person 0120 ## >adam {aw-dawm'}; from 119; ruddy i.e. a human 
being (an individual or the species, mankind, etc.): -- X 
another, + hypocrite, + common sort, X low, man (mean, of low 
degree), {person}. [ql

person 0376 ## >iysh {eesh}; contracted for 582 [or perhaps 
rather from an unused root meaning to be extant]; a man as an 
individual or a male person; often used as an adjunct to a more 
definite term (and in such cases frequently not expressed in 
translation): -- also, another, any (man), a certain, + champion,
 consent, each, every (one), fellow, [foot-, husband-]man, [good-
, great, mighty) man, he, high (degree), him (that is), husband, 
man[-kind], + none, one, people, {person}, + steward, what (man) 
soever, whoso(-ever), worthy. Compare 802. [ql

person 0582 ## >enowsh {en-oshe'}; from 605; properly, a mortal 
(and thus differing from the more dignified 120); hence, a man 
in general (singly or collectively): -- another, X [blood-
]thirsty, certain, chap[-man]; divers, fellow, X in the flower 
of their age, husband, (certain, mortal) man, people, {person}, 
servant, some ( X of them), + stranger, those, + their trade. It 
is often unexpressed in the English versions, especially when 
used in apposition with another word . Compare 376. [ql

person 0959 ## bazah {baw-zaw'}; a primitive root; to disesteem: 
-- despise, disdain, contemn(-ptible), + think to scorn, vile 
{person}. [ql

person 1167 ## ba<al {bah'-al}; from 1166; a master; hence a 
husband, or (figuratively) owner (often used with another noun 
in modifications of this latter sense): -- + archer, + babbler, 
+ bird, captain, chief man, + confederate, + have to do, + 
dreamer, those to whom it is due, + furious, those that are 
given to it, great, + hairy, he that hath it, have, + horseman, 
husband, lord, man, + married, master, {person}, + sworn, the of.
 [ql

person 1198 ## ba<ar {bah'-ar}; from 1197; properly, foot (as 
consumed); i.e. (by exten.) of cattle brutishness; (concretely) 
stupid: -- brutish ({person}), foolish. [ql

person 3988 ## ma>ac {maw-as'}; a primitive root; to spurn; also 
(intransitively) to disappear: -- abhor, cast away (off), 
contemn, despise, disdain, (become) loathe(some), melt away, 
refuse, reject, reprobate, X utterly, vile {person} [ql

person 5036 ## nabal {naw-bawl'}; from 5034; stupid; wicked 
(especially impious): -- fool(-ish, -ish man, -ish woman), vile 
{person}.[ql

person 5315 ## nephesh {neh'-fesh}; from 5314; properly, a 
breathing creature, i.e. animal of (abstractly) vitality; used 
very widely in a literal, accommodated or figurative sense 
(bodily or mental): -- any, appetite, beast, body, breath, 
creature, X dead(-ly), desire, X [dis-]contented, X fish, ghost, 
+ greedy, he, heart(-y), (hath, X jeopardy of) life (X in 
jeopardy), lust, man, me, mind, mortally, one, own, {person}, 
pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + 
slay, soul, + tablet, they, thing, (X she) will, X would have it.
[ql

person 6189 ## <arel {aw-rale'}; rom 6188; properly, exposed, i.
e. projecting loose (as to the prepuce); used only technically, 
uncircumcised (i.e. still having the prepuce uncurtailed): -- 
uncircumcised ({person}).[ql

person 6440 ## paniym {paw-neem'}; plural (but always as 
singular) of an unused noun [paneh {paw-neh'}; from 6437]; the 
face (as the part that turns); used in a great variety of 
applications (literally and figuratively); also (with 
prepositional prefix) as a preposition (before, etc.): -- + 
accept, a-(be-)fore(-time), against, anger, X as (long as), at, 
+ battle, + because (of), + beseech, countenance, edge, + employ,
 endure, + enquire, face, favour, fear of, for, forefront(-part),
 form(-er time, -ward), from, front, heaviness, X him(-self), + 
honourable, + impudent, + in, it, look[-eth] (-s), X me, + meet, 
X more than, mouth, of, off, (of) old (time), X on, open, + out 
of, over against, the partial, {person}, + please, presence, 
propect, was purposed, by reason of, + regard, right forth, + 
serve, X shewbread, sight, state, straight, + street, X thee, X 
them(-selves), through (+ -out), till, time( -s) past, (un-)to(-
ward), + upon, upside (+ down), with(-in, + -stand), X ye, X you.
[ql

person 0952 # bebelos {beb'-ay-los}; from the base of 939 and 
belos (a threshold); accessible (as by crossing the door-way), i.
e. (by implication of Jewish notions) heathenish, wicked: -- 
profane ({person}).[ql

person 1965 # epiorkos {ep-ee'-or-kos}; from 1909 and 3727; on 
oath, i.e. (falsely) a forswearer: -- perjured {person}.[ql

person 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the 
visage, from 3700); the front (as being towards view), i.e. the 
countenance, aspect, appearance, surface; by implication, 
presence, person: -- (outward) appearance, X before, contenance, 
face, fashion, (men's) {person}, presence.[ql

person 5287 # hupostasis {hoop-os'-tas-is}; from a compound of 
5259 and 2476; a setting under (support), i.e. (figuratively) 
concretely, essence, or abstractly, assurance (objectively or 
subjectively): -- confidence, confident, {person}, substance.[ql

personal 0834 ## >aher {ash-er'}; a primitive relative pronoun 
(of every gender and number); who, which, what, that; also (as 
an adverb and a conjunction) when, where, how, because, in order 
that, etc.: -- X after, X alike, as (soon as), because, X every, 
for, + forasmuch, + from whence, + how(-soever), X if, (so) that 
([thing] which, wherein), X though, + until, + whatsoever, when, 
where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + 
whither(-soever), who(-m, -soever, -se). As it is indeclinable, 
it is often accompanied by the {personal} pronoun expletively, 
used to show the connection. [ql

persons 4962 ## math {math}; from the same as 4970; properly, an 
adult (as of full length); by implication, a man (only in the 
plural): -- + few, X friends, men, {persons}, X small.[ql

persons 0678 # aprosopoleptos {ap-ros-o-pol-ape'-tos}; adverb 
from a compound of 1 (as a negative particle) and a presumed 
derivative of a presumed compound of 4383 and 2983 [compare 
4381]; in a way not accepting the person, i.e. impartially: -- 
without respect of {persons}.[ql

persons 4380 # prosopolepteo {pros-o-pol-ape-teh'-o}; from 4381; 
to favor an individual, i.e. show partiality: -- have respect to 
{persons}.[ql

persons 4381 # prosopoleptes {pros-o-pol-ape'-tace}; from 4383 
and 2983; an accepter of a face (individual), i.e. 
(specifically) one exhibiting partiality: -- respecter of 
{persons}.[ql

persons 4382 # prosopolepsia {pros-o-pol-ape-see'-ah}; from 4381;
 partiality, i.e. favoritism: -- respect of {persons}.[ql

 

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