^{Whereas /thou hast prayed
to me against Sennacherib king of Assyria :
Whereas 031 037 Gen /^{Whereas /thou hast
searched all my stuff , what hast thou found of all thy
household stuff ? set it here before my brethren and thy
brethren , that they may judge betwixt us both .
whereas 002 043 Dan /^{whereas /thou sawest iron
mixed with miry clay , they shall mingle themselves with the
seed of men : but they shall not cleave one to another , even as
iron is not mixed with clay .
whereas 002 041 Dan /^{whereas /thou sawest the
feet and toes , part of potters clay , and part of iron , the
kingdom shall be divided ; but there shall be in it of the
strength of the iron , forasmuch as thou sawest the iron mixed
with miry clay .
whereas 016 007 Eze /^{whereas /thou wast naked
and bare .
whereas 028 013 IICh /^{whereas /we have offended
against the LORD already, ye intend to add more to our sins and
to our trespass : for our trespass is great , and there is
fierce wrath against Israel .
Whereas 004 001 Jam /${Whereas /ye know not what
shall be on the morrow . For what is your life ? It is even a
vapour , that appeareth for a little time , and then vanisheth
away .
whereas 013 007 Eze /^{whereas /ye say , The
LORD saith it; albeit I have not spoken ?
whereas 028 062 Deu /^{whereas /ye were as the
stars of heaven for multitude ; because thou wouldest not obey
the voice of the LORD thy God .
~~~~~~
whereas 33 -
~~~~~~
whereas <GEN31 -37> {Whereas} thou hast searched all my stuff,
what hast thou found of all thy household stuff? set [it] here
before my brethren and thy brethren, that they may judge betwixt
us both.
whereas <DEU19 -6> Lest the avenger of the blood pursue the
slayer, while his heart is hot, and overtake him, because the
way is long, and slay him; {whereas} he [was] not worthy of
death, inasmuch as he hated him not in time past.
whereas <DEU28 -62> And ye shall be left few in number,
{whereas} ye were as the stars of heaven for multitude; because
thou wouldest not obey the voice of the LORD thy God.
whereas <1SA24 -17> And he said to David, Thou [art] more
righteous than I: for thou hast rewarded me good, {whereas} I
have rewarded thee evil.
whereas <2SA7 -6> {Whereas} I have not dwelt in [any] house
since the time that I brought up the children of Israel out of
Egypt, even to this day, but have walked in a tent and in a
tabernacle.
whereas <2SA15 -20> {Whereas} thou camest [but] yesterday,
should I this day make thee go up and down with us? seeing I go
whither I may, return thou, and take back thy brethren: mercy
and truth [be] with thee.
whereas <1KI8 -18> And the LORD said unto David my father,
{Whereas} it was in thine heart to build an house unto my name,
thou didst well that it was in thine heart.
whereas <1KI12 -11> And now {whereas} my father did lade you
with a heavy yoke, I will add to your yoke: my father hath
chastised you with whips, but I will chastise you with scorpions.
whereas <2KI13 -19> And the man of God was wroth with him, and
said, Thou shouldest have smitten five or six times; then hadst
thou smitten Syria till thou hadst consumed [it]: {whereas} now
thou shalt smite Syria [but] thrice.
whereas <2CH10 -11> For {whereas} my father put a heavy yoke
upon you, I will put more to your yoke: my father chastised you
with whips, but I [will chastise you] with scorpions.
whereas <2CH28 -13> And said unto them, Ye shall not bring in
the captives hither: for {whereas} we have offended against the
LORD [already], ye intend to add [more] to our sins and to our
trespass: for our trespass is great, and [there is] fierce wrath
a
gainst Israel.
whereas <JOB22 -20> {Whereas} our substance is not cut down, but
the remnant of them the fire consumeth.
whereas <ECC4 -14> For out of prison he cometh to reign;
{whereas} also [he that is] born in his kingdom becometh poor.
