But Interlinear Index Study
But GEN 002 006 {But} there went <05927 +<alah > up a mist
<00108 +>ed > from the earth <00776 +>erets > , and watered
<08248 +shaqah > the whole face <06440 +paniym > of the ground
<00127 +>adamah > .
But GEN 002 017 {But} of the tree <06086 +<ets > of the
knowledge <01847 +da<ath > of good<02896 +towb > and evil <07451
+ra< > , thou shalt not eat <00398 +>akal > of it : for in the
day <03117 +yowm > that thou eatest <00398 +>akal > thereof thou
shalt surely die <04191 +muwth > .
but GEN 002 020 And Adam <00120 +>adam > gave <07121 +qara> >
names <08034 +shem > to all <03605 +kol > cattle <00929 +b@hemah
> , and to the fowl <05775 +<owph > of the air <08064 +shamayim
> , and to every <03605 +kol > beast <02416 +chay > of the field
<07704 +sadeh > ; {but} for Adam <00120 +>adam > there was not
found <04672 +matsa> > an help <05828 +<ezer > meet <05828
+<ezer > for him .
But GEN 003 003 {But} of the fruit <06529 +p@riy > of the tree
<06086 +<ets > which <00834 +>aher > [ is ] in the midst <08432
+tavek > of the garden <01588 +gan > , God <00430 +>elohiym >
hath said <00559 +>amar > , Ye shall not eat <00398 +>akal > of
it , neither shall ye touch <05060 +naga< > it , lest <06435
+pen > ye die <04191 +muwth > .
but GEN 004 002 And she again <03254 +yacaph > bare <03205
+yalad > his brother <00251 +>ach > Abel <01893 +Hebel > . And
Abel <01893 +Hebel > was a keeper <07462 +ra<ah > of sheep
<06629 +tso>n > , {but} Cain <07014 +Qayin > was a tiller <05647
+<abad > of the ground <00127 +>adamah > .
But GEN 004 005 {But} unto Cain <07014 +Qayin > and to his
offering <04503 +minchah > he had not respect <08159 +sha<ah > .
And Cain <07014 +Qayin > was very <03966 +m@<od > wroth <02734
+charah > , and his countenance <06440 +paniym > fell <05307
+naphal > .
But GEN 006 008 . {But} Noah <05146 +Noach > found <04672
+matsa> > grace <02580 +chen > in the eyes <05869 +<ayin > of
the LORD <03068 +Y@hovah >.
But GEN 006 018 {But} with thee will I establish <06965 +quwm >
my covenant <01285 +b@riyth > ; and thou shalt come <00935 +bow>
> into <00413 +>el > the ark <08392 +tebah > , thou , and thy
sons <01121 +ben > , and thy wife <00802 +>ishshah > , and thy
sons <01121 +ben > wives <00802 +>ishshah > with thee .
But GEN 008 009 {But} the dove <03123 +yownah > found <04672
+matsa> > no <03808 +lo> > rest <04494 +manowach > for the sole
<03709 +kaph > of her foot <07272 +regel > , and she returned
<07725 +shuwb > unto him into <00413 +>el > the ark <08392
+tebah > , for the waters <04325 +mayim > [ were ] on <05921
+<al > the face <06440 +paniym > of the whole <03605 +kol >
earth <00776 +>erets > : then he put <07971 +shalach > forth
<07971 +shalach > his hand <03027 +yad > , and took <03947
+laqach > her , and pulled <04026 +migdal > her in unto him into
<00413 +>el > the ark <08392 +tebah > .
But GEN 009 004 {But} flesh <01320 +basar > with the life <05315
+nephesh > thereof , [ which is ] the blood <01818 +dam >
thereof , shall ye not eat <00398 +>akal > .
But GEN 011 030 {But} Sarai <08297 +Saray > was barren <06135
+<aqar > ; she [ had ] no <00369 +>ayin > child <02056 +valad > .
but GEN 012 012 Therefore it shall come <00935 +bow> > to pass ,
when <03588 +kiy > the Egyptians <04713 +Mitsriy > shall see
<07200 +ra>ah > thee , that they shall say <00559 +>amar > ,
This <02063 +zo>th > [ is ] his wife <00802 +>ishshah > : and
they will kill <02026 +harag > me , {but} they will save <02421
+chayah > thee alive <02421 +chayah > .
But GEN 013 013 {But} the men <00582 +>enowsh > of Sodom <05467
+C@dom > [ were ] wicked <07451 +ra< > and sinners <02400
+chatta> > before the LORD <03068 +Y@hovah > exceedingly <03966
+m@<od > .
but GEN 015 004 And , behold <02009 +hinneh > , the word <01697
+dabar > of the LORD <03068 +Y@hovah > [ came ] unto him ,
saying <00559 +>amar > , This <02088 +zeh > shall not be thine
heir <03423 +yarash > ; {but} he that shall come <03318 +yatsa>
> forth <03318 +yatsa> > out of thine own <00249 +>ezrach >
bowels <04578 +me<ah > shall be thine heir <03423 +yarash > .
but GEN 015 010 And he took <03947 +laqach > unto him all <03605
+kol > these <00428 +>el - leh > , and divided <01334 +bathar >
them in the midst <08432 +tavek > , and laid <05414 +nathan >
each <00376 +>iysh > piece <01335 +bether > one against <07125
+qir>ah > another <07453 +rea< > : {but} the birds <06833
+tsippowr > divided <01334 +bathar > he not .
But GEN 015 016 {But} in the fourth <07243 +r@biy<iy >
generation <01755 +dowr > they shall come <07725 +shuwb > hither
<02008 +hennah > again <07725 +shuwb > : for the iniquity <05771
+<avon > of the Amorites <00567 +>Emoriy > [ is ] not yet full
<08003 +shalem > .
But GEN 016 006 {But} Abram <87> said <00559 +>amar > unto Sarai
<08297 +Saray > , Behold <02009 +hinneh > , thy maid <08198
+shiphchah > [ is ] in thy hand <03027 +yad > ; do <06213 +<asah
> to her as it pleaseth thee . And when Sarai <08297 +Saray >
dealt hardly <06031 +<anah > with her , she fled <01272 +barach
> from her face <06440 +paniym > .
but GEN 017 005 Neither <03808 +lo> > shall thy name <08034
+shem > any <05750 +<owd > more <05750 +<owd > be called <07121
+qara> > Abram <87> , {but} thy name <08034 +shem > shall be
Abraham <85> ; for a father <1> of many <01995 +hamown > nations
<01471 +gowy > have I made <05414 +nathan > thee .
but GEN 017 015 . And God <00430 +>elohiym > said <00559 +>amar
> unto Abraham <85> , As for Sarai <08297 +Saray > thy wife
<00802 +>ishshah > , thou shalt not call <07121 +qara> > her
name <08034 +shem > Sarai <08297 +Saray > , {but} Sarah <08283
+Sarah > [ shall ] her name <08034 +shem > [ be ] .
But GEN 017 021 {But} my covenant <01285 +b@riyth > will I
establish <06965 +quwm > with Isaac <03327 +Yitschaq > , which
<00834 +>aher > Sarah <08283 +Sarah > shall bear <03205 +yalad >
unto thee at this <02088 +zeh > set <04150 +mow<ed > time in the
next <00312 +>acher > year <08141 +shaneh > .
but GEN 018 015 Then Sarah <08283 +Sarah > denied <03584
+kachash > , saying <00559 +>amar > , I laughed <06711 +tsachaq
> not ; for she was afraid <03372 +yare> > . And he said <00559
+>amar > , Nay <03808 +lo> > ; {but} thou didst laugh <06711
+tsachaq > .
but GEN 018 022 And the men <00582 +>enowsh > turned <06437
+panah > their faces from thence <08033 +sham > , and went
<03212 +yalak > toward Sodom <05467 +C@dom > : {but} Abraham
<85> stood <05975 +<amad > yet <05750 +<owd > before <06440
+paniym > the LORD <03068 +Y@hovah > .
but GEN 018 027 And Abraham <85> answered <06030 +<anah > and
said <00559 +>amar > , Behold <02009 +hinneh > now <04994 +na> >
, I have taken <02974 +ya>al > upon me to speak <01696 +dabar >
unto the Lord <00136 +>Adonay > , which <00595 +>anokiy > [ am
{but} ] dust <06083 +<aphar > and ashes <00665 +>epher > :
but GEN 018 032 And he said <00559 +>amar > , Oh <04994 +na> >
let not the Lord <00136 +>Adonay > be angry <02734 +charah > ,
and I will speak <01696 +dabar > yet <00389 +>ak > {but} this
<06471 +pa<am > once <06471 +pa<am > : Peradventure <00194
+>uwlay > ten <06235 +<eser > shall be found <04672 +matsa> >
there <08033 +sham > . And he said <00559 +>amar > , I will not
destroy <07843 +shachath > [ it ] for ten s <06235 +<eser > sake
<05668 +<abuwr > .
but GEN 019 002 And he said <00559 +>amar > , Behold <02009
+hinneh > now <04994 +na> > , my lords <00113 +>adown > , turn
<05493 +cuwr > in , I pray <04994 +na> > you , into <00413 +>el
> your servant s <05650 +<ebed > house <01004 +bayith > , and
tarry <03885 +luwn > all <03885 +luwn > night , and wash <07364
+rachats > your feet <07272 +regel > , and ye shall rise <07925
+shakam > up early <07925 +shakam > , and go <01980 +halak > on
your ways <01870 +derek > . And they said <00559 +>amar > , Nay ;
{but} we will abide <03885 +luwn > in the street <07339 +r@chob
> all <03885 +luwn > night .
But GEN 019 004 . {But} before <02962 +terem > they lay <07901
+shakab > down , the men <00582 +>enowsh > of the city <05892
+<iyr > , [ even ] the men <00582 +>enowsh > of Sodom <05467
+C@dom > , compassed <05437 +cabab > the house <01004 +bayith >
round <05921 +<al > , both old <02205 +zaqen > and young <05288
+na<ar > , all <03605 +kol > the people <05971 +<am > from every
quarter <07098 +qatsah >:
But GEN 019 010 {But} the men <00582 +>enowsh > put <07971
+shalach > forth <07971 +shalach > their hand <03027 +yad > ,
and pulled <00935 +bow> > Lot <03876 +Lowt > into the house
<01004 +bayith > to them , and shut <05462 +cagar > to the door
<01817 +deleth > .
But GEN 019 014 And Lot <03876 +Lowt > went <03318 +yatsa> > out
, and spake <01696 +dabar > unto his sons <02860 +chathan > in
law <02859 +chathan > , which married <03947 +laqach > his
daughters <01363 +gobahh > , and said <00559 +>amar > , Up , get
<03318 +yatsa> > you out of this <02088 +zeh > place <04725
+maqowm > ; for the LORD <03068 +Y@hovah > will destroy <07843
+shachath > this city <05892 +<iyr > . {But} he seemed as one
that mocked <06711 +tsachaq > unto his sons <02860 +chathan > in
law <02859 +chathan > .
But GEN 019 026 . {But} his wife <00802 +>ishshah > looked
<05027 +nabat > back from behind <00310 +>achar > him , and she
became <01961 +hayah > a pillar <05333 +n@tsiyb > of salt <04417
+melach >.
but GEN 020 003 . But God <00430 +>elohiym > came <00935 +bow> >
to Abimelech <40> in a dream <02472 +chalowm > by night <03915
+layil > , and said <00559 +>amar > to him , Behold <02009
+hinneh > , thou [ art {but} ] a dead <04191 +muwth > man <00376
+>iysh > , for the woman <00802 +>ishshah > which <00834 +>aher
> thou hast taken <03947 +laqach > ; for she [ is ] a man s
<01167 +ba<al > wife <01166 +ba<al > .
But GEN 020 003 . {But} God <00430 +>elohiym > came <00935 +bow>
> to Abimelech <40> in a dream <02472 +chalowm > by night <03915
+layil > , and said <00559 +>amar > to him , Behold <02009
+hinneh > , thou [ art but ] a dead <04191 +muwth > man <00376
+>iysh > , for the woman <00802 +>ishshah > which <00834 +>aher
> thou hast taken <03947 +laqach > ; for she [ is ] a man s
<01167 +ba<al > wife <01166 +ba<al >.
But GEN 020 004 {But} Abimelech <40> had not come <07126 +qarab
> near <07126 +qarab > her : and he said <00559 +>amar > , Lord
<00136 +>Adonay > , wilt thou slay <02026 +harag > also <01571
+gam > a righteous <06662 +tsaddiyq > nation <01471 +gowy > ?
but GEN 020 012 And yet <01571 +gam > indeed <00546 +>omnah > [
she is ] my sister <00269 +>achowth > ; she [ is ] the daughter
<01323 +bath > of my father <1> , {but} not the daughter <01323
+bath > of my mother <00517 +>em > ; and she became <01961
+hayah > my wife <00802 +>ishshah > .
but GEN 021 023 Now <06258 +<attah > therefore swear <07650
+shaba< > unto me here <02008 +hennah > by God <00430 +>elohiym
> that thou wilt not deal falsely <08266 +shaqar > with me , nor
with my son <05220 +neked > , nor with my son s <05220 +neked >
son <05220 +neked > : [ {but} ] according to the kindness <02617
+checed > that I have done <06213 +<asah > unto thee , thou
shalt do <06213 +<asah > unto me , and to the land <00776
+>erets > wherein <00834 +>aher > thou hast sojourned <01481
+guwr > .
but GEN 021 026 And Abimelech <40> said <00559 +>amar > , I wot
<03045 +yada< > not who <4310miy > hath done <06213 +<asah >
this <02088 +zeh > thing <01697 +dabar > : neither <03808 +lo> >
didst thou tell <05046 +nagad > me , neither <03808 +lo> > yet
<01571 +gam > heard <08085 +shama< > I [ of it ] , {but} to day
<03117 +yowm > .
but GEN 022 007 And Isaac <03327 +Yitschaq > spake <00559 +>amar
> unto Abraham <85> his father <1> , and said <00559 +>amar > ,
My father <1> : and he said <00559 +>amar > , Here <02009
+hinneh > [ am ] I , my son <01121 +ben > . And he said <00559
+>amar > , Behold <02009 +hinneh > the fire <00784 +>esh > and
the wood <06086 +<ets > : {but} where <00834 +>aher > [ is ] the
lamb <07716 +seh > for a burnt <05930 +<olah > offering ?
but GEN 023 006 Hear <08085 +shama< > us , my lord <00113
+>adown > : thou [ art ] a mighty <00430 +>elohiym > prince
<05387 +nasiy> > among <08432 +tavek > us : in the choice <04005
+mibchar > of our sepulchres <06913 +qeber > bury <06912 +qabar
> thy dead <04191 +muwth > ; none of us shall withhold <03607
+kala> > from thee his sepulchre <06913 +qeber > , {but} that
thou mayest bury <06912 +qabar > thy dead <04191 +muwth > .
But GEN 023 013 And he spake <01696 +dabar > unto Ephron <06085
+<Ephrown > in the audience <00241 +>ozen > of the people <05971
+<am > of the land <00776 +>erets > , saying <00559 +>amar > ,
{But} if thou [ wilt give it ] , I pray <03863 +luw> > thee ,
hear <08085 +shama< > me : I will give <05414 +nathan > thee
money <03701 +keceph > for the field <07704 +sadeh > ; take
<03947 +laqach > [ it ] of me , and I will bury <06912 +qabar >
my dead <04191 +muwth > there <08033 +sham > .
But GEN 024 004 {But} thou shalt go <03212 +yalak > unto my
country <00776 +>erets > , and to my kindred <04138 +mowledeth >
, and take <03947 +laqach > a wife <00802 +>ishshah > unto my
son <01121 +ben > Isaac <03327 +Yitschaq > .
but GEN 024 033 And there was set <07760 +suwm > [ meat ] before
<06440 +paniym > him to eat <00398 +>akal > : {but} he said
<00559 +>amar > , I will not eat <00398 +>akal > , until I have
told <01696 +dabar > mine errand <01697 +dabar > . And he said
<00559 +>amar > , Speak <01696 +dabar > on .
But GEN 024 038 {But} thou shalt go <03212 +yalak > unto my
father s <1> house <01004 +bayith > , and to my kindred <04940
+mishpachah > , and take <03947 +laqach > a wife <00802
+>ishshah > unto my son <01121 +ben > .
But GEN 025 006 {But} unto the sons <01121 +ben > of the
concubines <06370 +piylegesh > , which <00834 +>aher > Abraham
<85> had , Abraham <85> gave <05414 +nathan > gifts <04979
+mattanah > , and sent <07971 +shalach > them away from Isaac
<03327 +Yitschaq > his son <01121 +ben > , while he yet lived
<02416 +chay > , eastward <06924 +qedem > , unto the east <06924
+qedem > country <00776 +>erets > .
but GEN 025 028 And Isaac <03327 +Yitschaq > loved <00157 +>ahab
> Esau <06215 +<Esav > , because <03588 +kiy > he did eat <06310
+peh > of [ his ] venison <06718 +tsayid > : {but} Rebekah
<07259 +Ribqah > loved <00157 +>ahab > Jacob <03290 +Ya<aqob > .
but GEN 026 029 That thou wilt do <06213 +<asah > us no <03808
+lo> > hurt <07451 +ra< > , as we have not touched <05060 +naga<
> thee , and as we have done <06213 +<asah > unto thee nothing
<07535 +raq > {but} good <02896 +towb > , and have <01961 +hayah
> sent <07971 +shalach > thee away in peace <07965 +shalowm > :
thou [ art ] now <06258 +<attah > the blessed <01288 +barak > of
the LORD <03068 +Y@hovah > .
but GEN 027 022 And Jacob <03290 +Ya<aqob > went <05066 +nagash
> near <05066 +nagash > unto Isaac <03327 +Yitschaq > his father
<1> ; and he felt <04959 +mashash > him , and said <00559 +>amar
> , The voice <06963 +qowl > [ is ] Jacob s <03290 +Ya<aqob >
voice <06963 +qowl > , {but} the hands <03027 +yad > [ are ] the
hands <03027 +yad > of Esau <06215 +<Esav > .
but GEN 027 038 And Esau <06215 +<Esav > said <00559 +>amar >
unto his father <1> , Hast thou {but} one <00259 +>echad >
blessing <01293 +B@rakah > , my father <1> ? bless <01288 +barak
> me , [ even <01571 +gam > ] me also <01571 +gam > , O my
father <1> . And Esau <06215 +<Esav > lifted <05375 +nasa> > up
his voice <06963 +qowl > , and wept <01058 +bakah > .
but GEN 028 017 And he was afraid <03372 +yare> > , and said
<00559 +>amar > , How <04100 +mah > dreadful <03372 +yare> > [
is ] this <02088 +zeh > place <04725 +maqowm > ! this <02088
+zeh > [ is ] none <00369 +>ayin > other {but} the house <01004
+bayith > of God <00430 +>elohiym > , and this <02088 +zeh > [
is ] the gate <08179 +sha<ar > of heaven <08064 +shamayim > .
but GEN 028 019 And he called <07121 +qara> > the name <08034
+shem > of that place <04725 +maqowm > Bethel <01008 +Beyth -
>El > : {but} the name <08034 +shem > of that city <05892 +<iyr
> [ was called ] Luz <03870 +Luwz > at the first <07223
+ri>shown > .
but GEN 029 017 Leah <03812 +Le>ah > [ was ] tender <07390 +rak
> eyed <05869 +<ayin > ; {but} Rachel <07354 +Rachel > was
beautiful and well <03303 +yapheh > favoured <04758 +mar>eh > .
but GEN 029 020 And Jacob <03290 +Ya<aqob > served <05647 +<abad
> seven <07651 +sheba< > years <08141 +shaneh > for Rachel
<07354 +Rachel > ; and they seemed unto him [ {but} ] a few
<00259 +>echad > days <03117 +yowm > , for the love <00160
+>ahabah > he had to her .
but GEN 029 031 . And when the LORD <03068 +Y@hovah > saw <07200
+ra>ah > that Leah <03812 +Le>ah > [ was ] hated <08130 +sane> >
, he opened <06605 +pathach > her womb <07358 +rechem > : {but}
Rachel <07354 +Rachel > [ was ] barren <06135 +<aqar > .
But GEN 030 042 {But} when the cattle <06629 +tso>n > were
feeble <05848 +<ataph > , he put <07760 +suwm > [ them ] not in :
so the feebler <05848 +<ataph > were Laban s <03837 +Laban > ,
and the stronger <07194 +qashar > Jacob s <03290 +Ya<aqob > .
but GEN 031 005 And said <00559 +>amar > unto them , I see
<07200 +ra>ah > your father s <1> countenance <06440 +paniym > ,
that it [ is ] not toward me as before ; {but} the God <00430
+>elohiym > of my father <1> hath been <01961 +hayah > with me .
but GEN 031 007 And your father <1> hath deceived <02048 +hathal
> me , and changed <02498 +chalaph > my wages <04909 +maskoreth
> ten <06235 +<eser > times <04489 +moneh > ; {but} God <00430
+>elohiym > suffered <05414 +nathan > him not to hurt <07489
+ra<a< > me .
but GEN 031 029 It is in the power <00410 +>el > of my hand
<03027 +yad > to do <06213 +<asah > you hurt <07451 +ra< > :
{but} the God <00430 +>elohiym > of your father <1> spake <00559
+>amar > unto me yesternight <00570 +>emesh > , saying <00559
+>amar > , Take thou heed <08104 +shamar > that thou speak
<01696 +dabar > not to Jacob <03290 +Ya<aqob > either good
<02896 +towb > or <05704 +<ad > bad <07451 +ra< > .
but GEN 031 033 And Laban <03837 +Laban > went <00935 +bow> >
into Jacob s <03290 +Ya<aqob > tent <00168 +>ohel > , and into
Leah s <03812 +Le>ah > tent <00168 +>ohel > , and into the two
<08147 +sh@nayim > maidservants <00519 +>amah > tents <00168
+>ohel > ; {but} he found <04672 +matsa> > [ them ] not . Then
went <03318 +yatsa> > he out of Leah s <03812 +Le>ah > tent
<00168 +>ohel > , and entered <00935 +bow> > into Rachel s
<07354 +Rachel > tent <00168 +>ohel > .
but GEN 031 034 Now Rachel <07354 +Rachel > had taken <03947
+laqach > the images <08655 +t@raphiym > , and put <07760 +suwm
> them in the camel s <01581 +gamal > furniture <03733 +kar > ,
and sat <03427 +yashab > upon them . And Laban <03837 +Laban >
searched <04959 +mashash > all <03605 +kol > the tent <00168
+>ohel > , {but} found <04672 +matsa> > [ them ] not .
but GEN 031 035 And she said <00559 +>amar > to her father <1> ,
Let it not displease <02734 +charah > my lord <00113 +>adown >
that I cannot rise <06965 +quwm > up before <06440 +paniym >
thee ; for the custom <01870 +derek > of women <00802 +>ishshah
> [ is ] upon me . And he searched <02664 +chaphas > , {but}
found <04672 +matsa> > not the images <08655 +t@raphiym > .
but GEN 031 047 And Laban <03837 +Laban > called <07121 +qara> >
it Jegarsahadutha <03026 +Y@gar Sahaduwtha> > : {but} Jacob
<03290 +Ya<aqob > called <07121 +qara> > it Galeed <01567
+Gal<ed > .
but GEN 032 028 And he said <00559 +>amar > , Thy name <08034
+shem > shall be called <00559 +>amar > no <03808 +lo> > more
<05750 +<owd > Jacob <03290 +Ya<aqob > , {but} Israel <03478
+Yisra>el > : for as a prince hast thou power <08280 +sarah >
with God <00430 +>elohiym > and with men <00582 +>enowsh > , and
hast prevailed <03201 +yakol > .
but GEN 034 012 Ask me never so much dowry <04119 +mohar > and
gift <04976 +mattan > , and I will give <05414 +nathan >
according as ye shall say <00559 +>amar > unto me : {but} give
<05414 +nathan > me the damsel <05291 +na<arah > to wife <00802
+>ishshah > .
But GEN 034 015 {But} in this <02063 +zo>th > will we consent
<00225 +>uwth > unto you : If <00518 +>im > ye will be as we [
be ] , that every <03605 +kol > male <02145 +zakar > of you be
circumcised <04135 +muwl > ;
But GEN 034 017 {But} if <00518 +>im > ye will not hearken
<08085 +shama< > unto us , to be circumcised <04135 +muwl > ;
then will we take <03947 +laqach > our daughter <01323 +bath > ,
and we will be gone <01980 +halak > .
But GEN 035 008 {But} Deborah <01683 +D@bowrah > Rebekah s
<07259 +Ribqah > nurse <03243 +yanaq > died <04191 +muwth > ,
and she was buried <06912 +qabar > beneath <08478 +tachath >
Bethel <01008 +Beyth - >El > under <08478 +tachath > an oak
<00437 +>allown > : and the name <08034 +shem > of it was called
<07121 +qara> > Allonbachuth <00439 +>Allown Bakuwth > .
but GEN 035 010 And God <00430 +>elohiym > said <00559 +>amar >
unto him , Thy name <08034 +shem > [ is ] Jacob <03290 +Ya<aqob
> : thy name <08034 +shem > shall not be called <07121 +qara> >
any <05750 +<owd > more <05750 +<owd > Jacob <03290 +Ya<aqob > ,
{but} Israel <03478 +Yisra>el > shall be thy name <08034 +shem >
: and he called <07121 +qara> > his name <08034 +shem > Israel
<03478 +Yisra>el > .
but GEN 035 016 . And they journeyed <05265 +naca< > from Bethel
<01008 +Beyth - >El > ; and there was {but} a little <03530
+kibrah > way <00776 +>erets > to come <00935 +bow> > to Ephrath
<00672 +>Ephraath > : and Rachel <07354 +Rachel > travailed
<03205 +yalad > , and she had hard <07185 +qashah > labour
<03205 +yalad > .
but GEN 035 018 And it came <00935 +bow> > to pass , as her soul
<05315 +nephesh > was in departing <03318 +yatsa> > , ( for she
died <04191 +muwth > ) that she called <07121 +qara> > his name
<08034 +shem > Benoni <01126 +Ben - >Owniy > : {but} his father
<1> called <07121 +qara> > him Benjamin <01144 +Binyamiyn > .
but GEN 037 011 And his brethren <00251 +>ach > envied <07065
+qana> > him ; {but} his father <1> observed <08104 +shamar >
the saying <01697 +dabar > .
but GEN 037 022 And Reuben <07205 +R@>uwben > said <00559 +>amar
> unto them , Shed <08210 +shaphak > no <03808 +lo> > blood
<01818 +dam > , [ {but} ] cast <07993 +shalak > him into <00413
+>el > this <02088 +zeh > pit <00953 +bowr > that [ is ] in the
wilderness <04057 +midbar > , and lay <07971 +shalach > no
<03808 +lo> > hand <03027 +yad > upon him ; that he might rid
<05337 +natsal > him out of their hands <03027 +yad > , to
deliver <07725 +shuwb > him to his father <1> again <07725
+shuwb > .
but GEN 037 035 And all <03605 +kol > his sons <01121 +ben > and
all <03605 +kol > his daughters <01363 +gobahh > rose <06965
+quwm > up to comfort <05162 +nacham > him ; {but} he refused
<03985 +ma>en > to be comforted <05162 +nacham > ; and he said
<00559 +>amar > , For I will go <03381 +yarad > down <03381
+yarad > into the grave <07585 +sh@>owl > unto my son <01121
+ben > mourning <57> . Thus his father <1> wept <01058 +bakah >
for him .
but GEN 038 020 And Judah <03063 +Y@huwdah > sent <07971
+shalach > the kid <01423 +g@diy > by the hand <03027 +yad > of
his friend <07453 +rea< > the Adullamite <05726 +<Adullamiy > ,
to receive <03947 +laqach > [ his ] pledge <06162 +<arabown >
from the woman s <00802 +>ishshah > hand <03027 +yad > : {but}
he found <04672 +matsa> > her not .
But GEN 039 008 {But} he refused <03985 +ma>en > , and said
<00559 +>amar > unto his master s <00113 +>adown > wife <00802
+>ishshah > , Behold <02005 +hen > , my master <00113 +>adown >
wotteth <03045 +yada< > not what <04100 +mah > [ is ] with me in
the house <01004 +bayith > , and he hath committed <05414
+nathan > all <03605 +kol > that he hath <03426 +yesh > to my
hand <03027 +yad > ;
but GEN 039 009 [ There is ] none <00369 +>ayin > greater <01419
+gadowl > in this <02088 +zeh > house <01004 +bayith > than I ;
neither <03808 +lo> > hath he kept <02820 +chasak > back <02820
+chasak > any <03972 +m@uwmah > thing <03972 +m@uwmah > from me
{but} thee , because <00834 +>aher > thou [ art ] his wife
<00802 +>ishshah > : how <00349 +>eyk > then can I do <06213
+<asah > this <02063 +zo>th > great <01419 +gadowl > wickedness
<07451 +ra< > , and sin <02398 +chata> > against God <00430
+>elohiym > ?
But GEN 039 021 {But} the LORD <03068 +Y@hovah > was with Joseph
<03130 +Yowceph > , and shewed <05186 +natah > him mercy <02617
+checed > , and gave <05414 +nathan > him favour <02580 +chen >
in the sight <05869 +<ayin > of the keeper <08269 +sar > of the
prison .
But GEN 040 014 {But} think <02142 +zakar > on me when <00834
+>aher > it shall be well <03190 +yatab > with thee , and shew
<06213 +<asah > kindness <02617 +checed > , I pray <04994 +na> >
thee , unto me , and make mention <02142 +zakar > of me unto
Pharaoh <06547 +Par<oh > , and bring <03318 +yatsa> > me out of
this <02088 +zeh > house <01004 +bayith > :
But GEN 040 022 {But} he hanged <08518 +talah > the chief <08269
+sar > baker <00644 +>aphah > : as Joseph <03130 +Yowceph > had
interpreted <06622 +pathar > to them .
but GEN 040 023 Yet did not the chief <08269 +sar > butler
<04945 +mashqeh > remember <02142 +zakar > Joseph <03130
+Yowceph > , {but} forgat <07911 +shakach > him .
but GEN 041 008 And it came <01961 +hayah > to pass in the
morning <01242 +boqer > that his spirit <07307 +ruwach > was
troubled <06470 +pa<am > ; and he sent <07971 +shalach > and
called <07121 +qara> > for all <03605 +kol > the magicians
<02748 +chartom > of Egypt <04714 +Mitsrayim > , and all <03605
+kol > the wise <02450 +chakam > men thereof : and Pharaoh
<06547 +Par<oh > told <05608 +caphar > them his dream <02472
+chalowm > ; {but} [ there was ] none <00369 +>ayin > that could
interpret <06622 +pathar > them unto Pharaoh <06547 +Par<oh > .
but GEN 041 021 And when they had eaten them up , it could not
be known <03045 +yada< > that they had eaten them ; {but} they [
were ] still ill <07451 +ra< > favoured , as at the beginning
<08462 +t@chillah > . So I awoke <03364 +yaqats > .
but GEN 041 024 And the thin <01851 +daq > ears <07641 +shibbol
> devoured <01104 +bala< > the seven <07651 +sheba< > good
<02896 +towb > ears <07641 +shibbol > : and I told <00559 +>amar
> [ this ] unto the magicians <02748 +chartom > ; {but} [ there
was ] none <00369 +>ayin > that could declare <05046 +nagad > [
it ] to me .
but GEN 041 054 And the seven <07651 +sheba< > years <08141
+shaneh > of dearth <07458 +ra<ab > began <02490 +chalal > to
come <00935 +bow> > , according as Joseph <03130 +Yowceph > had
said <00559 +>amar > : and the dearth <07458 +ra<ab > was in all
<03605 +kol > lands <00776 +>erets > ; {but} in all <03605 +kol
> the land <00776 +>erets > of Egypt <04714 +Mitsrayim > there
was bread <03899 +lechem > .
But GEN 042 004 {But} Benjamin <01144 +Binyamiyn > , Joseph s
<03130 +Yowceph > brother <00251 +>ach > , Jacob <03290 +Ya<aqob
> sent <07971 +shalach > not with his brethren <00251 +>ach > ;
for he said <00559 +>amar > , Lest <06435 +pen > peradventure
mischief <00611 +>acown > befall <07122 +qara> > him .
but GEN 042 007 . And Joseph <03130 +Yowceph > saw <07200 +ra>ah
> his brethren <00251 +>ach > , and he knew <05234 +nakar > them
, {but} made himself strange <05234 +nakar > unto them , and
spake <01696 +dabar > roughly <07186 +qasheh > unto them ; and
he said <00559 +>amar > unto them , Whence <00370 +>aiyn > come
<00935 +bow> > ye ? And they said <00559 +>amar > , From the
land <00776 +>erets > of Canaan <03667 +K@na<an > to buy <07666
+shabar > food <00400 +>okel > .
but GEN 042 008 And Joseph <03130 +Yowceph > knew <05234 +nakar
> his brethren <00251 +>ach > , {but} they knew <03045 +yada< >
not him .
but GEN 042 010 And they said <00559 +>amar > unto him , Nay
<03808 +lo> > , my lord <00113 +>adown > , {but} to buy <07666
+shabar > food <00400 +>okel > are thy servants <05650 +<ebed >
come <00935 +bow> > .
but GEN 042 012 And he said <00559 +>amar > unto them , Nay
<03808 +lo> > , {but} to see <07200 +ra>ah > the nakedness
<06172 +<ervah > of the land <00776 +>erets > ye are come <00935
+bow> > .
But GEN 042 020 {But} bring <00935 +bow> > your youngest <06996
+qatan > brother <00251 +>ach >unto me ; so shall your words
<01697 +dabar > be verified <00539 +>aman > , and ye shall not
die <04191 +muwth > . And they did <06213 +<asah > so <03651
+ken > .
but GEN 042 034 And bring <00935 +bow> > your youngest <06996
+qatan > brother <00251 +>ach > unto me : then shall I know
<03045 +yada< > that ye [ are ] no <03808 +lo> > spies <07270
+ragal > , {but} [ that ] ye [ are ] true <03651 +ken > [ men :
so ] will I deliver <05414 +nathan > you your brother <00251
+>ach > , and ye shall traffick <05503 +cachar > in the land
<00776 +>erets > .
But GEN 043 005 {But} if <00518 +>im > thou wilt not send <07971
+shalach > [ him ] , we will not go <03381 +yarad > down <03381
+yarad > : for the man <00376 +>iysh > said <00559 +>amar > unto
us , Ye shall not see <07200 +ra>ah > my face <06440 +paniym > ,
except <01115 +biltiy > your brother <00251 +>ach > [ be ] with
you .
but GEN 043 034 And he took <05375 +nasa> > [ and sent <07971
+shalach > ] messes <04864 +mas>eth > unto them from before
<06440 +paniym > him : {but} Benjamin s <01144 +Binyamiyn > mess
<04864 +mas>eth > was five <02568 +chamesh > times <03027 +yad >
so much <07235 +rabah > as any of theirs . And they drank <08354
+shathah > , and were merry <07937 +shakar > with him .
but GEN 044 017 And he said <00559 +>amar > , God forbid <02486
+chaliylah > that I should do <06213 +<asah > so <02063 +zo>th >
: [ {but} ] the man <00376 +>iysh > in whose hand <03027 +yad >
the cup <01375 +g@biya< > is found <04672 +matsa> > , he shall
be my servant <05650 +<ebed > ; and as for you , get <05927
+<alah > you up in peace <07965 +shalowm > unto your father <1> .
but GEN 045 008 So now <06258 +<attah > [ it was ] not you [
that ] sent <07971 +shalach > me hither , {but} God <00430
+>elohiym > : and he hath made <07760 +suwm > me a father <1> to
Pharaoh <06547 +Par<oh > , and lord <00113 +>adown > of all
<03605 +kol > his house <01004 +bayith > , and a ruler <04910
+mashal > throughout all <03605 +kol > the land <00776 +>erets >
of Egypt <04714 +Mitsrayim > .
but GEN 045 022 To all <03605 +kol > of them he gave <05414
+nathan > each man <00376 +>iysh > changes <02487 +chaliyphah >
of raiment <08071 +simlah > ; {but} to Benjamin <01144
+Binyamiyn > he gave <05414 +nathan > three <07969 +shalowsh >
hundred <03967 +me>ah > [ pieces ] of silver <03701 +keceph > ,
and five <02568 +chamesh > changes <02487 +chaliyphah > of
raiment <08071 +simlah > .
but GEN 046 012 And the sons <01121 +ben > of Judah <03063
+Y@huwdah > ; Er <06147 +<Er > , and Onan <00209 +>Ownan > , and
Shelah <07956 +Shelah > , and Pharez <06557 +Perets > , and
Zerah <02226 +Zerach > : {but} Er <06147 +<Er > and Onan <00209
+>Ownan > died <04191 +muwth > in the land <00776 +>erets > of
Canaan <03667 +K@na<an > . And the sons <01121 +ben > of Pharez
<06557 +Perets > were Hezron <02696 +Chetsrown > and Hamul
<02538 +Chamuwl > .
but GEN 047 018 When that year <08141 +shaneh > was ended <08552
+tamam > , they came <00935 +bow> > unto him the second <08145
+sheniy > year <08141 +shaneh > , and said <00559 +>amar > unto
him , We will not hide <03582 +kachad > [ it ] from my lord
<00113 +>adown > , how that our money <03701 +keceph > is spent
<08552 +tamam > ; my lord <00113 +>adown > also hath <00413 +>el
> our herds <04735 +miqneh > of cattle <00929 +b@hemah > ; there
is not ought left <07604 +sha>ar > in the sight <06440 +paniym >
of my lord <00113 +>adown > , {but} our bodies <01472 +g@viyah >
, and our lands <00127 +>adamah > :
But GEN 047 030 {But} I will lie <07901 +shakab > with my
fathers <1> , and thou shalt carry <05375 +nasa> > me out of
Egypt <04714 +Mitsrayim > , and bury <06912 +qabar > me in their
buryingplace <06913 +qeber > . And he said <00559 +>amar > , I
will do <06213 +<asah > as thou hast said <01697 +dabar > .
but GEN 048 007 And as for me , when I came <00935 +bow> > from
Padan <06307 +Paddan > , Rachel <07354 +Rachel > died <04191
+muwth > by me in the land <00776 +>erets > of Canaan <03667
+K@na<an > in the way <01870 +derek > , when <05750 +<owd > yet
<05750 +<owd > [ there was ] {but} a little <03530 +kibrah > way
<00776 +>erets > to come <00935 +bow> > unto Ephrath <00672
+>Ephraath > : and I buried <06912 +qabar > her there <08033
+sham > in the way <01870 +derek > of Ephrath <00672 +>Ephraath
> ; the same <01931 +huw> > [ is ] Bethlehem <01035 +Beyth
Lechem > .
but GEN 048 019 And his father <1> refused <03985 +ma>en > , and
said <00559 +>amar > , I know <03045 +yada< > [ it ] , my son
<01121 +ben > , I know <03045 +yada< > [ it ] : he also <01571
+gam > shall become <01961 +hayah > a people <05971 +<am > , and
he also <01571 +gam > shall be great <01431 +gadal > : {but}
truly <00199 +>uwlam > his younger <06996 +qatan > brother
<00251 +>ach > shall be greater <01431 +gadal > than he , and
his seed <02233 +zera< > shall become <01961 +hayah > a
multitude <04393 +m@lo> > of nations <01471 +gowy > .
but GEN 048 021 And Israel <03478 +Yisra>el > said <00559 +>amar
> unto Joseph <03130 +Yowceph> , Behold <02009 +hinneh > , I die
<04191 +muwth > : {but} God <00430 +>elohiym > shall be with you
, and bring <07725 +shuwb > you again <07725 +shuwb > unto the
land <00776 +>erets > of your fathers <1> .
but GEN 049 019 Gad <01410 +Gad > , a troop <01416 +g@duwd >
shall overcome <01464 +guwd > him : {but} he shall overcome
<01464 +guwd > at the last <06119 +<aqeb > .
But GEN 049 024 {But} his bow <07198 +qesheth > abode <03427
+yashab > in strength <00386 +>eythan > , and the arms <02220
+z@rowa< > of his hands <03027 +yad > were made strong <06339
+pazaz > by the hands <03027 +yad > of the mighty <46> [ God ]
of Jacob <03290 +Ya<aqob > ; ( from thence <08033 +sham > [ is
] the shepherd <07462 +ra<ah > , the stone <68> of Israel <03478
+Yisra>el > : )
but GEN 050 020 But as for you , ye thought <02803 +chashab >
evil <07451 +ra< > against <05921 +<al > me ; [ {but} ] God
<00430 +>elohiym > meant <02803 +chashab > it unto good <02896
+towb > , to bring <06213 +<asah > to pass <06213 +<asah > , as
[ it is ] this <02088 +zeh > day <03117 +yowm > , to save <02421
+chayah > much <07227 +rab > people <05971 +<am > alive <02421
+chayah > .
But GEN 050 020 {But} as for you , ye thought <02803 +chashab >
evil <07451 +ra< > against <05921 +<al > me ; [ but ] God
<00430 +>elohiym > meant <02803 +chashab > it unto good <02896
+towb > , to bring <06213 +<asah > to pass <06213 +<asah > , as
[ it is ] this <02088 +zeh > day <03117 +yowm > , to save <02421
+chayah > much <07227 +rab > people <05971 +<am > alive <02421
+chayah > .
But EXO 001 012 {But} the more <03651 +ken > they afflicted
<06031 +<anah > them , the more <03651 +ken > they multiplied
<07235 +rabah > and grew <06555 +parats > . And they were
grieved <06973 +quwts > because <06440 +paniym > of the children
<01121 +ben > of Israel <03478 +Yisra>el > .
but EXO 001 016 And he said <00559 +>amar > , When ye do the
office of a midwife <03205 +yalad> to the Hebrew <05680 +<Ibriy
> women , and see <07200 +ra>ah > [ them ] upon the stools <70> ;
if it [ be ] a son <01121 +ben > , then ye shall kill <04191
+muwth > him : {but} if it [ be ] a daughter <01323 +bath > ,
then she shall live <02425 +chayay > .
but EXO 001 017 But the midwives <03205 +yalad > feared <03372
+yare> > God <00430 +>elohiym > , and did <06213 +<asah > not as
the king <04428 +melek > of Egypt <04714 +Mitsrayim > commanded
<01696 +dabar > them , {but} saved <02421 +chayah > the men
children <03206 +yeled > alive <02421 +chayah > .
But EXO 001 017 {But} the midwives <03205 +yalad > feared <03372
+yare> > God <00430 +>elohiym > , and did <06213 +<asah > not as
the king <04428 +melek > of Egypt <04714 +Mitsrayim > commanded
<01696 +dabar > them , but saved <02421 +chayah > the men
children <03206 +yeled > alive <02421 +chayah > .
But EXO 002 015 Now when Pharaoh <06547 +Par<oh > heard <08085
+shama< > this <02088 +zeh > thing <01697 +dabar > , he sought
<01245 +baqash > to slay <02026 +harag > Moses <04872 +Mosheh > .
{But} Moses <04872 +Mosheh > fled <01272 +barach > from the
face <06440 +paniym > of Pharaoh <06547 +Par<oh > , and dwelt
<03427 +yashab > in the land <00776 +>erets > of Midian <04080
+Midyan > : and he sat <03427 +yashab > down by a well <00875
+@>er > .
but EXO 002 017 And the shepherds <07462 +ra<ah > came <00935
+bow> > and drove <01644 +garash > them away : {but} Moses
<04872 +Mosheh > stood <06965 +quwm > up and helped <03467
+yasha< > them , and watered <08248 +shaqah > their flock <06629
+tso>n > .
But EXO 003 022 {But} every woman <00802 +>ishshah > shall
borrow <07592 +sha>al > of her neighbour <07934 +shaken > , and
of her that sojourneth <01481 +guwr > in her house <01004
+bayith > , jewels <03627 +k@liy > of silver <03701 +keceph > ,
and jewels <03627 +k@liy > of gold <02091 +zahab > , and raiment
<08071 +simlah > : and ye shall put <07760 +suwm > [ them ] upon
your sons <01121 +ben > , and upon your daughters <01121 +ben > ;
and ye shall spoil <05337 +natsal > the Egyptians <04714
+Mitsrayim > .
But EXO 004 001 . And Moses <04872 +Mosheh > answered <06030
+<anah > and said <00559 +>amar > , {But} , behold <02005 +hen >
, they will not believe <00539 +>aman > me , nor <03808 +lo> >
hearken <08085 +shama< > unto my voice <06963 +qowl > : for they
will say <00559 +>amar > , The LORD <03068 +Y@hovah > hath not
appeared <07200 +ra>ah > unto thee .
but EXO 004 010 . And Moses <04872 +Mosheh > said <00559 +>amar
> unto the LORD <00136 +>Adonay > , O my Lord <03068 +Y@hovah > ,
I [ am ] not eloquent <01697 +dabar > , neither <01571 +gam >
heretofore <08543 +t@mowl > , nor <01571 +gam > since <00227
+>az > thou hast spoken <01696 +dabar > unto thy servant <05650
+<ebed > : {but} I [ am ] slow <03515 +kabed > of speech <06310
+peh > , and of a slow <00750 +>arek > tongue <03956 +lashown > .
but EXO 004 021 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , When thou goest <03212
+yalak > to return <07725 +shuwb > into Egypt <04714 +Mitsrayim
> , see <07200 +ra>ah > that thou do <06213 +<asah > all <03605
+kol > those wonders <04159 +mowpheth > before <06440 +paniym >
Pharaoh <06547 +Par<oh > , which <00834 +>aher > I have put
<07760 +suwm > in thine hand <03027 +yad > : {but} I will harden
<02388 +chazaq > his heart <03820 +leb > , that he shall not let
the people <05971 +<am > go <07971 +shalach > .
but EXO 005 016 There is no <00369 +>ayin > straw <08401 +teben
> given <05414 +nathan > unto thy servants <05650 +<ebed > , and
they say <00559 +>amar > to us , Make <06213 +<asah > brick
<03843 +l@benah > : and , behold <02009 +hinneh > , thy servants
<05650 +<ebed > [ are ] beaten <05221 +nakah > ; {but} the fault
<02398 +chata> > [ is ] in thine own people <05971 +<am > .
But EXO 005 017 {But} he said <00559 +>amar > , Ye [ are ] idle
<07504 +rapheh > , [ ye are ] idle <07504 +rapheh > : therefore
ye say <00559 +>amar > , Let us go <03212 +yalak > [ and ] do
sacrifice <02076 +zabach > to the LORD <03068 +Y@hovah > .
but EXO 006 003 And I appeared <07200 +ra>ah > unto Abraham <85>
, unto Isaac <03327 +Yitschaq > , and unto Jacob <03290 +Ya<aqob
> , by [ the name of ] God <00410 +>el > Almighty <07706
+Shadday > , {but} by my name <08034 +shem > JEHOVAH <03068
+Y@hovah > was I not known <03045 +yada< > to them .
but EXO 006 009 And Moses <04872 +Mosheh > spake <01696 +dabar >
so <03651 +ken > unto the children <01121 +ben > of Israel
<03478 +Yisra>el > : {but} they hearkened <08085 +shama< > not
unto Moses <04872 +Mosheh > for anguish <07115 +qotser > of
spirit <07307 +ruwach > , and for cruel <07185 +qashah > bondage
<05656 +<abodah > .
But EXO 007 004 {But} Pharaoh <06547 +Par<oh > shall not hearken
<08085 +shama< > unto you , that I may lay <05414 +nathan > my
hand <03027 +yad > upon Egypt <04714 +Mitsrayim > , and bring
<03318 +yatsa> > forth <03318 +yatsa> > mine armies <06635
+tsaba> > , [ and ] my people <05971 +<am > the children <01121
+ben > of Israel <03478 +Yisra>el > , out of the land <00776
+>erets > of Egypt <04714 +Mitsrayim > by great <01419 +gadowl >
judgments <08201 +shephet > .
but EXO 007 012 For they cast <07993 +shalak > down every <00376
+>iysh > man <00376 +>iysh > his rod <04294 +matteh > , and they
became <01961 +hayah > serpents <08577 +tanniyn > : {but} Aaron
s <00175 +>Aharown > rod <04294 +matteh > swallowed <01104
+bala< > up their rods <04294 +matteh > .
But EXO 008 015 {But} when Pharaoh <06547 +Par<oh > saw <07200
+ra>ah > that there was respite <07309 +r@vachah > , he hardened
<03515 +kabed > his heart <03820 +leb > , and hearkened <08085
+shama< > not unto them ; as the LORD <03068 +Y@hovah > had said
<01696 +dabar > .
but EXO 008 018 And the magicians <02748 +chartom > did <06213
+<asah > so with their enchantments <03909 +lat > to bring
<03318 +yatsa> > forth <03318 +yatsa> > lice <03654 +ken > ,
{but} they could <03201 +yakol > not : so there were lice <03654
+ken > upon man <00120 +>adam > , and upon beast <00929 +b@hemah
> .
but EXO 008 029 And Moses <04872 +Mosheh > said <00559 +>amar > ,
Behold <02009 +hinneh > , I go<03318 +yatsa> > out from thee ,
and I will intreat <06279 +<athar > the LORD <03068 +Y@hovah >
that the swarms <06157 +<arob > [ of flies ] may depart <05493
+cuwr > from Pharaoh <06547 +Par<oh > , from his servants <05650
+<ebed > , and from his people <05971 +<am > , to morrow <04279
+machar > : {but} let not Pharaoh <06547 +Par<oh > deal
deceitfully <02048 +hathal > any <03254 +yacaph > more <03254
+yacaph > in not letting the people <05971 +<am > go <07971
+shalach > to sacrifice <02076 +zabach > to the LORD <03068
+Y@hovah > .
but EXO 009 006 And the LORD <03068 +Y@hovah > did <06213 +<asah
> that thing <01697 +dabar > on <05921 +<al > the morrow <04283
+mochorath > , and all <03605 +kol > the cattle <04735 +miqneh >
of Egypt <04714 +Mitsrayim > died <04191 +muwth > : {but} of the
cattle <04735 +miqneh > of the children <01121 +ben > of Israel
<03478 +Yisra>el > died <04191 +muwth > not one <00259 +>echad >
.
But EXO 009 030 {But} as for thee and thy servants <05650 +<ebed
> , I know <03045 +yada< > that ye will not yet <02962 +terem >
fear <03372 +yare> > the LORD <03068 +Y@hovah > God <00430
+>elohiym > .
But EXO 009 032 {But} the wheat <02406 +chittah > and the rie
<03698 +kuccemeth > were not smitten <05221 +nakah > : for they
[ were ] not grown <00648 +>aphiyl > up .
but EXO 010 008 And Moses <04872 +Mosheh > and Aaron <00175
+>Aharown > were brought <07725 +shuwb > again <07725 +shuwb >
unto Pharaoh <06547 +Par<oh > : and he said <00559 +>amar > unto
them , Go <03212 +yalak > , serve <05647 +<abad > the LORD
<03068 +Y@hovah > your God <00430 +>elohiym > : [ {but} ] who
<04310 +miy > [ are ] they that shall go <01980 +halak > ?
But EXO 010 020 {But} the LORD <03068 +Y@hovah > hardened <02388
+chazaq > Pharaoh s <06547 +Par<oh > heart <03820 +leb > , so
that he would not let the children <01121 +ben > of Israel
<03478 +Yisra>el > go <07971 +shalach > .
but EXO 010 023 They saw <07200 +ra>ah > not one <00376 +>iysh >
another <00250 +>Ezrachiy > , neither <03808 +lo> > rose <06965
+quwm > any <00376 +>iysh > from his place <08478 +tachath > for
three <07969 +shalowsh > days <03117 +yowm > : {but} all <03605
+kol > the children <01121 +ben > of Israel <03478 +Yisra>el >
had <01961 +hayah > light <00216 +>owr > in their dwellings
<04186 +mowshab > .
But EXO 010 027 {But} the LORD <03068 +Y@hovah > hardened <02388
+chazaq > Pharaoh s <06547 +Par<oh > heart <03820 +leb > , and
he would <14> not let them go <07971 +shalach > .
But EXO 011 007 {But} against any <03605 +kol > of the children
<01121 +ben > of Israel <03478 +Yisra>el > shall not a dog
<03611 +keleb > move <02782 +charats > his tongue <03956
+lashown > , against man <00376 +>iysh > or <05704 +<ad > beast
<00929 +b@hemah > : that ye may know <03045 +yada< > how that
the LORD <03068 +Y@hovah > doth put a difference <06395 +palah >
between <00996 +beyn > the Egyptians <04714 +Mitsrayim > and
Israel <03478 +Yisra>el > .
but EXO 012 009 Eat <00398 +>akal > not of it raw <04995 +na> > ,
nor sodden <01310 +bashal > at all with water <04325 +mayim > ,
{but} roast <06748 +tsaliy > [ with ] fire <00784 +>esh > ; his
head <07218 +ro>sh > with his legs <03767 +kara< > , and with
the purtenance <07130 +qereb > thereof .
But EXO 012 044 {But} every man s <00376 +>iysh > servant <05650
+<ebed > that is bought <04736 +miqnah > for money <03701
+keceph > , when thou hast circumcised <04135 +muwl > him , then
<00227 +>az > shall he eat <00398 +>akal > thereof .
but EXO 013 015 And it came <01961 +hayah > to pass , when
<03588 +kiy > Pharaoh <06547 +Par<oh > would hardly <07185
+qashah > let us go <07971 +shalach > , that the LORD <03068
+Y@hovah > slew <02026 +harag > all <03605 +kol > the firstborn
<01060 +b@kowr > in the land <00776 +>erets > of Egypt <04714
+Mitsrayim > , both the firstborn <01060 +b@kowr > of man <00120
+>adam > , and the firstborn <01060 +b@kowr > of beast <00929
+b@hemah > : therefore I sacrifice <02076 +zabach > to the LORD
<03068 +Y@hovah > all <03605 +kol > that openeth <06363 +peter >
the matrix <07358 +rechem > , being males <02145 +zakar > ;
{but} all <03605 +kol > the firstborn <01060 +b@kowr > of my
children <01121 +ben > I redeem <06299 +padah > .
But EXO 013 018 {But} God <00430 +>elohiym > led <05437 +cabab >
the people <05971 +<am > about <05437 +cabab > , [ through ]
the way <01870 +derek > of the wilderness <04057 +midbar > of
the Red <05488 +cuwph > sea <03220 +yam > : and the children
<01121 +ben > of Israel <03478 +Yisra>el > went <05927 +<alah >
up harnessed <02571 +chamush > out of the land <00776 +>erets >
of Egypt <04714 +Mitsrayim > .
But EXO 014 009 {But} the Egyptians <04714 +Mitsrayim > pursued
<07291 +radaph > after <00310 +>achar > them , all <03605 +kol >
the horses <05483 +cuwc > [ and ] chariots <07393 +rekeb > of
Pharaoh <06547 +Par<oh > , and his horsemen <06571 +parash > ,
and his army <02428 +chayil > , and overtook <05381 +nasag >
them encamping <02583 +chanah > by the sea <03220 +yam > ,
beside <05921 +<al > Pihahiroth <06367 +Pi ha - Chiyroth > ,
before <06440 +paniym > Baalzephon <01189 +Ba<al Ts@phown > .
But EXO 014 016 {But} lift <07311 +ruwm > thou up thy rod <04294
+matteh > , and stretch <05186 +natah > out thine hand <03027
+yad > over <05921 +<al > the sea <03220 +yam > , and divide
<01234 +baqa< > it : and the children <01121 +ben > of Israel
<03478 +Yisra>el > shall go <00935 +bow> > on dry <03004
+yabbashah > [ ground ] through <08432 +tavek > the midst <08432
+tavek > of the sea <03220 +yam > .
but EXO 014 020 And it came <00935 +bow> > between <00996 +beyn
> the camp <04264 +machaneh > of the Egyptians <04714 +Mitsrayim
> and the camp <04264 +machaneh > of Israel <03478 +Yisra>el > ;
and it was a cloud <06051 +<anan > and darkness <02822 +choshek
> [ to them ] , {but} it gave light <00216 +>owr > by night
<03915 +layil > [ to these ] : so that the one <02088 +zeh >
came <07126 +qarab > not near <07126 +qarab > the other <02088
+zeh > all <03605 +kol > the night <03915 +layil > .
But EXO 014 029 {But} the children <01121 +ben > of Israel
<03478 +Yisra>el > walked <01980 +halak > upon dry <03004
+yabbashah > [ land ] in the midst <08432 +tavek > of the sea
<03220 +yam > ; and the waters <04325 +mayim > [ were ] a wall
<02346 +chowmah > unto them on their right <03225 +yamiyn > hand
<03225 +yamiyn > , and on their left <08040 +s@mo>wl > .
but EXO 015 019 For the horse <05483 +cuwc > of Pharaoh <06547
+Par<oh > went <00935 +bow> > in with his chariots <07393 +rekeb
> and with his horsemen <06571 +parash > into the sea <03220
+yam > , and the LORD <03068 +Y@hovah > brought <07725 +shuwb >
again <07725 +shuwb > the waters <04325 +mayim > of the sea
<03220 +yam > upon them ; {but} the children <01121 +ben > of
Israel <03478 +Yisra>el > went <01980 +halak > on dry <03004
+yabbashah > [ land ] in the midst <08432 +tavek > of the sea
<03220 +yam > .
but EXO 016 008 And Moses <04872 +Mosheh > said <00559 +>amar > ,
[ This shall be ] , when the LORD <03068 +Y@hovah > shall give
<05414 +nathan > you in the evening <06153 +<ereb > flesh <01320
+basar > to eat <00398 +>akal > , and in the morning <01242
+boqer > bread <03899 +lechem > to the full <07646 +saba< > ;
for that the LORD <03068 +Y@hovah > heareth <08085 +shama< >
your murmurings <08519 +t@luwnah > which <00834 +>aher > ye
murmur <03885 +luwn > against <05921 +<al > him : and what
<04100 +mah > [ are ] we ? your murmurings <08519 +t@luwnah > [
are ] not against <05921 +<al > us , {but} against <05921 +<al >
the LORD <03068 +Y@hovah > .
but EXO 016 020 Notwithstanding they hearkened <08085 +shama< >
not unto Moses <04872 +Mosheh > ; {but} some <00582 +>enowsh >
of them left <03498 +yathar > of it until <05704 +<ad > the
morning <01242 +boqer > , and it bred <07311 +ruwm > worms
<08438 +towla< > , and stank <00887 +ba>ash > : and Moses <04872
+Mosheh > was wroth <07107 +qatsaph > with them .
but EXO 016 026 Six <08337 +shesh > days <03117 +yowm > ye shall
gather <03950 +laqat > it ; {but} on the seventh <07637
+sh@biy<iy > day <03117 +yowm > , [ which is ] the sabbath
<07676 +shabbath > , in it there shall be none <03808 +lo> > .
But EXO 017 012 {But} Moses <04872 +Mosheh > hands <03027 +yad >
[ were ] heavy <03515 +kabed > ; and they took <03947 +laqach >
a stone <68> , and put <07760 +suwm > [ it ] under <08478
+tachath > him , and he sat <03427 +yashab > thereon <05921 +<al
> ; and Aaron <00175 +>Aharown > and Hur <02354 +Chuwr > stayed
<08551 +tamak > up his hands <03027 +yad > , the one <02088 +zeh
> on the one <02088 +zeh > side , and the other <00259 +>echad >
on the other <02088 +zeh > side ; and his hands <03027 +yad >
were steady <00530 +>emuwnah > until <05704 +<ad > the going
<00935 +bow> > down <00935 +bow> > of the sun <08121 +shemesh > .
but EXO 018 022 And let them judge <08199 +shaphat > the people
<05971 +<am > at all <03605 +kol > seasons <06256 +<eth > : and
it shall be , [ that ] every <03605 +kol > great <01419 +gadowl
> matter <01697 +dabar > they shall bring <00935 +bow> > unto
thee , {but} every <03605 +kol > small <06996 +qatan > matter
<01697 +dabar > they shall judge <08199 +shaphat > : so shall it
be easier <07043 +qalal > for thyself , and they shall bear
<05375 +nasa> > [ the burden ] with thee .
but EXO 018 026 And they judged <08199 +shaphat > the people
<05971 +<am > at all <03605 +kol > seasons <06256 +<eth > : the
hard <07186 +qasheh > causes <01697 +dabar > they brought <00935
+bow> > unto Moses <04872 +Mosheh > , {but} every <03605 +kol >
small <06996 +qatan > matter <01697 +dabar > they judged <08199
+shaphat > themselves <01992 +hem > .
but EXO 019 013 There shall not an hand <03027 +yad > touch
<05060 +naga< > it , {but} he shall surely <03588 +kiy > be
stoned <05619 +caqal > , or shot <03384 +yarah > through ;
whether <00518 +>im > [ it be ] beast <00929 +b@hemah > or
<00176 +>ow > man <00376 +>iysh > , it shall not live <02421
+chayah > : when the trumpet <03104 +yowbel > soundeth long
<04900 +mashak > , they shall come <05927 +<alah > up to the
mount <02022 +har > .
