some , 1CH , 4:42 , 1CH , 9:29 , 1CH , 9:30 , 1CH , 12:19
some , 1CO , 4:18 , 1CO , 6:11 , 1CO , 8:7 , 1CO , 9:22 ,
1CO , 10:7 , 1CO , 10:8 , 1CO , 10:9 , 1CO , 10:10 , 1CO ,
12:28 , 1CO , 15:6 , 1CO , 15:12 , 1CO , 15:34 , 1CO , 15:35
, 1CO , 15:37
some , 1KI , 14:13
some , 1PE , 4:12
some , 1SA , 8:11 , 1SA , 13:7 , 1SA , 24:10 , 1SA , 27:5
some , 1TH , 3:5
some , 1TI , 1:3 , 1TI , 1:6 , 1TI , 1:19 , 1TI , 4:1 , 1TI ,
5:15 , 1TI , 5:24 , 1TI , 5:24 , 1TI , 5:25 , 1TI , 6:10 ,
1TI , 6:21
some , 2CH , 12:7 , 2CH , 16:10 , 2CH , 17:11 , 2CH , 20:2
some , 2CO , 3:1 , 2CO , 10:2 , 2CO , 10:12
some , 2KI , 2:16 , 2KI , 2:16 , 2KI , 5:13 , 2KI , 7:9 ,
2KI , 7:13 , 2KI , 9:33 , 2KI , 17:25
some , 2PE , 3:9 , 2PE , 3:16
some , 2SA , 11:17 , 2SA , 11:24 , 2SA , 17:9 , 2SA , 17:9 ,
2SA , 17:9 , 2SA , 17:12
some , 2TH , 3:11
some , 2TI , 2:18 , 2TI , 2:20 , 2TI , 2:20
some , AC , 5:15 , AC , 8:9 , AC , 8:31 , AC , 8:34 , AC ,
11:20 , AC , 13:11 , AC , 15:36 , AC , 17:4 , AC , 17:18 ,
AC , 17:18 , AC , 17:21 , AC , 17:32 , AC , 18:23 , AC , 19:
32 , AC , 19:32 , AC , 21:34 , AC , 21:34 , AC , 27:27 , AC
, 27:34 , AC , 27:36 , AC , 27:44 , AC , 27:44 , AC , 28:24 ,
AC , 28:24
some , AM , 4:11
some , COL , 3:7
some , DA , 8:10 , DA , 11:35 , DA , 12:2 , DA , 12:2
some , DE , 24:1
some , EPH , 4:11 , EPH , 4:11 , EPH , 4:11 , EPH , 4:11
some , EX , 16:17 , EX , 16:17 , EX , 16:20 , EX , 16:27 ,
EX , 30:36
some , EZE , 6:8
some , EZR , 2:68 , EZR , 2:70 , EZR , 7:7 , EZR , 10:44
some , GA , 1:7
some , GE , 19:19 , GE , 27:3 , GE , 30:35 , GE , 33:15 , GE
, 37:20 , GE , 37:20 , GE , 47:2
some , HEB , 3:4 , HEB , 3:16 , HEB , 4:6 , HEB , 10:25 ,
HEB , 11:40 , HEB , 13:2
some , JER , 49:9
some , JG , 21:13
some , JOB , 24:2
some , JOH , 3:25 , JOH , 6:64 , JOH , 7:12 , JOH , 7:25 ,
JOH , 7:41 , JOH , 7:44 , JOH , 9:9 , JOH , 9:16 , JOH , 9:
40 , JOH , 10:1 , JOH , 11:37 , JOH , 11:46 , JOH , 13:29 ,
JOH , 16:17
some , JOS , 8:22 , JOS , 8:22
some , JU , 1:22
some , LE , 4:7 , LE , 4:17 , LE , 4:18 , LE , 14:14 , LE ,
14:15 , LE , 14:25 , LE , 14:27 , LE , 25:25 , LE , 27:16
some , LU , 8:5 , LU , 8:6 , LU , 8:7 , LU , 9:7 , LU , 9:8 ,
LU , 9:19 , LU , 9:27 , LU , 11:15 , LU , 11:49 , LU , 13:
1 , LU , 19:39 , LU , 21:5 , LU , 21:16 , LU , 23:8
some , MR , 2:1 , MR , 4:4 , MR , 4:5 , MR , 4:7 , MR , 4:8 ,
MR , 4:8 , MR , 4:8 , MR , 4:20 , MR , 4:20 , MR , 4:20 ,
MR , 7:2 , MR , 8:28 , MR , 9:1 , MR , 12:5 , MR , 12:5 ,
MR , 14:4 , MR , 14:65 , MR , 15:35
some , MT , 13:4 , MT , 13:5 , MT , 13:7 , MT , 13:8 , MT ,
13:8 , MT , 13:8 , MT , 13:23 , MT , 13:23 , MT , 13:23 ,
MT , 16:14 , MT , 16:14 , MT , 16:28 , MT , 19:12 , MT , 19:
12 , MT , 23:34 , MT , 23:34 , MT , 27:47 , MT , 28:11 , MT
, 28:17
some , NE , 2:12 , NE , 5:3 , NE , 5:5 , NE , 6:2 , NE , 7:
70 , NE , 7:71 , NE , 7:73 , NE , 11:25 , NE , 12:44 , NE ,
13:15 , NE , 13:19
some , NU , 5:20 , NU , 21:1 , NU , 27:20 , NU , 31:3
some , OB , 1:5
some , PHP , 1:15 , PHP , 1:15
some , PR , 4:16
some , PS , 20:7 , PS , 20:7 , PS , 69:20
some , RE , 2:10
some , RO , 1:11 , RO , 1:13 , RO , 3:3 , RO , 3:8 , RO , 5:
7 , RO , 11:14 , RO , 11:17 , RO , 15:15
some , RU , 2:16
somebody , AC , 5:36
somebody , LU , 8:46
something , 1SA , 20:26
something , AC , 3:5 , AC , 23:15 , AC , 23:18
something , GA , 6:3
something , JOH , 13:29
something , LU , 11:54
something , MR , 5:43
sometime , 1PE , 3:20
sometime , COL , 1:21
sometimes , EPH , 2:13 , EPH , 5:8
sometimes , TIT , 3:3
somewhat , 1KI , 2:14
somewhat , 2CO , 5:12 , 2CO , 10:8
somewhat , 2CH , 10:4 , 2CH , 10:9 , 2CH , 10:10
somewhat , 2KI , 5:20
somewhat , AC , 23:20 , AC , 25:26
somewhat , GA , 2:6 , GA , 2:6
somewhat , HEB , 8:3
somewhat , LE , 4:13 , LE , 4:22 , LE , 4:27 , LE , 13:6 ,
LE , 13:19 , LE , 13:21 , LE , 13:24 , LE , 13:26 , LE , 13:
28 , LE , 13:56
somewhat , LU , 7:40
somewhat , RE , 2:4
somewhat , RO , 15:24
Gog 1136 # Gog {gogue}; of Hebrew origin [1463]; Gog, a symb.
name for some future Antichrist: -- {Gog}.[ql
Some 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- choose. {Some} of
the forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
a 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. Some of the
forms are borrowed from {a} cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
a 5100 # tis {tis}; an enclitic indefinite pronoun; some or any
person or object: -- {a} (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
ac 1921 # epiginosko {ep-ig-in-oce'-ko}; from 1909 and 1097; to
know upon some mark, i.e. recognize; by implication, to become
fully acquainted with, to acknowledge: -- ({ac-}, have,
take)know(-ledge, well), perceive.[ql
accuse 2723 # kategoreo {kat-ay-gor-eh'-o}; from 2725; to be a
plaintiff, i.e. to charge with some offence: -- {accuse}, object.
[ql
afore 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- {afore-}(any, some-)time(-
s), at length (the last), (+ n-)ever, in the old time, in time
past, once, when.[ql
after 3753 # hote {hot'-eh}; from 3739 and 5037; at which
(thing) too, i.e. when: -- {after} (that), as soon as, that,
when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh);
and neuter to, te (tot'-eh); simply the article 3588 followed by
5037; so written (in some editions) to distinguish them from
3752 and 5119.[ql
all 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
{all}), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
an 0243 # allos {al'-los}; a primary word; "else," i.e.
different (in many applications): -- more, one (another), ({an-},
some an-)other(-s, -wise).[ql
another 0243 # allos {al'-los}; a primary word; "else," i.e.
different (in many applications): -- more, one (another), (an-,
some {an-)other}(-s, -wise).[ql
another 0243 # allos {al'-los}; a primary word; "else," i.e.
different (in many applications): -- more, one ({another}), (an-,
some an-)other(-s, -wise).[ql
any 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361
and 4458; lest somehow: -- lest (by {any} means, by some means,
haply, perhaps).[ql
any 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-({any}, some-)time(-
s), at length (the last), (+ n-)ever, in the old time, in time
past, once, when.[ql
any 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), {any} (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
are 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. Some of the
forms {are} borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
as 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing)
too, i.e. when: -- after (that), {as} soon as, that, when, while.
ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter
to, te (tot'-eh); simply the article 3588 followed by 5037; so
written (in some editions) to distinguish them from 3752 and
5119.[ql
as 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing)
too, i.e. when: -- after (that), as soon {as}, that, when, while.
ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter
to, te (tot'-eh); simply the article 3588 followed by 5037; so
written (in some editions) to distinguish them from 3752 and
5119.[ql
at 4218 # pote {poteh'}; from the base of 4225 and 5037; indef.
adverb, at some time, ever: -- afore-(any, some-)time(-s), {at}
length (the last), (+ n-)ever, in the old time, in time past,
once, when.[ql
at 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing
{at} all), certain (thing), divers, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X wherewith, whom[-soever],
whose([-soever]).[ql
be 1832 # exesti {ex'-es-tee}; third person singular present
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
neuter present participle of the same (with or without some
form of 1510 expressed); impersonally, it is right (through the
figurative idea of being out in public): -- {be} lawful, let, X
may(-est).[ql
be 2436 # hileos {hil'-eh-oce}; perhaps from the alternate form
of 138; cheerful (as attractive), i.e. propitious; adverbially
(by Hebraism) God be gracious!, i.e. (in averting some calamity)
far be it: -- {be} it far, merciful.[ql
be 2655 # katanarkao {kat-an-ar-kah'-o}; from 2596 and narkao
(to be numb); to grow utterly torpid, i.e. (by implication)
slothful (figuratively, expensive): -- {be} burdensome
(chargeable).[ql
be 3403 # mimnesko {mim-nace'-ko}; a prolonged form of 3415
(from which some of the tenses are borrowed); to remind, i.e.
(middle voice) to recall to mind: -- {be} mindful, remember.[ql
behalf 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- {behalf}, course, coast, craft, particular (+ -
ly), part (+ -ly), piece, portion, respect, side, some sort(-
what).[ql
boast 2744 # kauchaomai {kow-khah'-om-ahee}; from some
(obsolete) base akin to that of aucheo (to boast) and 2172; to
vaunt (in a good or a bad sense): -- (make) {boast}, glory, joy,
rejoice.[ql
boast 2744 # kauchaomai {kow-khah'-om-ahee}; from some
(obsolete) base akin to that of aucheo (to boast) and 2172; to
vaunt (in a good or a bad sense): -- (make) {boast}, glory, joy,
rejoice.[ql
borrowed 0138 # haireomai {hahee-reh'-om-ahee}; probably akin
to 142; to take for oneself, i.e. to prefer: -- choose. Some of
the forms are {borrowed} from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
brass 5475 # chalkos {khal-kos'}; perhaps from 5465 through the
idea of hollowing out as a vessel (this metal being chiefly used
for that purpose); copper (the substance, or some implement or
coin made of it): -- {brass}, money.[ql
burdensome 0004 # abares {ab-ar-ace'}; from 1 (as a negative
particle) and 922; weightless, i.e. (figuratively) not
burdensome: -- from being {burdensome}.[ql
burdensome 2655 # katanarkao {kat-an-ar-kah'-o}; from 2596 and
narkao (to be numb); to grow utterly torpid, i.e. (by
implication) slothful (figuratively, expensive): -- be
{burdensome} (chargeable).[ql
by 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361 and
4458; lest somehow: -- lest ({by} any means, by some means,
haply, perhaps).[ql
by 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361 and
4458; lest somehow: -- lest (by any means, {by} some means,
haply, perhaps).[ql
by 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- some to lead {by} the hand.[ql
certain 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), {certain} (thing), divers, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X wherewith, whom[-soever],
whose([-soever]).[ql
chargeable 2655 # katanarkao {kat-an-ar-kah'-o}; from 2596 and
narkao (to be numb); to grow utterly torpid, i.e. (by
implication) slothful (figuratively, expensive): -- be
burdensome ({chargeable}).[ql
choose 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- {choose}. Some of
the forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
coast 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, {coast}, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, some sort(-what).[ql
cognate 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- choose. Some of the
forms are borrowed from a {cognate} hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
course 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- behalf, {course}, coast, craft, particular (+ -
ly), part (+ -ly), piece, portion, respect, side, some sort(-
what).[ql
craft 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, {craft}, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, some sort(-what).[ql
divers 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), certain (thing), {divers}, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X wherewith, whom[-soever],
whose([-soever]).[ql
every 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he ({every}) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
expect 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209;
to accept from some source, i.e. (by implication) to await: --
{expect}, look (tarry) for, wait (for).[ql
far 2436 # hileos {hil'-eh-oce}; perhaps from the alternate
form of 138; cheerful (as attractive), i.e. propitious;
adverbially (by Hebraism) God be gracious!, i.e. (in averting
some calamity) far be it: -- be it {far}, merciful.[ql
flow 4482 # rheo {hreh'-o}; a primary verb; for some tenses of
which a prolonged form rheuo {hryoo'-o} is used; to flow ("run";
as water): -- {flow}.[ql
for 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209;
to accept from some source, i.e. (by implication) to await: --
expect, look (tarry) {for}, wait (for).[ql
for 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209;
to accept from some source, i.e. (by implication) to await: --
expect, look (tarry) for, wait ({for}).[ql
forms 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- choose. Some of the
{forms} are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
forsake 1459 # egkataleipo {eng-kat-al-i'-po}; from 1722 and
2641; to leave behind in some place, i.e. (in a good sense) let
remain over, or (in a bad sense) to desert: -- {forsake}, leave.
[ql
from 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- choose. Some of the
forms are borrowed {from} a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
glory 2744 # kauchaomai {kow-khah'-om-ahee}; from some
(obsolete) base akin to that of aucheo (to boast) and 2172; to
vaunt (in a good or a bad sense): -- (make) boast, {glory}, joy,
rejoice.[ql
hand 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- some to lead by the {hand}.[ql
haply 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361
and 4458; lest somehow: -- lest (by any means, by some means,
{haply}, perhaps).[ql
have 1921 # epiginosko {ep-ig-in-oce'-ko}; from 1909 and 1097;
to know upon some mark, i.e. recognize; by implication, to
become fully acquainted with, to acknowledge: -- (ac-, {have},
take)know(-ledge, well), perceive.[ql
have 3685 # oninemi {on-in'-ay-mee}; a prolonged form of an
apparently primary verb (onomai, to slur); for which another
prolonged form (onao) is used as an alternate in some tenses
[unless indeed it be identical with the base of 3686 through the
idea of notoriety]; to gratify, i.e. (middle voice) to derive
pleasure or advantage from: -- {have} joy.[ql
he 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, {he} (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
hel'lomahee 0138 # haireomai {hahee-reh'-om-ahee}; probably
akin to 142; to take for oneself, i.e. to prefer: -- choose.
Some of the forms are borrowed from a cognate hellomai ({hel'-
lom-ahee}); which is otherwise obsolete.[ql
hellomai 0138 # haireomai {hahee-reh'-om-ahee}; probably akin
to 142; to take for oneself, i.e. to prefer: -- choose. Some of
the forms are borrowed from a cognate {hellomai} (hel'-lom-ahee);
which is otherwise obsolete.[ql
her 0848 # hautou {how-too'}; contracted for 1438; self (in
some oblique case or reflexively, relation): -- {her} (own),
(of) him(-self), his (own), of it, thee, their (own), them(-
selves), they.[ql
him 0848 # hautou {how-too'}; contracted for 1438; self (in
some oblique case or reflexively, relation): -- her (own), (of)
{him}(-self), his (own), of it, thee, their (own), them(-selves),
they.[ql
his 0848 # hautou {how-too'}; contracted for 1438; self (in
some oblique case or reflexively, relation): -- her (own), (of)
him(-self), {his} (own), of it, thee, their (own), them(-selves),
they.[ql
in 4218 # pote {poteh'}; from the base of 4225 and 5037; indef.
adverb, at some time, ever: -- afore-(any, some-)time(-s), at
length (the last), (+ n-)ever, in the old time, {in} time past,
once, when.[ql
in 4218 # pote {poteh'}; from the base of 4225 and 5037; indef.
adverb, at some time, ever: -- afore-(any, some-)time(-s), at
length (the last), (+ n-)ever, {in} the old time, in time past,
once, when.[ql
is 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. Some of the
forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which {is} otherwise obsolete.[ql
it 0848 # hautou {how-too'}; contracted for 1438; self (in some
oblique case or reflexively, relation): -- her (own), (of) him(-
self), his (own), of {it}, thee, their (own), them(-selves),
they.[ql
it 2436 # hileos {hil'-eh-oce}; perhaps from the alternate form
of 138; cheerful (as attractive), i.e. propitious; adverbially
(by Hebraism) God be gracious!, i.e. (in averting some calamity)
far be it: -- be {it} far, merciful.[ql
jacinth 5192 # huakinthos {hoo-ak'-in-thos}; of uncertain
derivation; the "hyacinth" or "jacinth", i.e. some gem of a deep
blue color, probably the zirkon: -- {jacinth}.[ql
joy 2744 # kauchaomai {kow-khah'-om-ahee}; from some (obsolete)
base akin to that of aucheo (to boast) and 2172; to vaunt (in a
good or a bad sense): -- (make) boast, glory, {joy}, rejoice.[ql
joy 3685 # oninemi {on-in'-ay-mee}; a prolonged form of an
apparently primary verb (onomai, to slur); for which another
prolonged form (onao) is used as an alternate in some tenses
[unless indeed it be identical with the base of 3686 through the
idea of notoriety]; to gratify, i.e. (middle voice) to derive
pleasure or advantage from: -- have {joy}.[ql
kind 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a ({kind} of), any (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
know 2467 # isemi {is'-ay-mee}; assumed by some as the base of
cert. irregular forms of 1942; to know: -- {know}.[ql
last 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the {last}), (+ n-)ever, in the old time, in time
past, once, when.[ql
lawful 1832 # exesti {ex'-es-tee}; third person singular
present indicative of a compound of 1537 and 1510; so also exon
{ex-on'}; neuter present participle of the same (with or without
some form of 1510 expressed); impersonally, it is right (through
the figurative idea of being out in public): -- be {lawful}, let,
X may(-est).[ql
lead 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- some to {lead} by the hand.[ql
leave 1459 # egkataleipo {eng-kat-al-i'-po}; from 1722 and 2641;
to leave behind in some place, i.e. (in a good sense) let
remain over, or (in a bad sense) to desert: -- forsake, {leave}.
[ql
length 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at {length} (the last), (+ n-)ever, in the old time, in time
past, once, when.[ql
lest 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361
and 4458; lest somehow: -- {lest} (by any means, by some means,
haply, perhaps).[ql
let 1832 # exesti {ex'-es-tee}; third person singular present
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
neuter present participle of the same (with or without some
form of 1510 expressed); impersonally, it is right (through the
figurative idea of being out in public): -- be lawful, {let}, X
may(-est).[ql
look 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209;
to accept from some source, i.e. (by implication) to await: --
expect, {look} (tarry) for, wait (for).[ql
make 2744 # kauchaomai {kow-khah'-om-ahee}; from some
(obsolete) base akin to that of aucheo (to boast) and 2172; to
vaunt (in a good or a bad sense): -- ({make}) boast, glory, joy,
rejoice.[ql
man 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some ({man}, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
man 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) {man}, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
man 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any ({man}, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
may 1832 # exesti {ex'-es-tee}; third person singular present
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
neuter present participle of the same (with or without some
form of 1510 expressed); impersonally, it is right (through the
figurative idea of being out in public): -- be lawful, let, X
{may}(-est).[ql
means 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361
and 4458; lest somehow: -- lest (by any {means}, by some means,
haply, perhaps).[ql
means 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361
and 4458; lest somehow: -- lest (by any means, by some {means},
haply, perhaps).[ql
merciful 2436 # hileos {hil'-eh-oce}; perhaps from the
alternate form of 138; cheerful (as attractive), i.e. propitious;
adverbially (by Hebraism) God be gracious!, i.e. (in averting
some calamity) far be it: -- be it far, {merciful}.[ql
mindful 3403 # mimnesko {mim-nace'-ko}; a prolonged form of
3415 (from which some of the tenses are borrowed); to remind, i.
e. (middle voice) to recall to mind: -- be {mindful}, remember.
[ql
money 5475 # chalkos {khal-kos'}; perhaps from 5465 through the
idea of hollowing out as a vessel (this metal being chiefly used
for that purpose); copper (the substance, or some implement or
coin made of it): -- brass, {money}.[ql
more 0243 # allos {al'-los}; a primary word; "else," i.e.
different (in many applications): -- {more}, one (another), (an-,
some an-)other(-s, -wise).[ql
never 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the last), (+ {n-)ever}, in the old time, in time
past, once, when.[ql
nothing 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that {no-
)thing}, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
noisome 2556 # kakos {kak-os'}; apparently a primary word;
worthless (intrinsically, such; whereas 4190 properly refers to
effects), i.e. (subjectively) depraved, or (objectively)
injurious: -- bad, evil, harm, ill, {noisome}, wicked.[ql
notable 1978 # episemos {ep-is'-ay-mos}; from 1909 and some
form of the base of 4591; remarkable, i.e. (figuratively)
eminent: -- {notable}, of note.[ql
note 1978 # episemos {ep-is'-ay-mos}; from 1909 and some form
of the base of 4591; remarkable, i.e. (figuratively) eminent: --
notable, of {note}.[ql
object 2723 # kategoreo {kat-ay-gor-eh'-o}; from 2725; to be a
plaintiff, i.e. to charge with some offence: -- accuse, {object}.
[ql
obsolete 0138 # haireomai {hahee-reh'-om-ahee}; probably akin
to 142; to take for oneself, i.e. to prefer: -- choose. Some of
the forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise {obsolete}.[ql
of 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. Some {of} the
forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
of 0848 # hautou {how-too'}; contracted for 1438; self (in some
oblique case or reflexively, relation): -- her (own), (of) him(-
self), his (own), {of} it, thee, their (own), them(-selves),
they.[ql
of 0848 # hautou {how-too'}; contracted for 1438; self (in some
oblique case or reflexively, relation): -- her (own), ({of})
him(-self), his (own), of it, thee, their (own), them(-selves),
they.[ql
of 1978 # episemos {ep-is'-ay-mos}; from 1909 and some form of
the base of 4591; remarkable, i.e. (figuratively) eminent: --
notable, {of} note.[ql
of 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind {of}), any (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
old 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the last), (+ n-)ever, in the {old} time, in time
past, once, when.[ql
once 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the last), (+ n-)ever, in the old time, in time past,
{once}, when.[ql
one 0243 # allos {al'-los}; a primary word; "else," i.e.
different (in many applications): -- more, {one} (another), (an-,
some an-)other(-s, -wise).[ql
one 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, {one} (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
other 0237 # allachothen {al-lakh-oth'-en}; from 243; from
elsewhere: -- some {other} way.[ql
otherwise 0138 # haireomai {hahee-reh'-om-ahee}; probably akin
to 142; to take for oneself, i.e. to prefer: -- choose. Some of
the forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is {otherwise} obsolete.[ql
ought 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
{ought}, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
own 0848 # hautou {how-too'}; contracted for 1438; self (in
some oblique case or reflexively, relation): -- her (own), (of)
him(-self), his (own), of it, thee, their ({own}), them(-selves),
they.[ql
own 0848 # hautou {how-too'}; contracted for 1438; self (in
some oblique case or reflexively, relation): -- her ({own}),
(of) him(-self), his (own), of it, thee, their (own), them(-
selves), they.[ql
own 0848 # hautou {how-too'}; contracted for 1438; self (in
some oblique case or reflexively, relation): -- her (own), (of)
him(-self), his ({own}), of it, thee, their (own), them(-selves),
they.[ql
part 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), {part} (+ -ly),
piece, portion, respect, side, some sort(-what).[ql
particular 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- behalf, course, coast, craft, {particular} (+ -
ly), part (+ -ly), piece, portion, respect, side, some sort(-
what).[ql
partly 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + {partly}, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
past 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the last), (+ n-)ever, in the old time, in time
{past}, once, when.[ql
perceive 1921 # epiginosko {ep-ig-in-oce'-ko}; from 1909 and
1097; to know upon some mark, i.e. recognize; by implication, to
become fully acquainted with, to acknowledge: -- (ac-, have,
take)know(-ledge, well), {perceive}.[ql
perhaps 3381 # mepos {may'-pos}; or me pos {may poce}; from
3361 and 4458; lest somehow: -- lest (by any means, by some
means, haply, {perhaps}).[ql
piece 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
{piece}, portion, respect, side, some sort(-what).[ql
portion 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- behalf, course, coast, craft, particular (+ -
ly), part (+ -ly), piece, {portion}, respect, side, some sort(-
what).[ql
promise 1862 # epaggelma {ep-ang'-el-mah}; from 1861; a self-
committal (by assurance of conferring some good): -- {promise}.
[ql
rejoice 2744 # kauchaomai {kow-khah'-om-ahee}; from some
(obsolete) base akin to that of aucheo (to boast) and 2172; to
vaunt (in a good or a bad sense): -- (make) boast, glory, joy,
{rejoice}.[ql
remember 3403 # mimnesko {mim-nace'-ko}; a prolonged form of
3415 (from which some of the tenses are borrowed); to remind, i.
e. (middle voice) to recall to mind: -- be mindful, {remember}.
[ql
respect 3313 # meros {mer'-os}; from an obsolete but more
primary form of meiromai (to get as a section or allotment); a
division or share (literally or figuratively, in a wide
application): -- behalf, course, coast, craft, particular (+ -
ly), part (+ -ly), piece, portion, {respect}, side, some sort(-
what).[ql
side 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, {side}, some sort(-what).[ql
slumber 2659 # katanuxis {kat-an'-oox-is}; from 2660; a
prickling (sensation, as of the limbs asleep), i.e. (by
implication [perhaps by some confusion with 3506 or even with
3571]) stupor (lethargy): -- {slumber}.[ql
some 0237 # allachothen {al-lakh-oth'-en}; from 243; from
elsewhere: -- {some} other way.[ql
some 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361
and 4458; lest somehow: -- lest (by any means, by {some} means,
haply, perhaps).[ql
some 0243 # allos {al'-los}; a primary word; "else," i.e.
different (in many applications): -- more, one (another), (an-,
{some} an-)other(-s, -wise).[ql
some 2087 # heteros {het'-er-os}; of uncertain affinity; (an-,
the) other or different: -- altered, else, next (day), one, (an-
)other, {some}, strange.[ql
some 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- {some} to lead by the hand.[ql
some 1520 # heis {hice}; (including the neuter [etc.] hen); a
primary numeral; one: -- a(-n, -ny, certain), + abundantly, man,
one (another), only, other, {some}. See also 1527, 3367, 3391,
3762.[ql
some 4458 # pos {poce}; adverb from the base of 4225; an
enclitic particle of indefiniteness of manner; somehow or anyhow;
used only in composition: -- haply, by any ({some}) means,
perhaps. See 1513, 3381. Compare 4459.[ql
some 5092 # time {tee-may'}; from 5099; a value, i.e. money
paid, or (concretely and collectively) valuables; by analogy,
esteem (especially of the highest degree), or the dignity itself:
-- honour, precious, price, {some}.[ql
some 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) other, {some}, that,
what, which, who(-m, -se), etc. See also 3757.[ql
some 3303 # men {men}; a primary particle; properly, indicative
of affirmation or concession (in fact); usually followed by a
contrasted clause with 1161 (this one, the former, etc): -- even,
indeed, so, {some}, truly, verily. Often compounded with other
particles in an intensive or asseverative sense.[ql
some 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, {some} sort(-what).[ql
some 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, {some} (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
sometime 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, {some-)time}(-
s), at length (the last), (+ n-)ever, in the old time, in time
past, once, when.[ql
soon 3753 # hote {hot'-eh}; from 3739 and 5037; at which
(thing) too, i.e. when: -- after (that), as {soon} as, that,
when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh);
and neuter to, te (tot'-eh); simply the article 3588 followed by
5037; so written (in some editions) to distinguish them from
3752 and 5119.[ql
sort 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, some {sort}(-what).[ql
takeknow 1921 # epiginosko {ep-ig-in-oce'-ko}; from 1909 and
1097; to know upon some mark, i.e. recognize; by implication, to
become fully acquainted with, to acknowledge: -- (ac-, have,
{take)know}(-ledge, well), perceive.[ql
tarry 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209;
to accept from some source, i.e. (by implication) to await: --
expect, look ({tarry}) for, wait (for).[ql
that 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ {that} no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
that 3753 # hote {hot'-eh}; from 3739 and 5037; at which
(thing) too, i.e. when: -- after ({that}), as soon as, that,
when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh);
and neuter to, te (tot'-eh); simply the article 3588 followed by
5037; so written (in some editions) to distinguish them from
3752 and 5119.[ql
that 3753 # hote {hot'-eh}; from 3739 and 5037; at which
(thing) too, i.e. when: -- after (that), as soon as, {that},
when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh);
and neuter to, te (tot'-eh); simply the article 3588 followed by
5037; so written (in some editions) to distinguish them from
3752 and 5119.[ql
the 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. Some of {the}
forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
the 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length ({the} last), (+ n-)ever, in the old time, in time
past, once, when.[ql
the 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the last), (+ n-)ever, in {the} old time, in time
past, once, when.[ql
the 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- some to lead by {the} hand.[ql
thee 0848 # hautou {how-too'}; contracted for 1438; self (in
some oblique case or reflexively, relation): -- her (own), (of)
him(-self), his (own), of it, {thee}, their (own), them(-selves),
they.[ql
their 0848 # hautou {how-too'}; contracted for 1438; self (in
some oblique case or reflexively, relation): -- her (own), (of)
him(-self), his (own), of it, thee, {their} (own), them(-selves),
they.[ql
them 0848 # hautou {how-too'}; contracted for 1438; self (in
some oblique case or reflexively, relation): -- her (own), (of)
him(-self), his (own), of it, thee, their (own), {them}(-selves),
they.[ql
they 0848 # hautou {how-too'}; contracted for 1438; self (in
some oblique case or reflexively, relation): -- her (own), (of)
him(-self), his (own), of it, thee, their (own), them(-selves),
{they}.[ql
thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, {thing}
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain ({thing}), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X {thing}),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, {thing}, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
time 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the last), (+ n-)ever, in the old {time}, in time
past, once, when.[ql
time 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the last), (+ n-)ever, in the old time, in {time}
past, once, when.[ql
to 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- some {to} lead by the hand.[ql
wait 1551 # ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209;
to accept from some source, i.e. (by implication) to await: --
expect, look (tarry) for, {wait} (for).[ql
way 0237 # allachothen {al-lakh-oth'-en}; from 243; from
elsewhere: -- some other {way}.[ql
well 1921 # epiginosko {ep-ig-in-oce'-ko}; from 1909 and 1097;
to know upon some mark, i.e. recognize; by implication, to
become fully acquainted with, to acknowledge: -- (ac-, have,
take)know(-ledge, {well}), perceive.[ql
what 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, {what}(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
when 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, some-)time(-s),
at length (the last), (+ n-)ever, in the old time, in time past,
once, {when}.[ql
when 3753 # hote {hot'-eh}; from 3739 and 5037; at which
(thing) too, i.e. when: -- after (that), as soon as, that,
{when}, while. ho, te (ho,t'-eh); also feminine he, te (hay'-
teh); and neuter to, te (tot'-eh); simply the article 3588
followed by 5037; so written (in some editions) to distinguish
them from 3752 and 5119.[ql
wherewith 5100 # tis {tis}; an enclitic indefinite pronoun;
some or any person or object: -- a (kind of), any (man, thing,
thing at all), certain (thing), divers, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X {wherewith}, whom[-soever],
whose([-soever]).[ql
which 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to
142; to take for oneself, i.e. to prefer: -- choose. Some of the
forms are borrowed from a cognate hellomai (hel'-lom-ahee);
{which} is otherwise obsolete.[ql
while 3753 # hote {hot'-eh}; from 3739 and 5037; at which
(thing) too, i.e. when: -- after (that), as soon as, that, when,
{while}. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and
neuter to, te (tot'-eh); simply the article 3588 followed by
5037; so written (in some editions) to distinguish them from
3752 and 5119.[ql
whom 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, {whom}[-soever], whose([-
soever]).[ql
whose 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], {whose}([-
soever]).[ql
~~~~~~
some Interlinear Index Study
some GEN 019 019 Behold <02009 +hinneh > now <04994 +na> > , thy
servant <05650 +<ebed > hath found <04672 +matsa> > grace <02580
+chen > in thy sight <05869 +<ayin > , and thou hast magnified
<01431 +gadal > thy mercy <02617 +checed > , which <00834 +>aher
> thou hast shewed <06213 +<asah > unto me in saving <02421
+chayah > my life <05315 +nephesh > ; and I cannot escape <04422
+malat > to the mountain <02022 +har > , lest <06435 +pen >
{some} evil <07451 +ra< > take <01692 +dabaq > me , and I die
<04191 +muwth > :
some GEN 027 003 Now <06258 +<attah > therefore take <05375
+nasa> > , I pray <04994 +na> > thee , thy weapons <03627 +k@liy
> , thy quiver <08522 +t@liy > and thy bow <07198 +qesheth > ,
and go <03318 +yatsa> > out to the field <07704 +sadeh > , and
take <06679 +tsuwd > me [ {some} ] venison <06720 +tseydah > ;
some GEN 030 035 And he removed <05493 +cuwr > that day <03117
+yowm > the he goats <08495 +tayish > that were ringstraked
<06124 +<aqod > and spotted <02921 +tala> > , and all <03605
+kol > the she goats <05795 +<ez > that were speckled <05348
+naqod > and spotted <02921 +tala> > , [ and ] every <03605 +kol
> one that had [ {some} ] white <03836 +laban > in it , and all
<03605 +kol > the brown <02345 +chuwm > among the sheep <03775
+keseb > , and gave <05414 +nathan > [ them ] into the hand
<03027 +yad > of his sons <01121 +ben > .
some GEN 033 015 And Esau <06215 +<Esav > said <00559 +>amar > ,
Let me now <04994 +na> > leave <03322 +yatsag > with thee [
{some} ] of the folk <05971 +<am > that [ are ] with me . And he
said <00559 +>amar > , What <04100 +mah > needeth it ? let me
find <04672 +matsa> > grace <02580 +chen > in the sight <05869
+<ayin > of my lord <00113 +>adown > .