whereas <ISA37 -21> Then Isaiah the son of Amoz sent unto
Hezekiah, saying, Thus saith the LORD God of Israel, {Whereas}
thou hast prayed to me against Sennacherib king of Assyria:
whereas <ISA60 -15> {Whereas} thou hast been forsaken and hated,
so that no man went through [thee], I will make thee an eternal
excellency, a joy of many generations.
whereas <JER4 -10> Then said I, Ah, Lord GOD! surely thou hast
greatly deceived this people and Jerusalem, saying, Ye shall
have peace; {whereas} the sword reacheth unto the soul.
whereas <EZE13 -7> Have ye not seen a vain vision, and have ye
not spoken a lying divination, {whereas} ye say, The LORD saith
[it]; albeit I have not spoken?
whereas <EZE16 -7> I have caused thee to multiply as the bud of
the field, and thou hast increased and waxen great, and thou art
come to excellent ornaments: [thy] breasts are fashioned, and
thine hair is grown, {whereas} thou [wast] naked and bare.
whereas <EZE16 -34> And the contrary is in thee from [other]
women in thy whoredoms, {whereas} none followeth thee to commit
whoredoms: and in that thou givest a reward, and no reward is
given unto thee, therefore thou art contrary.
whereas <EZE35 -10> Because thou hast said, These two nations
and these two countries shall be mine, and we will possess it;
{whereas} the LORD was there:
whereas <EZE36 -34> And the desolate land shall be tilled,
{whereas} it lay desolate in the sight of all that passed by.
whereas <DAN2 -41> And {whereas} thou sawest the feet and toes,
part of potter's clay, and part of iron, the kingdom shall be
divided; but there shall be in it of the strength of the iron,
forasmuch as thou sawest the iron mixed with miry clay.
whereas <DAN2 -43> And {whereas} thou sawest iron mixed with
miry clay, they shall mingle themselves with the seed of men:
but they shall not cleave one to another, even as iron is not
mixed with clay.
whereas <DAN4 -23> And {whereas} the king saw a watcher and an
holy one coming down from heaven, and saying, Hew the tree down,
and destroy it; yet leave the stump of the roots thereof in the
earth, even with a band of iron and brass, in the tender grass
of the field; and let it be wet with the dew of heaven, and
[let] his portion [be] with the beasts of the field, till seven
times pass over him;
whereas <DAN4 -26> And {whereas} they commanded to leave the
stump of the tree roots; thy kingdom shall be sure unto thee,
after that thou shalt have known that the heavens do rule.
whereas <DAN8 -22> Now that being broken, {whereas} four stood
up for it, four kingdoms shall stand up out of the nation, but
not in his power.
whereas <MAL1 -4> {Whereas} Edom saith, We are impoverished, but
we will return and build the desolate places; thus saith the
LORD of hosts, They shall build, but I will throw down; and they
shall call them, The border of wickedness, and, The people again
st whom the LORD hath indignation for ever.
whereas <JOH9 -25> He answered and said, Whether he be a sinner
or no], I know not: one thing I know, that, {whereas} I was
blind, now I see.
whereas <1CO3 -3> For ye are yet carnal: for {whereas} there is]
among you envying, and strife, and divisions, are ye not carnal,
and walk as men?
whereas <JAM4 -14> {Whereas} ye know not what shall be] on the
morrow. For what is] your life? It is even a vapour, that
appeareth for a little time, and then vanisheth away.
whereas <1PE2 -12> Having your conversation honest among the
Gentiles: that, {whereas} they speak against you as evildoers,
they may by your] good works, which they shall behold, glorify
God in the day of visitation.
whereas <1PE3 -16> Having a good conscience; that, {whereas}
they speak evil of you, as of evildoers, they may be ashamed
that falsely accuse your good conversation in Christ.
whereas <2PE2 -11> {Whereas} angels, which are greater in power
and might, bring not railing accusation against them before the
Lord.
~~~~~~