But EXO 022 015 [ {But} ] if <00518 +>im > the owner <01167
+ba<al > thereof [ be ] with it , he shall not make [ it ] good
<07999 +shalam > : if <00518 +>im > it [ be ] an hired <07916
+sakiyr > [ thing ] , it came <00935 +bow> > for his hire <07937
+shakar > .
But EXO 023 011 {But} the seventh <07637 +sh@biy<iy > [ year ]
thou shalt let it rest <08058 +shamat > and lie <05203 +natash >
still ; that the poor <34> of thy people <05971 +<am > may eat
<00398 +>akal > : and what they leave <03498 +yathar > the
beasts <02416 +chay > of the field <07704 +sadeh > shall eat
<00398 +>akal > . In like <03651 +ken > manner <03651 +ken >
thou shalt deal <06213 +<asah > with thy vineyard <03754 +kerem
> , [ and ] with thy oliveyard <02132 +zayith > .
But EXO 023 022 {But} if <00518 +>im > thou shalt indeed obey
<08085 +shama< > his voice <06963 +qowl > , and do <06213 +<asah
> all <03605 +kol > that I speak <01696 +dabar > ; then I will
be an enemy <00340 +>ayab > unto thine enemies <00341 +>oyeb > ,
and an adversary <06887 +tsarar > unto thine adversaries <06696
+tsuwr > .
but EXO 023 024 Thou shalt not bow <07812 +shachah > down <07812
+shachah > to their gods <00430 +>elohiym > , nor <03808 +lo> >
serve <05647 +<abad > them , nor <03808 +lo> > do <06213 +<asah
> after their works <04639 +ma<aseh > : {but} thou shalt utterly
overthrow <02040 +harac > them , and quite break <07665 +shabar
> down <07665 +shabar > their images <04676 +matstsebah > .
but EXO 024 002 And Moses <04872 +Mosheh > alone <00905 +bad >
shall come <05066 +nagash > near <05066 +nagash > the LORD
<03068 +Y@hovah > : {but} they shall not come <05066 +nagash >
nigh <05066 +nagash > ; neither <03808 +lo> > shall the people
<05971 +<am > go <05927 +<alah > up with him .
But EXO 029 014 {But} the flesh <01320 +basar > of the bullock
<06499 +par > , and his skin <05785 +<owr > , and his dung
<06569 +peresh > , shalt thou burn <08313 +saraph > with fire
<00784 +>esh > without <02351 +chuwts > the camp <04264
+machaneh > : it [ is ] a sin <02403 +chatta>ah > offering .
but EXO 029 033 And they shall eat <00398 +>akal > those things
wherewith <00834 +>aher > the atonement <03722 +kaphar > was
made , to consecrate [ and ] to sanctify <06942 +qadash > them :
{but} a stranger <02114 +zuwr > shall not eat <00398 +>akal > [
thereof ] , because <03588 +kiy > they [ are ] holy <06944
+qodesh > .
but EXO 031 015 Six <08337 +shesh > days <03117 +yowm > may work
<04399 +m@la>kah > be done <06213 +<asah > ; {but} in the
seventh <07637 +sh@biy<iy > [ is ] the sabbath <07676 +shabbath
> of rest <07677 +shabbathown > , holy <06944 +qodesh > to the
LORD <03068 +Y@hovah > : whosoever <03605 +kol > doeth <06213
+<asah > [ any <03605 +kol > ] work <04399 +m@la>kah > in the
sabbath <07676 +shabbath > day <03117 +yowm > , he shall surely
be put to death <04191 +muwth > .
but EXO 032 018 And he said <00559 +>amar > , [ It is ] not the
voice <06963 +qowl > of [ them that ] shout <06030 +<anah > for
mastery <01369 +g@buwrah > , neither <00369 +>ayin > [ is it ]
the voice <06963 +qowl > of [ them that ] cry <06030 +<anah >
for being overcome <02476 +chaluwshah > : [ {but} ] the noise
<06963 +qowl > of [ them that ] sing <06031 +<anah > do I hear
<08085 +shama< > .
but EXO 033 011 And the LORD <03068 +Y@hovah > spake <01696
+dabar > unto Moses <04872 +Mosheh > face <06440 +paniym > to
face <06440 +paniym > , as a man <00376 +>iysh > speaketh <01696
+dabar > unto his friend <07453 +rea< > . And he turned <07725
+shuwb > again <07725 +shuwb > into <00413 +>el > the camp
<04264 +machaneh > : {but} his servant <08334 +sharath > Joshua
<03091 +Y@howshuwa< > , the son <01121 +ben > of Nun <05126
+Nuwn > , a young <05288 +na<ar > man , departed <04185 +muwsh >
not out of the tabernacle <00168 +>ohel > .
but EXO 033 023 And I will take <05493 +cuwr > away mine hand
<03709 +kaph > , and thou shalt see <07200 +ra>ah > my back
<00268 +>achowr > parts : {but} my face <06440 +paniym > shall
not be seen <07200 +ra>ah > .
But EXO 034 013 {But} ye shall destroy <05422 +nathats > their
altars <04196 +mizbeach > , break <07665 +shabar > their images
<04676 +matstsebah > , and cut <03772 +karath > down their
groves <00842 +>asherah > :
But EXO 034 020 {But} the firstling <06363 +peter > of an ass
<02543 +chamowr > thou shalt redeem <06299 +padah > with a lamb
<07716 +seh > : and if <00518 +>im > thou redeem <06299 +padah >
[ him ] not , then shalt thou break <06202 +<araph > his neck
<06203 +<oreph > . All <03605 +kol > the firstborn <01060
+b@kowr > of thy sons <01121 +ben > thou shalt redeem <06299
+padah > . And none <03808 +lo> > shall appear <07200 +ra>ah >
before <06440 +paniym > me empty <07387 +reyqam > .
but EXO 034 021 Six <08337 +shesh > days <03117 +yowm > thou
shalt work <05627 +carah > , {but} on the seventh <07637
+sh@biy<iy > day <03117 +yowm > thou shalt rest <07673 +shabath
> : in earing <02758 +chariysh > time and in harvest <07105
+qatsiyr > thou shalt rest <07673 +shabath > .
But EXO 034 034 {But} when Moses <04872 +Mosheh > went <00935
+bow> > in before <06440 +paniym > the LORD <03068 +Y@hovah > to
speak <01696 +dabar > with him , he took <05493 +cuwr > the vail
<04533 +macveh > off , until <05704 +<ad > he came <03318
+yatsa> > out . And he came <03318 +yatsa> > out , and spake
<01696 +dabar > unto the children <01121 +ben > of Israel <03478
+Yisra>el > [ that ] which <00834 +>aher > he was commanded
<06680 +tsavah > .
but EXO 035 002 Six <08337 +shesh > days <03117 +yowm > shall
work <04399 +m@la>kah > be done <06213 +<asah > , {but} on the
seventh <07637 +sh@biy<iy > day <03117 +yowm > there shall be to
you an holy <06944 +qodesh > day , a sabbath <07676 +shabbath >
of rest <07677 +shabbathown > to the LORD <03068 +Y@hovah > :
whosoever <03605 +kol > doeth <06213 +<asah > work <04399
+m@la>kah > therein shall be put to death <04191 +muwth > .
but EXO 036 038 And the five <02568 +chamesh > pillars <05982
+<ammuwd > of it with their hooks <02053 +vav > : and he
overlaid <06823 +tsaphah > their chapiters <07218 +ro>sh > and
their fillets <02838 +chashuq > with gold <02091 +zahab > :
{but} their five <02568 +chamesh > sockets <00134 +>eden > [
were of ] brass <05178 +n@chosheth > .
But EXO 040 037 {But} if <00518 +>im > the cloud <06051 +<anan >
were not taken <05927 +<alah > up , then they journeyed <05265
+naca< > not till <05704 +<ad > the day <03117 +yowm > that it
was taken <05927 +<alah > up .
But LEV 001 009 {But} his inwards <07130 +qereb > and his legs
<03767 +kara< > shall he wash <07364 +rachats > in water <04325
+mayim > : and the priest <03548 +kohen > shall burn <06999
+qatar > all <03605 +kol > on the altar <04196 +mizbeach > , [
to be ] a burnt <05930 +<olah > sacrifice , an offering made by
fire , of a sweet <05207 +nichowach > savour <07381 +reyach >
unto the LORD <03068 +Y@hovah > .
But LEV 001 013 {But} he shall wash <07364 +rachats > the
inwards <07130 +qereb > and the legs <03767 +kara< > with water
<04325 +mayim > : and the priest <03548 +kohen > shall bring
<07126 +qarab > [ it ] all <03605 +kol > , and burn <06999
+qatar > [ it ] upon the altar <04196 +mizbeach > : it [ is ] a
burnt <05930 +<olah > sacrifice , an offering made by fire , of
a sweet <05207 +nichowach > savour <07381 +reyach > unto the
LORD <03068 +Y@hovah > .
but LEV 001 017 And he shall cleave <08156 +shaca< > it with the
wings <03671 +kanaph > thereof , [ {but} ] shall not divide
<00914 +badal > [ it ] asunder : and the priest <03548 +kohen >
shall burn <06999 +qatar > it upon the altar <04196 +mizbeach > ,
upon the wood <06086 +<ets > that [ is ] upon the fire <00784
+>esh > : it [ is ] a burnt <05930 +<olah > sacrifice , an
offering made by fire , of a sweet <05207 +nichowach > savour
<07381 +reyach > unto the LORD <03068 +Y@hovah > .
but LEV 002 012 As for the oblation <07133 +qorban > of the
firstfruits <07225 +re>shiyth > , ye shall offer <07126 +qarab >
them unto the LORD <03068 +Y@hovah > : {but} they shall not be
burnt <05927 +<alah > on <00413 +>el > the altar <04196
+mizbeach > for a sweet <05207 +nichowach > savour <07381
+reyach > .
but LEV 005 008 And he shall bring <00935 +bow> > them unto the
priest <03548 +kohen > , who shall offer <07126 +qarab > [ that
] which <00834 +>aher > [ is ] for the sin <02403 +chatta>ah >
offering first <07223 +ri>shown > , and wring <04454 +malaq >
off his head <07218 +ro>sh > from his neck <06203 +<oreph > ,
{but} shall not divide <02505 +chalaq > [ it ] asunder :
But LEV 005 011 {But} if <00518 +>im > he be not able <05381
+nasag > to bring <05381 +nasag > two <08147 +sh@nayim >
turtledoves <08449 +towr > , or <00176 +>ow > two <08147
+sh@nayim > young <01121 +ben > pigeons <03123 +yownah > , then
he that sinned <02398 +chata> > shall bring <00935 +bow> > for
his offering <07133 +qorban > the tenth <06224 +<asiyriy > part
of an ephah <00374 +>eyphah > of fine flour <05560 +coleth > for
a sin <02403 +chatta>ah > offering ; he shall put <07760 +suwm >
no <03808 +lo> > oil <08081 +shemen > upon it , neither <03808
+lo> > shall he put <05414 +nathan > [ any ] frankincense <03828
+l@bownah > thereon <05921 +<al > : for it [ is ] a sin <02403
+chatta>ah > offering .
But LEV 006 028 {But} the earthen <02789 +cheres > vessel <03627
+k@liy > wherein <00834 +>aher > it is sodden <01310 +bashal >
shall be broken <07665 +shabar > : and if <00518 +>im > it be
sodden <01310 +bashal > in a brasen <05178 +n@chosheth > pot
<03627 +k@liy > , it shall be both scoured <04838 +maraq > , and
rinsed <07857 +shataph > in water <04325 +mayim > .
But LEV 007 016 {But} if <00518 +>im > the sacrifice <02077
+zebach > of his offering <07133 +qorban > [ be ] a vow <05088
+neder > , or <00176 +>ow > a voluntary <05071 +n@dabah >
offering , it shall be eaten <00398 +>akal > the same day <03119
+yowmam > that he offereth <07126 +qarab > his sacrifice <02077
+zebach > : and on the morrow <04283 +mochorath > also the
remainder <03498 +yathar > of it shall be eaten <00398 +>akal > :
But LEV 007 017 {But} the remainder <03498 +yathar > of the
flesh <01320 +basar > of the sacrifice <02077 +zebach > on the
third <07992 +sh@liyshiy > day <03119 +yowmam > shall be burnt
<08313 +saraph > with fire <00784 +>esh > .
But LEV 007 020 {But} the soul <05315 +nephesh > that eateth
<00398 +>akal > [ of ] the flesh <01320 +basar > of the
sacrifice <02077 +zebach > of peace <08002 +shelem > offerings ,
that [ pertain ] unto the LORD <03068 +Y@hovah > , having his
uncleanness <02932 +tum>ah > upon him , even that soul <05315
+nephesh > shall be cut <03772 +karath > off from his people
<05971 +<am > .
but LEV 007 024 And the fat <02459 +cheleb > of the beast <05038
+n@belah > that dieth <05038 +n@belah > of itself , and the fat
<02459 +cheleb > of that which is torn <02966 +t@rephah > with
beasts <02966 +t@rephah > , may be used <06213 +<asah > in any
other use <04399 +m@la>kah > : {but} ye shall in no <03808 +lo>
> wise eat <00398 +>akal > of it .
but LEV 007 031 And the priest <03548 +kohen > shall burn <06999
+qatar > the fat <02459 +cheleb > upon the altar <04196
+mizbeach > : {but} the breast <02373 +chazeh > shall be Aaron s
<00175 +>Aharown > and his sons <01121 +ben > .
But LEV 008 017 {But} the bullock <06499 +par > , and his hide
<05785 +<owr > , his flesh <01320 +basar > , and his dung <06569
+peresh > , he burnt <08313 +saraph > with fire <00784 +>esh >
without <02351 +chuwts > the camp <04264 +machaneh > ; as the
LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872
+Mosheh > .
But LEV 009 010 {But} the fat <02459 +cheleb > , and the kidneys
<03629 +kilyah > , and the caul <03508 +yothereth > above <04480
+min > the liver <03516 +kabed > of the sin <02403 +chatta>ah >
offering , he burnt <05930 +<olah > upon the altar <04196
+mizbeach > ; as the LORD <03068 +Y@hovah > commanded <06680
+tsavah > Moses <04872 +Mosheh > .
but LEV 010 006 And Moses <04872 +Mosheh > said <00559 +>amar >
unto Aaron <00175 +>Aharown > , and unto Eleazar <00499
+>El<azar > and unto Ithamar <00385 +>Iythamar > , his sons
<01121 +ben > , Uncover <06544 +para< > not your heads <07218
+ro>sh > , neither <03808 +lo> > rend <06533 +param > your
clothes <00899 +beged > ; lest <03808 +lo> > ye die <04191
+muwth > , and lest wrath <07107 +qatsaph > come upon all <03605
+kol > the people <05712 +<edah > : {but} let your brethren
<00251 +>ach > , the whole <03605 +kol > house <01004 +bayith >
of Israel <03478 +Yisra>el > , bewail <01058 +bakah > the
burning <08316 +s@rephah > which <00834 +>aher > the LORD <03068
+Y@hovah > hath kindled <08313 +saraph > .
but LEV 011 004 Nevertheless <00389 +>ak > these <02088 +zeh >
shall ye not eat <00398 +>akal > of them that chew <05927 +<alah
> the cud <01625 +gerah > , or of them that divide <06536 +parac
> the hoof <06541 +parcah > : [ as ] the camel <01581 +gamal > ,
because <03588 +kiy > he cheweth <05927 +<alah > the cud <01625
+gerah > , {but} divideth <06536 +parac > not the hoof <06541
+parcah > ; he [ is ] unclean <02931 +tame> > unto you .
but LEV 011 005 And the coney <08227 +shaphan > , because <03588
+kiy > he cheweth <05927 +<alah > the cud <01625 +gerah > ,
{but} divideth <06536 +parac > not the hoof <06541 +parcah > ;
he [ is ] unclean <02931 +tame> > unto you .
but LEV 011 006 And the hare <00768 +>arnebeth > , because
<03588 +kiy > he cheweth <05927 +<alah > the cud <01625 +gerah >
, {but} divideth <06536 +parac > not the hoof <06541 +parcah > ;
he [ is ] unclean <02931 +tame> > unto you .
but LEV 011 011 They shall be even an abomination <08263
+sheqets > unto you ; ye shall not eat <00398 +>akal > of their
flesh <01320 +basar > , {but} ye shall have their carcases
<05038 +n@belah > in abomination <08262 +shaqats > .
But LEV 011 023 {But} all <03605 +kol > [ other ] flying <05775
+<owph > creeping <08318 +sherets > things , which <00834 +>aher
> have four <00702 +>arba< > feet <07272 +regel > , [ shall be
] an abomination <08263 +sheqets > unto you .
but LEV 011 036 Nevertheless <00389 +>ak > a fountain <04599
+ma<yan > or pit <00953 +bowr > , [ wherein there is ] plenty
<04723 +miqveh > of water <04325 +mayim > , shall be clean
<02889 +tahowr > : {but} that which toucheth <05060 +naga< >
their carcase <05038 +n@belah > shall be unclean <02930 +tame> >
.
But LEV 011 038 {But} if <03588 +kiy > [ any ] water <04325
+mayim > be put <05414 +nathan > upon the seed <02233 +zera< > ,
and [ any part ] of their carcase <05038 +n@belah > fall <05307
+naphal > thereon <05921 +<al > , it [ shall be ] unclean <02931
+tame> > unto you .
But LEV 012 005 {But} if <00518 +>im > she bear <03205 +yalad >
a maid <05347 +n@qebah > child , then she shall be unclean
<02930 +tame> > two weeks <07620 +shabuwa< > , as in her
separation <05079 +niddah > : and she shall continue <03427
+yashab > in the blood <01818 +dam > of her purifying <02893
+tohorah > threescore <08346 +shishshiym > and six <08337 +shesh
> days <03117 +yowm > .
but LEV 013 006 And the priest <03548 +kohen > shall look <07200
+ra>ah > on him again <08145 +sheniy > the seventh <07637
+sh@biy<iy > day <03117 +yowm > : and , behold <02009 +hinneh > ,
[ if ] the plague <05061 +nega< > [ be ] somewhat <03544
+keheh > dark <03544 +keheh > , [ and ] the plague <05061
+nega< > spread <06581 +pasah > not in the skin <05785 +<owr > ,
the priest <03548 +kohen > shall pronounce him clean <02891
+taher > : it [ is {but} ] a scab <04556 +micpachath > : and he
shall wash <03526 +kabac > his clothes <00899 +beged > , and be
clean <02891 +taher > .
But LEV 013 007 {But} if <00518 +>im > the scab <04556
+micpachath > spread <06581 +pasah > much <06581 +pasah > abroad
<06581 +pasah > in the skin <05785 +<owr > , after <00310
+>achar > that he hath been seen <07200 +ra>ah > of the priest
<03548 +kohen > for his cleansing <02893 +tohorah > , he shall
be seen <07200 +ra>ah > of the priest <03548 +kohen > again
<08145 +sheniy > :
But LEV 013 014 {But} when <03117 +yowm > raw <02416 +chay >
flesh <01320 +basar > appeareth <07200 +ra>ah > in him , he
shall be unclean <02930 +tame> > .
but LEV 013 021 But if <00518 +>im > the priest <03548 +kohen >
look <07200 +ra>ah > on it , and , behold <02009 +hinneh > , [
there be ] no <00369 +>ayin > white <03836 +laban > hairs <08181
+se<ar > therein , and [ if <00518 +>im > ] it [ be ] not lower
<08217 +shaphal > than <04480 +min > the skin <05785 +<owr > ,
{but} [ be ] somewhat <03544 +keheh > dark <03544 +keheh > ;
then the priest <03548 +kohen > shall shut <05462 +cagar > him
up seven <07651 +sheba< > days <03117 +yowm > :
But LEV 013 021 {But} if <00518 +>im > the priest <03548 +kohen
> look <07200 +ra>ah > on it , and , behold <02009 +hinneh > ,
[ there be ] no <00369 +>ayin > white <03836 +laban > hairs
<08181 +se<ar > therein , and [ if <00518 +>im > ] it [ be ] not
lower <08217 +shaphal > than <04480 +min > the skin <05785 +<owr
> , but [ be ] somewhat <03544 +keheh > dark <03544 +keheh > ;
then the priest <03548 +kohen > shall shut <05462 +cagar > him
up seven <07651 +sheba< > days <03117 +yowm > :
But LEV 013 023 {But} if <00518 +>im > the bright <00934
+bohereth > spot <00934 +bohereth > stay <05975 +<amad > in his
place <08478 +tachath > , [ and ] spread <06581 +pasah > not ,
it [ is ] a burning <06867 +tsarebeth > boil <07822 +sh@chiyn > ;
and the priest <03548 +kohen > shall pronounce him clean <02891
+taher > .
but LEV 013 026 But if the priest <03548 +kohen > look <07200
+ra>ah > on it , and , behold <02009 +hinneh > , [ there be ]
no <00369 +>ayin > white <03836 +laban > hair <08181 +se<ar > in
the bright <00934 +bohereth > spot <00934 +bohereth > , and it [
be ] no <00369 +>ayin > lower <08217 +shaphal > than <04480 +min
> the [ other ] skin <05785 +<owr > , {but} [ be ] somewhat
<03544 +keheh > dark <03544 +keheh > ; then the priest <03548
+kohen > shall shut <05462 +cagar > him up seven <07651 +sheba<
> days <03117 +yowm > :
But LEV 013 026 {But} if the priest <03548 +kohen > look <07200
+ra>ah > on it , and , behold <02009 +hinneh > , [ there be ]
no <00369 +>ayin > white <03836 +laban > hair <08181 +se<ar > in
the bright <00934 +bohereth > spot <00934 +bohereth > , and it [
be ] no <00369 +>ayin > lower <08217 +shaphal > than <04480 +min
> the [ other ] skin <05785 +<owr > , but [ be ] somewhat <03544
+keheh > dark <03544 +keheh > ; then the priest <03548 +kohen >
shall shut <05462 +cagar > him up seven <07651 +sheba< > days
<03117 +yowm > :
but LEV 013 028 And if <00518 +>im > the bright <00934 +bohereth
> spot <00934 +bohereth > stay <05975 +<amad > in his place
<08478 +tachath > , [ and ] spread <06581 +pasah > not in the
skin <05785 +<owr > , {but} it [ be ] somewhat <03544 +keheh >
dark <03544 +keheh > ; it [ is ] a rising <07613 +s@>eth > of
the burning <04348 +mikvah > , and the priest <03548 +kohen >
shall pronounce him clean <02891 +taher > : for it [ is ] an
inflammation <06867 +tsarebeth > of the burning <04348 +mikvah >
.
but LEV 013 033 He shall be shaven <01548 +galach > , {but} the
scall <05424 +netheq > shall he not shave <01548 +galach > ; and
the priest <03548 +kohen > shall shut <05462 +cagar > up [ him
that hath ] the scall <05424 +netheq > seven <07651 +sheba< >
days <03117 +yowm > more <08145 +sheniy > :
But LEV 013 035 {But} if <03588 +kiy > the scall <05424 +netheq
> spread <06581 +pasah > much <06581 +pasah > in the skin <05785
+<owr > after <00310 +>achar > his cleansing <02893 +tohorah > ;
But LEV 013 037 {But} if <00518 +>im > the scall <05424 +netheq
> be in his sight <05869 +<ayin >at a stay <05975 +<amad > , and
[ that ] there is black <07838 +shachor > hair <08181 +se<ar >
grown <06779 +tsamach > up therein ; the scall <05424 +netheq >
is healed <07495 +rapha> > , he [ is ] clean <02889 +tahowr > :
and the priest <03548 +kohen > shall pronounce him clean <02891
+taher > .
But LEV 014 009 {But} it shall be on the seventh <07637
+sh@biy<iy > day <03117 +yowm > , that he shall shave <01548
+galach > all <03605 +kol > his hair <08181 +se<ar > off his
head <07218 +ro>sh > and his beard <02206 +zaqan > and his
eyebrows , even all <03605 +kol > his hair <08181 +se<ar > he
shall shave <01548 +galach > off : and he shall wash <03526
+kabac > his clothes <00899 +beged > , also he shall wash <07364
+rachats > his flesh <01320 +basar > in water <04325 +mayim > ,
and he shall be clean <02891 +taher > .
But LEV 014 053 {But} he shall let go <07971 +shalach > the
living <02416 +chay > bird <06833 +tsippowr > out of the city
<05892 +<iyr > into <00413 +>el > the open <06440 +paniym >
fields <07704 +sadeh > , and make an atonement <03722 +kaphar >
for the house <01004 +bayith > : and it shall be clean <02891
+taher > .
But LEV 015 028 {But} if <00518 +>im > she be cleansed <02891
+taher > of her issue <02101 +zowb > , then she shall number
<05608 +caphar > to herself seven <07651 +sheba< > days <03117
+yowm > , and after <00310 +>achar > that she shall be clean
<02891 +taher > .
But LEV 016 010 {But} the goat <08163 +sa<iyr > , on <05921 +<al
> which <00834 +>aher > the lot <01486 +gowral > fell <05927
+<alah > to be the scapegoat <05799 +<aza>zel > , shall be
presented <05975 +<amad > alive <02416 +chay > before <06440
+paniym > the LORD <03068 +Y@hovah > , to make an atonement
<03722 +kaphar > with him , [ and ] to let him go <07971
+shalach > for a scapegoat <05799 +<aza>zel > into the
wilderness <04057 +midbar > .
But LEV 017 016 {But} if <00518 +>im > he wash <03526 +kabac > [
them ] not , nor <03808 +lo> > bathe <07364 +rachats > his flesh
<01320 +basar > ; then he shall bear <05375 +nasa> > his
iniquity <05771 +<avon > .
but LEV 019 014 Thou shalt not curse <07043 +qalal > the deaf
<02795 +cheresh > , nor <03808 +lo> > put <05414 +nathan > a
stumblingblock <04383 +mikshowl > before <06440 +paniym > the
blind <05787 +<ivver > , {but} shalt fear <03372 +yare> > thy
God <00430 +>elohiym > : I [ am ] the LORD <03068 +Y@hovah > .
but LEV 019 015 Ye shall do <06213 +<asah > no <03808 +lo> >
unrighteousness <05766 +<evel > in judgment <04941 +mishpat > :
thou shalt not respect <05375 +nasa> > the person <06440 +paniym
> of the poor <01800 +dal > , nor <03808 +lo> > honour <01921
+hadar > the person <06440 +paniym > of the mighty <01419
+gadowl > : [ {but} ] in righteousness <06664 +tsedeq > shalt
thou judge <08199 +shaphat > thy neighbour <05997 +<amiyth > .
but LEV 019 018 Thou shalt not avenge <05358 +naqam > , nor
<03808 +lo> > bear <05201 +natar > any grudge <05201 +natar >
against the children <01121 +ben > of thy people <05971 +<am > ,
{but} thou shalt love <00157 +>ahab > thy neighbour <07453 +rea<
> as thyself : I [ am ] the LORD <03068 +Y@hovah > .
But LEV 019 024 {But} in the fourth <07243 +r@biy<iy > year
<08141 +shaneh > all <03605 +kol > the fruit <06529 +p@riy >
thereof shall be holy <06944 +qodesh > to praise <01974 +hilluwl
> the LORD <03068 +Y@hovah > [ withal ] .
But LEV 019 034 [ {But} ] the stranger <01616 +ger > that
dwelleth <01481 +guwr > with you shall be unto you as one born
<00249 +>ezrach > among <00854 +>eth > you , and thou shalt love
<00157 +>ahab > him as thyself ; for ye were strangers <01616
+ger > in the land <00776 +>erets > of Egypt <04714 +Mitsrayim >
: I [ am ] the LORD <03068 +Y@hovah > your God <00430 +>elohiym
> .
But LEV 020 024 {But} I have said <00559 +>amar > unto you , Ye
shall inherit <03423 +yarash > their land <00127 +>adamah > ,
and I will give <05414 +nathan > it unto you to possess <03423
+yarash > it , a land <00776 +>erets > that floweth <02100 +zuwb
> with milk <02461 +chalab > and honey <01706 +d@bash > : I [ am
] the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , which
<00834 +>aher > have separated <00914 +badal > you from [ other
] people <05971 +<am > .
But LEV 021 002 {But} for his kin <07607 +sh@>er > , that is
near <07138 +qarowb > unto him , [ that is ] , for his mother
<00517 +>em > , and for his father <1> , and for his son <01121
+ben > , and for his daughter <01323 +bath > , and for his
brother <00251 +>ach > ,
But LEV 021 004 [ {But} ] he shall not defile <02930 +tame> >
himself , [ being ] a chief <01167 +ba<al > man <01167 +ba<al >
among his people <05971 +<am > , to profane <02490 +chalal >
himself .
but LEV 021 014 A widow <00490 +>almanah > , or a divorced
<01644 +garash > woman , or profane <02491 +chalal > , [ or ]
an harlot <02181 +zanah > , these <00428 +>el - leh > shall he
not take <03947 +laqach > : {but} he shall take <03947 +laqach >
a virgin <01330 +b@thuwlah > of his own people <05971 +<am > to
wife <00802 +>ishshah > .
But LEV 022 011 {But} if <03588 +kiy > the priest <03548 +kohen
> buy <07069 +qanah > [ any ] soul <05315 +nephesh > with his
money <03701 +keceph > , he shall eat <00398 +>akal > of it ,
and he that is born <03211 +yaliyd > in his house <01004 +bayith
> : they shall eat <00398 +>akal > of his meat <03899 +lechem > .
but LEV 022 013 But if <03588 +kiy > the priest s <03548 +kohen
> daughter <01323 +bath > be a widow <00490 +>almanah > , or
divorced <01644 +garash > , and have no <00369 +>ayin > child
<02233 +zera< > , and is returned <07725 +shuwb > unto her
father s <1> house <01004 +bayith > , as in her youth <05271
+na<uwr > , she shall eat <00398 +>akal > of her father s <1>
meat <03899 +lechem > : {but} there shall no <03808 +lo> >
stranger <02114 +zuwr > eat <00398 +>akal > thereof .
But LEV 022 013 {But} if <03588 +kiy > the priest s <03548
+kohen > daughter <01323 +bath > be a widow <00490 +>almanah > ,
or divorced <01644 +garash > , and have no <00369 +>ayin > child
<02233 +zera< > , and is returned <07725 +shuwb > unto her
father s <1> house <01004 +bayith > , as in her youth <05271
+na<uwr > , she shall eat <00398 +>akal > of her father s <1>
meat <03899 +lechem > : but there shall no <03808 +lo> >
stranger <02114 +zuwr > eat <00398 +>akal > thereof .
But LEV 022 020 [ {But} ] whatsoever <03605 +kol > hath a
blemish <03971 +m>uwm > , [ that ] shall ye not offer <07126
+qarab > : for it shall not be acceptable <07522 +ratsown > for
you .
but LEV 022 023 Either a bullock <07794 +showr > or a lamb
<07716 +seh > that hath any thing superfluous <08311 +sara< > or
lacking <07038 +qalat > in his parts , that mayest thou offer
<06213 +<asah > [ for ] a freewill <05071 +n@dabah > offering ;
{but} for a vow <05088 +neder > it shall not be accepted <07521
+ratsah > .
but LEV 022 032 Neither <03808 +lo> > shall ye profane <02490
+chalal > my holy <06944 +qodesh > name <08034 +shem > ; {but} I
will be hallowed <06942 +qadash > among <08432 +tavek > the
children <01121 +ben > of Israel <03478 +Yisra>el > : I [ am ]
the LORD <03068 +Y@hovah > which <00834 +>aher > hallow <06942
+qadash > you ,
but LEV 023 003 Six <08337 +shesh > days <03117 +yowm > shall
work <04399 +m@la>kah > be done <06213 +<asah > : {but} the
seventh <07637 +sh@biy<iy > day <03117 +yowm > [ is ] the
sabbath <07676 +shabbath > of rest <07677 +shabbathown > , an
holy <06944 +qodesh > convocation <04744 +miqra> > ; ye shall do
<06213 +<asah > no <03808 +lo> > work <04399 +m@la>kah > [
therein ] : it [ is ] the sabbath <07676 +shabbath > of the LORD
<03068 +Y@hovah > in all <03605 +kol > your dwellings <04186
+mowshab > .
But LEV 023 008 {But} ye shall offer <07126 +qarab > an offering
made by fire <00784 +>esh > unto the LORD <03068 +Y@hovah >
seven <07651 +sheba< > days <03117 +yowm > : in the seventh
<07637 +sh@biy<iy > day <03117 +yowm > [ is ] an holy <06944
+qodesh > convocation <04744 +miqra> > : ye shall do <06213
+<asah > no servile <05656 +<abodah > work <04399 +m@la>kah > [
therein ] .
but LEV 023 025 Ye shall do <06213 +<asah > no servile <05656
+<abodah > work <04399 +m@la>kah > [ therein ] : {but} ye shall
offer <07126 +qarab > an offering made by fire unto the LORD
<03068 +Y@hovah > .
But LEV 025 004 {But} in the seventh <07637 +sh@biy<iy > year
<08141 +shaneh > shall be a sabbath <07676 +shabbath > of rest
<07677 +shabbathown > unto the land <00776 +>erets > , a sabbath
<07676 +shabbath > for the LORD <03068 +Y@hovah > : thou shalt
neither <03808 +lo> > sow <02232 +zara< > thy field <07704
+sadeh > , nor <03808 +lo> > prune <02168 +zamar > thy vineyard
<03754 +kerem > .
but LEV 025 017 Ye shall not therefore oppress <03238 +yanah >
one <00376 +>iysh > another <05997 +<amiyth > ; {but} thou shalt
fear <03372 +yare> > thy God <00430 +>elohiym > : for I [ am ]
the LORD <03068 +Y@hovah > your God <00430 +>elohiym > .
But LEV 025 028 {But} if <00518 +>im > he be not able to restore
<07725 +shuwb > [ it ] to him , then that which is sold <04465
+mimkar > shall remain <01961 +hayah > in the hand <03027 +yad >
of him that hath bought <07069 +qanah > it until <05704 +<ad >
the year <08141 +shaneh > of jubile <03104 +yowbel > : and in
the jubile <03104 +yowbel > it shall go <03318 +yatsa> > out ,
and he shall return <07725 +shuwb > unto his possession <00272
+>achuzzah > .
But LEV 025 031 {But} the houses <01004 +bayith > of the
villages <02691 +chatser > which <00834 +>aher > have no <00369
+>ayin > wall <02346 +chowmah > round <05439 +cabiyb > about
them shall be counted <02803 +chashab > as the fields <07704
+sadeh > of the country <00776 +>erets > : they may be redeemed
<01353 +g@ullah > , and they shall go <03318 +yatsa> > out in
the jubile <03104 +yowbel > .
But LEV 025 034 {But} the field <07704 +sadeh > of the suburbs
<04054 +migrash > of their cities <05892 +<iyr > may not be sold
<04376 +makar > ; for it [ is ] their perpetual <05769 +<owlam >
possession <00272 +>achuzzah > .
but LEV 025 036 Take <03947 +laqach > thou no <00408 +>al >
usury <05392 +neshek > of him , or increase <08635 +tarbuwth > :
{but} fear <03372 +yare> > thy God <00430 +>elohiym > ; that thy
brother <00251 +>ach > may live <02416 +chay > with thee .
But LEV 025 040 [ {But} ] as an hired <07916 +sakiyr > servant
<07916 +sakiyr > , [ and ] as a sojourner <08453 +towshab > ,
he shall be with thee , [ and ] shall serve <05647 +<abad >
thee unto the year <08141 +shaneh > of jubile <03104 +yowbel > :
but LEV 025 043 Thou shalt not rule <07287 +radah > over him
with rigour <06531 +perek > ; {but} shalt fear <03372 +yare> >
thy God <00430 +>elohiym > .
but LEV 025 046 And ye shall take them as an inheritance <05157
+nachal > for your children <01121 +ben > after <00310 +>achar >
you , to inherit <03423 +yarash > [ them for ] a possession
<00272 +>achuzzah > ; they shall be your bondmen <05647 +<abad >
for ever <05769 +<owlam > : {but} over your brethren <00251
+>ach > the children <01121 +ben > of Israel <03478 +Yisra>el > ,
ye shall not rule <07287 +radah > one <00376 +>iysh > over
another <00250 +>Ezrachiy > with rigour <06531 +perek > .
but LEV 025 052 And if <00518 +>im > there remain <07604 +sha>ar
> {but} few <04592 +m@<at > years <08141 +shaneh > unto the year
<08141 +shaneh > of jubile <03104 +yowbel > , then he shall
count <02803 +chashab > with him , [ and ] according <06310
+peh > unto his years <08141 +shaneh > shall he give <07725
+shuwb > him again <07725 +shuwb > the price of his redemption
<01353 +g@ullah > .
But LEV 026 014 . {But} if <00518 +>im > ye will not hearken
<08085 +shama< > unto me , and will not do <06213 +<asah > all
<03605 +kol > these <00428 +>el - leh > commandments <04687
+mitsvah >;
but LEV 026 015 And if <00518 +>im > ye shall despise <03988
+ma>ac > my statutes <02708 +chuqqah > , or if your soul <05315
+nephesh > abhor <01602 +ga<al > my judgments <04941 +mishpat > ,
so that ye will not do <06213 +<asah > all <03605 +kol > my
commandments <04687 +mitsvah > , [ {but} ] that ye break <06565
+parar > my covenant <01285 +b@riyth > :
but LEV 026 023 And if <00518 +>im > ye will not be reformed
<03256 +yacar > by me by these<00428 +>el - leh > things , {but}
will walk <01980 +halak > contrary <07147 +q@riy > unto me ;
but LEV 026 027 And if <00518 +>im > ye will not for all this
<02063 +zo>th > hearken <08085 +shama< > unto me , {but} walk
<01980 +halak > contrary <07147 +q@riy > unto me ;
But LEV 026 045 {But} I will for their sakes remember <02142
+zakar > the covenant <01285 +b@riyth > of their ancestors
<07223 +ri>shown > , whom I brought <03318 +yatsa> > forth
<03318 +yatsa> > out of the land <00776 +>erets > of Egypt
<04714 +Mitsrayim > in the sight <05869 +<ayin > of the heathen
<01471 +gowy > , that I might be their God <00430 +>elohiym > :
I [ am ] the LORD <03068 +Y@hovah > .
But LEV 027 008 {But} if <00518 +>im > he be poorer <04134 +muwk
> than thy estimation <06187 +<erek > , then he shall present
<05975 +<amad > himself before <06440 +paniym > the priest
<03548 +kohen > , and the priest <03548 +kohen > shall value
<06186 +<arak > him ; according to his ability <05381 +nasag >
that vowed <05087 +nadar > shall the priest <03548 +kohen >
value <06186 +<arak > him .
But LEV 027 013 {But} if <00518 +>im > he will <07522 +ratsown >
at all redeem <01350 +ga>al > it , then he shall add <03254
+yacaph > a fifth <02549 +chamiyshiy > [ part ] thereof unto thy
estimation <06187 +<erek > .
But LEV 027 018 {But} if <00518 +>im > he sanctify <06942
+qadash > his field <07704 +sadeh > after <00310 +>achar > the
jubile <03104 +yowbel > , then the priest <03548 +kohen > shall
reckon <02803 +chashab > unto him the money <03701 +keceph >
according to the years <08141 +shaneh > that remain <03498
+yathar > , even unto the year <08141 +shaneh > of the jubile
<03104 +yowbel > , and it shall be abated <01639 +gara< > from
thy estimation <06187 +<erek > .
But LEV 027 021 {But} the field <07704 +sadeh > , when it goeth
<03318 +yatsa> > out in the jubile <03104 +yowbel > , shall be
holy <06944 +qodesh > unto the LORD <03068 +Y@hovah > , as a
field <07704 +sadeh > devoted <02764 +cherem > ; the possession
<00272 +>achuzzah > thereof shall be the priest s <03548 +kohen
> .
but LEV 027 029 None devoted <02764 +cherem > , which <00834
+>aher > shall be devoted <02763 +charam > of men <00120 +>adam
> , shall be redeemed <06299 +padah > ; [ {but} ] shall surely
be put to death <04191 +muwth > .
But NUM 001 047 . {But} the Levites <03881 +Leviyiy > after the
tribe <04294 +matteh > of their fathers <1> were not numbered
<06485 +paqad > among <08432 +tavek > them.
But NUM 001 050 {But} thou shalt appoint <06485 +paqad > the
Levites <03881 +Leviyiy > over <05921 +<al > the tabernacle
<04908 +mishkan > of testimony <5715> , and over <05921 +<al >
all <03605 +kol > the vessels <03627 +k@liy > thereof , and over
<05921 +<al > all <03605 +kol > things that [ belong ] to it :
they shall bear <05375 +nasa> > the tabernacle <04908 +mishkan >
, and all <03605 +kol > the vessels <03627 +k@liy > thereof ;
and they shall minister <08334 +sharath > unto it , and shall
encamp <02583 +chanah > round <05439 +cabiyb > about the
tabernacle <04908 +mishkan > .
But NUM 001 053 {But} the Levites <03881 +Leviyiy > shall pitch
<02583 +chanah > round <05439 +cabiyb > about the tabernacle
<04908 +mishkan > of testimony <5715> , that there be no <03808
+lo> > wrath <07110 +qetseph > upon the congregation <05712
+<edah > of the children <01121 +ben > of Israel <03478
+Yisra>el > : and the Levites <03881 +Leviyiy > shall keep
<08104 +shamar > the charge <04931 +mishmereth > of the
tabernacle <04908 +mishkan > of testimony <5715> .
But NUM 002 033 {But} the Levites <03881 +Leviyiy > were not
numbered <06485 +paqad > among <08432 +tavek > the children
<01121 +ben > of Israel <03478 +Yisra>el > ; as the LORD <03068
+Y@hovah > commanded <06680 +tsavah > Moses <04872 +Mosheh > .
But NUM 003 038 {But} those that encamp <02583 +chanah > before
<06440 +paniym > the tabernacle <04908 +mishkan > toward the
east <06924 +qedem > , [ even ] before <06440 +paniym > the
tabernacle <00168 +>ohel > of the congregation <04150 +mow<ed >
eastward <04217 +mizrach > , [ shall be ] Moses <04872 +Mosheh
> , and Aaron <00175 +>Aharown > and his sons <01121 +ben > ,
keeping <08104 +shamar > the charge <04931 +mishmereth > of the
sanctuary <04720 +miqdash > for the charge <04931 +mishmereth >
of the children <01121 +ben > of Israel <03478 +Yisra>el > ; and
the stranger <02114 +zuwr > that cometh <07131 +qareb > nigh
<07126 +qarab > shall be put to death <04191 +muwth > .
but NUM 004 015 And when Aaron <00175 +>Aharown > and his sons
<01121 +ben > have made an end <03615 +kalah > of covering
<03680 +kacah > the sanctuary <06944 +qodesh > , and all <03605
+kol > the vessels <03627 +k@liy > of the sanctuary <06944
+qodesh > , as the camp <04264 +machaneh > is to set <05265
+naca< > forward <05265 +naca< > ; after <00310 +>achar > that ,
the sons <01121 +ben > of Kohath <06955 +Q@hath > shall come
<00935 +bow> > to bear <05375 +nasa> > [ it ] : {but} they shall
not touch <05060 +naga< > [ any ] holy <06944 +qodesh > thing ,
lest they die <04191 +muwth > . These <00428 +>el - leh > [
things are ] the burden <04853 +massa> > of the sons <01121 +ben
> of Kohath <06955 +Q@hath > in the tabernacle <00168 +>ohel >
of the congregation <04150 +mow<ed > .
But NUM 004 019 {But} thus do <06213 +<asah > unto them , that
they may live <02421 +chayah > , and not die <04191 +muwth > ,
when they approach <05066 +nagash > unto the most <06944 +qodesh
> holy <06944 +qodesh > things : Aaron <00175 +>Aharown > and
his sons <01121 +ben > shall go <00935 +bow> > in , and appoint
<07760 +suwm > them every <00376 +>iysh > one <00376 +>iysh > to
his service <05656 +<abodah > and to his burden <04853 +massa> >
:
But NUM 004 020 {But} they shall not go <00935 +bow> > in to see
<07200 +ra>ah > when the holy <06944 +qodesh > things are
covered <01104 +bala< > , lest they die <04191 +muwth > .
But NUM 005 008 {But} if <00518 +>im > the man <00376 +>iysh >
have no <00369 +>ayin > kinsman <01350 +ga>al > to recompense
<07725 +shuwb > the trespass <00817 +>asham > unto , let the
trespass <00817 +>asham > be recompensed <07725 +shuwb > unto
the LORD <03068 +Y@hovah > , [ even ] to the priest <03548
+kohen > ; beside <00905 +bad > the ram <00352 +>ayil > of the
atonement <03725 +kippur > , whereby <00834 +>aher > an
atonement <03722 +kaphar > shall be made for him .
But NUM 005 020 {But} if <03588 +kiy > thou hast gone <07847
+satah > aside <07847 +satah > [ to another ] instead <08478
+tachath > of thy husband <00376 +>iysh > , and if <03588 +kiy >
thou be defiled <02930 +tame> > , and some man <00376 +>iysh >
have lain with thee beside <01107 +bil<adey > thine husband
<00376 +>iysh > :
but NUM 005 028 And if <00518 +>im > the woman <00802 +>ishshah
> be not defiled <02930 +tame> > , {but} be clean <02889 +tahowr
> ; then she shall be free <05352 +naqah > , and shall conceive
<02232 +zara< > seed <02233 +zera< > .
but NUM 006 012 And he shall consecrate <05144 +nazar > unto the
LORD <03068 +Y@hovah > the days <03117 +yowm > of his separation
<05145 +nezer > , and shall bring <00935 +bow> > a lamb <03532
+kebes > of the first <01121 +ben > year <08141 +shaneh > for a
trespass <00817 +>asham > offering : {but} the days <03117 +yowm
> that were before <07223 +ri>shown > shall be lost <05307
+naphal > , because <03588 +kiy > his separation <05145 +nezer >
was defiled <02930 +tame> > .
But NUM 007 009 {But} unto the sons <01121 +ben > of Kohath
<06955 +Q@hath > he gave <05414 +nathan > none <03808 +lo> > :
because <03588 +kiy > the service <05656 +<abodah > of the
sanctuary <06944 +qodesh > belonging unto them [ was that ] they
should bear <05375 +nasa> > upon their shoulders <03802 +katheph
> .
But NUM 008 026 {But} shall minister <08334 +sharath > with
their brethren <00251 +>ach > in the tabernacle <00168 +>ohel >
of the congregation <04150 +mow<ed > , to keep <08104 +shamar >
the charge <04931 +mishmereth > , and shall do <05647 +<abad >
no <03808 +lo> > service <05656 +<abodah > . Thus <03602 +kakah
> shalt thou do <06213 +<asah > unto the Levites <03881 +Leviyiy
> touching their charge <04931 +mishmereth > .
But NUM 009 013 {But} the man <00376 +>iysh > that [ is ] clean
<02889 +tahowr > , and is not in a journey <01870 +derek > , and
forbeareth <02308 +chadal > to keep <06213 +<asah > the passover
<06453 +pecach > , even the same <01931 +huw> > soul <05315
+nephesh > shall be cut <03772 +karath > off from among his
people <05971 +<am > : because <03588 +kiy > he brought <07126
+qarab > not the offering <07133 +qorban > of the LORD <03068
+Y@hovah > in his appointed <04150 +mow<ed > season <04150
+mow<ed > , that man <00376 +>iysh > shall bear <05375 +nasa> >
his sin <02399 +chet> > .
but NUM 009 022 Or [ whether <00176 +>ow > it were ] two days
<03117 +yowm > , or <00176 +>ow > a month <02320 +chodesh > , or
<00176 +>ow > a year <03117 +yowm > , that the cloud <06051
+<anan > tarried <00748 +>arak > upon the tabernacle <04908
+mishkan > , remaining <07931 +shakan > thereon <05921 +<al > ,
the children <01121 +ben > of Israel <03478 +Yisra>el > abode
<02583 +chanah > in their tents , and journeyed <05265 +naca< >
not : {but} when it was taken <05927 +<alah > up , they
journeyed <05265 +naca< > .
but NUM 010 004 And if <00518 +>im > they blow <08628 +taqa< > [
{but} ] with one <00259 +>echad > [ trumpet ] , then the princes
<05387 +nasiy> > , [ which are ] heads <07218 +ro>sh > of the
thousands <00505 +>eleph > of Israel <03478 +Yisra>el > , shall
gather <03259 +ya<ad > themselves unto thee .
but NUM 010 007 But when the congregation <06951 +qahal > is to
be gathered <06950 +qahal > together , ye shall blow <08628
+taqa< > , {but} ye shall not sound <07321 +ruwa< > an alarm
<07321 +ruwa< > .
But NUM 010 007 {But} when the congregation <06951 +qahal > is
to be gathered <06950 +qahal > together , ye shall blow <08628
+taqa< > , but ye shall not sound <07321 +ruwa< > an alarm
<07321 +ruwa< > .
but NUM 010 030 And he said <00559 +>amar > unto him , I will
not go <03212 +yalak > ; {but} I will depart <03212 +yalak > to
mine own land <00776 +>erets > , and to my kindred <04138
+mowledeth > .
But NUM 011 006 {But} now <06258 +<attah > our soul <05315
+nephesh > [ is ] dried <03001 +yabesh > away : [ there is ]
nothing at all <03605 +kol > , beside <01115 +biltiy > this
manna <04478 +man > , [ before ] our eyes <05869 +<ayin > .
But NUM 011 020 [ {But} ] even <05704 +<ad > a whole <03117
+yowm > month <02320 +chodesh > , until <05704 +<ad > it come
<03318 +yatsa> > out at your nostrils <00639 +>aph > , and it be
loathsome <02214 +zara> > unto you : because <03282 +ya<an >
that ye have despised <03988 +ma>ac > the LORD <03068 +Y@hovah >
which <00834 +>aher > [ is ] among <07130 +qereb > you , and
have wept <01058 +bakah > before <06440 +paniym > him , saying
<00559 +>amar > , Why <04100 +mah > came <03318 +yatsa> > we
forth <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > ?
but NUM 011 026 But there remained <07604 +sha>ar > two <08147
+sh@nayim > [ of the ] men <00582 +>enowsh > in the camp <04264
+machaneh > , the name <08034 +shem > of the one <00259 +>echad
> [ was ] Eldad <00419 +>Eldad > , and the name <08034 +shem >
of the other <08145 +sheniy > Medad <04312 +Meydad > : and the
spirit <07307 +ruwach > rested <05117 +nuwach > upon them ; and
they [ were ] of them that were written <03789 +kathab > , {but}
went <03318 +yatsa> > not out unto the tabernacle <00168 +>ohel
> : and they prophesied <05012 +naba> > in the camp <04264
+machaneh > .
But NUM 011 026 {But} there remained <07604 +sha>ar > two <08147
+sh@nayim > [ of the ] men <00582 +>enowsh > in the camp <04264
+machaneh > , the name <08034 +shem > of the one <00259 +>echad
> [ was ] Eldad <00419 +>Eldad > , and the name <08034 +shem >
of the other <08145 +sheniy > Medad <04312 +Meydad > : and the
spirit <07307 +ruwach > rested <05117 +nuwach > upon them ; and
they [ were ] of them that were written <03789 +kathab > , but
went <03318 +yatsa> > not out unto the tabernacle <00168 +>ohel
> : and they prophesied <05012 +naba> > in the camp <04264
+machaneh > .
but NUM 012 014 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , If her father <1> had
{but} spit <03417 +yaraq > in her face <06440 +paniym > , should
she not be ashamed <03637 +kalam > seven <07651 +sheba< > days
<03117 +yowm > ? let her be shut <05462 +cagar > out from the
camp <04264 +machaneh > seven <07651 +sheba< > days <03117 +yowm
> , and after <00310 +>achar > that let her be received <00622
+>acaph > in [ again ] .
But NUM 013 031 {But} the men <00582 +>enowsh > that went <05927
+<alah > up with him said <00559 +>amar > , We be not able
<03201 +yakol > to go <05927 +<alah > up against <00431 +>aluw >
the people <05971 +<am > ; for they [ are ] stronger <02389
+chazaq > than <04480 +min > we .
But NUM 014 010 {But} all <03605 +kol > the congregation <05712
+<edah > bade <00559 +>amar > stone <07275 +ragam > them with
stones <68> . And the glory <03519 +kabowd > of the LORD <03068
+Y@hovah > appeared <07200 +ra>ah > in the tabernacle <00168
+>ohel > of the congregation <04150 +mow<ed > before <00413 +>el
> all <03605 +kol > the children <01121 +ben > of Israel <03478
+Yisra>el > .
But NUM 014 021 {But} [ as ] truly <00199 +>uwlam > [ as ] I
live <02416 +chay > , all <03605 +kol > the earth <00776 +>erets
> shall be filled <04390 +male> > with the glory <03519 +kabowd
> of the LORD <03068 +Y@hovah > .
But NUM 014 024 {But} my servant <05650 +<ebed > Caleb <03612
+Kaleb > , because <06118 +<eqeb > he had <01961 +hayah >
another <00312 +>acher > spirit <07307 +ruwach > with him , and
hath followed <00310 +>achar > me fully <04392 +male> > , him
will I bring <00935 +bow> > into <00413 +>el > the land <00776
+>erets > whereinto he went <00935 +bow> > ; and his seed <02233
+zera< > shall possess <03423 +yarash > it .
But NUM 014 031 {But} your little <02945 +taph > ones , which ye
said <00559 +>amar > should be a prey <00957 +baz > , them will
I bring <00935 +bow> > in , and they shall know <03045 +yada< >
the land <00776 +>erets > which <00834 +>aher > ye have despised
<03988 +ma>ac > .
But NUM 014 032 {But} [ as for ] you , your carcases <06297
+peger > , they shall fall <05307 +naphal > in this <02088 +zeh
> wilderness <04057 +midbar > .
But NUM 014 038 {But} Joshua <03091 +Y@howshuwa< > the son
<01121 +ben > of Nun <05126 +Nuwn > , and Caleb <03612 +Kaleb >
the son <01121 +ben > of Jephunneh <03312 +Y@phunneh > , [
which were ] of the men <00582 +>enowsh > that went <01980
+halak > to search <08446 +tuwr > the land <00776 +>erets > ,
lived <02421 +chayah > [ still ] .
but NUM 014 041 And Moses <04872 +Mosheh > said <00559 +>amar > ,
Wherefore <04100 +mah > now <02088 +zeh > do ye transgress
<05674 +<abar > the commandment <06310 +peh > of the LORD <03068
+Y@hovah > ? {but} it shall not prosper <06743 +tsalach > .
But NUM 014 044 {But} they presumed <06075 +<aphal > to go
<05927 +<alah > up unto the hill <02022 +har > top <07218 +ro>sh
> : nevertheless the ark <00727 +>arown > of the covenant <01285
+b@riyth > of the LORD <03068 +Y@hovah > , and Moses <04872
+Mosheh > , departed <04185 +muwsh > not out of the camp <04264
+machaneh > .
But NUM 015 030 . {But} the soul <05315 +nephesh > that doeth
<06213 +<asah > [ ought ] presumptuously <03027 +yad > , [
whether <04480 +min > he be ] born <00249 +>ezrach > in the land
<00249 +>ezrach > , or a stranger <01616 +ger > , the same
<01931 +huw> > reproacheth <01442 +gadaph > the LORD <03068
+Y@hovah > ; and that soul <05315 +nephesh > shall be cut <03772
+karath > off from among <07130 +qereb > his people <05971 +<am
>.
but NUM 016 009 [ Seemeth it {but} ] a small <04592 +m@<at >
thing unto you , that the God <00430 +>elohiym > of Israel
<03478 +Yisra>el > hath separated <00914 +badal > you from the
congregation <05712 +<edah > of Israel <03478 +Yisra>el > , to
bring <07126 +qarab > you near <07138 +qarowb > to himself to do
<05647 +<abad > the service <05656 +<abodah > of the tabernacle
<04908 +mishkan > of the LORD <03068 +Y@hovah > , and to stand
<05975 +<amad > before <06440 +paniym > the congregation <05712
+<edah > to minister <08334 +sharath > unto them ?
But NUM 016 030 {But} if <00518 +>im > the LORD <03068 +Y@hovah
> make <01254 +bara> > a new <01278 +b@riy>ah > thing , and the
earth <00127 +>adamah > open <06475 +patsah > her mouth <06310
+peh > , and swallow <01104 +bala< > them up , with all <03605
+kol > that [ appertain ] unto them , and they go <03381 +yarad
> down <03381 +yarad > quick <02416 +chay > into the pit <07585
+sh@>owl > ; then ye shall understand <03045 +yada< > that these
men <00582 +>enowsh > have provoked <05006 +na>ats > the LORD
<03068 +Y@hovah > .
But NUM 016 041 . {But} on the morrow <04283 +mochorath > all
<03605 +kol > the congregation <05712 +<edah > of the children
<01121 +ben > of Israel <03478 +Yisra>el > murmured <03885 +luwn
> against <05921 +<al > Moses <04872 +Mosheh > and against
<05921 +<al > Aaron <00175 +>Aharown > , saying <00559 +>amar > ,
Ye have killed <04191 +muwth > the people <05971 +<am > of the
LORD <03068 +Y@hovah >.
but NUM 018 002 And thy brethren <00251 +>ach > also <01571 +gam
> of the tribe <04294 +matteh > of Levi <03878 +Leviy > , the
tribe <07626 +shebet > of thy father <1> , bring <07126 +qarab >
thou with thee , that they may be joined <03867 +lavah > unto
thee , and minister <08334 +sharath > unto thee : {but} thou and
thy sons <01121 +ben > with thee [ shall minister ] before
<06440 +paniym > the tabernacle <00168 +>ohel > of witness
<5715> .
But NUM 018 017 {But} the firstling <01060 +b@kowr > of a cow
<07794 +showr > , or the firstling <01060 +b@kowr > of a sheep
<03775 +keseb > , or <00176 +>ow > the firstling <01060 +b@kowr
> of a goat <05795 +<ez > , thou shalt not redeem <06299 +padah
> ; they [ are ] holy <06944 +qodesh > : thou shalt sprinkle
<02236 +zaraq > their blood <01818 +dam > upon the altar <04196
+mizbeach > , and shalt burn <06999 +qatar > their fat <02459
+cheleb > [ for ] an offering made by fire , for a sweet <05207
+nichowach > savour <07381 +reyach > unto the LORD <03068
+Y@hovah > .
But NUM 018 023 {But} the Levites <03881 +Leviyiy > shall do
<05647 +<abad > the service <05656 +<abodah > of the tabernacle
<00168 +>ohel > of the congregation <04150 +mow<ed > , and they
shall bear <05375 +nasa> > their iniquity <05771 +<avon > : [ it
shall be ] a statute <02708 +chuqqah > for ever <05769 +<owlam >
throughout your generations <01755 +dowr > , that among <08432
+tavek > the children <01121 +ben > of Israel <03478 +Yisra>el >
they have no <03808 +lo> > inheritance <05159 +nachalah > .