Some GEN 037 020 Come <03212 +yalak > now <06258 +<attah >
therefore , and let us slay <2026harag > him , and cast <07993
+shalak > him into some <00259 +>echad > pit <00953 +bowr > ,
and we will say <00559 +>amar > , {Some} evil <07451 +ra< >
beast <02416 +chay > hath devoured <00398 +>akal > him : and we
shall see <07200 +ra>ah > what <04100 +mah > will become <01961
+hayah > of his dreams <02472 +chalowm > .
some GEN 037 020 Come <03212 +yalak > now <06258 +<attah >
therefore , and let us slay <2026harag > him , and cast <07993
+shalak > him into {some} <00259 +>echad > pit <00953 +bowr > ,
and we will say <00559 +>amar > , Some evil <07451 +ra< > beast
<02416 +chay > hath devoured <00398 +>akal > him : and we shall
see <07200 +ra>ah > what <04100 +mah > will become <01961 +hayah
> of his dreams <02472 +chalowm > .
some GEN 047 002 And he took <03947 +laqach > {some} <07097
+qatseh > of his brethren <00251 +>ach > , [ even ] five <02568
+chamesh > men <00582 +>enowsh > , and presented <03322 +yatsag
> them unto Pharaoh <06547 +Par<oh > .
some EXO 016 017 And the children <01121 +ben > of Israel <03478
+Yisra>el > did <06213 +<asah > so , and gathered <03950 +laqat
> , some more <07227 +rab > , {some} less <04591 +ma<at > .
some EXO 016 017 And the children <01121 +ben > of Israel <03478
+Yisra>el > did <06213 +<asah > so , and gathered <03950 +laqat
> , {some} more <07227 +rab > , some less <04591 +ma<at > .
some EXO 016 020 Notwithstanding they hearkened <08085 +shama< >
not unto Moses <04872 +Mosheh > ; but {some} <00582 +>enowsh >
of them left <03498 +yathar > of it until <05704 +<ad > the
morning <01242 +boqer > , and it bred <07311 +ruwm > worms
<08438 +towla< > , and stank <00887 +ba>ash > : and Moses <04872
+Mosheh > was wroth <07107 +qatsaph > with them .
some EXO 016 027 And it came <01961 +hayah > to pass , [ that ]
there went <03318 +yatsa> > out [ {some} ] of the people <05971
+<am > on the seventh <07637 +sh@biy<iy > day <03117 +yowm > for
to gather <03950 +laqat > , and they found <04672 +matsa> > none
<03808 +lo> > .
some EXO 030 036 And thou shalt beat <07833 +shachaq > [ {some}
] of it very <01854 +daqaq > small <01854 +daqaq > , and put
<05414 +nathan > of it before <06440 +paniym > the testimony
<5715> in the tabernacle <00168 +>ohel > of the congregation
<04150 +mow<ed > , where I will meet <03259 +ya<ad > with thee :
it shall be unto you most <06944 +qodesh > holy <06944 +qodesh >
.
some LEV 004 007 And the priest <03548 +kohen > shall put <05414
+nathan > [ {some} ] of the blood <01818 +dam > upon the horns
<07161 +qeren > of the altar <04196 +mizbeach > of sweet <05561
+cam > incense <07004 +q@toreth > before <06440 +paniym > the
LORD <03068 +Y@hovah > , which <00834 +>aher > [ is ] in the
tabernacle <00168 +>ohel > of the congregation <04150 +mow<ed > ;
and shall pour <08210 +shaphak > all <03605 +kol > the blood
<01818 +dam > of the bullock <06499 +par > at <00413 +>el > the
bottom <03247 +y@cowd > of the altar <04196 +mizbeach > of the
burnt <05930 +<olah > offering , which <00834 +>aher > [ is at ]
the door <06607 +pethach > of the tabernacle <00168 +>ohel > of
the congregation <04150 +mow<ed > .
some LEV 004 017 And the priest <03548 +kohen > shall dip <02881
+tabal > his finger <00676 +>etsba< > [ in {some} ] of the blood
<01818 +dam > , and sprinkle <05137 +nazah > [ it ] seven <07651
+sheba< > times <06471 +pa<am > before <06440 +paniym > the LORD
<03068 +Y@hovah > , [ even ] before <06440 +paniym > the vail
<06532 +poreketh > .
some LEV 004 018 And he shall put <05414 +nathan > [ {some} ] of
the blood <01818 +dam > upon the horns <07161 +qeren > of the
altar <04196 +mizbeach > which <00834 +>aher > [ is ] before
<06440 +paniym > the LORD <03068 +Y@hovah > , that [ is ] in the
tabernacle <00168 +>ohel > of the congregation <04150 +mow<ed > ,
and shall pour <08210 +shaphak > out all <03605 +kol > the
blood <01818 +dam > at <00413 +>el > the bottom <03247 +y@cowd >
of the altar <04196 +mizbeach > of the burnt <05930 +<olah >
offering , which <00834 +>aher > [ is at ] the door <06607
+pethach > of the tabernacle <00168 +>ohel > of the congregation
<04150 +mow<ed > .
some LEV 014 014 And the priest <03548 +kohen > shall take
<03947 +laqach > [ {some} ] of the blood <01818 +dam > of the
trespass <00817 +>asham > offering , and the priest <03548
+kohen > shall put <05414 +nathan > [ it ] upon the tip <08571
+t@nuwk > of the right <03233 +y@maniy > ear <00241 +>ozen > of
him that is to be cleansed <02891 +taher > , and upon the thumb
<00931 +bohen > of his right <03233 +y@maniy > hand <03027 +yad
> , and upon the great toe <00931 +bohen > of his right <03233
+y@maniy > foot <07272 +regel > :
some LEV 014 015 And the priest <03548 +kohen > shall take
<03947 +laqach > [ {some} ] of the log <03849 +log > of oil
<08081 +shemen > , and pour <03332 +yatsaq > [ it ] into <05921
+<al > the palm <03709 +kaph > of his own <03548 +kohen > left
<08042 +s@ma>liy > hand <08042 +s@ma>liy > :
some LEV 014 025 And he shall kill <07819 +shachat > the lamb
<03532 +kebes > of the trespass <00817 +>asham > offering , and
the priest <03548 +kohen > shall take <03947 +laqach > [ {some}
] of the blood <01818 +dam > of the trespass <00817 +>asham >
offering , and put <05414 +nathan > [ it ] upon the tip <08571
+t@nuwk > of the right <03233 +y@maniy > ear <00241 +>ozen > of
him that is to be cleansed <02891 +taher > , and upon the thumb
<00931 +bohen > of his right <03233 +y@maniy > hand <03027 +yad
> , and upon the great toe <00931 +bohen > of his right <03233
+y@maniy > foot <07272 +regel > :
some LEV 014 027 And the priest <03548 +kohen > shall sprinkle
<05137 +nazah > with his right <03233 +y@maniy > finger <00676
+>etsba< > [ {some} ] of the oil <08081 +shemen > that [ is ] in
his left <08042 +s@ma>liy > hand <03709 +kaph > seven <07651
+sheba< > times <06471 +pa<am > before <06440 +paniym > the LORD
<03068 +Y@hovah > :
some LEV 025 025 If <03588 +kiy > thy brother <00251 +>ach > be
waxen poor <04134 +muwk > , and hath sold <04376 +makar > away [
{some} ] of his possession <00272 +>achuzzah > , and if any of
his kin <07138 +qarowb > come <00935 +bow> > to redeem <01350
+ga>al > it , then shall he redeem <01350 +ga>al > that which
his brother <00251 +>ach > sold <04465 +mimkar > .
some LEV 027 016 And if <00518 +>im > a man <00376 +>iysh >
shall sanctify <06942 +qadash > unto the LORD <03068 +Y@hovah >
[ {some} part ] of a field <07704 +sadeh > of his possession
<00272 +>achuzzah > , then thy estimation <06187 +<erek > shall
be according <06310 +peh > to the seed <02233 +zera< > thereof :
an homer <02563 +chomer > of barley <08184 +s@<orah > seed
<02233 +zera< > [ shall be valued ] at fifty <02572
+chamishshiym > shekels <08255 +sheqel > of silver <03701
+keceph > .
some NUM 005 020 But if <03588 +kiy > thou hast gone <07847
+satah > aside <07847 +satah > [ to another ] instead <08478
+tachath > of thy husband <00376 +>iysh > , and if <03588 +kiy >
thou be defiled <02930 +tame> > , and {some} man <00376 +>iysh >
have lain with thee beside <01107 +bil<adey > thine husband
<00376 +>iysh > :
some NUM 021 001 . And [ when ] king <04428 +melek > Arad <06166
+<Arad > the Canaanite <03669 +K@na<aniy > , which dwelt <03427
+yashab > in the south <05045 +negeb > , heard <08085 +shama< >
tell that Israel <03478 +Yisra>el > came <00935 +bow> > by the
way <01870 +derek > of the spies <00871 +>Athariym > ; then he
fought <03898 +lacham > against Israel <03478 +Yisra>el > , and
took [ {some} ] of them prisoners <07628 +sh@biy > .
some NUM 027 020 And thou shalt put <05414 +nathan > [ {some} ]
of thine honour <01935 +howd > upon him , that all <03605 +kol >
the congregation <05712 +<edah > of the children <01121 +ben >
of Israel <03478 +Yisra>el > may be obedient <08085 +shama< > .
some NUM 031 003 And Moses <04872 +Mosheh > spake <01696 +dabar
> unto the people <05971 +<am > , saying <00559 +>amar > , Arm
<02502 +chalats > {some} <00582 +>enowsh > of yourselves <00853
+>eth > unto the war <06635 +tsaba> > , and let them go <01961
+hayah > against <05921 +<al > the Midianites <04080 +Midyan > ,
and avenge the LORD <03068 +Y@hovah > of Midian <04080 +Midyan >
.
some DEU 024 001 . When <03588 +kiy > a man <00376 +>iysh > hath
taken <03947 +laqach > a wife <00802 +>ishshah > , and married
<01166 +ba<al > her , and it come <01961 +hayah > to pass that
she find <04672 +matsa> > no <03808 +lo> > favour <02580 +chen >
in his eyes <05869 +<ayin > , because <03588 +kiy > he hath
found <04672 +matsa> > {some} <01697 +dabar > uncleanness <06172
+<ervah > in her : then let him write <03789 +kathab > her a
bill <05612 +cepher > of divorcement <03748 +k@riythuwth > , and
give <05414 +nathan > [ it ] in her hand <03027 +yad > , and
send <07971 +shalach > her out of his house <01004 +bayith > .
some JOS 008 022 And the other <00428 +>el - leh > issued <03318
+yatsa> > out of the city <05892 +<iyr > against <07125 +qir>ah
> them ; so they were in the midst <08432 +tavek > of Israel
<03478 +Yisra>el > , some <00428 +>el - leh > on this <02088
+zeh > side , and {some} <00428 +>el - leh > on that side : and
they smote <05221 +nakah > them , so <05704 +<ad > that they let
none <01115 +biltiy > of them remain <08300 +sariyd > or escape
<06412 +paliyt > .
some JOS 008 022 And the other <00428 +>el - leh > issued <03318
+yatsa> > out of the city <05892 +<iyr > against <07125 +qir>ah
> them ; so they were in the midst <08432 +tavek > of Israel
<03478 +Yisra>el > , {some} <00428 +>el - leh > on this <02088
+zeh > side , and some <00428 +>el - leh > on that side : and
they smote <05221 +nakah > them , so <05704 +<ad > that they let
none <01115 +biltiy > of them remain <08300 +sariyd > or escape
<06412 +paliyt > .
some JUDG 021 013 And the whole <03605 +kol > congregation
<05712 +<edah > sent <07971 +shalach > [ {some} ] to speak
<01696 +dabar > to the children <01121 +ben > of Benjamin <01144
+Binyamiyn > that [ were ] in the rock <05553 +cela< > Rimmon
<07417 +Rimmown > , and to call <07121 +qara> > peaceably <07965
+shalowm > unto them .
some RUT 002 016 And let fall <07997 +shalal > also <01571 +gam
> [ {some} ] of the handfuls <06653 +tsebeth > of purpose <07997
+shalal > for her , and leave <05800 +<azab > [ them ] , that
she may glean <03950 +laqat > [ them ] , and rebuke <01605
+ga<ar > her not .
some 1SA 008 011 And he said <00559 +>amar > , This <02088 +zeh
> will be the manner <04941 +mishpat > of the king <04428 +melek
> that shall reign <04427 +malak > over you : He will take
<03947 +laqach > your sons <01121 +ben > , and appoint <07760
+suwm > [ them ] for himself , for his chariots <04818 +merkabah
> , and [ to be ] his horsemen <06571 +parash > ; and [ {some} ]
shall run <07323 +ruwts > before <06440 +paniym > his chariots
<04818 +merkabah > .
some 1SA 013 007 And [ {some} of ] the Hebrews <05680 +<Ibriy >
went <05674 +<abar > over <05674 +<abar > Jordan <03383 +Yarden
> to the land <00776 +>erets > of Gad <01410 +Gad > and Gilead
<01568 +Gil<ad > . As for Saul <07586 +Sha>uwl > , he [ was ]
yet <05750 +<owd > in Gilgal <01537 +Gilgal > , and all <03605
+kol > the people <05971 +<am > followed <00310 +>achar > him
trembling <02729 +charad > .
some 1SA 024 010 Behold <02009 +hinneh > , this day <03117 +yowm
> thine eyes <05869 +<ayin > have seen <07200 +ra>ah > how
<00834 +>aher > that the LORD <03068 +Y@hovah > had delivered
<05414 +nathan > thee to day <03117 +yowm > into mine hand
<03027 +yad > in the cave <04631 +m@<arah > : and [ {some} ]
bade <00559 +>amar > [ me ] kill <02026 +harag > thee : but [
mine eye ] spared <02347 +chuwc > thee ; and I said <00559
+>amar > , I will not put <07971 +shalach > forth <07971
+shalach > mine hand <03027 +yad > against my lord <00113
+>adown > ; for he [ is ] the LORD S <03068 +Y@hovah > anointed
<04899 +mashiyach > .
some 1SA 027 005 And David <01732 +David > said <00559 +>amar >
unto Achish <00397 +>Akiysh > , If <00518 +>im > I have now
<04994 +na> > found <04672 +matsa> > grace <02580 +chen > in
thine eyes <05869 +<ayin > , let them give <05414 +nathan > me a
place <04725 +maqowm > in {some} <00259 +>echad > town <05892
+<iyr > in the country <07704 +sadeh > , that I may dwell <03427
+yashab > there <08033 +sham > : for why <04100 +mah > should
thy servant <05650 +<ebed > dwell <03427 +yashab > in the royal
<04467 +mamlakah > city <05892 +<iyr > with thee ?
some 2SA 011 017 And the men <00582 +>enowsh > of the city
<05892 +<iyr > went <03318 +yatsa> > out , and fought <03898
+lacham > with Joab <03097 +Yow>ab > : and there fell <05307
+naphal > [ {some} ] of the people <05971 +<am > of the servants
<05650 +<ebed > of David <01732 +David > ; and Uriah <00223
+>Uwriyah > the Hittite <02850 +Chittiy > died <04191 +muwth >
also <01571 +gam > .
some 2SA 011 024 And the shooters <03384 +yarah > shot <03384
+yarah > from off <05921 +<al > the wall <02346 +chowmah > upon
thy servants <05650 +<ebed > ; and [ {some} ] of the king s
<04428 +melek > servants <05650 +<ebed > be dead <04191 +muwth >
, and thy servant <05650 +<ebed > Uriah <00223 +>Uwriyah > the
Hittite <02850 +Chittiy > is dead <04191 +muwth > also <01571
+gam > .
some 2SA 017 009 Behold <02009 +hinneh > , he is hid <2244> now
<06258 +<attah > in some <00259 +>echad > pit <06354 +pachath > ,
or <00176 +>ow > in some <00259 +>echad > [ other ] place
<04725 +maqowm > : and it will come <01961 +hayah > to pass ,
when {some} <00259 +>echad > of them be overthrown <05307
+naphal > at the first <08462 +t@chillah > , that whosoever
heareth <08085 +shama< > it will say <00559 +>amar > , There is
a slaughter <04046 +maggephah > among the people <05971 +<am >
that follow <00310 +>achar > Absalom <53> .
some 2SA 017 009 Behold <02009 +hinneh > , he is hid <2244> now
<06258 +<attah > in some <00259 +>echad > pit <06354 +pachath > ,
or <00176 +>ow > in {some} <00259 +>echad > [ other ] place
<04725 +maqowm > : and it will come <01961 +hayah > to pass ,
when some <00259 +>echad > of them be overthrown <05307 +naphal
> at the first <08462 +t@chillah > , that whosoever heareth
<08085 +shama< > it will say <00559 +>amar > , There is a
slaughter <04046 +maggephah > among the people <05971 +<am >
that follow <00310 +>achar > Absalom <53> .
some 2SA 017 009 Behold <02009 +hinneh > , he is hid <2244> now
<06258 +<attah > in {some} <00259 +>echad > pit <06354 +pachath
> , or <00176 +>ow > in some <00259 +>echad > [ other ] place
<04725 +maqowm > : and it will come <01961 +hayah > to pass ,
when some <00259 +>echad > of them be overthrown <05307 +naphal
> at the first <08462 +t@chillah > , that whosoever heareth
<08085 +shama< > it will say <00559 +>amar > , There is a
slaughter <04046 +maggephah > among the people <05971 +<am >
that follow <00310 +>achar > Absalom <53> .
some 2SA 017 012 So shall we come <00935 +bow> > upon him in
{some} <00259 +>echad > place <04725 +maqowm > where he shall be
found <04672 +matsa> > , and we will light <05117 +nuwach > upon
him as the dew <02919 +tal > falleth <05307 +naphal > on <05921
+<al > the ground <00127 +>adamah > : and of him and of all
<03605 +kol > the men <00582 +>enowsh > that [ are ] with him
there shall not be left <03498 +yathar > so <01571 +gam > much
<01571 +gam > as one <00259 +>echad > .
some 1KI 014 013 And all <03605 +kol > Israel <03478 +Yisra>el >
shall mourn <05594 +caphad >for him , and bury <06912 +qabar >
him : for he only <00905 +bad > of Jeroboam <03379 +Yarob<am >
shall come <00935 +bow> > to the grave <06913 +qeber > , because
<03282 +ya<an > in him there is found <04672 +matsa> > [ {some}
] good <02896 +towb > thing <01697 +dabar > toward <00413 +>el >
the LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel
<03478 +Yisra>el > in the house <01004 +bayith > of Jeroboam
<03379 +Yarob<am > .
some 2KI 002 016 And they said <00559 +>amar > unto him , Behold
<02009 +hinneh > now <04994 +na> > , there be with thy servants
<05650 +<ebed > fifty <02572 +chamishshiym > strong <02428
+chayil > men ; let them go <03212 +yalak > , we pray <04994
+na> > thee , and seek <01245 +baqash > thy master <00113
+>adown > : lest <06435 +pen > peradventure the Spirit <07307
+ruwach > of the LORD <03068 +Y@hovah > hath taken <05375 +nasa>
> him up , and cast <07993 +shalak > him upon some <00259
+>echad > mountain <02022 +har > , or <00176 +>ow > into {some}
<00259 +>echad > valley <01516 +gay> > . And he said <00559
+>amar > , Ye shall not send <07971 +shalach > .
some 2KI 002 016 And they said <00559 +>amar > unto him , Behold
<02009 +hinneh > now <04994 +na> > , there be with thy servants
<05650 +<ebed > fifty <02572 +chamishshiym > strong <02428
+chayil > men ; let them go <03212 +yalak > , we pray <04994
+na> > thee , and seek <01245 +baqash > thy master <00113
+>adown > : lest <06435 +pen > peradventure the Spirit <07307
+ruwach > of the LORD <03068 +Y@hovah > hath taken <05375 +nasa>
> him up , and cast <07993 +shalak > him upon {some} <00259
+>echad > mountain <02022 +har > , or <00176 +>ow > into some
<00259 +>echad > valley <01516 +gay> > . And he said <00559
+>amar > , Ye shall not send <07971 +shalach > .
some 2KI 005 013 And his servants <05650 +<ebed > came <05066
+nagash > near <05066 +nagash > , and spake <01696 +dabar > unto
him , and said <00559 +>amar > , My father <1> , [ if ] the
prophet <05030 +nabiy> > had bid <01696 +dabar > thee [ do
{some} ] great <01419 +gadowl > thing <01697 +dabar > , wouldest
thou not have done <06213 +<asah > [ it ] ? how <00637 +>aph >
much rather then , when <03588 +kiy > he saith <00559 +>amar >
to thee , Wash <07364 +rachats > , and be clean <02891 +taher > ?
some 2KI 007 009 Then they said <00559 +>amar > one <00376
+>iysh > to another <07453 +rea< > , We do <06213 +<asah > not
well <03651 +ken > : this <01931 +huw> > day <03117 +yowm > [ is
] a day <03117 +yowm > of good tidings <01309 +b@sowrah > , and
we hold <02814 +chashah > our peace <02814 +chashah > : if we
tarry <02442 +chakah > till <05704 +<ad > the morning <01242
+boqer > light <00216 +>owr > , {some} mischief <05771 +<avon >
will come <04672 +matsa> > upon us : now <06258 +<attah >
therefore come <03212 +yalak > , that we may go <00935 +bow> >
and tell <05046 +nagad > the king s <04428 +melek > household
<01004 +bayith > .
some 2KI 007 013 And one <00259 +>echad > of his servants <05650
+<ebed > answered <06030 +<anah > and said <00559 +>amar > , Let
[ {some} ] take <03947 +laqach > , I pray <04994 +na> > thee ,
five <02568 +chamesh > of the horses <05483 +cuwc > that remain
<07604 +sha>ar > , which <00834 +>aher > are left <07604 +sha>ar
> in the city , ( behold , they [ are ] as all <03605 +kol > the
multitude <01995 +hamown > of Israel <03478 +Yisra>el > that are
left <07604 +sha>ar > in it : behold <02009 +hinneh > , [ I say
] , they [ are ] even as all <03605 +kol > the multitude <01995
+hamown > of the Israelites <03478 +Yisra>el > that are consumed
<08552 +tamam > : ) and let us send <07971 +shalach > and see
<07200 +ra>ah > .
some 2KI 009 033 And he said <00559 +>amar > , Throw <08058
+shamat > her down <08058 +shamat > . So they threw <08058
+shamat > her down <08058 +shamat > : and [ {some} ] of her
blood <01818 +dam > was sprinkled <05137 +nazah > on <00413 +>el
> the wall <07023 +qiyr > , and on <00413 +>el > the horses
<05483 +cuwc > : and he trode <07429 +ramac > her under foot .
some 2KI 017 025 And [ so ] it was at the beginning <08462
+t@chillah > of their dwelling <03427 +yashab > there <08033
+sham > , [ that ] they feared <03372 +yare> > not the LORD
<03068 +Y@hovah > : therefore the LORD <03068 +Y@hovah > sent
<07971 +shalach > lions <00738 +>ariy > among them , which slew
<02026 +harag > [ {some} ] of them .
some 1CH 004 042 And [ {some} ] of them , [ even ] of the sons
<01121 +ben > of Simeon <08095 +Shim<own > , five <02568
+chamesh > hundred <03967 +me>ah > men <00582 +>enowsh > , went
<01980 +halak > to mount <02022 +har > Seir <08165 +Se<iyr > ,
having for their captains <07218 +ro>sh > Pelatiah <06410
+P@latyah > , and Neariah <05294 +Ne<aryah > , and Rephaiah
<07509 +R@phayah > , and Uzziel <05816 +<Uzziy>el > , the sons
<01121 +ben > of Ishi <03469 +Yish<iy > .
Some 1CH 009 029 [ {Some} ] of them also [ were ] appointed
<04487 +manah > to oversee the vessels <03627 +k@liy > , and all
<03605 +kol > the instruments <03627 +k@liy > of the sanctuary
<06944 +qodesh > , and the fine flour <05560 +coleth > , and the
wine <03196 +yayin > , and the oil <08081 +shemen > , and the
frankincense <03828 +l@bownah > , and the spices <01314 +besem >
.
some 1CH 009 030 And [ {some} ] of the sons <01121 +ben > of the
priests <03548 +kohen > made <07543 +raqach > the ointment
<04842 +mirqachath > of the spices <01314 +besem > .
some 1CH 012 019 And there fell <05307 +naphal > [ {some} ] of
Manasseh <04519 +M@nashsheh > to David <01732 +David > , when he
came <00935 +bow> > with the Philistines <06430 +P@lishtiy >
against <05921 +<al > Saul <07586 +Sha>uwl > to battle <04421
+milchamah > : but they helped <05826 +<azar > them not : for
the lords <05633 +ceren > of the Philistines <06430 +P@lishtiy >
upon advisement <06098 +<etsah > sent <07971 +shalach > him away
, saying <00559 +>amar > , He will fall <05307 +naphal > to his
master <00113 +>adown > Saul <07586 +Sha>uwl > to [ the jeopardy
of ] our heads <07218 +ro>sh > .
some 2CH 012 007 And when the LORD <03068 +Y@hovah > saw <07200
+ra>ah > that they humbled <03665 +kana< > themselves , the word
<01697 +dabar > of the LORD <03068 +Y@hovah > came <01961 +hayah
> to Shemaiah <08098 +Sh@ma<yah > , saying <00559 +>amar > ,
They have humbled <03665 +kana< > themselves ; [ therefore ] I
will not destroy <07843 +shachath > them , but I will grant
<05414 +nathan > them {some} <04592 +m@<at > deliverance <06413
+p@leytah > ; and my wrath <02534 +chemah > shall not be poured
<05413 +nathak > out upon Jerusalem <03389 +Y@ruwshalaim > by
the hand <03027 +yad > of Shishak <07895 +Shiyshaq > .
some 2CH 016 010 Then Asa <00609 +>Aca> > was wroth <03707
+ka<ac > with the seer <07200 +ra>ah > , and put <05414 +nathan
> him in a prison <04115 +mahpeketh > house <01004 +bayith > ;
for [ he was ] in a rage <02197 +za<aph > with him because
<05921 +<al > of this <02063 +zo>th > [ thing ] . And Asa <00609
+>Aca> > oppressed <07533 +ratsats > [ {some} ] of the people
<05971 +<am > the same <01931 +huw> > time <06256 +<eth > .
some 2CH 017 011 Also [ {some} ] of the Philistines <06430
+P@lishtiy > brought <00935 +bow> > Jehoshaphat <03092
+Y@howshaphat > presents <04503 +minchah > , and tribute <04853
+massa> > silver <03701 +keceph > ; and the Arabians <06163
+<Arabiy > brought <00935 +bow> > him flocks <06629 +tso>n > ,
seven <07651 +sheba< > thousand <00505 +>eleph > and seven
<07651 +sheba< > hundred <03967 +me>ah > rams <00352 +>ayil > ,
and seven <07651 +sheba< > thousand <00505 +>eleph > and seven
<07651 +sheba< > hundred <03967 +me>ah > he goats <08495 +tayish
> .
some 2CH 020 002 Then there came <00935 +bow> > {some} that told
<05046 +nagad > Jehoshaphat <03092 +Y@howshaphat > , saying
<00559 +>amar > , There cometh <00935 +bow> > a great <01419
+gadowl > multitude <01995 +hamown > against <05921 +<al > thee
from beyond <05676 +<eber > the sea <03220 +yam > on this side
Syria <00758 +>Aram > ; and , behold <02009 +hinneh > , they [
be ] in Hazazontamar <02688 +Chats@tsown Tamar > , which <01958
+hiy > [ is ] Engedi <05872 +<Eyn Gediy > .
some EZR 002 068 And [ {some} ] of the chief <07218 +ro>sh > of
the fathers <1> , when they came <00935 +bow> > to the house
<01004 +bayith > of the LORD <03068 +Y@hovah > which <00834
+>aher > [ is ] at Jerusalem <03389 +Y@ruwshalaim > , offered
freely for the house <01004 +bayith > of God <00430 +>elohiym >
to set <05975 +<amad > it up in his place <04349 +makown > :
some EZR 002 070 So the priests <03548 +kohen > , and the
Levites <03881 +Leviyiy > , and [ {some} ] of the people <05971
+<am > , and the singers <07891 +shiyr > , and the porters
<07778 +show<er > , and the Nethinims <05411 +Nathiyn > , dwelt
<03427 +yashab > in their cities <05892 +<iyr > , and all <03605
+kol > Israel <03478 +Yisra>el > in their cities <05892 +<iyr > .
some EZR 007 007 And there went <05927 +<alah > up [ {some} ] of
the children <01121 +ben > of Israel <03478 +Yisra>el > , and of
the priests <03548 +kohen > , and the Levites <03881 +Leviyiy > ,
and the singers <07891 +shiyr > , and the porters <07778
+show<er > , and the Nethinims <05411 +Nathiyn > , unto
Jerusalem <03389 +Y@ruwshalaim > , in the seventh <07651 +sheba<
> year <08141 +shaneh > of Artaxerxes <00783 +>Artachshashta> >
the king <04428 +melek > .
some EZR 010 044 All <03605 +kol > these <00428 +>el - leh > had
taken <05375 +nasa> > strange <05237 +nokriy > wives <00802
+>ishshah > : and [ {some} ] of them had <03426 +yesh > wives
<00802 +>ishshah > by whom they had <07760 +suwm > children
<01121 +ben > .
some NEH 002 012 And I arose <06965 +quwm > in the night <03915
+layil > , I and {some} <04592 +m@<at > few <04592 +m@<at > men
<00582 +>enowsh > with me ; neither <03808 +lo> > told <05046
+nagad > I [ any ] man <00120 +>adam > what <04100 +mah > my God
<00430 +>elohiym > had put <05414 +nathan > in my heart <03820
+leb > to do <06213 +<asah > at Jerusalem <03389 +Y@ruwshalaim >
: neither <00369 +>ayin > [ was there any ] beast <00929
+b@hemah > with me , save the beast <00929 +b@hemah > that I
rode <07392 +rakab > upon .