But NUM 018 024 {But} the tithes <04643 +ma<aser > of the
children <01121 +ben > of Israel <03478 +Yisra>el > , which
<00834 +>aher > they offer <07311 +ruwm > [ as ] an heave <08641
+t@ruwmah > offering <08641 +t@ruwmah > unto the LORD <03068
+Y@hovah > , I have given <05414 +nathan > to the Levites <03881
+Leviyiy > to inherit <05159 +nachalah > : therefore I have said
<00559 +>amar > unto them , Among <08432 +tavek > the children
<01121 +ben > of Israel <03478 +Yisra>el > they shall have no
<03808 +lo> > inheritance <05159 +nachalah > .
but NUM 019 012 He shall purify <02398 +chata> > himself <01931
+huw> > with it on the third <07992 +sh@liyshiy > day <03117
+yowm > , and on the seventh <07637 +sh@biy<iy > day <03117
+yowm > he shall be clean <02891 +taher > : {but} if he purify
<02398 +chata> > not himself the third <07992 +sh@liyshiy > day
<03117 +yowm > , then the seventh <07637 +sh@biy<iy > day <03117
+yowm > he shall not be clean <02891 +taher > .
But NUM 019 020 {But} the man <00376 +>iysh > that shall be
unclean <02930 +tame> > , and shall not purify <02398 +chata> >
himself , that soul <05315 +nephesh > shall be cut <03772
+karath > off from among <08432 +tavek > the congregation <06951
+qahal > , because <03588 +kiy > he hath defiled <02930 +tame> >
the sanctuary <04720 +miqdash > of the LORD <03068 +Y@hovah > :
the water <04325 +mayim > of separation <05079 +niddah > hath
not been <01961 +hayah > sprinkled <02236 +zaraq > upon him ; he
[ is ] unclean <02931 +tame> > .
but NUM 021 022 Let me pass <05674 +<abar > through thy land
<00776 +>erets > : we will not turn <05186 +natah > into the
fields <07704 +sadeh > , or into the vineyards <03754 +kerem > ;
we will not drink <08354 +shathah > [ of ] the waters <04325
+mayim > of the well <00875 +@>er > : [ {but} ] we will go
<03212 +yalak > along by the king s <04428 +melek > [ high ] way
<01870 +derek > , until <05704 +<ad > we be past <05674 +<abar >
thy borders <01366 +g@buwl > .
but NUM 021 023 And Sihon <05511 +Ciychown > would not suffer
<05414 +nathan > Israel <03478 +Yisra>el > to pass <05674 +<abar
> through his border <01366 +g@buwl > : {but} Sihon <05511
+Ciychown > gathered <00622 +>acaph > all <03605 +kol > his
people <05971 +<am > together , and went <03318 +yatsa> > out
against <07125 +qir>ah > Israel <03478 +Yisra>el > into the
wilderness <04057 +midbar > : and he came <00935 +bow> > to
Jahaz <03096 +Yahats > , and fought <03898 +lacham > against
Israel <03478 +Yisra>el > .
but NUM 022 020 And God <00430 +>elohiym > came <00935 +bow> >
unto Balaam <01109 +Bil<am > at night <03915 +layil > , and said
<00559 +>amar > unto him , If <00518 +>im > the men <00582
+>enowsh > come <00935 +bow> > to call <07121 +qara> > thee ,
rise <06965 +quwm > up , [ and ] go <03212 +yalak > with them ;
{but} yet <00389 +>ak > the word <01697 +dabar > which <00834
+>aher > I shall say <01696 +dabar > unto thee , that shalt thou
do <06213 +<asah > .
But NUM 022 024 {But} the angel <04397 +mal>ak > of the LORD
<03068 +Y@hovah > stood <05975 +<amad > in a path <04934
+mish<owl > of the vineyards <03754 +kerem > , a wall <01447
+gader > [ being ] on this <02088 +zeh > side , and a wall
<01447 +gader > on that side .
but NUM 022 035 And the angel <04397 +mal>ak > of the LORD
<03068 +Y@hovah > said <00559 +>amar > unto Balaam <01109
+Bil<am > , Go <03212 +yalak > with the men <00582 +>enowsh > :
{but} only the word <01697 +dabar > that I shall speak <01696
+dabar > unto thee , that thou shalt speak <01696 +dabar > . So
Balaam <01109 +Bil<am > went <03212 +yalak > with the princes
<08269 +sar > of Balak <01111 +Balaq > .
but NUM 023 013 . And Balak <01111 +Balaq > said <00559 +>amar >
unto him , Come <03212 +yalak > , I pray <04994 +na> > thee ,
with me unto another <00312 +>acher > place <04725 +maqowm > ,
from whence thou mayest see <07200 +ra>ah > them : thou shalt
see <07200 +ra>ah > {but} the utmost <07097 +qatseh > part of
them , and shalt not see <07200 +ra>ah > them all <03605 +kol > :
and curse <06895 +qabab > me them from thence <08033 +sham > .
But NUM 023 026 {But} Balaam <01109 +Bil<am > answered <06030
+<anah > and said <00559 +>amar > unto Balak <01111 +Balaq > ,
Told <01696 +dabar > not I thee , saying <00559 +>amar > , All
<03605 +kol > that the LORD <03068 +Y@hovah > speaketh <01696
+dabar > , that I must do <06213 +<asah > ?
but NUM 024 001 . And when Balaam <01109 +Bil<am > saw <07200
+ra>ah > that it pleased <02895 +towb > the LORD <03068 +Y@hovah
> to bless <01288 +barak > Israel <03478 +Yisra>el > , he went
<01980 +halak > not , as at other <00312 +>acher > times <06471
+pa<am > , to seek <07125 +qir>ah > for enchantments <05172
+nachash > , {but} he set <07896 +shiyth > his face <06440
+paniym > toward <00413 +>el > the wilderness <04057 +midbar > .
but NUM 024 004 He hath said <05002 +n@>um > , which <00834
+>aher > heard <08085 +shama< > the words <00561 +>emer > of God
<00410 +>el > , which saw <02372 +chazah > the vision <04236
+machazeh > of the Almighty <07706 +Shadday > , falling <05307
+naphal > [ into a trance ] , {but} having his eyes <05869
+<ayin > open <01540 +galah > :
but NUM 024 011 Therefore now <06258 +<attah > flee <01272
+barach > thou to thy place <04725 +maqowm > : I thought <00559
+>amar > to promote <03513 +kabad > thee unto great honour
<03513 +kabad > ; {but} , lo <02009 +hinneh > , the LORD <03068
+Y@hovah > hath kept <04513 +mana< > thee back <04513 +mana< >
from honour <03519 +kabowd > .
but NUM 024 013 If <00518 +>im > Balak <01111 +Balaq > would
give <05414 +nathan > me his house <01004 +bayith > full <04393
+m@lo> > of silver <03701 +keceph > and gold <02091 +zahab > , I
cannot go <05674 +<abar > beyond <05674 +<abar > the commandment
<06310 +peh > of the LORD <03068 +Y@hovah > , to do <06213
+<asah > [ either ] good <02896 +towb > or <00176 +>ow > bad
<07451 +ra< > of mine own mind <03820 +leb > ; [ {but} ] what
<00834 +>aher > the LORD <03068 +Y@hovah > saith <01696 +dabar >
, that will I speak <01696 +dabar > ?
but NUM 024 016 He hath said <05002 +n@>um > , which heard
<08085 +shama< > the words <00561 +>emer > of God <00410 +>el > ,
and knew <03045 +yada< > the knowledge <01847 +da<ath > of the
most <06944 +qodesh > High <05945 +>elyown > , [ which ] saw
<02372 +chazah > the vision <04236 +machazeh > of the Almighty
<07706 +Shadday > , falling <05307 +naphal > [ into a trance ] ,
{but} having his eyes <05869 +<ayin > open <01540 +galah > :
but NUM 024 017 I shall see <07200 +ra>ah > him , but not now
<06258 +<attah > : I shall behold <07789 +shuwr > him , {but}
not nigh <07126 +qarab > : there shall come <01869 +darak > a
Star <03556 +kowkab > out of Jacob <03290 +Ya<aqob > , and a
Sceptre <07626 +shebet > shall rise <06965 +quwm > out of Israel
<03478 +Yisra>el > , and shall smite <04272 +machats > the
corners <06285 +pe>ah > of Moab <04124 +Mow>ab > , and destroy
<06979 +quwr > all <03605 +kol > the children <01121 +ben > of
Sheth <08352 +Sheth > .
but NUM 024 017 I shall see <07200 +ra>ah > him , {but} not now
<06258 +<attah > : I shall behold <07789 +shuwr > him , but not
nigh <07126 +qarab > : there shall come <01869 +darak > a Star
<03556 +kowkab > out of Jacob <03290 +Ya<aqob > , and a Sceptre
<07626 +shebet > shall rise <06965 +quwm > out of Israel <03478
+Yisra>el > , and shall smite <04272 +machats > the corners
<06285 +pe>ah > of Moab <04124 +Mow>ab > , and destroy <06979
+quwr > all <03605 +kol > the children <01121 +ben > of Sheth
<08352 +Sheth > .
but NUM 024 020 And when he looked <07200 +ra>ah > on Amalek
<06002 +<Amaleq > , he took <05375 +nasa> > up his parable
<04912 +mashal > , and said <00559 +>amar > , Amalek <06002
+<Amaleq > [ was ] the first <07225 +re>shiyth > of the nations
<01471 +gowy > ; {but} his latter <00319 +>achariyth > end [
shall be ] that he perish <8> for ever <05703 +<ad > .
but NUM 026 033 And Zelophehad <06765 +Ts@lophchad > the son
<01121 +ben > of Hepher <02660 +Chepher > had <01961 +hayah > no
<03808 +lo> > sons <01121 +ben > , {but} daughters <01121 +ben >
: and the names <08034 +shem > of the daughters <01121 +ben > of
Zelophehad <06765 +Ts@lophchad > [ were ] Mahlah <04244 +Machlah
> , and Noah <05146 +Noach > , Hoglah <02295 +Choglah > , Milcah
<04435 +Milkah > , and Tirzah <08656 +Tirtsah > .
But NUM 026 064 {But} among these <00428 +>el - leh > there was
not a man <00376 +>iysh > of them whom Moses <04872 +Mosheh >
and Aaron <00175 +>Aharown > the priest <03548 +kohen > numbered
<06485 +paqad > , when <00834 +>aher > they numbered <06485
+paqad > the children <01121 +ben > of Israel <03478 +Yisra>el >
in the wilderness <04057 +midbar > of Sinai <05514 +Ciynay > .
but NUM 027 003 Our father <1> died <04191 +muwth > in the
wilderness <04057 +midbar > , and he was not in the company
<05712 +<edah > of them that gathered <03259 +ya<ad > themselves
together against <05921 +<al > the LORD <03068 +Y@hovah > in the
company <05712 +<edah > of Korah <07141 +Qorach > ; {but} died
<04191 +muwth > in his own sin <02399 +chet> > , and had <01961
+hayah > no <03808 +lo> > sons <01121 +ben > .
But NUM 028 019 {But} ye shall offer <07126 +qarab > a sacrifice
made by fire [ for ] a burnt <05930 +<olah > offering unto the
LORD <03068 +Y@hovah > ; two <08147 +sh@nayim > young bullocks
<06499 +par > , and one <00259 +>echad > ram <00352 +>ayil > ,
and seven <07651 +sheba< > lambs <03532 +kebes > of the first
<01121 +ben > year <08141 +shaneh > : they shall be unto you
without <08549 +tamiym > blemish <08549 +tamiym > :
But NUM 028 027 {But} ye shall offer <07126 +qarab > the burnt
<05930 +<olah > offering for a sweet <05207 +nichowach > savour
<07381 +reyach > unto the LORD <03068 +Y@hovah > ; two <08147
+sh@nayim > young bullocks <06499 +par > , one <00259 +>echad >
ram <00352 +>ayil > , seven <07651 +sheba< > lambs <03532 +kebes
> of the first <01121 +ben > year <08141 +shaneh > ;
But NUM 029 008 {But} ye shall offer <07126 +qarab > a burnt
<05930 +<olah > offering unto the LORD <03068 +Y@hovah > [ for ]
a sweet <05207 +nichowach > savour <07381 +reyach > ; one <00259
+>echad > young bullock <06499 +par > , one <00259 +>echad > ram
<00352 +>ayil > , [ and ] seven <07651 +sheba< > lambs <03532
+kebes > of the first <01121 +ben > year <08141 +shaneh > ; they
shall be unto you without <08549 +tamiym > blemish <08549
+tamiym > :
But NUM 029 036 {But} ye shall offer <07126 +qarab > a burnt
<05930 +<olah > offering , a sacrifice made by fire , of a sweet
<05207 +nichowach > savour <07381 +reyach > unto the LORD <03068
+Y@hovah > : one <00259 +>echad > bullock <06499 +par > , one
<00259 +>echad > ram <00352 +>ayil > , seven <07651 +sheba< >
lambs <03532 +kebes > of the first <01121 +ben > year <08141
+shaneh > without <08549 +tamiym > blemish <08549 +tamiym > :
But NUM 030 005 {But} if <00518 +>im > her father <1> disallow
<05106 +nuw> > her in the day <03117 +yowm > that he heareth
<08085 +shama< > ; not any <03605 +kol > of her vows <05088
+neder > , or of her bonds <00632 +>ecar > wherewith <00834
+>aher > she hath bound <00631 +>acar > her soul <05315 +nephesh
> , shall stand <06965 +quwm > : and the LORD <03068 +Y@hovah >
shall forgive <05545 +calach > her , because <03588 +kiy > her
father <1> disallowed <05106 +nuw> > her .
But NUM 030 008 {But} if <00518 +>im > her husband <00376 +>iysh
> disallowed <05106 +nuw> > her on <05921 +<al > the day <03117
+yowm > that he heard <08085 +shama< > [ it ] ; then he shall
make her vow <05088 +neder > which <00834 +>aher > she vowed
<05088 +neder > , and that which she uttered <04008 +mibta< >
with her lips <08193 +saphah > , wherewith <00834 +>aher > she
bound <00631 +>acar > her soul <05315 +nephesh > , of none
<06565 +parar > effect <06565 +parar > : and the LORD <03068
+Y@hovah > shall forgive <05545 +calach > her .
But NUM 030 009 {But} every vow <05088 +neder > of a widow
<00490 +>almanah > , and of her that is divorced <01644 +garash
> , wherewith <00834 +>aher > they have bound <00631 +>acar >
their souls <05315 +nephesh > , shall stand <06965 +quwm >
against <05921 +<al > her .
But NUM 030 012 {But} if <00518 +>im > her husband <00376 +>iysh
> hath utterly made them void <06565 +parar > on the day <03117
+yowm > he heard <08085 +shama< > [ them ; then ] whatsoever
<03605 +kol > proceeded <04161 +mowtsa> > out of her lips <08193
+saphah > concerning her vows <05088 +neder > , or <00176 +>ow >
concerning the bond <00632 +>ecar > of her soul <05315 +nephesh
> , shall not stand <06965 +quwm > : her husband <00376 +>iysh >
hath made them void <06565 +parar > ; and the LORD <03068
+Y@hovah > shall forgive <05545 +calach > her .
But NUM 030 014 {But} if <00518 +>im > her husband <00376 +>iysh
> altogether hold <02790 +charash > his peace <02790 +charash >
at her from day <03117 +yowm > to day <03117 +yowm > ; then he
establisheth <06965 +quwm > all <03605 +kol > her vows <05088
+neder > , or <00176 +>ow > all <03605 +kol > her bonds <00632
+>ecar > , which <00834 +>aher > [ are ] upon her : he
confirmeth <06965 +quwm > them , because <03588 +kiy > he held
<02790 +charash > his peace <02790 +charash > at her in the day
<03117 +yowm > that he heard <08085 +shama< > [ them ] .
But NUM 030 015 {But} if <00518 +>im > he shall any ways make
them void <06565 +parar > after <00310 +>achar > that he hath
heard <08085 +shama< > [ them ] ; then he shall bear <05375
+nasa> > her iniquity <05771 +<avon > .
But NUM 031 018 {But} all <03605 +kol > the women <00802
+>ishshah > children <02945 +taph > , that have not known <03045
+yada< > a man <02145 +zakar > by lying <04904 +mishkab > with
him , keep alive <02421 +chayah > for yourselves .
But NUM 032 017 {But} we ourselves <00587 +>anachnuw > will go
ready <02363 +chuwsh > armed <02502 +chalats > before <06440
+paniym > the children <01121 +ben > of Israel <03478 +Yisra>el
> , until <05704 +<ad > we have brought <00935 +bow> > them unto
their place <04725 +maqowm > : and our little <02945 +taph >
ones shall dwell <03427 +yashab > in the fenced <04013 +mibtsar
> cities <05892 +<iyr > because <06440 +paniym > of the
inhabitants <03427 +yashab > of the land <00776 +>erets > .
But NUM 032 023 {But} if <00518 +>im > ye will not do <06213
+<asah > so <03651 +ken > , behold <02009 +hinneh > , ye have
sinned <02398 +chata> > against the LORD <03068 +Y@hovah > : and
be sure <03045 +yada< > your sin <02403 +chatta>ah > will find
<04672 +matsa> > you out .
But NUM 032 027 {But} thy servants <05650 +<ebed > will pass
<05674 +<abar > over <05674 +<abar > , every <03605 +kol > man
armed <02502 +chalats > for war <06635 +tsaba> > , before <06440
+paniym > the LORD <03068 +Y@hovah > to battle <04421 +milchamah
> , as my lord <00113 +>adown > saith <01696 +dabar > .
But NUM 032 030 {But} if <00518 +>im > they will not pass <05674
+<abar > over <05674 +<abar > with you armed <02502 +chalats > ,
they shall have <00270 +>achaz > possessions <00270 +>achaz >
among <08432 +tavek > you in the land <00776 +>erets > of Canaan
<03667 +K@na<an > .
But NUM 033 055 {But} if <00518 +>im > ye will not drive <03423
+yarash > out the inhabitants <03427 +yashab > of the land
<00776 +>erets > from before <06440 +paniym > you ; then it
shall come <01961 +hayah > to pass , that those which <00834
+>aher > ye let remain <03498 +yathar > of them [ shall be ]
pricks <07899 +sek > in your eyes <05869 +<ayin > , and thorns
<06975 +qowts > in your sides <06654 +tsad > , and shall vex
<06887 +tsarar > you in the land <00776 +>erets > wherein <00834
+>aher > ye dwell <03427 +yashab > .
but NUM 035 008 And the cities <05892 +<iyr > which <00834
+>aher > ye shall give <05414 +nathan > [ shall be ] of the
possession <00272 +>achuzzah > of the children <01121 +ben > of
Israel <03478 +Yisra>el > : from [ them that have ] many <07227
+rab > ye shall give many <07235 +rabah > ; {but} from [ them
that have ] few <04592 +m@<at > ye shall give few <04591 +ma<at
> : every <00376 +>iysh > one <00376 +>iysh > shall give <05414
+nathan > of his cities <05892 +<iyr > unto the Levites <03881
+Leviyiy > according <06310 +peh > to his inheritance <05159
+nachalah > which <00834 +>aher > he inheriteth <05157 +nachal >
.
But NUM 035 020 {But} if <00518 +>im > he thrust <01920 +Hadaph
> him of hatred <08135 +sin>ah > , or <00176 +>ow > hurl <07993
+shalak > at him by laying of wait <06660 +ts@diyah > , that he
die <04191 +muwth > ;
But NUM 035 022 {But} if <00518 +>im > he thrust <01920 +Hadaph
> him suddenly <06621 +petha< > without <03808 +lo> > enmity ,
or <00176 +>ow > have cast <07993 +shalak > upon him any <03605
+kol > thing <03627 +k@liy > without <03808 +lo> > laying of
wait <06660 +ts@diyah > ,
But NUM 035 026 {But} if <00518 +>im > the slayer <07523
+ratsach > shall at any time come <03318 +yatsa> > without the
border <01366 +g@buwl > of the city <05892 +<iyr > of his refuge
<04733 +miqlat > , whither he was fled <05127 +nuwc > ;
but NUM 035 028 Because <03588 +kiy > he should have remained
<03427 +yashab > in the city <05892 +<iyr > of his refuge <04733
+miqlat > until <05704 +<ad > the death <04194 +maveth > of the
high <01419 +gadowl > priest <03548 +kohen > : {but} after
<00310 +>achar > the death <04194 +maveth > of the high <01419
+gadowl > priest <03548 +kohen > the slayer <07523 +ratsach >
shall return <07725 +shuwb > into <00413 +>el > the land <00776
+>erets > of his possession <00272 +>achuzzah > .
but NUM 035 030 Whoso <03605 +kol > killeth <05221 +nakah > any
person <05315 +nephesh > , the murderer <07523 +ratsach > shall
be put to death <07523 +ratsach > by the mouth <06310 +peh > of
witnesses <05707 +<ed > : {but} one <00259 +>echad > witness
<05707 +<ed > shall not testify <06030 +<anah > against any
person <05315 +nephesh > [ to cause him ] to die <04191 +muwth >
.
but NUM 035 031 Moreover ye shall take <03947 +laqach > no
<03808 +lo> > satisfaction <03724 +kopher > for the life <05315
+nephesh > of a murderer <07523 +ratsach > , which <00834 +>aher
> [ is ] guilty <07563 +rasha< > of death <04191 +muwth > :
{but} he shall be surely put to death <04191 +muwth > .
but NUM 035 033 So ye shall not pollute <02610 +chaneph > the
land <00776 +>erets > wherein <00834 +>aher > ye [ are ] : for
blood <01818 +dam > it defileth <02610 +chaneph > the land
<00776 +>erets > : and the land <00776 +>erets > cannot <03308
+yophiy > be cleansed <03722 +kaphar > of the blood <01818 +dam
> that is shed <08210 +shaphak > therein , {but} by the blood
<01818 +dam > of him that shed <08210 +shaphak > it .
but NUM 036 009 Neither <03808 +lo> > shall the inheritance
<05159 +nachalah > remove <05437 +cabab > from [ one ] tribe
<04294 +matteh > to another <00312 +>acher > tribe <04294
+matteh > ; {but} every <00376 +>iysh > one <00376 +>iysh > of
the tribes <04294 +matteh > of the children <01121 +ben > of
Israel <03478 +Yisra>el > shall keep <01692 +dabaq > himself to
his own inheritance <05159 +nachalah > .
but DEU 001 017 Ye shall not respect <05234 +nakar > persons
<06440 +paniym > in judgment <04941 +mishpat > ; [ {but} ] ye
shall hear <08085 +shama< > the small <06996 +qatan > as well as
the great <01419 +gadowl > ; ye shall not be afraid <01481 +guwr
> of the face <06440 +paniym > of man <00376 +>iysh > ; for the
judgment <04941 +mishpat > [ is ] God s <00430 +>elohiym > : and
the cause <01697 +dabar > that is too hard <07185 +qashah > for
you , bring <07126 +qarab > [ it ] unto me , and I will hear
<08085 +shama< > it .
but DEU 001 026 Notwithstanding ye would <14> not go <05927
+<alah > up , {but} rebelled <04784 +marah > against the
commandment <06310 +peh > of the LORD <03068 +Y@hovah > your God
<00430 +>elohiym > :
But DEU 001 038 [ {But} ] Joshua <03091 +Y@howshuwa< > the son
<01121 +ben > of Nun <05126 +Nuwn > , which standeth <05975
+<amad > before <06440 +paniym > thee , he shall go <00935 +bow>
> in thither <08033 +sham > : encourage <02388 +chazaq > him :
for he shall cause Israel <03478 +Yisra>el > to inherit <02157
+Zamzom > it .
But DEU 001 040 {But} [ as for ] you , turn <06437 +panah > you ,
and take your journey <05265 +naca< > into the wilderness
<04057 +midbar > by the way <01870 +derek > of the Red <05488
+cuwph > sea <03220 +yam > .
but DEU 001 043 So I spake <01696 +dabar > unto you ; and ye
would not hear <08085 +shama< > , {but} rebelled <04784 +marah >
against the commandment <06310 +peh > of the LORD <03068
+Y@hovah > , and went <05927 +<alah > presumptuously <02102
+zuwd > up into the hill <02022 +har > .
but DEU 001 045 And ye returned <07725 +shuwb > and wept <01058
+bakah > before <06440 +paniym > the LORD <03068 +Y@hovah > ;
{but} the LORD <03068 +Y@hovah > would not hearken <08085
+shama< > to your voice <06963 +qowl > , nor <03808 +lo> > give
ear <00238 +>azan > unto you .
but DEU 002 011 Which <01992 +hem > also <00637 +>aph > were
accounted <02803 +chashab > giants <07497 +rapha> > , as the
Anakims <06062 +<Anaqiy > ; {but} the Moabites <04125 +Mow>abiy
> call <07121 +qara> > them Emims <00368 +>Eymiym > .
but DEU 002 012 The Horims <02752 +Choriy > also dwelt <03427
+yashab > in Seir <08165 +Se<iyr > beforetime <06440 +paniym > ;
{but} the children <01121 +ben > of Esau <06215 +<Esav >
succeeded <03423 +yarash > them , when they had destroyed <08045
+shamad > them from before <06440 +paniym > them , and dwelt
<03427 +yashab > in their stead <08478 +tachath > ; as Israel
<03478 +Yisra>el > did <06213 +<asah > unto the land <00776
+>erets > of his possession <03425 +y@rushah > , which <00834
+>aher > the LORD <03068 +Y@hovah > gave <05414 +nathan > unto
them .
but DEU 002 021 A people <05971 +<am > great <01419 +gadowl > ,
and many <07227 +rab > , and tall <07311 +ruwm > , as the
Anakims <06062 +<Anaqiy > ; {but} the LORD <03068 +Y@hovah >
destroyed <08045 +shamad > them before <06440 +paniym > them ;
and they succeeded <03423 +yarash > them , and dwelt <03427
+yashab > in their stead <08478 +tachath > :
But DEU 002 030 {But} Sihon <05511 +Ciychown > king <04428
+melek > of Heshbon <02809 +Cheshbown > would <14> not let us
pass <05674 +<abar > by him : for the LORD <03068 +Y@hovah > thy
God <00430 +>elohiym > hardened <07185 +qashah > his spirit
<07307 +ruwach > , and made his heart <03824 +lebab > obstinate
<00553 +>amats > , that he might deliver <05414 +nathan > him
into thy hand <03027 +yad > , as [ appeareth ] this <02088 +zeh
> day <03117 +yowm > .
But DEU 003 007 {But} all <03605 +kol > the cattle <00929
+b@hemah > , and the spoil <07998 +shalal > of the cities <05892
+<iyr > , we took for a prey <00962 +bazaz > to ourselves .
But DEU 003 019 {But} your wives <00802 +>ishshah > , and your
little <02945 +taph > ones , and your cattle <04735 +miqneh > ,
( [ for ] I know <03045 +yada< > that ye have much <07227 +rab >
cattle <04735 +miqneh > , ) shall abide <03427 +yashab > in your
cities <05892 +<iyr > which <00834 +>aher > I have given <05414
+nathan > you ;
But DEU 003 026 {But} the LORD <03068 +Y@hovah > was wroth
<05674 +<abar > with me for your sakes <06616 +pathiyl > , and
would not hear <08085 +shama< > me : and the LORD <03068
+Y@hovah > said <00559 +>amar > unto me , Let it suffice <07227
+rab > thee ; speak <01696 +dabar > no <00408 +>al > more <05750
+<owd > unto me of this <02088 +zeh > matter <01697 +dabar > .
But DEU 003 028 {But} charge <06680 +tsavah > Joshua <03091
+Y@howshuwa< > , and encourage <02388 +chazaq > him , and
strengthen <00553 +>amats > him : for he shall go <05674 +<abar
> over <05674 +<abar > before <06440 +paniym > this <02088 +zeh
> people <05971 +<am > , and he shall cause them to inherit
<05157 +nachal > the land <00776 +>erets > which <00834 +>aher >
thou shalt see <07200 +ra>ah > .
But DEU 004 004 {But} ye that did cleave <01695 +dabeq > unto
the LORD <03068 +Y@hovah > your God <00430 +>elohiym > [ are ]
alive <02416 +chay > every <03605 +kol > one of you this day
<03117 +yowm > .
but DEU 004 009 Only <07535 +raq > take heed <08104 +shamar > to
thyself , and keep <08104 +shamar > thy soul <05315 +nephesh >
diligently <03966 +m@<od > , lest <06435 +pen > thou forget
<07911 +shakach > the things <01697 +dabar > which <00834 +>aher
> thine eyes <05869 +<ayin > have seen <07200 +ra>ah > , and
lest <06435 +pen > they depart <05493 +cuwr > from thy heart
<03824 +lebab > all <03605 +kol > the days <03117 +yowm > of thy
life <02416 +chay > : {but} teach <03045 +yada< > them thy sons
<01121 +ben > , and thy sons <01121 +ben > sons <01121 +ben > ;
but DEU 004 012 And the LORD <03068 +Y@hovah > spake <01696
+dabar > unto you out of the midst <08432 +tavek > of the fire
<00784 +>esh > : ye heard <08085 +shama< > the voice <06963
+qowl > of the words <01697 +dabar > , {but} saw <07200 +ra>ah >
no <00369 +>ayin > similitude <08544 +t@muwnah > ; only <02108
+zuwlah > [ ye heard <08085 +shama< > ] a voice <06963 +qowl > .
But DEU 004 020 {But} the LORD <03068 +Y@hovah > hath taken
<03947 +laqach > you , and brought <03318 +yatsa> > you forth
<03318 +yatsa> > out of the iron <01270 +barzel > furnace <03564
+kuwr > , [ even ] out of Egypt <04714 +Mitsrayim > , to be
unto him a people <05971 +<am > of inheritance <05159 +nachalah
> , as [ ye are ] this <02088 +zeh > day <03117 +yowm > .
but DEU 004 022 But I must die <04191 +muwth > in this <02088
+zeh > land <00776 +>erets > , I must not go <05674 +<abar >
over <05674 +<abar > Jordan <03383 +Yarden > : {but} ye shall go
<05674 +<abar > over <05674 +<abar > , and possess <03423
+yarash > that good <02896 +towb > land <00776 +>erets > .
But DEU 004 022 {But} I must die <04191 +muwth > in this <02088
+zeh > land <00776 +>erets > , I must not go <05674 +<abar >
over <05674 +<abar > Jordan <03383 +Yarden > : but ye shall go
<05674 +<abar > over <05674 +<abar > , and possess <03423
+yarash > that good <02896 +towb > land <00776 +>erets > .
but DEU 004 026 I call <05749 +<uwd > heaven <08064 +shamayim >
and earth <00776 +>erets > to witness <05749 +<uwd > against you
this day <03117 +yowm > , that ye shall soon <04116 +mahar >
utterly perish <6> from off <05921 +<al > the land <00776
+>erets > whereunto <00834 +>aher > ye go <05674 +<abar > over
<05674 +<abar > Jordan <03383 +Yarden > to possess <03423
+yarash > it ; ye shall not prolong <00748 +>arak > [ your ]
days <03117 +yowm > upon it , {but} shall utterly be destroyed
<08045 +shamad > .
But DEU 004 029 {But} if from thence <08033 +sham > thou shalt
seek <01245 +baqash > the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > , thou shalt find <04672 +matsa> > [ him ] , if
<03588 +kiy > thou seek <01875 +darash > him with all <03605
+kol > thy heart <03824 +lebab > and with all <03605 +kol > thy
soul <05315 +nephesh > .
but DEU 005 003 The LORD <03068 +Y@hovah > made <03772 +karath >
not this <02063 +zo>th > covenant <01285 +b@riyth > with our
fathers <1> , {but} with us , [ even ] us , who <00428 +>el -
leh > [ are ] all <03605 +kol > of us here <06311 +poh > alive
<02416 +chay > this day <03117 +yowm > .
But DEU 005 014 {But} the seventh <07637 +sh@biy<iy > day <03117
+yowm > [ is ] the sabbath <07676 +shabbath > of the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > : [ in it ] thou shalt not
do <06213 +<asah > any <03605 +kol > work <04399 +m@la>kah > ,
thou , nor thy son <01121 +ben > , nor thy daughter <01323 +bath
> , nor thy manservant <05650 +<ebed > , nor thy maidservant
<00519 +>amah > , nor thine ox <07794 +showr > , nor thine ass
<02543 +chamowr > , nor any <03605 +kol > of thy cattle <00929
+b@hemah > , nor thy stranger <01616 +ger > that [ is ] within
thy gates <08179 +sha<ar > ; that thy manservant <05650 +<ebed >
and thy maidservant <00519 +>amah > may rest <05117 +nuwach > as
well as thou .
But DEU 005 031 {But} as for thee , stand <05975 +<amad > thou
here <06311 +poh > by me , and I will speak <01696 +dabar > unto
thee all <03605 +kol > the commandments <04687 +mitsvah > , and
the statutes <02706 +choq > , and the judgments <04941 +mishpat
> , which <00834 +>aher > thou shalt teach <03925 +lamad > them ,
that they may do <06213 +<asah > [ them ] in the land <00776
+>erets > which <00834 +>aher > I give <05414 +nathan > them to
possess <03423 +yarash > it .
But DEU 007 005 {But} thus <03541 +koh > shall ye deal <06213
+<asah > with them ; ye shall destroy <05422 +nathats > their
altars <04196 +mizbeach > , and break <07665 +shabar > down
their images <04676 +matstsebah > , and cut <01438 +gada< > down
their groves <00842 +>asherah > , and burn <08313 +saraph >
their graven <06456 +p@ciyl > images with fire <00784 +>esh > .
But DEU 007 008 {But} because <03588 +kiy > the LORD <03068
+Y@hovah > loved <00160 +>ahabah > you , and because he would
keep <08104 +shamar > the oath <07621 +sh@buw<ah > which <00834
+>aher > he had sworn <07650 +shaba< > unto your fathers <1> ,
hath the LORD <03068 +Y@hovah > brought <03318 +yatsa> > you out
with a mighty <02389 +chazaq > hand <03027 +yad > , and redeemed
<06299 +padah > you out of the house <01004 +bayith > of bondmen
<05650 +<ebed > , from the hand <03027 +yad > of Pharaoh <06547
+Par<oh > king <04428 +melek > of Egypt <04714 +Mitsrayim > .
but DEU 007 015 And the LORD <03068 +Y@hovah > will take <05493
+cuwr > away from thee all <03605 +kol > sickness <02483 +choliy
> , and will put <07760 +suwm > none <03808 +lo> > of the evil
<07451 +ra< > diseases <04064 +madveh > of Egypt <04714
+Mitsrayim > , which <00834 +>aher > thou knowest <03045 +yada<
> , upon thee ; {but} will lay <05414 +nathan > them upon all
<03605 +kol > [ them ] that hate <08130 +sane> > thee .
but DEU 007 018 Thou shalt not be afraid <03372 +yare> > of them
: [ {but} ] shalt well remember <02142 +zakar > what the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > did <06213 +<asah >
unto Pharaoh <06547 +Par<oh > , and unto all <03605 +kol > Egypt
<04714 +Mitsrayim > ;
But DEU 007 023 {But} the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > shall deliver <05414 +nathan > them unto thee , and
shall destroy <02000 +hamam > them with a mighty <01419 +gadowl
> destruction <04103 +m@huwmah > , until <05704 +<ad > they be
destroyed <08045 +shamad > .
but DEU 007 026 Neither <03808 +lo> > shalt thou bring <00935
+bow> > an abomination <08441 +tow<ebah > into <00413 +>el >
thine house <01004 +bayith > , lest thou be a cursed <02764
+cherem > thing like <03644 +k@mow > it : [ {but} ] thou shalt
utterly detest <08262 +shaqats > it , and thou shalt utterly
abhor <08581 +ta<ab > it ; for it [ is ] a cursed <02764 +cherem
> thing .
but DEU 008 003 And he humbled <06031 +<anah > thee , and
suffered thee to hunger <07456 +ra<eb > , and fed <00398 +>akal
> thee with manna <04478 +man > , which <00834 +>aher > thou
knewest <03045 +yada< > not , neither <03808 +lo> > did thy
fathers <1> know <03045 +yada< > ; that he might make thee know
<03045 +yada< > that man <00120 +>adam > doth not live <02421
+chayah > by bread <03899 +lechem > only <00905 +bad > , {but}
by every <03605 +kol > [ word ] that proceedeth <04161 +mowtsa>
> out of the mouth <06310 +peh > of the LORD <03068 +Y@hovah >
doth man <00120 +>adam > live <02421 +chayah > .
But DEU 008 018 {But} thou shalt remember <02142 +zakar > the
LORD <03068 +Y@hovah > thy God <00430 +>elohiym > : for [ it is
] he that giveth <05414 +nathan > thee power <03581 +koach > to
get <06213 +<asah > wealth <02428 +chayil > , that he may
establish <06965 +quwm > his covenant <01285 +b@riyth > which
<00834 +>aher > he sware <07650 +shaba< > unto thy fathers <1> ,
as [ it is ] this <02088 +zeh > day <03117 +yowm > .
but DEU 009 004 Speak <00559 +>amar > not thou in thine heart
<03824 +lebab > , after that the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > hath cast <01920 +Hadaph > them out from
before <06440 +paniym > thee , saying <00559 +>amar > , For my
righteousness <06666 +ts@daqah > the LORD <03068 +Y@hovah > hath
brought <00935 +bow> > me in to possess <03423 +yarash > this
<02088 +zeh > land <00776 +>erets > : {but} for the wickedness
<07564 +rish<ah > of these <00428 +>el - leh > nations <01471
+gowy > the LORD <03068 +Y@hovah > doth drive <03423 +yarash >
them out from before <06440 +paniym > thee .
but DEU 009 005 Not for thy righteousness <06666 +ts@daqah > ,
or for the uprightness <03476 +yosher > of thine heart <03824
+lebab > , dost thou go <00935 +bow> > to possess <03423 +yarash
> their land <00776 +>erets > : {but} for the wickedness <07564
+rish<ah > of these <00428 +>el - leh > nations <01471 +gowy >
the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > doth drive
<03423 +yarash > them out from before <06440 +paniym > thee ,
and that he may perform <06965 +quwm > the word <01697 +dabar >
which <00834 +>aher > the LORD <03068 +Y@hovah > sware <07650
+shaba< > unto thy fathers <1> , Abraham <85> , Isaac <03327
+Yitschaq > , and Jacob <03290 +Ya<aqob > .
But DEU 009 019 For I was afraid <03025 +yagor > of the anger
<00639 +>aph > and hot <02534 +chemah > displeasure <02534
+chemah > , wherewith <00834 +>aher > the LORD <03068 +Y@hovah >
was wroth <07107 +qatsaph > against <05921 +<al > you to destroy
<08045 +shamad > you . {But} the LORD <03068 +Y@hovah >
hearkened <08085 +shama< > unto me at that time <06471 +pa<am >
also <01571 +gam > .
but DEU 010 012 . And now <06258 +<attah > , Israel <03478
+Yisra>el > , what <04100 +mah > doth the LORD <03068 +Y@hovah >
thy God <00430 +>elohiym > require <07592 +sha>al > of thee ,
{but} to fear <03372 +yare> > the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > , to walk <03212 +yalak > in all <03605 +kol
> his ways <01870 +derek > , and to love <00157 +>ahab > him ,
and to serve <05647 +<abad > the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > with all <03605 +kol > thy heart <03824
+lebab > and with all <03605 +kol > thy soul <05315 +nephesh > ,
But DEU 011 007 {But} your eyes <05869 +<ayin > have seen <07200
+ra>ah > all <03605 +kol > the great <01419 +gadowl > acts
<04640 +Ma<say > of the LORD <03068 +Y@hovah > which <00834
+>aher > he did <06213 +<asah > .
But DEU 011 011 {But} the land <00776 +>erets > , whither ye go
<00935 +bow> > to possess <03423 +yarash > it , [ is ] a land
<00776 +>erets > of hills <02022 +har > and valleys <01237
+biq<ah > , [ and ] drinketh <08354 +shathah > water <04325
+mayim > of the rain <04306 +matar > of heaven <08064 +shamayim
> :
but DEU 011 028 And a curse <07045 +q@lalah > , if <00518 +>im >
ye will not obey <08085 +shama< > the commandments <04687
+mitsvah > of the LORD <03068 +Y@hovah > your God <00430
+>elohiym > , {but} turn <05493 +cuwr > aside out of the way
<01870 +derek > which <00834 +>aher > I command <06680 +tsavah >
you this day <03117 +yowm > , to go <03212 +yalak > after <00310
+>achar > other <00312 +>acher > gods <00430 +>elohiym > , which
<00834 +>aher > ye have not known <03045 +yada< > .
But DEU 012 005 . {But} unto the place <04725 +maqowm > which
<00834 +>aher > the LORD <03068 +Y@hovah > your God <00430
+>elohiym > shall choose <00977 +bachar > out of all <03605 +kol
> your tribes <07626 +shebet > to put <07760 +suwm > his name
<08034 +shem > there <08033 +sham > , [ even ] unto his
habitation <07933 +sheken > shall ye seek <01875 +darash > , and
thither <08033 +sham > thou shalt come <00935 +bow> >:
But DEU 012 010 {But} [ when ] ye go <05674 +<abar > over <05674
+<abar > Jordan <03383 +Yarden > , and dwell <03427 +yashab > in
the land <00776 +>erets > which <00834 +>aher > the LORD <03068
+Y@hovah > your God <00430 +>elohiym > giveth you to inherit
<05157 +nachal > , and [ when ] he giveth you rest <05117
+nuwach > from all <03605 +kol > your enemies <00341 +>oyeb >
round <05439 +cabiyb > about , so that ye dwell <03427 +yashab >
in safety <00983 +betach > ;
But DEU 012 014 {But} in the place <04725 +maqowm > which <00834
+>aher > the LORD <03068 +Y@hovah > shall choose <00977 +bachar
> in one <00259 +>echad > of thy tribes <07626 +shebet > , there
<08033 +sham > thou shalt offer <05927 +<alah > thy burnt <05930
+<olah > offerings , and there <08033 +sham > thou shalt do
<06213 +<asah > all <03605 +kol > that I command <06680 +tsavah
> thee .
But DEU 012 018 {But} thou must eat <00398 +>akal > them before
<06440 +paniym > the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > in the place <04725 +maqowm > which <00834 +>aher >
the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > shall
choose <00977 +bachar > , thou , and thy son <01121 +ben > , and
thy daughter <01323 +bath > , and thy manservant <05650 +<ebed >
, and thy maidservant <00519 +>amah > , and the Levite <03881
+Leviyiy > that [ is ] within thy gates <08179 +sha<ar > : and
thou shalt rejoice <08055 +samach > before <06440 +paniym > the
LORD <03068 +Y@hovah > thy God <00430 +>elohiym > in all <03605
+kol > that thou puttest <04916 +mishlowach > thine hands <03027
+yad > unto .
But DEU 013 009 {But} thou shalt surely <03588 +kiy > kill
<02026 +harag > him ; thine hand <03027 +yad > shall be first
<07223 +ri>shown > upon him to put him to death <04191 +muwth > ,
and afterwards <00314 +>acharown > the hand <03027 +yad > of
all <03605 +kol > the people <05971 +<am > .
but DEU 014 007 Nevertheless <00389 +>ak > these <02088 +zeh >
ye shall not eat <00398 +>akal > of them that chew <05927 +<alah
> the cud <01625 +gerah > , or <00176 +>ow > of them that divide
<06536 +parac > the cloven <08156 +shaca< > hoof <06541 +parcah
> ; [ as ] the camel <01581 +gamal > , and the hare <00768
+>arnebeth > , and the coney <08227 +shaphan > : for they chew
<05927 +<alah > the cud <01625 +gerah > , {but} divide <06536
+parac > not the hoof <06541 +parcah > ; [ therefore ] they [
are ] unclean <02931 +tame> > unto you .
But DEU 014 012 {But} these <02088 +zeh > [ are they ] of which
<00834 +>aher > ye shall not eat <00398 +>akal > : the eagle
<05404 +nesher > , and the ossifrage <06538 +perec > , and the
ospray <05822 +<ozniyah > ,
But DEU 014 020 [ {But} of ] all <03605 +kol > clean <02889
+tahowr > fowls <05775 +<owph > ye may eat <00398 +>akal > .
but DEU 015 003 Of a foreigner <05237 +nokriy > thou mayest
exact <05065 +nagas > [ it again ] : {but} [ that ] which <00834
+>aher > is thine with thy brother <00251 +>ach > thine hand
<03027 +yad > shall release <08058 +shamat > ;
but DEU 015 006 For the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > blesseth <01288 +barak > thee , as he promised
<01696 +dabar > thee : and thou shalt lend <05670 +<abat > unto
many <07227 +rab > nations <01471 +gowy > , but thou shalt not
borrow <05670 +<abat > ; and thou shalt reign <04910 +mashal >
over many <07227 +rab > nations <01471 +gowy > , {but} they
shall not reign <04910 +mashal > over thee .
but DEU 015 006 For the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > blesseth <01288 +barak > thee , as he promised
<01696 +dabar > thee : and thou shalt lend <05670 +<abat > unto
many <07227 +rab > nations <01471 +gowy > , {but} thou shalt not
borrow <05670 +<abat > ; and thou shalt reign <04910 +mashal >
over many <07227 +rab > nations <01471 +gowy > , but they shall
not reign <04910 +mashal > over thee .
But DEU 015 008 {But} thou shalt open <06605 +pathach > thine
hand <03027 +yad > wide <06605 +pathach > unto him , and shalt
surely lend <05670 +<abat > him sufficient <01767 +day > for his
need <04270 +machcowr > , [ in that ] which <00834 +>aher > he
wanteth <02637 +chacer > .
But DEU 016 006 {But} at <00413 +>el > the place <04724 +miqvah
> which <00834 +>aher > the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > shall choose <00977 +bachar > to place <07931
+shakan > his name <08034 +shem > in , there <08033 +sham > thou
shalt sacrifice <02076 +zabach > the passover <06453 +pecach >
at even <06153 +<ereb > , at the going <00935 +bow> > down
<00935 +bow> > of the sun <08121 +shemesh > , at the season
<04150 +mow<ed > that thou camest <03318 +yatsa> > forth <03318
+yatsa> > out of Egypt <04714 +Mitsrayim > .
but DEU 017 006 At <05921 +<al > the mouth <06310 +peh > of two
<08147 +sh@nayim > witnesses <05707 +<ed > , or <00176 +>ow >
three <07969 +shalowsh > witnesses <05707 +<ed > , shall he that
is worthy of death <04191 +muwth > be put to death <04191 +muwth
> ; [ {but} ] at <05921 +<al > the mouth <06310 +peh > of one
<00259 +>echad > witness <05707 +<ed > he shall not be put to
death <04191 +muwth > .
But DEU 017 016 {But} he shall not multiply <07235 +rabah >
horses <05483 +cuwc > to himself , nor <03808 +lo> > cause the
people <05971 +<am > to return <07725 +shuwb > to Egypt <04714
+Mitsrayim > , to the end <04616 +ma<an > that he should
multiply <07235 +rabah > horses <05483 +cuwc > : forasmuch as
the LORD <03068 +Y@hovah > hath said <00559 +>amar > unto you ,
Ye shall henceforth <03254 +yacaph > return <07725 +shuwb > no
<03808 +lo> > more <05750 +<owd > that way <01870 +derek > .
but DEU 018 014 For these <00428 +>el - leh > nations <01471
+gowy > , which <00834 +>aher > thou shalt possess <03423
+yarash > , hearkened <08085 +shama< > unto observers <06049
+<anan > of times , and unto diviners <07080 +qacam > : {but} as
for thee , the LORD <03068 +Y@hovah > thy God <00430 +>elohiym >
hath not suffered <05414 +nathan > thee so <03651 +ken > [ to do
] .
But DEU 018 020 {But} the prophet <05030 +nabiy> > , which
<00834 +>aher > shall presume <02102 +zuwd > to speak <01696
+dabar > a word <01697 +dabar > in my name <08034 +shem > ,
which I have not commanded <06680 +tsavah > him to speak <01696
+dabar > , or that shall speak <01696 +dabar > in the name
<08034 +shem > of other <00312 +>acher > gods <00430 +>elohiym >
, even that prophet <05030 +nabiy> > shall die <04191 +muwth > .
but DEU 018 022 When <00834 +>aher > a prophet <05030 +nabiy> >
speaketh <01696 +dabar > in the name <08034 +shem > of the LORD
<03068 +Y@hovah > , if the thing <01697 +dabar > follow <01961
+hayah > not , nor <03808 +lo> > come <00935 +bow> > to pass ,
that [ is ] the thing <01697 +dabar > which <00834 +>aher > the
LORD <03068 +Y@hovah > hath not spoken <01696 +dabar > , [
{but} ] the prophet <05030 +nabiy> > hath spoken <01696 +dabar >
it presumptuously <02087 +zadown > : thou shalt not be afraid
<01481 +guwr > of him .
But DEU 019 011 {But} if <03588 +kiy > any man <00376 +>iysh >
hate <08130 +sane> > his neighbour <07453 +rea< > , and lie
<00693 +>arab > in wait <00693 +>arab > for him , and rise
<06965 +quwm > up against <05921 +<al > him , and smite <05221
+nakah > him mortally <05315 +nephesh > that he die <04191
+muwth > , and fleeth <05127 +nuwc > into <00413 +>el > one
<00259 +>echad > of these <00411 +>el > cities <05892 +<iyr > :
but DEU 019 013 Thine eye <05869 +<ayin > shall not pity <02347
+chuwc > him , {but} thou shalt put <01197 +ba<ar > away <01197
+ba<ar > [ the guilt of ] innocent <05355 +naqiy > blood <01818
+dam > from Israel <03478 +Yisra>el > , that it may go well
<02895 +towb > with thee .
but DEU 019 021 And thine eye <05869 +<ayin > shall not pity
<02347 +chuwc > ; [ {but} ] life <05315 +nephesh > [ shall go ]
for life <05315 +nephesh > , eye <05869 +<ayin > for eye <05869
+<ayin > , tooth <08127 +shen > for tooth <08127 +shen > , hand
<03027 +yad > for hand <03027 +yad > , foot <07272 +regel > for
foot <07272 +regel > .
but DEU 020 012 And if <00518 +>im > it will make no <03808 +lo>
> peace <07999 +shalam > with thee , {but} will make <06213
+<asah > war <04421 +milchamah > against <05973 +<im > thee ,
then thou shalt besiege <06696 +tsuwr > it :
But DEU 020 014 {But} the women <00802 +>ishshah > , and the
little <02945 +taph > ones , and the cattle <00929 +b@hemah > ,
and all <03605 +kol > that is in the city <05892 +<iyr > , [
even ] all <03605 +kol > the spoil <07998 +shalal > thereof ,
shalt thou take <00962 +bazaz > unto thyself ; and thou shalt
eat <00398 +>akal > the spoil <07998 +shalal > of thine enemies
<00341 +>oyeb > , which <00834 +>aher > the LORD <03068 +Y@hovah
> thy God <00430 +>elohiym > hath given <05414 +nathan > thee .
But DEU 020 016 {But} of the cities <05892 +<iyr > of these
<00428 +>el - leh > people <05971 +<am > , which <00834 +>aher >
the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > doth give
<05414 +nathan > thee [ for ] an inheritance <05159 +nachalah > ,
thou shalt save <02421 +chayah > alive <02421 +chayah > nothing
that breatheth <05397 +n@shamah > :
But DEU 020 017 {But} thou shalt utterly destroy <02763 +charam
> them ; [ namely ] , the Hittites <02850 +Chittiy > , and the
Amorites <00567 +>Emoriy > , the Canaanites <03669 +K@na<aniy > ,
and the Perizzites <06522 +P@rizziy > , the Hivites <02340
+Chivviy > , and the Jebusites <02983 +Yebuwciy > ; as the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > hath commanded
<06680 +tsavah > thee :
but DEU 021 014 And it shall be , if <00518 +>im > thou have no
<03808 +lo> > delight <02654 +chaphets > in her , then thou
shalt let her go <07971 +shalach > whither she will <05315
+nephesh > ; {but} thou shalt not sell <04376 +makar > her at
all for money <03701 +keceph > , thou shalt not make <06014
+<amar > merchandise <06014 +<amar > of her , because thou hast
humbled <06031 +<anah > her .
But DEU 021 017 {But} he shall acknowledge <05234 +nakar > the
son <01121 +ben > of the hated <08130 +sane> > [ for ] the
firstborn <01060 +b@kowr > , by giving <05414 +nathan > him a
double <08147 +sh@nayim > portion <06310 +peh > of all <03605
+kol > that he hath <04672 +matsa> > : for he [ is ] the
beginning <07225 +re>shiyth > of his strength <00202 +>own > ;
the right <04941 +mishpat > of the firstborn <01062 +b@kowrah >
[ is ] his .
but DEU 021 023 His body <05038 +n@belah > shall not remain
<03885 +luwn > all <03605 +kol > night upon the tree <06086
+<ets > , {but} thou shalt in any wise bury <06912 +qabar > him
that day <03117 +yowm > ; ( for he that is hanged <08518 +talah
> [ is ] accursed <07045 +q@lalah > of God <00430 +>elohiym > ;
) that thy land <00127 +>adamah > be not defiled <02930 +tame> >
, which <00834 +>aher > the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > giveth <05414 +nathan > thee [ for ] an
inheritance <05159 +nachalah > .
But DEU 022 007 [ {But} ] thou shalt in any wise let the dam
<00517 +>em > go <07971 +shalach > , and take <03947 +laqach >
the young <01121 +ben > to thee ; that it may be well <03190
+yatab > with thee , and [ that ] thou mayest prolong <00748
+>arak > [ thy ] days <03117 +yowm > .
But DEU 022 020 {But} if <00518 +>im > this <02088 +zeh > thing
<01697 +dabar > be true <00571 +>emeth > , [ and the tokens of
] virginity <01331 +b@thuwliym > be not found <04672 +matsa> >
for the damsel <05291 +na<arah > :
But DEU 022 025 {But} if <00518 +>im > a man <00376 +>iysh >
find <04672 +matsa> > a betrothed <00781 +>aras > damsel <05291
+na<arah > in the field <07704 +sadeh > , and the man <00376
+>iysh > force <02388 +chazaq > her , and lie <07901 +shakab >
with her : then the man <00376 +>iysh > only <00905 +bad > that
lay <07901 +shakab > with her shall die <04191 +muwth > :
But DEU 022 026 {But} unto the damsel <05291 +na<arah > thou
shalt do <06213 +<asah > nothing ; [ there is ] in the damsel
<05291 +na<arah > no <00369 +>ayin > sin <02399 +chet> > [
worthy ] of death <04194 +maveth > : for as when a man <00376
+>iysh > riseth <06965 +quwm > against <05921 +<al > his
neighbour <07453 +rea< > , and slayeth him , even so <03651 +ken
> [ is ] this <02088 +zeh > matter <01697 +dabar > :
but DEU 023 005 Nevertheless the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > would <14> not hearken <08085 +shama< > unto
Balaam <01109 +Bil<am > ; {but} the LORD <03068 +Y@hovah > thy
God <00430 +>elohiym > turned <02015 +haphak > the curse <07045
+q@lalah > into a blessing <01293 +B@rakah > unto thee , because
<03588 +kiy > the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > loved <00157 +>ahab > thee .
But DEU 023 011 {But} it shall be , when evening <06153 +<ereb >
cometh <06437 +panah > on , he shall wash <07364 +rachats > [
himself ] with water <04325 +mayim > : and when the sun <08121
+shemesh > is down <00935 +bow> > , he shall come <00935 +bow> >
into <08432 +tavek > the camp <04264 +machaneh > [ again ] .
but DEU 023 020 Unto a stranger <05237 +nokriy > thou mayest
lend <05391 +nashak > upon usury <05391 +nashak > ; {but} unto
thy brother <00251 +>ach > thou shalt not lend <05391 +nashak >
upon usury <05391 +nashak > : that the LORD <03068 +Y@hovah >
thy God <00430 +>elohiym > may bless <01288 +barak > thee in all
<03605 +kol > that thou settest <04916 +mishlowach > thine hand
<03027 +yad > to in the land <00776 +>erets > whither thou goest
<00935 +bow> > to possess <03423 +yarash > it .
But DEU 023 022 {But} if <03588 +kiy > thou shalt forbear <02308
+chadal > to vow <05088 +neder > , it shall be no <03808 +lo> >
sin <02399 +chet> > in thee .
but DEU 023 024 When <03588 +kiy > thou comest <00935 +bow> >
into thy neighbour s <07453 +rea< > vineyard <03754 +kerem > ,
then thou mayest eat <00398 +>akal > grapes <06025 +<enab > thy
fill <07648 +soba< > at thine own pleasure <05315 +nephesh > ;
{but} thou shalt not put <05414 +nathan > [ any ] in thy vessel
<03627 +k@liy > .
but DEU 023 025 When <03588 +kiy > thou comest <00935 +bow> >
into the standing <07054 +qamah > corn <07054 +qamah > of thy
neighbour <07453 +rea< > , then thou mayest pluck <06998 +qataph
> the ears <04425 +m@liylah > with thine hand <03027 +yad > ;
{but} thou shalt not move <05130 +nuwph > a sickle <02770
+chermesh > unto thy neighbour s <07453 +rea< > standing <07054
+qamah > corn <07054 +qamah > .
but DEU 024 005 . When <03588 +kiy > a man <00376 +>iysh > hath
taken <03947 +laqach > a new <02319 +chadash > wife <00802
+>ishshah > , he shall not go <03318 +yatsa> > out to war <06635
+tsaba> > , neither <03808 +lo> > shall he be charged with any
<03605 +kol > business <01697 +dabar > : [ {but} ] he shall be
free <05355 +naqiy > at home <01004 +bayith > one <00259 +>echad
> year <08141 +shaneh > , and shall cheer <08055 +samach > up
his wife <00802 +>ishshah > which <00834 +>aher > he hath taken
<03947 +laqach > .
But DEU 024 018 {But} thou shalt remember <02142 +zakar > that
thou wast <01961 +hayah > a bondman <05650 +<ebed > in Egypt
<04714 +Mitsrayim > , and the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > redeemed <06299 +padah > thee thence <08033
+sham > : therefore I command <06680 +tsavah > thee to do <06213
+<asah > this <02088 +zeh > thing <01697 +dabar > .
But DEU 025 015 [ {But} ] thou shalt have <01961 +hayah > a
perfect <08003 +shalem > and just <06664 +tsedeq > weight <68> ,
a perfect <08003 +shalem > and just <06664 +tsedeq > measure
<00374 +>eyphah > shalt thou have <01961 +hayah > : that thy
days <03117 +yowm > may be lengthened <00748 +>arak > in the
land <00127 +>adamah > which <00834 +>aher > the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > giveth <05414 +nathan >
thee .
but DEU 026 014 I have not eaten <00398 +>akal > thereof in my
mourning <00205 +>aven > , neither <03808 +lo> > have I taken
<01197 +ba<ar > away <01197 +ba<ar > [ ought ] thereof for [ any
] unclean <02931 +tame> > [ use ] , nor <03808 +lo> > given
<05414 +nathan > [ ought ] thereof for the dead <04191 +muwth > :
[ {but} ] I have hearkened <08085 +shama< > to the voice <06963
+qowl > of the LORD <03068 +Y@hovah > my God <00430 +>elohiym > ,
[ and ] have done <06213 +<asah > according to all <03605 +kol
> that thou hast commanded <06680 +tsavah > me .