Some NEH 005 003 [ {Some} ] also there were that said <00559
+>amar > , We have mortgaged <06148 +<arab > our lands <07704
+sadeh > , vineyards <03754 +kerem > , and houses <01004 +bayith
> , that we might buy <03947 +laqach > corn <01715 +dagan > ,
because of the dearth <07458 +ra<ab > .
some NEH 005 005 Yet now <06258 +<attah > our flesh <01320
+basar > [ is ] as the flesh <01320 +basar > of our brethren
<00251 +>ach > , our children <01121 +ben > as their children
<01121 +ben > : and , lo <02009 +hinneh > , we bring <03533
+kabash > into bondage <03533 +kabash > our sons <01121 +ben >
and our daughters <01121 +ben > to be servants <05650 +<ebed > ,
and [ {some} ] of our daughters <01121 +ben > are brought <03533
+kabash > unto bondage <03533 +kabash > [ already ] : neither
<00369 +>ayin > [ is it ] in our power <03027 +yad > [ to redeem
them ] ; for other <00312 +>acher > men <00582 +>enowsh > have
our lands <07704 +sadeh > and vineyards <03754 +kerem > .
some NEH 006 002 That Sanballat <05571 +Canballat > and Geshem
<01654 +Geshem > sent <07971 +shalach > unto me , saying <00559
+>amar > , Come <03212 +yalak > , let us meet <03259 +ya<ad >
together <03162 +yachad > in [ {some} one of ] the villages
<03715 +k@phiyr > in the plain <01237 +biq<ah > of Ono <00207
+>Ownow > . But they thought <02803 +chashab > to do <06213
+<asah > me mischief <07451 +ra< > .
some NEH 007 070 And {some} <07097 +qatseh > of the chief <07218
+ro>sh > of the fathers <1> gave <05414 +nathan > unto the work
<04399 +m@la>kah > . The Tirshatha <08660 +Tirshatha> > gave
<05414 +nathan > to the treasure <00214 +>owtsar > a thousand
<00505 +>eleph > drams <01871 +dark@mown > of gold <02091 +zahab
> , fifty <02572 +chamishshiym > basons <04219 +mizraq > , five
<02568 +chamesh > hundred <03967 +me>ah > and thirty <07970
+sh@lowshiym > priests <03548 +kohen > garments <03801
+k@thoneth > .
some NEH 007 071 And [ {some} ] of the chief <07218 +ro>sh > of
the fathers <1> gave <05414 +nathan > to the treasure <00214
+>owtsar > of the work <04399 +m@la>kah > twenty <07239 +ribbow
> thousand <07239 +ribbow > drams <01871 +dark@mown > of gold
<02091 +zahab > , and two thousand <00505 +>eleph > and two
hundred <03967 +me>ah > pound <04488 +maneh > of silver <03701
+keceph > .
some NEH 007 073 So the priests <03548 +kohen > , and the
Levites <03881 +Leviyiy > , and the porters <07778 +show<er > ,
and the singers <07891 +shiyr > , and [ {some} ] of the people
<05971 +<am > , and the Nethinims <05411 +Nathiyn > , and all
<03605 +kol > Israel <03478 +Yisra>el > , dwelt <03427 +yashab >
in their cities <05892 +<iyr > ; and when the seventh <07637
+sh@biy<iy > month <02320 +chodesh > came <05060 +naga< > , the
children <01121 +ben > of Israel <03478 +Yisra>el > [ were ] in
their cities <05892 +<iyr > .
some NEH 011 025 And for the villages <02691 +chatser > , with
their fields <07704 +sadeh > , [ {some} ] of the children <01121
+ben > of Judah <03063 +Y@huwdah > dwelt <03427 +yashab > at
Kirjatharba <7153> , and [ in ] the villages <02691 +chatser >
thereof , and at Dibon <01769 +Diybown > , and [ in ] the
villages <01323 +bath > thereof , and at Jekabzeel <03343
+Y@qabts@>el > , and [ in ] the villages <01323 +bath > thereof ,
some NEH 012 044 . And at that time <03117 +yowm > were {some}
<00582 +>enowsh > appointed <06485 +paqad > over <05921 +<al >
the chambers <05393 +nishkah > for the treasures <00214 +>owtsar
> , for the offerings <08641 +t@ruwmah > , for the firstfruits
<07225 +re>shiyth > , and for the tithes <04643 +ma<aser > , to
gather <03664 +kanac > into them out of the fields <07704 +sadeh
> of the cities <05892 +<iyr > the portions <04521 +m@nath > of
the law <08451 +towrah > for the priests <03548 +kohen > and
Levites <03881 +Leviyiy > : for Judah <03063 +Y@huwdah >
rejoiced <08057 +simchah > for the priests <03548 +kohen > and
for the Levites <03881 +Leviyiy > that waited <05975 +<amad > .
some NEH 013 015 . In those <01992 +hem > days <03117 +yowm >
saw <07200 +ra>ah > I in Judah <03063 +Y@huwdah > [ {some} ]
treading <01869 +darak > wine presses on the sabbath <07676
+shabbath > , and bringing <00935 +bow> > in sheaves <06194
+<arem > , and lading <06006 +<amac > asses <02543 +chamowr > ;
as also <00637 +>aph > wine <03196 +yayin > , grapes <06025
+<enab > , and figs <08384 +t@>en > , and all <03605 +kol > [
manner of ] burdens <04853 +massa> > , which they brought <00935
+bow> > into Jerusalem <03389 +Y@ruwshalaim > on the sabbath
<07676 +shabbath > day <03117 +yowm > : and I testified <05749
+<uwd > [ against them ] in the day <03117 +yowm > wherein they
sold <04376 +makar > victuals <06718 +tsayid > .
some NEH 013 019 And it came <01961 +hayah > to pass , that when
<00834 +>aher > the gates <08179 +sha<ar > of Jerusalem <03389
+Y@ruwshalaim > began <06751 +tsalal > to be dark <06751 +tsalal
> before <06440 +paniym > the sabbath <07676 +shabbath > , I
commanded <00559 +>amar > that the gates <01817 +deleth > should
be shut <05462 +cagar > , and charged <00559 +>amar > that they
should not be opened <06605 +pathach > till <05704 +<ad > after
<00310 +>achar > the sabbath <07676 +shabbath > : and [ {some} ]
of my servants <05288 +na<ar > set <05975 +<amad > I at <05921
+<al > the gates <08179 +sha<ar > , [ that ] there should no
<03808 +lo> > burden <04853 +massa> > be brought <00935 +bow> >
in on the sabbath <07676 +shabbath > day <03117 +yowm > .
Some JOB 024 002 [ {Some} ] remove <05472 +cuwg > the landmarks
<01367 +g@buwlah > ; they violently <01497 +gazal > take <01497
+gazal > away flocks <05739 +<eder > , and feed <07462 +ra<ah >
[ thereof ] .
some PSA 020 007 Some <00428 +>el - leh > [ trust ] in chariots
<07393 +rekeb > , and {some} <00428 +>el - leh > in horses
<05483 +cuwc > : but we will remember <02142 +zakar > the name
<08034 +shem > of the LORD <03068 +Y@hovah > our God <00430
+>elohiym > .
Some PSA 020 007 {Some} <00428 +>el - leh > [ trust ] in
chariots <07393 +rekeb > , and some <00428 +>el - leh > in
horses <05483 +cuwc > : but we will remember <02142 +zakar > the
name <08034 +shem > of the LORD <03068 +Y@hovah > our God <00430
+>elohiym > .
some PSA 069 020 Reproach <02781 +cherpah > hath broken <07665
+shabar > my heart <03820 +leb > ; and I am full of heaviness
<05136 +nuwsh > : and I looked <06960 +qavah > [ for {some} ] to
take pity <05110 +nuwd > , but [ there was ] none <00369 +>ayin
> ; and for comforters <05162 +nacham > , but I found <04672
+matsa> > none <03808 +lo> > .
some PRO 004 016 For they sleep <03462 +yashen > not , except
they have done mischief <07489 +ra<a< > ; and their sleep <08142
+shehah > is taken <01497 +gazal > away <01497 +gazal > , unless
they cause [ {some} ] to fall <03782 +kashal > .
some JER 049 009 If <00518 +>im > grapegatherers <01219 +batsar
> come <00935 +bow> > to thee , would they not leave <07604
+sha>ar > [ {some} ] gleaning <05955 +<olelah > grapes ? if
<00518 +>im > thieves <01590 +gannab > by night <03915 +layil > ,
they will destroy <07843 +shachath > till <05704 +<ad > they
have enough <01767 +day > .
some EZE 006 008 . Yet will I leave <03498 +yathar > a remnant
<03498 +yathar > , that ye may have <01961 +hayah > [ {some} ]
that shall escape <06412 +paliyt > the sword <02719 +chereb >
among the nations <01471 +gowy > , when ye shall be scattered
<02219 +zarah > through the countries <00776 +>erets > .
some DAN 008 010 And it waxed great <01431 +gadal > , [ even ]
to the host <06635 +tsaba> > of heaven <08064 +shamayim > ; and
it cast <05307 +naphal > down <05307 +naphal > [ {some} ] of the
host <06635 +tsaba> > and of the stars <03556 +kowkab > to the
ground <00776 +>erets > , and stamped <07429 +ramac > upon them .
some DAN 011 035 And [ {some} ] of them of understanding <07919
+sakal > shall fall <03782 +kashal > , to try <06884 +tsaraph >
them , and to purge <01305 +barar > , and to make [ them ] white
<03835 +laban > , [ even ] to the time <06256 +<eth > of the end
<07093 +qets > : because [ it is ] yet <05750 +<owd > for a time
appointed <04150 +mow<ed > .
some DAN 012 002 And many <07227 +rab > of them that sleep
<03463 +yashen > in the dust <06083 +<aphar > of the earth
<00127 +>adamah > shall awake <06974 +quwts > , some <00428 +>el
- leh > to everlasting <05769 +<owlam > life <02416 +chay > ,
and {some} <00428 +>el - leh > to shame <02781 +cherpah > [ and
] everlasting <05769 +<owlam > contempt <01860 +d@ra>own > .
some DAN 012 002 And many <07227 +rab > of them that sleep
<03463 +yashen > in the dust <06083 +<aphar > of the earth
<00127 +>adamah > shall awake <06974 +quwts > , {some} <00428
+>el - leh > to everlasting <05769 +<owlam > life <02416 +chay >
, and some <00428 +>el - leh > to shame <02781 +cherpah > [ and
] everlasting <05769 +<owlam > contempt <01860 +d@ra>own > .
some AMO 004 011 I have overthrown <02015 +haphak > [ {some} ]
of you , as God <00430 +>elohiym > overthrew <04114 +mahpekah >
Sodom <05467 +C@dom > and Gomorrah <06017 +<Amorah > , and ye
were as a firebrand <00181 +>uwd > plucked <05337 +natsal > out
of the burning <08316 +s@rephah > : yet have ye not returned
<07725 +shuwb > unto me , saith <05001 +na>am > the LORD <03068
+Y@hovah > .
some OBA 001 005 If <00518 +>im > thieves <01590 +gannab > came
<00935 +bow> > to thee , if <00518 +>im > robbers <07703 +shadad
> by night <03915 +layil > , ( how art thou cut <01820 +damah >
off ! ) would they not have stolen <01589 +ganab > till they had
enough <01767 +day > ? if <00518 +>im > the grapegatherers
<01219 +batsar > came <00935 +bow> > to thee , would <14> they
not leave <07604 +sha>ar > [ {some} ] grapes ?
some MAT 013 004 And when <3588 -ho -> he sowed <4687 -speiro ->
, {some} <3588 -ho -> [ seeds ] fell <4098 -pipto -> by the way
<3598 -hodos -> side <3844 -para -> , and the fowls <4071 -
peteinon -> came <2064 -erchomai -> and devoured <2719 -
katesthio -> them up :
Some MAT 013 005 {Some} <0243 -allos -> fell <4098 -pipto ->
upon stony <4075 -petrodes -> places , where <3699 -hopou ->
they had <2192 -echo -> not much <4183 -polus -> earth <1093 -ge
-> : and forthwith <2112 -eutheos -> they sprung <1816 -
exanatello -> up , because <1223 -dia -> they had <2192 -echo ->
no <3361 -me -> deepness <0899 -bathos -> of earth <1093 -ge -> :
some MAT 013 007 And {some} <0243 -allos -> fell <4098 -pipto ->
among <1909 -epi -> thorns <0173 -akantha -> ; and the thorns
<0173 -akantha -> sprung <0305 -anabaino -> up , and choked
<0638 -apopnigo -> them :
some MAT 013 008 But other <0243 -allos -> fell <4098 -pipto ->
into <1909 -epi -> good <2570 -kalos -> ground <1093 -ge -> ,
and brought <1325 -didomi -> forth fruit <2590 -karpos -> , some
<3588 -ho -> an hundredfold <1540 -hekaton -> , some <1161 -de -
> sixtyfold <1835 -hexekonta -> , {some} <1161 -de -> thirtyfold
<5144 -triakonta -> .
some MAT 013 008 But other <0243 -allos -> fell <4098 -pipto ->
into <1909 -epi -> good <2570 -kalos -> ground <1093 -ge -> ,
and brought <1325 -didomi -> forth fruit <2590 -karpos -> , some
<3588 -ho -> an hundredfold <1540 -hekaton -> , {some} <1161 -de
-> sixtyfold <1835 -hexekonta -> , some <1161 -de -> thirtyfold
<5144 -triakonta -> .
some MAT 013 008 But other <0243 -allos -> fell <4098 -pipto ->
into <1909 -epi -> good <2570 -kalos -> ground <1093 -ge -> ,
and brought <1325 -didomi -> forth fruit <2590 -karpos -> ,
{some} <3588 -ho -> an hundredfold <1540 -hekaton -> , some
<1161 -de -> sixtyfold <1835 -hexekonta -> , some <1161 -de ->
thirtyfold <5144 -triakonta -> .
some MAT 013 023 But he that received <4687 -speiro -> seed
<4687 -speiro -> into <1909 -epi -> the good <2570 -kalos ->
ground <1093 -ge -> is he that heareth <0191 -akouo -> the word
<3056 -logos -> , and understandeth <4920 -suniemi -> [ it ] ;
which <3739 -hos -> also <1211 -de -> beareth <2592 -karpophoreo
-> fruit <2592 -karpophoreo -> , and bringeth <4160 -poieo ->
forth <4160 -poieo -> , some <3303 -men -> an hundredfold <1540 -
hekaton -> , some <1161 -de -> sixty <1835 -hexekonta -> ,
{some} <1161 -de -> thirty <5144 -triakonta -> .
some MAT 013 023 But he that received <4687 -speiro -> seed
<4687 -speiro -> into <1909 -epi -> the good <2570 -kalos ->
ground <1093 -ge -> is he that heareth <0191 -akouo -> the word
<3056 -logos -> , and understandeth <4920 -suniemi -> [ it ] ;
which <3739 -hos -> also <1211 -de -> beareth <2592 -karpophoreo
-> fruit <2592 -karpophoreo -> , and bringeth <4160 -poieo ->
forth <4160 -poieo -> , some <3303 -men -> an hundredfold <1540 -
hekaton -> , {some} <1161 -de -> sixty <1835 -hexekonta -> ,
some <1161 -de -> thirty <5144 -triakonta -> .
some MAT 013 023 But he that received <4687 -speiro -> seed
<4687 -speiro -> into <1909 -epi -> the good <2570 -kalos ->
ground <1093 -ge -> is he that heareth <0191 -akouo -> the word
<3056 -logos -> , and understandeth <4920 -suniemi -> [ it ] ;
which <3739 -hos -> also <1211 -de -> beareth <2592 -karpophoreo
-> fruit <2592 -karpophoreo -> , and bringeth <4160 -poieo ->
forth <4160 -poieo -> , {some} <3303 -men -> an hundredfold
<1540 -hekaton -> , some <1161 -de -> sixty <1835 -hexekonta -> ,
some <1161 -de -> thirty <5144 -triakonta -> .
some MAT 016 014 And they said <2036 -epo -> , Some <3588 -ho ->
[ say that thou art ] John <2491 -Ioannes -> the Baptist <0910 -
Baptistes -> : {some} <3588 -ho -> , Elias <2243 -Helias -> ;
and others <2087 -heteros -> , Jeremias <2408 -Hieremias -> , or
<2228 -e -> one <1520 -heis -> of the prophets <4396 -prophetes -
> .
Some MAT 016 014 And they said <2036 -epo -> , {Some} <3588 -ho -
> [ say that thou art ] John <2491 -Ioannes -> the Baptist <0910
-Baptistes -> : some <3588 -ho -> , Elias <2243 -Helias -> ; and
others <2087 -heteros -> , Jeremias <2408 -Hieremias -> , or
<2228 -e -> one <1520 -heis -> of the prophets <4396 -prophetes -
> .
some MAT 016 028 Verily <0281 -amen -> I say <3004 -lego -> unto
you , There be {some} <5100 -tis -> standing <2476 -histemi ->
here <5602 -hode -> , which <3748 -hostis -> shall not taste
<1089 -geuomai -> of death <2288 -thanatos -> , till <2193 -heos
-> they see <1492 -eido -> the Son <5207 -huios -> of man <0444 -
anthropos -> coming <2064 -erchomai -> in his kingdom <0932 -
basileia -> .
some MAT 019 012 For there are some eunuchs <2135 -eunouchos -> ,
which <3748 -hostis -> were so <3779 -houto -> born <1080 -
gennao -> from [ their ] mother s <3384 -meter -> womb <2836 -
koilia -> : and there are {some} eunuchs <2134 -eunouchizo -> ,
which <3748 -hostis -> were made <2134 -eunouchizo -> eunuchs
<2134 -eunouchizo -> of men <0444 -anthropos -> : and there be
eunuchs <2135 -eunouchos -> , which <3748 -hostis -> have made
<2134 -eunouchizo -> themselves <1438 -heautou -> eunuchs <2134 -
eunouchizo -> for the kingdom <0932 -basileia -> of heaven s
<3772 -ouranos -> sake . He that is able <1410 -dunamai -> to
receive <5562 -choreo -> [ it ] , let him receive <5562 -choreo -
> [ it ] .
some MAT 019 012 For there are {some} eunuchs <2135 -eunouchos -
> , which <3748 -hostis -> were so <3779 -houto -> born <1080 -
gennao -> from [ their ] mother s <3384 -meter -> womb <2836 -
koilia -> : and there are some eunuchs <2134 -eunouchizo -> ,
which <3748 -hostis -> were made <2134 -eunouchizo -> eunuchs
<2134 -eunouchizo -> of men <0444 -anthropos -> : and there be
eunuchs <2135 -eunouchos -> , which <3748 -hostis -> have made
<2134 -eunouchizo -> themselves <1438 -heautou -> eunuchs <2134 -
eunouchizo -> for the kingdom <0932 -basileia -> of heaven s
<3772 -ouranos -> sake . He that is able <1410 -dunamai -> to
receive <5562 -choreo -> [ it ] , let him receive <5562 -choreo -
> [ it ] .
some MAT 023 034 . Wherefore <5124 -touto -> , behold <2400 -
idou -> , I send <0649 -apostello -> unto you prophets <4396 -
prophetes -> , and wise <4680 -sophos - -oneidismos -> men , and
scribes <1122 -grammateus -> : and [ some ] of them ye shall
kill <0615 -apokteino -> and crucify <4717 -stauroo -> ; and [
{some} ] of them shall ye scourge <3164 -machomai -> in your
<5216 -humon -> synagogues <4864 -sunagoge -> , and persecute
<1377 -dioko -> [ them ] from city <4172 -polis -> to city <4172
-polis -> :
some MAT 023 034 . Wherefore <5124 -touto -> , behold <2400 -
idou -> , I send <0649 -apostello -> unto you prophets <4396 -
prophetes -> , and wise <4680 -sophos - -oneidismos -> men , and
scribes <1122 -grammateus -> : and [ {some} ] of them ye shall
kill <0615 -apokteino -> and crucify <4717 -stauroo -> ; and [
some ] of them shall ye scourge <3164 -machomai -> in your <5216
-humon -> synagogues <4864 -sunagoge -> , and persecute <1377 -
dioko -> [ them ] from city <4172 -polis -> to city <4172 -polis
-> :
Some MAT 027 047 {Some} <5100 -tis -> of them that stood <2476 -
histemi -> there <1563 -ekei -> , when they heard <0191 -akouo -
> [ that ] , said <3004 -lego -> , This <3778 -houtos -> [ man ]
calleth <5455 -phoneo -> for Elias <2243 -Helias -> .
some MAT 028 011 . Now <1161 -de -> when they were going <4108 -
planos -> , behold <2400 -idou -> , {some} <5100 -tis -> of the
watch <2892 -koustodia -> came <2064 -erchomai -> into <1519 -
eis -> the city <4172 -polis -> , and shewed <0518 -apaggello ->
unto the chief <0749 -archiereus -> priests <0749 -archiereus ->
all <0537 -hapas -> the things that were done <1096 -ginomai -> .
some MAT 028 017 And when they saw <1492 -eido -> him , they
worshipped <4352 -proskuneo -> him : but {some} <3588 -ho ->
doubted <1365 -distazo -> .
some MAR 002 001 . And again <3825 -palin -> he entered <1525 -
eiserchomai -> into <1519 -eis -> Capernaum <2584 -Kapernaoum ->
after <1223 -dia -> [ {some} ] days <2250 -hemera -> ; and it
was noised <0191 -akouo -> that he was in the house <3624 -oikos
-> .
some MAR 004 004 And it came <1096 -ginomai -> to pass , as he
sowed <4687 -speiro -> , {some} <3588 -ho -> fell <4098 -pipto -
> by the way <3598 -hodos -> side <3844 -para -> , and the fowls
<4071 -peteinon -> of the air <3772 -ouranos -> came <2064 -
erchomai -> and devoured <2719 -katesthio -> it up .
some MAR 004 005 And {some} <0243 -allos -> fell <4098 -pipto ->
on <1909 -epi -> stony <4075 -petrodes -> ground , where <3699 -
hopou -> it had <2192 -echo -> not much <4183 -polus -> earth
<1093 -ge -> ; and immediately <2112 -eutheos -> it sprang <1816
-exanatello -> up , because <1223 -dia -> it had <2192 -echo ->
no <3361 -me -> depth <0899 -bathos -> of earth <1093 -ge -> :
some MAR 004 007 And {some} <0243 -allos -> fell <4098 -pipto ->
among <1519 -eis -> thorns <0173 -akantha -> , and the thorns
<0173 -akantha -> grew <0305 -anabaino -> up , and choked <4846 -
sumpnigo -> it , and it yielded <1325 -didomi -> no <3756 -ou ->
fruit <2590 -karpos -> .
some MAR 004 008 And other <0243 -allos -> fell <4098 -pipto ->
on <1519 -eis -> good <2570 -kalos -> ground <1093 -ge -> , and
did yield <1325 -didomi -> fruit <2590 -karpos -> that sprang
<0305 -anabaino -> up and increased <0837 -auzano -> ; and
brought <5342 -phero -> forth <5348 -phthano -> , some <1520 -
heis -> thirty <5144 -triakonta -> , and some <1520 -heis ->
sixty <1835 -hexekonta -> , and {some} <1520 -heis -> an hundred
<1540 -hekaton -> .
some MAR 004 008 And other <0243 -allos -> fell <4098 -pipto ->
on <1519 -eis -> good <2570 -kalos -> ground <1093 -ge -> , and
did yield <1325 -didomi -> fruit <2590 -karpos -> that sprang
<0305 -anabaino -> up and increased <0837 -auzano -> ; and
brought <5342 -phero -> forth <5348 -phthano -> , some <1520 -
heis -> thirty <5144 -triakonta -> , and {some} <1520 -heis ->
sixty <1835 -hexekonta -> , and some <1520 -heis -> an hundred
<1540 -hekaton -> .
some MAR 004 008 And other <0243 -allos -> fell <4098 -pipto ->
on <1519 -eis -> good <2570 -kalos -> ground <1093 -ge -> , and
did yield <1325 -didomi -> fruit <2590 -karpos -> that sprang
<0305 -anabaino -> up and increased <0837 -auzano -> ; and
brought <5342 -phero -> forth <5348 -phthano -> , {some} <1520 -
heis -> thirty <5144 -triakonta -> , and some <1520 -heis ->
sixty <1835 -hexekonta -> , and some <1520 -heis -> an hundred
<1540 -hekaton -> .
some MAR 004 020 And these <3778 -houtos -> are they which are
sown <4687 -speiro -> on <1909 -epi -> good <2570 -kalos ->
ground <1093 -ge -> ; such <3748 -hostis -> as hear <0191 -akouo
-> the word <3056 -logos -> , and receive <3858 -paradechomai ->
[ it ] , and bring <2592 -karpophoreo -> forth <2592 -
karpophoreo -> fruit <2592 -karpophoreo -> , some <1520 -heis ->
thirtyfold <5144 -triakonta -> , some <1520 -heis -> sixty <1835
-hexekonta -> , and {some} <1520 -heis -> an hundred <1540 -
hekaton -> .
some MAR 004 020 And these <3778 -houtos -> are they which are
sown <4687 -speiro -> on <1909 -epi -> good <2570 -kalos ->
ground <1093 -ge -> ; such <3748 -hostis -> as hear <0191 -akouo
-> the word <3056 -logos -> , and receive <3858 -paradechomai ->
[ it ] , and bring <2592 -karpophoreo -> forth <2592 -
karpophoreo -> fruit <2592 -karpophoreo -> , some <1520 -heis ->
thirtyfold <5144 -triakonta -> , {some} <1520 -heis -> sixty
<1835 -hexekonta -> , and some <1520 -heis -> an hundred <1540 -
hekaton -> .
some MAR 004 020 And these <3778 -houtos -> are they which are
sown <4687 -speiro -> on <1909 -epi -> good <2570 -kalos ->
ground <1093 -ge -> ; such <3748 -hostis -> as hear <0191 -akouo
-> the word <3056 -logos -> , and receive <3858 -paradechomai ->
[ it ] , and bring <2592 -karpophoreo -> forth <2592 -
karpophoreo -> fruit <2592 -karpophoreo -> , {some} <1520 -heis -
> thirtyfold <5144 -triakonta -> , some <1520 -heis -> sixty
<1835 -hexekonta -> , and some <1520 -heis -> an hundred <1540 -
hekaton -> .
some MAR 007 002 And when they saw <1492 -eido -> {some} <5100 -
tis -> of his disciples <3101 -mathetes -> eat <2068 -esthio ->
bread <0740 -artos -> with defiled <2839 -koinos -> , that is to
say <3004 -lego -> , with unwashen <0449 -aniptos -> , hands
<5495 -cheir -> , they found fault <3201 -memphomai -> .
some MAR 008 028 And they answered <0611 -apokrinomai -> , John
<2491 -Ioannes -> the Baptist <0910 -Baptistes -> : but {some}
<0243 -allos -> [ say ] , Elias <2243 -Helias -> ; and others
<0243 -allos -> , One <1520 -heis -> of the prophets <4396 -
prophetes -> .
some MAR 009 001 . And he said <3004 -lego -> unto them , Verily
<0281 -amen -> I say <3004 -lego -> unto you , That there be
{some} <5100 -tis -> of them that stand <2476 -histemi -> here
<5602 -hode -> , which <3748 -hostis -> shall not taste <1089 -
geuomai -> of death <2288 -thanatos -> , till <2193 -heos ->
they have seen <1492 -eido -> the kingdom <0932 -basileia -> of
God <2316 -theos -> come <2064 -erchomai -> with power <1411 -
dunamis -> .
some MAR 012 005 And again <3825 -palin -> he sent <0649 -
apostello -> another <0243 -allos -> ; and him they killed <0615
-apokteino -> , and many <4183 -polus -> others <0243 -allos -> ;
beating <1194 -dero -> some <3588 -ho -> , and killing <0615 -
apokteino -> {some} <3588 -ho -> .
some MAR 012 005 And again <3825 -palin -> he sent <0649 -
apostello -> another <0243 -allos -> ; and him they killed <0615
-apokteino -> , and many <4183 -polus -> others <0243 -allos -> ;
beating <1194 -dero -> {some} <3588 -ho -> , and killing <0615 -
apokteino -> some <3588 -ho -> .
some MAR 014 004 And there were {some} <5100 -tis -> that had
indignation <0023 -aganakteo -> within <4314 -pros -> themselves
<1438 -heautou -> , and said <3004 -lego -> , Why <5101 -tis ->
was this <3778 -houtos -> waste <0684 -apoleia -> of the
ointment <3464 -muron -> made <1096 -ginomai -> ?
some MAR 014 065 And {some} <5100 -tis -> began <0756 -archomai -
> to spit <1716 -emptuo -> on <1716 -emptuo -> him , and to
cover <4028 -perikalupto -> his face <4383 -prosopon -> , and to
buffet <2852 -kolaphizo -> him , and to say <3004 -lego -> unto
him , Prophesy <4395 -propheteuo -> : and the servants <5257 -
huperetes -> did strike <0906 -ballo -> him with the palms <4475
-rhapisma -> of their hands .
some MAR 015 035 And {some} <5100 -tis -> of them that stood
<3936 -paristemi -> by , when they heard <0191 -akouo -> [ it ] ,
said <3004 -lego -> , Behold <2400 -idou -> , he calleth <5455 -
phoneo -> Elias <2243 -Helias -> .
some LUK 008 005 A sower 4687 -speiro - went 1831 -exerchomai -
out to sow 4687 -speiro - his seed 4703 -sporos - : and as he
sowed 4687 -speiro - , {some} 3588 -ho - fell 4098 -pipto - by
the way 3598 -hodos - side 3844 -para - ; and it was trodden
2662 -katapateo - down 2662 -katapateo - , and the fowls 4071 -
peteinon - of the air 3772 -ouranos - devoured 2719 -katesthio -
it .
some LUK 008 006 And {some} 2087 -heteros - fell 4098 -pipto -
upon a rock 4073 -petra - ; and as soon as it was sprung 5453 -
phuo - up , it withered 3583 -xeraino - away , because 1223 -dia
- it lacked 2192 -echo - moisture 2429 -hikmas - .
some LUK 008 007 And {some} 2087 -heteros - fell 4098 -pipto -
among 3319 -mesos - thorns LUK 0173 -akantha - ; and the thorns
LUK 0173 -akantha - sprang 4855 -sumphuo - up with it , and
choked LUK 0638 -apopnigo - it .
some LUK 009 007 Now 1161 -de - Herod 2264 -Herodes - the
tetrarch 5076 -tetrarches - heard LUK 0191 -akouo - of all 3956 -
pas - that was done 1096 -ginomai - by him : and he was
perplexed 1280 -diaporeo - , because 1223 -dia - that it was
said 3004 -lego - of {some} 5100 -tis - , that John 2491 -
Ioannes - was risen 1453 -egeiro - from the dead 3498 -nekros - ;
some LUK 009 008 And of {some} 5100 -tis - , that Elias 2243 -
Helias - had appeared 5316 -phaino - ; and of others LUK 0243 -
allos - , that one 1520 -heis - of the old LUK 0744 -archaios -
prophets 4396 -prophetes - was risen 0450 -anistemi - again LUK
0450 -anistemi - .
some LUK 009 019 They answering LUK 0611 -apokrinomai - said
2036 -epo - , John 2491 -Ioannes - the Baptist LUK 0910 -
Baptistes - ; but {some} LUK 0243 -allos - [ say 2036 -epo - ] ,
Elias 2243 -Helias - ; and others LUK 0243 -allos - [ say ] ,
that one 5100 -tis - of the old LUK 0744 -archaios - prophets
4396 -prophetes - is risen LUK 0450 -anistemi - again LUK 0450 -
anistemi - .
some LUK 009 027 But I tell 3004 -lego - you of a truth LUK 0230
-alethos - , there be {some} 5100 -tis - standing 2476 -histemi -
here 5602 -hode - , which 3739 -hos - shall not taste 1089 -
geuomai - of death 2288 -thanatos - , till 2193 -heos - they see
1492 -eido - the kingdom LUK 0932 -basileia - of God 2316 -theos
- .
some LUK 011 015 But {some} 5100 -tis - of them said 2036 -epo -
, He casteth 1544 -ekballo - out devils 1140 -daimonion -
through 1722 -en - Beelzebub LUK 0954 -Beelzeboul - the chief
LUK 0758 -archon - of the devils 1140 -daimonion - .
some LUK 011 049 Therefore also 2532 -kai - said 2036 -epo - the
wisdom 4678 -sophia - of God 2316 -theos - , I will send LUK
0649 -apostello - them prophets 4396 -prophetes - and apostles
LUK 0652 -apostolos - , and [ {some} ] of them they shall slay
LUK 0615 -apokteino - and persecute 1559 -ekdioko - :
some LUK 013 001 . There were present 3918 -pareimi - at 1722 -
en - that season 2540 -kairos - {some} 5100 -tis - that told LUK
0518 -apaggello - him of the Galilaeans 1057 -Galilaios - ,
whose 3739 -hos - blood LUK 0129 -haima - Pilate 4091 -Pilatos -
had mingled 3396 -mignumi - with their sacrifices 2378 -thusia -
.
some LUK 019 039 And {some} 5100 -tis - of the Pharisees 5330 -
Pharisaios - from among the multitude 3793 -ochlos - said 2036 -
epo - unto him , Master 1320 -didaskalos - , rebuke 2008 -
epitimao - thy disciples 3101 -mathetes - .
some LUK 021 005 . And as {some} 5100 -tis - spake 3004 -lego -
of the temple 2411 -hieron - , how 3754 -hoti - it was adorned
2885 -kosmeo - with goodly 2573 -kalos - stones 3037 -lithos -
and gifts LUK 0334 -anathema - , he said 2036 -epo - ,
some LUK 021 016 And ye shall be betrayed 3860 -paradidomi -
both 2532 -kai - by parents 1118 -goneus - , and brethren LUK
0080 -adephos - , and kinsfolks 4773 -suggenes - , and friends
5384 -philos - ; and [ {some} ] of you shall they cause 2289 -
thanatoo - to be put 2289 -thanatoo - to death 2289 -thanatoo - .
some LUK 023 008 And when Herod 2264 -Herodes - saw 1492 -eido -
Jesus 2424 -Iesous - , he was exceeding 3029 -lian - glad 5463 -
chairo - : for he was desirous 2309 -thelo - to see 1492 -eido -
him of a long 2425 -hikanos - [ season ] , because 1223 -dia -
he had heard 0191 -akouo - many 4183 -polus - things of him ;
and he hoped 1679 -elpizo - to have seen 1492 -eido - {some}
5100 -tis - miracle 4592 -semeion - done 1096 -ginomai - by him .
some JOH 003 025 Then <3767 -oun -> there arose <1096 -ginomai -
> a question <2214 -zetesis -> between <3326 -meta -> [ {some} ]
of John s <2491 -Ioannes -> disciples <3101 -mathetes -> and the
Jews <2453 -Ioudaios -> about <4012 -peri -> purifying <2512 -
katharismos -> .
some JOH 006 064 But there are {some} <5100 -tis -> of you that
believe <4100 -pisteuo -> not . For Jesus <2424 -Iesous -> knew
<1492 -eido -> from the beginning <0746 -arche -> who <5101 -tis
-> they were that believed <4100 -pisteuo -> not , and who <5101
-tis -> should betray <3860 -paradidomi -> him .
some JOH 007 012 And there was much <4183 -polus -> murmuring
<1112 -goggusmos -> among <1722 -en -> the people <3793 -ochlos -
> concerning <4012 -peri -> him : for {some} <3588 -ho -> said
<3004 -lego -> , He is a good <0018 -agathos -> man : others
<0243 -allos -> said <3004 -lego -> , Nay <3756 -ou -> ; but he
deceiveth <4105 -planao -> the people <3793 -ochlos -> .
some JOH 007 025 Then <3767 -oun -> said <3004 -lego -> {some}
<5100 -tis -> of them of Jerusalem <2414 -Hierosoluma -> , Is
not this <3778 -houtos -> he , whom <3739 -hos -> they seek
<2212 -zeteo -> to kill <0615 -apokteino -> ?
some JOH 007 041 Others <0243 -allos -> said <3004 -lego -> ,
This <3778 -houtos -> is the Christ <5547 -Christos -> . But
{some} <0243 -allos -> said <3004 -lego -> , Shall Christ <5547 -
Christos -> come <2064 -erchomai -> out of Galilee <1056 -
Galilaia -> ?
some JOH 007 044 And {some} <5100 -tis -> of them would <2309 -
thelo -> have taken <4084 -piazo -> him ; but no <3762 -oudeis -
> man <3762 -oudeis -> laid <1911 -epiballo -> hands <5495 -
cheir -> on <1909 -epi -> him .