But DEU 028 015 . {But} it shall come <01961 +hayah > to pass ,
if <00518 +>im > thou wilt not hearken <08085 +shama< > unto the
voice <06963 +qowl > of the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > , to observe <08104 +shamar > to do <06213
+<asah > all <03605 +kol > his commandments <04687 +mitsvah >
and his statutes <02708 +chuqqah > which <00834 +>aher > I
command <06680 +tsavah > thee this day <03117 +yowm > ; that all
<03605 +kol > these <00428 +>el - leh > curses <07045 +q@lalah >
shall come <00935 +bow> > upon thee , and overtake <05381 +nasag
> thee:
but DEU 028 038 Thou shalt carry <03318 +yatsa> > much <07227
+rab > seed <02233 +zera< > out into the field <07704 +sadeh > ,
and shalt gather <00622 +>acaph > [ {but} ] little <04592 +m@<at
> in ; for the locust <00697 +>arbeh > shall consume <02628
+chacal > it .
but DEU 028 039 Thou shalt plant <05193 +nata< > vineyards
<03754 +kerem > , and dress <05647 +<abad > [ them ] , {but}
shalt neither <03808 +lo> > drink <08354 +shathah > [ of ] the
wine <03196 +yayin > , nor <03808 +lo> > gather <00103 +>agar >
[ the grapes ] ; for the worms <08438 +towla< > shall eat <00398
+>akal > them .
but DEU 028 040 Thou shalt have <01961 +hayah > olive <02132
+zayith > trees throughout all <03605 +kol > thy coasts <01366
+g@buwl > , {but} thou shalt not anoint <05480 +cuwk > [ thyself
] with the oil <08081 +shemen > ; for thine olive <02132 +zayith
> shall cast <05394 +nashal > [ his fruit ] .
but DEU 028 041 Thou shalt beget <03205 +yalad > sons and
daughters <01121 +ben > , {but} thou shalt not enjoy <01961
+hayah > them ; for they shall go <03212 +yalak > into captivity
<07628 +sh@biy > .
but DEU 028 065 And among these <01992 +hem > nations <01471
+gowy > shalt thou find no <03808 +lo> > ease <07280 +raga< > ,
neither <03808 +lo> > shall the sole <03709 +kaph > of thy foot
<07272 +regel > have <01961 +hayah > rest <04494 +manowach > :
{but} the LORD <03068 +Y@hovah > shall give <05414 +nathan >
thee there <08033 +sham > a trembling <07268 +raggaz > heart
<03820 +leb > , and failing <03631 +killayown > of eyes <05869
+<ayin > , and sorrow <01671 +d@>abown > of mind <05315 +nephesh
> :
But DEU 029 015 {But} with [ him ] that standeth <05975 +<amad >
here <06311 +poh > with us this day <03117 +yowm > before <06440
+paniym > the LORD <03068 +Y@hovah > our God <00430 +>elohiym > ,
and also with [ him ] that [ is ] not here <06311 +poh > with
us this day <03117 +yowm > :
but DEU 029 020 The LORD <03068 +Y@hovah > will not spare <05545
+calach > him , {but} then <00227 +>az > the anger <00639 +>aph
> of the LORD <03068 +Y@hovah > and his jealousy <07068 +qin>ah
> shall smoke <06225 +<ashan > against that man <00376 +>iysh > ,
and all <03605 +kol > the curses <00423 +>alah > that are
written <03789 +kathab > in this <02088 +zeh > book <05612
+cepher > shall lie <07257 +rabats > upon him , and the LORD
<03068 +Y@hovah > shall blot <04229 +machah > out his name
<08034 +shem > from under <08478 +tachath > heaven <08064
+shamayim > .
but DEU 029 029 The secret <05641 +cathar > [ things belong ]
unto the LORD <03068 +Y@hovah > our God <00430 +>elohiym > :
{but} those [ things which are ] revealed <01540 +galah > [
belong ] unto us and to our children <01121 +ben > for ever
<05769 +<owlam > , that [ we ] may do <06213 +<asah > all <03605
+kol > the words <01697 +dabar > of this <02063 +zo>th > law
<08451 +towrah > .
But DEU 030 014 {But} the word <01697 +dabar > [ is ] very
<03966 +m@<od > nigh <07126 +qarab > unto thee , in thy mouth
<06310 +peh > , and in thy heart <03824 +lebab > , that thou
mayest do <06213 +<asah > it .
but DEU 030 017 But if thine heart <03824 +lebab > turn <06437
+panah > away , so that thou wilt not hear <08085 +shama< > ,
{but} shalt be drawn <05080 +nadach > away , and worship <07812
+shachah > other <00312 +>acher > gods <00430 +>elohiym > , and
serve <05647 +<abad > them ;
But DEU 030 017 {But} if thine heart <03824 +lebab > turn <06437
+panah > away , so that thou wilt not hear <08085 +shama< > ,
but shalt be drawn <05080 +nadach > away , and worship <07812
+shachah > other <00312 +>acher > gods <00430 +>elohiym > , and
serve <05647 +<abad > them ;
But DEU 032 015 . {But} Jeshurun <03484 +Y@shuruwn > waxed fat
<08080 +shaman > , and kicked <01163 +ba<at > : thou art waxen
fat <08080 +shaman > , thou art grown thick <05666 +<abah > ,
thou art covered <03780 +kasah > [ with fatness ] ; then he
forsook <05203 +natash > God <00433 +>elowahh > [ which ] made
<06213 +<asah > him , and lightly <05034 +nabel > esteemed
<05034 +nabel > the Rock <06697 +tsuwr > of his salvation <03444
+y@shuw<ah >.
but DEU 032 052 Yet <03588 +kiy > thou shalt see <07200 +ra>ah >
the land <00776 +>erets > before <05048 +neged > [ thee ] ;
{but} thou shalt not go <00935 +bow> > thither <08033 +sham >
unto the land <00776 +>erets > which <00834 +>aher > I give
<05414 +nathan > the children <01121 +ben > of Israel <03478
+Yisra>el > .
but DEU 034 004 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto him , This <02063 +zo>th > [ is ] the land <00776
+>erets > which <00834 +>aher > I sware <07650 +shaba< > unto
Abraham <85> , unto Isaac <03327 +Yitschaq > , and unto Jacob
<03290 +Ya<aqob > , saying <00559 +>amar > , I will give <05414
+nathan > it unto thy seed <02233 +zera< > : I have caused thee
to see <07200 +ra>ah > [ it ] with thine eyes <05869 +<ayin > ,
{but} thou shalt not go <05674 +<abar > over <05674 +<abar >
thither <08033 +sham > .
but DEU 034 006 And he buried <06912 +qabar > him in a valley
<01516 +gay> > in the land <00776 +>erets > of Moab <04124
+Mow>ab > , over <04136 +muwl > against <04136 +muwl > Bethpeor
<01047 +Beyth P@<owr > : {but} no <03808 +lo> > man <00376
+>iysh > knoweth <03045 +yada< > of his sepulchre <06900
+q@buwrah > unto this <02088 +zeh > day <03117 +yowm > .
but JOS 001 008 This <02088 +zeh > book <05612 +cepher > of the
law <08451 +towrah > shall not depart <04185 +muwsh > out of thy
mouth <06310 +peh > ; {but} thou shalt meditate <01897 +hagah >
therein day <03119 +yowmam > and night <03915 +layil > , that
thou mayest observe <08104 +shamar > to do <06213 +<asah >
according to all <03605 +kol > that is written <03789 +kathab >
therein : for then <00227 +>az > thou shalt make thy way <01870
+derek > prosperous <06743 +tsalach > , and then <00227 +>az >
thou shalt have good success <07919 +sakal > .
but JOS 001 014 Your wives <00802 +>ishshah > , your little
<02945 +taph > ones , and your cattle <04735 +miqneh > , shall
remain <03427 +yashab > in the land <00776 +>erets > which
<00834 +>aher > Moses <04872 +Mosheh > gave <05414 +nathan > you
on this side <05676 +<eber > Jordan <03383 +Yarden > ; {but} ye
shall pass <05674 +<abar > before <06440 +paniym > your brethren
<00251 +>ach > armed <02571 +chamush > , all <03605 +kol > the
mighty <01368 +gibbowr > men of valour <02428 +chayil > , and
help <05826 +<azar > them ;
but JOS 002 004 And the woman <00802 +>ishshah > took <03947
+laqach > the two <08147 +sh@nayim > men <00582 +>enowsh > , and
hid <06845 +tsaphan > them , and said <00559 +>amar > thus
<03651 +ken > , There came <00935 +bow> > men <00582 +>enowsh >
unto me , {but} I wist <03045 +yada< > not whence <00370 +>aiyn
> they [ were ] :
But JOS 002 006 {But} she had brought <05927 +<alah > them up to
the roof <01406 +gag > of the house , and hid <02934 +taman >
them with the stalks <06086 +<ets > of flax <06593 +pishteh > ,
which she had laid in order <06186 +<arak > upon the roof <01406
+gag > .
but JOS 002 022 . And they went <03212 +yalak > , and came
<00935 +bow> > unto the mountain <02022 +har > , and abode
<03427 +yashab > there <08033 +sham > three <07969 +shalowsh >
days <03117 +yowm > , until <05704 +<ad > the pursuers <07291
+radaph > were returned <07725 +shuwb > : and the pursuers
<07291 +radaph > sought <01245 +baqash > [ them ] throughout all
<03605 +kol > the way <01870 +derek > , {but} found <04672
+matsa> > [ them ] not .
but JOS 005 005 Now <03588 +kiy > all <03605 +kol > the people
<05971 +<am > that came <03318 +yatsa> > out were circumcised
<04135 +muwl > : {but} all <03605 +kol > the people <05971 +<am
> [ that were ] born <03209 +yillowd > in the wilderness <04057
+midbar > by the way <01870 +derek > as they came <03318 +yatsa>
> forth <03318 +yatsa> > out of Egypt <04714 +Mitsrayim > , [
them ] they had not circumcised <04135 +muwl > .
but JOS 005 012 And the manna <04478 +man > ceased <07673
+shabath > on the morrow <04283 +mochorath > after they had
eaten <00398 +>akal > of the old <05669 +<abuwr > corn <05669
+<abuwr > of the land <00776 +>erets > ; neither <03808 +lo> >
had <01961 +hayah > the children <01121 +ben > of Israel <03478
+Yisra>el > manna <04478 +man > any more <05750 +<owd > ; {but}
they did eat <00398 +>akal > of the fruit <08393 +t@buw>ah > of
the land <00776 +>erets > of Canaan <03667 +K@na<an > that year
<08141 +shaneh > .
but JOS 005 014 And he said <00559 +>amar > , Nay <03808 +lo> > ;
{but} [ as ] captain <08269 +sar > of the host <06635 +tsaba> >
of the LORD <00113 +>adown > am I now <06258 +<attah > come
<00935 +bow> > . And Joshua <03091 +Y@howshuwa< > fell <05307
+naphal > on <00413 +>el > his face <06440 +paniym > to the
earth <00776 +>erets > , and did worship <07812 +shachah > , and
said <00559 +>amar > unto him , What <04100 +mah > saith <01696
+dabar > my lord <03068 +Y@hovah > unto his servant <05650
+<ebed > ?
but JOS 006 013 And seven <07651 +sheba< > priests bearing
<05375 +nasa> > seven <07651 +sheba< > trumpets <07782 +showphar
> of rams <03104 +yowbel > horns <03104 +yowbel > before <06440
+paniym > the ark <00727 +>arown > of the LORD <03068 +Y@hovah >
went <01980 +halak > on <00413 +>el > continually <01980 +halak
> , and blew <08628 +taqa< > with the trumpets <07782 +showphar
> : and the armed <02502 +chalats > men went <01980 +halak >
before <06440 +paniym > them ; {but} the rereward <00622 +>acaph
> came <01980 +halak > after <00310 +>achar > the ark <00727
+>arown > of the LORD <03068 +Y@hovah > , [ the priests <03548
+kohen > ] going <01980 +halak > on <00413 +>el > , and blowing
<08628 +taqa< > with the trumpets <07782 +showphar > .
But JOS 006 019 {But} all <03605 +kol > the silver <03701
+keceph > , and gold <02091 +zahab > , and vessels <03627 +k@liy
> of brass <05178 +n@chosheth > and iron <01270 +barzel > , [
are ] consecrated <06944 +qodesh > unto the LORD <03068 +Y@hovah
> : they shall come <00935 +bow> > into the treasury <00214
+>owtsar > of the LORD <03068 +Y@hovah > .
But JOS 006 022 {But} Joshua <03091 +Y@howshuwa< > had said
<00559 +>amar > unto the two <08147 +sh@nayim > men <00582
+>enowsh > that had spied <07270 +ragal > out the country <00776
+>erets > , Go <00935 +bow> > into the harlot s <02181 +zanah >
house <01004 +bayith > , and bring <03318 +yatsa> > out thence
<08033 +sham > the woman <00802 +>ishshah > , and all <03605
+kol > that she hath , as ye sware <07650 +shaba< > unto her .
But JOS 007 001 . {But} the children <01121 +ben > of Israel
<03478 +Yisra>el > committed <04600 +ma<ak > a trespass <04604
+ma<al > in the accursed <02764 +cherem > thing : for Achan
<05912 +<Akan > , the son <01121 +ben > of Carmi <03756 +Karmiy
> , the son <01121 +ben > of Zabdi <02067 +Zabdiy > , the son
<01121 +ben > of Zerah <02226 +Zerach > , of the tribe <04294
+matteh > of Judah <03063 +Y@huwdah > , took <03947 +laqach > of
the accursed <02764 +cherem > thing : and the anger <00639 +>aph
> of the LORD <03068 +Y@hovah > was kindled <02734 +charah >
against the children <01121 +ben > of Israel <03478 +Yisra>el >.
but JOS 007 003 And they returned <07725 +shuwb > to Joshua
<03091 +Y@howshuwa< > , and said <00559 +>amar > unto him , Let
not all <03605 +kol > the people <05971 +<am > go <05927 +<alah
> up ; but let about two or <00176 +>ow > three <07969 +shalowsh
> thousand <00505 +>eleph > men <00376 +>iysh > go <05927 +<alah
> up and smite <06221 +<Asiy>el > Ai <05857 +<Ay > ; [ and ]
make not all <03605 +kol > the people <05971 +<am > to labour
<03021 +yaga< > thither <08033 +sham > ; for they [ are {but} ]
few <04592 +m@<at > .
but JOS 007 003 And they returned <07725 +shuwb > to Joshua
<03091 +Y@howshuwa< > , and said <00559 +>amar > unto him , Let
not all <03605 +kol > the people <05971 +<am > go <05927 +<alah
> up ; {but} let about two or <00176 +>ow > three <07969
+shalowsh > thousand <00505 +>eleph > men <00376 +>iysh > go
<05927 +<alah > up and smite <06221 +<Asiy>el > Ai <05857 +<Ay >
; [ and ] make not all <03605 +kol > the people <05971 +<am >
to labour <03021 +yaga< > thither <08033 +sham > ; for they [
are but ] few <04592 +m@<at > .
but JOS 007 012 Therefore the children <01121 +ben > of Israel
<03478 +Yisra>el > could <03201 +yakol > not stand <06965 +quwm
> before <06440 +paniym > their enemies <00341 +>oyeb > , [
{but} ] turned <06437 +panah > [ their ] backs <06203 +<oreph >
before <06440 +paniym > their enemies <00341 +>oyeb > , because
<03588 +kiy > they were accursed <02764 +cherem > : neither
<03808 +lo> > will I be with you any more <03254 +yacaph > ,
except ye destroy <08045 +shamad > the accursed <02764 +cherem >
from among <07130 +qereb > you .
but JOS 008 004 And he commanded <06680 +tsavah > them , saying
<00559 +>amar > , Behold <07200 +ra>ah > , ye shall lie <00693
+>arab > in wait <00693 +>arab > against the city <05892 +<iyr >
, [ even ] behind <00310 +>achar > the city <05892 +<iyr > : go
<07368 +rachaq > not very <03966 +m@<od > far <07368 +rachaq >
from the city <05892 +<iyr > , {but} be ye all <03605 +kol >
ready <03559 +kuwn > :
but JOS 008 009 Joshua <03091 +Y@howshuwa< > therefore sent
<07971 +shalach > them forth : and they went <03212 +yalak > to
lie in ambush <00693 +>arab > , and abode <03427 +yashab >
between <00996 +beyn > Bethel <01008 +Beyth - >El > and Ai
<05857 +<Ay > , on the west <03220 +yam > side of Ai <05857 +<Ay
> : {but} Joshua <03091 +Y@howshuwa< > lodged <03885 +luwn >
that night <03915 +layil > among <08432 +tavek > the people
<05971 +<am > .
but JOS 008 014 And it came <01961 +hayah > to pass , when the
king <04428 +melek > of Ai <05857 +<Ay > saw <07200 +ra>ah > [
it ] , that they hasted <04116 +mahar > and rose <07925 +shakam
> up early <07925 +shakam > , and the men <00582 +>enowsh > of
the city <05892 +<iyr > went <03318 +yatsa> > out against <07125
+qir>ah > Israel <03478 +Yisra>el > to battle <04421 +milchamah
> , he and all <03605 +kol > his people <05971 +<am > , at a
time appointed <04150 +mow<ed > , before <06440 +paniym > the
plain <06160 +<arabah > ; {but} he wist <03045 +yada< > not that
[ there were ] liers in ambush <00693 +>arab > against him
behind <00310 +>achar > the city <05892 +<iyr > .
but JOS 009 012 This <02088 +zeh > our bread <03899 +lechem > we
took hot <02525 +cham > [ for ] our provision <06679 +tsuwd >
out of our houses <01004 +bayith > on the day <03117 +yowm > we
came <03318 +yatsa> > forth <03318 +yatsa> > to go <03212 +yalak
> unto you ; {but} now <06258 +<attah > , behold <02009 +hinneh
> , it is dry <03001 +yabesh > , and it is mouldy <05350 +niqqud
> :
But JOS 009 019 {But} all <03605 +kol > the princes <05387
+nasiy> > said <00559 +>amar > unto all <03605 +kol > the
congregation <05712 +<edah > , We have sworn <07650 +shaba< >
unto them by the LORD <03068 +Y@hovah > God <00430 +>elohiym >
of Israel <03478 +Yisra>el > : now <06258 +<attah > therefore we
may <03201 +yakol > not touch <05060 +naga< > them .
but JOS 009 021 And the princes <05387 +nasiy> > said <00559
+>amar > unto them , Let them live <02421 +chayah > ; {but} let
them be hewers <02404 +chatab > of wood <06086 +<ets > and
drawers <07579 +sha>ab > of water <04325 +mayim > unto all
<03605 +kol > the congregation <05712 +<edah > ; as the princes
<05387 +nasiy> > had promised <01696 +dabar > them .
But JOS 010 016 {But} these <00428 +>el - leh > five <02568
+chamesh > kings <04428 +melek > fled <05127 +nuwc > , and hid
<2244> themselves in a cave <04631 +m@<arah > at Makkedah <04719
+Maqqedah > .
but JOS 010 019 And stay <05975 +<amad > ye not , [ {but} ]
pursue <07291 +radaph > after <00310 +>achar > your enemies
<00341 +>oyeb > , and smite the hindmost <02179 +zanab > of them
; suffer <05414 +nathan > them not to enter <00935 +bow> > into
<00413 +>el > their cities <05892 +<iyr > : for the LORD <03068
+Y@hovah > your God <00430 +>elohiym > hath delivered <05414
+nathan > them into your hand <03027 +yad > .
but JOS 010 030 And the LORD <03068 +Y@hovah > delivered <05414
+nathan > it also <01571 +gam > , and the king <04428 +melek >
thereof , into the hand <03027 +yad > of Israel <03478 +Yisra>el
> ; and he smote <05221 +nakah > it with the edge <06310 +peh >
of the sword <02719 +chereb > , and all <03605 +kol > the souls
<05315 +nephesh > that [ were ] therein ; he let none <03808
+lo> > remain <08300 +sariyd > in it ; {but} did <06213 +<asah >
unto the king <04428 +melek > thereof as he did <06213 +<asah >
unto the king <04428 +melek > of Jericho <03405 +Y@riychow > .
but JOS 010 037 And they took <03920 +lakad > it , and smote
<05221 +nakah > it with the edge <06310 +peh > of the sword
<02719 +chereb > , and the king <04428 +melek > thereof , and
all <03605 +kol > the cities <05892 +<iyr > thereof , and all
<03605 +kol > the souls <05315 +nephesh > that [ were ] therein ;
he left <07604 +sha>ar > none <03808 +lo> > remaining <08300
+sariyd > , according to all <03605 +kol > that he had done
<06213 +<asah > to Eglon <05700 +<Eglown > ; {but} destroyed
<02763 +charam > it utterly , and all <03605 +kol > the souls
<05315 +nephesh > that [ were ] therein .
but JOS 010 040 So Joshua <03091 +Y@howshuwa< > smote <05221
+nakah > all <03605 +kol > the country <00776 +>erets > of the
hills <02022 +har > , and of the south <05045 +negeb > , and of
the vale <08219 +sh@phelah > , and of the springs <00794
+>ashedah > , and all <03605 +kol > their kings <04428 +melek > :
he left <07604 +sha>ar > none <03808 +lo> > remaining <08300
+sariyd > , {but} utterly destroyed <02763 +charam > all <03605
+kol > that breathed <05397 +n@shamah > , as the LORD <03068
+Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el >
commanded <06680 +tsavah > .
But JOS 011 013 {But} [ as for ] the cities <05892 +<iyr > that
stood <05975 +<amad > still in their strength <08510 +tel > ,
Israel <03478 +Yisra>el > burned <08313 +saraph > none <03808
+lo> > of them , save <02108 +zuwlah > Hazor <02674 +Chatsowr >
only <00905 +bad > ; [ that ] did Joshua <03091 +Y@howshuwa< >
burn <08313 +saraph > .
but JOS 011 014 And all <03605 +kol > the spoil <07998 +shalal >
of these <00428 +>el - leh > cities <05892 +<iyr > , and the
cattle <00929 +b@hemah > , the children <01121 +ben > of Israel
<03478 +Yisra>el > took for a prey <00962 +bazaz > unto
themselves <01992 +hem > ; {but} every <03605 +kol > man <00120
+>adam > they smote <05221 +nakah > with the edge <06310 +peh >
of the sword <02719 +chereb > , until <05704 +<ad > they had
destroyed <08045 +shamad > them , neither <03808 +lo> > left
<07604 +sha>ar > they any <03605 +kol > to breathe <05397
+n@shamah > .
but JOS 011 020 For it was of the LORD <03068 +Y@hovah > to
harden <02388 +chazaq > their hearts <03820 +leb > , that they
should come <07122 +qara> > against <07125 +qir>ah > Israel
<03478 +Yisra>el > in battle <04421 +milchamah > , that he might
destroy <02763 +charam > them utterly , [ and ] that they might
have <01961 +hayah > no <01115 +biltiy > favour <08467
+t@chinnah > , {but} that he might destroy <08045 +shamad > them
, as the LORD <03068 +Y@hovah > commanded <06680 +tsavah > Moses
<04872 +Mosheh > .
but JOS 013 013 Nevertheless the children <01121 +ben > of
Israel <03478 +Yisra>el > expelled <03423 +yarash > not the
Geshurites <01651 +G@shuwriy > , nor <00408 +>al > the
Maachathites <04602 +Ma<akathiy > : {but} the Geshurites <01651
+G@shuwriy > and the Maachathites <04602 +Ma<akathiy > dwell
<03427 +yashab > among <07130 +qereb > the Israelites <03478
+Yisra>el > until <05704 +<ad > this <02088 +zeh > day <03117
+yowm > .
But JOS 013 033 {But} unto the tribe <07626 +shebet > of Levi
<03878 +Leviy > Moses <04872 +Mosheh > gave <05414 +nathan > not
[ any <03605 +kol > ] inheritance <05159 +nachalah > : the LORD
<03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478
+Yisra>el > [ was ] their inheritance <05159 +nachalah > , as he
said <01696 +dabar > unto them .
but JOS 014 003 For Moses <04872 +Mosheh > had given <05414
+nathan > the inheritance <05159 +nachalah > of two <08147
+sh@nayim > tribes <04294 +matteh > and an half <02677 +chetsiy
> tribe <04294 +matteh > on the other <05676 +<eber > side
<05676 +<eber > Jordan <03383 +Yarden > : {but} unto the Levites
<03881 +Leviyiy > he gave <05414 +nathan > none <03808 +lo> >
inheritance <05159 +nachalah > among <08432 +tavek > them .
but JOS 014 008 Nevertheless my brethren <00251 +>ach > that
went <05927 +<alah > up with me made the heart <03820 +leb > of
the people <05971 +<am > melt <04529 +macah > : {but} I wholly
<04390 +male> > followed <00310 +>achar > the LORD <03068
+Y@hovah > my God <00430 +>elohiym > .
but JOS 015 063 As for the Jebusites <02983 +Yebuwciy > the
inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim >
, the children <01121 +ben > of Judah <03063 +Y@huwdah > could
<03201 +yakol > not drive <03423 +yarash > them out : {but} the
Jebusites <02983 +Yebuwciy > dwell <03427 +yashab > with the
children <01121 +ben > of Judah <03063 +Y@huwdah > at Jerusalem
<03389 +Y@ruwshalaim > unto this <02088 +zeh > day <03117 +yowm
> .
but JOS 016 010 And they drave <03423 +yarash > not out the
Canaanites <03669 +K@na<aniy > that dwelt <03427 +yashab > in
Gezer <01507 +Gezer > : {but} the Canaanites <03669 +K@na<aniy >
dwell <03427 +yashab > among <07130 +qereb > the Ephraimites
<00669 +>Ephrayim > unto this <02088 +zeh > day <03117 +yowm > ,
and serve <05647 +<abad > under tribute <04522 +mac > .
but JOS 017 003 But Zelophehad <06765 +Ts@lophchad > , the son
<01121 +ben > of Hepher <02660 +Chepher > , the son <01121 +ben
> of Gilead <01568 +Gil<ad > , the son <01121 +ben > of Machir
<04353 +Makiyr > , the son <01121 +ben > of Manasseh <04519
+M@nashsheh > , had <01961 +hayah > no <03808 +lo> > sons <01121
+ben > , {but} daughters <01121 +ben > : and these <00428 +>el -
leh > [ are ] the names <08034 +shem > of his daughters <01121
+ben > , Mahlah <04244 +Machlah > , and Noah <05146 +Noach > ,
Hoglah <02295 +Choglah > , Milcah <04435 +Milkah > , and Tirzah
<08656 +Tirtsah > .
But JOS 017 003 {But} Zelophehad <06765 +Ts@lophchad > , the son
<01121 +ben > of Hepher <02660 +Chepher > , the son <01121 +ben
> of Gilead <01568 +Gil<ad > , the son <01121 +ben > of Machir
<04353 +Makiyr > , the son <01121 +ben > of Manasseh <04519
+M@nashsheh > , had <01961 +hayah > no <03808 +lo> > sons <01121
+ben > , but daughters <01121 +ben > : and these <00428 +>el -
leh > [ are ] the names <08034 +shem > of his daughters <01121
+ben > , Mahlah <04244 +Machlah > , and Noah <05146 +Noach > ,
Hoglah <02295 +Choglah > , Milcah <04435 +Milkah > , and Tirzah
<08656 +Tirtsah > .
but JOS 017 008 [ Now ] Manasseh <04519 +M@nashsheh > had <01961
+hayah > the land <00776 +>erets > of Tappuah <08599 +Tappuwach
> : {but} Tappuah <08599 +Tappuwach > on <00413 +>el > the
border <01366 +g@buwl > of Manasseh <04519 +M@nashsheh > [
belonged ] to the children <01121 +ben > of Ephraim <00669
+>Ephrayim > ;
but JOS 017 012 Yet the children <01121 +ben > of Manasseh
<04519 +M@nashsheh > could <03201 +yakol > not drive <03423
+yarash > out [ the inhabitants of ] those <00428 +>el - leh >
cities <05892 +<iyr > ; {but} the Canaanites <03669 +K@na<aniy >
would <02974 +ya>al > dwell <03427 +yashab > in that land <00776
+>erets > .
but JOS 017 013 Yet it came <01961 +hayah > to pass , when
<03588 +kiy > the children <01121 +ben > of Israel <03478
+Yisra>el > were waxen strong <02388 +chazaq > , that they put
<05414 +nathan > the Canaanites <03669 +K@na<aniy > to tribute
<04522 +mac > ; {but} did not utterly drive <03423 +yarash >
them out .
but JOS 017 014 . And the children <01121 +ben > of Joseph
<03130 +Yowceph > spake <01696 +dabar > unto Joshua <03091
+Y@howshuwa< > , saying <00559 +>amar > , Why <04069 +madduwa< >
hast thou given <05414 +nathan > me [ {but} ] one <00259 +>echad
> lot <01486 +gowral > and one <00259 +>echad > portion <02256
+chebel > to inherit <05159 +nachalah > , seeing I [ am ] a
great <07227 +rab > people <05971 +<am > , forasmuch <05704 +<ad
> as the LORD <03068 +Y@hovah > hath blessed <01288 +barak > me
hitherto ?
But JOS 017 018 {But} the mountain <02022 +har > shall be thine ;
for it [ is ] a wood <03293 +ya<ar > , and thou shalt cut
<01254 +bara> > it down : and the outgoings <08444 +towtsa>ah >
of it shall be thine : for thou shalt drive <03423 +yarash > out
the Canaanites <03669 +K@na<aniy > , though <03588 +kiy > they
have iron <01270 +barzel > chariots <07393 +rekeb > , [ and ]
though <03588 +kiy > they [ be ] strong <02389 +chazaq > .
But JOS 018 007 {But} the Levites <03881 +Leviyiy > have no
<03808 +lo> > part <02506 +cheleq > among <07130 +qereb > you ;
for the priesthood <03550 +k@hunnah > of the LORD <03068
+Y@hovah > [ is ] their inheritance <05159 +nachalah > : and Gad
<01410 +Gad > , and Reuben <07205 +R@>uwben > , and half <02677
+chetsiy > the tribe <07626 +shebet > of Manasseh <04519
+M@nashsheh > , have <01961 +hayah > received <03947 +laqach >
their inheritance <05159 +nachalah > beyond <05676 +<eber >
Jordan <03383 +Yarden > on the east <04217 +mizrach > , which
<00834 +>aher > Moses <04872 +Mosheh > the servant <05650 +<ebed
> of the LORD <03068 +Y@hovah > gave <05414 +nathan > them .
But JOS 021 012 {But} the fields <07704 +sadeh > of the city
<05892 +<iyr > , and the villages <02691 +chatser > thereof ,
gave <05414 +nathan > they to Caleb <03612 +Kaleb > the son
<01121 +ben > of Jephunneh <03312 +Y@phunneh > for his
possession <00272 +>achuzzah > .
but JOS 022 003 Ye have not left <05800 +<azab > your brethren
<00251 +>ach > these <00428 +>el - leh > many <07227 +rab > days
<03117 +yowm > unto this <02088 +zeh > day <03117 +yowm > ,
{but} have kept <08104 +shamar > the charge <04931 +mishmereth >
of the commandment <04687 +mitsvah > of the LORD <03068 +Y@hovah
> your God <00430 +>elohiym > .
But JOS 022 005 {But} take diligent <03966 +m@<od > heed <08104
+shamar > to do <06213 +<asah > the commandment <04687 +mitsvah
> and the law <08451 +towrah > , which <00834 +>aher > Moses
<04872 +Mosheh > the servant <05650 +<ebed > of the LORD <03068
+Y@hovah > charged <06680 +tsavah > you , to love <00157 +>ahab
> the LORD <03068 +Y@hovah > your God <00430 +>elohiym > , and
to walk <03212 +yalak > in all <03605 +kol > his ways <01870
+derek > , and to keep <08104 +shamar > his commandments <04687
+mitsvah > , and to cleave <01692 +dabaq > unto him , and to
serve <05647 +<abad > him with all <03605 +kol > your heart
<03824 +lebab > and with all <03605 +kol > your soul <05315
+nephesh > .
but JOS 022 007 Now to the [ one ] half <02677 +chetsiy > of the
tribe <07626 +shebet > of Manasseh <04519 +M@nashsheh > Moses
<04872 +Mosheh > had given <05414 +nathan > [ possession ] in
Bashan <01316 +Bashan > : {but} unto the [ other ] half <02677
+chetsiy > thereof gave <05414 +nathan > Joshua <03091
+Y@howshuwa< > among <05973 +<im > their brethren <00251 +>ach >
on this side <05676 +<eber > Jordan <03383 +Yarden > westward
<03220 +yam > . And when <03588 +kiy > Joshua <03091
+Y@howshuwa< > sent <07971 +shalach > them away also <01571 +gam
> unto their tents <00168 +>ohel > , then he blessed <01288
+barak > them ,
But JOS 022 018 {But} that ye must turn <07725 +shuwb > away
this day <03117 +yowm > from following <00310 +>achar > the LORD
<03068 +Y@hovah > ? and it will be , [ seeing ] ye rebel <04775
+marad > to day <03117 +yowm > against the LORD <03068 +Y@hovah
> , that to morrow <04279 +machar > he will be wroth <07107
+qatsaph > with the whole <03605 +kol > congregation <05712
+<edah > of Israel <03478 +Yisra>el > .
but JOS 022 019 Notwithstanding <00389 +>ak > , if <00518 +>im >
the land <00776 +>erets > of your possession <00272 +>achuzzah >
[ be ] unclean <02931 +tame> > , [ then ] pass <05674 +<abar >
ye over <05674 +<abar > unto the land <00776 +>erets > of the
possession <00272 +>achuzzah > of the LORD <03068 +Y@hovah > ,
wherein the LORD S <03068 +Y@hovah > tabernacle <04908 +mishkan
> dwelleth <07931 +shakan > , and take <00270 +>achaz >
possession <00270 +>achaz > among <08432 +tavek > us : {but}
rebel <04775 +marad > not against the LORD <03068 +Y@hovah > ,
nor <00408 +>al > rebel <04775 +marad > against us , in building
<01129 +banah > you an altar <04196 +mizbeach > beside <01107
+bil<adey > the altar <04196 +mizbeach > of the LORD <03068
+Y@hovah > our God <00430 +>elohiym > .
But JOS 022 027 {But} [ that ] it [ may be ] a witness <05707
+<ed > between <00996 +beyn > us , and you , and our generations
<01755 +dowr > after <00310 +>achar > us , that we might do
<05647 +<abad > the service <05656 +<abodah > of the LORD <03068
+Y@hovah > before <06440 +paniym > him with our burnt <05930
+<olah > offerings , and with our sacrifices <02077 +zebach > ,
and with our peace <08002 +shelem > offerings ; that your
children <01121 +ben > may not say <00559 +>amar > to our
children <01121 +ben > in time <04279 +machar > to come <04279
+machar > , Ye have no <00369 +>ayin > part <02506 +cheleq > in
the LORD <03068 +Y@hovah > .
but JOS 022 028 Therefore said <00559 +>amar > we , that it
shall be , when <03588 +kiy > they should [ so ] say <00559
+>amar > to us or to our generations <01755 +dowr > in time
<04279 +machar > to come <04279 +machar > , that we may say
<00559 +>amar > [ again ] , Behold <07200 +ra>ah > the pattern
<08403 +tabniyth > of the altar <04196 +mizbeach > of the LORD
<03068 +Y@hovah > , which <00834 +>aher > our fathers <1> made
<06213 +<asah > , not for burnt <05930 +<olah > offerings , nor
<03808 +lo> > for sacrifices <02077 +zebach > ; {but} it [ is ]
a witness <05707 +<ed > between <00996 +beyn > us and you .
But JOS 023 008 {But} cleave <01692 +dabaq > unto the LORD
<03068 +Y@hovah > your God <00430 +>elohiym > , as ye have done
<06213 +<asah > unto this <02088 +zeh > day <03117 +yowm > .
but JOS 023 009 For the LORD <03068 +Y@hovah > hath driven
<03423 +yarash > out from before <06440 +paniym > you great
<01419 +gadowl > nations <01471 +gowy > and strong <06099
+<atsuwm > : {but} [ as for ] you , no <03808 +lo> > man <00376
+>iysh > hath been able <05975 +<amad > to stand <05975 +<amad >
before <06440 +paniym > you unto this <02088 +zeh > day <03117
+yowm > .
but JOS 023 013 Know <03045 +yada< > for a certainty that the
LORD <03068 +Y@hovah > your God <00430 +>elohiym > will no
<03808 +lo> > more <03254 +yacaph > drive <03423 +yarash > out [
any of ] these <00428 +>el - leh > nations <01471 +gowy > from
before <06440 +paniym > you ; {but} they shall be snares <06341
+pach > and traps <04170 +mowqesh > unto you , and scourges
<07850 +shotet > in your sides <06654 +tsad > , and thorns
<06975 +qowts > in your eyes <05869 +<ayin > , until <05704 +<ad
> ye perish <6> from off <05921 +<al > this <02063 +zo>th > good
<02896 +towb > land <00127 +>adamah > which <00834 +>aher > the
LORD <03068 +Y@hovah > your God <00430 +>elohiym > hath given
<05414 +nathan > you .
but JOS 024 004 And I gave <05414 +nathan > unto Isaac <03327
+Yitschaq > Jacob <03290 +Ya<aqob > and Esau <06215 +<Esav > :
and I gave <05414 +nathan > unto Esau <06215 +<Esav > mount
<02022 +har > Seir <08165 +Se<iyr > , to possess <03423 +yarash
> it ; {but} Jacob <03290 +Ya<aqob > and his children <01121
+ben > went <03381 +yarad > down <03381 +yarad > into Egypt
<04714 +Mitsrayim > .
But JOS 024 010 {But} I would <14> not hearken <08085 +shama< >
unto Balaam <01109 +Bil<am > ; therefore he blessed <01288
+barak > you still : so I delivered <05337 +natsal > you out of
his hand <03027 +yad > .
but JOS 024 012 And I sent <07971 +shalach > the hornet <06880
+tsir<ah > before <06440 +paniym > you , which drave <01644
+garash > them out from before <06440 +paniym > you , [ even ]
the two <08147 +sh@nayim > kings <04428 +melek > of the Amorites
<00567 +>Emoriy > ; [ {but} ] not with thy sword <02719 +chereb
> , nor <03808 +lo> > with thy bow <07198 +qesheth > .
but JOS 024 015 . And if <00518 +>im > it seem evil <07489
+ra<a< > unto you to serve <05647 +<abad > the LORD <03068
+Y@hovah > , choose <00977 +bachar > you this day <03117 +yowm >
whom <04310 +miy > ye will serve <05647 +<abad > ; whether
<00518 +>im > the gods <00430 +>elohiym > which <00834 +>aher >
your fathers <1> served <05647 +<abad > that [ were ] on the
other <05676 +<eber > side <05676 +<eber > of the flood <05104
+nahar > , or the gods <00430 +>elohiym > of the Amorites <00567
+>Emoriy > , in whose <00834 +>aher > land <00776 +>erets > ye
dwell <03427 +yashab > : {but} as for me and my house <01004
+bayith > , we will serve <05647 +<abad > the LORD <03068
+Y@hovah > .
but JOS 024 021 And the people <05971 +<am > said <00559 +>amar
> unto Joshua <03091 +Y@howshuwa< > , Nay <03808 +lo> > ; {but}
we will serve <05647 +<abad > the LORD <03068 +Y@hovah > .
But JUDG 001 006 {But} Adonibezek <00137 +>Adoniy - Bezeq > fled
<05127 +nuwc > ; and they pursued <07291 +radaph > after <00310
+>achar > him , and caught <00270 +>achaz > him , and cut <07112
+qatsats > off his thumbs and his great toes .
but JUDG 001 019 And the LORD <03068 +Y@hovah > was with Judah
<03063 +Y@huwdah > ; and he drave <03423 +yarash > out [ the
inhabitants of ] the mountain <02022 +har > ; {but} could not
drive <03423 +yarash > out the inhabitants <03427 +yashab > of
the valley <06010 +<emeq > , because <03588 +kiy > they had
chariots <07393 +rekeb > of iron <01270 +barzel > .
but JUDG 001 021 . And the children <01121 +ben > of Benjamin
<01144 +Binyamiyn > did not drive <03423 +yarash > out the
Jebusites <02983 +Yebuwciy > that inhabited <03427 +yashab >
Jerusalem <03389 +Y@ruwshalaim > ; {but} the Jebusites <02983
+Yebuwciy > dwell <03427 +yashab > with the children <01121 +ben
> of Benjamin <01144 +Binyamiyn > in Jerusalem <03389
+Y@ruwshalaim > unto this <02088 +zeh > day <03117 +yowm > .
but JUDG 001 025 And when he shewed <07200 +ra>ah > them the
entrance <03996 +mabow> > into the city <05892 +<iyr > , they
smote <05221 +nakah > the city <05892 +<iyr > with the edge
<06310 +peh > of the sword <02719 +chereb > ; {but} they let go
<07971 +shalach > the man <00376 +>iysh > and all <03605 +kol >
his family <04940 +mishpachah > .
but JUDG 001 027 Neither <03808 +lo> > did Manasseh <04519
+M@nashsheh > drive <03423 +yarash > out [ the inhabitants of ]
Bethshean <01052 +Beyth Sh@>an > and her towns <01323 +bath > ,
nor Taanach <08590 +Ta<anak > and her towns <01323 +bath > , nor
the inhabitants <03427 +yashab > of Dor <01756 +Dowr > and her
towns <01323 +bath > , nor the inhabitants <03427 +yashab > of
Ibleam <02991 +Yibl@<am > and her towns <01323 +bath > , nor the
inhabitants <03427 +yashab > of Megiddo <04023 +M@giddown > and
her towns <01323 +bath > : {but} the Canaanites <03669
+K@na<aniy > would <02974 +ya>al > dwell <03427 +yashab > in
that land <00776 +>erets > .
but JUDG 001 029 Neither <03808 +lo> > did Ephraim <00669
+>Ephrayim > drive <03423 +yarash > out the Canaanites <03669
+K@na<aniy > that dwelt <03427 +yashab > in Gezer <01507 +Gezer
> ; {but} the Canaanites <03669 +K@na<aniy > dwelt <03427
+yashab > in Gezer <01507 +Gezer > among <07130 +qereb > them .
but JUDG 001 030 Neither <03808 +lo> > did Zebulun <02074
+Z@buwluwn > drive <03423 +yarash > out the inhabitants <03427
+yashab > of Kitron <07003 +Qitrown > , nor the inhabitants
<03427 +yashab > of Nahalol <05096 +Nahalal > ; {but} the
Canaanites <03669 +K@na<aniy > dwelt <03427 +yashab > among
<07130 +qereb > them , and became <01961 +hayah > tributaries
<04522 +mac > .
But JUDG 001 032 {But} the Asherites <00843 +>Asheriy > dwelt
<03427 +yashab > among <07130 +qereb > the Canaanites <03669
+K@na<aniy > , the inhabitants <03427 +yashab > of the land
<00776 +>erets > : for they did not drive <03423 +yarash > them
out .
but JUDG 001 033 Neither <03808 +lo> > did Naphtali <05321
+Naphtaliy > drive <03423 +yarash > out the inhabitants <03427
+yashab > of Bethshemesh <01053 +Beyth Shemesh > , nor the
inhabitants <03427 +yashab > of Bethanath <01043 +Beyth <Anath >
; {but} he dwelt <03427 +yashab > among <07130 +qereb > the
Canaanites <03669 +K@na<aniy > , the inhabitants <03427 +yashab
> of the land <00776 +>erets > : nevertheless the inhabitants
<03427 +yashab > of Bethshemesh <01053 +Beyth Shemesh > and of
Bethanath <01043 +Beyth <Anath > became <01961 +hayah >
tributaries <04522 +mac > unto them .
But JUDG 001 035 {But} the Amorites <00567 +>Emoriy > would
<02974 +ya>al > dwell <03427 +yashab > in mount <02022 +har >
Heres <02776 +Cherec > in Aijalon <00357 +>Ayalown > , and in
Shaalbim <08169 +Sha<albiym > : yet the hand <03027 +yad > of
the house <01004 +bayith > of Joseph <03130 +Yowceph > prevailed
<03513 +kabad > , so that they became <01961 +hayah >
tributaries <04522 +mac > .
but JUDG 002 002 And ye shall make <03772 +karath > no <03808
+lo> > league <01285 +b@riyth > with the inhabitants <03427
+yashab > of this <02063 +zo>th > land <00776 +>erets > ; ye
shall throw <05422 +nathats > down <05422 +nathats > their
altars <04196 +mizbeach > : {but} ye have not obeyed <08085
+shama< > my voice <06963 +qowl > : why <04100 +mah > have ye
done <06213 +<asah > this <02063 +zo>th > ?
but JUDG 002 003 Wherefore I also <01571 +gam > said <00559
+>amar > , I will not drive <01644 +garash > them out from
before <06440 +paniym > you ; {but} they shall be [ as thorns ]
in your sides <06654 +tsad > , and their gods <00430 +>elohiym >
shall be a snare <04170 +mowqesh > unto you .
but JUDG 002 017 And yet <01571 +gam > they would not hearken
<08085 +shama< > unto their judges <08199 +shaphat > , but they
went a whoring <02181 +zanah > after <00310 +>achar > other
<00312 +>acher > gods <00430 +>elohiym > , and bowed <07812
+shachah > themselves unto them : they turned <05493 +cuwr >
quickly <04118 +maher > out of the way <01870 +derek > which
<00834 +>aher > their fathers <1> walked <01980 +halak > in ,
obeying <08085 +shama< > the commandments <04687 +mitsvah > of
the LORD <03068 +Y@hovah > ; [ {but} ] they did <06213 +<asah >
not so <03651 +ken > .
but JUDG 002 017 And yet <01571 +gam > they would not hearken
<08085 +shama< > unto their judges <08199 +shaphat > , {but}
they went a whoring <02181 +zanah > after <00310 +>achar > other
<00312 +>acher > gods <00430 +>elohiym > , and bowed <07812
+shachah > themselves unto them : they turned <05493 +cuwr >
quickly <04118 +maher > out of the way <01870 +derek > which
<00834 +>aher > their fathers <1> walked <01980 +halak > in ,
obeying <08085 +shama< > the commandments <04687 +mitsvah > of
the LORD <03068 +Y@hovah > ; [ but ] they did <06213 +<asah >
not so <03651 +ken > .
But JUDG 003 015 {But} when the children <01121 +ben > of Israel
<03478 +Yisra>el > cried <02199 +za<aq > unto the LORD <03068
+Y@hovah > , the LORD <03068 +Y@hovah > raised <06965 +quwm >
them up a deliverer <03467 +yasha< > , Ehud <00261 +>Echuwd >
the son <01121 +ben > of Gera <01617 +Gera> > , a Benjamite
<01145 +Ben - y@miyniy > , a man <00376 +>iysh > lefthanded :
and by him the children <01121 +ben > of Israel <03478 +Yisra>el
> sent <07971 +shalach > a present <04503 +minchah > unto Eglon
<05700 +<Eglown > the king <04428 +melek > of Moab <04124
+Mow>ab > .
But JUDG 003 016 {But} Ehud <00261 +>Echuwd > made <06213 +<asah
> him a dagger <02719 +chereb > which had two <08147 +sh@nayim >
edges <06366 +peyah > , of a cubit <01574 +gomed > length <00753
+>orek > ; and he did gird <02296 +chagar > it under <08478
+tachath > his raiment <04055 +mad > upon his right <03225
+yamiyn > thigh <03409 +yarek > .
But JUDG 003 019 {But} he himself <01931 +huw> > turned <07725
+shuwb > again <07725 +shuwb > from the quarries <06456 +p@ciyl
> that [ were ] by Gilgal <01537 +Gilgal > , and said <00559
+>amar > , I have a secret <05643 +cether > errand <01697 +dabar
> unto thee , O king <04428 +melek > : who said <00559 +>amar > ,
Keep silence <02013 +hacah > . And all <03605 +kol > that stood
<05975 +<amad > by him went <03318 +yatsa> > out from him .
but JUDG 004 008 And Barak <01301 +Baraq > said <00559 +>amar >
unto her , If <00518 +>im > thou wilt go <03212 +yalak > with me
, then I will go <01982 +helek > : {but} if <00518 +>im > thou
wilt not go <03212 +yalak > with me , [ then ] I will not go
<03212 +yalak > .
But JUDG 004 016 {But} Barak <01301 +Baraq > pursued <07291
+radaph > after <00310 +>achar > the chariots <07393 +rekeb > ,
and after <00310 +>achar > the host <04264 +machaneh > , unto
Harosheth <02800 +Charosheth > of the Gentiles <01471 +gowy > :
and all <03605 +kol > the host <04264 +machaneh > of Sisera
<05516 +Ciyc@ra> > fell <05307 +naphal > upon the edge <06310
+peh > of the sword <02719 +chereb > ; [ and ] there was not a
man left <07604 +sha>ar > .
but JUDG 005 031 So <03651 +ken > let all <03605 +kol > thine
enemies <00341 +>oyeb > perish <6> , O LORD <03068 +Y@hovah > :
{but} [ let ] them that love <00157 +>ahab > him [ be ] as the
sun <08121 +shemesh > when he goeth <03318 +yatsa> > forth
<03318 +yatsa> > in his might <01369 +g@buwrah > . And the land
<00776 +>erets > had rest <08252 +shaqat > forty <00705
+>arba<iym > years <08141 +shaneh > .
but JUDG 006 010 And I said <00559 +>amar > unto you , I [ am ]
the LORD <03068 +Y@hovah > your God <00430 +>elohiym > ; fear
<03372 +yare> > not the gods <00430 +>elohiym > of the Amorites
<00567 +>Emoriy > , in whose <00834 +>aher > land <00776 +>erets
> ye dwell <03427 +yashab > : {but} ye have not obeyed <08085
+shama< > my voice <06963 +qowl > .
but JUDG 006 013 And Gideon <01439 +Gid<own > said <00559 +>amar
> unto him , Oh <00994 +biy > my Lord <00113 +>adown > , if the
LORD <03068 +Y@hovah > be with us , why <04100 +mah > then is
all <03605 +kol > this <02063 +zo>th > befallen <04672 +matsa> >
us ? and where <00346 +>ayeh > [ be ] all <03605 +kol > his
miracles <06381 +pala> > which <00834 +>aher > our fathers <1>
told <05608 +caphar > us of , saying <00559 +>amar > , Did
<06213 +<asah > not the LORD <03068 +Y@hovah > bring <05927
+<alah > us up from Egypt <04714 +Mitsrayim > ? {but} now <06258
+<attah > the LORD <03068 +Y@hovah > hath forsaken <05203
+natash > us , and delivered <05414 +nathan > us into the hands
<03709 +kaph > of the Midianites <04080 +Midyan > .
But JUDG 006 034 {But} the Spirit <07307 +ruwach > of the LORD
<03068 +Y@hovah > came <03847 +labash > upon Gideon <01439
+Gid<own > , and he blew <08628 +taqa< > a trumpet <07782
+showphar > ; and Abiezer <44> was gathered <02199 +za<aq >
after <00310 +>achar > him .
but JUDG 006 039 And Gideon <01439 +Gid<own > said <00559 +>amar
> unto God <00430 +>elohiym > , Let not thine anger <00639 +>aph
> be hot <02734 +charah > against me , and I will speak <01696
+dabar > but this once <06471 +pa<am > : let me prove <05254
+nacah > , I pray <04994 +na> > thee , {but} this once <06471
+pa<am > with the fleece <01492 +gazzah > ; let it now <04994
+na> > be dry <02721 +choreb > only <00905 +bad > upon the
fleece <01492 +gazzah > , and upon all <03605 +kol > the ground
<00776 +>erets > let there be dew <02919 +tal > .
but JUDG 006 039 And Gideon <01439 +Gid<own > said <00559 +>amar
> unto God <00430 +>elohiym > , Let not thine anger <00639 +>aph
> be hot <02734 +charah > against me , and I will speak <01696
+dabar > {but} this once <06471 +pa<am > : let me prove <05254
+nacah > , I pray <04994 +na> > thee , but this once <06471
+pa<am > with the fleece <01492 +gazzah > ; let it now <04994
+na> > be dry <02721 +choreb > only <00905 +bad > upon the
fleece <01492 +gazzah > , and upon all <03605 +kol > the ground
<00776 +>erets > let there be dew <02919 +tal > .
but JUDG 007 006 And the number <04557 +micpar > of them that
lapped <03952 +laqaq > , [ putting ] their hand <03027 +yad >
to their mouth <06310 +peh > , were three <07969 +shalowsh >
hundred <03967 +me>ah > men <00376 +>iysh > : {but} all <03605
+kol > the rest <03499 +yether > of the people <05971 +<am >
bowed <03766 +kara< > down upon their knees <01290 +berek > to
drink <08354 +shathah > water <04325 +mayim > .
But JUDG 007 010 {But} if <00518 +>im > thou fear <03373 +yare>
> to go <03381 +yarad > down <03381 +yarad > , go <03381 +yarad
> thou with Phurah <06513 +Purah > thy servant <05288 +na<ar >
down <03381 +yarad > to the host <04264 +machaneh > :
but JUDG 007 019 So Gideon <01439 +Gid<own > , and the hundred
<03967 +me>ah > men <00376 +>iysh > that [ were ] with him ,
came <00935 +bow> > unto the outside <07097 +qatseh > of the
camp <04264 +machaneh > in the beginning <07218 +ro>sh > of the
middle <08484 +tiykown > watch <00821 +>ashmurah > ; and they
had {but} newly <06965 +quwm > set <06965 +quwm > the watch
<08104 +shamar > : and they blew <08628 +taqa< > the trumpets
<07782 +showphar > , and brake <05310 +naphats > the pitchers
<03537 +kad > that [ were ] in their hands <03027 +yad > .
But JUDG 008 020 And he said <00559 +>amar > unto Jether <03500
+Yether > his firstborn <01060 +b@kowr > , Up , [ and ] slay
<02026 +harag > them . {But} the youth <05288 +na<ar > drew
<08025 +shalaph > not his sword <02719 +chereb > : for he feared
<03372 +yare> > , because <03588 +kiy > he [ was ] yet <05750
+<owd > a youth <05288 +na<ar > .
But JUDG 009 009 {But} the olive <02132 +zayith > tree said
<00559 +>amar > unto them , Should I leave <02308 +chadal > my
fatness <01880 +deshen > , wherewith <00834 +>aher > by me they
honour <03513 +kabad > God <00430 +>elohiym > and man <00376
+>iysh > , and go <01980 +halak > to be promoted <05128 +nuwa< >
over <05921 +<al > the trees <06086 +<ets > ?
But JUDG 009 011 {But} the fig <08384 +t@>en > tree <06086 +<ets
> said <00559 +>amar > unto them , Should I forsake <02308
+chadal > my sweetness <04987 +motheq > , and my good <02896
+towb > fruit <08270 +shor > , and go <01980 +halak > to be
promoted <05128 +nuwa< > over <05921 +<al > the trees <06086
+<ets > ?
But JUDG 009 020 {But} if <00518 +>im > not , let fire <00784
+>esh > come <03318 +yatsa> > out from Abimelech <40> , and
devour <00398 +>akal > the men <01167 +ba<al > of Shechem <07927
+Sh@kem > , and the house <01004 +bayith > of Millo <04407
+millow> > ; and let fire <00784 +>esh > come <03318 +yatsa> >
out from the men <01167 +ba<al > of Shechem <07927 +Sh@kem > ,
and from the house <01004 +bayith > of Millo <04407 +millow> > ,
and devour <00398 +>akal > Abimelech <40> .
But JUDG 009 051 {But} there was a strong <05797 +<oz > tower
<04026 +migdal > within <08432 +tavek > the city <05892 +<iyr > ,
and thither <08033 +sham > fled <05127 +nuwc > all <03605 +kol
> the men <00582 +>enowsh > and women <00802 +>ishshah > , and
all <03605 +kol > they of the city <05892 +<iyr > , and shut
<05462 +cagar > [ it ] to them , and gat <05927 +<alah > them up
to the top <01406 +gag > of the tower <04026 +migdal > .
But JUDG 011 016 {But} when Israel <03478 +Yisra>el > came
<05927 +<alah > up from Egypt <04714 +Mitsrayim > , and walked
<03212 +yalak > through the wilderness <04057 +midbar > unto the
Red <05488 +cuwph > sea <03220 +yam > , and came <00935 +bow> >
to Kadesh <06946 +Qadesh > ;
but JUDG 011 017 Then Israel <03478 +Yisra>el > sent <07971
+shalach > messengers <04397 +mal>ak > unto the king <04428
+melek > of Edom <00123 +>Edom > , saying <00559 +>amar > , Let
me , I pray <04994 +na> > thee , pass <05674 +<abar > through
thy land <00776 +>erets > : but the king <04428 +melek > of Edom
<00123 +>Edom > would not hearken <08085 +shama< > [ thereto ] .
And in like <01571 +gam > manner they sent <07971 +shalach >
unto the king <04428 +melek > of Moab <04124 +Mow>ab > : {but}
he would <14> not [ consent <14> ] : and Israel <03478 +Yisra>el
> abode <03427 +yashab > in Kadesh <06946 +Qadesh > .
but JUDG 011 017 Then Israel <03478 +Yisra>el > sent <07971
+shalach > messengers <04397 +mal>ak > unto the king <04428
+melek > of Edom <00123 +>Edom > , saying <00559 +>amar > , Let
me , I pray <04994 +na> > thee , pass <05674 +<abar > through
thy land <00776 +>erets > : {but} the king <04428 +melek > of
Edom <00123 +>Edom > would not hearken <08085 +shama< > [
thereto ] . And in like <01571 +gam > manner they sent <07971
+shalach > unto the king <04428 +melek > of Moab <04124 +Mow>ab
> : but he would <14> not [ consent <14> ] : and Israel <03478
+Yisra>el > abode <03427 +yashab > in Kadesh <06946 +Qadesh > .
but JUDG 011 018 Then they went <03212 +yalak > along through
the wilderness <04057 +midbar > , and compassed <05437 +cabab >
the land <00776 +>erets > of Edom <00123 +>Edom > , and the land
<00776 +>erets > of Moab <04124 +Mow>ab > , and came <00935
+bow> > by the east side of the land <00776 +>erets > of Moab
<04124 +Mow>ab > , and pitched <02583 +chanah > on the other
<05676 +<eber > side <05676 +<eber > of Arnon <00769 +>Arnown > ,
{but} came <00935 +bow> > not within the border <01366 +g@buwl
> of Moab <04124 +Mow>ab > : for Arnon <00769 +>Arnown > [ was ]
the border <01366 +g@buwl > of Moab <04124 +Mow>ab > .
but JUDG 011 020 But Sihon <05511 +Ciychown > trusted <00539
+>aman > not Israel <03478 +Yisra>el > to pass <05674 +<abar >
through his coast <01366 +g@buwl > : {but} Sihon <05511
+Ciychown > gathered <00622 +>acaph > all <03605 +kol > his
people <05971 +<am > together , and pitched <02583 +chanah > in
Jahaz <03096 +Yahats > , and fought <03898 +lacham > against
<05973 +<im > Israel <03478 +Yisra>el > .
But JUDG 011 020 {But} Sihon <05511 +Ciychown > trusted <00539
+>aman > not Israel <03478 +Yisra>el > to pass <05674 +<abar >
through his coast <01366 +g@buwl > : but Sihon <05511 +Ciychown
> gathered <00622 +>acaph > all <03605 +kol > his people <05971
+<am > together , and pitched <02583 +chanah > in Jahaz <03096
+Yahats > , and fought <03898 +lacham > against <05973 +<im >
Israel <03478 +Yisra>el > .
but JUDG 011 027 Wherefore I have not sinned <02398 +chata> >
against thee , {but} thou doest <06213 +<asah > me wrong <07451
+ra< > to war <03898 +lacham > against me : the LORD <03068
+Y@hovah > the Judge <08199 +shaphat > be judge <08199 +shaphat
> this day <03117 +yowm > between <00996 +beyn > the children
<01121 +ben > of Israel <03478 +Yisra>el > and the children
<01121 +ben > of Ammon <05983 +<Ammown > .
but JUDG 013 003 And the angel <04397 +mal>ak > of the LORD
<03068 +Y@hovah > appeared <07200 +ra>ah > unto the woman <00802
+>ishshah > , and said <00559 +>amar > unto her , Behold <02009
+hinneh > now <04994 +na> > , thou [ art ] barren <06135 +<aqar
> , and bearest <03205 +yalad > not : {but} thou shalt conceive
<02030 +hareh > , and bear <03205 +yalad > a son <01121 +ben > .
but JUDG 013 006 Then the woman <00802 +>ishshah > came <00935
+bow> > and told <00559 +>amar > her husband <00376 +>iysh > ,
saying <00559 +>amar > , A man <00376 +>iysh > of God <00430
+>elohiym > came <00935 +bow> > unto me , and his countenance
<04758 +mar>eh > [ was ] like the countenance <04758 +mar>eh >
of an angel <04397 +mal>ak > of God <00430 +>elohiym > , very
<03966 +m@<od > terrible <03372 +yare> > : {but} I asked <07592
+sha>al > him not whence he [ was ] , neither <03808 +lo> > told
<05046 +nagad > he me his name <08034 +shem > :
But JUDG 013 007 {But} he said <00559 +>amar > unto me , Behold
<02009 +hinneh > , thou shalt conceive <02030 +hareh > , and
bear <03205 +yalad > a son <01121 +ben > ; and now <06258
+<attah > drink <07941 +shekar > no <00408 +>al > wine <03196
+yayin > nor strong drink <08354 +shathah > , neither <00408
+>al > eat <00398 +>akal > any <03605 +kol > unclean <02932
+tum>ah > [ thing ] : for the child <05288 +na<ar > shall be a
Nazarite <05139 +naziyr > to God <00430 +>elohiym > from the
womb <00990 +beten > to the day <03117 +yowm > of his death
<04194 +maveth > .
but JUDG 013 009 And God <00430 +>elohiym > hearkened <08085
+shama< > to the voice <06963 +qowl > of Manoah <04495 +Manowach
> ; and the angel <04397 +mal>ak > of God <00430 +>elohiym >
came <00935 +bow> > again <05750 +<owd > unto the woman <00802
+>ishshah > as she sat <03427 +yashab > in the field <07704
+sadeh > : {but} Manoah <04495 +Manowach > her husband <00376
+>iysh > [ was ] not with her .
But JUDG 013 021 {But} the angel <04397 +mal>ak > of the LORD
<03068 +Y@hovah > did no <03808 +lo> > more <03254 +yacaph >
appear <07200 +ra>ah > to Manoah <04495 +Manowach > and to his
wife <00802 +>ishshah > . Then <00227 +>az > Manoah <04495
+Manowach > knew <03045 +yada< > that he [ was ] an angel <04397
+mal>ak > of the LORD <03068 +Y@hovah > .
But JUDG 013 023 {But} his wife <00802 +>ishshah > said <00559
+>amar > unto him , If <03863 +luw> > the LORD <03068 +Y@hovah >
were pleased <02654 +chaphets > to kill <04191 +muwth > us , he
would not have received <03947 +laqach > a burnt <05930 +<olah >
offering and a meat offering <04503 +minchah > at our hands
<03027 +yad > , neither <03808 +lo> > would he have shewed
<07200 +ra>ah > us all <03605 +kol > these <00428 +>el - leh > [
things ] , nor <03908 +lachash > would as at this time <06256
+<eth > have told <08085 +shama< > us [ such things ] as these
<02063 +zo>th > .
But JUDG 014 004 {But} his father <1> and his mother <00517 +>em
> knew <03045 +yada< > not that it [ was ] of the LORD <03068
+Y@hovah > , that he sought <01245 +baqash > an occasion <08385
+ta>anah > against the Philistines <06430 +P@lishtiy > : for at
that time <06256 +<eth > the Philistines <06430 +P@lishtiy > had
dominion <04910 +mashal > over Israel <03478 +Yisra>el > .
but JUDG 014 006 And the Spirit <07307 +ruwach > of the LORD
<03068 +Y@hovah > came <06743 +tsalach > mightily upon him , and
he rent <08156 +shaca< > him as he would have rent <08156
+shaca< > a kid <01423 +g@diy > , and [ he had ] nothing in his
hand <03027 +yad > : {but} he told <05046 +nagad > not his
father <1> or his mother <00517 +>em > what he had done <06213
+<asah > .
but JUDG 014 009 And he took <07287 +radah > thereof in his
hands <03709 +kaph > , and went <03212 +yalak > on eating <00398
+>akal > , and came <01980 +halak > to his father <1> and mother
<00517 +>em > , and he gave <05414 +nathan > them , and they did
eat <00398 +>akal > : {but} he told <05046 +nagad > not them
that he had taken <07287 +radah > the honey <01706 +d@bash > out
of the carcase <01472 +g@viyah > of the lion <00738 +>ariy > .
But JUDG 014 013 {But} if <00518 +>im > ye cannot declare <05046
+nagad > [ it ] me , then shall ye give <05414 +nathan > me
thirty <07970 +sh@lowshiym > sheets <05466 +cadiyn > and thirty
<07970 +sh@lowshiym > change <02487 +chaliyphah > of garments
<00899 +beged > . And they said <00559 +>amar > unto him , Put
<02330 +chuwd > forth <02330 +chuwd > thy riddle <02420 +chiydah
> , that we may hear <08085 +shama< > it .
but JUDG 014 016 And Samson s <08123 +Shimshown > wife <00802
+>ishshah > wept <01058 +bakah > before <05921 +<al > him , and
said <00559 +>amar > , Thou dost {but} hate <08130 +sane> > me ,
and lovest <00157 +>ahab > me not : thou hast put <02330 +chuwd
> forth <02330 +chuwd > a riddle <02420 +chiydah > unto the
children <01121 +ben > of my people <05971 +<am > , and hast not
told <05046 +nagad > [ it ] me . And he said <00559 +>amar >
unto her , Behold <02009 +hinneh > , I have not told <05046
+nagad > [ it ] my father <1> nor <03908 +lachash > my mother
<00517 +>em > , and shall I tell <05046 +nagad > [ it ] thee ?
But JUDG 014 020 {But} Samson s <08123 +Shimshown > wife <00802
+>ishshah > was [ given ] to his companion <04828 +merea< > ,
whom <00834 +>aher > he had used as his friend <07462 +ra<ah > .
But JUDG 015 001 . But it came <01961 +hayah > to pass within a
while after , in the time <03117 +yowm > of wheat <02406
+chittah > harvest <07105 +qatsiyr > , that Samson <08123
+Shimshown > visited <06485 +paqad > his wife <00802 +>ishshah >
with a kid ; and he said <00559 +>amar > , I will go <00935
+bow> > in to my wife <00802 +>ishshah > into the chamber <02315
+cheder > . {But} her father <1> would not suffer <05414 +nathan
> him to go <00935 +bow> > in .
But JUDG 015 001 . {But} it came <01961 +hayah > to pass within
a while after , in the time <03117 +yowm > of wheat <02406
+chittah > harvest <07105 +qatsiyr > , that Samson <08123
+Shimshown > visited <06485 +paqad > his wife <00802 +>ishshah >
with a kid ; and he said <00559 +>amar > , I will go <00935
+bow> > in to my wife <00802 +>ishshah > into the chamber <02315
+cheder > . But her father <1> would not suffer <05414 +nathan >
him to go <00935 +bow> > in.
but JUDG 015 013 And they spake <00559 +>amar > unto him ,
saying <00559 +>amar > , No <03808 +lo> > ; but we will bind
<00631 +>acar > thee fast , and deliver <05414 +nathan > thee
into their hand <03027 +yad > : {but} surely we will not kill
<04191 +muwth > thee . And they bound <00631 +>acar > him with
two <08147 +sh@nayim > new <02319 +chadash > cords <05688
+<aboth > , and brought <05927 +<alah > him up from the rock
<05553 +cela< > .
but JUDG 015 013 And they spake <00559 +>amar > unto him ,
saying <00559 +>amar > , No <03808 +lo> > ; {but} we will bind
<00631 +>acar > thee fast , and deliver <05414 +nathan > thee
into their hand <03027 +yad > : but surely we will not kill
<04191 +muwth > thee . And they bound <00631 +>acar > him with
two <08147 +sh@nayim > new <02319 +chadash > cords <05688
+<aboth > , and brought <05927 +<alah > him up from the rock
<05553 +cela< > .
But JUDG 015 019 {But} God <00430 +>elohiym > clave <01234
+baqa< > an hollow <04388 +maktesh > place that [ was ] in the
jaw <03895 +l@chiy > , and there came <03318 +yatsa> > water
<04325 +mayim > thereout ; and when he had drunk <08354 +shathah
> , his spirit <07307 +ruwach > came <07725 +shuwb > again
<07725 +shuwb > , and he revived <02421 +chayah > : wherefore
<04100 +mah > he called <07121 +qara> > the name <08034 +shem >
thereof Enhakkore <05875 +<Eyn haq - Qowre> > , which <00834
+>aher > [ is ] in Lehi <03896 +Lechiy > unto this <02063 +zo>th
> day <03117 +yowm > .
But JUDG 016 021 {But} the Philistines <06430 +P@lishtiy > took
<00270 +>achaz > him , and put <05365 +naqar > out his eyes
<05869 +<ayin > , and brought <03381 +yarad > him down <03381
+yarad > to Gaza <05804 +<Azzah > , and bound <00631 +>acar >
him with fetters <05178 +n@chosheth > of brass <05178
+n@chosheth > ; and he did grind <02912 +tachan > in the prison
<00631 +>acar > house <01004 +bayith > .
but JUDG 017 006 In those <01992 +hem > days <03117 +yowm > [
there was ] no <00369 +>ayin > king <04428 +melek > in Israel
<03478 +Yisra>el > , [ {but} ] every man <00376 +>iysh > did
<06213 +<asah > [ that which was ] right <03477 +yashar > in his
own eyes <05869 +<ayin > .
but JUDG 019 010 But the man <00376 +>iysh > would <14> not
tarry <03885 +luwn > that night , {but} he rose <06965 +quwm >
up and departed <03212 +yalak > , and came <00935 +bow> > over
<05227 +nokach > against <05227 +nokach > Jebus <02982 +Y@buwc >
, which <01958 +hiy > [ is ] Jerusalem <03389 +Y@ruwshalaim > ;
and [ there were ] with him two <06771 +tsame> > asses <02543
+chamowr > saddled <02280 +chabash > , his concubine <06370
+piylegesh > also [ was ] with him .
But JUDG 019 010 {But} the man <00376 +>iysh > would <14> not
tarry <03885 +luwn > that night , but he rose <06965 +quwm > up
and departed <03212 +yalak > , and came <00935 +bow> > over
<05227 +nokach > against <05227 +nokach > Jebus <02982 +Y@buwc >
, which <01958 +hiy > [ is ] Jerusalem <03389 +Y@ruwshalaim > ;
and [ there were ] with him two <06771 +tsame> > asses <02543
+chamowr > saddled <02280 +chabash > , his concubine <06370
+piylegesh > also [ was ] with him .
but JUDG 019 016 . And , behold <02009 +hinneh > , there came
<00935 +bow> > an old <02205 +zaqen > man <00376 +>iysh > from
his work <04639 +ma<aseh > out of the field <07704 +sadeh > at
even <06153 +<ereb > , which [ was ] also of mount <02022 +har >
Ephraim <00669 +>Ephrayim > ; and he sojourned <01481 +guwr > in
Gibeah <01390 +Gib<ah > : {but} the men <00582 +>enowsh > of the
place <04725 +maqowm > [ were ] Benjamites <01145 +Ben -
y@miyniy > .
but JUDG 019 018 And he said <00559 +>amar > unto him , We [ are
] passing <05674 +<abar > from Bethlehemjudah <01035 +Beyth
Lechem > toward <05704 +<ad > the side <03411 +y@rekah > of
mount <02022 +har > Ephraim <00669 +>Ephrayim > ; from thence
<08033 +sham > [ am ] I : and I went <03212 +yalak > to
Bethlehemjudah <01035 +Beyth Lechem > , {but} I [ am now ] going
<01980 +halak > to the house <01004 +bayith > of the LORD <03068
+Y@hovah > ; and there [ is ] no <00369 +>ayin > man <00376
+>iysh > that receiveth <00622 +>acaph > me to house <01004
+bayith > .
but JUDG 019 024 Behold <02009 +hinneh > , [ here is ] my
daughter <01323 +bath > a maiden <01330 +b@thuwlah > , and his
concubine <06370 +piylegesh > ; them I will bring <03318 +yatsa>
> out now <04994 +na> > , and humble <06031 +<anah > ye them ,
and do <06213 +<asah > with them what seemeth <05869 +<ayin >
good <02896 +towb > unto you : {but} unto this <02088 +zeh > man
<00376 +>iysh > do <06213 +<asah > not so <02063 +zo>th > vile
<05039 +n@balah > a thing <01697 +dabar > .
But JUDG 019 025 {But} the men <00582 +>enowsh > would <14> not
hearken <08085 +shama< > to him : so the man <00376 +>iysh >
took <02388 +chazaq > his concubine <06370 +piylegesh > , and
brought <03318 +yatsa> > her forth <03318 +yatsa> > unto them ;
and they knew <03045 +yada< > her , and abused <05953 +<alal >
her all <03605 +kol > the night <03915 +layil > until <05704
+<ad > the morning <01242 +boqer > : and when the day <07837
+shachar > began <05927 +<alah > to spring <05927 +<alah > ,
they let her go <07971 +shalach > .
But JUDG 019 028 And he said <00559 +>amar > unto her , Up , and
let us be going <03212 +yalak > . {But} none <00369 +>ayin >
answered <06030 +<anah > . Then the man <00376 +>iysh > took
<03947 +laqach > her [ up ] upon an ass <02543 +chamowr > , and
the man <00376 +>iysh > rose <06965 +quwm > up , and gat <03212
+yalak > him unto his place <04725 +maqowm > .
But JUDG 020 009 {But} now <06258 +<attah > this <02063 +zo>th >
[ shall be ] the thing <01697 +dabar > which <00834 +>aher > we
will do <06213 +<asah > to Gibeah <01390 +Gib<ah > ; [ we will
go <03212 +yalak > up ] by lot <01486 +gowral > against <05921
+<al > it ;
But JUDG 020 013 Now <06258 +<attah > therefore deliver <05414
+nathan > [ us ] the men <00582 +>enowsh > , the children <01121
+ben > of Belial <01100 +b@liya<al > , which <00834 +>aher > [
are ] in Gibeah <01390 +Gib<ah > , that we may put them to death
<04191 +muwth > , and put <01197 +ba<ar > away <01197 +ba<ar >
evil <07451 +ra< > from Israel <03478 +Yisra>el > . {But} the
children <01121 +ben > of Benjamin <01144 +Binyamiyn > would
<14> not hearken <08085 +shama< > to the voice <06963 +qowl > of
their brethren <00251 +>ach > the children <01121 +ben > of
Israel <03478 +Yisra>el > :
But JUDG 020 014 {But} the children <01121 +ben > of Benjamin
<01144 +Binyamiyn > gathered <00622 +>acaph > themselves
together out of the cities <05892 +<iyr > unto Gibeah <01390
+Gib<ah > , to go <03318 +yatsa> > out to battle <04421
+milchamah > against <05973 +<im > the children <01121 +ben > of
Israel <03478 +Yisra>el > .
But JUDG 020 032 And the children <01121 +ben > of Benjamin
<01144 +Binyamiyn > said <00559 +>amar > , They [ are ] smitten
<05062 +nagaph > down before <06440 +paniym > us , as at the
first <07223 +ri>shown > . {But} the children <01121 +ben > of
Israel <03478 +Yisra>el > said <00559 +>amar > , Let us flee
<05127 +nuwc > , and draw <05423 +nathaq > them from the city
<05892 +<iyr > unto the highways <04546 +m@cillah > .
but JUDG 020 034 And there came <00935 +bow> > against <05048
+neged > Gibeah <01390 +Gib<ah > ten <06235 +<eser > thousand
<00505 +>eleph > chosen <00970 +bachuwr > men <00376 +>iysh >
out of all <03605 +kol > Israel <03478 +Yisra>el > , and the
battle <04421 +milchamah > was sore <03513 +kabad > : {but} they
knew <03045 +yada< > not that evil <07451 +ra< > [ was ] near
<05060 +naga< > them .
But JUDG 020 040 {But} when the flame <04864 +mas>eth > began
<02490 +chalal > to arise <05927 +<alah > up out of the city
<05892 +<iyr > with a pillar <05982 +<ammuwd > of smoke <06227
+<ashan > , the Benjamites <01145 +Ben - y@miyniy > looked
<06437 +panah > behind <00310 +>achar > them , and , behold
<02009 +hinneh > , the flame <03632 +kaliyl > of the city <05892
+<iyr > ascended <05927 +<alah > up to heaven <08064 +shamayim >
.
but JUDG 020 042 Therefore they turned <06437 +panah > [ their
backs ] before <06440 +paniym > the men <00376 +>iysh > of
Israel <03478 +Yisra>el > unto the way <01870 +derek > of the
wilderness <04057 +midbar > ; {but} the battle <04421 +milchamah
> overtook <01692 +dabaq > them ; and them which <00834 +>aher >
[ came ] out of the cities <05892 +<iyr > they destroyed <07843
+shachath > in the midst <08432 +tavek > of them .
But JUDG 020 047 {But} six <08337 +shesh > hundred <03967 +me>ah
> men <00376 +>iysh > turned <06437 +panah > and fled <05127
+nuwc > to the wilderness <04057 +midbar > unto the rock <05553
+cela< > Rimmon <07417 +Rimmown > , and abode <03427 +yashab >
in the rock <05553 +cela< > Rimmon <07417 +Rimmown > four <00702
+>arba< > months <02320 +chodesh > .
but RUT 001 014 And they lifted <05375 +nasa> > up their voice
<06963 +qowl > , and wept <01058 +bakah > again <05750 +<owd > :
and Orpah <06204 +<Orpah > kissed <05401 +nashaq > her mother
<02545 +chamowth > in law <02545 +chamowth > ; {but} Ruth <07327
+Ruwth > clave <01692 +dabaq > unto her .
but RUT 001 017 Where <00834 +>aher > thou diest <04191 +muwth >
, will I die <04191 +muwth > , and there <08033 +sham > will I
be buried <06912 +qabar > : the LORD <03068 +Y@hovah > do <06213
+<asah > so <03541 +koh > to me , and more <03254 +yacaph > also
<03541 +koh > , [ if <03588 +kiy > ought ] {but} death <04194
+maveth > part <06504 +parad > thee and me .
but RUT 002 008 Then said <00559 +>amar > Boaz <01162 +Bo<az >
unto Ruth <07327 +Ruwth > , Hearest <08085 +shama< > thou not ,
my daughter <01323 +bath > ? Go <03212 +yalak > not to glean
<03950 +laqat > in another <00312 +>acher > field <07704 +sadeh
> , neither go <05674 +<abar > from hence <02088 +zeh > , {but}
abide <01692 +dabaq > here <03541 +koh > fast by my maidens
<05291 +na<arah > :
but RUT 003 003 Wash <07364 +rachats > thyself therefore , and
anoint <05480 +cuwk > thee , and put <07760 +suwm > thy raiment
<08071 +simlah > upon thee , and get <03381 +yarad > thee down
<03381 +yarad > to the floor <01637 +goren > : [ {but} ] make
not thyself known <03045 +yada< > unto the man <00376 +>iysh > ,
until <05704 +<ad > he shall have done <03615 +kalah > eating
<00398 +>akal > and drinking <08354 +shathah > .
but RUT 003 013 Tarry <03885 +luwn > this night <03915 +layil > ,
and it shall be in the morning <01242 +boqer > , [ that ] if
<00518 +>im > he will perform unto thee the part of a kinsman
<01350 +ga>al > , well <02896 +towb > ; let him do the kinsman s
<01350 +ga>al > part : {but} if <00518 +>im > he will <02654
+chaphets > not do the part of a kinsman <01350 +ga>al > to thee
, then will I do the part of a kinsman <01350 +ga>al > to thee ,
[ as ] the LORD <03068 +Y@hovah > liveth <02416 +chay > : lie
<07901 +shakab > down <07901 +shakab > until <05704 +<ad > the
morning <01242 +boqer > .
but RUT 004 004 And I thought <00559 +>amar > to advertise thee ,
saying <00559 +>amar > , Buy <07069 +qanah > [ it ] before
<05048 +neged > the inhabitants <03427 +yashab > , and before
<05048 +neged > the elders <02205 +zaqen > of my people <05971
+<am > . If <00518 +>im > thou wilt redeem <01350 +ga>al > [ it
] , redeem <06299 +padah > [ it ] : {but} if <00518 +>im > thou
wilt not redeem <01350 +ga>al > [ it , then ] tell <05046 +nagad
> me , that I may know <03045 +yada< > : for [ there is ] none
<00369 +>ayin > to redeem <01350 +ga>al > [ it ] beside <02108
+zuwlah > thee ; and I [ am ] after <00310 +>achar > thee . And
he said <00559 +>amar > , I will redeem <01350 +ga>al > [ it ] .
but 1SA 001 002 And he had two <08147 +sh@nayim > wives <00802
+>ishshah > ; the name <08034 +shem > of the one <00259 +>echad
> [ was ] Hannah <02584 +Channah > , and the name <08034 +shem >
of the other <08145 +sheniy > Peninnah <06444 +P@ninnah > : and
Peninnah <06444 +P@ninnah > had <01961 +hayah > children <03206
+yeled > , {but} Hannah <02584 +Channah > had no <00369 +>ayin >
children <03206 +yeled > .
but 1SA 001 005 But unto Hannah <02584 +Channah > he gave <05414
+nathan > a worthy <00639 +>aph > portion <04490 +manah > ; for
he loved <00157 +>ahab > Hannah <02584 +Channah > : {but} the
LORD <03068 +Y@hovah > had shut <05462 +cagar > up her womb
<07358 +rechem > .
But 1SA 001 005 {But} unto Hannah <02584 +Channah > he gave
<05414 +nathan > a worthy <00639 +>aph > portion <04490 +manah >
; for he loved <00157 +>ahab > Hannah <02584 +Channah > : but
the LORD <03068 +Y@hovah > had shut <05462 +cagar > up her womb
<07358 +rechem > .
but 1SA 001 011 And she vowed <05087 +nadar > a vow <05088
+neder > , and said <00559 +>amar > , O LORD <03068 +Y@hovah >
of hosts <06635 +tsaba> > , if <00518 +>im > thou wilt indeed
look <07200 +ra>ah > on the affliction <06040 +<oniy > of thine
handmaid <00519 +>amah > , and remember <02142 +zakar > me , and
not forget <07911 +shakach > thine handmaid <00519 +>amah > ,
{but} wilt give <05414 +nathan > unto thine handmaid <00519
+>amah > a man <00582 +>enowsh > child <02233 +zera< > , then I
will give <05414 +nathan > him unto the LORD <03068 +Y@hovah >
all <03605 +kol > the days <03117 +yowm > of his life <02416
+chay > , and there shall no <03808 +lo> > razor <04177 +mowrah
> come <05927 +<alah > upon his head <07218 +ro>sh > .
but 1SA 001 013 Now Hannah <02584 +Channah > , she spake <01696
+dabar > in her heart <03820 +leb > ; only <07535 +raq > her
lips <08193 +saphah > moved <05128 +nuwa< > , {but} her voice
<06963 +qowl > was not heard <08085 +shama< > : therefore Eli
<05941 +<Eliy > thought <02803 +chashab > she had been drunken
<07910 +shikkowr > .
but 1SA 001 015 And Hannah <02584 +Channah > answered <06030
+<anah > and said <00559 +>amar > , No <03808 +lo> > , my lord
<00113 +>adown > , I [ am ] a woman <00802 +>ishshah > of a
sorrowful <07186 +qasheh > spirit <07307 +ruwach > : I have
drunk <07937 +shakar > neither <03808 +lo> > wine <03196 +yayin
> nor strong drink <07941 +shekar > , {but} have poured <08210
+shaphak > out my soul <05315 +nephesh > before <06440 +paniym >
the LORD <03068 +Y@hovah > .
But 1SA 001 022 {But} Hannah <02584 +Channah > went <05927
+<alah > not up ; for she said <00559 +>amar > unto her husband
<00376 +>iysh > , [ I will not go up ] until <05704 +<ad > the
child <05288 +na<ar > be weaned <01580 +gamal > , and [ then ] I
will bring <00935 +bow> > him , that he may appear <07200 +ra>ah
> before the LORD <03068 +Y@hovah > , and there <08033 +sham >
abide <03427 +yashab > for ever <05769 +<owlam > .
but 1SA 002 015 Also <01571 +gam > before <02962 +terem > they
burnt <06999 +qatar > the fat <02459 +cheleb > , the priest s
<03548 +kohen > servant <05288 +na<ar > came <00935 +bow> > ,
and said <00559 +>amar > to the man <00376 +>iysh > that
sacrificed <02076 +zabach > , Give <05414 +nathan > flesh <01320
+basar > to roast <06740 +tsalah > for the priest <03548 +kohen
> ; for he will not have <03947 +laqach > sodden <01310 +bashal
> flesh <01320 +basar > of thee , {but} raw <02416 +chay > .
but 1SA 002 016 And [ if ] any man <00376 +>iysh > said <00559
+>amar > unto him , Let them not fail to burn <06999 +qatar >
the fat <02459 +cheleb > presently <03117 +yowm > , and [ then ]
take <03947 +laqach > [ as much ] as thy soul <05315 +nephesh >
desireth <08378 +ta>avah > ; then he would answer <00559 +>amar
> him , [ Nay ] ; {but} thou shalt give <05414 +nathan > [ it
me ] now : and if <00518 +>im > not , I will take <03947 +laqach
> [ it ] by force <02394 +chozqah > .
But 1SA 002 018 {But} Samuel <08050 +Sh@muw>el > ministered
<08334 +sharath > before the LORD <03068 +Y@hovah > , [ being ]
a child <05288 +na<ar > , girded <02296 +chagar > with a linen
<00906 +bad > ephod <00646 +>ephowd > .
but 1SA 002 025 If <00518 +>im > one man <00376 +>iysh > sin
<02398 +chata> > against another <00376 +>iysh > , the judge
<00430 +>elohiym > shall judge <00430 +>elohiym > him : {but} if
<00518 +>im > a man <00376 +>iysh > sin <02398 +chata> > against
the LORD <03068 +Y@hovah > , who <04310 +miy > shall intreat
<06419 +palal > for him ? Notwithstanding they hearkened <08085
+shama< > not unto the voice <06963 +qowl > of their father <1> ,
because <03588 +kiy > the LORD <03068 +Y@hovah > would <02654
+chaphets > slay <04191 +muwth > them .
but 1SA 002 030 Wherefore <03651 +ken > the LORD <03068 +Y@hovah
> God <00430 +>elohiym > of Israel <03478 +Yisra>el > saith
<05002 +n@>um > , I said <00559 +>amar > indeed [ that ] thy
house <01004 +bayith > , and the house <01004 +bayith > of thy
father <1> , should walk <01980 +halak > before <06440 +paniym >
me for ever <05769 +<owlam > : {but} now <06258 +<attah > the
LORD <03068 +Y@hovah > saith <05002 +n@>um > , Be it far <02486
+chaliylah > from me ; for them that honour <03513 +kabad > me I
will honour <03513 +kabad > , and they that despise <00959
+bazah > me shall be lightly <07043 +qalal > esteemed <07043
+qalal > .
But 1SA 004 020 And about the time <06256 +<eth > of her death
<04191 +muwth > the women that stood <05324 +natsab > by her
said <01696 +dabar > unto her , Fear <03372 +yare> > not ; for
thou hast born <03205 +yalad > a son <01121 +ben > . {But} she
answered <06030 +<anah > not , neither <03808 +lo> > did she
regard <03820 +leb > [ it ] .
But 1SA 005 006 . {But} the hand <03027 +yad > of the LORD
<03068 +Y@hovah > was heavy <03513 +kabad > upon them of Ashdod
<00795 +>Ashdowd > , and he destroyed <08074 +shamem > them ,
and smote <05221 +nakah > them with emerods <06076 +<ophel > ,
[ even <00853 +>eth > ] Ashdod <00795 +>Ashdowd > and the coasts
<01366 +g@buwl > thereof.
but 1SA 006 003 And they said <00559 +>amar > , If <00518 +>im >
ye send <07971 +shalach > away the ark <00727 +>arown > of the
God <00430 +>elohiym > of Israel <03478 +Yisra>el > , send
<07971 +shalach > it not empty <07387 +reyqam > ; {but} in any
wise return <07725 +shuwb > him a trespass <00817 +>asham >
offering : then <00227 +>az > ye shall be healed <07495 +rapha>
> , and it shall be known <03045 +yada< > to you why <04100 +mah
> his hand <03027 +yad > is not removed <05493 +cuwr > from you .
but 1SA 006 009 And see <07200 +ra>ah > , if <00518 +>im > it
goeth <05927 +<alah > up by the way <01870 +derek > of his own
coast <01366 +g@buwl > to Bethshemesh <01053 +Beyth Shemesh > ,
[ then ] he hath done <06213 +<asah > us this <02063 +zo>th >
great <01419 +gadowl > evil <07451 +ra< > : {but} if <00518 +>im
> not , then we shall know <03045 +yada< > that [ it is ] not
his hand <03027 +yad > [ that ] smote <05060 +naga< > us : it [
was ] a chance <04745 +miqreh > [ that ] happened <01961 +hayah
> to us .
but 1SA 007 010 And as Samuel <08050 +Sh@muw>el > was offering
<05927 +<alah > up the burnt <05930 +<olah > offering , the
Philistines <06430 +P@lishtiy > drew near <05066 +nagash > to
battle <04421 +milchamah > against Israel <03478 +Yisra>el > :
{but} the LORD <03068 +Y@hovah > thundered <07481 +ra<am > with
a great <01419 +gadowl > thunder <06963 +qowl > on that day
<03117 +yowm > upon the Philistines <06430 +P@lishtiy > , and
discomfited <01949 +huwm > them ; and they were smitten <05062
+nagaph > before <06440 +paniym > Israel <03478 +Yisra>el > .
but 1SA 008 003 And his sons <01121 +ben > walked <01980 +halak
> not in his ways <01870 +derek > , {but} turned <05186 +natah >
aside <05186 +natah > after <00310 +>achar > lucre <01215
+betsa< > , and took <03947 +laqach > bribes <07810 +shachad > ,
and perverted <05186 +natah > judgment <04941 +mishpat > .
But 1SA 008 006 {But} the thing <01697 +dabar > displeased
Samuel <08050 +Sh@muw>el > , when <00834 +>aher > they said
<00559 +>amar > , Give <05414 +nathan > us a king <04428 +melek
> to judge <08199 +shaphat > us . And Samuel <08050 +Sh@muw>el >
prayed <06419 +palal > unto the LORD <03068 +Y@hovah > .
but 1SA 008 007 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Samuel <08050 +Sh@muw>el > , Hearken <08085
+shama< > unto the voice <06963 +qowl > of the people <05971
+<am > in all <03605 +kol > that they say <00559 +>amar > unto
thee : for they have not rejected <03988 +ma>ac > thee , {but}
they have rejected <03988 +ma>ac > me , that I should not reign
<04427 +malak > over <05921 +<al > them .
but 1SA 008 019 Nevertheless the people <05971 +<am > refused
<03985 +ma>en > to obey <08085 +shama< > the voice <06963 +qowl
> of Samuel <08050 +Sh@muw>el > ; and they said <00559 +>amar > ,
Nay <03808 +lo> > ; {but} we will have <01961 +hayah > a king
<04428 +melek > over <05921 +<al > us ;
but 1SA 009 004 And he passed <05674 +<abar > through mount
<02022 +har > Ephraim <00669 +>Ephrayim > , and passed <05674
+<abar > through the land <00776 +>erets > of Shalisha <08031
+Shalishah > , but they found <04672 +matsa> > [ them ] not :
then they passed <05674 +<abar > through the land <00776 +>erets
> of Shalim <08171 +Sha<aliym > , and [ there they were ] not :
and he passed <05674 +<abar > through the land <00776 +>erets >
of the Benjamites <01145 +Ben - y@miyniy > , {but} they found
<04672 +matsa> > [ them ] not .
but 1SA 009 004 And he passed <05674 +<abar > through mount
<02022 +har > Ephraim <00669 +>Ephrayim > , and passed <05674
+<abar > through the land <00776 +>erets > of Shalisha <08031
+Shalishah > , {but} they found <04672 +matsa> > [ them ] not :
then they passed <05674 +<abar > through the land <00776 +>erets
> of Shalim <08171 +Sha<aliym > , and [ there they were ] not :
and he passed <05674 +<abar > through the land <00776 +>erets >
of the Benjamites <01145 +Ben - y@miyniy > , but they found
<04672 +matsa> > [ them ] not .
But 1SA 009 007 Then said <00559 +>amar > Saul <07586 +Sha>uwl >
to his servant <05288 +na<ar > , {But} , behold <02009 +hinneh >
, [ if ] we go <03212 +yalak > , what <04100 +mah > shall we
bring <00935 +bow> > the man <00376 +>iysh > ? for the bread
<03899 +lechem > is spent <00235 +>azal > in our vessels <03627
+k@liy > , and [ there is ] not a present <08670 +t@shuwrah > to
bring <00935 +bow> > to the man <00376 +>iysh > of God <00430
+>elohiym > : what <04100 +mah > have we ?
but 1SA 009 027 [ And ] as they were going <03381 +yarad > down
<03381 +yarad > to the end <07097 +qatseh > of the city <05892
+<iyr > , Samuel <08050 +Sh@muw>el > said <00559 +>amar > to
Saul <07586 +Sha>uwl > , Bid <00559 +>amar > the servant <05288
+na<ar > pass <05674 +<abar > on before <06440 +paniym > us , (
and he passed <05674 +<abar > on , ) {but} stand <05975 +<amad >
thou still a while <03117 +yowm > , that I may shew <08085
+shama< > thee the word <01697 +dabar > of God <00430 +>elohiym
> .
But 1SA 010 012 And one <00376 +>iysh > of the same place
answered <06030 +<anah > and said <00559 +>amar > , {But} who
<04310 +miy > [ is ] their father <1> ? Therefore it became
<01961 +hayah > a proverb <04912 +mashal > , [ Is ] Saul <07586
+Sha>uwl > also <01571 +gam > among the prophets <05030 +nabiy>
> ?
But 1SA 010 016 And Saul <07586 +Sha>uwl > said <00559 +>amar >
unto his uncle <01730 +dowd > , He told <05046 +nagad > us
plainly <05046 +nagad > that the asses <00860 +>athown > were
found <04672 +matsa> > . {But} of the matter <01697 +dabar > of
the kingdom <04410 +m@luwkah > , whereof <00834 +>aher > Samuel
<08050 +Sh@muw>el > spake <00559 +>amar > , he told <05046
+nagad > him not .
but 1SA 010 019 And ye have this day <03117 +yowm > rejected
<03988 +ma>ac > your God <00430 +>elohiym > , who <00834 +>aher
> himself saved <03467 +yasha< > you out of all <03605 +kol >
your adversities <07451 +ra< > and your tribulations <06869
+tsarah > ; and ye have said <00559 +>amar > unto him , [ Nay ]
, {but} set <07760 +suwm > a king <04428 +melek > over <05921
+<al > us . Now <06258 +<attah > therefore present <03320
+yatsab > yourselves before <06440 +paniym > the LORD <03068
+Y@hovah > by your tribes <07626 +shebet > , and by your
thousands <00505 +>eleph > .
But 1SA 010 027 But the children <01121 +ben > of Belial <01100
+b@liya<al > said <00559 +>amar > , How <04100 +mah > shall this
<02088 +zeh > man save <03467 +yasha< > us ? And they despised
<00959 +bazah > him , and brought <00935 +bow> > him no <03808
+lo> > presents <04503 +minchah > . {But} he held <02790
+charash > his peace <02790 +charash > .
But 1SA 010 027 {But} the children <01121 +ben > of Belial
<01100 +b@liya<al > said <00559 +>amar > , How <04100 +mah >
shall this <02088 +zeh > man save <03467 +yasha< > us ? And they
despised <00959 +bazah > him , and brought <00935 +bow> > him no
<03808 +lo> > presents <04503 +minchah > . But he held <02790
+charash > his peace <02790 +charash > .
but 1SA 012 010 And they cried <02199 +za<aq > unto the LORD
<03068 +Y@hovah > , and said <00559 +>amar > , We have sinned
<02398 +chata> > , because <03588 +kiy > we have forsaken <05800
+<azab > the LORD <03068 +Y@hovah > , and have served <05647
+<abad > Baalim <01168 +Ba<al > and Ashtaroth <06252
+<Ashtarowth > : {but} now <06258 +<attah > deliver <05337
+natsal > us out of the hand <03027 +yad > of our enemies <00341
+>oyeb > , and we will serve <05647 +<abad > thee .
but 1SA 012 012 And when ye saw <07200 +ra>ah > that Nahash
<05176 +Nachash > the king <04428 +melek > of the children
<01121 +ben > of Ammon <05983 +<Ammown > came <00935 +bow> >
against <05921 +<al > you , ye said <00559 +>amar > unto me ,
Nay <03808 +lo> > ; {but} a king <04428 +melek > shall reign
<04427 +malak > over <05921 +<al > us : when the LORD <03068
+Y@hovah > your God <00430 +>elohiym > [ was ] your king <04428
+melek > .
but 1SA 012 015 But if <00518 +>im > ye will not obey <08085
+shama< > the voice <06963 +qowl > of the LORD <03068 +Y@hovah >
, {but} rebel <04784 +marah > against the commandment <06310
+peh > of the LORD <03068 +Y@hovah > , then shall the hand
<03027 +yad > of the LORD <03068 +Y@hovah > be against you , as
[ it was ] against your fathers <1> .
But 1SA 012 015 {But} if <00518 +>im > ye will not obey <08085
+shama< > the voice <06963 +qowl > of the LORD <03068 +Y@hovah >
, but rebel <04784 +marah > against the commandment <06310 +peh
> of the LORD <03068 +Y@hovah > , then shall the hand <03027
+yad > of the LORD <03068 +Y@hovah > be against you , as [ it
was ] against your fathers <1> .
but 1SA 012 020 And Samuel <08050 +Sh@muw>el > said <00559
+>amar > unto the people <05971 +<am > , Fear <03372 +yare> >
not : ye have done <06213 +<asah > all <03605 +kol > this <02063
+zo>th > wickedness <07451 +ra< > : yet <00389 +>ak > turn
<05493 +cuwr > not aside from following <00310 +>achar > the
LORD <03068 +Y@hovah > , {but} serve <05647 +<abad > the LORD
<03068 +Y@hovah > with all <03605 +kol > your heart <03824
+lebab > ;
but 1SA 012 023 Moreover <01571 +gam > as for me , God forbid
<02486 +chaliylah > that I should sin <02398 +chata> > against
the LORD <03068 +Y@hovah > in ceasing <02308 +chadal > to pray
<06419 +palal > for you : {but} I will teach <03384 +yarah > you
the good <02896 +towb > and the right <03477 +yashar > way
<01870 +derek > :
But 1SA 012 025 {But} if <00518 +>im > ye shall still do
wickedly <07489 +ra<a< > , ye shall be consumed <05595 +caphah >
, both <01571 +gam > ye and your king <04428 +melek > .
but 1SA 013 008 . And he tarried <03176 +yachal > seven <07651
+sheba< > days <03117 +yowm > , according to the set <04150
+mow<ed > time that Samuel <08050 +Sh@muw>el > [ had appointed ]
: {but} Samuel <08050 +Sh@muw>el > came <00935 +bow> > not to
Gilgal <01537 +Gilgal > ; and the people <05971 +<am > were
scattered <06327 +puwts > from him .
But 1SA 013 014 {But} now <06258 +<attah > thy kingdom <04467
+mamlakah > shall not continue <06965 +quwm > : the LORD <03068
+Y@hovah > hath sought <01245 +baqash > him a man <00376 +>iysh
> after his own heart <03824 +lebab > , and the LORD <03068
+Y@hovah > hath commanded <06680 +tsavah > him [ to be ] captain
<05057 +nagiyd > over <05921 +<al > his people <05971 +<am > ,
because <03588 +kiy > thou hast not kept <08104 +shamar > [ that
] which <00834 +>aher > the LORD <03068 +Y@hovah > commanded
<06680 +tsavah > thee .
but 1SA 013 016 And Saul <07586 +Sha>uwl > , and Jonathan <03129
+Yownathan > his son <01121 +ben > , and the people <05971 +<am
> [ that were ] present <04672 +matsa> > with them , abode
<03427 +yashab > in Gibeah <01390 +Gib<ah > of Benjamin <01144
+Binyamiyn > : {but} the Philistines <06430 +P@lishtiy >
encamped <02583 +chanah > in Michmash <04363 +Mikmac > .
But 1SA 013 020 {But} all <03605 +kol > the Israelites <03478
+Yisra>el > went <03381 +yarad > down <03381 +yarad > to the
Philistines <06430 +P@lishtiy > , to sharpen <03913 +latash >
every man <00376 +>iysh > his share <04282 +macharesheth > , and
his coulter <00855 +>eth > , and his axe <07134 +qardom > , and
his mattock <04281 +machareshah > .
but 1SA 013 022 So it came <01961 +hayah > to pass in the day
<03117 +yowm > of battle <04421 +milchamah > , that there was
neither <03808 +lo> > sword <02719 +chereb > nor spear <02595
+chaniyth > found <04672 +matsa> > in the hand <03027 +yad > of
any <03605 +kol > of the people <05971 +<am > that [ were ] with
Saul <07586 +Sha>uwl > and Jonathan <03129 +Yownathan > : {but}
with Saul <07586 +Sha>uwl > and with Jonathan <03129 +Yownathan
> his son <01121 +ben > was there found <04672 +matsa> > .
But 1SA 014 001 . Now it came <01961 +hayah > to pass upon a day
<03117 +yowm > , that Jonathan <03129 +Yownathan > the son
<01121 +ben > of Saul <07586 +Sha>uwl > said <00559 +>amar >
unto the young <05288 +na<ar > man that bare <05375 +nasa> > his
armour <03627 +k@liy > , Come <03212 +yalak > , and let us go
<05674 +<abar > over <05674 +<abar > to the Philistines <06430
+P@lishtiy > garrison <04673 +matstsab > , that [ is ] on the
other <05676 +<eber > side <05676 +<eber > . {But} he told
<05046 +nagad > not his father <1> .
But 1SA 014 010 {But} if <00518 +>im > they say <00559 +>amar >
thus <03541 +koh > , Come <05927 +<alah > up unto us ; then we
will go <05927 +<alah > up : for the LORD <03068 +Y@hovah > hath
delivered <05414 +nathan > them into our hand <03027 +yad > :
and this <02088 +zeh > [ shall be ] a sign <00226 +>owth > unto
us .
but 1SA 014 026 And when the people <05971 +<am > were come
<00935 +bow> > into <00413 +>el > the wood <03293 +ya<ar > ,
behold <02009 +hinneh > , the honey <01706 +d@bash > dropped
<01982 +helek > ; {but} no <00369 +>ayin > man put <05381 +nasag
> his hand <03027 +yad > to his mouth <06310 +peh > : for the
people <05971 +<am > feared <03372 +yare> > the oath <07621
+sh@buw<ah > .
But 1SA 014 027 {But} Jonathan <03129 +Yownathan > heard <08085
+shama< > not when his father <1> charged <07650 +shaba< > the
people <05971 +<am > with the oath <07650 +shaba< > : wherefore
he put <07971 +shalach > forth <07971 +shalach > the end <07097
+qatseh > of the rod <04294 +matteh > that [ was ] in his hand
<03027 +yad > , and dipped <02881 +tabal > it in an honeycomb ,
and put <07725 +shuwb > his hand <03027 +yad > to his mouth
<06310 +peh > ; and his eyes <05869 +<ayin > were enlightened
<00215 +>owr > .
But 1SA 014 037 And Saul <07586 +Sha>uwl > asked <07592 +sha>al
> counsel of God <00430 +>elohiym > , Shall I go <03381 +yarad >
down <03381 +yarad > after <00310 +>achar > the Philistines
<06430 +P@lishtiy > ? wilt thou deliver <05414 +nathan > them
into the hand <03027 +yad > of Israel <03478 +Yisra>el > ? {But}
he answered <06030 +<anah > him not that day <03117 +yowm > .
But 1SA 014 039 For , [ as ] the LORD <03068 +Y@hovah > liveth
<02416 +chay > , which saveth <03467 +yasha< > Israel <03478
+Yisra>el > , though it be in Jonathan <03129 +Yownathan > my
son <01121 +ben > , he shall surely <03588 +kiy > die <04191
+muwth > . {But} [ there was ] not a man among all <03605 +kol >
the people <05971 +<am > [ that ] answered <06030 +<anah > him .
but 1SA 014 041 Therefore Saul <07586 +Sha>uwl > said <00559
+>amar > unto the LORD <03068 +Y@hovah > God <00430 +>elohiym >
of Israel <03478 +Yisra>el > , Give <03051 +yahab > a perfect
<08549 +tamiym > [ lot ] . And Saul <07586 +Sha>uwl > and
Jonathan <03129 +Yownathan > were taken <03920 +lakad > : {but}
the people <05971 +<am > escaped <03318 +yatsa> > .
but 1SA 014 043 Then Saul <07586 +Sha>uwl > said <00559 +>amar >
to Jonathan <03129 +Yownathan > , Tell <05046 +nagad > me what
<04100 +mah > thou hast done <06213 +<asah > . And Jonathan
<03129 +Yownathan > told <05046 +nagad > him , and said <00559
+>amar > , I did {but} taste <02938 +ta<am > a little <04592
+m@<at > honey <01706 +d@bash > with the end <07097 +qatseh > of
the rod <04294 +matteh > that [ was ] in mine hand <03027 +yad >
, [ and ] , lo <02114 +zuwr > , I must die <04191 +muwth > .
but 1SA 015 003 Now <06258 +<attah > go <03212 +yalak > and
smite <05221 +nakah > Amalek <06002 +<Amaleq > , and utterly
destroy <02763 +charam > all <03605 +kol > that they have , and
spare <02550 +chamal > them not ; {but} slay <04191 +muwth >
both man <00376 +>iysh > and woman <00802 +>ishshah > , infant
<05768 +<owlel > and suckling <03243 +yanaq > , ox <07794 +showr
> and sheep <07716 +seh > , camel <01581 +gamal > and ass <02543
+chamowr > .
but 1SA 015 009 But Saul <07586 +Sha>uwl > and the people <05971
+<am > spared <02550 +chamal > Agag <90> , and the best <04315
+meytab > of the sheep <06629 +tso>n > , and of the oxen <01241
+baqar > , and of the fatlings <04932 +mishneh > , and the lambs
<03733 +kar > , and all <03605 +kol > [ that was ] good <02896
+towb > , and would <14> not utterly destroy <02763 +charam >
them : {but} every <03605 +kol > thing <04399 +m@la>kah > [ that
was ] vile <05240 +n@mibzeh > and refuse <04549 +macac > , that
they destroyed <02763 +charam > utterly .
But 1SA 015 009 {But} Saul <07586 +Sha>uwl > and the people
<05971 +<am > spared <02550 +chamal > Agag <90> , and the best
<04315 +meytab > of the sheep <06629 +tso>n > , and of the oxen
<01241 +baqar > , and of the fatlings <04932 +mishneh > , and
the lambs <03733 +kar > , and all <03605 +kol > [ that was ]
good <02896 +towb > , and would <14> not utterly destroy <02763
+charam > them : but every <03605 +kol > thing <04399 +m@la>kah
> [ that was ] vile <05240 +n@mibzeh > and refuse <04549 +macac
> , that they destroyed <02763 +charam > utterly .
but 1SA 015 019 Wherefore <04100 +mah > then didst thou not obey
<08085 +shama< > the voice <06963 +qowl > of the LORD <03068
+Y@hovah > , {but} didst fly <05860 +<iyt > upon the spoil
<07998 +shalal > , and didst <06213 +<asah > evil <07451 +ra< >
in the sight <05869 +<ayin > of the LORD <03068 +Y@hovah > ?
But 1SA 015 021 {But} the people <05971 +<am > took <03947
+laqach > of the spoil <07998 +shalal > , sheep <06629 +tso>n >
and oxen <01241 +baqar > , the chief <07225 +re>shiyth > of the
things which should have been utterly destroyed <02764 +cherem >
, to sacrifice <02076 +zabach > unto the LORD <03068 +Y@hovah >
thy God <00430 +>elohiym > in Gilgal <01537 +Gilgal > .
but 1SA 016 007 But the LORD <03068 +Y@hovah > said <00559
+>amar > unto Samuel <08050 +Sh@muw>el > , Look <05027 +nabat >
not on <00413 +>el > his countenance <04758 +mar>eh > , or on
the height <01364 +gaboahh > of his stature <06967 +qowmah > ;
because <03588 +kiy > I have refused <03988 +ma>ac > him : for [
the LORD <03068 +Y@hovah > seeth <07200 +ra>ah > ] not as man
<00120 +>adam > seeth <07200 +ra>ah > ; for man <00120 +>adam >
looketh <07200 +ra>ah > on the outward <05869 +<ayin >
appearance <05869 +<ayin > , {but} the LORD <03068 +Y@hovah >
looketh <07200 +ra>ah > on the heart <03824 +lebab > .
But 1SA 016 007 {But} the LORD <03068 +Y@hovah > said <00559
+>amar > unto Samuel <08050 +Sh@muw>el > , Look <05027 +nabat >
not on <00413 +>el > his countenance <04758 +mar>eh > , or on
the height <01364 +gaboahh > of his stature <06967 +qowmah > ;
because <03588 +kiy > I have refused <03988 +ma>ac > him : for [
the LORD <03068 +Y@hovah > seeth <07200 +ra>ah > ] not as man
<00120 +>adam > seeth <07200 +ra>ah > ; for man <00120 +>adam >
looketh <07200 +ra>ah > on the outward <05869 +<ayin >
appearance <05869 +<ayin > , but the LORD <03068 +Y@hovah >
looketh <07200 +ra>ah > on the heart <03824 +lebab > .
But 1SA 016 014 . {But} the Spirit <07307 +ruwach > of the LORD
<03068 +Y@hovah > departed <05493 +cuwr > from Saul <07586
+Sha>uwl > , and an evil <07451 +ra< > spirit <07307 +ruwach >
from the LORD <03068 +Y@hovah > troubled <01204 +ba<ath > him.
but 1SA 017 009 If <00518 +>im > he be able <03201 +yakol > to
fight <03898 +lacham > with me , and to kill <05221 +nakah > me ,
then will we be your servants <05650 +<ebed > : {but} if <00518
+>im > I prevail <03201 +yakol > against him , and kill <05221
+nakah > him , then shall ye be our servants <05650 +<ebed > ,
and serve <05647 +<abad > us .
But 1SA 017 015 {But} David <01732 +David > went <01980 +halak >
and returned <07725 +shuwb > from Saul <07586 +Sha>uwl > to feed
<07462 +ra<ah > his father s <1> sheep <06629 +tso>n > at
Bethlehem <01035 +Beyth Lechem > .
but 1SA 017 033 And Saul <07586 +Sha>uwl > said <00559 +>amar >
to David <01732 +David > , Thouart not able <03201 +yakol > to
go <03212 +yalak > against <00413 +>el > this <02088 +zeh >
Philistine <06430 +P@lishtiy > to fight <03898 +lacham > with
him : for thou [ art {but} ] a youth <05288 +na<ar > , and he a
man <00376 +>iysh > of war <04421 +milchamah > from his youth
<05271 +na<uwr > .
but 1SA 017 042 And when the Philistine <06430 +P@lishtiy >
looked <05027 +nabat > about <05027 +nabat > , and saw <07200
+ra>ah > David <01732 +David > , he disdained <00959 +bazah >
him : for he was [ {but} ] a youth <05288 +na<ar > , and ruddy
<00132 +>admoniy > , and of a fair <03303 +yapheh > countenance
<04758 +mar>eh > .
but 1SA 017 045 Then said <00559 +>amar > David <01732 +David >
to the Philistine <06430 +P@lishtiy > , Thou comest <00935 +bow>
> to me with a sword <02719 +chereb > , and with a spear <02595
+chaniyth > , and with a shield <03591 +kiydown > : {but} I come
<00935 +bow> > to thee in the name <08034 +shem > of the LORD
<03068 +Y@hovah > of hosts <06635 +tsaba> > , the God <00430
+>elohiym > of the armies <04634 +ma<arakah > of Israel <03478
+Yisra>el > , whom <00834 +>aher > thou hast defied <02778
+charaph . > .
but 1SA 017 050 So David <01732 +David > prevailed <02388
+chazaq > over <04480 +min > the Philistine <06430 +P@lishtiy >
with a sling <07050 +qela< > and with a stone <68> , and smote
<05221 +nakah > the Philistine <06430 +P@lishtiy > , and slew
<04191 +muwth > him ; {but} [ there was ] no <00369 +>ayin >
sword <02719 +chereb > in the hand <03027 +yad > of David <01732
+David > .
but 1SA 017 054 And David <01732 +David > took <03947 +laqach >
the head <07218 +ro>sh > of the Philistine <06430 +P@lishtiy > ,
and brought <00935 +bow> > it to Jerusalem <03389 +Y@ruwshalaim
> ; {but} he put <07760 +suwm > his armour <03627 +k@liy > in
his tent <00168 +>ohel > .
but 1SA 018 008 And Saul <07586 +Sha>uwl > was very <03966
+m@<od > wroth <02734 +charah > , and the saying <01697 +dabar >
displeased him ; and he said <00559 +>amar > , They have
ascribed <05414 +nathan > unto David <01732 +David > ten <07233
+r@babah > thousands <07233 +r@babah > , and to me they have
ascribed <05414 +nathan > [ but ] thousands <00505 +>eleph > :
and [ what ] can he have more <05750 +<owd > {but} the kingdom
<04410 +m@luwkah > ?
but 1SA 018 008 And Saul <07586 +Sha>uwl > was very <03966
+m@<od > wroth <02734 +charah > , and the saying <01697 +dabar >
displeased him ; and he said <00559 +>amar > , They have
ascribed <05414 +nathan > unto David <01732 +David > ten <07233
+r@babah > thousands <07233 +r@babah > , and to me they have
ascribed <05414 +nathan > [ {but} ] thousands <00505 +>eleph > :
and [ what ] can he have more <05750 +<owd > but the kingdom
<04410 +m@luwkah > ?
But 1SA 018 016 {But} all <03605 +kol > Israel <03478 +Yisra>el
> and Judah <03063 +Y@huwdah > loved <00157 +>ahab > David
<01732 +David > , because <03588 +kiy > he went <03318 +yatsa> >
out and came <00935 +bow> > in before <06440 +paniym > them .
but 1SA 018 017 And Saul <07586 +Sha>uwl > said <00559 +>amar >
to David <01732 +David > , Behold <02009 +hinneh > my elder
<01419 +gadowl > daughter <01323 +bath > Merab <04764 +Merab > ,
her will I give <05414 +nathan > thee to wife <00802 +>ishshah >
: only <00389 +>ak > be thou valiant for me , and fight <03898
+lacham > the LORD S <03068 +Y@hovah > battles <04421 +milchamah
> . For Saul <07586 +Sha>uwl > said <00559 +>amar > , Let not
mine hand <03027 +yad > be upon him , {but} let the hand <03027
+yad > of the Philistines <06430 +P@lishtiy > be upon him .
But 1SA 018 019 {But} it came <01961 +hayah > to pass at the
time <06256 +<eth > when Merab <04764 +Merab > Saul s <07586
+Sha>uwl > daughter <01323 +bath > should have been given <05414
+nathan > to David <01732 +David > , that she was given <05414
+nathan > unto Adriel <05741 +<Adriy>el > the Meholathite <04259
+M@cholathiy > to wife <00802 +>ishshah > .
But 1SA 018 025 And Saul <07586 +Sha>uwl > said <00559 +>amar > ,
Thus <03541 +koh > shall ye say <00559 +>amar > to David <01732
+David > , The king <04428 +melek > desireth <02656 +chephets >
not any dowry <04119 +mohar > , but an hundred <03967 +me>ah >
foreskins <06190 +<orlah > of the Philistines <06430 +P@lishtiy
> , to be avenged <05358 +naqam > of the king s <04428 +melek >
enemies <00341 +>oyeb > . {But} Saul <07586 +Sha>uwl > thought
<02803 +chashab > to make David <01732 +David > fall <05307
+naphal > by the hand <03027 +yad > of the Philistines <06430
+P@lishtiy > .
but 1SA 018 025 And Saul <07586 +Sha>uwl > said <00559 +>amar > ,
Thus <03541 +koh > shall ye say <00559 +>amar > to David <01732
+David > , The king <04428 +melek > desireth <02656 +chephets >
not any dowry <04119 +mohar > , {but} an hundred <03967 +me>ah >
foreskins <06190 +<orlah > of the Philistines <06430 +P@lishtiy
> , to be avenged <05358 +naqam > of the king s <04428 +melek >
enemies <00341 +>oyeb > . But Saul <07586 +Sha>uwl > thought
<02803 +chashab > to make David <01732 +David > fall <05307
+naphal > by the hand <03027 +yad > of the Philistines <06430
+P@lishtiy > .
But 1SA 019 002 {But} Jonathan <03083 +Y@hownathan > Saul s
<07586 +Sha>uwl > son <01121 +ben > delighted <02654 +chaphets >
much <03966 +m@<od > in David <01732 +David > : and Jonathan
<03083 +Y@hownathan > told <05046 +nagad > David <01732 +David >
, saying <00559 +>amar > , Saul <07586 +Sha>uwl > my father <1>
seeketh <01245 +baqash > to kill <04191 +muwth > thee : now
<06258 +<attah > therefore , I pray <04994 +na> > thee , take
heed <08104 +shamar > to thyself until <05704 +<ad > the morning
<01242 +boqer > , and abide <03427 +yashab > in a secret <05643
+cether > [ place ] , and hide <2244> thyself :
but 1SA 019 010 And Saul <07586 +Sha>uwl > sought <01245 +baqash
> to smite <05221 +nakah > David <01732 +David > even to the
wall <07023 +qiyr > with the javelin <02595 +chaniyth > ; {but}
he slipped <06362 +patar > away out of Saul s <07586 +Sha>uwl >
presence <06440 +paniym > , and he smote <05221 +nakah > the
javelin <02595 +chaniyth > into the wall <07023 +qiyr > : and
David <01732 +David > fled <05127 +nuwc > , and escaped <04422
+malat > that night <03915 +layil > .
but 1SA 020 002 And he said <00559 +>amar > unto him , God
forbid <02486 +chaliylah > ; thou shalt not die <04191 +muwth > :
behold <02009 +hinneh > , my father <1> will do <06213 +<asah >
nothing either great <01419 +gadowl > or <00176 +>ow > small
<06996 +qatan > , {but} that he will shew <01540 +galah > it me :
and why <04060 +middah > should my father <1> hide <05641
+cathar > this <02088 +zeh > thing <01697 +dabar > from me ? it
[ is ] not [ so ] .
but 1SA 020 003 And David <01732 +David > sware <07650 +shaba< >
moreover <05750 +<owd > , and said <00559 +>amar > , Thy father
<1> certainly knoweth <03045 +yada< > that I have <01961 +hayah
> found <04672 +matsa> > grace <02580 +chen > in thine eyes
<05869 +<ayin > ; and he saith <00559 +>amar > , Let not
Jonathan <03083 +Y@hownathan > know <03045 +yada< > this <02063
+zo>th > , lest <06435 +pen > he be grieved <06087 +<atsab > :
but truly <00199 +>uwlam > [ as ] the LORD <03068 +Y@hovah >
liveth <02416 +chay > , and [ as ] thy soul <05315 +nephesh >
liveth <02416 +chay > , [ there is ] {but} a step <06587 +pesa<
> between <00996 +beyn > me and death <04194 +maveth > .
but 1SA 020 003 And David <01732 +David > sware <07650 +shaba< >
moreover <05750 +<owd > , and said <00559 +>amar > , Thy father
<1> certainly knoweth <03045 +yada< > that I have <01961 +hayah
> found <04672 +matsa> > grace <02580 +chen > in thine eyes
<05869 +<ayin > ; and he saith <00559 +>amar > , Let not
Jonathan <03083 +Y@hownathan > know <03045 +yada< > this <02063
+zo>th > , lest <06435 +pen > he be grieved <06087 +<atsab > :
{but} truly <00199 +>uwlam > [ as ] the LORD <03068 +Y@hovah >
liveth <02416 +chay > , and [ as ] thy soul <05315 +nephesh >
liveth <02416 +chay > , [ there is ] but a step <06587 +pesa< >
between <00996 +beyn > me and death <04194 +maveth > .
but 1SA 020 005 And David <01732 +David > said <00559 +>amar >
unto Jonathan <03083 +Y@hownathan > , Behold <02009 +hinneh > ,
to morrow <04279 +machar > [ is ] the new <02320 +chodesh > moon
<02320 +chodesh > , and I should not fail to sit <03427 +yashab
> with the king <04428 +melek > at meat <00398 +>akal > : {but}
let me go <07971 +shalach > , that I may hide <05641 +cathar >
myself in the field <07704 +sadeh > unto the third <07992
+sh@liyshiy > [ day ] at even <06153 +<ereb > .
but 1SA 020 007 If <00518 +>im > he say <00559 +>amar > thus
<03541 +koh > , [ It is ] well <02896 +towb > ; thy servant
<05650 +<ebed > shall have peace <07965 +shalowm > : {but} if
<00518 +>im > he be very wroth <02734 +charah > , [ then ] be
sure <03045 +yada< > that evil <07451 +ra< > is determined
<03615 +kalah > by him .
but 1SA 020 013 The LORD <03068 +Y@hovah > do <06213 +<asah > so
<03541 +koh > and much <03254 +yacaph > more <03254 +yacaph > to
Jonathan <03083 +Y@hownathan > : {but} if <03588 +kiy > it
please <03190 +yatab > my father <1> [ to do ] thee evil <07451
+ra< > , then I will shew <01540 +galah > it thee , and send
<07971 +shalach > thee away , that thou mayest go <01980 +halak
> in peace <07965 +shalowm > : and the LORD <03068 +Y@hovah > be
with thee , as he hath been <01961 +hayah > with my father <1> .