Some JOH 009 009 {Some} <0243 -allos -> said <3004 -lego -> ,
This <3778 -houtos -> is he : others <0243 -allos -> [ said ] ,
He is like <3664 -homoios -> him : [ but ] he said <3004 -lego -
> , I am <1510 -eimi -> [ he ] .
some JOH 009 016 Therefore <3767 -oun -> said <3004 -lego ->
{some} <5100 -tis -> of the Pharisees <5330 -Pharisaios -> ,
This <3778 -houtos -> man <0444 -anthropos -> is not of God
<2316 -theos -> , because <3754 -hoti -> he keepeth <5083 -tereo
-> not the sabbath <4521 -sabbaton -> day . Others <0243 -allos -
> said <3004 -lego -> , How <4459 -pos -> can <1410 -dunamai ->
a man <0444 -anthropos -> that is a sinner <0268 -hamartolos ->
do <4160 -poieo -> such <5108 -toioutos -> miracles <4592 -
semeion -> ? And there was a division <4978 -schisma -> among
<1722 -en -> them .
some JOH 009 040 And [ {some} ] of the Pharisees <5330 -
Pharisaios -> which <3588 -ho -> were with him heard <0191 -
akouo -> these <5023 -tauta -> words , and said <2036 -epo ->
unto him , Are we blind <5185 -tuphlos -> also <2532 -kai -> ? *
41 Jesus <2424 -Iesous -> said <2036 -epo -> unto them , If
<1487 -ei -> ye were blind <5185 -tuphlos -> , ye should have
<2192 -echo -> no <3756 -ou -> sin <0266 -hamartia -> : but now
<3568 -nun -> ye say <3004 -lego -> , We see <0991 -blepo -> ;
therefore <3767 -oun -> your <5216 -humon -> sin <0266 -hamartia
-> remaineth <3306 -meno -> .
some JOH 010 001 . Verily <0281 -amen -> , verily <0281 -amen ->
, I say <3004 -lego -> unto you , He that entereth <1535 -eite -
> not by the door <2374 -thura -> into <1519 -eis -> the
sheepfold <4263 -probaton -> , but climbeth <0305 -anabaino ->
up {some} other <0237 -allachothen -> way , the same <1565 -
ekeinos -> is a thief <2812 -kleptes -> and a robber <3027 -
leistes -> .
some JOH 011 037 And {some} <5100 -tis -> of them said <2036 -
epo -> , Could <1410 -dunamai -> not this <3778 -houtos -> man ,
which <3588 -ho -> opened <0455 -anoigo -> the eyes <3788 -
ophthalmos -> of the blind <5185 -tuphlos -> , have caused <4160
-poieo -> that even <2532 -kai -> this <3778 -houtos -> man
should not have died <0599 -apothnesko -> ?
some JOH 011 046 But {some} <5100 -tis -> of them went <0565 -
aperchomai -> their ways to the Pharisees <5330 -Pharisaios -> ,
and told <2036 -epo -> them what <3739 -hos -> things Jesus
<2424 -Iesous -> had done <4160 -poieo -> .
some JOH 013 029 For {some} <5100 -tis -> [ of them ] thought
<1380 -dokeo -> , because <1893 -epei -> Judas <2455 -Ioudas ->
had <2192 -echo -> the bag <1101 -glossokomon -> , that Jesus
<2424 -Iesous -> had said <3004 -lego -> unto him , Buy <0059 -
agorazo -> [ those things ] that we have <2192 -echo -> need
<5532 -chreia -> of against the feast <1859 -heorte -> ; or
<2228 -e -> , that he should give <1325 -didomi -> something
<5100 -tis -> to the poor <4434 -ptochos -> .
some JOH 016 017 Then <3767 -oun -> said <2036 -epo -> [ {some}
] of his disciples <3101 -mathetes -> among <4314 -pros ->
themselves <0240 -allelon -> , What <5101 -tis -> is this <5124 -
touto -> that he saith <3004 -lego -> unto us , A little <3397 -
mikron -> while , and ye shall not see <2334 -theoreo -> me :
and again <3825 -palin -> , a little <3397 -mikron -> while ,
and ye shall see <3700 -optanomai -> me : and , Because <3754 -
hoti -> I go <5217 -hupago -> to the Father <3962 -pater -> ?
some ACT 005 015 Insomuch <5620 -hoste -> that they brought
<1627 -ekphero -> forth <1627 -ekphero -> the sick <0772 -
asthenes -> into <2596 -kata -> the streets <4113 -plateia -> ,
and laid <5087 -tithemi -> [ them ] on <1909 -epi -> beds <2825 -
kline -> and couches <2895 -krabbatos -> , that at <2579 -kan ->
the least <2579 -kan -> the shadow <4639 -skia -> of Peter <4074
-Petros -> passing <2064 -erchomai -> by might overshadow <1982 -
episkiazo -> {some} <5100 -tis -> of them .
some ACT 008 009 But there was a certain <5100 -tis -> man <0435
-aner -> , called <3686 -onoma -> Simon <4613 -Simon -> , which
beforetime <4391 -prouparcho -> in the same city <4172 -polis ->
used <3096 -mageuo -> sorcery <3096 -mageuo -> , and bewitched
<1839 -existemi -> the people <1484 -ethnos -> of Samaria <4540 -
Samareia -> , giving <3004 -lego -> out that himself <1448 -
eggizo -> was {some} <5100 -tis -> great <3173 -megas -> one :
some ACT 008 031 And he said <2036 -epo -> , How <4459 -pos ->
can <1410 -dunamai -> I , except <3362 -ean me -> {some} <5100 -
tis -> man should guide <3594 -hodegeo -> me ? And he desired
<3870 -parakaleo -> Philip <5376 -Philippos -> that he would
come <0305 -anabaino -> up and sit <2523 -kathizo -> with him .
some ACT 008 034 And the eunuch <2135 -eunouchos -> answered
<0611 -apokrinomai -> Philip <5376 -Philippos -> , and said
<2036 -epo -> , I pray <1189 -deomai -> thee , of whom <5101 -
tis -> speaketh <3004 -lego -> the prophet <4396 -prophetes ->
this <5124 -touto -> ? of himself <1438 -heautou -> , or <2228 -
e -> of {some} <5100 -tis -> other <2087 -heteros -> man ?
some ACT 011 020 And {some} <5100 -tis -> of them were men <0435
-aner -> of Cyprus <2954 -Kupros -> and Cyrene <2957 -Kurene -> ,
which <3748 -hostis -> , when they were come <1525 -eiserchomai
-> to Antioch <0490 -Antiocheia -> , spake <2980 -laleo -> unto
the Grecians <1675 -Hellenistes -> , preaching <2097 -euaggelizo
-> the Lord <2962 -kurios -> Jesus <2424 -Iesous -> .
some ACT 013 011 And now <3568 -nun -> , behold <2400 -idou -> ,
the hand <5495 -cheir -> of the Lord <2962 -kurios -> [ is ]
upon thee , and thou shalt be blind <5185 -tuphlos -> , not
seeing <0991 -blepo -> the sun <2246 -helios -> for a season
<2540 -kairos -> . And immediately <3916 -parachrema -> there
fell <1968 -epipipto -> on <1909 -epi -> him a mist <0887 -
achlus -> and a darkness <4655 -skotos -> ; and he went <4013 -
periago -> about <4013 -periago -> seeking <2212 -zeteo ->
{some} to lead <5497 -cheiragogos -> him by the hand <5497 -
cheiragogos -> .
some ACT 015 036 . And {some} <5100 -tis -> days <2250 -hemera -
> after <3326 -meta -> Paul <3972 -Paulos -> said <2036 -epo ->
unto Barnabas <0921 -Barnabas -> , Let us go <1994 -epistrepho -
> again <1994 -epistrepho -> and visit <1980 -episkeptomai ->
our brethren <0080 -adephos -> in every <3956 -pas -> city <4172
-polis -> where <3739 -hos -> we have preached <2605 -kataggello
-> the word <3056 -logos -> of the Lord <2962 -kurios -> , [ and
see ] how <4459 -pos -> they do <2192 -echo -> .
some ACT 017 004 And {some} <5100 -tis -> of them believed <3982
-peitho -> , and consorted <4345 -proskleroo -> with Paul <3972 -
Paulos -> and Silas <4609 -Silas -> ; and of the devout <4576 -
sebomai -> Greeks <1672 -Hellen -> a great <4183 -polus ->
multitude <4128 -plethos -> , and of the chief <4413 -protos ->
women <1135 -gune -> not a few <3641 -oligos -> .
some ACT 017 018 Then <1161 -de -> certain <5100 -tis ->
philosophers <5386 -philosophos -> of the Epicureans <1946 -
Epikoureios -> , and of the Stoicks <4770 -Stoikos -> ,
encountered <4820 -sumballo -> him . And some <5100 -tis -> said
<3004 -lego -> , What <5101 -tis -> will <2309 -thelo -> this
<3778 -houtos -> babbler <4691 -spermologos -> say <3004 -lego -
> ? other <1161 -de -> {some} <3588 -ho -> , He seemeth <1380 -
dokeo -> to be a setter <2604 -kataggeleus -> forth <2604 -
kataggeleus -> of strange <3581 -xenos -> gods <1140 -daimonion -
> : because <3754 -hoti -> he preached <2907 -kreas -> unto them
Jesus <2424 -Iesous -> , and the resurrection <0386 -anastasis -
> .
some ACT 017 018 Then <1161 -de -> certain <5100 -tis ->
philosophers <5386 -philosophos -> of the Epicureans <1946 -
Epikoureios -> , and of the Stoicks <4770 -Stoikos -> ,
encountered <4820 -sumballo -> him . And {some} <5100 -tis ->
said <3004 -lego -> , What <5101 -tis -> will <2309 -thelo ->
this <3778 -houtos -> babbler <4691 -spermologos -> say <3004 -
lego -> ? other <1161 -de -> some <3588 -ho -> , He seemeth
<1380 -dokeo -> to be a setter <2604 -kataggeleus -> forth <2604
-kataggeleus -> of strange <3581 -xenos -> gods <1140 -daimonion
-> : because <3754 -hoti -> he preached <2907 -kreas -> unto
them Jesus <2424 -Iesous -> , and the resurrection <0386 -
anastasis -> .
some ACT 017 021 ( For all <3956 -pas -> the Athenians <0117 -
Athenaios -> and strangers <3581 -xenos -> which <3588 -ho ->
were there <1927 -epidemeo -> spent <2119 -eukaireo -> their
time <2119 -eukaireo -> in nothing <3762 -oudeis -> else <2087 -
heteros -> , but either <2228 -e -> to tell <3004 -lego -> , or
<2532 -kai -> to hear <0191 -akouo -> {some} <5100 -tis -> new
<2537 -kainos -> thing . )
some ACT 017 032 . And when they heard <0191 -akouo -> of the
resurrection <0386 -anastasis -> of the dead <3498 -nekros -> ,
{some} <3588 -ho -> mocked <5512 -chleuazo -> : and others <3588
-ho -> said <2036 -epo -> , We will hear <0191 -akouo -> thee
again <3825 -palin -> of this <5127 -toutou -> [ matter ] .
some ACT 018 023 And after he had spent <4160 -poieo -> {some}
<5100 -tis -> time <5550 -chronos -> [ there ] , he departed
<1831 -exerchomai -> , and went <1330 -dierchomai -> over <1330 -
dierchomai -> [ all ] the country <5561 -chora -> of Galatia
<1054 -Galatikos -> and Phrygia <5435 -Phrugia -> in order <2517
-kathexes -> , strengthening <1991 -episterizo -> all <3956 -pas
-> the disciples <3101 -mathetes -> .
some ACT 019 032 Some <0243 -allos -> therefore <3767 -oun ->
cried <2896 -krazo -> one <3303 -men -> thing , and {some} <0243
-allos -> another <0243 -allos -> : for the assembly <1577 -
ekklesia -> was confused <4797 -sugcheo -> ; and the more <4119 -
pleion -> part knew <1492 -eido -> not wherefore <1752 -heneka -
> they were come <4905 -sunerchomai -> together <4897 -
suneiserchomai -> .
Some ACT 019 032 {Some} <0243 -allos -> therefore <3767 -oun ->
cried <2896 -krazo -> one <3303 -men -> thing , and some <0243 -
allos -> another <0243 -allos -> : for the assembly <1577 -
ekklesia -> was confused <4797 -sugcheo -> ; and the more <4119 -
pleion -> part knew <1492 -eido -> not wherefore <1752 -heneka -
> they were come <4905 -sunerchomai -> together <4897 -
suneiserchomai -> .
some ACT 021 034 And some <0243 -allos -> cried <0994 -boao ->
one thing , {some} <0243 -allos -> another <0243 -allos -> ,
among <1722 -en -> the multitude <3793 -ochlos -> : and when he
could <1410 -dunamai -> not know <1097 -ginosko -> the certainty
<0804 -asphales -> for the tumult <2351 -thorubos -> , he
commanded <2753 -keleuo -> him to be carried <0071 -ago -> into
<1519 -eis -> the castle <3925 -parembole -> .
some ACT 021 034 And {some} <0243 -allos -> cried <0994 -boao ->
one thing , some <0243 -allos -> another <0243 -allos -> , among
<1722 -en -> the multitude <3793 -ochlos -> : and when he could
<1410 -dunamai -> not know <1097 -ginosko -> the certainty <0804
-asphales -> for the tumult <2351 -thorubos -> , he commanded
<2753 -keleuo -> him to be carried <0071 -ago -> into <1519 -eis
-> the castle <3925 -parembole -> .
some ACT 027 027 But when <5613 -hos -> the fourteenth <5065 -
tessareskaidekatos -> night <3571 -nux -> was come <1096 -
ginomai -> , as we were driven <1308 -diaphero -> up and down
<1308 -diaphero -> in Adria <0099 -Adrias -> , about <2596 -kata
-> midnight <3571 -nux -> the shipmen <3492 -nautes -> deemed
<5282 -huponoeo -> that they drew <4317 -prosago -> near <4317 -
prosago -> to {some} <5100 -tis -> country <5561 -chora -> ;
some ACT 027 034 Wherefore <1352 -dio -> I pray <3870 -parakaleo
-> you to take <4355 -proslambano -> [ {some} ] meat <5160 -
trophe -> : for this <5124 -touto -> is for your <5212 -
humeteros -> health <4991 -soteria -> : for there shall not an
hair <2359 -thrix -> fall <4098 -pipto -> from the head <2776 -
kephale -> of any <3762 -oudeis -> of you .
some ACT 027 036 Then <1161 -de -> were they all <3956 -pas ->
of good cheer <2114 -euthumeo -> , and they also <2532 -kai ->
took <4355 -proslambano -> [ {some} ] meat <5160 -trophe -> .
some ACT 027 044 And the rest <3062 -loipoy -> , some <3588 -ho -
> on <1909 -epi -> boards <4548 -sanis -> , and {some} <1161 -de
-> on <1909 -epi -> [ broken pieces ] of the ship <4493 -rhipe -
> . And so <3779 -houto -> it came <1096 -ginomai -> to pass ,
that they escaped <1295 -diasozo -> all <3956 -pas -> safe <1295
-diasozo -> to land <1093 -ge -> .
some ACT 027 044 And the rest <3062 -loipoy -> , {some} <3588 -
ho -> on <1909 -epi -> boards <4548 -sanis -> , and some <1161 -
de -> on <1909 -epi -> [ broken pieces ] of the ship <4493 -
rhipe -> . And so <3779 -houto -> it came <1096 -ginomai -> to
pass , that they escaped <1295 -diasozo -> all <3956 -pas ->
safe <1295 -diasozo -> to land <1093 -ge -> .
some ACT 028 024 And some <3588 -ho -> believed <3982 -peitho ->
the things which were spoken <3004 -lego -> , and {some} <3588 -
ho -> believed not .
some ACT 028 024 And {some} <3588 -ho -> believed <3982 -peitho -
> the things which were spoken <3004 -lego -> , and some <3588 -
ho -> believed not .
some ROM 001 011 For I long <1971 -epipotheo -> to see <1492 -
eido -> you , that I may impart <3330 -metadidomi -> unto you
{some} <5100 -tis -> spiritual <4152 -pneumatikos -> gift <5486 -
charisma -> , to the end <1519 -eis -> ye may be established
<4741 -sterizo -> ;
some ROM 001 013 Now <1161 -de -> I would <2309 -thelo -> not
have you ignorant <0050 -agnoeo -> , brethren <0080 -adephos -> ,
that oftentimes <4178 -pollakis -> I purposed <4388 -
protithemai -> to come <2064 -erchomai -> unto you , ( but was
let <2967 -koluo -> hitherto <1204 -deuro -> , ) that I might
have <2192 -echo -> {some} <5100 -tis -> fruit <2590 -karpos ->
among <1722 -en -> you also <2532 -kai -> , even <2532 -kai ->
as among <1722 -en -> other <3062 -loipoy -> Gentiles <1484 -
ethnos -> .
some ROM 003 003 For what <5101 -tis -> if <1487 -ei -> {some}
<5100 -tis -> did not believe <0569 -apisteo -> ? shall their
unbelief <0570 -apaistia -> make <2673 -katargeo -> the faith
<4102 -pistis -> of God <2316 -theos -> without <2673 -katargeo -
> effect <2673 -katargeo -> ?
some ROM 003 008 And not [ rather ] , ( as we be slanderously
<0987 -blasphemeo -> reported <0987 -blasphemeo -> , and as
{some} <5100 -tis -> affirm <5346 -phemi -> that we say <3004 -
lego -> , ) Let us do <4160 -poieo -> evil <2556 -kakos -> ,
that good <0018 -agathos -> may come <2064 -erchomai -> ? whose
<3739 -hos -> damnation <2917 -krima -> is just <1738 -endikos -
> .
some ROM 005 007 For scarcely <3433 -molis -> for a righteous
<1342 -dikaios -> man will one <5100 -tis -> die <0599 -
apothnesko -> : yet <1063 -gar -> peradventure <5029 -tacha ->
for a good <0018 -agathos -> man {some} <5100 -tis -> would even
dare <5111 -tolmao -> to die <0599 -apothnesko -> .
some ROM 011 014 If <1513 -ei pos -> by any <4458 - -pos ->
means <4458 - -pos -> I may provoke <3863 -parazeloo -> to
emulation <3863 -parazeloo -> [ them which are ] my flesh <4561 -
sarx -> , and might save <4982 -sozo -> {some} <5100 -tis -> of
them .
some ROM 011 017 And if <1487 -ei -> {some} <5100 -tis -> of the
branches <2798 -klados -> be broken <1575 -ekklao -> off <1575 -
ekklao -> , and thou , being <5607 -on -> a wild <0065 -
agrielaios -> olive <0065 -agrielaios -> tree <0065 -agrielaios -
> , wert graffed <1461 -egkentrizo -> in among <1722 -en -> them
, and with them partakest <4791 -sugkoinonos -> of the root
<4491 -rhiza -> and fatness <4096 -piotes -> of the olive <1636 -
elaia -> tree ;
some ROM 015 015 Nevertheless <1161 -de -> , brethren <0080 -
adephos -> , I have written <1125 -grapho -> the more <5112 -
tolmeroteron -> boldly <5112 -tolmeroteron -> unto you in {some}
<3313 -meros -> sort <3313 -meros -> , as putting <1878 -
epanamimnesko -> you in mind <1878 -epanamimnesko -> , because
<1223 -dia -> of the grace <5485 -charis -> that is given <1325 -
didomi -> to me of God <2316 -theos -> ,
some 1CO 004 018 Now <1161 -de -> {some} <5100 -tis -> are
puffed <5448 -phusioo -> up , as though I would not come <2064 -
erchomai -> to you .
some 1CO 006 011 And such <5023 -tauta -> were {some} <5100 -tis
-> of you : but ye are washed <0628 -apolouo -> , but ye are
sanctified <0037 -hagiazo -> , but ye are justified <1344 -
dikaioo -> in the name <3686 -onoma -> of the Lord <2962 -kurios
-> Jesus <2424 -Iesous -> , and by the Spirit <4151 -pneuma ->
of our God <2316 -theos -> .
some 1CO 008 007 . Howbeit <0235 -alla -> [ there is ] not in
every <3956 -pas -> man <3956 -pas -> that knowledge <1108 -
gnosis -> : for {some} <5100 -tis -> with conscience <4893 -
suneidesis -> of the idol <1497 -eidolon -> unto this <0737 -
arti -> hour <0734 -Artemas -> eat <2068 -esthio -> [ it ] as a
thing offered <1494 -eidolothuton -> unto an idol <1494 -
eidolothuton -> ; and their conscience <4893 -suneidesis ->
being <5607 -on -> weak <0772 -asthenes -> is defiled <3435 -
moluno -> .
some 1CO 009 022 To the weak <0770 -astheneo -> became <1096 -
ginomai -> I as weak <0770 -astheneo -> , that I might gain
<2770 -kerdaino -> the weak <0770 -astheneo -> : I am made <1096
-ginomai -> all <3956 -pas -> things to all <3956 -pas -> [ men
] , that I might by all <3956 -pas -> means <3843 -pantos ->
save <4982 -sozo -> {some} <5100 -tis -> .
some 1CO 010 007 Neither <3366 -mede -> be ye idolaters <1496 -
eidololatres -> , as [ were ] {some} <5100 -tis -> of them ; as
it is written <1125 -grapho -> , The people <2992 -laos -> sat
<2523 -kathizo -> down <2523 -kathizo -> to eat <5315 -phago ->
and drink <4095 -pino -> , and rose <0450 -anistemi -> up to
play <3815 -paizo -> .
some 1CO 010 008 Neither <3366 -mede -> let us commit <4203 -
porneuo -> fornication <4203 -porneuo -> , as {some} <5100 -tis -
> of them committed <4203 -porneuo -> , and fell <4098 -pipto ->
in one <3391 -mia -> day <2250 -hemera -> three <5140 -treis ->
and twenty <1501 -eikosi -> thousand <5505 -chilias -> .
some 1CO 010 009 Neither <3366 -mede -> let us tempt <1598 -
ekpeirazo -> Christ <5547 -Christos -> , as {some} <5100 -tis ->
of them also <2532 -kai -> tempted <3985 -peirazo -> , and were
destroyed <0622 -apollumi -> of serpents <3789 -ophis -> .
some 1CO 010 010 Neither <3366 -mede -> murmur <1111 -gogguzo ->
ye , as {some} <5100 -tis -> of them also <2532 -kai -> murmured
<1111 -gogguzo -> , and were destroyed <0622 -apollumi -> of the
destroyer <3644 -olothreutes -> .
some 1CO 012 028 And God <2316 -theos -> hath set <5087 -tithemi
-> {some} <3588 -ho -> in the church <1577 -ekklesia -> , first
<4412 -proton -> apostles <0652 -apostolos -> , secondarily
<1208 -deuteros -> prophets <4396 -prophetes -> , thirdly <5154 -
tritos -> teachers <1320 -didaskalos -> , after <1899 -epeita ->
that miracles <1411 -dunamis -> , then <1534 -eita -> gifts
<5486 -charisma -> of healings <2386 -iama -> , helps <0484 -
antilepsis -> , governments <2941 -kubernesis -> , diversities
<1085 -genos -> of tongues <1100 -glossa -> .
some 1CO 015 006 After <1899 -epeita -> that , he was seen <3700
-optanomai -> of above <1883 -epano -> five <4001 -pentakosioi -
> hundred <4001 -pentakosioi -> brethren <0080 -adephos -> at
<2178 -ephapax -> once <2178 -ephapax -> ; of whom <3739 -hos ->
the greater <4119 -pleion -> part <4119 -pleion -> remain <3306 -
meno -> unto this present <0737 -arti -> , but {some} <5100 -tis
-> are fallen <2837 -koimao -> asleep <2837 -koimao -> .
some 1CO 015 012 . Now <1161 -de -> if <1487 -ei -> Christ <5547
-Christos -> be preached <2784 -kerusso -> that he rose <1453 -
egeiro -> from the dead <3498 -nekros -> , how <4459 -pos -> say
<3004 -lego -> {some} <5100 -tis -> among <1722 -en -> you that
there is no <3756 -ou -> resurrection <0386 -anastasis -> of the
dead <3498 -nekros -> ?
some 1CO 015 034 Awake <1594 -eknepho -> to righteousness <1346 -
dikaios -> , and sin <0264 -hamartano -> not ; for {some} <5100 -
tis -> have <2192 -echo -> not the knowledge <0056 -agnosia ->
of God <2316 -theos -> : I speak <3004 -lego -> [ this ] to your
<5213 -humin -> shame <1791 -entrope -> .
some 1CO 015 035 . But {some} <5100 -tis -> [ man ] will say
<2046 -ereo -> , How <4459 -pos -> are the dead <3498 -nekros ->
raised <1453 -egeiro -> up ? and with what <4169 -poios -> body
<4983 -soma -> do they come <2064 -erchomai -> ?
some 1CO 015 037 And that which <3739 -hos -> thou sowest <4687 -
speiro -> , thou sowest <4687 -speiro -> not that body <4983 -
soma -> that shall be , but bare <1131 -gumnos -> grain <2848 -
kokkos -> , it may chance <5177 -tugchano -> of wheat <4621 -
sitos -> , or <2228 -e -> of {some} <5100 -tis -> other <3062 -
loipoy -> [ grain ] :
some 2CO 003 001 . Do we begin <0756 -archomai -> again <3825 -
palin -> to commend <4921 -sunistao -> ourselves <1438 -heautou -
> ? or <3361 -me -> need <5535 -chreizo -> we , as {some} <5100 -
tis -> [ others ] , epistles <1992 -epistole -> of commendation
<4956 -sustatikos -> to you , or <2228 -e -> [ letters ] of
commendation <4956 -sustatikos -> from you ?
some 2CO 010 002 But I beseech <1189 -deomai -> [ you ] , that I
may not be bold <2292 -tharrheo -> when I am present <3918 -
pareimi -> with that confidence <4006 -pepoithesis -> ,
wherewith <3739 -hos -> I think <3049 -logizomai -> to be bold
<5111 -tolmao -> against <1909 -epi -> {some} <5100 -tis -> ,
which <3588 -ho -> think <3049 -logizomai -> of us as if we
walked <4043 -peripateo -> according <2596 -kata -> to the flesh
<4561 -sarx -> .
some 2CO 010 012 . For we dare <5111 -tolmao -> not make
ourselves <1438 -heautou -> of the number <1469 -egkrino -> , or
<2228 -e -> compare <4793 -sugkrino -> ourselves <1438 -heautou -
> with {some} <5100 -tis -> that commend <4921 -sunistao ->
themselves <1438 -heautou -> : but they measuring <3354 -metreo -
> themselves <1438 -heautou -> by themselves <1438 -heautou -> ,
and comparing <4793 -sugkrino -> themselves <1438 -heautou ->
among themselves <1438 -heautou -> , are not wise <4920 -suniemi
-> .
some GAL 001 007 Which <3739 -hos -> is not another <0243 -allos
-> ; but there be {some} <5100 -tis -> that trouble <5015 -
tarasso -> you , and would <2309 -thelo -> pervert <3344 -
metastrepho -> the gospel <2098 -euaggelion -> of Christ <5547 -
Christos -> .
some EPH 004 011 And he gave <1325 -didomi -> some <3588 -ho -> ,
apostles <0652 -apostolos -> ; and some <3588 -ho -> , prophets
<4396 -prophetes -> ; and some <3588 -ho -> , evangelists <2099 -
euaggelistes -> ; and {some} <3588 -ho -> , pastors <4166 -
poimen -> and teachers <1320 -didaskalos -> ;
some EPH 004 011 And he gave <1325 -didomi -> some <3588 -ho -> ,
apostles <0652 -apostolos -> ; and some <3588 -ho -> , prophets
<4396 -prophetes -> ; and {some} <3588 -ho -> , evangelists
<2099 -euaggelistes -> ; and some <3588 -ho -> , pastors <4166 -
poimen -> and teachers <1320 -didaskalos -> ;
some EPH 004 011 And he gave <1325 -didomi -> some <3588 -ho -> ,
apostles <0652 -apostolos -> ; and {some} <3588 -ho -> ,
prophets <4396 -prophetes -> ; and some <3588 -ho -> ,
evangelists <2099 -euaggelistes -> ; and some <3588 -ho -> ,
pastors <4166 -poimen -> and teachers <1320 -didaskalos -> ;
some EPH 004 011 And he gave <1325 -didomi -> {some} <3588 -ho -
> , apostles <0652 -apostolos -> ; and some <3588 -ho -> ,
prophets <4396 -prophetes -> ; and some <3588 -ho -> ,
evangelists <2099 -euaggelistes -> ; and some <3588 -ho -> ,
pastors <4166 -poimen -> and teachers <1320 -didaskalos -> ;
some PHP 001 015 Some <5100 -tis -> indeed <3303 -men -> preach
<2784 -kerusso -> Christ <5547 -Christos -> even <2532 -kai ->
of envy <5355 -phthonos -> and strife <2054 -eris -> ; and
{some} <5100 -tis -> also <2532 -kai -> of good <2107 -eudokia -
> will <2107 -eudokia -> :
Some PHP 001 015 {Some} <5100 -tis -> indeed <3303 -men ->
preach <2784 -kerusso -> Christ <5547 -Christos -> even <2532 -
kai -> of envy <5355 -phthonos -> and strife <2054 -eris -> ;
and some <5100 -tis -> also <2532 -kai -> of good <2107 -eudokia
-> will <2107 -eudokia -> :
some COL 003 007 In the which <3739 -hos -> ye also <2532 -kai -
> walked <4043 -peripateo -> {some} <4218 -pote -> time <4218 -
pote -> , when <3753 -hote -> ye lived <2198 -zao -> in them .
some 1TH 003 005 For this <5124 -touto -> cause <1223 -dia -> ,
when I could no <3371 -meketi -> longer <3371 -meketi -> forbear
<4722 -stego -> , I sent <0375 -anapempo -> to know <1097 -
ginosko -> your <5216 -humon -> faith <4102 -pistis -> , lest
<3381 -mepos -> by {some} <3381 -mepos -> means <4458 - -pos ->
the tempter <3985 -peirazo -> have tempted <3985 -peirazo -> you
, and our labour <2873 -kopos -> be in vain <2756 -kenos -> .
some 2TH 003 011 For we hear <0191 -akouo -> that there are
{some} <5100 -tis -> which walk <4043 -peripateo -> among <1722 -
en -> you disorderly <0814 -ataktos -> , working <2038 -
ergazomai -> not at <3367 -medeis -> all <3367 -medeis -> , but
are busybodies <4020 -periergazomai -> .
some 1TI 001 003 As I besought <3870 -parakaleo -> thee to abide
<4357 -prosmeno -> still <4357 -prosmeno -> at <1722 -en ->
Ephesus <2181 -Ephesos -> , when I went <4198 -poreuomai -> into
<1519 -eis -> Macedonia <3109 -Makedonia -> , that thou mightest
charge <3853 -paraggello -> {some} <5100 -tis -> that they teach
<2085 -heterodidaskaleo -> no <3361 -me -> other <2085 -
heterodidaskaleo -> doctrine ,
some 1TI 001 006 From which <3739 -hos -> {some} <5100 -tis ->
having swerved <0795 -astocheo -> have turned <1824 -exautes ->
aside <1824 -exautes -> unto vain <3150 -mataiologia -> jangling
<3150 -mataiologia -> ;
some 1TI 001 019 Holding <2192 -echo -> faith <4102 -pistis -> ,
and a good <0018 -agathos -> conscience <4893 -suneidesis -> ;
which <3739 -hos -> {some} <5100 -tis -> having put <0683 -
apotheomai -> away <0683 -apotheomai -> concerning <4012 -peri -
> faith <4102 -pistis -> have made <3489 -nauageo -> shipwreck
<3489 -nauageo -> :
some 1TI 004 001 . Now <1161 -de -> the Spirit <4151 -pneuma ->
speaketh <3004 -lego -> expressly <4490 -rhetos -> , that in the
latter <5305 -husteron -> times <2540 -kairos -> {some} <5100 -
tis -> shall depart <0868 -aphistemi -> from the faith <4102 -
pistis -> , giving heed <4337 -prosecho -> to seducing <4108 -
planos -> spirits <4151 -pneuma -> , and doctrines <1319 -
didaskalia -> of devils <1140 -daimonion -> ;
some 1TI 005 015 For {some} <5100 -tis -> are already <2235 -ede
-> turned <1824 -exautes -> aside <1824 -exautes -> after <3694 -
opiso -> Satan <4567 -Satanas -> .
some 1TI 005 024 Some <5100 -tis -> men s sins <0266 -hamartia -
> are open <4271 -prodelos -> beforehand <4271 -prodelos -> ,
going <4254 -proago -> before <4254 -proago -> to judgment <2920
-krisis -> ; and {some} <5100 -tis -> [ men <0444 -anthropos ->
] they follow <1872 -epakoloutheo -> after <1872 -epakoloutheo -
> .