But 1SA 020 015 {But} [ also ] thou shalt not cut <03772 +karath
> off thy kindness <02617 +checed > from my house <01004 +bayith
> for ever <05769 +<owlam > : no , not when the LORD <03068
+Y@hovah > hath cut <03772 +karath > off the enemies <00341
+>oyeb > of David <01732 +David > every <00376 +>iysh > one
<00376 +>iysh > from the face <06440 +paniym > of the earth
<00127 +>adamah > .
But 1SA 020 022 {But} if <00518 +>im > I say <00559 +>amar >
thus <03541 +koh > unto the young <05958 +<elem > man <05958
+<elem > , Behold <02009 +hinneh > , the arrows <02671 +chets >
[ are ] beyond <04973 +m@thall@<ah > thee ; go <03212 +yalak >
thy way <03212 +yalak > : for the LORD <03068 +Y@hovah > hath
sent <07971 +shalach > thee away .
But 1SA 020 039 {But} the lad <05288 +na<ar > knew <03045 +yada<
> not any <03972 +m@uwmah > thing : only <00389 +>ak > Jonathan
<03083 +Y@hownathan > and David <01732 +David > knew <03045
+yada< > the matter <01697 +dabar > .
but 1SA 021 004 And the priest <03548 +kohen > answered <06030
+<anah > David <01732 +David > , and said <00559 +>amar > , [
There is ] no <00369 +>ayin > common <02455 +chol > bread <03899
+lechem > under <08478 +tachath > mine hand <03027 +yad > ,
{but} there is hallowed <06944 +qodesh > bread <03899 +lechem > ;
if <00518 +>im > the young <05288 +na<ar > men have kept <08104
+shamar > themselves at <00389 +>ak > least <00389 +>ak > from
women <00802 +>ishshah > .
but 1SA 021 006 So the priest <03548 +kohen > gave <05414
+nathan > him hallowed <06944 +qodesh > [ bread ] : for there
was no <03808 +lo> > bread <03899 +lechem > there <08033 +sham >
{but} the shewbread , that was taken <05493 +cuwr > from before
<06440 +paniym > the LORD <03068 +Y@hovah > , to put <07760
+suwm > hot <02527 +chom > bread <03899 +lechem > in the day
<03117 +yowm > when it was taken <03947 +laqach > away .
But 1SA 022 017 And the king <04428 +melek > said <00559 +>amar
> unto the footmen <07328 +raz > that stood <05324 +natsab >
about <05921 +<al > him , Turn <05437 +cabab > , and slay <04191
+muwth > the priests <03548 +kohen > of the LORD <03068 +Y@hovah
> ; because <03588 +kiy > their hand <03027 +yad > also <01571
+gam > [ is ] with David <01732 +David > , and because <03588
+kiy > they knew <03045 +yada< > when <03588 +kiy > he fled
<01272 +barach > , and did not shew <01540 +galah > it to me .
{But} the servants <05650 +<ebed > of the king <04428 +melek >
would <14> not put <07971 +shalach > forth <07971 +shalach >
their hand <03027 +yad > to fall <06293 +paga< > upon the
priests <03548 +kohen > of the LORD <03068 +Y@hovah > .
but 1SA 022 023 Abide <03427 +yashab > thou with me , fear
<03372 +yare> > not : for he that seeketh <01245 +baqash > my
life <05315 +nephesh > seeketh <01245 +baqash > thy life <05315
+nephesh > : {but} with me thou [ shalt be ] in safeguard <04931
+mishmereth > .
but 1SA 023 014 . And David <01732 +David > abode <03427 +yashab
> in the wilderness <04057 +midbar > in strong <04679 +m@tsad >
holds <04679 +m@tsad > , and remained <03427 +yashab > in a
mountain <02022 +har > in the wilderness <04057 +midbar > of
Ziph <02128 +Ziyph > . And Saul <07586 +Sha>uwl > sought <01245
+baqash > him every <03608 +kele> > day <03117 +yowm > , {but}
God <00430 +>elohiym > delivered <05414 +nathan > him not into
his hand <03027 +yad > .
but 1SA 023 024 And they arose <06965 +quwm > , and went <03212
+yalak > to Ziph <02128 +Ziyph > before <06440 +paniym > Saul
<07586 +Sha>uwl > : {but} David <01732 +David > and his men
<00582 +>enowsh > [ were ] in the wilderness <04057 +midbar > of
Maon <04584 +Ma<own > , in the plain <06160 +<arabah > on <00413
+>el > the south <03225 +yamiyn > of Jeshimon <03452 +y@shiymown
> .
But 1SA 023 027 {But} there came <00935 +bow> > a messenger
<04397 +mal>ak > unto Saul <7586Sha>uwl > , saying <00559 +>amar
> , Haste <04116 +mahar > thee , and come <03212 +yalak > ; for
the Philistines <06430 +P@lishtiy > have invaded <06584 +pashat
> the land <00776 +>erets > .
But 1SA 024 007 So David <01732 +David > stayed <08156 +shaca< >
his servants <00582 +>enowsh > with these words <01697 +dabar > ,
and suffered <05414 +nathan > them not to rise <06965 +quwm >
against <00413 +>el > Saul <07586 +Sha>uwl > . {But} Saul <07586
+Sha>uwl > rose <06965 +quwm > up out of the cave <04631
+m@<arah > , and went <03212 +yalak > on [ his ] way <01870
+derek > .
but 1SA 024 010 Behold <02009 +hinneh > , this day <03117 +yowm
> thine eyes <05869 +<ayin > have seen <07200 +ra>ah > how
<00834 +>aher > that the LORD <03068 +Y@hovah > had delivered
<05414 +nathan > thee to day <03117 +yowm > into mine hand
<03027 +yad > in the cave <04631 +m@<arah > : and [ some ] bade
<00559 +>amar > [ me ] kill <02026 +harag > thee : {but} [ mine
eye ] spared <02347 +chuwc > thee ; and I said <00559 +>amar > ,
I will not put <07971 +shalach > forth <07971 +shalach > mine
hand <03027 +yad > against my lord <00113 +>adown > ; for he [
is ] the LORD S <03068 +Y@hovah > anointed <04899 +mashiyach > .
but 1SA 024 012 The LORD <03068 +Y@hovah > judge <08199 +shaphat
> between <00996 +beyn > me and thee , and the LORD <03068
+Y@hovah > avenge <05358 +naqam > me of thee : {but} mine hand
<03027 +yad > shall not be upon thee .
but 1SA 024 013 As saith <00559 +>amar > the proverb <04912
+mashal > of the ancients <06931 +qadmowniy > , Wickedness
<07562 +resha< > proceedeth <03318 +yatsa> > from the wicked
<07563 +rasha< > : {but} mine hand <03027 +yad > shall not be
upon thee .
but 1SA 024 022 And David <01732 +David > sware <07650 +shaba< >
unto Saul <07586 +Sha>uwl > . And Saul <07586 +Sha>uwl > went
<03212 +yalak > home <01004 +bayith > ; {but} David <01732
+David > and his men <00582 +>enowsh > gat <05927 +<alah > them
up unto the hold <04686 +matsuwd > .
but 1SA 025 003 Now the name <08034 +shem > of the man <00376
+>iysh > [ was ] Nabal <05037 +Nabal > ; and the name <08034
+shem > of his wife <00802 +>ishshah > Abigail <26> : and [ she
was ] a woman <00802 +>ishshah > of good <02896 +towb >
understanding <07922 +sekel > , and of a beautiful <03303
+yapheh > countenance <08389 +to>ar > : {but} the man <00376
+>iysh > [ was ] churlish <07186 +qasheh > and evil <07451 +ra<
> in his doings <04611 +ma<alal > ; and he [ was ] of the house
<01004 +bayith > of Caleb <03612 +Kaleb > .
But 1SA 025 014 {But} one <00259 +>echad > of the young <05288
+na<ar > men told <05046 +nagad > Abigail <26> , Nabal s <05037
+Nabal > wife <00802 +>ishshah > , saying <00559 +>amar > ,
Behold <02009 +hinneh > , David <01732 +David > sent <07971
+shalach > messengers <04397 +mal>ak > out of the wilderness
<04057 +midbar > to salute <01288 +barak > our master <00113
+>adown > ; and he railed <05860 +<iyt > on them .
But 1SA 025 015 {But} the men <00582 +>enowsh > [ were ] very
<03966 +m@<od > good <02896 +towb > unto us , and we were not
hurt <03637 +kalam > , neither <03808 +lo> > missed <06485
+paqad > we any <03972 +m@uwmah > thing , as long <03117 +yowm >
as we were conversant <01980 +halak > with them , when we were
in the fields <07704 +sadeh > :
But 1SA 025 019 And she said <00559 +>amar > unto her servants
<05288 +na<ar > , Go <05674 +<abar > on before <06440 +paniym >
me ; behold <02005 +hen > , I come <00935 +bow> > after <00310
+>achar > you . {But} she told <05046 +nagad > not her husband
<00376 +>iysh > Nabal <05037 +Nabal > .
but 1SA 025 025 Let not my lord <00113 +>adown > , I pray <04994
+na> > thee , regard <03820 +leb > this <02088 +zeh > man <00376
+>iysh > of Belial <01100 +b@liya<al > , [ even ] Nabal <05037
+Nabal > : for as his name <08034 +shem > [ is ] , so <03651
+ken > [ is ] he ; Nabal <05037 +Nabal > [ is ] his name <08034
+shem > , and folly <05039 +n@balah > [ is ] with him : {but} I
thine handmaid <00519 +>amah > saw <07200 +ra>ah > not the young
<05288 +na<ar > men of my lord <00113 +>adown > , whom <00834
+>aher > thou didst send <07971 +shalach > .
but 1SA 025 029 Yet a man <00120 +>adam > is risen <06965 +quwm
> to pursue <07291 +radaph > thee , and to seek <01245 +baqash >
thy soul <05315 +nephesh > : {but} the soul <05315 +nephesh > of
my lord <00113 +>adown > shall be bound <06887 +tsarar > in the
bundle <06872 +ts@rowr > of life <02416 +chay > with the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > ; and the souls
<05315 +nephesh > of thine enemies <00341 +>oyeb > , them shall
he sling <07049 +qala< > out , [ as out ] of the middle <08432
+tavek > of a sling <07050 +qela< > .
but 1SA 025 031 That this <02063 +zo>th > shall be no <03808
+lo> > grief <06330 +puwqah > unto thee , nor offence <04383
+mikshowl > of heart <03820 +leb > unto my lord <00136 +>Adonay
> , either that thou hast shed <08210 +shaphak > blood <01818
+dam > causeless <02600 +chinnam > , or that my lord <00136
+>Adonay > hath avenged <03467 +yasha< > himself : {but} when
the LORD <03068 +Y@hovah > shall have dealt well <03190 +yatab >
with my lord <00113 +>adown > , then remember <02142 +zakar >
thine handmaid <00519 +>amah > .
But 1SA 025 037 {But} it came <01916 +hadom > to pass in the
morning <01242 +boqer > , when the wine <03196 +yayin > was gone
<03318 +yatsa> > out of Nabal <05037 +Nabal > , and his wife
<00802 +>ishshah > had told <05046 +nagad > him these things
<01697 +dabar > , that his heart <03820 +leb > died <04191
+muwth > within <07130 +qereb > him , and he became <01961
+hayah > [ as ] a stone <68> .
But 1SA 025 044 {But} Saul <07586 +Sha>uwl > had given <05414
+nathan > Michal <04324 +Miykal > his daughter <01323 +bath > ,
David s <01732 +David > wife <00802 +>ishshah > , to Phalti
<06406 +Paltiy > the son <01121 +ben > of Laish <03919 +Layish >
, which <00834 +>aher > [ was ] of Gallim <01554 +Galliym > .
But 1SA 026 003 And Saul <07586 +Sha>uwl > pitched <02583
+chanah > in the hill <01389 +gib<ah > of Hachilah <02444
+Chakiylah > , which <00834 +>aher > [ is ] before Jeshimon , by
the way <01870 +derek > . {But} David <01732 +David > abode
<03427 +yashab > in the wilderness <04057 +midbar > , and he saw
<07200 +ra>ah > that Saul <07586 +Sha>uwl > came <00935 +bow> >
after <00310 +>achar > him into the wilderness <04057 +midbar > .
but 1SA 026 007 So David <01732 +David > and Abishai <52> came
<00935 +bow> > to the people <05971 +<am > by night <03915
+layil > : and , behold <02009 +hinneh > , Saul <07586 +Sha>uwl
> lay <07901 +shakab > sleeping <03463 +yashen > within the
trench <04570 +ma<gal > , and his spear <02595 +chaniyth > stuck
<04600 +ma<ak > in the ground <00776 +>erets > at his bolster
<04763 +m@ra>ashah > : {but} Abner <74> and the people <05971
+<am > lay <07901 +shakab > round <05439 +cabiyb > about him .
but 1SA 026 011 The LORD <03068 +Y@hovah > forbid <02486
+chaliylah > that I should stretch <07971 +shalach > forth mine
hand <03027 +yad > against the LORD S <03068 +Y@hovah > anointed
<04899 +mashiyach > : {but} , I pray <04994 +na> > thee , take
<03947 +laqach > thou now <06258 +<attah > the spear <02595
+chaniyth > that [ is ] at his bolster <04763 +m@ra>ashah > ,
and the cruse <06835 +tsappachath > of water <04325 +mayim > ,
and let us go <03212 +yalak > .
but 1SA 026 019 Now <06258 +<attah > therefore , I pray <04994
+na> > thee , let my lord <00113 +>adown > the king <04428
+melek > hear <08085 +shama< > the words <01697 +dabar > of his
servant <05650 +<ebed > . If <00518 +>im > the LORD <03068
+Y@hovah > have stirred <05496 +cuwth > thee up against me , let
him accept <07306 +ruwach > an offering <04503 +minchah > :
{but} if <00518 +>im > [ they be ] the children <01121 +ben > of
men <00120 +>adam > , cursed <00779 +>arar > [ be ] they before
<06440 +paniym > the LORD <03068 +Y@hovah > ; for they have
driven <01644 +garash > me out this day <03117 +yowm > from
abiding <05596 +caphach > in the inheritance <05159 +nachalah >
of the LORD <03068 +Y@hovah > , saying <00559 +>amar > , Go
<03212 +yalak > , serve <05647 +<abad > other <00312 +>acher >
gods <00430 +>elohiym > .
but 1SA 026 023 The LORD <03068 +Y@hovah > render <07725 +shuwb
> to every man <00376 +>iysh > his righteousness <06666
+ts@daqah > and his faithfulness <00530 +>emuwnah > : for the
LORD <03068 +Y@hovah > delivered <05414 +nathan > thee into [ my
] hand <03027 +yad > to day <03117 +yowm > , {but} I would <14>
not stretch <07971 +shalach > forth mine hand <03027 +yad >
against the LORD S <03068 +Y@hovah > anointed <04899 +mashiyach
> .
But 1SA 028 023 But he refused <03985 +ma>en > , and said <00559
+>amar > , I will not eat <00398 +>akal > . {But} his servants
<05650 +<ebed > , together with the woman <00802 +>ishshah > ,
compelled <06555 +parats > him ; and he hearkened <08085 +shama<
> unto their voice <06963 +qowl > . So he arose <06965 +quwm >
from the earth <00776 +>erets > , and sat <03427 +yashab > upon
the bed <04296 +mittah > .
But 1SA 028 023 {But} he refused <03985 +ma>en > , and said
<00559 +>amar > , I will not eat <00398 +>akal > . But his
servants <05650 +<ebed > , together with the woman <00802
+>ishshah > , compelled <06555 +parats > him ; and he hearkened
<08085 +shama< > unto their voice <06963 +qowl > . So he arose
<06965 +quwm > from the earth <00776 +>erets > , and sat <03427
+yashab > upon the bed <04296 +mittah > .
but 1SA 029 002 And the lords <05633 +ceren > of the Philistines
<06430 +P@lishtiy > passed <05674 +<abar > on by hundreds <03967
+me>ah > , and by thousands <00505 +>eleph > : {but} David
<01732 +David > and his men <00582 +>enowsh > passed <05674
+<abar > on in the rereward <00314 +>acharown > with Achish
<00397 +>Akiysh > .
But 1SA 029 008 And David <01732 +David > said <00559 +>amar >
unto Achish <00397 +>Akiysh > , {But} what <04100 +mah > have I
done <06213 +<asah > ? and what <04100 +mah > hast thou found
<04672 +matsa> > in thy servant <05650 +<ebed > so long <03117
+yowm > as I have been <01961 +hayah > with thee unto this
<02088 +zeh > day <03117 +yowm > , that I may not go <03212
+yalak > fight <03898 +lacham > against the enemies <00341
+>oyeb > of my lord <00113 +>adown > the king <04428 +melek > ?
but 1SA 030 002 And had taken the women <00802 +>ishshah >
captives <07617 +shabah > , that [ were ] therein : they slew
<04191 +muwth > not any <00376 +>iysh > , either great <01419
+gadowl > or small <06996 +qatan > , {but} carried <05090 +nahag
> [ them ] away , and went <03212 +yalak > on their way <01870
+derek > .
but 1SA 030 006 And David <01732 +David > was greatly <03966
+m@<od > distressed <03334 +yatsar > ; for the people <05971
+<am > spake <00559 +>amar > of stoning <05619 +caqal > him ,
because <03588 +kiy > the soul <05315 +nephesh > of all <03605
+kol > the people <05971 +<am > was grieved <04784 +marah > ,
every man <00376 +>iysh > for his sons <01121 +ben > and for his
daughters <01121 +ben > : {but} David <01732 +David > encouraged
<02388 +chazaq > himself in the LORD <03068 +Y@hovah > his God
<00430 +>elohiym > .
But 1SA 030 010 {But} David <01732 +David > pursued <07291
+radaph > , he and four <00702 +>arba< > hundred <03967 +me>ah >
men <00376 +>iysh > : for two hundred <03967 +me>ah > abode
<05975 +<amad > behind <05975 +<amad > , which <00834 +>aher >
were so faint <06296 +pagar > that they could not go <05674
+<abar > over <05674 +<abar > the brook <05158 +nachal > Besor
<01308 +B@sowr > .
but 1SA 030 024 For who <04310 +miy > will hearken <08085
+shama< > unto you in this <02088 +zeh > matter <01697 +dabar >
? {but} as his part <02506 +cheleq > [ is ] that goeth <03381
+yarad > down <03381 +yarad > to the battle <04421 +milchamah > ,
so [ shall ] his part <02506 +cheleq > [ be ] that tarrieth
<03427 +yashab > by the stuff <03627 +k@liy > : they shall part
<02505 +chalaq > alike <03162 +yachad > .
But 1SA 031 004 Then said <00559 +>amar > Saul <07586 +Sha>uwl >
unto his armourbearer <03627 +k@liy > , Draw <08025 +shalaph >
thy sword <02719 +chereb > , and thrust <01856 +daqar > me
through therewith ; lest <06435 +pen > these <00428 +>el - leh >
uncircumcised <06189 +<arel > come <00935 +bow> > and thrust
<01856 +daqar > me through , and abuse <05953 +<alal > me .
{But} his armourbearer <03627 +k@liy > would <14> not ; for he
was sore <03966 +m@<od > afraid <03372 +yare> > . Therefore Saul
<07586 +Sha>uwl > took <03947 +laqach > a sword <02719 +chereb >
, and fell <05307 +naphal > upon it .
But 2SA 002 008 . {But} Abner <74> the son <01121 +ben > of Ner
<05369 +Ner > , captain <08269 +sar > of Saul s <07586 +Sha>uwl
> host <06635 +tsaba> > , took <03947 +laqach > Ishbosheth
<00378 +>Iysh - Bosheth > the son <01121 +ben > of Saul <07586
+Sha>uwl > , and brought <05674 +<abar > him over <05674 +<abar
> to Mahanaim <04266 +Machanayim >;
But 2SA 002 010 Ishbosheth <00378 +>Iysh - Bosheth > Saul s
<07586 +Sha>uwl > son <01121 +ben > [ was ] forty <00705
+>arba<iym > years <08141 +shaneh > old <01121 +ben > when he
began to reign <04427 +malak > over <05921 +<al > Israel <03478
+Yisra>el > , and reigned <04427 +malak > two <08147 +sh@nayim >
years <08141 +shaneh > . {But} the house <01004 +bayith > of
Judah <03063 +Y@huwdah > followed David <01732 +David > .
But 2SA 002 021 And Abner <74> said <00559 +>amar > to him ,
Turn <05186 +natah > thee aside <05186 +natah > to thy right
<03225 +yamiyn > hand or <00176 +>ow > to thy left <08040
+s@mo>wl > , and lay thee hold <00270 +>achaz > on one <00259
+>echad > of the young <05288 +na<ar > men , and take <03947
+laqach > thee his armour <02488 +chaliytsah > . {But} Asahel
<06214 +<Asah>el > would <14> not turn <05493 +cuwr > aside from
following <00310 +>achar > of him .
But 2SA 002 031 {But} the servants <05650 +<ebed > of David
<01732 +David > had smitten <05221 +nakah > of Benjamin <01144
+Binyamiyn > , and of Abner s <74> men <00582 +>enowsh > , [ so
that ] three <07969 +shalowsh > hundred <03967 +me>ah > and
threescore <08346 +shishshiym > men <00376 +>iysh > died <04191
+muwth > .
but 2SA 003 001 . Now there was long <00752 +>arok > war <04421
+milchamah > between <00996 +beyn > the house <01004 +bayith >
of Saul <07586 +Sha>uwl > and the house <01004 +bayith > of
David <01732 +David > : {but} David <01732 +David > waxed <01980
+halak > stronger <02390 +chazeq > and stronger <02390 +chazeq >
, and the house <01004 +bayith > of Saul <07586 +Sha>uwl > waxed
<01980 +halak > weaker <01800 +dal > and weaker <01800 +dal > .
but 2SA 003 013 And he said <00559 +>amar > , Well <02896 +towb
> ; I will make <03772 +karath > a league <01285 +b@riyth > with
thee : {but} one <00259 +>echad > thing <01697 +dabar > I
require <07592 +sha>al > of thee , that is , Thou shalt not see
<07200 +ra>ah > my face <06440 +paniym > , except thou first
<06440 +paniym > bring <00935 +bow> > Michal <04324 +Miykal >
Saul s <07586 +Sha>uwl > daughter <01323 +bath > , when thou
comest <00935 +bow> > to see <07200 +ra>ah > my face <06440
+paniym > .
but 2SA 003 022 . And , behold <02009 +hinneh > , the servants
<05650 +<ebed > of David <01732 +David > and Joab <03097 +Yow>ab
> came <00935 +bow> > from [ pursuing ] a troop <01416 +g@duwd >
, and brought <00935 +bow> > in a great <07227 +rab > spoil
<07998 +shalal > with them : {but} Abner <74> [ was ] not with
David <01732 +David > in Hebron <02275 +Chebrown > ; for he had
sent <07971 +shalach > him away , and he was gone <03212 +yalak
> in peace <07965 +shalowm > .
but 2SA 003 026 And when Joab <03097 +Yow>ab > was come <03318
+yatsa> > out from David <01732 +David > , he sent <07971
+shalach > messengers <04397 +mal>ak > after <00310 +>achar >
Abner <74> , which brought <07725 +shuwb > him again <05750
+<owd > from the well <00953 +bowr > of Sirah <05626 +Cirah > :
{but} David <01732 +David > knew <03045 +yada< > [ it ] not .
But 2SA 004 012 And David <01732 +David > commanded <06680
+tsavah > his young <05288 +na<ar > men , and they slew <02026
+harag > them , and cut <07112 +qatsats > off their hands <03027
+yad > and their feet <07272 +regel > , and hanged <08518 +talah
> [ them ] up over <05921 +<al > the pool <01295 +b@rekah > in
Hebron <02275 +Chebrown > . {But} they took <03947 +laqach > the
head <07218 +ro>sh > of Ishbosheth <00378 +>Iysh - Bosheth > ,
and buried <06912 +qabar > [ it ] in the sepulchre <06913 +qeber
> of Abner <74> in Hebron <02275 +Chebrown > .
But 2SA 005 017 . {But} when the Philistines <06430 +P@lishtiy >
heard <08085 +shama< > that they had anointed <04886 +mashach >
David <01732 +David > king <04428 +melek > over <05921 +<al >
Israel <03478 +Yisra>el > , all <03605 +kol > the Philistines
<06430 +P@lishtiy > came <05927 +<alah > up to seek <01245
+baqash > David <01732 +David > ; and David <01732 +David >
heard <08085 +shama< > [ of it ] , and went <03381 +yarad > down
<03381 +yarad > to the hold <04686 +matsuwd >.
but 2SA 005 023 And when David <01732 +David > enquired <07592
+sha>al > of the LORD <03068 +Y@hovah > , he said <00559 +>amar
> , Thou shalt not go <05927 +<alah > up ; [ {but} ] fetch a
compass <05437 +cabab > behind <00310 +>achar > them , and come
<00935 +bow> > upon them over <04136 +muwl > against <04136
+muwl > the mulberry <01057 +baka> > trees .
but 2SA 006 010 So David <01732 +David > would <14> not remove
<05493 +cuwr > the ark <00727 +>arown > of the LORD <03068
+Y@hovah > unto him into <05921 +<al > the city <05892 +<iyr >
of David <01732 +David > : {but} David <01732 +David > carried
<05186 +natah > it aside <05186 +natah > into the house <01004
+bayith > of Obededom <05654 +<Obed >Edowm > the Gittite <01663
+Gittiy > .
but 2SA 007 002 That the king <04428 +melek > said <00559 +>amar
> unto Nathan <05416 +Nathan > the prophet <05030 +nabiy> > ,
See <07200 +ra>ah > now <04994 +na> > , I dwell <03427 +yashab >
in an house <01004 +bayith > of cedar <00730 +>erez > , {but}
the ark <00727 +>arown > of God <00430 +>elohiym > dwelleth
<03427 +yashab > within <08432 +tavek > curtains <03407
+y@riy<ah > .
but 2SA 007 006 Whereas <03588 +kiy > I have not dwelt <03427
+yashab > in [ any ] house <01004 +bayith > since the time
<03117 +yowm > that I brought <05927 +<alah > up the children
<01121 +ben > of Israel <03478 +Yisra>el > out of Egypt <04714
+Mitsrayim > , even to this <02088 +zeh > day <03117 +yowm > ,
{but} have walked <01980 +halak > in a tent <00168 +>ohel > and
in a tabernacle <04908 +mishkan > .
But 2SA 007 015 {But} my mercy <02617 +checed > shall not depart
<05493 +cuwr > away from him , as I took <05493 +cuwr > [ it ]
from Saul <07586 +Sha>uwl > , whom <00834 +>aher > I put <05493
+cuwr > away <05493 +cuwr > before <06440 +paniym > thee .
but 2SA 007 019 And this <02063 +zo>th > was yet <05750 +<owd >
a small <06994 +qaton > thing in thy sight <05869 +<ayin > , O
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; {but} thou hast
spoken <01696 +dabar > also <01571 +gam > of thy servant s
<05650 +<ebed > house <01004 +bayith > for a great <07350
+rachowq > while <07350 +rachowq > to come . And [ is ] this
<02063 +zo>th > the manner <08452 +towrah > of man <00120 +>adam
> , O Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ?
but 2SA 008 004 And David <01732 +David > took <03920 +lakad >
from him a thousand <00505 +>eleph > [ chariots ] , and seven
<07651 +sheba< > hundred <03967 +me>ah > horsemen <06571 +parash
> , and twenty <06242 +<esriym > thousand <00505 +>eleph >
footmen : and David <01732 +David > houghed <06131 +<aqar > all
<03605 +kol > the chariot <07393 +rekeb > [ horses ] , {but}
reserved <03498 +yathar > of them [ for ] an hundred <03967
+me>ah > chariots <07393 +rekeb > .
but 2SA 009 010 Thou therefore , and thy sons <01121 +ben > ,
and thy servants <05650 +<ebed > , shall till <05647 +<abad >
the land <00127 +>adamah > for him , and thou shalt bring <00935
+bow> > in [ the fruits ] , that thy master s <00113 +>adown >
son <01121 +ben > may have <01961 +hayah > food <03899 +lechem >
to eat <00398 +>akal > : {but} Mephibosheth <04648
+M@phiybosheth > thy master s <00113 +>adown > son <01121 +ben >
shall eat <00398 +>akal > bread <03899 +lechem > alway <08548
+tamiyd > at <05921 +<al > my table <07979 +shulchan > . Now
Ziba <06717 +Tsiyba> > had fifteen <06240 +<asar > sons <01121
+ben > and twenty <06242 +<esriym > servants <05650 +<ebed > .
but 2SA 010 011 And he said <00559 +>amar > , If <00518 +>im >
the Syrians <00758 +>Aram > be too strong <02388 +chazaq > for
me , then thou shalt help <03447 +yashat > me : {but} if <00518
+>im > the children <01121 +ben > of Ammon <05983 +<Ammown > be
too strong <02388 +chazaq > for thee , then I will come <01980
+halak > and help <03467 +yasha< > thee .
But 2SA 011 001 . And it came <01961 +hayah > to pass , after
the year <08141 +shaneh > was expired <08666 +t@shuwbah > , at
the time <06256 +<eth > when kings <04428 +melek > go <03318
+yatsa> > forth <03318 +yatsa> > [ to battle ] , that David
<01732 +David > sent <07971 +shalach > Joab <03097 +Yow>ab > ,
and his servants <05650 +<ebed > with him , and all <03605 +kol
> Israel <03478 +Yisra>el > ; and they destroyed <07843
+shachath > the children <01121 +ben > of Ammon <05983 +<Ammown
> , and besieged <06696 +tsuwr > Rabbah <07237 +Rabbah > . {But}
David <01732 +David > tarried <03427 +yashab > still at
Jerusalem <03389 +Y@ruwshalaim > .
But 2SA 011 009 {But} Uriah <00223 +>Uwriyah > slept <07901
+shakab > at the door <06607 +pethach > of the king s <04428
+melek > house <01004 +bayith > with all <03605 +kol > the
servants <05650 +<ebed > of his lord <00113 +>adown > , and went
<03381 +yarad > not down <03381 +yarad > to his house <01004
+bayith > .
but 2SA 011 013 And when <03588 +kiy > David <01732 +David > had
called <07121 +qara> > him , he did eat <00398 +>akal > and
drink <08354 +shathah > before <06440 +paniym > him ; and he
made him drunk <07937 +shakar > : and at even <06153 +<ereb > he
went <03318 +yatsa> > out to lie <07901 +shakab > on his bed
<04904 +mishkab > with the servants <05650 +<ebed > of his lord
<00113 +>adown > , {but} went <03381 +yarad > not down <03381
+yarad > to his house <01004 +bayith > .
But 2SA 011 027 And when the mourning <60> was past <05493 +cuwr
> , David <01732 +David > sent <07971 +shalach > and fetched
<00622 +>acaph > her to his house <01004 +bayith > , and she
became <01961 +hayah > his wife <00802 +>ishshah > , and bare
<03205 +yalad > him a son <01121 +ben > . {But} the thing <01697
+dabar > that David <01732 +David > had done <06213 +<asah >
displeased the LORD <03068 +Y@hovah > .
But 2SA 012 003 {But} the poor <07326 +ruwsh > [ man ] had
nothing , save one <00259 +>echad > little <06996 +qatan > ewe
<03535 +kibsah > lamb <03535 +kibsah > , which <00834 +>aher >
he had <01961 +hayah > bought <07069 +qanah > and nourished
<02421 +chayah > up : and it grew <01431 +gadal > up together
<03162 +yachad > with him , and with his children <01121 +ben > ;
it did eat <00398 +>akal > of his own meat <06595 +path > , and
drank <08354 +shathah > of his own cup <03563 +kowc > , and lay
<07901 +shakab > in his bosom <02436 +cheyq > , and was unto him
as a daughter <01323 +bath > .
but 2SA 012 004 And there came <00935 +bow> > a traveller <01982
+helek > unto the rich <06223 +<ashiyr > man <00376 +>iysh > ,
and he spared <02550 +chamal > to take <03947 +laqach > of his
own flock <06629 +tso>n > and of his own herd <01241 +baqar > ,
to dress <06213 +<asah > for the wayfaring <00732 +>arach > man
that was come <00935 +bow> > unto him ; {but} took <03947
+laqach > the poor <07326 +ruwsh > man s <00376 +>iysh > lamb
<03535 +kibsah > , and dressed <06213 +<asah > it for the man
<00376 +>iysh > that was come <00935 +bow> > to him .
but 2SA 012 012 For thou didst <06213 +<asah > [ it ] secretly
<05643 +cether > : {but} I will do <06213 +<asah > this <02088
+zeh > thing <01697 +dabar > before <05048 +neged > all <03605
+kol > Israel <03478 +Yisra>el > , and before <05048 +neged >
the sun <08121 +shemesh > .
but 2SA 012 017 And the elders <02205 +zaqen > of his house
<01004 +bayith > arose <06965 +quwm > , [ and went ] to him ,
to raise <06965 +quwm > him up from the earth <00776 +>erets > :
{but} he would <14> not , neither <03808 +lo> > did he eat
<01262 +barah > bread <03899 +lechem > with them .
But 2SA 012 019 {But} when David <01732 +David > saw <07200
+ra>ah > that his servants <05650 +<ebed > whispered <03907
+lachash > , David <01732 +David > perceived <00995 +biyn > that
the child <03206 +yeled > was dead <04191 +muwth > : therefore
David <01732 +David > said <00559 +>amar > unto his servants
<05650 +<ebed > , Is the child <03206 +yeled > dead <04191
+muwth > ? And they said <00559 +>amar > , He is dead <04191
+muwth > .
but 2SA 012 021 Then said <00559 +>amar > his servants <05650
+<ebed > unto him , What <04100 +mah > thing <01697 +dabar > [
is ] this <02088 +zeh > that thou hast done <06213 +<asah > ?
thou didst fast <06684 +tsuwm > and weep <01058 +bakah > for the
child <03206 +yeled > , [ while it was ] alive <02416 +chay > ;
{but} when <00834 +>aher > the child <03206 +yeled > was dead
<04191 +muwth > , thou didst rise <06965 +quwm > and eat <00398
+>akal > bread <03899 +lechem > .
but 2SA 012 023 But now <06258 +<attah > he is dead <04191
+muwth > , wherefore <04100 +mah > should I fast <06684 +tsuwm >
? can <03201 +yakol > I bring <07725 +shuwb > him back <07725
+shuwb > again <05750 +<owd > ? I shall go <01980 +halak > to
him , {but} he shall not return <07725 +shuwb > to me .
But 2SA 012 023 {But} now <06258 +<attah > he is dead <04191
+muwth > , wherefore <04100 +mah > should I fast <06684 +tsuwm >
? can <03201 +yakol > I bring <07725 +shuwb > him back <07725
+shuwb > again <05750 +<owd > ? I shall go <01980 +halak > to
him , but he shall not return <07725 +shuwb > to me .
But 2SA 013 003 {But} Amnon <00550 +>Amnown > had a friend
<07453 +rea< > , whose name <08034 +shem > [ was ] Jonadab
<03122 +Yawnadab > , the son <01121 +ben > of Shimeah <08093
+Shim<ah > David s <01732 +David > brother <00251 +>ach > : and
Jonadab <03122 +Yawnadab > [ was ] a very <03966 +m@<od > subtil
<02450 +chakam > man <00376 +>iysh > .
but 2SA 013 009 And she took <03947 +laqach > a pan <04958
+masreth > , and poured <03332 +yatsaq> [ them ] out before
<06440 +paniym > him ; {but} he refused <03985 +ma>en > to eat
<00398 +>akal > . And Amnon <00550 +>Amnown > said <00559 +>amar
> , Have <03318 +yatsa> > out all <03605 +kol > men <00376
+>iysh > from me . And they went <03318 +yatsa> > out every man
<00376 +>iysh > from him .
but 2SA 013 014 Howbeit he would <14> not hearken <08085 +shama<
> unto her voice <06963 +qowl > : {but} , being stronger <02388
+chazaq > than she , forced <06031 +<anah > her , and lay <07901
+shakab > with her .
But 2SA 013 016 And she said <00559 +>amar > unto him , [ There
is ] no <00408 +>al > cause : this <02063 +zo>th > evil <07451
+ra< > in sending <07971 +shalach > me away [ is ] greater
<01419 +gadowl > than the other <00312 +>acher > that thou didst
<06213 +<asah > unto me . {But} he would <14> not hearken <08085
+shama< > unto her .
but 2SA 013 020 And Absalom <53> her brother <00251 +>ach > said
<00559 +>amar > unto her , Hath Amnon <00550 +>Amnown > thy
brother <00251 +>ach > been <01961 +hayah > with thee ? {but}
hold <02790 +charash > now <06258 +<attah > thy peace <02790
+charash > , my sister <00269 +>achowth > : he [ is ] thy
brother <00251 +>ach > ; regard <03820 +leb > not this <02063
+zo>th > thing <01697 +dabar > . So Tamar <08559 +Tamar >
remained <03427 +yashab > desolate <08076 +shamem > in her
brother <00251 +>ach > Absalom s <53> house <01004 +bayith > .
But 2SA 013 021 . {But} when king <04428 +melek > David <01732
+David > heard <08085 +shama< > of all <03605 +kol > these
<00428 +>el - leh > things <01697 +dabar > , he was very <03966
+m@<od > wroth <02734 +charah >.
but 2SA 013 025 And the king <04428 +melek > said <00559 +>amar
> to Absalom <53> , Nay <00408 +>al > , my son <01121 +ben > ,
let us not all <03605 +kol > now <04994 +na> > go <03212 +yalak
> , lest <03808 +lo> > we be chargeable <03513 +kabad > unto
thee . And he pressed <06555 +parats > him : howbeit he would
<14> not go <03212 +yalak > , {but} blessed <01288 +barak > him .
But 2SA 013 027 {But} Absalom <53> pressed <06555 +parats > him ,
that he let Amnon <00550 +>Amnown > and all <03605 +kol > the
king s <04428 +melek > sons <01121 +ben > go <07971 +shalach >
with him .
But 2SA 013 034 {But} Absalom <53> fled <01272 +barach > . And
the young <05288 +na<ar > man that kept the watch <06822
+tsaphah > lifted <05375 +nasa> > up his eyes <05869 +<ayin > ,
and looked <07200 +ra>ah > , and , behold <02009 +hinneh > ,
there came <01980 +halak > much <07227 +rab > people <05971 +<am
> by the way <01870 +derek > of the hill <02022 +har > side
<06654 +tsad > behind <00310 +>achar > him .
But 2SA 013 037 {But} Absalom <53> fled <01272 +barach > , and
went <03212 +yalak > to Talmai <08526 +Talmay > , the son <01121
+ben > of Ammihud <05989 +<Ammiyhuwd > , king <04428 +melek > of
Geshur <01650 +G@shuwr > . And [ David ] mourned <56> for his
son <01121 +ben > every <03605 +kol > day <03117 +yowm > .
but 2SA 014 002 And Joab <03097 +Yow>ab > sent <07971 +shalach >
to Tekoah <08620 +T@qowa< > , and fetched <03947 +laqach >
thence <08033 +sham > a wise <02450 +chakam > woman <00802
+>ishshah > , and said <00559 +>amar > unto her , I pray <04994
+na> > thee , feign thyself to be a mourner <56> , and put
<03847 +labash > on now <04994 +na> > mourning <60> apparel
<00899 +beged > , and anoint <05480 +cuwk > not thyself with oil
<08081 +shemen > , {but} be as a woman <00802 +>ishshah > that
had a long <07227 +rab > time <03117 +yowm > mourned <56> for
the dead <04191 +muwth > :
but 2SA 014 006 And thy handmaid <08198 +shiphchah > had two
<08147 +sh@nayim > sons <01121 +ben > , and they two <08147
+sh@nayim > strove <05327 +natsah > together in the field <07704
+sadeh > , and [ there was ] none <00369 +>ayin > to part <05337
+natsal > them , {but} the one <00259 +>echad > smote <05221
+nakah > the other <00259 +>echad > , and slew <04191 +muwth >
him .
But 2SA 014 025 {But} in all <03605 +kol > Israel <03478
+Yisra>el > there was none to be so much <03966 +m@<od > praised
<01984 +halal > as Absalom <53> for his beauty <03308 +yophiy > :
from the sole <03709 +kaph > of his foot <07272 +regel > even
to the crown <06936 +qodqod > of his head <06936 +qodqod > there
was no <03808 +lo> > blemish <03971 +m>uwm > in him .
but 2SA 014 029 Therefore Absalom <53> sent <07971 +shalach >
for Joab <03097 +Yow>ab > , to have sent him to the king <04428
+melek > ; {but} he would <14> not come <00935 +bow> > to him :
and when he sent <07971 +shalach > again <05750 +<owd > the
second <08145 +sheniy > time , he would <14> not come <00935
+bow> > .
but 2SA 015 003 And Absalom <53> said <00559 +>amar > unto him ,
See <07200 +ra>ah > , thy matters <01697 +dabar > [ are ] good
<02896 +towb > and right <05228 +nakoach > ; {but} [ there is ]
no <00369 +>ayin > man [ deputed ] of the king <04428 +melek >
to hear <08085 +shama< > thee .
But 2SA 015 010 {But} Absalom <53> sent <07971 +shalach > spies
<07270 +ragal > throughout all <03605 +kol > the tribes <07626
+shebet > of Israel <03478 +Yisra>el > , saying <00559 +>amar > ,
As soon as ye hear <08085 +shama< > the sound <06963 +qowl > of
the trumpet <07782 +showphar > , then ye shall say <00559 +>amar
> , Absalom <53> reigneth <04427 +malak > in Hebron <02275
+Chebrown > .
but 2SA 015 020 Whereas thou camest <00935 +bow> > [ {but} ]
yesterday <08543 +t@mowl > , should I this day <03117 +yowm >
make thee go <03212 +yalak > up and down <05128 +nuwa< > with us
? seeing I go <01980 +halak > whither I may , return <07725
+shuwb > thou , and take back <07725 +shuwb > thy brethren
<00251 +>ach > : mercy <02617 +checed > and truth <00571 +>emeth
> [ be ] with thee .
But 2SA 015 026 {But} if <00518 +>im > he thus <03541 +koh > say
<00559 +>amar > , I have no <03808 +lo> > delight <02654
+chaphets > in thee ; behold <02005 +hen > , [ here am ] I ,
let him do <06213 +<asah > to me as seemeth <05869 +<ayin > good
<02896 +towb > unto him .
But 2SA 015 034 {But} if <00518 +>im > thou return <07725 +shuwb
> to the city <05892 +<iyr > , and say <00559 +>amar > unto
Absalom <53> , I will be thy servant <05650 +<ebed > , O king
<04428 +melek > ; [ as ] I [ have been <01961 +hayah > ] thy
father s <1> servant <05650 +<ebed > hitherto <00227 +>az > , so
[ will ] I now <06258 +<attah > also [ be ] thy servant <05650
+<ebed > : then mayest thou for me defeat <06565 +parar > the
counsel <06098 +<etsah > of Ahithophel <00302 +>Achiythophel > .
but 2SA 016 018 And Hushai <02365 +Chuwshay > said <00559 +>amar
> unto Absalom <53> , Nay <03808 +lo> > ; {but} whom <00834
+>aher > the LORD <03068 +Y@hovah > , and this <02088 +zeh >
people <05971 +<am > , and all <03605 +kol > the men <00376
+>iysh > of Israel <03478 +Yisra>el > , choose <00977 +bachar > ,
his will I be , and with him will I abide <03427 +yashab > .
but 2SA 017 016 Now <06258 +<attah > therefore send <07971
+shalach > quickly <04120 +m@herah > , and tell <05046 +nagad >
David <01732 +David > , saying <00559 +>amar > , Lodge <03885
+luwn > not this night <03915 +layil > in the plains <06160
+<arabah > of the wilderness <04057 +midbar > , {but} speedily
<05674 +<abar > pass <05674 +<abar > over <05674 +<abar > ; lest
<06435 +pen > the king <04428 +melek > be swallowed <01104
+bala< > up , and all <03605 +kol > the people <05971 +<am >
that [ are ] with him .
but 2SA 017 018 Nevertheless a lad <05288 +na<ar > saw <07200
+ra>ah > them , and told <05046 +nagad > Absalom <53> : {but}
they went <03212 +yalak > both <08147 +sh@nayim > of them away
quickly <04120 +m@herah > , and came <00935 +bow> > to a man s
<00376 +>iysh > house <01004 +bayith > in Bahurim <00980
+Bachuriym > , which had a well <00375 +>eyphoh > in his court
<02691 +chatser > ; whither <08033 +sham > they went <03381
+yarad > down <03381 +yarad > .
but 2SA 018 003 But the people <05971 +<am > answered <00559
+>amar > , Thou shalt not go <03318 +yatsa> > forth <03318
+yatsa> > : for if <00518 +>im > we flee <05127 +nuwc > away ,
they will not care for us ; neither <00518 +>im > if <00518 +>im
> half <02677 +chetsiy > of us die <04191 +muwth > , will they
care for us : {but} now <06258 +<attah > [ thou art ] worth
<03644 +k@mow > ten <06235 +<eser > thousand <00505 +>eleph > of
us : therefore now <06258 +<attah > [ it is ] better <02896
+towb > that thou succour <05826 +<azar > us out of the city
<05892 +<iyr > .
But 2SA 018 003 {But} the people <05971 +<am > answered <00559
+>amar > , Thou shalt not go <03318 +yatsa> > forth <03318
+yatsa> > : for if <00518 +>im > we flee <05127 +nuwc > away ,
they will not care for us ; neither <00518 +>im > if <00518 +>im
> half <02677 +chetsiy > of us die <04191 +muwth > , will they
care for us : but now <06258 +<attah > [ thou art ] worth <03644
+k@mow > ten <06235 +<eser > thousand <00505 +>eleph > of us :
therefore now <06258 +<attah > [ it is ] better <02896 +towb >
that thou succour <05826 +<azar > us out of the city <05892
+<iyr > .
but 2SA 018 020 And Joab <03097 +Yow>ab > said <00559 +>amar >
unto him , Thou shalt not bear <01319 +basar > tidings <01309
+b@sowrah > this <02088 +zeh > day <03117 +yowm > , but thou
shalt bear <01319 +basar > tidings <01319 +basar > another
<00312 +>acher > day <03117 +yowm > : {but} this <02088 +zeh >
day <03117 +yowm > thou shalt bear <01319 +basar > no <03808
+lo> > tidings <01319 +basar > , because the king s <04428
+melek > son <01121 +ben > is dead <04191 +muwth > .
but 2SA 018 020 And Joab <03097 +Yow>ab > said <00559 +>amar >
unto him , Thou shalt not bear <01319 +basar > tidings <01309
+b@sowrah > this <02088 +zeh > day <03117 +yowm > , {but} thou
shalt bear <01319 +basar > tidings <01319 +basar > another
<00312 +>acher > day <03117 +yowm > : but this <02088 +zeh > day
<03117 +yowm > thou shalt bear <01319 +basar > no <03808 +lo> >
tidings <01319 +basar > , because the king s <04428 +melek > son
<01121 +ben > is dead <04191 +muwth > .
But 2SA 018 022 Then said <00559 +>amar > Ahimaaz <00290
+>Achiyma<ats > the son <01121 +ben > of Zadok <06659 +Tsadowq >
yet <05750 +<owd > again <03254 +yacaph > to Joab <03097 +Yow>ab
> , {But} howsoever , let me , I pray <04994 +na> > thee , also
<01571 +gam > run <07323 +ruwts > after <00310 +>achar > Cushi
<03569 +Kuwshiy > . And Joab <03097 +Yow>ab > said <00559 +>amar
> , Wherefore wilt thou run <07323 +ruwts > , my son <01121 +ben
> , seeing that thou hast no <00369 +>ayin > tidings <01309
+b@sowrah > ready <04672 +matsa> > ?
But 2SA 018 023 {But} howsoever , [ said he ] , let me run
<07323 +ruwts > . And he said <00559 +>amar > unto him , Run
<07323 +ruwts > . Then Ahimaaz <00290 +>Achiyma<ats > ran <07323
+ruwts > by the way <01870 +derek > of the plain <03603 +kikkar
> , and overran <05674 +<abar > Cushi <03569 +Kuwshiy > .
but 2SA 018 029 And the king <04428 +melek > said <00559 +>amar
> , Is the young <05288 +na<ar > man Absalom <53> safe <07965
+shalowm > ? And Ahimaaz <00290 +>Achiyma<ats > answered <00559
+>amar > , When Joab <03097 +Yow>ab > sent <07971 +shalach > the
king s <04428 +melek > servant <05650 +<ebed > , and [ me ] thy
servant <05650 +<ebed > , I saw <07200 +ra>ah > a great <01419
+gadowl > tumult <01995 +hamown > , {but} I knew <03045 +yada< >
not what <04100 +mah > [ it was ] .
But 2SA 019 004 {But} the king <04428 +melek > covered <03813
+la>at > his face <06440 +paniym > , and the king <04428 +melek
> cried <02199 +za<aq > with a loud <01419 +gadowl > voice
<06963 +qowl > , O my son <01121 +ben > Absalom <53> , O Absalom
<53> , my son <01121 +ben > , my son <01121 +ben > !
But 2SA 019 021 {But} Abishai <52> the son <01121 +ben > of
Zeruiah <06870 +Ts@ruwyah > answered <06030 +<anah > and said
<00559 +>amar > , Shall not Shimei <08096 +Shim<iy > be put to
death <04191 +muwth > for this <02063 +zo>th > , because <03588
+kiy > he cursed <07043 +qalal > the LORD S <03068 +Y@hovah >
anointed <04899 +mashiyach > ?
but 2SA 019 027 And he hath slandered <07270 +ragal > thy
servant <05650 +<ebed > unto my lord <00113 +>adown > the king
<04428 +melek > ; {but} my lord <00113 +>adown > the king <04428
+melek > [ is ] as an angel <04397 +mal>ak > of God <00430
+>elohiym > : do <06213 +<asah > therefore [ what is ] good
<02896 +towb > in thine eyes <05869 +<ayin > .
but 2SA 019 028 For all <03605 +kol > [ of ] my father s <1>
house <01004 +bayith > were {but} dead <04194 +maveth > men
<00582 +>enowsh > before <06440 +paniym > my lord <00113 +>adown
> the king <04428 +melek > : yet didst thou set <07896 +shiyth >
thy servant <05650 +<ebed > among them that did eat <00398
+>akal > at thine own table <07979 +shulchan > . What <04100
+mah > right <06666 +ts@daqah > therefore have <03426 +yesh > I
yet to cry <02199 +za<aq > any more <05750 +<owd > unto the king
<04428 +melek > ?
But 2SA 019 037 Let thy servant <05650 +<ebed > , I pray <04994
+na> > thee , turn <07725 +shuwb > back <07725 +shuwb > again
<07725 +shuwb > , that I may die <04191 +muwth > in mine own
city <05892 +<iyr > , [ and be buried ] by the grave <06913
+qeber > of my father <1> and of my mother <00517 +>em > . {But}
behold <02009 +hinneh > thy servant <05650 +<ebed > Chimham
<03643 +Kimham > ; let him go <05674 +<abar > over <05674 +<abar
> with my lord <03068 +Y@hovah > the king <04428 +melek > ; and
do <06213 +<asah > to him what shall seem good <02896 +towb >
unto thee .
but 2SA 020 002 So every <00376 +>iysh > man <00376 +>iysh > of
Israel <03478 +Yisra>el > went <05927 +<alah > up from after
<00310 +>achar > David <01732 +David > , [ and ] followed
<00310 +>achar > Sheba <07652 +sheba< > the son <01121 +ben > of
Bichri <01075 +Bikriy > : {but} the men <00376 +>iysh > of Judah
<03063 +Y@huwdah > clave <01692 +dabaq > unto their king <04428
+melek > , from Jordan <03383 +Yarden > even to Jerusalem <03389
+Y@ruwshalaim > .
but 2SA 020 003 And David <01732 +David > came <00935 +bow> > to
his house <01004 +bayith > at Jerusalem <03389 +Y@ruwshalaim > ;
and the king <04428 +melek > took <03947 +laqach > the ten
<06235 +<eser > women <00802 +>ishshah > [ his ] concubines
<06370 +piylegesh > , whom <00834 +>aher > he had left <03240
+yanach > to keep <08104 +shamar > the house <01004 +bayith > ,
and put <05414 +nathan > them in ward <04931 +mishmereth > , and
fed <03557 +kuwl > them , {but} went <00935 +bow> > not in unto
them . So they were shut <06887 +tsarar > up unto the day <03117
+yowm > of their death <04191 +muwth > , living <02424 +chayuwth
> in widowhood <00491 +>almanuwth > .
but 2SA 020 005 So Amasa <06021 +<Amasa> > went <03212 +yalak >
to assemble <02199 +za<aq > [ the men of ] Judah <03063
+Y@huwdah > : {but} he tarried <03186 +yachar > longer than
<04480 +min > the set <04150 +mow<ed > time which <00834 +>aher
> he had appointed <03259 +ya<ad > him .
But 2SA 020 010 {But} Amasa <06021 +<Amasa> > took no <03808
+lo> > heed <08104 +shamar > to the sword <02719 +chereb > that
[ was ] in Joab s <03097 +Yow>ab > hand <03027 +yad > : so he
smote <05221 +nakah > him therewith in the fifth <02570 +chomesh
> [ rib ] , and shed <08210 +shaphak > out his bowels <04578
+me<ah > to the ground <00776 +>erets > , and struck <08138
+shanah > him not again <08138 +shanah > ; and he died <04191
+muwth > . So Joab <03097 +Yow>ab > and Abishai <52> his brother
<00251 +>ach > pursued <07291 +radaph > after <00310 +>achar >
Sheba <07652 +sheba< > the son <01121 +ben > of Bichri <01075
+Bikriy > .
but 2SA 020 021 The matter <01697 +dabar > [ is ] not so <03651
+ken > : {but} a man <00376 +>iysh > of mount <02022 +har >
Ephraim <00669 +>Ephrayim > , Sheba <07652 +sheba< > the son
<01121 +ben > of Bichri <01075 +Bikriy > by name <08034 +shem > ,
hath lifted <05375 +nasa> > up his hand <03027 +yad > against
the king <04428 +melek > , [ even ] against David <01732 +David
> : deliver <05414 +nathan > him only , and I will depart <03212
+yalak > from the city <05892 +<iyr > . And the woman <00802
+>ishshah > said <00559 +>amar > unto Joab <03097 +Yow>ab > ,
Behold <02009 +hinneh > , his head <07218 +ro>sh > shall be
thrown <07993 +shalak > to thee over <01157 +b@<ad > the wall
<02346 +chowmah > .
but 2SA 021 002 And the king <04428 +melek > called <07121
+qara> > the Gibeonites <01393 +Gib<oniy > , and said <00559
+>amar > unto them ; ( now the Gibeonites <01393 +Gib<oniy > [
were ] not of the children <01121 +ben > of Israel <03478
+Yisra>el > , {but} of the remnant <03499 +yether > of the
Amorites <00567 +>Emoriy > ; and the children <01121 +ben > of
Israel <03478 +Yisra>el > had sworn <07650 +shaba< > unto them :
and Saul <07586 +Sha>uwl > sought <01245 +baqash > to slay
<05221 +nakah > them in his zeal <07065 +qana> > to the children
<01121 +ben > of Israel <03478 +Yisra>el > and Judah <03063
+Y@huwdah > . )
But 2SA 021 007 {But} the king <04428 +melek > spared <02550
+chamal > Mephibosheth <04648 +M@phiybosheth > , the son <01121
+ben > of Jonathan <03083 +Y@hownathan > the son <01121 +ben >
of Saul <07586 +Sha>uwl > , because <05921 +<al > of the LORD S
<03068 +Y@hovah > oath <07621 +sh@buw<ah > that [ was ] between
<00996 +beyn > them , between <00996 +beyn > David <01732 +David
> and Jonathan <03083 +Y@hownathan > the son <01121 +ben > of
Saul <07586 +Sha>uwl > .
But 2SA 021 008 {But} the king <04428 +melek > took <03947
+laqach > the two <08147 +sh@nayim > sons <01121 +ben > of
Rizpah <07532 +Ritspah > the daughter <01323 +bath > of Aiah
<00345 +>Ayah > , whom <00834 +>aher > she bare <03205 +yalad >
unto Saul <07586 +Sha>uwl > , Armoni <00764 +>Armoniy > and
Mephibosheth <04648 +M@phiybosheth > ; and the five <02568
+chamesh > sons <01121 +ben > of Michal <04324 +Miykal > the
daughter <01323 +bath > of Saul <07586 +Sha>uwl > , whom she
brought <03205 +yalad > up for Adriel <05741 +<Adriy>el > the
son <01121 +ben > of Barzillai <01271 +Barzillay > the
Meholathite <04259 +M@cholathiy > :
But 2SA 021 017 {But} Abishai <52> the son <01121 +ben > of
Zeruiah <06870 +Ts@ruwyah > succoured <05826 +<azar > him , and
smote <05221 +nakah > the Philistine <06430 +P@lishtiy > , and
killed <04191 +muwth > him . Then <00227 +>az > the men <00582
+>enowsh > of David <01732 +David > sware <07650 +shaba< > unto
him , saying <00559 +>amar > , Thou shalt go <03318 +yatsa> > no
<03808 +lo> > more <05750 +<owd > out with us to battle <04421
+milchamah > , that thou quench <03518 +kabah > not the light
<05216 +niyr > of Israel <03478 +Yisra>el > .
but 2SA 022 019 They prevented <06923 +qadam > me in the day
<03117 +yowm > of my calamity <00343 +>eyd > : {but} the LORD
<03068 +Y@hovah > was my stay <04937 +mish<en > .
but 2SA 022 028 And the afflicted <06041 +<aniy > people <05971
+<am > thou wilt save <03467 +yasha< > : {but} thine eyes <05869
+<ayin > [ are ] upon the haughty <07311 +ruwm > , [ that ]
thou mayest bring <08213 +shaphel > [ them ] down <03381 +yarad
> .
but 2SA 022 042 They looked <08159 +sha<ah > , but [ there was ]
none <00369 +>ayin > to save <03467 +yasha< > ; [ even ] unto
the LORD <03068 +Y@hovah > , {but} he answered <06030 +<anah >
them not .
but 2SA 022 042 They looked <08159 +sha<ah > , {but} [ there was
] none <00369 +>ayin > to save <03467 +yasha< > ; [ even ] unto
the LORD <03068 +Y@hovah > , but he answered <06030 +<anah >
them not .
But 2SA 023 006 {But} [ the sons ] of Belial <01100 +b@liya<al >
[ shall be ] all <03605 +kol > of them as thorns <06975 +qowts >
thrust <05074 +nadad > away <05074 +nadad > , because <03588
+kiy > they cannot <03808 +lo> > be taken <03947 +laqach > with
hands <03027 +yad > :
But 2SA 023 007 {But} the man <00376 +>iysh > [ that ] shall
touch <05060 +naga< > them must be fenced <04390 +male> > with
iron <01270 +barzel > and the staff <06086 +<ets > of a spear
<02595 +chaniyth > ; and they shall be utterly burned <08313
+saraph > with fire <00784 +>esh > in the [ same ] place <07675
+shebeth > .