Some 1TI 005 024 {Some} <5100 -tis -> men s sins <0266 -hamartia
-> are open <4271 -prodelos -> beforehand <4271 -prodelos -> ,
going <4254 -proago -> before <4254 -proago -> to judgment <2920
-krisis -> ; and some <5100 -tis -> [ men <0444 -anthropos -> ]
they follow <1872 -epakoloutheo -> after <1872 -epakoloutheo -> .
some 1TI 005 025 Likewise <5615 -hosautos -> also <2532 -kai ->
the good <2570 -kalos -> works <2041 -ergon -> [ of {some} ] are
manifest <4271 -prodelos -> beforehand <4271 -prodelos -> ; and
they that are otherwise <0247 -allos -> cannot <1410 -dunamai ->
be hid <2928 -krupto -> .
some 1TI 006 010 For the love <5365 -philarguria -> of money
<5365 -philarguria -> is the root <4491 -rhiza -> of all <3956 -
pas -> evil <2556 -kakos -> : which <3739 -hos -> while {some}
<5100 -tis -> coveted <3713 -oregomai -> after , they have erred
<0635 -apoplanao -> from the faith <4102 -pistis -> , and
pierced <4044 -peripeiro -> themselves <1438 -heautou -> through
<4044 -peripeiro -> with many <4183 -polus -> sorrows <3601 -
odune -> .
some 1TI 006 021 Which <3739 -hos -> {some} <5100 -tis ->
professing <1861 -epaggello -> have erred <0795 -astocheo ->
concerning <4012 -peri -> the faith <4102 -pistis -> . Grace
<5485 -charis -> [ be ] with thee . Amen <0281 -amen -> .
some 2TI 002 018 Who <3748 -hostis -> concerning <4012 -peri ->
the truth <0225 -aletheia -> have erred <0795 -astocheo -> ,
saying <3004 -lego -> that the resurrection <0386 -anastasis ->
is past <1096 -ginomai -> already <2235 -ede -> ; and overthrow
<0397 -anatrepho -> the faith <4102 -pistis -> of {some} <5100 -
tis -> .
some 2TI 002 020 But in a great <3173 -megas -> house <3614 -
oikia -> there are not only <3440 -monon -> vessels <4632 -
skeuos -> of gold <5552 -chruseos -> and of silver <0693 -
argureos -> , but also <2532 -kai -> of wood <3585 -xulinos ->
and of earth <3749 -ostrakinos -> ; and some <3588 -ho -> to
honour <5092 -time -> , and {some} <3588 -ho -> to dishonour
<0819 -atimia -> .
some 2TI 002 020 But in a great <3173 -megas -> house <3614 -
oikia -> there are not only <3440 -monon -> vessels <4632 -
skeuos -> of gold <5552 -chruseos -> and of silver <0693 -
argureos -> , but also <2532 -kai -> of wood <3585 -xulinos ->
and of earth <3749 -ostrakinos -> ; and {some} <3588 -ho -> to
honour <5092 -time -> , and some <3588 -ho -> to dishonour <0819
-atimia -> .
some HEB 003 004 For every <3956 -pas -> house <3624 -oikos ->
is builded <2680 -kataskeuazo -> by {some} <5100 -tis -> [ man ]
; but he that built <2680 -kataskeuazo -> all <3956 -pas ->
things [ is ] God <2316 -theos -> .
some HEB 003 016 For {some} <5100 -tis -> , when they had heard
<0191 -akouo -> , did provoke <3893 -parapikraino -> : howbeit
<0235 -alla -> not all <3956 -pas -> that came <1831 -exerchomai
-> out of Egypt <0125 -Aiguptos -> by Moses <3475 -Moseus -> .
some HEB 004 006 Seeing <1893 -epei -> therefore <3767 -oun ->
it remaineth <0620 -apoleipo -> that {some} <5100 -tis -> must
enter <1525 -eiserchomai -> therein <0846 -autos -> , and they
to whom it was first <4386 -proteron -> preached <2097 -
euaggelizo -> entered <1525 -eiserchomai -> not in because <1223
-dia -> of unbelief <0543 -apeitheia -> :
some HEB 010 025 Not forsaking <1459 -egkataleipo -> the
assembling <1997 -episunagoge -> of ourselves <1438 -heautou ->
together <1997 -episunagoge -> , as the manner <1485 -ethos ->
of {some} <5100 -tis -> [ is ] ; but exhorting <3870 -parakaleo -
> [ one another ] : and so <5118 -tosoutos -> much <5118 -
tosoutos -> the more <3123 -mallon -> , as ye see <0991 -blepo -
> the day <2250 -hemera -> approaching <1448 -eggizo -> .
some HEB 011 040 God <2316 -theos -> having provided <4265 -
problepo -> {some} <5100 -tis -> better <2909 -kreitton -> thing
for us , that they without <5565 -choris -> us should not be
made <5048 -teleioo -> perfect <5048 -teleioo -> .
some HEB 013 002 Be not forgetful <1950 -epilanthanomai -> to
entertain <5381 -philonexia -> strangers <5381 -philonexia -> :
for thereby <5026 -taute -> {some} <5100 -tis -> have
entertained <3579 -xenizo -> angels <0032 -aggelos -> unawares
<2990 -lanthano -> .
some 1PE 004 012 . Beloved <0027 -agapetos -> , think it not
strange <3579 -xenizo -> concerning <4012 -peri -> the fiery
<4451 -purosis -> trial which is to try <3986 -peirasmos -> you ,
as though {some} strange <3581 -xenos -> thing happened <4819 -
sumbaino -> unto you :
some 2PE 003 009 . The Lord <2962 -kurios -> is not slack <1019 -
braduno -> concerning <4314 -pros -> his promise <1860 -
epaggelia -> , as {some} <5100 -tis -> men count <2233 -hegeomai
-> slackness <1022 -bradutes -> ; but is longsuffering to us -
ward <2248 -hemas -> , not willing <1014 -boo -lom -ahee -> that
any <5100 -tis -> should perish <0622 -apollumi -> , but that
all <3956 -pas -> should come <5562 -choreo -> to repentance
<3341 -metanoia -> .
some 2PE 003 016 As also <2532 -kai -> in all <3956 -pas -> [
his ] epistles <1992 -epistole -> , speaking <2980 -laleo -> in
them of these <5130 -touton -> things ; in which <3739 -hos ->
are {some} <5100 -tis -> things hard <1425 -dusnoetos -> to be
understood <1425 -dusnoetos -> , which <3739 -hos -> they that
are unlearned <0261 -amathes -> and unstable <0793 -asteriktos -
> wrest <4761 -strebloo -> , as [ they do ] also <2532 -kai ->
the other <3062 -loipoy -> scriptures <1124 -graphe -> , unto
their own <2398 -idios -> destruction <0684 -apoleia -> .
some JUDE 001 022 And of {some} <3588 -ho -> have compassion
<1653 -eleeo -> , making <1252 -diakrino -> a difference <1252 -
diakrino -> :
some REV 002 010 Fear <5399 -phobeo -> none <3367 -medeis -> of
those <3588 -ho -> things which <3739 -hos -> thou shalt suffer
<3958 -pascho -> : behold <2400 -idou -> , the devil <1228 -
diabolos -> shall cast <0906 -ballo -> [ {some} ] of you into
<1519 -eis -> prison <5438 -phulake -> , that ye may be tried
<3985 -peirazo -> ; and ye shall have <2192 -echo -> tribulation
<2347 -thlipsis -> ten <1176 -deka -> days <2250 -hemera -> : be
thou faithful <4103 -pistos -> unto death <2288 -thanatos -> ,
and I will give <1325 -didomi -> thee a crown <4735 -stephanos -
> of life <2222 -zoe -> .
~~~~~~
after he had spent some time <ACT18 -:23 >
as some affirm <ROM3 -:8 >
as some men count slackness <2PE3 -:9 >
as some spake <LUK21 -:5 >
as though some strange thing happened unto you <1PE4 -:12 >
be bold against some <2CO10 -:2 >
beating some <MAR12 -:5 >
because he hath found some uncleanness <DEU24 -:1 >
become loathsome <JOB7 -:5 >
but climbeth up some other way <JOH10 -:1 >
but some <1CO15 -:35 >
but some <EXO16 -:20 >
but some <JOH11 -:46 >
but some <LUK11 -:15 >
but some <LUK9 -:19 >
but some <MAR8 -:28 >
but some are fallen asleep <1CO15 -:6 >
but some doubted <MAT28 -:17 >
but some said <JOH7 -:41 >
but there are some <JOH6 -:64 >
but there be some <GAL1 -:7 >
cast him into some pit <GEN37 -:20 >
cast him upon some mountain <2KI2 -:16 >
cause noisome beasts <EZE14 -:15 >
except some man should guide me <ACT8 -:31 >
for some are already turned aside after satan <1TI5 -:15 >
for some have not <1CO15 -:34 >
for some said <JOH7 -:12 >
for some with conscience <1CO8 -:7 >
for there are some eunuchs <MAT19 -:12 >
for thereby some have entertained angels unawares <HEB13 -:2 >
for what if some did not believe <ROM3 -:3 >
from which some having swerved have turned aside unto vain
jangling <1TI1 -:5 >
god having provided some better thing for us <HEB11 -:40 >
good man some would even dare <ROM5 -:7 >
have kept myself from being burdensome unto you <2CO11 -:9 >
have seen some miracle done by him <LUK23 -:8 >
hear some new thing <ACT17 -:21 >
himself was some great one <ACT8 -:9 >
how say some among you <1CO15 -:12 >
it be loathsome unto you <NUM11 -:20 >
latter times some shall depart from <1TI4 -:1 >
lest by some means <1TH3 -:5 >
lest some evil take me <GEN19 -:19 >
may impart unto you some spiritual gift <ROM1 -:11 >
might have some fruit among you also <ROM1 -:13 >
noisome beast <EZE14 -:21 >
noisome pestilence <PSA91 -:3 >
now some are puffed up <1CO4 -:18 >
or into some valley <2KI2 -:16 >
some also <PHP1 -:15 >
some an hundred <MAR4 -:20 >
some an hundred <MAR4 -:8 >
some an hundredfold <MAT13 -:8 >
some an hundredfold <MAT13 -:23 >
some another <ACT19 -:32 >
some another <ACT21 -:34 >
some began <MAR14 -:65 >
some believed <ACT28 -:24 >
some believed not <ACT28 -:24 >
some country <ACT27 -:27 >
some cried one thing <ACT21 -:34 >
some days after paul said unto barnabas <ACT15 -:36 >
some evil beast hath devoured him <GEN37 -:20 >
some fell among thorns <LUK8 -:7 >
some fell among thorns <MAR4 -:7 >
some fell among thorns <MAT13 -:7 >
some fell by <LUK8 -:5 >
some fell by <MAR4 -:4 >
some fell on stony ground <MAR4 -:5 >
some fell upon <LUK8 -:6 >
some fell upon stony places <MAT13 -:5 >
some few men with me <NEH2 -:12 >
some have compassion <JUD1 -:22 >
some indeed preach christ even <PHP1 -:15 >
some less <EXO16 -:17 >
some man have lain with thee beside thine husband <NUM5 -:20 >
some men's sins are open beforehand <1TI5 -:24 >
some mischief will come upon us <2KI7 -:9 >
some mocked <ACT17 -:32 >
some more <EXO16 -:17 >
some must enter therein <HEB4 -:6 >
some on <ACT27 -:44 >
some on <JOS8 -:22 >
some on boards <ACT27 -:44 >
some on this side <JOS8 -:22 >
some one <NEH6 -:2 >
some other <1CO15 -:37 >
some other man <ACT8 -:34 >
some part <LEV27 -:16 >
some pit <2SA17 -:9 >
some place where he shall be found <2SA17 -:12 >
some said <ACT17 -:18 >
some said <JOH9 -:9 >
some sixty <MAR4 -:20 >
some sixty <MAR4 -:8 >
some sixty <MAT13 -:23 >
some sixtyfold <MAT13 -:8 >
some sort <ROM15 -:15 >
some therefore cried one thing <ACT19 -:32 >
some thirty <MAR4 -:8 >
some thirty <MAT13 -:23 >
some thirtyfold <MAR4 -:20 >
some thirtyfold <MAT13 -:8 >
some town <1SA27 -:5 >
such were some <1CO6 -:11 >
then said some <JOH7 -:25 >
then there came some <2CH20 -:2 >
there are some eunuchs <MAT19 -:12 >
there are some which walk among you disorderly <2TH3 -:11 >
there be some <MAR9 -:1 >
there be some standing here <LUK9 -:27 >
there be some standing here <MAT16 -:28 >
there were some <MAR14 -:4 >
therefore said some <JOH9 -:16 >
thou mightest charge some <1TI1 -:2 >
time were some appointed over <NEH12 -:44 >
wearisome nights are appointed <JOB7 -:3 >
when some <2SA17 -:9 >
when they saw some <MAR7 -:2 >
when we might have been burdensome <1TH2 -:6 >
which are some things hard <2PE3 -:16 >
which some having put away concerning faith have made shipwreck
<1TI1 -:18 >
which some professing have erred concerning <1TI6 -:21 >
which while some coveted after <1TI6 -:10 >
which ye also walked some time <COL3 -:7 >
wholesome tongue <PRO15 -:4 >
wholesome words <1TI6 -:3 >
will grant them some deliverance <2CH12 -:7 >
will not be burdensome <2CO12 -:14 >
* burdensome , 0004 , 0922 , 2655 ,
- burdensome , 4614 ,
- delightsome , 2656 ,
- loathsome , 0887 , 2214 , 3988 , 7033 ,
- noisome , 1942 , 7451 ,
* noisome , 2556 ,
* some , 0243 , 1161 , 1520 , 3381 , 3588 , 4218 , 5100 ,
- some , 0259 , 0428 , 0582 , 1697 , 4592 , 7097 ,
- wearisome , 5999 ,
- wholesome , 4832 ,
* wholesome , 5198 ,
loathsome NUM 011 020 [ But ] even <05704 +<ad > a whole
<03117 +yowm > month <02320 +chodesh > , until <05704 +<ad >
it come <03318 +yatsa> > out at your nostrils <00639 +>aph > ,
and it be {loathsome} <02214 +zara> > unto you : because
<03282 +ya<an > that ye have despised <03988 +ma>ac > the LORD
<03068 +Y@hovah > which <00834 +>aher > [ is ] among <07130
+qereb > you , and have wept <01058 +bakah > before <06440
+paniym > him , saying <00559 +>amar > , Why <04100 +mah >
came <03318 +yatsa> > we forth <03318 +yatsa> > out of Egypt
<04714 +Mitsrayim > ?
some GEN 019 019 Behold <02009 +hinneh > now <04994 +na> > ,
thy servant <05650 +<ebed > hath found <04672 +matsa> > grace
<02580 +chen > in thy sight <05869 +<ayin > , and thou hast
magnified <01431 +gadal > thy mercy <02617 +checed > , which
<00834 +>aher > thou hast shewed <06213 +<asah > unto me in
saving <02421 +chayah > my life <05315 +nephesh > ; and I
cannot escape <04422 +malat > to the mountain <02022 +har > ,
lest <06435 +pen > {some} evil <07451 +ra< > take <01692
+dabaq > me , and I die <04191 +muwth > :
some GEN 027 003 Now <06258 +<attah > therefore take <05375
+nasa> > , I pray <04994 +na> > thee , thy weapons <03627
+k@liy > , thy quiver <08522 +t@liy > and thy bow <07198
+qesheth > , and go <03318 +yatsa> > out to the field <07704
+sadeh > , and take <06679 +tsuwd > me [ {some} ] venison
<06720 +tseydah > ;
some GEN 030 035 And he removed <05493 +cuwr > that day <03117
+yowm > the he goats <08495 +tayish > that were ringstraked
<06124 +<aqod > and spotted <02921 +tala> > , and all <03605
+kol > the she goats <05795 +<ez > that were speckled <05348
+naqod > and spotted <02921 +tala> > , [ and ] every <03605
+kol > one that had [ {some} ] white <03836 +laban > in it ,
and all <03605 +kol > the brown <02345 +chuwm > among the
sheep <03775 +keseb > , and gave <05414 +nathan > [ them ]
into the hand <03027 +yad > of his sons <01121 +ben > .
some GEN 033 015 And Esau <06215 +<Esav > said <00559 +>amar
> , Let me now <04994 +na> > leave <03322 +yatsag > with thee
[ {some} ] of the folk <05971 +<am > that [ are ] with me .
And he said <00559 +>amar > , What <04100 +mah > needeth it
? let me find <04672 +matsa> > grace <02580 +chen > in the
sight <05869 +<ayin > of my lord <00113 +>adown > .
Some GEN 037 020 Come <03212 +yalak > now <06258 +<attah >
therefore , and let us slay <2026harag > him , and cast <07993
+shalak > him into some <00259 +>echad > pit <00953 +bowr > ,
and we will say <00559 +>amar > , {Some} evil <07451 +ra< >
beast <02416 +chay > hath devoured <00398 +>akal > him : and
we shall see <07200 +ra>ah > what <04100 +mah > will become
<01961 +hayah > of his dreams <02472 +chalowm > .
some GEN 037 020 Come <03212 +yalak > now <06258 +<attah >
therefore , and let us slay <2026harag > him , and cast <07993
+shalak > him into {some} <00259 +>echad > pit <00953 +bowr >
, and we will say <00559 +>amar > , Some evil <07451 +ra< >
beast <02416 +chay > hath devoured <00398 +>akal > him : and
we shall see <07200 +ra>ah > what <04100 +mah > will become
<01961 +hayah > of his dreams <02472 +chalowm > .
some GEN 047 002 And he took <03947 +laqach > {some} <07097
+qatseh > of his brethren <00251 +>ach > , [ even ] five
<02568 +chamesh > men <00582 +>enowsh > , and presented
<03322 +yatsag > them unto Pharaoh <06547 +Par<oh > .
some EXO 016 017 And the children <01121 +ben > of Israel
<03478 +Yisra>el > did <06213 +<asah > so , and gathered
<03950 +laqat > , some more <07227 +rab > , {some} less
<04591 +ma<at > .
some EXO 016 017 And the children <01121 +ben > of Israel
<03478 +Yisra>el > did <06213 +<asah > so , and gathered
<03950 +laqat > , {some} more <07227 +rab > , some less
<04591 +ma<at > .
some EXO 016 020 Notwithstanding they hearkened <08085 +shama<
> not unto Moses <04872 +Mosheh > ; but {some} <00582
+>enowsh > of them left <03498 +yathar > of it until <05704
+<ad > the morning <01242 +boqer > , and it bred <07311 +ruwm
> worms <08438 +towla< > , and stank <00887 +ba>ash > : and
Moses <04872 +Mosheh > was wroth <07107 +qatsaph > with them .
some EXO 016 027 And it came <01961 +hayah > to pass , [
that ] there went <03318 +yatsa> > out [ {some} ] of the
people <05971 +<am > on the seventh <07637 +sh@biy<iy > day
<03117 +yowm > for to gather <03950 +laqat > , and they found
<04672 +matsa> > none <03808 +lo> > .
some EXO 030 036 And thou shalt beat <07833 +shachaq > [
{some} ] of it very <01854 +daqaq > small <01854 +daqaq > ,
and put <05414 +nathan > of it before <06440 +paniym > the
testimony <5715> in the tabernacle <00168 +>ohel > of the
congregation <04150 +mow<ed > , where I will meet <03259
+ya<ad > with thee : it shall be unto you most <06944 +qodesh >
holy <06944 +qodesh > .
some LEV 004 007 And the priest <03548 +kohen > shall put
<05414 +nathan > [ {some} ] of the blood <01818 +dam > upon
the horns <07161 +qeren > of the altar <04196 +mizbeach > of
sweet <05561 +cam > incense <07004 +q@toreth > before <06440
+paniym > the LORD <03068 +Y@hovah > , which <00834 +>aher >
[ is ] in the tabernacle <00168 +>ohel > of the congregation
<04150 +mow<ed > ; and shall pour <08210 +shaphak > all
<03605 +kol > the blood <01818 +dam > of the bullock <06499
+par > at <00413 +>el > the bottom <03247 +y@cowd > of the
altar <04196 +mizbeach > of the burnt <05930 +<olah > offering
, which <00834 +>aher > [ is at ] the door <06607 +pethach
> of the tabernacle <00168 +>ohel > of the congregation <04150
+mow<ed > .
some LEV 004 017 And the priest <03548 +kohen > shall dip
<02881 +tabal > his finger <00676 +>etsba< > [ in {some} ]
of the blood <01818 +dam > , and sprinkle <05137 +nazah > [
it ] seven <07651 +sheba< > times <06471 +pa<am > before
<06440 +paniym > the LORD <03068 +Y@hovah > , [ even ]
before <06440 +paniym > the vail <06532 +poreketh > .
some LEV 004 018 And he shall put <05414 +nathan > [ {some} ]
of the blood <01818 +dam > upon the horns <07161 +qeren > of
the altar <04196 +mizbeach > which <00834 +>aher > [ is ]
before <06440 +paniym > the LORD <03068 +Y@hovah > , that [
is ] in the tabernacle <00168 +>ohel > of the congregation
<04150 +mow<ed > , and shall pour <08210 +shaphak > out all
<03605 +kol > the blood <01818 +dam > at <00413 +>el > the
bottom <03247 +y@cowd > of the altar <04196 +mizbeach > of the
burnt <05930 +<olah > offering , which <00834 +>aher > [ is
at ] the door <06607 +pethach > of the tabernacle <00168
+>ohel > of the congregation <04150 +mow<ed > .
some LEV 014 014 And the priest <03548 +kohen > shall take
<03947 +laqach > [ {some} ] of the blood <01818 +dam > of
the trespass <00817 +>asham > offering , and the priest <03548
+kohen > shall put <05414 +nathan > [ it ] upon the tip
<08571 +t@nuwk > of the right <03233 +y@maniy > ear <00241
+>ozen > of him that is to be cleansed <02891 +taher > , and
upon the thumb <00931 +bohen > of his right <03233 +y@maniy >
hand <03027 +yad > , and upon the great toe <00931 +bohen >
of his right <03233 +y@maniy > foot <07272 +regel > :
some LEV 014 015 And the priest <03548 +kohen > shall take
<03947 +laqach > [ {some} ] of the log <03849 +log > of oil
<08081 +shemen > , and pour <03332 +yatsaq > [ it ] into
<05921 +<al > the palm <03709 +kaph > of his own <03548
+kohen > left <08042 +s@ma>liy > hand <08042 +s@ma>liy > :
some LEV 014 025 And he shall kill <07819 +shachat > the lamb
<03532 +kebes > of the trespass <00817 +>asham > offering ,
and the priest <03548 +kohen > shall take <03947 +laqach > [
{some} ] of the blood <01818 +dam > of the trespass <00817
+>asham > offering , and put <05414 +nathan > [ it ] upon
the tip <08571 +t@nuwk > of the right <03233 +y@maniy > ear
<00241 +>ozen > of him that is to be cleansed <02891 +taher > ,
and upon the thumb <00931 +bohen > of his right <03233
+y@maniy > hand <03027 +yad > , and upon the great toe <00931
+bohen > of his right <03233 +y@maniy > foot <07272 +regel > :
some LEV 014 027 And the priest <03548 +kohen > shall sprinkle
<05137 +nazah > with his right <03233 +y@maniy > finger <00676
+>etsba< > [ {some} ] of the oil <08081 +shemen > that [ is
] in his left <08042 +s@ma>liy > hand <03709 +kaph > seven
<07651 +sheba< > times <06471 +pa<am > before <06440 +paniym
> the LORD <03068 +Y@hovah > :
some LEV 025 025 If <03588 +kiy > thy brother <00251 +>ach >
be waxen poor <04134 +muwk > , and hath sold <04376 +makar >
away [ {some} ] of his possession <00272 +>achuzzah > , and
if any of his kin <07138 +qarowb > come <00935 +bow> > to
redeem <01350 +ga>al > it , then shall he redeem <01350
+ga>al > that which his brother <00251 +>ach > sold <04465
+mimkar > .
some LEV 027 016 And if <00518 +>im > a man <00376 +>iysh >
shall sanctify <06942 +qadash > unto the LORD <03068 +Y@hovah
> [ {some} part ] of a field <07704 +sadeh > of his
possession <00272 +>achuzzah > , then thy estimation <06187
+<erek > shall be according <06310 +peh > to the seed <02233
+zera< > thereof : an homer <02563 +chomer > of barley <08184
+s@<orah > seed <02233 +zera< > [ shall be valued ] at fifty
<02572 +chamishshiym > shekels <08255 +sheqel > of silver
<03701 +keceph > .
some NUM 005 020 But if <03588 +kiy > thou hast gone <07847
+satah > aside <07847 +satah > [ to another ] instead <08478
+tachath > of thy husband <00376 +>iysh > , and if <03588
+kiy > thou be defiled <02930 +tame> > , and {some} man <00376
+>iysh > have lain with thee beside <01107 +bil<adey > thine
husband <00376 +>iysh > :
some NUM 021 001 . And [ when ] king <04428 +melek > Arad
<06166 +<Arad > the Canaanite <03669 +K@na<aniy > , which
dwelt <03427 +yashab > in the south <05045 +negeb > , heard
<08085 +shama< > tell that Israel <03478 +Yisra>el > came
<00935 +bow> > by the way <01870 +derek > of the spies <00871
+>Athariym > ; then he fought <03898 +lacham > against Israel
<03478 +Yisra>el > , and took [ {some} ] of them prisoners
<07628 +sh@biy > .
some NUM 027 020 And thou shalt put <05414 +nathan > [ {some}
] of thine honour <01935 +howd > upon him , that all <03605
+kol > the congregation <05712 +<edah > of the children <01121
+ben > of Israel <03478 +Yisra>el > may be obedient <08085
+shama< > .
some NUM 031 003 And Moses <04872 +Mosheh > spake <01696
+dabar > unto the people <05971 +<am > , saying <00559 +>amar
> , Arm <02502 +chalats > {some} <00582 +>enowsh > of
yourselves <00853 +>eth > unto the war <06635 +tsaba> > , and
let them go <01961 +hayah > against <05921 +<al > the
Midianites <04080 +Midyan > , and avenge the LORD <03068
+Y@hovah > of Midian <04080 +Midyan > .
some DEU 024 001 . When <03588 +kiy > a man <00376 +>iysh >
hath taken <03947 +laqach > a wife <00802 +>ishshah > , and
married <01166 +ba<al > her , and it come <01961 +hayah > to
pass that she find <04672 +matsa> > no <03808 +lo> > favour
<02580 +chen > in his eyes <05869 +<ayin > , because <03588
+kiy > he hath found <04672 +matsa> > {some} <01697 +dabar >
uncleanness <06172 +<ervah > in her : then let him write <03789
+kathab > her a bill <05612 +cepher > of divorcement <03748
+k@riythuwth > , and give <05414 +nathan > [ it ] in her
hand <03027 +yad > , and send <07971 +shalach > her out of
his house <01004 +bayith > .
somewhat LEV 004 013 . And if <00518 +>im > the whole <03605
+kol > congregation <05712 +<edah > of Israel <03478 +Yisra>el
> sin <07686 +shagah > through ignorance <07684 +sh@gagah > ,
and the thing <01697 +dabar > be hid <05956 +<alam > from the
eyes <05869 +<ayin > of the assembly <06951 +qahal > , and
they have done <06213 +<asah > [ {somewhat} against ] any
<00259 +>echad > of the commandments <04687 +mitsvah > of the
LORD <03068 +Y@hovah > [ concerning things ] which <00834
+>aher > should not be done <06213 +<asah > , and are guilty
<00816 +>asham > ;
somewhat LEV 004 022 . When <00834 +>aher > a ruler <05387
+nasiy> > hath sinned <02398 +chata> > , and done <06213
+<asah > [ {somewhat} ] through ignorance <07684 +sh@gagah >
[ against ] any <00259 +>echad > of the commandments <04687
+mitsvah > of the LORD <03068 +Y@hovah > his God <00430
+>elohiym > [ concerning things ] which <00834 +>aher >
should not be done <06213 +<asah > , and is guilty <00816
+>asham > ;
somewhat LEV 004 027 . And if <00518 +>im > any <05315
+nephesh > one <05315 +nephesh > of the common <00776 +>erets
> people <05971 +<am > sin <02398 +chata> > through ignorance
<07684 +sh@gagah > , while he doeth <06213 +<asah > [
{somewhat} against ] any <00259 +>echad > of the commandments
<04687 +mitsvah > of the LORD <03068 +Y@hovah > [ concerning
things ] which <00834 +>aher > ought not to be done <06213
+<asah > , and be guilty <00816 +>asham > ;
somewhat LEV 013 006 And the priest <03548 +kohen > shall look
<07200 +ra>ah > on him again <08145 +sheniy > the seventh
<07637 +sh@biy<iy > day <03117 +yowm > : and , behold <02009
+hinneh > , [ if ] the plague <05061 +nega< > [ be ]
{somewhat} <03544 +keheh > dark <03544 +keheh > , [ and ]
the plague <05061 +nega< > spread <06581 +pasah > not in the
skin <05785 +<owr > , the priest <03548 +kohen > shall
pronounce him clean <02891 +taher > : it [ is but ] a scab
<04556 +micpachath > : and he shall wash <03526 +kabac > his
clothes <00899 +beged > , and be clean <02891 +taher > .
somewhat LEV 013 019 And in the place <04725 +maqowm > of the
boil <07822 +sh@chiyn > there be a white <03836 +laban >
rising <07613 +s@>eth > , or <00176 +>ow > a bright <00934
+bohereth > spot <00934 +bohereth > , white <03836 +laban > ,
and {somewhat} reddish <00125 +>adamdam > , and it be shewed
<07200 +ra>ah > to the priest <03548 +kohen > ;
somewhat LEV 013 021 But if <00518 +>im > the priest <03548
+kohen > look <07200 +ra>ah > on it , and , behold <02009
+hinneh > , [ there be ] no <00369 +>ayin > white <03836
+laban > hairs <08181 +se<ar > therein , and [ if <00518
+>im > ] it [ be ] not lower <08217 +shaphal > than <04480
+min > the skin <05785 +<owr > , but [ be ] {somewhat}
<03544 +keheh > dark <03544 +keheh > ; then the priest <03548
+kohen > shall shut <05462 +cagar > him up seven <07651
+sheba< > days <03117 +yowm > :
somewhat LEV 013 024 Or <00176 +>ow > if <03588 +kiy > there
be [ any ] flesh <01320 +basar > , in the skin <05785 +<owr
> whereof [ there is ] a hot <00784 +>esh > burning <04348
+mikvah > , and the quick <04241 +michyah > [ flesh ] that
burneth <04348 +mikvah > have <01961 +hayah > a white <03836
+laban > bright <00934 +bohereth > spot <00934 +bohereth > ,
{somewhat} reddish <00125 +>adamdam > , or <00176 +>ow >
white <03836 +laban > ;
somewhat LEV 013 026 But if the priest <03548 +kohen > look
<07200 +ra>ah > on it , and , behold <02009 +hinneh > , [
there be ] no <00369 +>ayin > white <03836 +laban > hair
<08181 +se<ar > in the bright <00934 +bohereth > spot <00934
+bohereth > , and it [ be ] no <00369 +>ayin > lower <08217
+shaphal > than <04480 +min > the [ other ] skin <05785
+<owr > , but [ be ] {somewhat} <03544 +keheh > dark <03544
+keheh > ; then the priest <03548 +kohen > shall shut <05462
+cagar > him up seven <07651 +sheba< > days <03117 +yowm > :
somewhat LEV 013 028 And if <00518 +>im > the bright <00934
+bohereth > spot <00934 +bohereth > stay <05975 +<amad > in
his place <08478 +tachath > , [ and ] spread <06581 +pasah
> not in the skin <05785 +<owr > , but it [ be ] {somewhat}
<03544 +keheh > dark <03544 +keheh > ; it [ is ] a rising
<07613 +s@>eth > of the burning <04348 +mikvah > , and the
priest <03548 +kohen > shall pronounce him clean <02891 +taher
> : for it [ is ] an inflammation <06867 +tsarebeth > of the
burning <04348 +mikvah > .
somewhat LEV 013 056 And if the priest <03548 +kohen > look
<07200 +ra>ah > , and , behold <02009 +hinneh > , the
plague <05061 +nega< > [ be ] {somewhat} <03544 +keheh >
dark <03544 +keheh > after <00310 +>achar > the washing <03526
+kabac > of it ; then he shall rend <07167 +qara< > it out of
the garment <00899 +beged > , or <00176 +>ow > out of the
skin <05785 +<owr > , or <00176 +>ow > out of the warp <08359
+sh@thiy > , or <00176 +>ow > out of the woof <06154 +<ereb
> :
* burdensome , 0004 abares , 0922 baros , 2655 katanarkao ,
* noisome , 2556 kakos ,
* some , 0243 allos , 1161 de , 1520 heis , 3381 mepos , 3588 ho
, 4218 pote , 5100 tis ,
* wholesome , 5198 hugiaino ,
~~~~~~
burdensome -0004 {burdensome},
burdensome -0922 burden, burdens, {burdensome}, weight,
burdensome -2655 {burdensome},chargeable,
noisome -2556 bad, evil, harm, {noisome}, uttermost, wicked,
some -0243 another, more, one, other, others, otherwise, {some},
some -1161 also, even, furthermore, howbeit, moreover,
nevertheless, now, or, other, partly, so, {some}, then, truly,
wherefore, yea, yet,
some -1520 another, any, certain, every, man, never, one, only,
other, particular, several, {some}, thing, whether,
some -3381 any, haply, lest, perhaps, {some},
some -3588 another, any, much, others, {some}, such, then, these,
thine, this, those, what, whatsoever, when, whereby, which,
while, who, whose, whoso, whosoever, your,
some -4218 aforetime, any, at, ever, last, length, old, once,
{some}, sometime, sometimes, time, times, when,
some -5100 any, certain, divers, every, kind, man, none, nothing,
one, ought, partly, {some}, somebody, something, somewhat, what,
whatsoever, who, whomsoever, whose,
somebody -5100 any, certain, divers, every, kind, man, none,
nothing, one, ought, partly, some, {somebody}, something,
somewhat, what, whatsoever, who, whomsoever, whose,
something -5100 any, certain, divers, every, kind, man, none,
nothing, one, ought, partly, some, somebody, {something},
somewhat, what, whatsoever, who, whomsoever, whose,
sometime -4218 aforetime, any, at, ever, last, length, old, once,
some, {sometime}, sometimes, time, times, when,
sometimes -4218 aforetime, any, at, ever, last, length, old,
once, some, sometime, {sometimes}, time, times, when,
somewhat -5100 any, certain, divers, every, kind, man, none,
nothing, one, ought, partly, some, somebody, something,
{somewhat}, what, whatsoever, who, whomsoever, whose,
wholesome -5198 health, sound, {wholesome},
~~~~~~
blossomed -6692 bloomed , blossom , {blossomed} , flourish ,
flourisheth , shewing ,
burdensome -4614 {burdensome} ,
delightsome -2656 acceptable , delight , {delightsome} , desire ,
desired , desireth , pleasant , pleasure , purpose , willingly ,
loathsome -0887 abhor , abhorred , abomination , {loathsome} ,
odious , stank , stink , stinketh , stinking ,
loathsome -2214 {loathsome} ,
loathsome -3988 abhor , abhorred , abhorreth , away , become ,
cast , contemn , contemneth , despise , despised , despiseth ,
disdained , loathe , {loathsome} , melt , refuse , refused ,
refuseth , reject , rejected , reprobate ,
loathsome -7033 dried , {loathsome} , roasted ,
noisome -1942 calamities , calamity , iniquity , mischiefs ,
mischievous , naughtiness , naughty , {noisome} , perverse ,
substance , very , wickedness ,
noisome -7451 adversities , adversity , affliction , afflictions
, and , bad , calamities , cities , displeasure , distress ,
evil , evils , friend , great , grief , grievous , harm , heavy ,
hurt , hurtful , ill , mischief , mischiefs , mischievous ,
misery , naught , naughty , {noisome} , out , sad , sadly , sore
, sorrow , temples , them , trouble , troubles , wicked ,
wickedly , wickedness , worse , worst , wretchedness , wrong ,
ransomed -1350 avenger , deliver , kinsfolks , kinsman , kinsmen
, purchase , {ransomed} , redeem , redeemed , redeemer ,
redeemeth , revenger , revengers , stain ,
ransomed -6299 deliver , delivered , ransom , {ransomed} ,
redeem , redeemed , redeemedst , redeemeth , rescued ,
some -0259 alike , alone , altogether , another , any , apiece ,
certain , each , every , few , first , once , one , only , other
, {some} , the , together ,
some -0428 one , other , others , same , so , {some} , such ,
these , this , those , thus , which , who , whom ,
some -0582 age , certain , divers , fellows , flower , husbands ,
man , men , menchildren , mortal , multitude , people , persons
, servants , {some} , those , trade ,
some -1697 acts , advice , affairs , answer , answered , any ,
because , book , business , care , case , cause , causes ,
certain , chronicles , commandment , commandments , commune ,
communication , counsel , dealings , decree , deed , deeds ,
disease , done , due , duty , effect , eloquent , errand ,
groves , hurt , language , manner , matter , matters , message ,
nothing , oracle , ought , parts , portion , promise , provision
, purpose , questions , rate , reason , report , request , said ,
sake , sakes , say , saying , sayings , sentence , so , {some} ,
sort , spakest , speech , spoken , talk , task , tasks , the ,
thing , things , thought , tidings , was , what , wherewith ,
whit , word , words , work , works ,
some -4592 almost , few , fewer , fewest , lightly , little ,
small , {some} , soon , very ,
some -7097 after , border , borders , brim , brink , coast ,
coasts , edge , end , ends , frontiers , outmost , outside ,
shore , side , {some} , utmost , uttermost ,
something -4745 befallen , befalleth , chance , chanceth , event
, hap , happeneth , {something} ,
somewhat -3544 dark , darkish , dim , heaviness , smoking ,
{somewhat} ,
somewhat -3972 any , fault , ought , {somewhat} , thing ,
wearisome -5999 grievance , grievousness , iniquity , labour ,
mischief , miserable , misery , pain , painful , perverseness ,
sorrow , toil , travail , trouble , {wearisome} , wickedness ,
wholesome -4832 healing , health , remedy , sound , {wholesome} ,
yielding ,
~~~~~~
burdensome 4614 -- ma\amacah -- {burdensome}.
burdensome 0004 ** abares ** from being {burdensome}.
burdensome 2655 ** katanarkao ** be {burdensome} (chargeable).
loathsome 0887 -- ba/ash -- (make to) be abhorred (had in
abomination, {loathsome},odious), (cause a, make to) stink(-ing
savour), X utterly.
loathsome 2214 -- zara/ -- {loathsome}.
loathsome 7033 qalah -- -- dried, {loathsome}, parch, roast.
noisome 1942 -- havvah -- calamity, iniquity, mischief,
mischievous (thing),naughtiness, naughty, {noisome}, perverse
thing, substance, verywickedness.
noisome 7451 ra\ -- -- adversity, affliction, bad, calamity, +
displease(-ure),distress, evil([-favouredness], man, thing), +
exceedingly, X great,grief(-vous), harm, heavy, hurt(-ful), ill
(favoured), + mark,mischief(-vous), misery, naught(-ty),
{noisome}, + not please, sad(-ly),sore, sorrow, trouble, vex,
wicked(-ly, -ness, one), worse(-st),wretchedness, wrong.
noisome 2556 ** kakos ** bad, evil, harm, ill, {noisome}, wicked.
some 0259 -- /echad -- a, alike, alone, altogether, and, any(-
thing), apiece, acertain, [dai-]ly, each (one), + eleven, every,
few, first, + highway, aman, once, one, only, other, {some},
together,
some 0428 -- /el-leh -- an- (the) other; one sort, so, {some},
such, them, these(same), they, this, those, thus, which, who(-m).
some 0582 -- /enowsh -- another, X [blood-]thirsty, certain,
chap[-man]; divers,fellow, X in the flower of their age, husband,
(certain, mortal) man,people, person, servant, {some} ( X of
them), + stranger, those, + theirtrade.
some 1697 -- dabar -- act, advice, affair, answer, X any such
(thing), because of,book, business, care, case, cause, certain
rate, + chronicles, commandment,X commune(-ication), + concern[-
ing], + confer, counsel, + dearth, decree,deed, X disease, due,
duty, effect, + eloquent, errand, [evilfavoured-]ness, + glory,
+ harm, hurt, + iniquity, + judgment, language, +lying, manner,
matter, message, [no] thing, oracle, X ought, X parts,
+pertaining, + please, portion, + power, promise, provision,
purpose,question, rate, reason, report, request, X (as hast)
said, sake, saying,sentence, + sign, + so, {some} [uncleanness],
somewhat to say, + song,speech, X spoken, talk, task, + that, X
there done, thing (concerning),thought, + thus, tidings, what[-
soever], + wherewith, which, word, work.
some 2656 -- chephets -- acceptable, delight({-some}), desire,
things desired, matter,pleasant(-ure), purpose, willingly.
some 3988 -- ma/ac -- abhor, cast away (off), contemn, despise,
disdain, (become)loathe({some}), melt away, refuse, reject,
reprobate, X utterly, vileperson
some 4592 -- m@\at -- almost (some, very) few(-er, -est),
lightly, little (while),(very) small (matter, thing), {some},
soon, X very.
some 4592 -- m@\at -- almost ({some}, very) few(-er, -est),
lightly, little (while),(very) small (matter, thing), some, soon,
X very.
some 7097 qatseh -- -- X after, border, brim, brink, edge, end,
[in-]finite,frontier, outmost coast, quarter, shore, (out-)side,
X {some},ut(-ter-)most (part).
some 7117 q@tsath -- -- end, part, X {some}.
some 0237 ** allachothen ** {some} other way.
some 0243 ** allos ** more, one (another), (an-, {some} an-
)other(-s, -wise).
some 0922 ** baros ** burden({-some}), weight.
some 1520 ** heis ** a(-n, -ny, certain), + abundantly, man, one
(another), only,other, {some}.
some 2087 ** heteros ** altered, else, next (day), one, (an-
)other, {some}, strange.
some 3303 ** men ** even, indeed, so, {some}, truly, verily.
some 3313 ** meros ** behalf, course, coast, craft, particular
(+ -ly), part (+-ly), piece, portion, respect, side, {some}
sort(-what).
some 3381 ** mepos ** lest (by any means, by {some} means, haply,
perhaps).
some 3739 ** hos ** one, (an-, the) other, {some}, that, what,
which, who(-m,-se), etc.
some 4458 ** -pos ** haply, by any ({some}) means, perhaps.
some 5092 ** time ** honour, precious, price, {some}.
some 5100 ** tis ** a (kind of), any (man, thing, thing at all),
certain (thing),divers, he (every) man, one (X thing), ought, +
partly, {some} (man, -body,-thing, -what), (+ that no-)thing,
what(-soever), X wherewith,whom[-soever], whose([-soever]).
some 5198 ** hugiaino ** be in health, (be safe and) sound, (be)
whole({-some}).
some 5497 ** cheiragogos ** {some} to lead by the hand.
sometime 4218 ** pote ** afore-(any, {some-)time}(-s), at length
(the last), (+n-)ever, in the old time, in time past, once, when.
something 4745 -- miqreh -- {something} befallen, befalleth,
chance, event,hap(-peneth).
something 7836 shachar -- -- [do {something}] betimes, enquire
early, rise (seek)betimes, seek diligently) early, in the
morning).
somewhat 0125 -- /adamdam -- ({somewhat}) reddish.
somewhat 1697 -- dabar -- act, advice, affair, answer, X any
such (thing), becauseof, book, business, care, case, cause,
certain rate, + chronicles,commandment, X commune(-ication), +
concern[-ing], + confer, counsel, +dearth, decree, deed, X
disease, due, duty, effect, + eloquent, errand,[evil favoured-
]ness, + glory, + harm, hurt, + iniquity, + judgment,language, +
lying, manner, matter, message, [no] thing, oracle, X ought,
Xparts, + pertaining, + please, portion, + power, promise,
provision,purpose, question, rate, reason, report, request, X
(as hast) said, sake,saying, sentence, + sign, + so, some
[uncleanness], {somewhat} to say, +song, speech, X spoken, talk,
task, + that, X there done, thing(concerning), thought, + thus,
tidings, what[-soever], + wherewith, which,word, work.
somewhat 3544 -- keheh -- {somewhat} dark, darkish, wax dim,
heaviness, smoking.
somewhat 3972 -- m@uwmah -- fault, + no(-ught), ought,
{somewhat}, any ([no-])thing.
somewhat 7043 qalal -- -- abate, make bright, bring into
contempt, (ac-)curse,despise, (be) ease(-y, -ier), (be a, make,
make {somewhat}, move, seem a,set) light(-en, -er, -ly, -ly
afflict, -ly esteem, thing), X slight[-ly],be swift(-er), (be,
be more, make, re-)vile, whet.
wearisome 5999 -- \amal -- grievance(-vousness), iniquity,
labour, mischief,miserable(-sery), pain(-ful), perverseness,
sorrow, toil, travail, trouble,{wearisome}, wickedness.
wholesome 4832 -- marpe/ -- ([in-])cure(-able), healing(-lth),
remedy, sound,{wholesome}, yielding.
~~~~~~
burdensome ......... from being burdensome 0004 -abares->
burdensome ......... from being burdensome 0004 -abares->
burdensome ......... have been burdensome 0922 -baros->
burdensome ......... it be that I myself was not burdensome 2655
-katanarkao->
burdensome ......... to you ; and I will not be burdensome 2655 -
katanarkao->
noisome ......... a noisome 2556 -kakos->
some ......... And as some 5100 -tis->
some ......... and as some 5100 -tis->
some ......... And of some 3588 -ho->
some ......... And of some 5100 -tis->
some ......... And some 0243 -allos->
some ......... and some 1161 -de->
some ......... and some 1520 -heis->
some ......... And some 2087 -heteros->
some ......... and some 3588 -ho->
some ......... And some 3588 -ho->
some ......... and some 5100 -tis->
some ......... And some 5100 -tis->
some ......... And some of the Pharisees 5330 -Pharisaios->
some ......... and some of them shall ye scourge 3164 -machomai->
some ......... and some of them they shall slay 0615 -apokteino->
some ......... and some of them ye shall kill 0615 -apokteino->
some ......... and some of you shall they cause 2289 -thanatoo->
some ......... and there are some eunuchs 2134 -eunouchizo->
some ......... And there were some 5100 -tis->
some ......... are some 5100 -tis->
some ......... as some 5100 -tis->
some ......... as were some 5100 -tis->
some ......... but some 0243 -allos->
some ......... But some 0243 -allos->
some ......... But some 5100 -tis->
some ......... but some 5100 -tis->
some ......... But there are some 5100 -tis->
some ......... but there be some 5100 -tis->
some ......... by some 3381 -mepos->
some ......... by some 5100 -tis->
some ......... For some 5100 -tis->
some ......... for some 5100 -tis->
some ......... For there are some eunuchs 2135 -eunouchos->
some ......... him . And some 5100 -tis->
some ......... him : but some 3588 -ho->
some ......... him : for some 3588 -ho->
some ......... man some 5100 -tis->
some ......... not ; for some 5100 -tis->
some ......... of some 5100 -tis->
some ......... of some are manifest 4271 -prodelos->
some ......... one thing , some 0243 -allos->
Some ......... Some 0243 -allos->
some ......... some 1161 -de->
some ......... some 1520 -heis->
some ......... some 3303 -men->
Some ......... Some 3588 -ho->
some ......... some 3588 -ho->
some ......... some 4218 -pote->
some ......... some 5100 -tis->
Some ......... Some 5100 -tis->
some ......... some days 2250 -hemera->
some ......... some meat 5160 -trophe->
some ......... some of his disciples 3101 -mathetes->
some ......... some of John s 2491 -Ioannes->
some ......... some of the Pharisees 5330 -Pharisaios->
some ......... some of you into 1519 -eis->
some ......... some to lead 5497 -cheiragogos->
some ......... that some 5100 -tis->
some ......... that there are some 5100 -tis->
some ......... there be some 5100 -tis->
some ......... thing , and some 0243 -allos->
some ......... to some 5100 -tis->
some ......... unto you , That there be some 5100 -tis->
some ......... unto you , There be some 5100 -tis->
some ......... unto you in some 3313 -meros->
some ......... unto you some 5100 -tis->
some ......... up some other 0237 -allachothen->
some ......... was some 5100 -tis->
some ......... we , as some 5100 -tis->
some ......... were some 5100 -tis->
some ......... while some 5100 -tis->
some ......... with some 5100 -tis->
some ......... ye , as some 5100 -tis->
some ......... you , as though some strange 3581 -xenos->
Somebody ......... Somebody 5100 -tis->
somebody ......... to be somebody 5100 -tis->
something ......... himself to be something 5100 -tis->
something ......... something 5100 -tis->
something ......... something more 0197 -akribesteron->
something ......... that something should be given 1325 -didomi->
sometime ......... And you , that were sometime 4218 -pote->
sometime ......... Which sometime 4218 -pote->
sometimes ......... For ye were sometimes 4218 -pote->
sometimes ......... sometimes 4218 -pote->
sometimes ......... were sometimes 4218 -pote->
somewhat ......... I be somewhat 3313 -meros->
somewhat ......... somewhat 5100 -tis->
somewhat ......... somewhat against 2596 -kata->
somewhat ......... somewhat to answer them which glory 2744 -
kauchaomai->
somewhat ......... to be somewhat 5100 -tis->
somewhat ......... to be somewhat in conference 4323 -
prosanatithemi->
wholesome ......... not to wholesome 5198 -hugiaino->
~~~~~~
~~~~~~
burdensome 4614 ## ma<amacah {mah-am-aw-saw'}; from 6006;
burdensomeness: -- {burdensome}.[ql
burdensome 0004 # abares {ab-ar-ace'}; from 1 (as a negative
particle) and 922; weightless, i.e. (figuratively) not
burdensome: -- from being {burdensome}.[ql
burdensome 2655 # katanarkao {kat-an-ar-kah'-o}; from 2596 and
narkao (to be numb); to grow utterly torpid, i.e. (by
implication) slothful (figuratively, expensive): -- be
{burdensome} (chargeable).[ql
loathsome 0887 ## ba>ash {baw-ash'}; a primitive root; to smell
bad; figuratively, to be offensive morally: -- (make to) be
abhorred (had in abomination, {loathsome}, odious), (cause a,
make to) stink(-ing savour), X utterly. [ql
loathsome 2214 ## zara> {zaw-raw'}; from 2114 (in the sense of
estrangement) [compare 2219]; disgust: -- {loathsome}. [ql
loathsome 7033 ## qalah {kaw-law'}; a primitive root [rather
identical with 7034 through the idea of shrinkage by heat]; to
toast, i.e. scorch partially or slowly: -- dried, {loathsome},
parch, roast.[ql
noisome 1942 ## havvah {hav-vaw'}; from 1933 (in the sense of
eagerly coveting and rushing upon; by implication, of falling);
desire; also ruin: -- calamity, iniquity, mischief, mischievous
(thing), naughtiness, naughty, {noisome}, perverse thing,
substance, very wickedness. [ql
noisome 7451 ## ra< {rah}; from 7489; bad or (as noun) evil
(natural or moral): -- adversity, affliction, bad, calamity, +
displease(-ure), distress, evil([-favouredness], man, thing), +
exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill
(favoured), + mark, mischief(-vous), misery, naught(-ty),
{noisome}, + not please, sad(-ly), sore, sorrow, trouble, vex,
wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. [Incl.
feminine ra<ah; as adjective or noun.].[ql
noisome 2556 # kakos {kak-os'}; apparently a primary word;
worthless (intrinsically, such; whereas 4190 properly refers to
effects), i.e. (subjectively) depraved, or (objectively)
injurious: -- bad, evil, harm, ill, {noisome}, wicked.[ql
some 0259 ## >echad {ekh-awd'}; a numeral from 258; properly,
united, i.e. one; or (as an ordinal) first: -- a, alike, alone,
altogether, and, any(-thing), apiece, a certain, [dai-]ly, each
(one), + eleven, every, few, first, + highway, a man, once, one,
only, other, {some}, together, [ql
some 0428 ## >el-leh {ale'-leh}; prolonged from 411; these or
those: -- an- (the) other; one sort, so, {some}, such, them,
these (same), they, this, those, thus, which, who(-m). [ql
some 0582 ## >enowsh {en-oshe'}; from 605; properly, a mortal
(and thus differing from the more dignified 120); hence, a man
in general (singly or collectively): -- another, X [blood-
]thirsty, certain, chap[-man]; divers, fellow, X in the flower
of their age, husband, (certain, mortal) man, people, person,
servant, {some} ( X of them), + stranger, those, + their trade.
It is often unexpressed in the English versions, especially when
used in apposition with another word . Compare 376. [ql
some 1697 ## dabar {daw-baw'}; from 1696; a word; by implication,
a matter (as spoken of) or thing; adverbially, a cause: -- act,
advice, affair, answer, X any such (thing), because of, book,
business, care, case, cause, certain rate, + chronicles,
commandment, X commune(-ication), + concern[-ing], + confer,
counsel, + dearth, decree, deed, X disease, due, duty, effect, +
eloquent, errand, [evil favoured-]ness, + glory, + harm, hurt, +
iniquity, + judgment, language, + lying, manner, matter, message,
[no] thing, oracle, X ought, X parts, + pertaining, + please,
portion, + power, promise, provision, purpose, question, rate,
reason, report, request, X (as hast) said, sake, saying,
sentence, + sign, + so, {some} [uncleanness], somewhat to say, +
song, speech, X spoken, talk, task, + that, X there done, thing
(concerning), thought, + thus, tidings, what[-soever], +
wherewith, which, word, work. [ql
some 3988 ## ma>ac {maw-as'}; a primitive root; to spurn; also
(intransitively) to disappear: -- abhor, cast away (off),
contemn, despise, disdain, (become) loathe({some}), melt away,
refuse, reject, reprobate, X utterly, vile person [ql
some 4592 ## m@<at {meh-at'}; or m@<at {meh-awt'}; from 4591; a
little or few (often adverbial or compar.): -- almost (some,
very) few(-er, -est), lightly, little (while), (very) small
(matter, thing), {some}, soon, X very.[ql
some 4592 ## m@<at {meh-at'}; or m@<at {meh-awt'}; from 4591; a
little or few (often adverbial or compar.): -- almost ({some},
very) few(-er, -est), lightly, little (while), (very) small
(matter, thing), some, soon, X very.[ql
some 7097 ## qatseh {kaw-tseh'}; or (negative only) qetseh {kay'-
tseh}; from 7096: an extremity (used in a great variety of
applications and idioms; compare 7093): -- X after, border, brim,
brink, edge, end, [in-]finite, frontier, outmost coast, quarter,
shore, (out-)side, X {some}, ut(-ter-)most (part).[ql
some 7117 ## q@tsath {kets-awth'}; from 7096; a termination
(literally or figuratively); also (by implication) a portion;
adverbially (with prepositional prefix) after: -- end, part, X
{some}.[ql
Some 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;
to take for oneself, i.e. to prefer: -- choose. {Some} of the
forms are borrowed from a cognate hellomai (hel'-lom-ahee);
which is otherwise obsolete.[ql
some 0237 # allachothen {al-lakh-oth'-en}; from 243; from
elsewhere: -- {some} other way.[ql
some 0243 # allos {al'-los}; a primary word; "else," i.e.
different (in many applications): -- more, one (another), (an-,
{some} an-)other(-s, -wise).[ql
some 1520 # heis {hice}; (including the neuter [etc.] hen); a
primary numeral; one: -- a(-n, -ny, certain), + abundantly, man,
one (another), only, other, {some}. See also 1527, 3367, 3391,
3762.[ql
some 2087 # heteros {het'-er-os}; of uncertain affinity; (an-,
the) other or different: -- altered, else, next (day), one, (an-
)other, {some}, strange.[ql
some 3303 # men {men}; a primary particle; properly, indicative
of affirmation or concession (in fact); usually followed by a
contrasted clause with 1161 (this one, the former, etc): -- even,
indeed, so, {some}, truly, verily. Often compounded with other
particles in an intensive or asseverative sense.[ql
some 3313 # meros {mer'-os}; from an obsolete but more primary
form of meiromai (to get as a section or allotment); a division
or share (literally or figuratively, in a wide application): --
behalf, course, coast, craft, particular (+ -ly), part (+ -ly),
piece, portion, respect, side, {some} sort(-what).[ql
some 3381 # mepos {may'-pos}; or me pos {may poce}; from 3361
and 4458; lest somehow: -- lest (by any means, by {some} means,
haply, perhaps).[ql
some 3739 # hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: -- one, (an-, the) other, {some}, that,
what, which, who(-m, -se), etc. See also 3757.[ql
some 4458 # -pos {poce}; adverb from the base of 4225; an
enclitic particle of indefiniteness of manner; somehow or anyhow;
used only in composition: -- haply, by any ({some}) means,
perhaps. See 1513, 3381. Compare 4459.[ql
some 5092 # time {tee-may'}; from 5099; a value, i.e. money paid,
or (concretely and collectively) valuables; by analogy, esteem
(especially of the highest degree), or the dignity itself: --
honour, precious, price, {some}.[ql
some 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, {some} (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
some 5497 # cheiragogos {khi-rag-o-gos'}; from 5495 and a
reduplicated form of 71; a hand-leader, i.e. personal conductor
(of a blind person): -- {some} to lead by the hand.[ql
some 0922 # baros {bar'-os}; probably from the same as 939
(through the notion of going down; compare 899); weight; in the
N.T. only figuratively, a load, abundance, authority: --
burden({-some}), weight.[ql
some 2656 ## chephets {khay'-fets}; from 2654; pleasure; hence
(abstractly) desire; concretely, a valuable thing; hence (by
extension) a matter (as something in mind): -- acceptable,
delight({-some}), desire, things desired, matter, pleasant(-ure),
purpose, willingly. [ql
some 5198 # hugiaino {hoog-ee-ah'-ee-no}; from 5199; to have
sound health, i.e. be well (in body); figuratively, to be
uncorrupt (true in doctrine): -- be in health, (be safe and)
sound, (be) whole({-some}).[ql
some-)time 4218 # pote {pot-eh'}; from the base of 4225 and 5037;
indef. adverb, at some time, ever: -- afore-(any, {some-)time}(-
s), at length (the last), (+ n-)ever, in the old time, in time
past, once, when.[ql
something 4745 ## miqreh {mik-reh'}; from 7136; something met
with, i.e. an accident or fortune: -- {something} befallen,
befalleth, chance, event, hap(-peneth).[ql
something 7836 ## shachar {shaw-khar'}; a primitive root;
properly, to dawn, i.e. (figuratively) be (up) early at any task
(with the implication of earnestness); by extension, to search
for (with painstaking): -- [do {something}] betimes, enquire
early, rise (seek) betimes, seek diligently) early, in the
morning).[ql
Sometimes 2252 # emen {ay'-mane}; a prolonged form of 2358; I
was: -- be, was. [{Sometimes} unexpressed].[ql
sometimes 3387 # metis {may'-tis}; or me tis {may tis}; from
3361 and 5100; whether any: -- any [{sometimes} unexpressed
except by the simple interrogative form of the sentence].[ql
somewhat 0125 ## >adamdam {ad-am-dawm'}; reduplicated from 119;
reddish: -- ({somewhat}) reddish. [ql
somewhat 1697 ## dabar {daw-baw'}; from 1696; a word; by
implication, a matter (as spoken of) or thing; adverbially, a
cause: -- act, advice, affair, answer, X any such (thing),
because of, book, business, care, case, cause, certain rate, +
chronicles, commandment, X commune(-ication), + concern[-ing], +
confer, counsel, + dearth, decree, deed, X disease, due, duty,
effect, + eloquent, errand, [evil favoured-]ness, + glory, +
harm, hurt, + iniquity, + judgment, language, + lying, manner,
matter, message, [no] thing, oracle, X ought, X parts, +
pertaining, + please, portion, + power, promise, provision,
purpose, question, rate, reason, report, request, X (as hast)
said, sake, saying, sentence, + sign, + so, some [uncleanness],
{somewhat} to say, + song, speech, X spoken, talk, task, + that,
X there done, thing (concerning), thought, + thus, tidings,
what[-soever], + wherewith, which, word, work. [q l somewhat
3544 ## keheh {kay-heh'}; from 3543; feeble, obscure: --
{somewhat} dark, darkish, wax dim, heaviness, smoking. [ql
somewhat 3972 ## m@uwmah {meh-oo'-maw}; apparently a form of
3971; properly, a speck or point, i.e . (by implication)
something; with negative, nothing: -- fault, + no(-ught), ought,
{somewhat}, any ([no-])thing. [ql
somewhat 7043 ## qalal {kaw-lal'}; a primitive root; to be
(causatively, make) light, literally (swift, small, sharp, etc.)
or figuratively (easy, trifling, vile, etc.): -- abate, make
bright, bring into contempt, (ac-)curse, despise, (be) ease(-y, -
ier), (be a, make, make {somewhat}, move, seem a, set) light(-en,
-er, -ly, -ly afflict, -ly esteem, thing), X slight[-ly], be
swift(-er), (be, be more, make, re-)vile, whet.[ql
wearisome 5999 ## <amal {aw-mawl'}; from 5998; toil, i.e.
wearing effort; hence, worry, wheth. of body or mind: --
grievance(-vousness), iniquity, labour, mischief, miserable(-
sery), pain(-ful), perverseness, sorrow, toil, travail, trouble,
{wearisome}, wickedness.[ql
wholesome 4832 ## marpe> {mar-pay'}; from 7495; properly,
curative, i.e. literally (concretely) a medicine, or
(abstractly) a cure; figuratively (concretely) deliverance, or
(abstractly) placidity: -- ([in-])cure(-able), healing(-lth),
remedy, sound, {wholesome}, yielding.[ql
~~~~~~
blossomed 007 010 Eze /^{blossomed /pride hath
budded .
burdensome 002 006 ITh /${burdensome /as the
apostles of Christ .
burdensome 012 003 Zec /^{burdensome /stone for all
people : all that burden themselves with it shall be cut in
pieces , though all the people of the earth be gathered together
against it.
burdensome 012 014 IICo /${burdensome /to you : for
I seek not yours , but you : for the children ought not to lay
up for the parents , but the parents for the children .
burdensome 012 013 IICo /${burdensome /to you ?
forgive me this wrong .
burdensome 011 009 IICo /${burdensome /unto you ,
and so will I keep myself.
delightsome 003 012 Mal /^{delightsome /land , saith
the LORD of hosts .
loathsome 013 005 Pro /^{loathsome /and cometh to
shame .
loathsome 038 007 Psa /^{loathsome /disease: and
there is no soundness in my flesh .
loathsome 011 020 Num /^{loathsome /unto you:
because that ye have despised the LORD which is among you, and
have wept before him, saying , Why came we forth out of Egypt ?
noisome 016 002 Rev /${noisome /and grievous
sore upon the men which had the mark of the beast , and upon
them which worshipped his image .
noisome 014 021 Eze /^{noisome /beast , and the
pestilence , to cut off from it man and beast ?
noisome 014 015 Eze /^{noisome /beasts to pass
through the land , and they spoil it, so that it be desolate ,
that no man may pass through because of the beasts :
noisome 091 003 Psa /^{noisome /pestilence .
ransomed 031 011 Jer /^{ransomed /him from the
hand of him that was stronger than he.
ransomed 035 010 Isa /^{ransomed /of the LORD
shall return , and come to Zion with songs and everlasting joy
upon their heads : they shall obtain joy and gladness , and
sorrow and sighing shall flee away .
ransomed 051 010 Isa /^{ransomed /to pass over ?
some 003 008 Rom /${some /affirm that we say ,
Let us do evil , that good may come ? whose damnation is just .
some 001 015 Php /${some /also of good will :
Some 005 003 Neh /^{Some /also there were
that said , We have mortgaged our lands , vineyards , and houses
, that we might buy corn , because of the dearth .
some 015 012 ICo /${some /among you that
there is no resurrection of the dead ?
some 004 008 Mar /${some /an hundred .
some 004 020 Mar /${some /an hundred .
some 013 023 Mat /${some /an hundredfold ,
some sixty , some thirty .
some 013 008 Mat /${some /an hundredfold ,
some sixtyfold , some thirtyfold .
some 012 005 Mar /${some /and killing some .
some 021 034 Act /${some /another , among the
multitude : and when he could not know the certainty for the
tumult , he commanded him to be carried into the castle .
some 019 032 Act /${some /another : for the
assembly was confused ; and the more part knew not wherefore
they were come together .
some 004 011 Eph /${some /apostles ; and some,
prophets ; and some, evangelists ; and some, pastors and
teachers ;
some 012 044 Neh /^{some /appointed over the
chambers for the treasures , for the offerings , for the
firstfruits , and for the tithes , to gather into them out of
the fields of the cities the portions of the law for the priests
and Levites : for Judah rejoiced for the priests and for the
Levites that waited .
some 005 015 ITi /${some /are already turned
aside after Satan .
some 015 006 ICo /${some /are fallen asleep .
some 005 025 ITi /${some /are manifest
beforehand ; and they that are otherwise cannot be hid .
some 004 018 ICo /${some /are puffed up , as
though I would not come to you .
some 024 010 ISa /^{some /bade me kill thee:
but mine eye spared thee; and I said , I will not put forth mine
hand against my lord ; for he is the LORD'S anointed .
some 014 065 Mar /${some /began to spit on
him , and to cover his face , and to buffet him , and to say
unto him , Prophesy : and the servants did strike him with the
palms of their hands .
some 028 024 Act /${some /believed not .
some 028 024 Act /${some /believed the things
which were spoken , and some believed not .
some 011 040 Heb /${some /better thing for us
, that they without us should not be made perfect .
some 027 027 Act /${some /country ;
some 006 010 ITi /${some /coveted after ,
they have erred from the faith , and pierced themselves through
with many sorrows .
some 021 034 Act /${some /cried one thing ,
some another , among the multitude : and when he could not know
the certainty for the tumult , he commanded him to be carried
into the castle .
some 002 001 Mar /${some /days ; and it was
noised that he was in the house .
some 015 036 Act /${some /days after Paul
said unto Barnabas , Let us go again and visit our brethren in
every city where we have preached the word of the Lord , and see
how they do .
some 012 007 IICh /^{some /deliverance ; and
my wrath shall not be poured out upon Jerusalem by the hand of
Shishak .
some 003 003 Rom /${some /did not believe ?
shall their unbelief make the faith of God without effect ?
some 028 017 Mat /${some /doubted .
some 016 014 Mat /${some /Elias ; and others ,
Jeremias , or one of the prophets .
some 019 012 Mat /${some /eunuchs , which
were made eunuchs of men : and there be eunuchs , which have
made themselves eunuchs for the kingdom of heaven's sake . He
that is able to receive it, let him receive it.
some 019 012 Mat /${some /eunuchs , which
were so born from their mother's womb : and there are some
eunuchs , which were made eunuchs of men : and there be eunuchs ,
which have made themselves eunuchs for the kingdom of heaven's
sake . He that is able to receive it, let him receive it.
some 004 011 Eph /${some /evangelists ; and
some, pastors and teachers ;
Some 037 020 Gen /^{Some /evil beast hath
devoured him: and we shall see what will become of his dreams .
some 019 019 Gen /^{some /evil take me, and I
die :
some 004 007 Mar /${some /fell among thorns ,
and the thorns grew up , and choked it , and it yielded no fruit
.
some 008 007 Luk /${some /fell among thorns ;
and the thorns sprang up with it , and choked it .
some 013 007 Mat /${some /fell among thorns ;
and the thorns sprung up , and choked them :
some 004 004 Mar /${some /fell by the way
side , and the fowls of the air came and devoured it up .
some 008 005 Luk /${some /fell by the way
side ; and it was trodden down , and the fowls of the air
devoured it .
some 004 005 Mar /${some /fell on stony
ground , where it had not much earth ; and immediately it sprang
up , because it had no depth of earth :
some 008 006 Luk /${some /fell upon a rock ;
and as soon as it was sprung up , it withered away , because it
lacked moisture .