But 2SA 023 012 {But} he stood <03320 +yatsab > in the midst
<08432 +tavek > of the ground <02513 +chelqah > , and defended
<05337 +natsal > it , and slew <05221 +nakah > the Philistines
<06430 +P@lishtiy > : and the LORD <03068 +Y@hovah > wrought
<06213 +<asah > a great <01419 +gadowl > victory <08668
+t@shuw<ah > .
but 2SA 023 016 And the three <07969 +shalowsh > mighty <01368
+gibbowr > men brake <01234 +baqa< > through <01234 +baqa< > the
host <04264 +machaneh > of the Philistines <06430 +P@lishtiy > ,
and drew <07579 +sha>ab > water <04325 +mayim > out of the well
<00953 +bowr > of Bethlehem <01035 +Beyth Lechem > , that [ was
] by the gate <08179 +sha<ar > , and took <05375 +nasa> > [ it ]
, and brought <00935 +bow> > [ it ] to David <01732 +David > :
nevertheless he would <14> not drink <08354 +shathah > thereof ,
{but} poured <05258 +nacak > it out unto the LORD <03068
+Y@hovah > .
but 2SA 023 021 And he slew <02026 +harag > an Egyptian <04713
+Mitsriy > , a goodly <04758 +mar>eh > man <00376 +>iysh > : and
the Egyptian <04713 +Mitsriy > had a spear <02595 +chaniyth > in
his hand <03027 +yad > ; {but} he went <03381 +yarad > down
<03381 +yarad > to him with a staff <07626 +shebet > , and
plucked <01497 +gazal > the spear <02595 +chaniyth > out of the
Egyptian s <04713 +Mitsriy > hand <03027 +yad > , and slew
<05221 +nakah > him with his own spear <02595 +chaniyth > .
but 2SA 023 023 He was more honourable <03513 +kabad > than
<04480 +min > the thirty <07970 +sh@lowshiym > , {but} he
attained <00935 +bow> > not to the [ first ] three <07969
+shalowsh > . And David <01732 +David > set <07760 +suwm > him
over <00413 +>el > his guard <04928 +mishma<ath > .
but 2SA 024 003 And Joab <03097 +Yow>ab > said <00559 +>amar >
unto the king <04428 +melek > , Now the LORD <03068 +Y@hovah >
thy God <00430 +>elohiym > add <03254 +yacaph > unto the people
<05971 +<am > , how many soever they be , an hundredfold , and
that the eyes <05869 +<ayin > of my lord <00113 +>adown > the
king <04428 +melek > may see <07200 +ra>ah > [ it ] : {but} why
<04100 +mah > doth my lord <00113 +>adown > the king <04428
+melek > delight <02654 +chaphets > in this <02088 +zeh > thing
<01697 +dabar > ?
but 2SA 024 017 And David <01732 +David > spake <00559 +>amar >
unto the LORD <03068 +Y@hovah > when he saw <07200 +ra>ah > the
angel <04397 +mal>ak > that smote <05221 +nakah > the people
<05971 +<am > , and said <00559 +>amar > , Lo <02009 +hinneh > ,
I have sinned <02398 +chata> > , and I have done wickedly <05753
+<avah > : {but} these <00428 +>el - leh > sheep <06629 +tso>n >
, what <04100 +mah > have they done <06213 +<asah > ? let thine
hand <03027 +yad > , I pray <04994 +na> > thee , be against me ,
and against my father s <1> house <01004 +bayith > .
but 2SA 024 024 And the king <04428 +melek > said <00559 +>amar
> unto Araunah <00728 +>Aravnah > , Nay <03808 +lo> > ; {but} I
will surely buy <07069 +qanah > [ it ] of thee at a price <04242
+m@chiyr > : neither <03808 +lo> > will I offer <05927 +<alah >
burnt <05930 +<olah > offerings unto the LORD <03068 +Y@hovah >
my God <00430 +>elohiym > of that which <00834 +>aher > doth
cost <02600 +chinnam > me nothing <02600 +chinnam > . So David
<01732 +David > bought <07069 +qanah > the threshingfloor <01637
+goren > and the oxen <01241 +baqar > for fifty <02572
+chamishshiym > shekels <08255 +sheqel > of silver <03701
+keceph > .
but 1KI 001 001 . Now king <04428 +melek > David <01732 +David >
was old <02204 +zaqen > [ and ] stricken <00935 +bow> > in years
<03117 +yowm > ; and they covered <03680 +kacah > him with
clothes <00899 +beged > , {but} he gat no <03808 +lo> > heat
<03179 +yacham > .
but 1KI 001 004 And the damsel <05291 +na<arah > [ was ] very
<03966 +m@<od > fair <03303 +yapheh > , and cherished <05532
+cakan > the king <04428 +melek > , and ministered <08334
+sharath > to him : {but} the king <04428 +melek > knew <03045
+yada< > her not .
But 1KI 001 008 {But} Zadok <06659 +Tsadowq > the priest <03548
+kohen > , and Benaiah <01141 +B@nayah > the son <01121 +ben >
of Jehoiada <03111 +Yowyada< > , and Nathan <05416 +Nathan > the
prophet <05030 +nabiy> > , and Shimei <08096 +Shim<iy > , and
Rei <07472 +Re<iy > , and the mighty <01368 +gibbowr > men which
<00834 +>aher > [ belonged ] to David <01732 +David > , were not
with Adonijah <00138 +>Adoniyah > .
But 1KI 001 010 {But} Nathan <05416 +Nathan > the prophet <05030
+nabiy> > , and Benaiah <01141 +B@nayah > , and the mighty
<01368 +gibbowr > men , and Solomon <08010 +Sh@lomoh > his
brother <00251 +>ach > , he called <07121 +qara> > not .
but 1KI 001 019 And he hath slain <02076 +zabach > oxen <07794
+showr > and fat <04806 +m@riy> > cattle <04806 +m@riy> > and
sheep <06629 +tso>n > in abundance <07230 +rob > , and hath
called <07121 +qara> > all <03605 +kol > the sons <01121 +ben >
of the king <04428 +melek > , and Abiathar <54> the priest
<03548 +kohen > , and Joab <03097 +Yow>ab > the captain <08269
+sar > of the host <06635 +tsaba> > : {but} Solomon <08010
+Sh@lomoh > thy servant <05650 +<ebed > hath he not called
<07121 +qara> > .
But 1KI 001 026 {But} me , [ even ] me thy servant <05650
+<ebed > , and Zadok <06659 +Tsadowq > the priest <03548 +kohen
> , and Benaiah <01141 +B@nayah > the son <01121 +ben > of
Jehoiada <03111 +Yowyada< > , and thy servant <05650 +<ebed >
Solomon <08010 +Sh@lomoh > , hath he not called <07121 +qara> > .
but 1KI 001 052 And Solomon <08010 +Sh@lomoh > said <00559
+>amar > , If <00518 +>im > he will shew himself a worthy <02428
+chayil > man <01121 +ben > , there shall not an hair <08185
+sa<arah > of him fall <05307 +naphal > to the earth <00776
+>erets > : {but} if <00518 +>im > wickedness <07451 +ra< >
shall be found <04672 +matsa> > in him , he shall die <04191
+muwth > .
But 1KI 002 007 {But} shew <06213 +<asah > kindness <02617
+checed > unto the sons <01121 +ben > of Barzillai <01271
+Barzillay > the Gileadite <01569 +Gil<adiy > , and let them be
of those that eat <00398 +>akal > at thy table <07979 +shulchan
> : for so <03651 +ken > they came <00935 +bow> > to me when I
fled <01272 +barach > because <06440 +paniym > of Absalom <53>
thy brother <00251 +>ach > .
but 1KI 002 008 And , behold <02009 +hinneh > , [ thou hast ]
with thee Shimei <08096 +Shim<iy > the son <01121 +ben > of Gera
<01617 +Gera> > , a Benjamite <01145 +Ben - y@miyniy > of
Bahurim <00980 +Bachuriym > , which <01931 +huw> > cursed <07043
+qalal > me with a grievous <04834 +marats > curse <07045
+q@lalah > in the day <03117 +yowm > when I went <03212 +yalak >
to Mahanaim <04266 +Machanayim > : {but} he came <03381 +yarad >
down <03381 +yarad > to meet <07125 +qir>ah > me at Jordan
<03383 +Yarden > , and I sware <07650 +shaba< > to him by the
LORD <03068 +Y@hovah > , saying <00559 +>amar > , I will not put
thee to death <04191 +muwth > with the sword <02719 +chereb > .
but 1KI 002 009 Now <06258 +<attah > therefore hold him not
guiltless <05352 +naqah > : forthou [ art ] a wise <02450
+chakam > man <00376 +>iysh > , and knowest <03045 +yada< > what
thou oughtest to do <06213 +<asah > unto him ; {but} his hoar
<07872 +seybah > head bring <03381 +yarad > thou down <03381
+yarad > to the grave <07585 +sh@>owl > with blood <01818 +dam >
.
but 1KI 002 026 . And unto Abiathar <54> the priest <03548
+kohen > said <00559 +>amar > the king <04428 +melek > , Get
<03212 +yalak > thee to Anathoth <06068 +<Anathowth > , unto
thine own fields <07704 +sadeh > ; for thou [ art ] worthy
<00376 +>iysh > of death <04194 +maveth > : {but} I will not at
this <02088 +zeh > time <03117 +yowm > put thee to death <04191
+muwth > , because <03588 +kiy > thou barest <05375 +nasa> > the
ark <00727 +>arown > of the Lord <00136 +>Adonay > GOD <03069
+Y@hovih > before <06440 +paniym > David <01732 +David > my
father <1> , and because <03588 +kiy > thou hast been afflicted
<06031 +<anah > in all <03605 +kol > wherein <00834 +>aher > my
father <1> was afflicted <06031 +<anah > .
but 1KI 002 030 And Benaiah <01141 +B@nayah > came <00935 +bow>
> to the tabernacle <00168 +>ohel > of the LORD <03068 +Y@hovah
> , and said <00559 +>amar > unto him , Thus <03541 +koh > saith
<00559 +>amar > the king <04428 +melek > , Come <03318 +yatsa> >
forth <03318 +yatsa> > . And he said <00559 +>amar > , Nay
<03808 +lo> > ; {but} I will die <04191 +muwth > here <06311
+poh > . And Benaiah <01141 +B@nayah > brought <07725 +shuwb >
the king <04428 +melek > word <01697 +dabar > again <07725
+shuwb > , saying <00559 +>amar > , Thus <03541 +koh > said
<01696 +dabar > Joab <03097 +Yow>ab > , and thus <03541 +koh >
he answered <06030 +<anah > me .
but 1KI 002 033 Their blood <01818 +dam > shall therefore return
<07725 +shuwb > upon the head <07218 +ro>sh > of Joab <03097
+Yow>ab > , and upon the head <07218 +ro>sh > of his seed <02233
+zera< > for ever <05769 +<owlam > : {but} upon David <01732
+David > , and upon his seed <02233 +zera< > , and upon his
house <01004 +bayith > , and upon his throne <03678 +kicce> > ,
shall there be peace <07965 +shalowm > for ever <05769 +<owlam >
from the LORD <03068 +Y@hovah > .
but 1KI 003 007 And now <06258 +<attah > , O LORD <03068
+Y@hovah > my God <00430 +>elohiym > , thou hast made thy
servant <05650 +<ebed > king <04427 +malak > instead <08478
+tachath > of David <01732 +David > my father <1> : and I [ am
{but} ] a little <06996 +qatan > child <05288 +na<ar > : I know
<03045 +yada< > not [ how ] to go <03318 +yatsa> > out or come
<00935 +bow> > in .
but 1KI 003 011 And God <00430 +>elohiym > said <00559 +>amar >
unto him , Because <03282 +ya<an > thou hast asked <07592
+sha>al > this <02088 +zeh > thing <01697 +dabar > , and hast
not asked <07592 +sha>al > for thyself long <07221 +ri>shah >
life <03117 +yowm > ; neither <03808 +lo> > hast asked <07592
+sha>al > riches <06239 +<osher > for thyself , nor <03808 +lo>
> hast asked <07592 +sha>al > the life <05315 +nephesh > of
thine enemies <00341 +>oyeb > ; {but} hast asked <07592 +sha>al
> for thyself understanding <00995 +biyn > to discern <08085
+shama< > judgment <04941 +mishpat > ;
but 1KI 003 021 And when I rose <06965 +quwm > in the morning
<01242 +boqer > to give my child <01121 +ben > suck <03243
+yanaq > , behold <02009 +hinneh > , it was dead <04191 +muwth >
: {but} when I had considered <00995 +biyn > it in the morning
<01242 +boqer > , behold <02009 +hinneh > , it was not my son
<01121 +ben > , which <00834 +>aher > I did bear <03205 +yalad >
.
but 1KI 003 022 And the other <00312 +>acher > woman <00802
+>ishshah > said <00559 +>amar > , Nay <03808 +lo> > ; but the
living <02416 +chay > [ is ] my son <01121 +ben > , and the dead
<04191 +muwth > [ is ] thy son <01121 +ben > . And this <02063
+zo>th > said <00559 +>amar > , No <03808 +lo> > ; {but} the
dead <04191 +muwth > [ is ] thy son <01121 +ben > , and the
living <02416 +chay > [ is ] my son <01121 +ben > . Thus they
spake <01696 +dabar > before <06440 +paniym > the king <04428
+melek > .
but 1KI 003 022 And the other <00312 +>acher > woman <00802
+>ishshah > said <00559 +>amar > , Nay <03808 +lo> > ; {but} the
living <02416 +chay > [ is ] my son <01121 +ben > , and the dead
<04191 +muwth > [ is ] thy son <01121 +ben > . And this <02063
+zo>th > said <00559 +>amar > , No <03808 +lo> > ; but the dead
<04191 +muwth > [ is ] thy son <01121 +ben > , and the living
<02416 +chay > [ is ] my son <01121 +ben > . Thus they spake
<01696 +dabar > before <06440 +paniym > the king <04428 +melek >
.
but 1KI 003 023 Then said <00559 +>amar > the king <04428 +melek
> , The one <02063 +zo>th > saith <00559 +>amar > , This <02063
+zo>th > [ is ] my son <01121 +ben > that liveth <02416 +chay > ,
and thy son <01121 +ben > [ is ] the dead <04191 +muwth > : and
the other <02063 +zo>th > saith <00559 +>amar > , Nay <03808
+lo> > ; {but} thy son <01121 +ben > [ is ] the dead <04191
+muwth > , and my son <01121 +ben > [ is ] the living <02416
+chay > .
but 1KI 003 026 Then spake <00559 +>amar > the woman <00802
+>ishshah > whose <00834 +>aher > the living <02416 +chay >
child <01121 +ben > [ was ] unto the king <04428 +melek > , for
her bowels <07358 +rechem > yearned <03648 +kamar > upon her son
<01121 +ben > , and she said <00559 +>amar > , O my lord <00113
+>adown > , give <05414 +nathan > her the living <02416 +chay >
child <03205 +yalad > , and in no <00408 +>al > wise slay <04191
+muwth > it . But the other <02063 +zo>th > said <00559 +>amar >
, Let it be neither mine nor thine , [ {but} ] divide <01504
+gazar > [ it ] .
But 1KI 003 026 Then spake <00559 +>amar > the woman <00802
+>ishshah > whose <00834 +>aher > the living <02416 +chay >
child <01121 +ben > [ was ] unto the king <04428 +melek > , for
her bowels <07358 +rechem > yearned <03648 +kamar > upon her son
<01121 +ben > , and she said <00559 +>amar > , O my lord <00113
+>adown > , give <05414 +nathan > her the living <02416 +chay >
child <03205 +yalad > , and in no <00408 +>al > wise slay <04191
+muwth > it . {But} the other <02063 +zo>th > said <00559 +>amar
> , Let it be neither mine nor thine , [ but ] divide <01504
+gazar > [ it ] .
But 1KI 005 004 {But} now <06258 +<attah > the LORD <03068
+Y@hovah > my God <00430 +>elohiym > hath given me rest <05117
+nuwach > on every <05437 +cabab > side <05439 +cabiyb > , [ so
that there is ] neither <00369 +>ayin > adversary <07854 +satan
> nor <00369 +>ayin > evil <07451 +ra< > occurrent <06294 +pega<
> .
But 1KI 007 001 . {But} Solomon <08010 +Sh@lomoh > was building
<01129 +banah > his own house <01004 +bayith > thirteen years
<08141 +shaneh > , and he finished <03615 +kalah > all <03605
+kol > his house <01004 +bayith >.
but 1KI 007 031 And the mouth <06310 +peh > of it within <01004
+bayith > the chapiter <03805 +kothereth > and above <04605
+ma<al > [ was ] a cubit <00520 +>ammah > : {but} the mouth
<06310 +peh > thereof [ was ] round <05696 +<agol > [ after ]
the work <04639 +ma<aseh > of the base <03653 +ken > , a cubit
<00520 +>ammah > and an half <02677 +chetsiy > : and also <01571
+gam > upon the mouth <06310 +peh > of it [ were ] gravings with
their borders <04526 +micgereth > , foursquare <07251 +raba< > ,
not round <05696 +<agol > .
but 1KI 008 016 Since <04480 +min > the day <03117 +yowm > that
I brought <03318 +yatsa> > forth <03318 +yatsa> > my people
<05971 +<am > Israel <03478 +Yisra>el > out of Egypt <04714
+Mitsrayim > , I chose <00977 +bachar > no <03808 +lo> > city
<05892 +<iyr > out of all <03605 +kol > the tribes <07626
+shebet > of Israel <03478 +Yisra>el > to build <01129 +banah >
an house <01004 +bayith > , that my name <08034 +shem > might be
therein <08033 +sham > ; {but} I chose <00977 +bachar > David
<01732 +David > to be over <05921 +<al > my people <05971 +<am >
Israel <03478 +Yisra>el > .
but 1KI 008 019 Nevertheless <07535 +raq > thou shalt not build
<01129 +banah > the house <01004 +bayith > ; {but} thy son
<01121 +ben > that shall come <03318 +yatsa> > forth <03318
+yatsa> > out of thy loins <02504 +chalats > , he shall build
<01129 +banah > the house <01004 +bayith > unto my name <08034
+shem > .
But 1KI 008 027 {But} will God <00430 +>elohiym > indeed <00552
+>umnam > dwell <03427 +yashab > on <05921 +<al > the earth
<00776 +>erets > ? behold <02009 +hinneh > , the heaven <08064
+shamayim > and heaven <08064 +shamayim > of heavens <08064
+shamayim > cannot <03808 +lo> > contain <03557 +kuwl > thee ;
how <00637 +>aph > much <00637 +>aph > less this <02088 +zeh >
house <01004 +bayith > that I have builded <01129 +banah > ?
but 1KI 008 041 Moreover <01571 +gam > concerning <00413 +>el >
a stranger <05237 +nokriy > , that [ is ] not of thy people
<05971 +<am > Israel <03478 +Yisra>el > , {but} cometh <00935
+bow> > out of a far <07350 +rachowq > country <00776 +>erets >
for thy name s <08034 +shem > sake <04616 +ma<an > ;
but 1KI 009 006 [ But ] if <00518 +>im > ye shall at all turn
<07725 +shuwb > from following <00310 +>achar > me , ye or your
children <01121 +ben > , and will not keep <08104 +shamar > my
commandments <04687 +mitsvah > [ and ] my statutes <02708
+chuqqah > which <00834 +>aher > I have set <05414 +nathan >
before <06440 +paniym > you , {but} go <01980 +halak > and serve
<05647 +<abad > other <00312 +>acher > gods <00430 +>elohiym > ,
and worship <07812 +shachah > them :
But 1KI 009 006 [ {But} ] if <00518 +>im > ye shall at all turn
<07725 +shuwb > from following <00310 +>achar > me , ye or your
children <01121 +ben > , and will not keep <08104 +shamar > my
commandments <04687 +mitsvah > [ and ] my statutes <02708
+chuqqah > which <00834 +>aher > I have set <05414 +nathan >
before <06440 +paniym > you , but go <01980 +halak > and serve
<05647 +<abad > other <00312 +>acher > gods <00430 +>elohiym > ,
and worship <07812 +shachah > them :
but 1KI 009 022 But of the children <01121 +ben > of Israel
<03478 +Yisra>el > did Solomon <08010 +Sh@lomoh > make <05414
+nathan > no <03808 +lo> > bondmen <05650 +<ebed > : {but} they
[ were ] men <00582 +>enowsh > of war <04421 +milchamah > , and
his servants <05650 +<ebed > , and his princes <08269 +sar > ,
and his captains <07991 +shaliysh > , and rulers <08269 +sar >
of his chariots <07393 +rekeb > , and his horsemen <06571
+parash > .
But 1KI 009 022 {But} of the children <01121 +ben > of Israel
<03478 +Yisra>el > did Solomon <08010 +Sh@lomoh > make <05414
+nathan > no <03808 +lo> > bondmen <05650 +<ebed > : but they [
were ] men <00582 +>enowsh > of war <04421 +milchamah > , and
his servants <05650 +<ebed > , and his princes <08269 +sar > ,
and his captains <07991 +shaliysh > , and rulers <08269 +sar >
of his chariots <07393 +rekeb > , and his horsemen <06571
+parash > .
But 1KI 009 024 {But} Pharaoh s <06547 +Par<oh > daughter <01323
+bath > came <05927 +<alah > up out of the city <05892 +<iyr >
of David <01732 +David > unto her house <01004 +bayith > which
<00834 +>aher > [ Solomon ] had built <01129 +banah > for her :
then <00227 +>az > did he build <01129 +banah > Millo <04407
+millow> > .
But 1KI 011 001 . {But} king <04428 +melek > Solomon <08010
+Sh@lomoh > loved <00157 +>ahab > many <07227 +rab > strange
<05237 +nokriy > women <00802 +>ishshah > , together with the
daughter <01323 +bath > of Pharaoh <06547 +Par<oh > , women of
the Moabites <04125 +Mow>abiy > , Ammonites <05984 +<Ammowniy > ,
Edomites <00130 +>Edomiy > , Zidonians <06722 +Tsiydoniy > , [
and ] Hittites <02850 +Chittiy >;
but 1KI 011 010 And had commanded <06680 +tsavah > him
concerning <05921 +<al > this <02088 +zeh > thing <01697 +dabar
> , that he should not go <03212 +yalak > after <00310 +>achar >
other <00312 +>acher > gods <00430 +>elohiym > : {but} he kept
<08104 +shamar > not that which <00834 +>aher > the LORD <03068
+Y@hovah > commanded <06680 +tsavah > .
but 1KI 011 012 Notwithstanding <00389 +>ak > in thy days <03117
+yowm > I will not do <06213 +<asah > it for David <01732 +David
> thy father s <1> sake <04616 +ma<an > : [ {but} ] I will rend
<07167 +qara< > it out of the hand <03027 +yad > of thy son
<01121 +ben > .
but 1KI 011 013 Howbeit <07535 +raq > I will not rend <07167
+qara< > away all <03605 +kol > the kingdom <04467 +mamlakah > ;
[ {but} ] will give <05414 +nathan > one <00259 +>echad > tribe
<07626 +shebet > to thy son <01121 +ben > for David <01732
+David > my servant s <05650 +<ebed > sake <04616 +ma<an > , and
for Jerusalem s <03389 +Y@ruwshalaim > sake <04616 +ma<an >
which <00834 +>aher > I have chosen <00977 +bachar > .
But 1KI 011 022 Then Pharaoh <06547 +Par<oh > said <00559 +>amar
> unto him , {But} what <04100 +mah > hast thou lacked <02638
+chacer > with me , that , behold <02009 +hinneh > , thou
seekest <01245 +baqash > to go <03212 +yalak > to thine own
country <00776 +>erets > ? And he answered <00559 +>amar > ,
Nothing <03808 +lo> > : howbeit let me go <07971 +shalach > in
any wise .
But 1KI 011 032 ( {But} he shall have <01961 +hayah > one <00259
+>echad > tribe <07626 +shebet > for my servant <05650 +<ebed >
David s <01732 +David > sake <04616 +ma<an > , and for Jerusalem
s <03389 +Y@ruwshalaim > sake <04616 +ma<an > , the city <05892
+<iyr > which <00834 +>aher > I have chosen <00977 +bachar > out
of all <03605 +kol > the tribes <07626 +shebet > of Israel
<03478 +Yisra>el > : )
but 1KI 011 034 Howbeit I will not take <03947 +laqach > the
whole kingdom <04467 +mamlakah > out of his hand <03027 +yad > :
{but} I will make him prince <05387 +nasiy> > all <03605 +kol >
the days <03117 +yowm > of his life <02416 +chay > for David my
servant s <05650 +<ebed > sake <04616 +ma<an > , whom <00834
+>aher > I chose <00977 +bachar > , because <00834 +>aher > he
kept <08104 +shamar > my commandments <04687 +mitsvah > and my
statutes <02708 +chuqqah > :
But 1KI 011 035 {But} I will take <03947 +laqach > the kingdom
<04410 +m@luwkah > out of his son s <01121 +ben > hand <03027
+yad > , and will give <05414 +nathan > it unto thee , [ even ]
ten <06235 +<eser > tribes <07626 +shebet > .
but 1KI 011 039 And I will for this <02063 +zo>th > afflict
<06031 +<anah > the seed <02233 +zera< > of David <01732 +David
> , {but} not for ever .
But 1KI 012 008 {But} he forsook <05800 +<azab > the counsel
<06098 +<etsah > of the old <2205zaqen > men , which <00834
+>aher > they had given <03289 +ya<ats > him , and consulted
<03289 +ya<ats > with the young <03206 +yeled > men that were
grown <01431 +gadal > up with him , [ and ] which <00834 +>aher
> stood <05975 +<amad > before <06440 +paniym > him :
but 1KI 012 010 And the young <03206 +yeled > men that were
grown <01431 +gadal > up with him spake <01696 +dabar > unto him
, saying <00559 +>amar > , Thus <03541 +koh > shalt thou speak
<00559 +>amar > unto this <02088 +zeh > people <05971 +<am >
that spake <01696 +dabar > unto thee , saying <00559 +>amar > ,
Thy father <1> made our yoke <05923 +<ol > heavy <03513 +kabad >
, {but} make thou [ it ] lighter <07043 +qalal > unto us ; thus
<03541 +koh > shalt thou say <00559 +>amar > unto them , My
little <06996 +qatan > [ finger ] shall be thicker <05666 +<abah
> than my father s <1> loins <04975 +mothen > .
but 1KI 012 011 And now <06258 +<attah > whereas my father <1>
did lade <06006 +<amac > you with a heavy <03515 +kabed > yoke
<05923 +<ol > , I will add <03254 +yacaph > to your yoke <05923
+<ol > : my father <1> hath chastised <03256 +yacar > you with
whips <07752 +showt > , {but} I will chastise <03256 +yacar >
you with scorpions <06137 +<aqrab > .
but 1KI 012 014 And spake <01696 +dabar > to them after the
counsel <06098 +<etsah > of the young <03206 +yeled > men ,
saying <00559 +>amar > , My father <1> made your yoke <05923
+<ol > heavy <03513 +kabad > , and I will add <03254 +yacaph >
to your yoke <05923 +<ol > : my father <1> [ also ] chastised
<03256 +yacar > you with whips <07752 +showt > , {but} I will
chastise <03256 +yacar > you with scorpions <06137 +<aqrab > .
But 1KI 012 017 {But} [ as for ] the children <01121 +ben > of
Israel <03478 +Yisra>el > which dwelt <03427 +yashab > in the
cities <05892 +<iyr > of Judah <03063 +Y@huwdah > , Rehoboam
<07346 +R@chab<am > reigned <04427 +malak > over <05921 +<al >
them .
but 1KI 012 020 And it came <01961 +hayah > to pass , when all
<03605 +kol > Israel <3478Yisra>el > heard <08085 +shama< > that
Jeroboam <03379 +Yarob<am > was come <07725 +shuwb > again
<07725 +shuwb > , that they sent <07971 +shalach > and called
<07121 +qara> > him unto the congregation <05712 +<edah > , and
made him king <04427 +malak > over <05921 +<al > all <03605 +kol
> Israel <03478 +Yisra>el > : there was none <03808 +lo> > that
followed <00310 +>achar > the house <01004 +bayith > of David
<01732 +David > , {but} the tribe <07626 +shebet > of Judah
<03063 +Y@huwdah > only <00905 +bad > .
But 1KI 012 022 {But} the word <01697 +dabar > of God <00430
+>elohiym > came <01961 +hayah > unto Shemaiah <08098 +Sh@ma<yah
> the man <00376 +>iysh > of God <00430 +>elohiym > , saying
<00559 +>amar > ,
But 1KI 013 018 He said <00559 +>amar > unto him , I [ am ] a
prophet <05030 +nabiy> > also <01571 +gam > as thou [ art ] ;
and an angel <04397 +mal>ak > spake <01696 +dabar > unto me by
the word <01697 +dabar > of the LORD <03068 +Y@hovah > , saying
<00559 +>amar > , Bring <07725 +shuwb > him back <07725 +shuwb >
with thee into <00413 +>el > thine house <01004 +bayith > , that
he may eat <00398 +>akal > bread <03899 +lechem > and drink
<08354 +shathah > water <04325 +mayim > . [ {But} ] he lied
<03584 +kachash > unto him .
But 1KI 013 022 {But} camest <07725 +shuwb > back <07725 +shuwb
> , and hast eaten <00398 +>akal > bread <03899 +lechem > and
drunk <08354 +shathah > water <04325 +mayim > in the place
<04725 +maqowm > , of the which <00834 +>aher > [ the LORD ] did
say <01696 +dabar > to thee , Eat <00398 +>akal > no <00408 +>al
> bread <03899 +lechem > , and drink <08354 +shathah > no <00408
+>al > water <04325 +mayim > ; thy carcase <05038 +n@belah >
shall not come <00935 +bow> > unto the sepulchre <06913 +qeber >
of thy fathers <1> .
but 1KI 013 033 After <00310 +>achar > this <02088 +zeh > thing
<01697 +dabar > Jeroboam <03379 +Yarob<am > returned <07725
+shuwb > not from his evil <07451 +ra< > way <01870 +derek > ,
{but} made <06213 +<asah > again <07725 +shuwb > of the lowest
<07098 +qatsah > of the people <05971 +<am > priests <03548
+kohen > of the high <01116 +bamah > places : whosoever would
<02655 +chaphets > , he consecrated him , and he became <01961
+hayah > [ one ] of the priests <03548 +kohen > of the high
<01116 +bamah > places .
But 1KI 014 004 And Jeroboam s <03379 +Yarob<am > wife <00802
+>ishshah > did <06213 +<asah > so <03651 +ken > , and arose
<06965 +quwm > , and went <03212 +yalak > to Shiloh <07887
+Shiyloh > , and came <00935 +bow> > to the house <01004 +bayith
> of Ahijah <00281 +>Achiyah > . {But} Ahijah <00281 +>Achiyah >
could <03201 +yakol > not see <07200 +ra>ah > ; for his eyes
<05869 +<ayin > were set <06965 +quwm > by reason of his age
<07869 +seyb > .
But 1KI 014 009 {But} hast done <06213 +<asah > evil <07489
+ra<a< > above all <03605 +kol > that were before <06440 +paniym
> thee : for thou hast gone <03212 +yalak > and made <06213
+<asah > thee other <00312 +>acher > gods <00430 +>elohiym > ,
and molten <04541 +maccekah > images , to provoke me to anger
<03707 +ka<ac > , and hast cast <07993 +shalak > me behind
<00310 +>achar > thy back <01458 +gav > :
but 1KI 014 014 Moreover the LORD <03068 +Y@hovah > shall raise
<06965 +quwm > him up a king <04428 +melek > over <05921 +<al >
Israel <03478 +Yisra>el > , who <00834 +>aher > shall cut <03772
+karath > off the house <01004 +bayith > of Jeroboam <03379
+Yarob<am > that day <03117 +yowm > : {but} what <04100 +mah > ?
even <01571 +gam > now <06258 +<attah > .
But 1KI 015 014 {But} the high <01116 +bamah > places were not
removed <05493 +cuwr > : nevertheless <07535 +raq > Asa s <00609
+>Aca> > heart <03824 +lebab > was perfect <08003 +shalem > with
the LORD <03068 +Y@hovah > all <03605 +kol > his days <03117
+yowm > .
But 1KI 016 022 {But} the people <05971 +<am > that followed
<00310 +>achar > Omri <06018 +<Omriy > prevailed <02388 +chazaq
> against the people <05971 +<am > that followed <00310 +>achar
> Tibni <08402 +Tibni > the son <01121 +ben > of Ginath <01527
+Giynath > : so Tibni <08402 +Tibni > died <04191 +muwth > , and
Omri <06018 +<Omriy > reigned <04427 +malak > .
But 1KI 016 025 {But} Omri <06018 +<Omriy > wrought <06213
+<asah > evil <07451 +ra< > in the eyes <05869 +<ayin > of the
LORD <03068 +Y@hovah > , and did worse <07489 +ra<a< > than all
<03605 +kol > that [ were ] before <06440 +paniym > him .
but 1KI 017 001 . And Elijah <00452 +>Eliyah > the Tishbite
<08664 +Tishbiy > , [ who was ] of the inhabitants <08453
+towshab > of Gilead <01568 +Gil<ad > , said <00559 +>amar >
unto Ahab <00256 +>Ach>ab > , [ As ] the LORD <03068 +Y@hovah >
God <00430 +>elohiym > of Israel <03478 +Yisra>el > liveth
<02416 +chay > , before <06440 +paniym > whom <00834 +>aher > I
stand <05975 +<amad > , there shall not be dew <02919 +tal > nor
rain <04306 +matar > these <00428 +>el - leh > years <08141
+shaneh > , {but} according <06310 +peh > to my word <01697
+dabar > .
but 1KI 017 012 And she said <00559 +>amar > , [ As ] the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > liveth <02416 +chay
> , I have <03426 +yesh > not a cake <04580 +ma<owg > , {but} an
handful of meal <07058 +qemach > in a barrel <03537 +kad > , and
a little <04592 +m@<at > oil <08081 +shemen > in a cruse <06835
+tsappachath > : and , behold <02005 +hen > , I [ am ] gathering
<07197 +qashash > two <08147 +sh@nayim > sticks <06086 +<ets > ,
that I may go <00935 +bow> > in and dress <06213 +<asah > it for
me and my son <01121 +ben > , that we may eat <00398 +>akal > it
, and die <04191 +muwth > .
but 1KI 017 013 And Elijah <00452 +>Eliyah > said <00559 +>amar
> unto her , Fear <03372 +yare> > not ; go <00935 +bow> > [ and
] do <06213 +<asah > as thou hast said <00559 +>amar > : {but}
make <06213 +<asah > me thereof <08033 +sham > a little <06996
+qatan > cake <05692 +<uggah > first <07223 +ri>shown > , and
bring <03318 +yatsa> > [ it ] unto me , and after <00314
+>acharown > make <06213 +<asah > for thee and for thy son
<01121 +ben > .
but 1KI 018 012 And it shall come <01961 +hayah > to pass , [
as soon as ] I am gone <03212 +yalak > from thee , that the
Spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > shall
carry <05375 +nasa> > thee whither I know <03045 +yada< > not ;
and [ so ] when I come <00935 +bow> > and tell <05046 +nagad >
Ahab <00256 +>Ach>ab > , and he cannot <03808 +lo> > find <04672
+matsa> > thee , he shall slay <02026 +harag > me : {but} I thy
servant <05650 +<ebed > fear <03372 +yare> > the LORD <03068
+Y@hovah > from my youth <05271 +na<uwr > .
but 1KI 018 018 And he answered <00559 +>amar > , I have not
troubled <05916 +<akar > Israel<03478 +Yisra>el > ; {but} thou ,
and thy father s <1> house <01004 +bayith > , in that ye have
forsaken <05800 +<azab > the commandments <04687 +mitsvah > of
the LORD <03068 +Y@hovah > , and thou hast followed Baalim
<01168 +Ba<al > .
but 1KI 018 021 . And Elijah <00452 +>Eliyah > came <05066
+nagash > unto all <03605 +kol > the people <05971 +<am > , and
said <00559 +>amar > , How <05704 +<ad > long <05704 +<ad > halt
<06452 +pacach > ye between <05921 +<al > two <08147 +sh@nayim >
opinions <05587 +ca<iph > ? if <00518 +>im > the LORD <03068
+Y@hovah > [ be ] God <00430 +>elohiym > , follow him : {but} if
<00518 +>im > Baal <01168 +Ba<al > , [ then ] follow him . And
the people <05971 +<am > answered <06030 +<anah > him not a word
<01697 +dabar > .
but 1KI 018 022 Then said <00559 +>amar > Elijah <00452 +>Eliyah
> unto the people <05971 +<am > , I , [ even ] I only <00905
+bad > , remain <03498 +yathar > a prophet <05030 +nabiy> > of
the LORD <03068 +Y@hovah > ; {but} Baal s <01168 +Ba<al >
prophets <05030 +nabiy> > [ are ] four <00702 +>arba< > hundred
<03967 +me>ah > and fifty <02572 +chamishshiym > men <00376
+>iysh > .
but 1KI 018 025 And Elijah <00452 +>Eliyah > said <00559 +>amar
> unto the prophets <05030 +nabiy> > of Baal <01168 +Ba<al > ,
Choose <00977 +bachar > you one <00259 +>echad > bullock <06499
+par > for yourselves , and dress <06213 +<asah > [ it ] first
<07223 +ri>shown > ; for ye [ are ] many <07227 +rab > ; and
call <07121 +qara> > on the name <08034 +shem > of your gods
<00430 +>elohiym > , {but} put <07760 +suwm > no <03808 +lo> >
fire <00784 +>esh > [ under ] .
But 1KI 018 026 And they took <03947 +laqach > the bullock
<06499 +par > which was given <05414 +nathan > them , and they
dressed <06213 +<asah > [ it ] , and called <07121 +qara> > on
the name <08034 +shem > of Baal <01168 +Ba<al > from morning
<01242 +boqer > even until <05704 +<ad > noon <06672 +tsohar > ,
saying <00559 +>amar > , O Baal <01168 +Ba<al > , hear <06030
+<anah > us . {But} [ there was ] no <00369 +>ayin > voice
<06963 +qowl > , nor <00369 +>ayin > any that answered <06030
+<anah > . And they leaped <06452 +pacach > upon the altar
<04196 +mizbeach > which <00834 +>aher > was made <06213 +<asah
> .
But 1KI 019 004 {But} he himself <01931 +huw> > went <01980
+halak > a day s <03117 +yowm > journey <01870 +derek > into the
wilderness <04057 +midbar > , and came <00935 +bow> > and sat
<03427 +yashab > down under <08478 +tachath > a juniper <07574
+rethem > tree : and he requested <07592 +sha>al > for himself
<05315 +nephesh > that he might die <04191 +muwth > ; and said
<00559 +>amar > , It is enough <07227 +rab > ; now <06258
+<attah > , O LORD <03068 +Y@hovah > , take <03947 +laqach >
away my life <05315 +nephesh > ; for I [ am ] not better <02896
+towb > than my fathers <1> .
but 1KI 019 011 And he said <00559 +>amar > , Go <03318 +yatsa>
> forth <03318 +yatsa> > , and stand <05975 +<amad > upon the
mount <02022 +har > before <06440 +paniym > the LORD <03068
+Y@hovah > . And , behold <02009 +hinneh > , the LORD <03068
+Y@hovah > passed <05674 +<abar > by , and a great <01419
+gadowl > and strong <02389 +chazaq > wind <07307 +ruwach > rent
<06561 +paraq > the mountains <02022 +har > , and brake <07665
+shabar > in pieces the rocks <05553 +cela< > before <06440
+paniym > the LORD <03068 +Y@hovah > ; [ but ] the LORD <03068
+Y@hovah > [ was ] not in the wind <07307 +ruwach > : and after
<00310 +>achar > the wind <07307 +ruwach > an earthquake <07494
+ra<ash > ; [ {but} ] the LORD <03068 +Y@hovah > [ was ] not in
the earthquake <07494 +ra<ash > :
but 1KI 019 011 And he said <00559 +>amar > , Go <03318 +yatsa>
> forth <03318 +yatsa> > , and stand <05975 +<amad > upon the
mount <02022 +har > before <06440 +paniym > the LORD <03068
+Y@hovah > . And , behold <02009 +hinneh > , the LORD <03068
+Y@hovah > passed <05674 +<abar > by , and a great <01419
+gadowl > and strong <02389 +chazaq > wind <07307 +ruwach > rent
<06561 +paraq > the mountains <02022 +har > , and brake <07665
+shabar > in pieces the rocks <05553 +cela< > before <06440
+paniym > the LORD <03068 +Y@hovah > ; [ {but} ] the LORD
<03068 +Y@hovah > [ was ] not in the wind <07307 +ruwach > : and
after <00310 +>achar > the wind <07307 +ruwach > an earthquake
<07494 +ra<ash > ; [ but ] the LORD <03068 +Y@hovah > [ was ]
not in the earthquake <07494 +ra<ash > :
but 1KI 019 012 And after <00310 +>achar > the earthquake <07494
+ra<ash > a fire <00784 +>esh > ; [ {but} ] the LORD <03068
+Y@hovah > [ was ] not in the fire <00784 +>esh > : and after
<00310 +>achar > the fire <00784 +>esh > a still <01827 +d@mamah
> small <01851 +daq > voice <06963 +qowl > .
but 1KI 020 009 Wherefore he said <00559 +>amar > unto the
messengers <04397 +mal>ak > of Benhadad <01131 +Binnuwy > , Tell
<00559 +>amar > my lord <00113 +>adown > the king <04428 +melek
> , All <03605 +kol > that thou didst send <07971 +shalach > for
to thy servant <05650 +<ebed > at the first <07223 +ri>shown > I
will do <06213 +<asah > : {but} this <02088 +zeh > thing <01697
+dabar > I may <03201 +yakol > not do <06213 +<asah > . And the
messengers <04397 +mal>ak > departed <03212 +yalak > , and
brought <07725 +shuwb > him word <01697 +dabar > again <07725
+shuwb > .
But 1KI 020 016 And they went <03318 +yatsa> > out at noon
<06672 +tsohar > . {But} Benhadad <01130 +Ben - Hadad > [ was ]
drinking <08354 +shathah > himself drunk <07910 +shikkowr > in
the pavilions <05521 +cukkah > , he and the kings <04428 +melek
> , the thirty <07970 +sh@lowshiym > and two <08147 +sh@nayim >
kings <04428 +melek > that helped <05826 +<azar > him .
but 1KI 020 023 And the servants <05650 +<ebed > of the king
<04428 +melek > of Syria <00758 +>Aram > said <00559 +>amar >
unto him , Their gods <00430 +>elohiym > [ are ] gods <00430
+>elohiym > of the hills <02022 +har > ; therefore they were
stronger <02388 +chazaq > than we ; {but} let us fight <03898
+lacham > against them in the plain <04334 +miyshowr > , and
surely <00518 +>im > we shall be stronger <02388 +chazaq > than
they .
but 1KI 020 027 And the children <01121 +ben > of Israel <03478
+Yisra>el > were numbered <06485 +paqad > , and were all present
<03557 +kuwl > , and went <03212 +yalak > against <07125 +qir>ah
> them : and the children <01121 +ben > of Israel <03478
+Yisra>el > pitched <02583 +chanah > before <05048 +neged > them
like two <08147 +sh@nayim > little <02835 +chasiph > flocks
<02835 +chasiph > of kids <05795 +<ez > ; {but} the Syrians
<00758 +>Aram > filled <04390 +male> > the country <00776
+>erets > .
but 1KI 020 028 And there came <05066 +nagash > a man <00376
+>iysh > of God <00430 +>elohiym > , and spake <00559 +>amar >
unto the king <04428 +melek > of Israel <03478 +Yisra>el > , and
said , Thus <03541 +koh > saith <00559 +>amar > the LORD <03068
+Y@hovah > , Because the Syrians <00758 +>Aram > have said
<00559 +>amar > , The LORD <03068 +Y@hovah > [ is ] God <00430
+>elohiym > of the hills <02022 +har > , {but} he [ is ] not God
<00430 +>elohiym > of the valleys <06010 +<emeq > , therefore
will I deliver <05414 +nathan > all <03605 +kol > this <02088
+zeh > great <01419 +gadowl > multitude into thine hand <03027
+yad > , and ye shall know <03045 +yada< > that I [ am ] the
LORD <03068 +Y@hovah > .
But 1KI 020 030 {But} the rest <03498 +yathar > fled <05127
+nuwc > to Aphek <00663 +>Apheq > , into <00413 +>el > the city
<05892 +<iyr > ; and [ there ] a wall <02346 +chowmah > fell
<05307 +naphal > upon twenty <06242 +<esriym > and seven <07651
+sheba< > thousand <00505 +>eleph > of the men <00376 +>iysh > [
that were ] left <03498 +yathar > . And Benhadad <01130 +Ben -
Hadad > fled <05127 +nuwc > , and came <00935 +bow> > into
<00413 +>el > the city <05892 +<iyr > , into <00413 +>el > an
inner <02315 +cheder > chamber <02315 +cheder > .
But 1KI 021 005 . {But} Jezebel <00348 +>Iyzebel > his wife
<00802 +>ishshah > came <00935 +bow> > to him , and said <01696
+dabar > unto him , Why <04100 +mah > is thy spirit <07307
+ruwach > so sad <05620 +car > , that thou eatest <00398 +>akal
> no <00369 +>ayin > bread <03899 +lechem >?
but 1KI 021 015 And it came <01961 +hayah > to pass , when
Jezebel <00348 +>Iyzebel > heard <08085 +shama< > that Naboth
<05022 +Nabowth > was stoned <05619 +caqal > , and was dead
<04191 +muwth > , that Jezebel <00348 +>Iyzebel > said <00559
+>amar > to Ahab <00256 +>Ach>ab > , Arise <06965 +quwm > , take
<03423 +yarash > possession <03423 +yarash > of the vineyard
<03754 +kerem > of Naboth <05022 +Nabowth > the Jezreelite
<03158 +Yizr@<e>liy > , which <00834 +>aher > he refused <03985
+ma>en > to give <05414 +nathan > thee for money <03701 +keceph
> : for Naboth <05022 +Nabowth > is not alive <02416 +chay > ,
{but} dead <04191 +muwth > .
But 1KI 021 025 {But} there was none <03808 +lo> > like unto
Ahab <00256 +>Ach>ab > , which <00834 +>aher > did sell <04376
+makar > himself to work <06213 +<asah > wickedness <07451 +ra<
> in the sight <05869 +<ayin > of the LORD <03068 +Y@hovah > ,
whom <00834 +>aher > Jezebel <00348 +>Iyzebel > his wife <00802
+>ishshah > stirred <05496 +cuwth > up .
but 1KI 021 029 Seest <07200 +ra>ah > thou how <03588 +kiy >
Ahab <00256 +>Ach>ab > humbleth<03665 +kana< > himself before
<06440 +paniym > me ? because <03588 +kiy > he humbleth <03665
+kana< > himself before <06440 +paniym > me , I will not bring
<00935 +bow> > the evil <07451 +ra< > in his days <03117 +yowm >
: [ {but} ] in his son s <01121 +ben > days <03117 +yowm > will
I bring <00935 +bow> > the evil <07451 +ra< > upon his house
<01004 +bayith > .
but 1KI 022 008 And the king <04428 +melek > of Israel <03478
+Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092
+Y@howshaphat > , [ There is ] yet <03588 +kiy > one <00259
+>echad > man <00376 +>iysh > , Micaiah <04321 +Miykay@huw > the
son <01121 +ben > of Imlah <03229 +Yimla> > , by whom we may
enquire <01875 +darash > of the LORD <03068 +Y@hovah > : but I
hate <08130 +sane> > him ; for he doth not prophesy <05012
+naba> > good <02896 +towb > concerning <05921 +<al > me , {but}
evil <07451 +ra< > . And Jehoshaphat <03092 +Y@howshaphat > said
<00559 +>amar > , Let not the king <04428 +melek > say <00559
+>amar > so <03651 +ken > .
but 1KI 022 008 And the king <04428 +melek > of Israel <03478
+Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092
+Y@howshaphat > , [ There is ] yet <03588 +kiy > one <00259
+>echad > man <00376 +>iysh > , Micaiah <04321 +Miykay@huw > the
son <01121 +ben > of Imlah <03229 +Yimla> > , by whom we may
enquire <01875 +darash > of the LORD <03068 +Y@hovah > : {but} I
hate <08130 +sane> > him ; for he doth not prophesy <05012
+naba> > good <02896 +towb > concerning <05921 +<al > me , but
evil <07451 +ra< > . And Jehoshaphat <03092 +Y@howshaphat > said
<00559 +>amar > , Let not the king <04428 +melek > say <00559
+>amar > so <03651 +ken > .
but 1KI 022 016 And the king <04428 +melek > said <00559 +>amar
> unto him , How <05704 +<ad > many times <06471 +pa<am > shall
I adjure <07650 +shaba< > thee that thou tell <01696 +dabar > me
nothing <03808 +lo> > {but} [ that which is ] true <00571
+>emeth > in the name <08034 +shem > of the LORD <03068 +Y@hovah
> ?
but 1KI 022 018 And the king <04428 +melek > of Israel <03478
+Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092
+Y@howshaphat > , Did I not tell <00559 +>amar > thee that he
would prophesy <05012 +naba> > no <03808 +lo> > good <02896
+towb > concerning <05921 +<al > me , {but} evil <07451 +ra< > ?
But 1KI 022 024 {But} Zedekiah <06667 +Tsidqiyah > the son
<01121 +ben > of Chenaanah <03668 +K@na<anah > went <05674
+<abar > near <05066 +nagash > , and smote <05221 +nakah >
Micaiah <04321 +Miykay@huw > on <05921 +<al > the cheek <03895
+l@chiy > , and said <00559 +>amar > , Which way <02088 +zeh >
went <05674 +<abar > the Spirit <07307 +ruwach > of the LORD
<03068 +Y@hovah > from me to speak <01696 +dabar > unto thee ?
but 1KI 022 030 And the king <04428 +melek > of Israel <03478
+Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092
+Y@howshaphat > , I will disguise <02664 +chaphas > myself , and
enter <00935 +bow> > into the battle <04421 +milchamah > ; {but}
put <03847 +labash > thou on thy robes <00899 +beged > . And the
king <04428 +melek > of Israel <03478 +Yisra>el > disguised
<02664 +chaphas > himself , and went <00935 +bow> > into the
battle <04421 +milchamah > .
But 1KI 022 031 {But} the king <04428 +melek > of Syria <00758
+>Aram > commanded <06680 +tsavah > his thirty <07970
+sh@lowshiym > and two <08147 +sh@nayim > captains <08269 +sar >
that had rule over his chariots <07393 +rekeb > , saying <00559
+>amar > , Fight <03898 +lacham > neither <03808 +lo> > with
small <06996 +qatan > nor great <01419 +gadowl > , save only
<00905 +bad > with the king <04428 +melek > of Israel <03478
+Yisra>el > .
but 1KI 022 048 Jehoshaphat <03092 +Y@howshaphat > made <06235
+<eser > ships <00591 +>oniyah > of Tharshish <08659 +Tarshiysh
> to go <03212 +yalak > to Ophir <00211 +>Owphiyr > for gold
<02091 +zahab > : {but} they went <01980 +halak > not ; for the
ships <00591 +>oniyah > were broken <07665 +shabar > at
Eziongeber <06100 +<Etsyown <Etsyon Geber > .
But 1KI 022 049 Then <00227 +>az > said <00559 +>amar > Ahaziah
<00274 +>Achazyah > the son <01121 +ben > of Ahab <00256
+>Ach>ab > unto Jehoshaphat <03092 +Y@howshaphat > , Let my
servants <05650 +<ebed > go <03212 +yalak > with thy servants
<05650 +<ebed > in the ships <00591 +>oniyah > . {But}
Jehoshaphat <03092 +Y@howshaphat > would <14> not .
But 2KI 001 003 {But} the angel <04397 +mal>ak > of the LORD
<03068 +Y@hovah > said <01696 +dabar > to Elijah <00452 +>Eliyah
> the Tishbite <08664 +Tishbiy > , Arise <06965 +quwm > , go
<05927 +<alah > up to meet <07125 +qir>ah > the messengers
<04397 +mal>ak > of the king <04428 +melek > of Samaria <08111
+Shom@rown > , and say <01696 +dabar > unto them , [ Is it ]
not because [ there is ] not a God <00430 +>elohiym > in Israel
<03478 +Yisra>el > , [ that ] ye go <01980 +halak > to enquire
<01875 +darash > of Baalzebub <01176 +Ba<al Z@buwb > the god
<00430 +>elohiym > of Ekron <06138 +<Eqrown > ?
but 2KI 001 004 Now therefore <03651 +ken > thus <03541 +koh >
saith <00559 +>amar > the LORD <03068 +Y@hovah > , Thou shalt
not come <03381 +yarad > down <03381 +yarad > from that bed
<04296 +mittah > on which <00834 +>aher > thou art gone <05927
+<alah > up , {but} shalt surely <03588 +kiy > die <04191 +muwth
> . And Elijah <00452 +>Eliyah > departed <03212 +yalak > .
but 2KI 001 006 And they said <00559 +>amar > unto him , There
came <05927 +<alah > a man <00376 +>iysh > up to meet <07125
+qir>ah > us , and said <00559 +>amar > unto us , Go <03212
+yalak > , turn <07725 +shuwb > again <07725 +shuwb > unto the
king <04428 +melek > that sent <07971 +shalach > you , and say
<01696 +dabar > unto him , Thus <03541 +koh > saith <00559
+>amar > the LORD <03068 +Y@hovah > , [ Is it ] not because [
there is ] not a God <00430 +>elohiym > in Israel <03478
+Yisra>el > , [ that ] thou sendest <07971 +shalach > to
enquire <01875 +darash > of Baalzebub <01176 +Ba<al Z@buwb > the
god <00430 +>elohiym > of Ekron <06138 +<Eqrown > ? therefore
<03651 +ken > thou shalt not come <03381 +yarad > down <03381
+yarad > from that bed <04296 +mittah > on which <00834 +>aher >
thou art gone <05927 +<alah > up , {but} shalt surely <03588
+kiy > die <04191 +muwth > .
but 2KI 001 016 And he said <01696 +dabar > unto him , Thus
<03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ,
Forasmuch as thou hast sent <07971 +shalach > messengers <04397
+mal>ak > to enquire <01875 +darash > of Baalzebub <01176 +Ba<al
Z@buwb > the god <00430 +>elohiym > of Ekron <06138 +<Eqrown > ,
[ is it ] not because [ there is ] no <00369 +>ayin > God
<00430 +>elohiym > in Israel <03478 +Yisra>el > to enquire
<01875 +darash > of his word <01697 +dabar > ? therefore thou
shalt not come <03381 +yarad > down <03381 +yarad > off that bed
<04296 +mittah > on which <00834 +>aher > thou art gone <05927
+<alah > up , {but} shalt surely <03588 +kiy > die <04191 +muwth
> .
but 2KI 002 010 And he said <00559 +>amar > , Thou hast asked
<07592 +sha>al > a hard <07185 +qashah > thing : [ nevertheless
] , if <00518 +>im > thou see <07200 +ra>ah > me [ when I am ]
taken <03947 +laqach > from thee , it shall be so <03651 +ken >
unto thee ; {but} if <00518 +>im > not , it shall not be [ so ] .
but 2KI 002 017 And when they urged <06484 +patsar > him till
<05704 +<ad > he was ashamed <00954 +buwsh > , he said <00559
+>amar > , Send <07971 +shalach > . They sent <07971 +shalach >
therefore fifty <02572 +chamishshiym > men <00376 +>iysh > ; and
they sought <01245 +baqash > three <07969 +shalowsh > days
<03117 +yowm > , {but} found <04672 +matsa> > him not .
but 2KI 002 019 . And the men <00582 +>enowsh > of the city
<05892 +<iyr > said <00559 +>amar > unto Elisha <00477
+>Eliysha< > , Behold <02009 +hinneh > , I pray <04994 +na> >
thee , the situation <04186 +mowshab > of this <02088 +zeh >
city <05892 +<iyr > [ is ] pleasant <02896 +towb > , as my lord
<00113 +>adown > seeth <07200 +ra>ah > : {but} the water <04325
+mayim > [ is ] naught <07451 +ra< > , and the ground <00776
+>erets > barren <07921 +shakol > .
but 2KI 003 002 And he wrought <06213 +<asah > evil <07451 +ra<
> in the sight <05869 +<ayin > of the LORD <03068 +Y@hovah > ;
{but} not like his father <1> , and like his mother <00517 +>em
> : for he put <05493 +cuwr > away <05493 +cuwr > the image
<04676 +matstsebah > of Baal <01168 +Ba<al > that his father <1>
had made <06213 +<asah > .
But 2KI 003 005 {But} it came <01961 +hayah > to pass , when
Ahab <00256 +>Ach>ab > was dead <04194 +maveth > , that the king
<04428 +melek > of Moab <04124 +Mow>ab > rebelled <06586 +pasha<
> against the king <04428 +melek > of Israel <03478 +Yisra>el > .
But 2KI 003 011 {But} Jehoshaphat <03092 +Y@howshaphat > said
<00559 +>amar > , [ Is there ] nothere <06311 +poh > a prophet
<05030 +nabiy> > of the LORD <03068 +Y@hovah > , that we may
enquire <01875 +darash > of the LORD <03068 +Y@hovah > by him ?
And one <00259 +>echad > of the king <04428 +melek > of Israel s
<03478 +Yisra>el > servants <05650 +<ebed > answered <06030
+<anah > and said <00559 +>amar > , Here <06311 +poh > [ is ]
Elisha <00477 +>Eliysha< > the son <01121 +ben > of Shaphat
<08202 +Shaphat > , which <00834 +>aher > poured <03332 +yatsaq
> water <04325 +mayim > on <05921 +<al > the hands <03027 +yad >
of Elijah <00452 +>Eliyah > .
But 2KI 003 015 {But} now <06258 +<attah > bring <03947 +laqach
> me a minstrel <05059 +nagan > . And it came <01961 +hayah > to
pass , when the minstrel <05059 +nagan > played <05059 +nagan > ,
that the hand <03027 +yad > of the LORD <03068 +Y@hovah > came
<01961 +hayah > upon him .
but 2KI 003 018 And this <02063 +zo>th > is [ {but} ] a light
<07043 +qalal > thing in the sight <05869 +<ayin > of the LORD
<03068 +Y@hovah > : he will deliver <05414 +nathan > the
Moabites <04124 +Mow>ab > also into your hand <03027 +yad > .
but 2KI 003 024 And when they came <00935 +bow> > to the camp
<04264 +machaneh > of Israel <03478 +Yisra>el > , the Israelites
<03478 +Yisra>el > rose <06965 +quwm > up and smote <05221
+nakah > the Moabites <04124 +Mow>ab > , so that they fled
<05127 +nuwc > before <06440 +paniym > them : {but} they went
<05221 +nakah > forward smiting <05221 +nakah > the Moabites
<04124 +Mow>ab > , even in [ their ] country .
but 2KI 003 026 And when the king <04428 +melek > of Moab <04124
+Mow>ab > saw <07200 +ra>ah > that the battle <04421 +milchamah
> was too sore <02388 +chazaq > for him , he took <03947 +laqach
> with him seven <07651 +sheba< > hundred <03967 +me>ah > men
<00376 +>iysh > that drew <08025 +shalaph > swords <02719
+chereb > , to break <01234 +baqa< > through <01234 +baqa< > [
even ] unto the king <04428 +melek > of Edom <00123 +>Edom > :
{but} they could <03201 +yakol > not .
but 2KI 004 027 And when she came <00935 +bow> > to the man
<00376 +>iysh > of God <00430 +>elohiym > to the hill <02022
+har > , she caught <02388 +chazaq > him by the feet <07272
+regel > : {but} Gehazi <01522 +Geychaziy > came <05066 +nagash
> near <05066 +nagash > to thrust <01920 +Hadaph > her away .