Some 013 005 Mat /${Some /fell upon stony
places , where they had not much earth : and forthwith they
sprung up , because they had no deepness of earth :
some 002 012 Neh /^{some /few men with me;
neither told I any man what my God had put in my heart to do at
Jerusalem : neither was there any beast with me, save the beast
that I rode upon .
some 001 013 Rom /${some /fruit among you
also , even as among other Gentiles .
some 049 009 Jer /^{some /gleaning grapes ?
if thieves by night , they will destroy till they have enough .
some 014 013 IKi /^{some /good thing toward
the LORD God of Israel in the house of Jeroboam .
some 001 005 Oba /^{some /grapes ?
some 008 009 Act /${some /great one :
some 005 013 IIKi /^{some /great thing ,
wouldest thou not have done it? how much rather then , when he
saith to thee, Wash , and be clean ?
some 001 022 Jud /${some /have compassion ,
making a difference :
some 013 002 Heb /${some /have entertained
angels unawares .
some 015 034 ICo /${some /have not the
knowledge of God : I speak this to your shame .
some 001 019 ITi /${some /having put away
concerning faith have made shipwreck :
some 001 006 ITi /${some /having swerved have
turned aside unto vain jangling ;
some 017 018 Act /${some /He seemeth to be a
setter forth of strange gods : because he preached unto them
Jesus , and the resurrection .
some 020 007 Psa /^{some /in horses : but we
will remember the name of the LORD our God .
some 012 028 ICo /${some /in the church ,
first apostles , secondarily prophets , thirdly teachers , after
that miracles , then gifts of healings , helps , governments ,
diversities of tongues .
Some 001 015 Php /${Some /indeed preach
Christ even of envy and strife ; and some also of good will :
some 010 025 Heb /${some /is; but exhorting
one another: and so much the more , as ye see the day
approaching .
some 016 017 Exo /^{some /less .
some 005 020 Num /^{some /man have lain with
thee beside thine husband :
some 008 031 Act /${some /man should guide me
? And he desired Philip that he would come up and sit with him .
some 015 035 ICo /${some /man will say , How
are the dead raised up ? and with what body do they come ?
some 003 004 Heb /${some /man; but he that
built all things is God .
some 003 005 ITh /${some /means the tempter
have tempted you , and our labour be in vain .
some 027 036 Act /${some /meat .
some 027 034 Act /${some /meat : for this is
for your health : for there shall not an hair fall from the head
of any of you .
some 003 009 IIPe /${some /men count slackness
; but is longsuffering to us-ward , not willing that any should
perish , but that all should come to repentance .
some 005 024 ITi /${some /men they follow
after .
Some 005 024 ITi /${Some /men's sins are open
beforehand , going before to judgment ; and some men they follow
after .
some 023 008 Luk /${some /miracle done by him
.
some 007 009 IIKi /^{some /mischief will come
upon us: now therefore come , that we may go and tell the king's
household .
some 017 032 Act /${some /mocked : and others
said , We will hear thee again of this matter.
some 016 017 Exo /^{some /more , some less .
some 002 016 IIKi /^{some /mountain , or into
some valley . And he said , Ye shall not send .
some 004 006 Heb /${some /must enter therein ,
and they to whom it was first preached entered not in because
of unbelief :
some 017 021 Act /${some /new thing .
some 009 033 IIKi /^{some /of her blood was
sprinkled on the wall , and on the horses : and he trode her
under foot .
some 047 002 Gen /^{some /of his brethren ,
even five men , and presented them unto Pharaoh .
some 016 017 Joh /${some /of his disciples
among themselves , What is this that he saith unto us , A little
while , and ye shall not see me : and again , a little while ,
and ye shall see me : and , Because I go to the Father ?
some 007 002 Mar /${some /of his disciples
eat bread with defiled , that is to say , with unwashen , hands ,
they found fault .
some 025 025 Lev /^{some /of his possession ,
and if any of his kin come to redeem it, then shall he redeem
that which his brother sold .
some 030 036 Exo /^{some /of it very small ,
and put of it before the testimony in the tabernacle of the
congregation , where I will meet with thee: it shall be unto you
most holy .
some 003 025 Joh /${some /of John's disciples
and the Jews about purifying .
some 012 019 ICh /^{some /of Manasseh to
David , when he came with the Philistines against Saul to battle
: but they helped them not: for the lords of the Philistines
upon advisement sent him away, saying , He will fall to his
master Saul to the jeopardy of our heads .
some 013 019 Neh /^{some /of my servants set
I at the gates , that there should no burden be brought in on
the sabbath day .
some 005 005 Neh /^{some /of our daughters
are brought unto bondage already: neither is it in our power to
redeem them; for other men have our lands and vineyards .
some 004 017 Lev /^{some /of the blood , and
sprinkle it seven times before the LORD , even before the vail .
some 014 025 Lev /^{some /of the blood of the
trespass offering , and put it upon the tip of the right ear of
him that is to be cleansed , and upon the thumb of his right
hand , and upon the great toe of his right foot :
some 014 014 Lev /^{some /of the blood of the
trespass offering , and the priest shall put it upon the tip of
the right ear of him that is to be cleansed , and upon the thumb
of his right hand , and upon the great toe of his right foot :
some 004 007 Lev /^{some /of the blood upon
the horns of the altar of sweet incense before the LORD , which
is in the tabernacle of the congregation ; and shall pour all
the blood of the bullock at the bottom of the altar of the burnt
offering , which is at the door of the tabernacle of the
congregation .
some 004 018 Lev /^{some /of the blood upon
the horns of the altar which is before the LORD , that is in the
tabernacle of the congregation , and shall pour out all the
blood at the bottom of the altar of the burnt offering , which
is at the door of the tabernacle of the congregation .
some 011 017 Rom /${some /of the branches be
broken off , and thou , being a wild olive tree , wert graffed
in among them , and with them partakest of the root and fatness
of the olive tree ;
some 002 068 Ezr /^{some /of the chief of the
fathers , when they came to the house of the LORD which is at
Jerusalem , offered freely for the house of God to set it up in
his place :
some 007 071 Neh /^{some /of the chief of the
fathers gave to the treasure of the work twenty thousand drams
of gold , and two thousand and two hundred pound of silver .
some 007 070 Neh /^{some /of the chief of the
fathers gave unto the work . The Tirshatha gave to the treasure
a thousand drams of gold , fifty basons , five hundred and
thirty priests garments .
some 007 007 Ezr /^{some /of the children of
Israel , and of the priests , and the Levites , and the singers ,
and the porters , and the Nethinims , unto Jerusalem , in the
seventh year of Artaxerxes the king .
some 011 025 Neh /^{some /of the children of
Judah dwelt at Kirjatharba , and in the villages thereof, and at
Dibon , and in the villages thereof, and at Jekabzeel , and in
the villages thereof,
some 033 015 Gen /^{some /of the folk that
are with me. And he said , What needeth it? let me find grace in
the sight of my lord .
some 002 016 Rut /^{some /of the handfuls of
purpose for her, and leave them, that she may glean them, and
rebuke her not.
some 013 007 ISa /^{some /of the Hebrews went
over Jordan to the land of Gad and Gilead . As for Saul , he was
yet in Gilgal , and all the people followed him trembling .
some 008 010 Dan /^{some /of the host and of
the stars to the ground , and stamped upon them.
some 011 024 IISa /^{some /of the king's
servants be dead , and thy servant Uriah the Hittite is dead
also.
some 014 015 Lev /^{some /of the log of oil ,
and pour it into the palm of his own left hand :
some 014 027 Lev /^{some /of the oil that is
in his left hand seven times before the LORD :
some 007 073 Neh /^{some /of the people , and
the Nethinims , and all Israel , dwelt in their cities ; and
when the seventh month came , the children of Israel were in
their cities .
some 002 070 Ezr /^{some /of the people , and
the singers , and the porters , and the Nethinims , dwelt in
their cities , and all Israel in their cities .
some 011 017 IISa /^{some /of the people of
the servants of David ; and Uriah the Hittite died also.
some 016 027 Exo /^{some /of the people on
the seventh day for to gather , and they found none.
some 016 010 IICh /^{some /of the people the
same time .
some 009 016 Joh /${some /of the Pharisees ,
This man is not of God , because he keepeth not the sabbath day .
Others said , How can a man that is a sinner do such miracles ?
And there was a division among them .
some 019 039 Luk /${some /of the Pharisees
from among the multitude said unto him , Master , rebuke thy
disciples .
some 009 040 Joh /${some /of the Pharisees
which were with him heard these words , and said unto him , Are
we blind also ?
some 017 011 IICh /^{some /of the Philistines
brought Jehoshaphat presents , and tribute silver ; and the
Arabians brought him flocks , seven thousand and seven hundred
rams , and seven thousand and seven hundred he goats .
some 009 030 ICh /^{some /of the sons of the
priests made the ointment of the spices .
some 028 011 Mat /${some /of the watch came
into the city , and shewed unto the chief priests all the things
that were done .
some 011 014 Rom /${some /of them .
some 005 015 Act /${some /of them .
some 010 007 ICo /${some /of them ; as it is
written , The people sat down to eat and drink , and rose up to
play .
some 010 010 ICo /${some /of them also
murmured , and were destroyed of the destroyer .
some 010 009 ICo /${some /of them also
tempted , and were destroyed of serpents .
Some 009 029 ICh /^{Some /of them also were
appointed to oversee the vessels , and all the instruments of
the sanctuary , and the fine flour , and the wine , and the oil ,
and the frankincense , and the spices .
some 017 009 IISa /^{some /of them be
overthrown at the first , that whosoever heareth it will say ,
There is a slaughter among the people that follow Absalom .
some 017 004 Act /${some /of them believed ,
and consorted with Paul and Silas ; and of the devout Greeks a
great multitude , and of the chief women not a few .
some 010 008 ICo /${some /of them committed ,
and fell in one day three and twenty thousand .
some 010 044 Ezr /^{some /of them had wives
by whom they had children .
some 016 020 Exo /^{some /of them left of it
until the morning , and it bred worms , and stank : and Moses
was wroth with them.
some 007 025 Joh /${some /of them of
Jerusalem , Is not this he, whom they seek to kill ?
some 011 035 Dan /^{some /of them of
understanding shall fall , to try them, and to purge , and to
make them white , even to the time of the end : because it is
yet for a time appointed .
some 021 001 Num /^{some /of them prisoners .
some 011 037 Joh /${some /of them said ,
Could not this man , which opened the eyes of the blind , have
caused that even this man should not have died ?
some 011 015 Luk /${some /of them said , He
casteth out devils through Beelzebub the chief of the devils .
some 023 034 Mat /${some /of them shall ye
scourge in your synagogues , and persecute them from city to
city :
some 009 001 Mar /${some /of them that stand
here , which shall not taste of death , till they have seen the
kingdom of God come with power .
some 015 035 Mar /${some /of them that stood
by , when they heard it, said , Behold , he calleth Elias .
Some 027 047 Mat /${Some /of them that stood
there , when they heard that, said , This man calleth for Elias .
some 011 049 Luk /${some /of them they shall
slay and persecute :
some 013 029 Joh /${some /of them thought ,
because Judas had the bag , that Jesus had said unto him , Buy
those things that we have need of against the feast ; or , that
he should give something to the poor .
some 011 046 Joh /${some /of them went their
ways to the Pharisees , and told them what things Jesus had done
.
some 011 020 Act /${some /of them were men of
Cyprus and Cyrene , which , when they were come to Antioch ,
spake unto the Grecians , preaching the Lord Jesus .
some 007 044 Joh /${some /of them would have
taken him ; but no man laid hands on him .
some 023 034 Mat /${some /of them ye shall
kill and crucify ; and some of them shall ye scourge in your
synagogues , and persecute them from city to city :
some 004 042 ICh /^{some /of them, even of
the sons of Simeon , five hundred men , went to mount Seir ,
having for their captains Pelatiah , and Neariah , and Rephaiah ,
and Uzziel , the sons of Ishi .
some 017 025 IIKi /^{some /of them.
some 027 020 Num /^{some /of thine honour
upon him, that all the congregation of the children of Israel
may be obedient .
some 006 011 ICo /${some /of you : but ye are
washed , but ye are sanctified , but ye are justified in the
name of the Lord Jesus , and by the Spirit of our God .
some 002 010 Rev /${some /of you into prison ,
that ye may be tried ; and ye shall have tribulation ten days :
be thou faithful unto death , and I will give thee a crown of
life .
some 021 016 Luk /${some /of you shall they
cause to be put to death .
some 006 064 Joh /${some /of you that believe
not . For Jesus knew from the beginning who they were that
believed not , and who should betray him .
some 004 011 Amo /^{some /of you, as God
overthrew Sodom and Gomorrah , and ye were as a firebrand
plucked out of the burning : yet have ye not returned unto me,
saith the LORD .
some 031 003 Num /^{some /of yourselves unto
the war , and let them go against the Midianites , and avenge
the LORD of Midian .
some 027 044 Act /${some /on boards , and
some on broken pieces of the ship . And so it came to pass ,
that they escaped all safe to land .
some 027 044 Act /${some /on broken pieces of
the ship . And so it came to pass , that they escaped all safe
to land .
some 008 022 Jos /^{some /on that side: and
they smote them, so that they let none of them remain or escape .
some 008 022 Jos /^{some /on this side, and
some on that side: and they smote them, so that they let none of
them remain or escape .
some 006 002 Neh /^{some /one of the villages
in the plain of Ono . But they thought to do me mischief .
some 015 037 ICo /${some /other grain:
some 008 034 Act /${some /other man ?
some 017 009 IISa /^{some /other place : and
it will come to pass, when some of them be overthrown at the
first , that whosoever heareth it will say , There is a
slaughter among the people that follow Absalom .
some 010 001 Joh /${some /other way , the
same is a thief and a robber .
some 003 001 IICo /${some /others, epistles of
commendation to you , or letters of commendation from you ?
some 027 016 Lev /^{some /part of a field of
his possession , then thy estimation shall be according to the
seed thereof: an homer of barley seed shall be valued at fifty
shekels of silver .
some 004 011 Eph /${some /pastors and
teachers ;
some 037 020 Gen /^{some /pit , and we will
say , Some evil beast hath devoured him: and we shall see what
will become of his dreams .
some 017 009 IISa /^{some /pit , or in some
other place : and it will come to pass, when some of them be
overthrown at the first , that whosoever heareth it will say ,
There is a slaughter among the people that follow Absalom .
some 017 012 IISa /^{some /place where he
shall be found , and we will light upon him as the dew falleth
on the ground : and of him and of all the men that are with him
there shall not be left so much as one .
some 006 021 ITi /${some /professing have
erred concerning the faith . Grace be with thee . Amen . <<The
first to Timothy was written from Laodicea , which is the
chiefest city of Phrygia Pacatiana .>>
some 004 011 Eph /${some /prophets ; and some,
evangelists ; and some, pastors and teachers ;
Some 024 002 Job /^{Some /remove the
landmarks ; they violently take away flocks , and feed thereof.
some 007 012 Joh /${some /said , He is a good
man : others said , Nay ; but he deceiveth the people .
some 007 041 Joh /${some /said , Shall Christ
come out of Galilee ?
Some 009 009 Joh /${Some /said , This is he :
others said, He is like him : but he said , I am he.
some 017 018 Act /${some /said , What will
this babbler say ? other some, He seemeth to be a setter forth
of strange gods : because he preached unto them Jesus , and the
resurrection .
Some 016 014 Mat /${Some /say that thou art
John the Baptist : some , Elias ; and others , Jeremias , or one
of the prophets .
some 008 028 Mar /${some /say, Elias ; and
others , One of the prophets .
some 009 019 Luk /${some /say, Elias ; and
others say, that one of the old prophets is risen again .
some 013 004 Mat /${some /seeds fell by the
way side , and the fowls came and devoured them up :
some 004 001 ITi /${some /shall depart from
the faith , giving heed to seducing spirits , and doctrines of
devils ;
some 008 011 ISa /^{some /shall run before
his chariots .
some 004 020 Mar /${some /sixty , and some an
hundred .
some 004 008 Mar /${some /sixty , and some an
hundred .
some 013 023 Mat /${some /sixty , some thirty
.
some 013 008 Mat /${some /sixtyfold , some
thirtyfold .
some 015 015 Rom /${some /sort , as putting
you in mind , because of the grace that is given to me of God ,
some 021 005 Luk /${some /spake of the temple
, how it was adorned with goodly stones and gifts , he said ,
some 001 011 Rom /${some /spiritual gift , to
the end ye may be established ;
some 009 027 Luk /${some /standing here ,
which shall not taste of death , till they see the kingdom of
God .
some 016 028 Mat /${some /standing here ,
which shall not taste of death , till they see the Son of man
coming in his kingdom .
some 004 012 IPe /${some /strange thing
happened unto you :
some 007 013 IIKi /^{some /take , I pray thee,
five of the horses that remain , which are left in the city, in
it: behold, I say, they are even as all the multitude of the
Israelites that are consumed : and let us send and see .
some 010 012 IICo /${some /that commend
themselves : but they measuring themselves by themselves , and
comparing themselves among themselves , are not wise .
some 009 008 Luk /${some /that Elias had
appeared ; and of others , that one of the old prophets was
risen again .
some 014 004 Mar /${some /that had
indignation within themselves , and said , Why was this waste of
the ointment made ?
some 009 007 Luk /${some /that John was risen
from the dead ;
some 006 008 Eze /^{some /that shall escape
the sword among the nations , when ye shall be scattered through
the countries .
some 001 003 ITi /${some /that they teach no
other doctrine ,
some 013 001 Luk /${some /that told him of
the Galilaeans , whose blood Pilate had mingled with their
sacrifices .
some 020 002 IICh /^{some /that told
Jehoshaphat , saying , There cometh a great multitude against
thee from beyond the sea on this side Syria ; and, behold, they
be in Hazazontamar , which is Engedi .
some 001 007 Gal /${some /that trouble you ,
and would pervert the gospel of Christ .
Some 019 032 Act /${Some /therefore cried one
thing , and some another : for the assembly was confused ; and
the more part knew not wherefore they were come together .
some 003 016 IIPe /${some /things hard to be
understood , which they that are unlearned and unstable wrest ,
as they do also the other scriptures , unto their own
destruction .
some 004 008 Mar /${some /thirty , and some
sixty , and some an hundred .
some 013 023 Mat /${some /thirty .
some 004 020 Mar /${some /thirtyfold , some
sixty , and some an hundred .
some 013 008 Mat /${some /thirtyfold .
some 003 007 Col /${some /time , when ye
lived in them .
some 018 023 Act /${some /time there, he
departed , and went over all the country of Galatia and Phrygia
in order , strengthening all the disciples .
some 002 020 IITi /${some /to dishonour .
some 012 002 Dan /^{some /to everlasting life
, and some to shame and everlasting contempt .
some 004 016 Pro /^{some /to fall .
some 002 020 IITi /${some /to honour , and
some to dishonour .
some 013 011 Act /${some /to lead him by the
hand .
some 012 002 Dan /^{some /to shame and
everlasting contempt .
some 021 013 Jug /^{some /to speak to the
children of Benjamin that were in the rock Rimmon , and to call
peaceably unto them.
some 069 020 Psa /^{some /to take pity , but
there was none; and for comforters , but I found none.
some 027 005 ISa /^{some /town in the country
, that I may dwell there: for why should thy servant dwell in
the royal city with thee?
some 013 015 Neh /^{some /treading wine
presses on the sabbath , and bringing in sheaves , and lading
asses ; as also wine , grapes , and figs , and all manner of
burdens , which they brought into Jerusalem on the sabbath day :
and I testified against them in the day wherein they sold
victuals .
Some 020 007 Psa /^{Some /trust in chariots ,
and some in horses : but we will remember the name of the LORD
our God .
some 024 001 Deu /^{some /uncleanness in her:
then let him write her a bill of divorcement , and give it in
her hand , and send her out of his house .
some 002 016 IIKi /^{some /valley . And he
said , Ye shall not send .
some 027 003 Gen /^{some /venison ;
some 003 016 Heb /${some /when they had heard
, did provoke : howbeit not all that came out of Egypt by Moses .
some 010 002 IICo /${some /which think of us
as if we walked according to the flesh .
some 003 011 IITh /${some /which walk among
you disorderly , working not at all , but are busybodies .
some 030 035 Gen /^{some /white in it, and
all the brown among the sheep , and gave them into the hand of
his sons .
some 008 007 ICo /${some /with conscience of
the idol unto this hour eat it as a thing offered unto an idol ;
and their conscience being weak is defiled .
some 005 007 Rom /${some /would even dare to
die .
Somebody 008 046 Luk /${Somebody /hath touched me
: for I perceive that virtue is gone out of me .
somebody 005 036 Act /${somebody /to whom a
number of men , about four hundred , joined themselves : who was
slain ; and all , as many as obeyed him , were scattered , and
brought to nought .
Something 020 026 ISa /^{Something /hath befallen
him, he is not clean ; surely he is not clean .
something 023 015 Act /${something /more perfectly
concerning him : and we , or ever he come near , are ready to
kill him .
something 003 005 Act /${something /of them .
something 011 054 Luk /${something /out of his
mouth , that they might accuse him .
something 005 043 Mar /${something /should be
given her to eat .
something 023 018 Act /${something /to say unto
thee .
something 013 029 Joh /${something /to the poor .
something 006 003 Gal /${something /when he is
nothing , he deceiveth himself .
sometime 001 021 Col /${sometime /alienated and
enemies in your mind by wicked works , yet now hath he reconciled
sometime 003 020 IPe /${sometime /were
disobedient , when once the longsuffering of God waited in the
days of Noah , while the ark was a preparing , wherein few ,
that is , eight souls were saved by water .
sometimes 005 008 Eph /${sometimes /darkness , but
now are ye light in the Lord : walk as children of light :
sometimes 003 003 Tit /${sometimes /foolish ,
disobedient , deceived , serving divers lusts and pleasures ,
living in malice and envy , hateful , and hating one another .
sometimes 002 013 Eph /${sometimes /were far off
are made nigh by the blood of Christ .
somewhat 004 027 Lev /^{somewhat /against any of
the commandments of the LORD concerning things which ought not
to be done , and be guilty ;
somewhat 004 013 Lev /^{somewhat /against any of
the commandments of the LORD concerning things which should not
be done , and are guilty ;
somewhat 002 004 Rev /${somewhat /against thee ,
because thou hast left thy first love .
somewhat 008 003 Heb /${somewhat /also to offer .
somewhat 013 006 Lev /^{somewhat /dark , and the
plague spread not in the skin , the priest shall pronounce him
clean : it is but a scab : and he shall wash his clothes , and
be clean .
somewhat 013 028 Lev /^{somewhat /dark ; it is a
rising of the burning , and the priest shall pronounce him clean
: for it is an inflammation of the burning .
somewhat 013 026 Lev /^{somewhat /dark ; then the
priest shall shut him up seven days :
somewhat 013 021 Lev /^{somewhat /dark ; then the
priest shall shut him up seven days :
somewhat 013 056 Lev /^{somewhat /dark after the
washing of it; then he shall rend it out of the garment , or out
of the skin , or out of the warp , or out of the woof :
somewhat 015 024 Rom /${somewhat /filled with
your company.
somewhat 002 006 Gal /${somewhat /in conference
added nothing to me :
somewhat 002 006 Gal /${somewhat /it maketh no
matter to me : God accepteth no man's person : for they who
seemed to be somewhat in conference added nothing to me :
somewhat 010 010 IICh /^{somewhat /lighter for us;
thus shalt thou say unto them, My little finger shall be thicker
than my father's loins .
somewhat 010 008 IICo /${somewhat /more of our
authority , which the Lord hath given us for edification , and
not for your destruction , I should not be ashamed :
somewhat 023 020 Act /${somewhat /of him more
perfectly .
somewhat 005 020 IIKi /^{somewhat /of him.
somewhat 013 019 Lev /^{somewhat /reddish , and
it be shewed to the priest ;
somewhat 013 024 Lev /^{somewhat /reddish , or
white ;
somewhat 010 004 IICh /^{somewhat /the grievous
servitude of thy father , and his heavy yoke that he put upon us,
and we will serve thee.
somewhat 010 009 IICh /^{somewhat /the yoke that
thy father did put upon us?
somewhat 004 022 Lev /^{somewhat /through
ignorance against any of the commandments of the LORD his God
concerning things which should not be done , and is guilty ;
somewhat 005 012 IICo /${somewhat /to answer them
which glory in appearance , and not in heart .
somewhat 007 040 Luk /${somewhat /to say unto
thee . And he saith , Master , say on .
somewhat 002 014 IKi /^{somewhat /to say unto
thee. And she said , Say on .
somewhat 025 026 Act /${somewhat /to write .
wearisome 007 003 Job /^{wearisome /nights are
appointed to me.
wholesome 015 004 Pro /^{wholesome /tongue is a
tree of life : but perverseness therein is a breach in the
spirit .
wholesome 006 003 ITi /${wholesome /words , even
the words of our Lord Jesus Christ , and to the doctrine which
is according to godliness ;
~~~~~~
blossomed 1 -
burdensome 5 -
delightsome 1 -
loathsome 4 -
noisome 4 -
some 232 *
somebody 2 -
something 8 -
sometime 2 -
sometimes 3 -
somewhat 25 -
wearisome 1 -
wholesome 2 -
~~~~~~
some <GEN19 -19> Behold now, thy servant hath found grace in
thy sight, and thou hast magnified thy mercy, which thou hast
showed unto me in saving my life; and I cannot escape to the
mountain, lest {some} evil take me, and I die:
some <GEN27 -3> Now therefore take, I pray thee, thy weapons,
thy quiver and thy bow, and go out to the field, and take me
[{some}] venison;
some <GEN30 -35> And he removed that day the he goats that were
ringstreaked and spotted, and all the she goats that were
speckled and spotted, [and] every one that had [{some}] white in
it, and all the brown among the sheep, and gave [them] into the
hand
of his sons.
some <GEN33 -15> And Esau said, Let me now leave with thee
[{some}] of the folk that [are] with me. And he said, What
needeth it? let me find grace in the sight of my lord.
some <GEN37 -20> Come now therefore, and let us slay him, and
cast him into {some} pit, and we will say, Some evil beast hath
devoured him: and we shall see what will become of his dreams.
some <GEN37 -20> Come now therefore, and let us slay him, and
cast him into some pit, and we will say, {Some} evil beast hath
devoured him: and we shall see what will become of his dreams.
some <GEN47 -2> And he took {some} of his brethren, [even] five
men, and presented them unto Pharaoh.
some <EXO16 -17> And the children of Israel did so, and gathered,
some more, {some} less.
some <EXO16 -17> And the children of Israel did so, and gathered,
{some} more, some less.
some <EXO16 -20> Notwithstanding they hearkened not unto Moses;
but {some} of them left of it until the morning, and it bred
worms, and stank: and Moses was wroth with them.
some <EXO16 -27> And it came to pass, [that] there went out
[{some}] of the people on the seventh day for to gather, and
they found none.
some <EXO30 -36> And thou shalt beat [{some}] of it very small,
and put of it before the testimony in the tabernacle of the
congregation, where I will meet with thee: it shall be unto you
most holy.
some <LEV4 -7> And the priest shall put [{some}] of the blood
upon the horns of the altar of sweet incense before the LORD,
which [is] in the tabernacle of the congregation; and shall pour
all the blood of the bullock at the bottom of the altar of the
bur
nt offering, which [is at] the door of the tabernacle of the
congregation.
some <LEV4 -17> And the priest shall dip his finger [in {some}]
of the blood, and sprinkle [it] seven times before the LORD,
[even] before the veil.
some <LEV4 -18> And he shall put [{some}] of the blood upon the
horns of the altar which [is] before the LORD, that [is] in the
tabernacle of the congregation, and shall pour out all the blood
at the bottom of the altar of the burnt offering, which [is at
] the door of the tabernacle of the congregation.
some <LEV14 -14> And the priest shall take [{some}] of the blood
of the trespass offering, and the priest shall put [it] upon the
tip of the right ear of him that is to be cleansed, and upon the
thumb of his right hand, and upon the great toe of his right
foot:
some <LEV14 -15> And the priest shall take [{some}] of the log
of oil, and pour [it] into the palm of his own left hand:
some <LEV14 -25> And he shall kill the lamb of the trespass
offering, and the priest shall take [{some}] of the blood of the
trespass offering, and put [it] upon the tip of the right ear of
him that is to be cleansed, and upon the thumb of his right hand,
and upon the great toe of his right foot:
some <LEV14 -27> And the priest shall sprinkle with his right
finger [{some}] of the oil that [is] in his left hand seven
times before the LORD:
some <LEV25 -25> If thy brother be waxen poor, and hath sold
away [{some}] of his possession, and if any of his kin come to
redeem it, then shall he redeem that which his brother sold.
some <LEV27 -16> And if a man shall sanctify unto the LORD
[{some} part] of a field of his possession, then thy estimation
shall be according to the seed thereof: an homer of barley seed
[shall be valued] at fifty shekels of silver.
some <NUM5 -20> But if thou hast gone aside [to another] instead
of thy husband, and if thou be defiled, and {some} man have lain
with thee beside thine husband:
some <NUM21 -1> And [when] king Arad the Canaanite, which dwelt
in the south, heard tell that Israel came by the way of the
spies; then he fought against Israel, and took [{some}] of them
prisoners.
some <NUM27 -20> And thou shalt put [{some}] of thine honour
upon him, that all the congregation of the children of Israel
may be obedient.
some <NUM31 -3> And Moses spake unto the people, saying, Arm
{some} of yourselves unto the war, and let them go against the
Midianites, and avenge the LORD of Midian.
some <DEU24 -1> When a man hath taken a wife, and married her,
and it come to pass that she find no favour in his eyes, because
he hath found {some} uncleanness in her: then let him write her
a bill of divorcement, and give [it] in her hand, and send her
out of his house.
some <JOS8 -22> And the other issued out of the city against
them; so they were in the midst of Israel, {some} on this side,
and some on that side: and they smote them, so that they let
none of them remain or escape.
some <JOS8 -22> And the other issued out of the city against
them; so they were in the midst of Israel, some on this side,
and {some} on that side: and they smote them, so that they let
none of them remain or escape.
some <JUG21 -13> And the whole congregation sent [{some}] to
speak to the children of Benjamin that [were] in the rock Rimmon,
and to call peaceably unto them.
some <RUT2 -16> And let fall also [{some}] of the handfuls of
purpose for her, and leave [them], that she may glean [them],
and rebuke her not.
some <1SA8 -11> And he said, This will be the manner of the king
that shall reign over you: He will take your sons, and appoint
[them] for himself, for his chariots, and [to be] his horsemen;
and [{some}] shall run before his chariots.
some <1SA13 -7> And [{some} of] the Hebrews went over Jordan to
the land of Gad and Gilead. As for Saul, he [was] yet in Gilgal,
and all the people followed him trembling.
some <1SA24 -10> Behold, this day thine eyes have seen how that
the LORD had delivered thee to day into mine hand in the cave:
and [{some}] bade [me] kill thee: but [mine eye] spared thee;
and I said, I will not put forth mine hand against my lord; for
he
[is] the LORD'S anointed.
some <1SA27 -5> And David said unto Achish, If I have now found
grace in thine eyes, let them give me a place in {some} town in
the country, that I may dwell there: for why should thy servant
dwell in the royal city with thee?
some <2SA11 -17> And the men of the city went out, and fought
with Joab: and there fell [{some}] of the people of the servants
of David; and Uriah the Hittite died also.
some <2SA11 -24> And the shooters shot from off the wall upon
thy servants; and [{some}] of the king's servants be dead, and
thy servant Uriah the Hittite is dead also.
some <2SA17 -9> Behold, he is hid now in some pit, or in some
[other] place: and it will come to pass, when {some} of them be
overthrown at the first, that whosoever heareth it will say,
There is a slaughter among the people that follow Absalom.
some <2SA17 -9> Behold, he is hid now in some pit, or in {some}
[other] place: and it will come to pass, when some of them be
overthrown at the first, that whosoever heareth it will say,
There is a slaughter among the people that follow Absalom.
some <2SA17 -9> Behold, he is hid now in {some} pit, or in some
[other] place: and it will come to pass, when some of them be
overthrown at the first, that whosoever heareth it will say,
There is a slaughter among the people that follow Absalom.
some <2SA17 -12> So shall we come upon him in {some} place where
he shall be found, and we will light upon him as the dew falleth
on the ground: and of him and of all the men that [are] with him
there shall not be left so much as one.
some <1KI14 -13> And all Israel shall mourn for him, and bury
him: for he only of Jeroboam shall come to the grave, because in
him there is found [{some}] good thing toward the LORD God of
Israel in the house of Jeroboam.
some <2KI2 -16> And they said unto him, Behold now, there be
with thy servants fifty strong men; let them go, we pray thee,
and seek thy master: lest peradventure the spirit of the LORD
hath taken him up, and cast him upon {some} mountain, or into
some va
lley. And he said, Ye shall not send.
some <2KI2 -16> And they said unto him, Behold now, there be
with thy servants fifty strong men; let them go, we pray thee,
and seek thy master: lest peradventure the spirit of the LORD
hath taken him up, and cast him upon some mountain, or into
{some} va
lley. And he said, Ye shall not send.
some <2KI5 -13> And his servants came near, and spake unto him,
and said, My father, [if] the prophet had bid thee [do {some}]
great thing, wouldest thou not have done [it]? how much rather
then, when he saith to thee, Wash, and be clean?
some <2KI7 -9> Then they said one to another, We do not well:
this day [is] a day of good tidings, and we hold our peace: if
we tarry till the morning light, {some} mischief will come upon
us: now therefore come, that we may go and tell the king's
househo
ld.
some <2KI7 -13> And one of his servants answered and said, Let
[{some}] take, I pray thee, five of the horses that remain,
which are left in the city, (behold, they [are] as all the
multitude of Israel that are left in it: behold, [I say], they
[are] even
as all the multitude of the Israelites that are consumed:) and
let us send and see.
some <2KI9 -33> And he said, Throw her down. So they threw her
down: and [{some}] of her blood was sprinkled on the wall, and
on the horses: and he trode her under foot.
some <2KI17 -25> And [so] it was at the beginning of their
dwelling there, [that] they feared not the LORD: therefore the
LORD sent lions among them, which slew [{some}] of them.
some <1CH4 -42> And [{some}] of them, [even] of the sons of
Simeon, five hundred men, went to mount Seir, having for their
captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the
sons of Ishi.
some <1CH9 -29> {Some}] of them also [were] appointed to oversee
the vessels and all the instruments of the sanctuary, and the
fine flour, and the wine, and the oil, and the frankincense, and
the spices.
some <1CH9 -30> And [{some}] of the sons of the priests made the
ointment of the spices.
some <1CH12 -19> And there fell [{some}] of Manasseh to David,
when he came with the Philistines against Saul to battle: but
they helped them not: for the lords of the Philistines upon
advisement sent him away, saying, He will fall to his master
Saul to [
the jeopardy of] our heads.
some <2CH12 -7> And when the LORD saw that they humbled
themselves, the word of the LORD came to Shemaiah, saying, They
have humbled themselves; [therefore] I will not destroy them,
but I will grant them {some} deliverance; and my wrath shall not
be poure
d out upon Jerusalem by the hand of Shishak.
some <2CH16 -10> Then Asa was wroth with the seer, and put him
in a prison house; for [he was] in a rage with him because of
this [thing]. And Asa oppressed [{some}] of the people the same
time.
some <2CH17 -11> Also [{some}] of the Philistines brought
Jehoshaphat presents, and tribute silver; and the Arabians
brought him flocks, seven thousand and seven hundred rams, and
seven thousand and seven hundred he goats.
some <2CH20 -2> Then there came {some} that told Jehoshaphat,
saying, There cometh a great multitude against thee from beyond
the sea on this side Syria; and, behold, they [be] in
Hazazontamar, which [is] Engedi.
some <EZR2 -68> And [{some}] of the chief of the fathers, when
they came to the house of the LORD which [is] at Jerusalem,
offered freely for the house of God to set it up in his place:
some <EZR2 -70> So the priests, and the Levites, and [{some}] of
the people, and the singers, and the porters, and the Nethinims,
dwelt in their cities, and all Israel in their cities.
some <EZR7 -7> And there went up [{some}] of the children of
Israel, and of the priests, and the Levites, and the singers,
and the porters, and the Nethinims, unto Jerusalem, in the
seventh year of Artaxerxes the king.
some <EZR10 -44> All these had taken strange wives: and [{some}]
of them had wives by whom they had children.
some <NEH2 -12> And I arose in the night, I and {some} few men
with me; neither told I [any] man what my God had put in my
heart to do at Jerusalem: neither [was there any] beast with me,
save the beast that I rode upon.
some <NEH5 -3> {Some}] also there were that said, We have
mortgaged our lands, vineyards, and houses, that we might buy
corn, because of the dearth.
some <NEH5 -5> Yet now our flesh [is] as the flesh of our
brethren, our children as their children: and, lo, we bring into
bondage our sons and our daughters to be servants, and [{some}]
of our daughters are brought unto bondage [already]: neither [is
it]
in our power [to redeem them]; for other men have our lands and
vineyards.
some <NEH6 -2> That Sanballat and Geshem sent unto me, saying,
Come, let us meet together in [{some} one of] the villages in
the plain of Ono. But they thought to do me mischief.
some <NEH7 -70> And {some} of the chief of the fathers gave unto
the work. The Tirshatha gave to the treasure a thousand drams of
gold, fifty basins, five hundred and thirty priests' garments.
some <NEH7 -71> And [{some}] of the chief of the fathers gave to
the treasure of the work twenty thousand drams of gold, and two
thousand and two hundred pound of silver.
some <NEH7 -73> So the priests, and the Levites, and the porters,
and the singers, and [{some}] of the people, and the Nethinims,
and all Israel, dwelt in their cities; and when the seventh
month came, the children of Israel [were] in their cities.
some <NEH11 -25> And for the villages, with their fields,
[{some}] of the children of Judah dwelt at Kirjatharba, and [in]
the villages thereof, and at Dibon, and [in] the villages
thereof, and at Jekabzeel, and [in] the villages thereof,
some <NEH12 -44> And at that time were {some} appointed over the
chambers for the treasures, for the offerings, for the
firstfruits, and for the tithes, to gather into them out of the
fields of the cities the portions of the law for the priests and
Levite
s: for Judah rejoiced for the priests and for the Levites that
waited.
some <NEH13 -15> In those days saw I in Judah [{some}] treading
wine presses on the sabbath, and bringing in sheaves, and lading
asses; as also wine, grapes, and figs, and all [manner of]
burdens, which they brought into Jerusalem on the sabbath day:
and
I testified [against them] in the day wherein they sold victuals.
some <NEH13 -19> And it came to pass, that when the gates of
Jerusalem began to be dark before the sabbath, I commanded that
the gates should be shut, and charged that they should not be
opened till after the sabbath: and [{some}] of my servants set I
at
the gates, [that] there should no burden be brought in on the
sabbath day.
some <JOB24 -2> {Some}] remove the landmarks; they violently
take away flocks, and feed [thereof].
some <PSA20 -7> Some [trust] in chariots, and {some} in horses:
but we will remember the name of the LORD our God.
some <PSA20 -7> {Some} [trust] in chariots, and some in horses:
but we will remember the name of the LORD our God.
some <PSA69 -20> Reproach hath broken my heart; and I am full of
heaviness: and I looked [for {some}] to take pity, but [there
was] none; and for comforters, but I found none.
some <PRO4 -16> For they sleep not, except they have done
mischief; and their sleep is taken away, unless they cause
[{some}] to fall.
some <JER49 -9> If grapegatherers come to thee, would they not
leave [{some}] gleaning grapes? if thieves by night, they will
destroy till they have enough.
some <EZE6 -8> Yet will I leave a remnant, that ye may have
[{some}] that shall escape the sword among the nations, when ye
shall be scattered through the countries.
some <DAN8 -10> And it waxed great, [even] to the host of heaven;
and it cast down [{some}] of the host and of the stars to the
ground, and stamped upon them.
some <DAN11 -35> And [{some}] of them of understanding shall
fall, to try them, and to purge, and to make [them] white,
[even] to the time of the end: because [it is] yet for a time
appointed.
some <DAN12 -2> And many of them that sleep in the dust of the
earth shall awake, {some} to everlasting life, and some to shame
[and] everlasting contempt.
some <DAN12 -2> And many of them that sleep in the dust of the
earth shall awake, some to everlasting life, and {some} to shame
[and] everlasting contempt.
some <AMO4 -11> I have overthrown [{some}] of you, as God
overthrew Sodom and Gomorrah, and ye were as a firebrand plucked
out of the burning: yet have ye not returned unto me, saith the
LORD.
some <OBA1 -5> If thieves came to thee, if robbers by night,
(how art thou cut off!) would they not have stolen till they had
enough? if the grapegatherers came to thee, would they not leave
[{some}] grapes?
some <MAT13 -4> And when he sowed, {some} [seeds] fell by the
way side, and the fowls came and devoured them up:
some <MAT13 -5> {Some} fell upon stony places, where they had
not much earth: and forthwith they sprung up, because they had
no deepness of earth:
some <MAT13 -7> And {some} fell among thorns; and the thorns
sprung up, and choked them:
some <MAT13 -8> But other fell into good ground, and brought
forth fruit, {some} an hundredfold, some sixtyfold, some
thirtyfold.
some <MAT13 -8> But other fell into good ground, and brought
forth fruit, some an hundredfold, some sixtyfold, {some}
thirtyfold.
some <MAT13 -8> But other fell into good ground, and brought
forth fruit, some an hundredfold, {some} sixtyfold, some
thirtyfold.
some <MAT13 -23> But he that received seed into the good ground
is he that heareth the word, and understandeth [it]; which also
beareth fruit, and bringeth forth, some an hundredfold, some
sixty, {some} thirty.
some <MAT13 -23> But he that received seed into the good ground
is he that heareth the word, and understandeth [it]; which also
beareth fruit, and bringeth forth, some an hundredfold, {some}
sixty, some thirty.
some <MAT13 -23> But he that received seed into the good ground
is he that heareth the word, and understandeth [it]; which also
beareth fruit, and bringeth forth, {some} an hundredfold, some
sixty, some thirty.
some <MAT16 -14> And they said, {Some} [say that thou art] John
the Baptist: some, Elias; and others, Jeremias, or one of the
prophets.
some <MAT16 -14> And they said, Some [say that thou art] John
the Baptist: {some}, Elias; and others, Jeremias, or one of the
prophets.
some <MAT16 -28> Verily I say unto you, There be {some} standing
here, which shall not taste of death, till they see the Son of
man coming in his kingdom.
some <MAT19 -12> For there are some eunuchs, which were so born
from [their] mother's womb: and there are {some} eunuchs, which
were made eunuchs of men: and there be eunuchs, which have made
themselves eunuchs for the kingdom of heaven's sake. He that is
able to receive [it], let him receive [it].
some <MAT19 -12> For there are {some} eunuchs, which were so
born from [their] mother's womb: and there are some eunuchs,
which were made eunuchs of men: and there be eunuchs, which have
made themselves eunuchs for the kingdom of heaven's sake. He
that is
able to receive [it], let him receive [it].
some <MAT23 -34> Wherefore, behold, I send unto you prophets,
and wise men, and scribes: and [{some}] of them ye shall kill
and crucify; and [some] of them shall ye scourge in your
synagogues, and persecute [them] from city to city:
some <MAT23 -34> Wherefore, behold, I send unto you prophets,
and wise men, and scribes: and [some] of them ye shall kill and
crucify; and [{some}] of them shall ye scourge in your
synagogues, and persecute [them] from city to city:
some <MAT27 -47> {Some} of them that stood there, when they
heard [that], said, This [man] calleth for Elias.
some <MAT28 -11> Now when they were going, behold, {some} of the
watch came into the city, and showed unto the chief priests all
the things that were done.
some <MAT28 -17> And when they saw him, they worshipped him: but
{some} doubted.
some <MAR2 -1> And again he entered into Capernaum after {some}]
days; and it was noised that he was in the house.
some <MAR4 -4> And it came to pass, as he sowed, {some} fell by
the way side, and the fowls of the air came and devoured it up.
some <MAR4 -5> And {some} fell on stony ground, where it had not
much earth; and immediately it sprang up, because it had no
depth of earth:
some <MAR4 -7> And {some} fell among thorns, and the thorns grew
up, and choked it, and it yielded no fruit.
some <MAR4 -8> And other fell on good ground, and did yield
fruit that sprang up and increased; and brought forth, some
thirty, and {some} sixty, and some an hundred.
some <MAR4 -8> And other fell on good ground, and did yield
fruit that sprang up and increased; and brought forth, {some}
thirty, and some sixty, and some an hundred.
some <MAR4 -8> And other fell on good ground, and did yield
fruit that sprang up and increased; and brought forth, some
thirty, and some sixty, and {some} an hundred.
some <MAR4 -20> And these are they which are sown on good ground;
such as hear the word, and receive it], and bring forth fruit,
{some} thirtyfold, some sixty, and some an hundred.
some <MAR4 -20> And these are they which are sown on good ground;
such as hear the word, and receive it], and bring forth fruit,
some thirtyfold, {some} sixty, and some an hundred.
some <MAR4 -20> And these are they which are sown on good ground;
such as hear the word, and receive it], and bring forth fruit,
some thirtyfold, some sixty, and {some} an hundred.
some <MAR7 -2> And when they saw {some} of his disciples eat
bread with defiled, that is to say, with unwashen, hands, they
found fault.
some <MAR8 -28> And they answered, John the Baptist: but {some}
say], Elias; and others, One of the prophets.
some <MAR9 -1> And he said unto them, Verily I say unto you,
That there be {some} of them that stand here, which shall not
taste of death, till they have seen the kingdom of God come with
power.
some <MAR12 -5> And again he sent another; and him they killed,
and many others; beating some, and killing {some}.
some <MAR12 -5> And again he sent another; and him they killed,
and many others; beating {some}, and killing some.
some <MAR14 -4> And there were {some} that had indignation
within themselves, and said, Why was this waste of the ointment
made?
some <MAR14 -65> And {some} began to spit on him, and to cover
his face, and to buffet him, and to say unto him, Prophesy: and
the servants did strike him with the palms of their hands.
some <MAR15 -35> And {some} of them that stood by, when they
heard it], said, Behold, he calleth Elias.
some <LUK8 -5> A sower went out to sow his seed: and as he sowed,
{some} fell by the way side; and it was trodden down, and the
fowls of the air devoured it.
some <LUK8 -6> And {some} fell upon a rock; and as soon as it
was sprung up, it withered away, because it lacked moisture.
some <LUK8 -7> And {some} fell among thorns; and the thorns
sprang up with it, and choked it.
some <LUK9 -7> Now Herod the tetrarch heard of all that was done
by him: and he was perplexed, because that it was said of {some},
that John was risen from the dead;
some <LUK9 -8> And of {some}, that Elias had appeared; and of
others, that one of the old prophets was risen again.
some <LUK9 -19> They answering said, John the Baptist; but
{some} say], Elias; and others say], that one of the old
prophets is risen again.
some <LUK9 -27> But I tell you of a truth, there be {some}
standing here, which shall not taste of death, till they see the
kingdom of God.
some <LUK11 -15> But {some} of them said, He casteth out devils
through Beelzebub the chief of the devils.
some <LUK11 -49> Therefore also said the wisdom of God, I will
send them prophets and apostles, and {some}] of them they shall
slay and persecute:
some <LUK13 -1> There were present at that season {some} that
told him of the Galilaeans, whose blood Pilate had mingled with
their sacrifices.
some <LUK19 -39> And {some} of the Pharisees from among the
multitude said unto him, Master, rebuke thy disciples.
some <LUK21 -5> And as {some} spake of the temple, how it was
adorned with goodly stones and gifts, he said,
some <LUK21 -16> And ye shall be betrayed both by parents, and
brethren, and kinsfolks, and friends; and {some}] of you shall
they cause to be put to death.
some <LUK23 -8> And when Herod saw Jesus, he was exceeding glad:
for he was desirous to see him of a long season], because he had
heard many things of him; and he hoped to have seen {some}
miracle done by him.
some <JOH3 -25> Then there arose a question between {some}] of
John's disciples and the Jews about purifying.
some <JOH6 -64> But there are {some} of you that believe not.
For Jesus knew from the beginning who they were that believed
not, and who should betray him.
some <JOH7 -12> And there was much murmuring among the people
concerning him: for {some} said, He is a good man: others said,
Nay; but he deceiveth the people.
some <JOH7 -25> Then said {some} of them of Jerusalem, Is not
this he, whom they seek to kill?
some <JOH7 -41> Others said, This is the Christ. But {some} said,
Shall Christ come out of Galilee?
some <JOH7 -44> And {some} of them would have taken him; but no
man laid hands on him.
some <JOH9 -9> {Some} said, This is he: others said], He is like
him: but] he said, I am he].
some <JOH9 -16> Therefore said {some} of the Pharisees, This man
is not of God, because he keepeth not the sabbath day. Others
said, How can a man that is a sinner do such miracles? And there
was a division among them.
some <JOH9 -40> And {some}] of the Pharisees which were with him
heard these words, and said unto him, Are we blind also?
some <JOH10 -1> Verily, verily, I say unto you, He that entereth
not by the door into the sheepfold, but climbeth up {some} other
way, the same is a thief and a robber.
some <JOH11 -37> And {some} of them said, Could not this man,
which opened the eyes of the blind, have caused that even this
man should not have died?
some <JOH11 -46> But {some} of them went their ways to the
Pharisees, and told them what things Jesus had done.
some <JOH13 -29> For {some} of them] thought, because Judas had
the bag, that Jesus had said unto him, Buy those things] that we
have need of against the feast; or, that he should give
something to the poor.
some <JOH16 -17> Then said {some}] of his disciples among
themselves, What is this that he saith unto us, A little while,
and ye shall not see me: and again, a little while, and ye shall
see me: and, Because I go to the Father?
some <ACT5 -15> Insomuch that they brought forth the sick into
the streets, and laid them] on beds and couches, that at the
least the shadow of Peter passing by might overshadow {some} of
them.
some <ACT8 -9> But there was a certain man, called Simon, which
beforetime in the same city used sorcery, and bewitched the
people of Samaria, giving out that himself was {some} great one:
some <ACT8 -31> And he said, How can I, except {some} man should
guide me? And he desired Philip that he would come up and sit
with him.
some <ACT8 -34> And the eunuch answered Philip, and said, I pray
thee, of whom speaketh the prophet this? of himself, or of
{some} other man?
some <ACT11 -20> And {some} of them were men of Cyprus and
Cyrene, which, when they were come to Antioch, spake unto the
Grecians, preaching the Lord Jesus.
some <ACT13 -11> And now, behold, the hand of the Lord is] upon
thee, and thou shalt be blind, not seeing the sun for a season.
And immediately there fell on him a mist and a darkness; and he
went about seeking {some} to lead him by the hand.
some <ACT15 -36> And {some} days after Paul said unto Barnabas,
Let us go again and visit our brethren in every city where we
have preached the word of the Lord, and see] how they do.
some <ACT17 -4> And {some} of them believed, and consorted with
Paul and Silas; and of the devout Greeks a great multitude, and
of the chief women not a few.
some <ACT17 -18> Then certain philosophers of the Epicureans,
and of the Stoicks, encountered him. And some said, What will
this babbler say? other {some}, He seemeth to be a setter forth
of strange gods: because he preached unto them Jesus, and the
resur
rection.
some <ACT17 -18> Then certain philosophers of the Epicureans,
and of the Stoicks, encountered him. And {some} said, What will
this babbler say? other some, He seemeth to be a setter forth of
strange gods: because he preached unto them Jesus, and the resur
rection.
some <ACT17 -21> For all the Athenians and strangers which were
there spent their time in nothing else, but either to tell, or
to hear {some} new thing.)
some <ACT17 -32> And when they heard of the resurrection of the
dead, {some} mocked: and others said, We will hear thee again of
this matter].
some <ACT18 -23> And after he had spent {some} time there], he
departed, and went over all] the country of Galatia and Phrygia
in order, strengthening all the disciples.
some <ACT19 -32> Some therefore cried one thing, and {some}
another: for the assembly was confused; and the more part knew
not wherefore they were come together.
some <ACT19 -32> {Some} therefore cried one thing, and some
another: for the assembly was confused; and the more part knew
not wherefore they were come together.
some <ACT21 -34> And some cried one thing, {some} another, among
the multitude: and when he could not know the certainty for the
tumult, he commanded him to be carried into the castle.
some <ACT21 -34> And {some} cried one thing, some another, among
the multitude: and when he could not know the certainty for the
tumult, he commanded him to be carried into the castle.
some <ACT27 -27> But when the fourteenth night was come, as we
were driven up and down in Adria, about midnight the shipmen
deemed that they drew near to {some} country;
some <ACT27 -34> Wherefore I pray you to take {some}] meat: for
this is for your health: for there shall not an hair fall from
the head of any of you.
some <ACT27 -36> Then were they all of good cheer, and they also
took {some}] meat.
some <ACT27 -44> And the rest, some on boards, and {some} on
broken pieces] of the ship. And so it came to pass, that they
escaped all safe to land.
some <ACT27 -44> And the rest, {some} on boards, and some on
broken pieces] of the ship. And so it came to pass, that they
escaped all safe to land.
some <ACT28 -24> And {some} believed the things which were
spoken, and some believed not.
some <ACT28 -24> And some believed the things which were spoken,
and {some} believed not.
some <ROM1 -11> For I long to see you, that I may impart unto
you {some} spiritual gift, to the end ye may be established;
some <ROM1 -13> Now I would not have you ignorant, brethren,
that oftentimes I purposed to come unto you, but was let
hitherto,) that I might have {some} fruit among you also, even
as among other Gentiles.
some <ROM3 -3> For what if {some} did not believe? shall their
unbelief make the faith of God without effect?
some <ROM3 -8> And not rather], as we be slanderously reported,
and as {some} affirm that we say,) Let us do evil, that good may
come? whose damnation is just.
some <ROM5 -7> For scarcely for a righteous man will one die:
yet peradventure for a good man {some} would even dare to die.
some <ROM11 -14> If by any means I may provoke to emulation them
which are] my flesh, and might save {some} of them.
some <ROM11 -17> And if {some} of the branches be broken off,
and thou, being a wild olive tree, wert grafted in among them,
and with them partakest of the root and fatness of the olive
tree;
some <ROM15 -15> Nevertheless, brethren, I have written the more
boldly unto you in {some} sort, as putting you in mind, because
of the grace that is given to me of God,
some <1CO4 -18> Now {some} are puffed up, as though I would not
come to you.
some <1CO6 -11> And such were {some} of you: but ye are washed,
but ye are sanctified, but ye are justified in the name of the
Lord Jesus, and by the Spirit of our God.
some <1CO8 -7> Howbeit there is] not in every man that knowledge:
for {some} with conscience of the idol unto this hour eat it]
as a thing offered unto an idol; and their conscience being weak
is defiled.
some <1CO9 -22> To the weak became I as weak, that I might gain
the weak: I am made all things to all men], that I might by all
means save {some}.
some <1CO10 -7> Neither be ye idolaters, as were] {some} of them;
as it is written, The people sat down to eat and drink, and
rose up to play.
some <1CO10 -8> Neither let us commit fornication, as {some} of
them committed, and fell in one day three and twenty thousand.
some <1CO10 -9> Neither let us tempt Christ, as {some} of them
also tempted, and were destroyed of serpents.
some <1CO10 -10> Neither murmur ye, as {some} of them also
murmured, and were destroyed of the destroyer.
some <1CO12 -28> And God hath set {some} in the church, first
apostles, secondarily prophets, thirdly teachers, after that
miracles, then gifts of healings, helps, governments,
diversities of tongues.
some <1CO15 -6> After that, he was seen of above five hundred
brethren at once; of whom the greater part remain unto this
present, but {some} are fallen asleep.
some <1CO15 -12> Now if Christ be preached that he rose from the
dead, how say {some} among you that there is no resurrection of
the dead?
some <1CO15 -34> Awake to righteousness, and sin not; for {some}
have not the knowledge of God: I speak this] to your shame.
some <1CO15 -35> But {some} man] will say, How are the dead
raised up? and with what body do they come?
some <1CO15 -37> And that which thou sowest, thou sowest not
that body that shall be, but bare grain, it may chance of wheat,
or of {some} other grain]:
some <2CO3 -1> Do we begin again to commend ourselves? or need
we, as {some} others], epistles of commendation to you, or
letters] of commendation from you?
some <2CO10 -2> But I beseech you], that I may not be bold when
I am present with that confidence, wherewith I think to be bold
against {some}, which think of us as if we walked according to
the flesh.
some <2CO10 -12> For we dare not make ourselves of the number,
or compare ourselves with {some} that commend themselves: but
they measuring themselves by themselves, and comparing
themselves among themselves, are not wise.
some <GAL1 -7> Which is not another; but there be {some} that
trouble you, and would pervert the gospel of Christ.
some <EPH4 -11> And he gave some, apostles; and {some}, prophets;
and some, evangelists; and some, pastors and teachers;
some <EPH4 -11> And he gave {some}, apostles; and some, prophets;
and some, evangelists; and some, pastors and teachers;
some <EPH4 -11> And he gave some, apostles; and some, prophets;
and {some}, evangelists; and some, pastors and teachers;
some <EPH4 -11> And he gave some, apostles; and some, prophets;
and some, evangelists; and {some}, pastors and teachers;
some <PHP1 -15> {Some} indeed preach Christ even of envy and
strife; and some also of good will:
some <PHP1 -15> Some indeed preach Christ even of envy and
strife; and {some} also of good will:
some <COL3 -7> In the which ye also walked {some} time, when ye
lived in them.
some <1TH3 -5> For this cause, when I could no longer forbear, I
sent to know your faith, lest by {some} means the tempter have
tempted you, and our labour be in vain.
some <2TH3 -11> For we hear that there are {some} which walk
among you disorderly, working not at all, but are busybodies.
some <1TI1 -3> As I besought thee to abide still at Ephesus,
when I went into Macedonia, that thou mightest charge {some}
that they teach no other doctrine,
some <1TI1 -6> From which {some} having swerved have turned
aside unto vain jangling;
some <1TI1 -19> Holding faith, and a good conscience; which
{some} having put away concerning faith have made shipwreck:
some <1TI4 -1> Now the Spirit speaketh expressly, that in the
latter times {some} shall depart from the faith, giving heed to
seducing spirits, and doctrines of devils;
some <1TI5 -15> For {some} are already turned aside after Satan.
some <1TI5 -24> {Some} men's sins are open beforehand, going
before to judgment; and some men] they follow after.
some <1TI5 -24> Some men's sins are open beforehand, going
before to judgment; and {some} men] they follow after.
some <1TI5 -25> Likewise also the good works of {some}] are
manifest beforehand; and they that are otherwise cannot be hid.
some <1TI6 -10> For the love of money is the root of all evil:
which while {some} coveted after, they have erred from the faith,
and pierced themselves through with many sorrows.
some <1TI6 -21> Which {some} professing have erred concerning
the faith. Grace be] with thee. Amen.
some <2TI2 -18> Who concerning the truth have erred, saying that
the resurrection is past already; and overthrow the faith of
{some}.
some <2TI2 -20> But in a great house there are not only vessels
of gold and of silver, but also of wood and of earth; and {some}
to honour, and some to dishonour.
some <2TI2 -20> But in a great house there are not only vessels
of gold and of silver, but also of wood and of earth; and some
to honour, and {some} to dishonour.
some <HEB3 -4> For every house is builded by {some} man]; but he
that built all things is] God.
some <HEB3 -16> For {some}, when they had heard, did provoke:
howbeit not all that came out of Egypt by Moses.
some <HEB4 -6> Seeing therefore it remaineth that {some} must
enter therein, and they to whom it was first preached entered
not in because of unbelief:
some <HEB10 -25> Not forsaking the assembling of ourselves
together, as the manner of {some} is]; but exhorting one
another]: and so much the more, as ye see the day approaching.
some <HEB11 -40> God having provided {some} better thing for us,
that they without us should not be made perfect.
some <HEB13 -2> Be not forgetful to entertain strangers: for
thereby {some} have entertained angels unawares.
some <1PE4 -12> Beloved, think it not strange concerning the
fiery trial which is to try you, as though {some} strange thing
happened unto you:
some <2PE3 -9> The Lord is not slack concerning his promise, as
{some} men count slackness; but is longsuffering to us-ward, not
willing that any should perish, but that all should come to
repentance.
some <2PE3 -16> As also in all his] epistles, speaking in them
of these things; in which are {some} things hard to be
understood, which they that are unlearned and unstable wrest, as
they do] also the other scriptures, unto their own destruction.
some <JUD1 -22> And of {some} have compassion, making a
difference:
some <REV2 -10> Fear none of those things which thou shalt
suffer: behold, the devil shall cast {some}] of you into prison,
that ye may be tried; and ye shall have tribulation ten days: be
thou faithful unto death, and I will give thee a crown of life.
~~~~~~