And the man <00376 +>iysh > of God <00430 +>elohiym > said
<00559 +>amar > , Let her alone <07503 +raphah > ; for her soul
<05315 +nephesh > [ is ] vexed <04843 +marar > within her : and
the LORD <03068 +Y@hovah > hath hid <05956 +<alam > [ it ] from
me , and hath not told <05046 +nagad > me .
but 2KI 004 031 And Gehazi <01522 +Geychaziy > passed <05674
+<abar > on before <06440 +paniym > them , and laid <07760 +suwm
> the staff <04938 +mish<enah > upon the face <06440 +paniym >
of the child <05288 +na<ar > ; {but} [ there was ] neither
<00369 +>ayin > voice <06963 +qowl > , nor <00369 +>ayin >
hearing <07182 +qesheb > . Wherefore he went <07725 +shuwb >
again <07725 +shuwb > to meet <07125 +qir>ah > him , and told
<05046 +nagad > him , saying <00559 +>amar > , The child <05288
+na<ar > is not awaked <06974 +quwts > .
But 2KI 004 041 {But} he said <00559 +>amar > , Then bring
<03947 +laqach > meal <07058 +qemach > . And he cast <07993
+shalak > [ it ] into <00413 +>el > the pot <05518 +ciyr > ; and
he said <00559 +>amar > , Pour <03332 +yatsaq > out for the
people <05971 +<am > , that they may eat <00398 +>akal > . And
there was no <03808 +lo> > harm in the pot <05518 +ciyr > .
but 2KI 005 001 . Now Naaman <05283 +Na<aman > , captain <08269
+sar > of the host <06635 +tsaba> > of the king <04428 +melek >
of Syria <00758 +>Aram > , was a great <01419 +gadowl > man
<00376 +>iysh > with his master <00113 +>adown > , and
honourable , because <03588 +kiy > by him the LORD <03068
+Y@hovah > had <01961 +hayah > given <05414 +nathan >
deliverance <08668 +t@shuw<ah > unto Syria <00758 +>Aram > : he
was also a mighty <01368 +gibbowr > man <00376 +>iysh > in
valour <02428 +chayil > , [ {but} he was ] a leper <06879
+tsara< > .
But 2KI 005 011 {But} Naaman <05283 +Na<aman > was wroth <07107
+qatsaph > , and went <03212 +yalak > away , and said <00559
+>amar > , Behold <02009 +hinneh > , I thought <00559 +>amar > ,
He will surely come <03318 +yatsa> > out to me , and stand
<05975 +<amad > , and call <07121 +qara> > on the name <08034
+shem > of the LORD <03068 +Y@hovah > his God <00430 +>elohiym >
, and strike <05130 +nuwph > his hand <03027 +yad > over <00413
+>el > the place <04725 +maqowm > , and recover <00622 +>acaph >
the leper <06879 +tsara< > .
but 2KI 005 015 . And he returned <07725 +shuwb > to the man
<00376 +>iysh > of God <00430 +>elohiym > , he and all <03605
+kol > his company <04264 +machaneh > , and came <00935 +bow> > ,
and stood <05975 +<amad > before <06440 +paniym > him : and he
said <00559 +>amar > , Behold <02009 +hinneh > , now <04994 +na>
> I know <03045 +yada< > that [ there is ] no <00369 +>ayin >
God <00430 +>elohiym > in all <03605 +kol > the earth <00776
+>erets > , {but} in Israel <03478 +Yisra>el > : now <06258
+<attah > therefore , I pray <04994 +na> > thee , take <03947
+laqach > a blessing <01293 +B@rakah > of thy servant <05650
+<ebed > .
but 2KI 005 016 But he said <00559 +>amar > , [ As ] the LORD
<03068 +Y@hovah > liveth <02416 +chay > , before <06440 +paniym
> whom <00834 +>aher > I stand <05975 +<amad > , I will receive
<03947 +laqach > none . And he urged <06484 +patsar > him to
take <03947 +laqach > [ it ] ; {but} he refused <03985 +ma>en > .
But 2KI 005 016 {But} he said <00559 +>amar > , [ As ] the LORD
<03068 +Y@hovah > liveth <02416 +chay > , before <06440 +paniym
> whom <00834 +>aher > I stand <05975 +<amad > , I will receive
<03947 +laqach > none . And he urged <06484 +patsar > him to
take <03947 +laqach > [ it ] ; but he refused <03985 +ma>en > .
but 2KI 005 017 And Naaman <05283 +Na<aman > said <00559 +>amar
> , Shall there not then , I pray <04994 +na> > thee , be given
<05414 +nathan > to thy servant <05650 +<ebed > two mules <06505
+pered > burden <04853 +massa> > of earth <00127 +>adamah > ?
for thy servant <05650 +<ebed > will henceforth <05750 +<owd >
offer <06213 +<asah > neither <03808 +lo> > burnt <05930 +<olah
> offering nor sacrifice <02077 +zebach > unto other <00312
+>acher > gods <00430 +>elohiym > , {but} unto the LORD <03068
+Y@hovah > .
but 2KI 005 020 . But Gehazi <01522 +Geychaziy > , the servant
<05288 +na<ar > of Elisha <00477 +>Eliysha< > the man <00376
+>iysh > of God <00430 +>elohiym > , said <00559 +>amar > ,
Behold <02009 +hinneh > , my master <00113 +>adown > hath spared
<02820 +chasak > Naaman <05283 +Na<aman > this <02088 +zeh >
Syrian <00761 +>Arammiy > , in not receiving <03947 +laqach > at
his hands <03027 +yad > that which <00834 +>aher > he brought
<00935 +bow> > : {but} , [ as ] the LORD <03068 +Y@hovah >
liveth <02416 +chay > , I will run <07323 +ruwts > after <00310
+>achar > him , and take <03947 +laqach > somewhat <03972
+m@uwmah > of him .
But 2KI 005 020 . {But} Gehazi <01522 +Geychaziy > , the servant
<05288 +na<ar > of Elisha <00477 +>Eliysha< > the man <00376
+>iysh > of God <00430 +>elohiym > , said <00559 +>amar > ,
Behold <02009 +hinneh > , my master <00113 +>adown > hath spared
<02820 +chasak > Naaman <05283 +Na<aman > this <02088 +zeh >
Syrian <00761 +>Arammiy > , in not receiving <03947 +laqach > at
his hands <03027 +yad > that which <00834 +>aher > he brought
<00935 +bow> > : but , [ as ] the LORD <03068 +Y@hovah > liveth
<02416 +chay > , I will run <07323 +ruwts > after <00310 +>achar
> him , and take <03947 +laqach > somewhat <03972 +m@uwmah > of
him.
But 2KI 005 025 {But} he went <00935 +bow> > in , and stood
<05975 +<amad > before <00413 +>el > his master <00113 +>adown >
. And Elisha <00477 +>Eliysha< > said <00559 +>amar > unto him ,
Whence <00370 +>aiyn > [ comest thou ] , Gehazi <01522
+Geychaziy > ? And he said <00559 +>amar > , Thy servant <05650
+<ebed > went <01980 +halak > no <03808 +lo> > whither <00575
+>an > .
But 2KI 006 005 {But} as one <00259 +>echad > was felling <05307
+naphal > a beam <06982 +qowrah > , the axe <01270 +barzel >
head <01270 +barzel > fell <05307 +naphal > into <00413 +>el >
the water <04325 +mayim > : and he cried <06817 +tsa<aq > , and
said <00559 +>amar > , Alas <00160 +>ahabah > , master <00113
+>adown > ! for it was borrowed <07592 +sha>al > .
but 2KI 006 012 And one <00259 +>echad > of his servants <05650
+<ebed > said <00559 +>amar > , None <03808 +lo> > , my lord
<00113 +>adown > , O king <04428 +melek > : {but} Elisha <00477
+>Eliysha< > , the prophet <05030 +nabiy> > that [ is ] in
Israel <03478 +Yisra>el > , telleth <05046 +nagad > the king
<04428 +melek > of Israel <03478 +Yisra>el > the words <01697
+dabar > that thou speakest <01696 +dabar > in thy bedchamber .
But 2KI 006 019 And Elisha <00477 +>Eliysha< > said <00559
+>amar > unto them , This [ is ] not the way <01870 +derek > ,
neither <03808 +lo> > [ is ] this <02090 +zoh > the city <05892
+<iyr > : follow me , and I will bring <03212 +yalak > you to
the man <00376 +>iysh > whom <00834 +>aher > ye seek <01245
+baqash > . {But} he led <03212 +yalak > them to Samaria <08111
+Shom@rown > .
but 2KI 006 032 But Elisha <00477 +>Eliysha< > sat <03427
+yashab > in his house <01004 +bayith > , and the elders <02205
+zaqen > sat <03427 +yashab > with him ; and [ the king ] sent
<07971 +shalach > a man <00376 +>iysh > from before <06440
+paniym > him : {but} ere <02962 +terem > the messenger <04397
+mal>ak > came <00935 +bow> > to him , he said <00559 +>amar >
to the elders <02205 +zaqen > , See <07200 +ra>ah > ye how
<03588 +kiy > this son <01121 +ben > of a murderer <07523
+ratsach > hath sent <07971 +shalach > to take <05493 +cuwr >
away mine head <07218 +ro>sh > ? look <07200 +ra>ah > , when the
messenger <04397 +mal>ak > cometh <00935 +bow> > , shut <05462
+cagar > the door <01817 +deleth > , and hold <03905 +lachats >
him fast at the door <01817 +deleth > : [ is ] not the sound
<06963 +qowl > of his master s <00113 +>adown > feet <07272
+regel > behind <00310 +>achar > him ?
But 2KI 006 032 {But} Elisha <00477 +>Eliysha< > sat <03427
+yashab > in his house <01004 +bayith > , and the elders <02205
+zaqen > sat <03427 +yashab > with him ; and [ the king ] sent
<07971 +shalach > a man <00376 +>iysh > from before <06440
+paniym > him : but ere <02962 +terem > the messenger <04397
+mal>ak > came <00935 +bow> > to him , he said <00559 +>amar >
to the elders <02205 +zaqen > , See <07200 +ra>ah > ye how
<03588 +kiy > this son <01121 +ben > of a murderer <07523
+ratsach > hath sent <07971 +shalach > to take <05493 +cuwr >
away mine head <07218 +ro>sh > ? look <07200 +ra>ah > , when the
messenger <04397 +mal>ak > cometh <00935 +bow> > , shut <05462
+cagar > the door <01817 +deleth > , and hold <03905 +lachats >
him fast at the door <01817 +deleth > : [ is ] not the sound
<06963 +qowl > of his master s <00113 +>adown > feet <07272
+regel > behind <00310 +>achar > him ?
but 2KI 007 002 Then a lord <07991 +shaliysh > on <05921 +<al >
whose <00834 +>aher > hand <03027 +yad > the king <04428 +melek
> leaned <08172 +sha<an > answered <06030 +<anah > the man
<00376 +>iysh > of God <00430 +>elohiym > , and said <00559
+>amar > , Behold <02009 +hinneh > , [ if ] the LORD <03068
+Y@hovah > would make <06213 +<asah > windows <00699 +>arubbah >
in heaven <08064 +shamayim > , might this <02088 +zeh > thing
<01697 +dabar > be ? And he said <00559 +>amar > , Behold <02009
+hinneh > , thou shalt see <07200 +ra>ah > [ it ] with thine
eyes <05869 +<ayin > , {but} shalt not eat <00398 +>akal >
thereof .
but 2KI 007 004 If <00518 +>im > we say <00559 +>amar > , We
will enter <00935 +bow> > into the city <05892 +<iyr > , then
the famine <07458 +ra<ab > [ is ] in the city <05892 +<iyr > ,
and we shall die <04191 +muwth > there <08033 +sham > : and if
<00518 +>im > we sit <03427 +yashab > still here <06311 +poh > ,
we die <04191 +muwth > also . Now <06258 +<attah > therefore
come <03212 +yalak > , and let us fall <05307 +naphal > unto the
host <04264 +machaneh > of the Syrians <00758 +>Aram > : if
<00518 +>im > they save <02421 +chayah > us alive <02421 +chayah
> , we shall live <02421 +chayah > ; and if <00518 +>im > they
kill <04191 +muwth > us , we shall {but} die <04191 +muwth > .
but 2KI 007 010 So they came <00935 +bow> > and called <07121
+qara> > unto the porter <07778 +show<er > of the city <05892
+<iyr > : and they told <05046 +nagad > them , saying <00559
+>amar > , We came <00935 +bow> > to the camp <04264 +machaneh >
of the Syrians <00758 +>Aram > , and , behold <02009 +hinneh > ,
[ there <08033 +sham > was ] no <00369 +>ayin > man <00376
+>iysh > there <08033 +sham > , neither <00369 +>ayin > voice
<06963 +qowl > of man <00120 +>adam > , {but} horses <05483
+cuwc > tied <00631 +>acar > , and asses <02543 +chamowr > tied
<00631 +>acar > , and the tents <00168 +>ohel > as they [ were ]
.
but 2KI 007 019 And that lord <07991 +shaliysh > answered <06030
+<anah > the man <00376 +>iysh > of God <00430 +>elohiym > , and
said <00559 +>amar > , Now , behold <02009 +hinneh > , [ if ]
the LORD <03068 +Y@hovah > should make <06213 +<asah > windows
<00699 +>arubbah > in heaven <08064 +shamayim > , might such
<02088 +zeh > a thing <01697 +dabar > be ? And he said <00559
+>amar > , Behold <02009 +hinneh > , thou shalt see <07200
+ra>ah > it with thine eyes <05869 +<ayin > , {but} shalt not
eat <00398 +>akal > thereof .
But 2KI 008 013 And Hazael <02371 +Chaza>el > said <00559 +>amar
> , {But} what <04100 +mah > , [ is ] thy servant <05650 +<ebed
> a dog <03611 +keleb > , that he should do <06213 +<asah > this
<02088 +zeh > great <01419 +gadowl > thing <01697 +dabar > ? And
Elisha <00477 +>Eliysha< > answered <00559 +>amar > , The LORD
<03068 +Y@hovah > hath shewed <07200 +ra>ah > me that thou [
shalt be ] king <04428 +melek > over <05921 +<al > Syria <00758
+>Aram > .
But 2KI 009 015 {But} king <04428 +melek > Joram <03188 +yachas
> was returned <07725 +shuwb > to be healed <07495 +rapha> > in
Jezreel <03157 +Yizr@<e>l > of the wounds <04347 +makkah > which
<00834 +>aher > the Syrians <00761 +>Arammiy > had given <05221
+nakah > him , when he fought <03898 +lacham > with Hazael
<02371 +Chaza>el > king <04428 +melek > of Syria <00758 +>Aram >
. ) And Jehu <03058 +Yehuw> > said <00559 +>amar > , If <00518
+>im > it be your minds <05315 +nephesh > , [ then ] let none
<00408 +>al > go <03318 +yatsa> > forth <03318 +yatsa> > [ nor ]
escape <06412 +paliyt > out of the city <05892 +<iyr > to go
<03212 +yalak > to tell <05046 +nagad > [ it ] in Jezreel <03157
+Yizr@<e>l > .
but 2KI 009 018 So there went <03212 +yalak > one on horseback
to meet <07125 +qir>ah > him , and said <00559 +>amar > , Thus
<03541 +koh > saith <00559 +>amar > the king <04428 +melek > ,
[ Is it ] peace <07965 +shalowm > ? And Jehu <03058 +Yehuw> >
said <00559 +>amar > , What <04100 +mah > hast thou to do with
peace <07965 +shalowm > ? turn <05437 +cabab > thee behind
<00310 +>achar > me . And the watchman <06822 +tsaphah > told
<05046 +nagad > , saying <00559 +>amar > , The messenger <04397
+mal>ak > came <00935 +bow> > to them , {but} he cometh <07725
+shuwb > not again <07725 +shuwb > .
But 2KI 009 027 {But} when Ahaziah <00274 +>Achazyah > the king
<04428 +melek > of Judah <03063 +Y@huwdah > saw <07200 +ra>ah >
[ this ] , he fled <05127 +nuwc > by the way <01870 +derek > of
the garden <01588 +gan > house <01004 +bayith > . And Jehu
<03058 +Yehuw> > followed <07291 +radaph > after <00310 +>achar
> him , and said <00559 +>amar > , Smite <05221 +nakah > him
also <01571 +gam > in the chariot <04818 +merkabah > . [ And
they did so ] at the going <04608 +ma<aleh > up to Gur <01483
+Guwr > , which <00834 +>aher > [ is ] by Ibleam <02991
+Yibl@<am > . And he fled <05127 +nuwc > to Megiddo <04023
+M@giddown > , and died <04191 +muwth > there <08033 +sham > .
but 2KI 009 035 And they went <03212 +yalak > to bury <06912
+qabar > her : {but} they found <04672 +matsa> > no <03808 +lo>
> more of her than the skull <01538 +gulgoleth > , and the feet
<07272 +regel > , and the palms <03709 +kaph > of [ her ] hands
<03027 +yad > .
But 2KI 010 004 {But} they were exceedingly <03966 +m@<od >
afraid <03372 +yare> > , and said <00559 +>amar > , Behold
<02009 +hinneh > , two <08147 +sh@nayim > kings <04428 +melek >
stood <05975 +<amad > not before <06440 +paniym > him : how
<00349 +>eyk > then shall we stand <05975 +<amad > ?
but 2KI 010 009 And it came <01961 +hayah > to pass in the
morning <01242 +boqer > , that he went <03318 +yatsa> > out ,
and stood <05975 +<amad > , and said <00559 +>amar > to all
<03605 +kol > the people <05971 +<am > , Ye [ be ] righteous
<06662 +tsaddiyq > : behold <02009 +hinneh > , I conspired
<07194 +qashar > against <05921 +<al > my master <00113 +>adown
> , and slew <02026 +harag > him : {but} who <04310 +miy > slew
<05221 +nakah > all <03605 +kol > these <00428 +>el - leh > ?
but 2KI 010 018 And Jehu <03058 +Yehuw> > gathered <06908
+qabats > all <03605 +kol > the people <05971 +<am > together ,
and said <00559 +>amar > unto them , Ahab <00256 +>Ach>ab >
served <05647 +<abad > Baal <01168 +Ba<al > a little <04592
+m@<at > ; [ {but} ] Jehu <03058 +Yehuw> > shall serve <05647
+<abad > him much <07235 +rabah > .
But 2KI 010 019 Now <06258 +<attah > therefore call <07121
+qara> > unto me all <03605 +kol > the prophets <05030 +nabiy> >
of Baal <01168 +Ba<al > , all <03605 +kol > his servants <05647
+<abad > , and all <03605 +kol > his priests <03548 +kohen > ;
let none be wanting <06485 +paqad > : for I have a great <01419
+gadowl > sacrifice <02077 +zebach > [ to do ] to Baal <01168
+Ba<al > ; whosoever shall be wanting <06485 +paqad > , he shall
not live <02421 +chayah > . {But} Jehu <03058 +Yehuw> > did
<06213 +<asah > [ it ] in subtilty <06122 +<oqbah > , to the
intent <04616 +ma<an > that he might destroy <6> the worshippers
<05647 +<abad > of Baal <01168 +Ba<al > .
but 2KI 010 023 And Jehu <03058 +Yehuw> > went <00935 +bow> > ,
and Jehonadab <03082 +Y@hownadab > the son <01121 +ben > of
Rechab <07394 +Rekab > , into the house <01004 +bayith > of Baal
<01168 +Ba<al > , and said <00559 +>amar > unto the worshippers
<05647 +<abad > of Baal <01168 +Ba<al > , Search <02664 +chaphas
> , and look <07200 +ra>ah > that there be here <06311 +poh >
with you none of the servants <05650 +<ebed > of the LORD <03068
+Y@hovah > , {but} the worshippers <05647 +<abad > of Baal
<01168 +Ba<al > only <00905 +bad > .
But 2KI 010 031 {But} Jehu <03058 +Yehuw> > took no <03808 +lo>
> heed <08104 +shamar > to walk <03212 +yalak > in the law
<08451 +towrah > of the LORD <03068 +Y@hovah > God <00430
+>elohiym > of Israel <03478 +Yisra>el > with all <03605 +kol >
his heart <03824 +lebab > : for he departed <05493 +cuwr > not
from the sins <02403 +chatta>ah > of Jeroboam <03379 +Yarob<am >
, which <00834 +>aher > made Israel <03478 +Yisra>el > to sin
<02398 +chata> > .
But 2KI 011 002 {But} Jehosheba <03089 +Y@howsheba< > , the
daughter <01323 +bath > of king <04428 +melek > Joram <03141
+Yowram > , sister <00269 +>achowth > of Ahaziah <00274
+>Achazyah > , took <03947 +laqach > Joash <03101 +Yow>ash > the
son <01121 +ben > of Ahaziah <00274 +>Achazyah > , and stole
<01589 +ganab > him from among <08432 +tavek > the king s <04428
+melek > sons <01121 +ben > [ which were ] slain <04191 +muwth >
; and they hid <05641 +cathar > him , [ even ] him and his
nurse <03243 +yanaq > , in the bedchamber from Athaliah <06271
+<Athalyah > , so that he was not slain <04191 +muwth > .
But 2KI 011 015 {But} Jehoiada <03111 +Yowyada< > the priest
<03548 +kohen > commanded <06680 +tsavah > the captains <08269
+sar > of the hundreds <03967 +me>ah > , the officers <06485
+paqad > of the host <02428 +chayil > , and said <00559 +>amar >
unto them , Have <03318 +yatsa> > her forth <03318 +yatsa> >
without the ranges <07713 +s@derah > : and him that followeth
her kill <04191 +muwth > with the sword <02719 +chereb > . For
the priest <03548 +kohen > had said <00559 +>amar > , Let her
not be slain <04191 +muwth > in the house <01004 +bayith > of
the LORD <03068 +Y@hovah > .
But 2KI 012 003 {But} the high <01116 +bamah > places were not
taken <05493 +cuwr > away <05493 +cuwr > : the people <05971
+<am > still <05750 +<owd > sacrificed <02076 +zabach > and
burnt <06999 +qatar > incense <06999 +qatar > in the high <01116
+bamah > places .
But 2KI 012 006 {But} it was [ so , that ] in the three <07969
+shalowsh > and twentieth <06242 +<esriym > year <08141 +shaneh
> of king <04428 +melek > Jehoash <03060 +Y@how>ash > the
priests <03548 +kohen > had not repaired <02388 +chazaq > the
breaches <00919 +bedeq > of the house <01004 +bayith > .
but 2KI 012 007 Then king <04428 +melek > Jehoash <03060
+Y@how>ash > called <07121 +qara> > for Jehoiada <03111
+Yowyada< > the priest <03548 +kohen > , and the [ other ]
priests <03548 +kohen > , and said <00559 +>amar > unto them ,
Why <04069 +madduwa< > repair <02388 +chazaq > ye not the
breaches <00919 +bedeq > of the house <01004 +bayith > ? now
<06258 +<attah > therefore receive <03947 +laqach > no <00408
+>al > [ more ] money <03701 +keceph > of your acquaintance
<04378 +makka > , {but} deliver <05414 +nathan > it for the
breaches <00919 +bedeq > of the house <01004 +bayith > .
But 2KI 012 009 {But} Jehoiada <03111 +Yowyada< > the priest
<03548 +kohen > took <03947 +laqach > a chest <00727 +>arown > ,
and bored <05344 +naqab > a hole <02356 +chowr > in the lid
<01817 +deleth > of it , and set <05414 +nathan > it beside
<00681 +>etsel > the altar <04196 +mizbeach > , on the right
<03225 +yamiyn > side <03225 +yamiyn > as one <00376 +>iysh >
cometh <00935 +bow> > into the house <01004 +bayith > of the
LORD <03068 +Y@hovah > : and the priests <03548 +kohen > that
kept <08104 +shamar > the door <05592 +caph > put <05414 +nathan
> therein <08033 +sham > all <03605 +kol > the money <03701
+keceph > [ that was ] brought <00935 +bow> > into the house
<01004 +bayith > of the LORD <03068 +Y@hovah > .
But 2KI 012 014 {But} they gave <05414 +nathan > that to the
workmen , and repaired <02388 +chazaq > therewith the house
<01004 +bayith > of the LORD <03068 +Y@hovah > .
but 2KI 013 006 Nevertheless <00389 +>ak > they departed <05493
+cuwr > not from the sins <02403 +chatta>ah > of the house
<01004 +bayith > of Jeroboam <03379 +Yarob<am > , who <00834
+>aher > made Israel <03478 +Yisra>el > sin <02398 +chata> > ,
[ {but} ] walked <01980 +halak > therein : and there remained
<05975 +<amad > the grove <00842 +>asherah > also <01571 +gam >
in Samaria <08111 +Shom@rown > . )
but 2KI 013 007 Neither <03808 +lo> > did he leave <07604
+sha>ar > of the people <05971 +<am > to Jehoahaz <03059
+Y@how>achaz > {but} fifty <02572 +chamishshiym > horsemen
<06571 +parash > , and ten <06235 +<eser > chariots <07393
+rekeb > , and ten <06235 +<eser > thousand <00505 +>eleph >
footmen <07273 +ragliy > ; for the king <04428 +melek > of Syria
<00758 +>Aram > had destroyed <6> them , and had made <07760
+suwm > them like the dust <06083 +<aphar > by threshing <01758
+duwsh > .
but 2KI 013 011 And he did <06213 +<asah > [ that which was ]
evil <07451 +ra< > in the sight <05869 +<ayin > of the LORD
<03068 +Y@hovah > ; he departed <05493 +cuwr > not from all
<03605 +kol > the sins <02403 +chatta>ah > of Jeroboam <03379
+Yarob<am > the son <01121 +ben > of Nebat <05028 +N@bat > , who
<00834 +>aher > made Israel <03478 +Yisra>el > sin <02398
+chata> > : [ {but} ] he walked <01980 +halak > therein .
but 2KI 013 019 And the man <00376 +>iysh > of God <00430
+>elohiym > was wroth <07107 +qatsaph> with him , and said
<00559 +>amar > , Thou shouldest have smitten <05221 +nakah >
five <02568 +chamesh > or <00176 +>ow > six <08337 +shesh >
times <06471 +pa<am > ; then <00227 +>az > hadst thou smitten
<05221 +nakah > Syria <00758 +>Aram > till <05704 +<ad > thou
hadst consumed <03615 +kalah > [ it ] : whereas <06258 +<attah >
now <06258 +<attah > thou shalt smite <05221 +nakah > Syria
<00758 +>Aram > [ {but} ] thrice .
But 2KI 013 022 {But} Hazael <02371 +Chaza>el > king <04428
+melek > of Syria <00758 +>Aram > oppressed <03905 +lachats >
Israel <03478 +Yisra>el > all <03605 +kol > the days <03117
+yowm > of Jehoahaz <03059 +Y@how>achaz > .
but 2KI 014 006 But the children <01121 +ben > of the murderers
<05221 +nakah > he slew <04191 +muwth > not : according unto
that which is written <03789 +kathab > in the book <05612
+cepher > of the law <08451 +towrah > of Moses <04872 +Mosheh > ,
wherein <00834 +>aher > the LORD <03068 +Y@hovah > commanded
<06680 +tsavah > , saying <00559 +>amar > , The fathers <1>
shall not be put <04191 +muwth > to death <04191 +muwth > for
the children <01121 +ben > , nor <03808 +lo> > the children
<01121 +ben > be put <04191 +muwth > to death <04191 +muwth >
for the fathers <1> ; {but} every man <00376 +>iysh > shall be
put <04191 +muwth > to death <04191 +muwth > for his own sin
<02399 +chet> > .
But 2KI 014 006 {But} the children <01121 +ben > of the
murderers <05221 +nakah > he slew <04191 +muwth > not :
according unto that which is written <03789 +kathab > in the
book <05612 +cepher > of the law <08451 +towrah > of Moses
<04872 +Mosheh > , wherein <00834 +>aher > the LORD <03068
+Y@hovah > commanded <06680 +tsavah > , saying <00559 +>amar > ,
The fathers <1> shall not be put <04191 +muwth > to death <04191
+muwth > for the children <01121 +ben > , nor <03808 +lo> > the
children <01121 +ben > be put <04191 +muwth > to death <04191
+muwth > for the fathers <1> ; but every man <00376 +>iysh >
shall be put <04191 +muwth > to death <04191 +muwth > for his
own sin <02399 +chet> > .
But 2KI 014 011 {But} Amaziah <00558 +>Amatsyah > would not hear
<08085 +shama< > . Therefore Jehoash <03060 +Y@how>ash > king
<04428 +melek > of Israel <03478 +Yisra>el > went <05927 +<alah
> up ; and he and Amaziah <00558 +>Amatsyah > king <04428 +melek
> of Judah <03063 +Y@huwdah > looked <07200 +ra>ah > one another
in the face <06440 +paniym > at Bethshemesh <01053 +Beyth
Shemesh > , which <00834 +>aher > [ belongeth ] to Judah <03063
+Y@huwdah > .
but 2KI 014 019 Now they made a conspiracy <07195 +qesher >
against <05921 +<al > him in Jerusalem <03389 +Y@ruwshalaim > :
and he fled <05127 +nuwc > to Lachish <03923 +Lachiysh > ; {but}
they sent <07971 +shalach > after <00310 +>achar > him to
Lachish <03923 +Lachiysh > , and slew <04191 +muwth > him there
<08033 +sham > .
but 2KI 014 027 And the LORD <03068 +Y@hovah > said <01696
+dabar > not that he would blot <04229 +machah > out the name
<08034 +shem > of Israel <03478 +Yisra>el > from under <08478
+tachath > heaven <08064 +shamayim > : {but} he saved <03467
+yasha< > them by the hand <03027 +yad > of Jeroboam <03379
+Yarob<am > the son <01121 +ben > of Joash <03101 +Yow>ash > .
But 2KI 015 025 {But} Pekah <06492 +Peqach > the son <01121 +ben
> of Remaliah <07425 +R@malyahuw > , a captain <07991 +shaliysh
> of his , conspired <07194 +qashar > against <05921 +<al > him ,
and smote <05221 +nakah > him in Samaria <08111 +Shom@rown > ,
in the palace <00759 +>armown > of the king s <04428 +melek >
house <01004 +bayith > , with Argob <00709 +>Argob > and Arieh
<00745 +>Aryeh > , and with him fifty <02572 +chamishshiym > men
<00376 +>iysh > of the Gileadites <01569 +Gil<adiy > : and he
killed <04191 +muwth > him , and reigned <04427 +malak > in his
room <08478 +tachath > .
But 2KI 016 003 {But} he walked <03212 +yalak > in the way
<01870 +derek > of the kings <04428 +melek > of Israel <03478
+Yisra>el > , yea <01571 +gam > , and made his son <01121 +ben >
to pass <05674 +<abar > through the fire <00784 +>esh > ,
according to the abominations <08441 +tow<ebah > of the heathen
<01471 +gowy > , whom <00834 +>aher > the LORD <03068 +Y@hovah >
cast <03423 +yarash > out from before <06440 +paniym > the
children <01121 +ben > of Israel <03478 +Yisra>el > .
but 2KI 016 005 . Then <00227 +>az > Rezin <07526 +R@tsiyn >
king <04428 +melek > of Syria <00758 +>Aram > and Pekah <06492
+Peqach > son <01121 +ben > of Remaliah <07425 +R@malyahuw >
king <04428 +melek > of Israel <03478 +Yisra>el > came <05927
+<alah > up to Jerusalem <03389 +Y@ruwshalaim > to war <04421
+milchamah > : and they besieged <06696 +tsuwr > Ahaz <00271
+>Achaz > , {but} could <03201 +yakol > not overcome <03898
+lacham > [ him ] .
but 2KI 017 002 And he did <06213 +<asah > [ that which was ]
evil <07451 +ra< > in the sight <05869 +<ayin > of the LORD
<03068 +Y@hovah > , {but} not as the kings <04428 +melek > of
Israel <03478 +Yisra>el > that were before <06440 +paniym > him .
but 2KI 017 014 Notwithstanding they would not hear <08085
+shama< > , {but} hardened <07185 +qashah > their necks <06203
+<oreph > , like to the neck <06203 +<oreph > of their fathers
<1> , that did not believe <00539 +>aman > in the LORD <03068
+Y@hovah > their God <00430 +>elohiym > .
but 2KI 017 018 Therefore the LORD <03068 +Y@hovah > was very
<03966 +m@<od > angry <00599 +>anaph > with Israel <03478
+Yisra>el > , and removed <05493 +cuwr > them out of his sight
<06440 +paniym > : there was none <03808 +lo> > left <07604
+sha>ar > {but} the tribe <07626 +shebet > of Judah <03063
+Y@huwdah > only <00905 +bad > .
but 2KI 017 019 Also <01571 +gam > Judah <03063 +Y@huwdah > kept
<08104 +shamar > not the commandments <04687 +mitsvah > of the
LORD <03068 +Y@hovah > their God <00430 +>elohiym > , {but}
walked <03212 +yalak > in the statutes <02708 +chuqqah > of
Israel <03478 +Yisra>el > which <00834 +>aher > they made <06213
+<asah > .
But 2KI 017 036 {But} the LORD <03068 +Y@hovah > , who <00834
+>aher > brought <05927 +<alah > you up out of the land <00776
+>erets > of Egypt <04714 +Mitsrayim > with great <01419 +gadowl
> power <03581 +koach > and a stretched <05186 +natah > out arm
<02220 +z@rowa< > , him shall ye fear <03372 +yare> > , and him
shall ye worship <07812 +shachah > , and to him shall ye do
sacrifice <02076 +zabach > .
But 2KI 017 039 {But} the LORD <03068 +Y@hovah > your God <00430
+>elohiym > ye shall fear <03372 +yare> > ; and he shall deliver
<05337 +natsal > you out of the hand <03027 +yad > of all <03605
+kol > your enemies <00341 +>oyeb > .
but 2KI 017 040 Howbeit they did not hearken <08085 +shama< > ,
{but} they did <06213 +<asah > after their former <07223
+ri>shown > manner <04941 +mishpat > .
but 2KI 018 006 For he clave <01692 +dabaq > to the LORD <03068
+Y@hovah > , [ and ] departed <05493 +cuwr > not from following
<00310 +>achar > him , {but} kept <08104 +shamar > his
commandments <04687 +mitsvah > , which <00834 +>aher > the LORD
<03068 +Y@hovah > commanded <06680 +tsavah > Moses <04872
+Mosheh > .
but 2KI 018 012 Because they obeyed <08085 +shama< > not the
voice <06963 +qowl > of the LORD <03068 +Y@hovah > their God
<00430 +>elohiym > , {but} transgressed <05674 +<abar > his
covenant <01285 +b@riyth > , [ and ] all <03605 +kol > that
Moses <04872 +Mosheh > the servant <05650 +<ebed > of the LORD
<03068 +Y@hovah > commanded <06680 +tsavah > , and would not
hear <08085 +shama< > [ them ] , nor <03808 +lo> > do <06213
+<asah > [ them ] .
but 2KI 018 020 Thou sayest <00559 +>amar > , ( but [ they are
{but} ] vain <08193 +saphah > words <01697 +dabar > , ) [ I
have ] counsel <06098 +<etsah > and strength <01369 +g@buwrah >
for the war <04421 +milchamah > . Now <06258 +<attah > on <05921
+<al > whom <04310 +miy > dost thou trust <00982 +batach > ,
that thou rebellest <04775 +marad > against me ?
but 2KI 018 020 Thou sayest <00559 +>amar > , ( {but} [ they
are but ] vain <08193 +saphah > words <01697 +dabar > , ) [ I
have ] counsel <06098 +<etsah > and strength <01369 +g@buwrah >
for the war <04421 +milchamah > . Now <06258 +<attah > on <05921
+<al > whom <04310 +miy > dost thou trust <00982 +batach > ,
that thou rebellest <04775 +marad > against me ?
But 2KI 018 022 {But} if <03588 +kiy > ye say <00559 +>amar >
unto me , We trust <00982 +batach > in the LORD <03068 +Y@hovah
> our God <00430 +>elohiym > : [ is ] not that he , whose high
<01116 +bamah > places and whose altars <04196 +mizbeach >
Hezekiah <02396 +Chizqiyah > hath taken <05493 +cuwr > away
<05493 +cuwr > , and hath said <00559 +>amar > to Judah <03063
+Y@huwdah > and Jerusalem <03389 +Y@ruwshalaim > , Ye shall
worship <07812 +shachah > before <06440 +paniym > this <02088
+zeh > altar <04196 +mizbeach > in Jerusalem <03389
+Y@ruwshalaim > ?
But 2KI 018 027 {But} Rabshakeh <07262 +Rabshaqeh > said <00559
+>amar > unto them , Hath my master <00113 +>adown > sent <07971
+shalach > me to thy master <00113 +>adown > , and to thee , to
speak <01696 +dabar > these <00428 +>el - leh > words <01697
+dabar > ? [ hath he ] not [ sent me ] to the men <00582
+>enowsh > which sit <03427 +yashab > on <05921 +<al > the wall
<02346 +chowmah > , that they may eat <00398 +>akal > their own
dung , and drink <08354 +shathah > their own piss <07890 +shayin
> with you ?
But 2KI 018 036 {But} the people <05971 +<am > held <02790
+charash > their peace <02790 +charash > , and answered <06030
+<anah > him not a word <01697 +dabar > : for the king s <04428
+melek > commandment <04687 +mitsvah > was , saying <00559
+>amar > , Answer <06030 +<anah > him not .
but 2KI 019 018 And have cast <05414 +nathan > their gods <00430
+>elohiym > into the fire <00784 +>esh > : for they [ were ] no
<03808 +lo> > gods <00430 +>elohiym > , {but} the work <04639
+ma<aseh > of men s <00120 +>adam > hands <03027 +yad > , wood
<06086 +<ets > and stone <68> : therefore they have destroyed
<6> them .
But 2KI 019 027 {But} I know <03045 +yada< > thy abode <03427
+yashab > , and thy going <03318 +yatsa> > out , and thy coming
<00935 +bow> > in , and thy rage <07264 +ragaz > against <00413
+>el > me .
but 2KI 020 010 And Hezekiah <02396 +Chizqiyah > answered <00559
+>amar > , It is a light <07043 +qalal > thing for the shadow
<06738 +tsel > to go <05186 +natah > down <05186 +natah > ten
<06235 +<eser > degrees <04609 +ma<alah > : nay <03808 +lo> > ,
{but} let the shadow <06738 +tsel > return <07725 +shuwb >
backward <00322 +>achoranniyth > ten <06235 +<eser > degrees
<04609 +ma<alah > .
but 1CH 002 030 And the sons <01121 +ben > of Nadab <05070
+Nadab > ; Seled <05540 +Celed > , and Appaim <00649 +>Appayim >
: {but} Seled <05540 +Celed > died <04191 +muwth > without
<03808 +lo> > children <01121 +ben > .
but 1CH 002 034 Now Sheshan <08348 +Sheshan > had <01961 +hayah
> no <03808 +lo> > sons <01121 +ben > , {but} daughters <01121
+ben > . And Sheshan <08348 +Sheshan > had a servant <05650
+<ebed > , an Egyptian <04713 +Mitsriy > , whose name <08034
+shem > [ was ] Jarha <03398 +Yarcha< > .
but 1CH 004 027 And Shimei <08096 +Shim<iy > had sixteen sons
<01121 +ben > and six <08337 +shesh > daughters <01121 +ben > ;
{but} his brethren <00251 +>ach > had not many <07227 +rab >
children <01121 +ben > , neither <03808 +lo> > did all <03605
+kol > their family <04940 +mishpachah > multiply <07235 +rabah
> , like to the children <01121 +ben > of Judah <03063 +Y@huwdah
> .
but 1CH 005 001 . Now the sons <01121 +ben > of Reuben <07205
+R@>uwben > the firstborn <01060 +b@kowr > of Israel <03478
+Yisra>el > , ( for he [ was ] the firstborn <01060 +b@kowr > ;
{but} , forasmuch as he defiled <02490 +chalal > his father s
<1> bed <03326 +yatsuwa< > , his birthright <01062 +b@kowrah >
was given <05414 +nathan > unto the sons <01121 +ben > of Joseph
<03130 +Yowceph > the son <01121 +ben > of Israel <03478
+Yisra>el > : and the genealogy <03188 +yachas > is not to be
reckoned <03187 +yachas > after the birthright <01062 +b@kowrah
> .
but 1CH 005 002 For Judah <03063 +Y@huwdah > prevailed <01396
+gabar > above his brethren <00251 +>ach > , and of him [ came ]
the chief <05059 +nagan > ruler <05057 +nagiyd > ; {but} the
birthright <01062 +b@kowrah > [ was ] Joseph s <03130 +Yowceph >
: )
But 1CH 006 049 {But} Aaron <00175 +>Aharown > and his sons
<01121 +ben > offered <06999 +qatar > upon the altar <04196
+mizbeach > of the burnt <05930 +<olah > offering , and on
<05921 +<al > the altar <04196 +mizbeach > of incense <07004
+q@toreth > , [ and were appointed ] for all <03605 +kol > the
work <04399 +m@la>kah > of the [ place ] most <06944 +qodesh >
holy <06944 +qodesh > , and to make an atonement <03722 +kaphar
> for Israel <03478 +Yisra>el > , according to all <03605 +kol >
that Moses <04872 +Mosheh > the servant <05650 +<ebed > of God
<00430 +>elohiym > had commanded <06680 +tsavah > .
But 1CH 006 056 {But} the fields <07704 +sadeh > of the city
<05892 +<iyr > , and the villages <02691 +chatser > thereof ,
they gave <05414 +nathan > to Caleb <03612 +Kaleb > the son
<01121 +ben > of Jephunneh <03312 +Y@phunneh > .
but 1CH 007 014 The sons <01121 +ben > of Manasseh <04519
+M@nashsheh > ; Ashriel <00845 +>Asri>eliy > , whom <00834
+>aher > she bare <03205 +yalad > : ( [ {but} ] his concubine
<06370 +piylegesh > the Aramitess <00761 +>Arammiy > bare <03205
+yalad > Machir <04353 +Makiyr > the father <1> of Gilead <01568
+Gil<ad > :
But 1CH 010 004 Then said <00559 +>amar > Saul <07586 +Sha>uwl >
to his armourbearer <03627 +k@liy > , Draw <08025 +shalaph > thy
sword <02719 +chereb > , and thrust <01856 +daqar > me through
therewith ; lest <06435 +pen > these <00428 +>el - leh >
uncircumcised <06189 +<arel > come <00935 +bow> > and abuse
<05953 +<alal > me . {But} his armourbearer <03627 +k@liy >
would <14> not ; for he was sore <03966 +m@<od > afraid <03372
+yare> > . So Saul <07586 +Sha>uwl > took <03947 +laqach > a
sword <02719 +chereb > , and fell <05307 +naphal > upon it .
but 1CH 011 018 And the three <07969 +shalowsh > brake <01234
+baqa< > through <01234 +baqa< > the host <04264 +machaneh > of
the Philistines <06430 +P@lishtiy > , and drew <07579 +sha>ab >
water <04325 +mayim > out of the well <00953 +bowr > of
Bethlehem <01035 +Beyth Lechem > , that [ was ] by the gate
<08179 +sha<ar > , and took <05375 +nasa> > [ it ] , and brought
<00935 +bow> > [ it ] to David <01732 +David > : but David
<01732 +David > would <14> not drink <08354 +shathah > [ of ] it
, {but} poured <05258 +nacak > it out to the LORD <03068
+Y@hovah > ,
but 1CH 011 018 And the three <07969 +shalowsh > brake <01234
+baqa< > through <01234 +baqa< > the host <04264 +machaneh > of
the Philistines <06430 +P@lishtiy > , and drew <07579 +sha>ab >
water <04325 +mayim > out of the well <00953 +bowr > of
Bethlehem <01035 +Beyth Lechem > , that [ was ] by the gate
<08179 +sha<ar > , and took <05375 +nasa> > [ it ] , and brought
<00935 +bow> > [ it ] to David <01732 +David > : {but} David
<01732 +David > would <14> not drink <08354 +shathah > [ of ] it
, but poured <05258 +nacak > it out to the LORD <03068 +Y@hovah
> ,
but 1CH 011 025 Behold <02009 +hinneh > , he was honourable
<03513 +kabad > among <04480 +min > the thirty <07970
+sh@lowshiym > , {but} attained <00935 +bow> > not to the [
first ] three <07969 +shalowsh > : and David <01732 +David > set
<07760 +suwm > him over <05921 +<al > his guard <04928
+mishma<ath > .
but 1CH 012 017 And David <01732 +David > went <03318 +yatsa> >
out to meet <06440 +paniym > them , and answered <06030 +<anah >
and said <00559 +>amar > unto them , If <00518 +>im > ye be come
<00935 +bow> > peaceably <07965 +shalowm > unto me to help
<05826 +<azar > me , mine heart <03824 +lebab > shall be knit
<03162 +yachad > unto you : {but} if <00518 +>im > [ ye be come
] to betray <07411 +ramah > me to mine enemies <06862 +tsar > ,
seeing [ there is ] no <03808 +lo> > wrong <02555 +chamac > in
mine hands <03709 +kaph > , the God <00430 +>elohiym > of our
fathers <1> look <07200 +ra>ah > [ thereon ] , and rebuke <03198
+yakach > [ it ] .
but 1CH 012 019 And there fell <05307 +naphal > [ some ] of
Manasseh <04519 +M@nashsheh > to David <01732 +David > , when he
came <00935 +bow> > with the Philistines <06430 +P@lishtiy >
against <05921 +<al > Saul <07586 +Sha>uwl > to battle <04421
+milchamah > : {but} they helped <05826 +<azar > them not : for
the lords <05633 +ceren > of the Philistines <06430 +P@lishtiy >
upon advisement <06098 +<etsah > sent <07971 +shalach > him away
, saying <00559 +>amar > , He will fall <05307 +naphal > to his
master <00113 +>adown > Saul <07586 +Sha>uwl > to [ the jeopardy
of ] our heads <07218 +ro>sh > .
but 1CH 013 013 So David <01732 +David > brought <05493 +cuwr >
not the ark <00727 +>arown > [ home ] to himself to the city
<05892 +<iyr > of David <01732 +David > , {but} carried <05186
+natah > it aside <05186 +natah > into <00413 +>el > the house
<01004 +bayith > of Obededom <05654 +<Obed >Edowm > the Gittite
<01663 +Gittiy > .
but 1CH 015 002 Then <00227 +>az > David <01732 +David > said
<00559 +>amar > , None <03808 +lo> > ought to carry <05375
+nasa> > the ark <00727 +>arown > of God <00430 +>elohiym >
{but} the Levites <03881 +Leviyiy > : for them hath the LORD
<03068 +Y@hovah > chosen <00977 +bachar > to carry <05375 +nasa>
> the ark <00727 +>arown > of God <00430 +>elohiym > , and to
minister <08334 +sharath > unto him for ever <05769 +<owlam > .
but 1CH 016 005 Asaph <00623 +>Acaph > the chief <07218 +ro>sh >
, and next <04932 +mishneh > to him Zechariah <02148 +Z@karyah >
, Jeiel <03273 +Y@<iy>el > , and Shemiramoth <08070
+Sh@miyramowth > , and Jehiel <03171 +Y@chiy>el > , and
Mattithiah <04993 +Mattithyah > , and Eliab <00446 +>Eliy>ab > ,
and Benaiah <01141 +B@nayah > , and Obededom <05654 +<Obed
>Edowm > : and Jeiel <03273 +Y@<iy>el > with psalteries <03627
+k@liy > and with harps <03658 +kinnowr > ; {but} Asaph <00623
+>Acaph > made a sound <08085 +shama< > with cymbals <04700
+m@tseleth > ;
but 1CH 016 019 When ye were {but} few <04962 +math > , even a
few <04592 +m@<at > , and strangers <01481 +guwr > in it .
but 1CH 016 026 For all <03605 +kol > the gods <00430 +>elohiym
> of the people <05971 +<am > [ are ] idols <00457 +>eliyl > :
{but} the LORD <03068 +Y@hovah > made <06213 +<asah > the
heavens <08064 +shamayim > .
but 1CH 017 001 . Now it came <01961 +hayah > to pass , as David
<01732 +David > sat <03427 +yashab > in his house <01004 +bayith
> , that David <01732 +David > said <00559 +>amar > to Nathan
<05416 +Nathan > the prophet <05030 +nabiy> > , Lo <02009
+hinneh > , I dwell <03427 +yashab > in an house <01004 +bayith
> of cedars <00730 +>erez > , {but} the ark <00727 +>arown > of
the covenant <01285 +b@riyth > of the LORD <03068 +Y@hovah > [
remaineth ] under <08478 +tachath > curtains <03407 +y@riy<ah > .
but 1CH 017 005 For I have not dwelt <03427 +yashab > in an
house <01004 +bayith > since <04480 +min > the day <03117 +yowm
> that I brought <05927 +<alah > up Israel <03478 +Yisra>el >
unto this <02088 +zeh > day <03117 +yowm > ; {but} have gone
<01961 +hayah > from tent <00168 +>ohel > to tent <00168 +>ohel
> , and from [ one ] tabernacle <04908 +mishkan > [ to another ]
.
But 1CH 017 014 {But} I will settle <05975 +<amad > him in mine
house <01004 +bayith > and in my kingdom <04438 +malkuwth > for
ever <05769 +<owlam > : and his throne <03678 +kicce> > shall be
established <03559 +kuwn > for evermore <05769 +<owlam > .
but 1CH 018 004 And David <01732 +David > took <03920 +lakad >
from him a thousand <00505 +>eleph > chariots <07393 +rekeb > ,
and seven <07651 +sheba< > thousand <00505 +>eleph > horsemen
<06571 +parash > , and twenty <06242 +<esriym > thousand <00505
+>eleph > footmen : David <01732 +David > also houghed <06131
+<aqar > all <03605 +kol > the chariot <07393 +rekeb > [ horses
] , {but} reserved <03498 +yathar > of them an hundred <03967
+me>ah > chariots <07393 +rekeb > .
But 1CH 019 003 {But} the princes <08269 +sar > of the children
<01121 +ben > of Ammon <05983 +<Ammown > said <00559 +>amar > to
Hanun <02586 +Chanuwn > , Thinkest <05869 +<ayin > thou that
David <01732 +David > doth honour <03513 +kabad > thy father
<25> , that he hath sent <07971 +shalach > comforters <05162
+nacham > unto thee ? are not his servants <05650 +<ebed > come
<00935 +bow> > unto thee for to search <02713 +chaqar > , and to
overthrow <02015 +haphak > , and to spy <07200 +ra>ah > out the
land <00776 +>erets > ?
but 1CH 019 012 And he said <00559 +>amar > , If <00518 +>im >
the Syrians <00758 +>Aram > be too strong <02388 +chazaq > for
me , then thou shalt help <08668 +t@shuw<ah > me : {but} if
<00518 +>im > the children <01121 +ben > of Ammon <05983
+<Ammown > be too strong <02388 +chazaq > for thee , then I will
help <03467 +yasha< > thee .
But 1CH 019 018 {But} the Syrians <00758 +>Aram > fled <05127
+nuwc > before <06440 +paniym > Israel <03478 +Yisra>el > ; and
David <01732 +David > slew <02026 +harag > of the Syrians <00758
+>Aram > seven <07651 +sheba< > thousand <00505 +>eleph > [ men
which fought in ] chariots <07393 +rekeb > , and forty <00705
+>arba<iym > thousand <00505 +>eleph > footmen , and killed
<04191 +muwth > Shophach <07780 +Showphak > the captain <08269
+sar > of the host <06635 +tsaba> > .
But 1CH 020 001 . And it came <01961 +hayah > to pass , that
after <06256 +<eth > the year <08141 +shaneh > was expired
<08666 +t@shuwbah > , at the time <06256 +<eth > that kings
<04428 +melek > go <03318 +yatsa> > out [ to battle ] , Joab
<03097 +Yow>ab > led <05090 +nahag > forth the power <02428
+chayil > of the army <06635 +tsaba> > , and wasted <07843
+shachath > the country <00776 +>erets > of the children <01121
+ben > of Ammon <05983 +<Ammown > , and came <00935 +bow> > and
besieged <06696 +tsuwr > Rabbah <07237 +Rabbah > . {But} David
<01732 +David > tarried <03427 +yashab > at Jerusalem <03389
+Y@ruwshalaim > . And Joab <03097 +Yow>ab > smote <05221 +nakah
> Rabbah <07237 +Rabbah > , and destroyed <02040 +harac > it .
But 1CH 020 007 {But} when he defied <02778 +charaph . > Israel
<03478 +Yisra>el > , Jonathan <03083 +Y@hownathan > the son
<01121 +ben > of Shimea <08092 +Shim<a> > David s <01732 +David
> brother <00251 +>ach > slew <05221 +nakah > him .
but 1CH 021 003 And Joab <03097 +Yow>ab > answered <00559 +>amar
> , The LORD <03068 +Y@hovah > make his people <05971 +<am > an
hundred <03967 +me>ah > times <06471 +pa<am > so <01992 +hem >
many more <03254 +yacaph > as they [ be ] : {but} , my lord
<00113 +>adown > the king <04428 +melek > , [ are ] they not
all <03605 +kol > my lord s <00113 +>adown > servants <05650
+<ebed > ? why <04100 +mah > then doth my lord <00113 +>adown >
require <01245 +baqash > this <02063 +zo>th > thing ? why will
he be a cause of trespass <00819 +>ashmah > to Israel <03478
+Yisra>el > ?
But 1CH 021 006 {But} Levi <03878 +Leviy > and Benjamin <01144
+Binyamiyn > counted <06485 +paqad > he not among <08432 +tavek
> them : for the king s <04428 +melek > word <01697 +dabar > was
abominable <08581 +ta<ab > to Joab <03097 +Yow>ab > .
but 1CH 021 008 And David <01732 +David > said <00559 +>amar >
unto God <00430 +>elohiym > , I have sinned <02398 +chata> >
greatly <03966 +m@<od > , because <00834 +>aher > I have done
<06213 +<asah > this <02088 +zeh > thing <01697 +dabar > : {but}
now <06258 +<attah > , I beseech <04994 +na> > thee , do <05674
+<abar > away <05674 +<abar > the iniquity <05771 +<avon > of
thy servant <05650 +<ebed > ; for I have done very <03966 +m@<od
> foolishly <05528 +cakal > .
but 1CH 021 013 And David <01732 +David > said <00559 +>amar >
unto Gad <01410 +Gad > , I am in a great <03966 +m@<od > strait
<06887 +tsarar > : let me fall <05307 +naphal > now <04994 +na>
> into the hand <03027 +yad > of the LORD <03068 +Y@hovah > ;
for very <03966 +m@<od > great <07227 +rab > [ are ] his mercies
<07356 +racham > : {but} let me not fall <05307 +naphal > into
the hand <03027 +yad > of man <00120 +>adam > .
but 1CH 021 017 And David <01732 +David > said <00559 +>amar >
unto God <00430 +>elohiym > , [ Is it ] not I [ that ]
commanded <00559 +>amar > the people <05971 +<am > to be
numbered <04487 +manah > ? even I it is that have sinned <02398
+chata> > and done evil <07489 +ra<a< > indeed ; but [ as for ]
these <00428 +>el - leh > sheep <06629 +tso>n > , what <04100
+mah > have they done <06213 +<asah > ? let thine hand <03027
+yad > , I pray <04994 +na> > thee , O LORD <03068 +Y@hovah > my
God <00430 +>elohiym > , be on me , and on my father s <1> house
<01004 +bayith > ; {but} not on thy people <05971 +<am > , that
they should be plagued <04046 +maggephah > .
but 1CH 021 017 And David <01732 +David > said <00559 +>amar >
unto God <00430 +>elohiym > , [ Is it ] not I [ that ]
commanded <00559 +>amar > the people <05971 +<am > to be
numbered <04487 +manah > ? even I it is that have sinned <02398
+chata> > and done evil <07489 +ra<a< > indeed ; {but} [ as for
] these <00428 +>el - leh > sheep <06629 +tso>n > , what <04100
+mah > have they done <06213 +<asah > ? let thine hand <03027
+yad > , I pray <04994 +na> > thee , O LORD <03068 +Y@hovah > my
God <00430 +>elohiym > , be on me , and on my father s <1> house
<01004 +bayith > ; but not on thy people <05971 +<am > , that
they should be plagued <04046 +maggephah > .
but 1CH 021 024 And king <04428 +melek > David <01732 +David >
said <00559 +>amar > to Ornan<00771 +>Ornan > , Nay <03808 +lo>
> ; {but} I will verily <07069 +qanah > buy <07069 +qanah > it
for the full <04392 +male> > price <03701 +keceph > : for I will
not take <05375 +nasa> > [ that ] which <00834 +>aher > [ is ]
thine for the LORD <03068 +Y@hovah > , nor offer <05927 +<alah >
burnt <05930 +<olah > offerings without <02600 +chinnam > cost
<02600 +chinnam > .
But 1CH 021 030 {But} David <01732 +David > could <03201 +yakol
> not go <03212 +yalak > before <06440 +paniym > it to enquire
<01875 +darash > of God <00430 +>elohiym > : for he was afraid
<01204 +ba<ath > because <06440 +paniym > of the sword <02719
+chereb > of the angel <04397 +mal>ak > of the LORD <03068
+Y@hovah > .
But 1CH 022 008 {But} the word <01697 +dabar > of the LORD
<03068 +Y@hovah > came <01961 +hayah > to me , saying <00559
+>amar > , Thou hast shed <08210 +shaphak > blood <01818 +dam >
abundantly <07230 +rob > , and hast made <06213 +<asah > great
<01419 +gadowl > wars <04421 +milchamah > : thou shalt not build
<01129 +banah > an house <01004 +bayith > unto my name <08034
+shem > , because <03588 +kiy > thou hast shed <08210 +shaphak >
much <07227 +rab > blood <01818 +dam > upon the earth <00776
+>erets > in my sight <06440 +paniym > .
but 1CH 023 011 And Jahath <03189 +Yachath > was the chief
<07218 +ro>sh > , and Zizah the second <08145 +sheniy > : {but}
Jeush <03266 +Y@<uwsh > and Beriah <01283 +B@riy<ah > had not
many <07235 +rabah > sons <01121 +ben > ; therefore they were in
one <00259 +>echad > reckoning <06486 +p@quddah > , according to
[ their ] father s <1> house <01004 +bayith > .
but 1CH 023 017 And the sons <01121 +ben > of Eliezer <00461
+>Eliy<ezer > [ were ] , Rehabiah <07345 +R@chabyah > the chief
<07218 +ro>sh > . And Eliezer <00461 +>Eliy<ezer > had <01961
+hayah > none <03808 +lo> > other <00312 +>acher > sons <01121
+ben > ; {but} the sons <01121 +ben > of Rehabiah <07345
+R@chabyah > were very <04605 +ma<al > many <07235 +rabah > .
but 1CH 023 022 And Eleazar <00499 +>El<azar > died <04191
+muwth > , and had <01961 +hayah > no <03808 +lo> > sons <01121
+ben > , {but} daughters <01121 +ben > : and their brethren
<00251 +>ach > the sons <01121 +ben > of Kish <07027 + Qiysh >
took <05375 +nasa> > them .
But 1CH 024 002 {But} Nadab <05070 +Nadab > and Abihu <30> died
<04191 +muwth > before <06440 +paniym > their father <25> , and
had <01961 +hayah > no <03808 +lo> > children <01121 +ben > :
therefore Eleazar <00499 +>El<azar > and Ithamar <00385
+>Iythamar > executed the priest s <03547 +kahan > office .
But 1CH 027 023 {But} David <01732 +David > took <05375 +nasa> >
not the number <04557 +micpar > of them from twenty <06242
+<esriym > years <08141 +shaneh > old <01121 +ben > and under
<04295 +mattah > : because <03588 +kiy > the LORD <03068
+Y@hovah > had said <00559 +>amar > he would increase <07235
+rabah > Israel <03478 +Yisra>el > like to the stars <03556
+kowkab > of the heavens <08064 +shamayim > .
but 1CH 027 024 Joab <03097 +Yow>ab > the son <01121 +ben > of
Zeruiah <06870 +Ts@ruwyah > began <02490 +chalal > to number
<04487 +manah > , {but} he finished <03615 +kalah > not ,
because there fell <01961 +hayah > wrath <07110 +qetseph > for
it against <05921 +<al > Israel <03478 +Yisra>el > ; neither
<03808 +lo> > was the number <04557 +micpar > put <05927 +<alah
> in the account <04557 +micpar > of the chronicles <01697
+dabar > of king <04428 +melek > David <01732 +David > .
But 1CH 028 003 {But} God <00430 +>elohiym > said <00559 +>amar
> unto me , Thou shalt not build <01129 +banah > an house <01004
+bayith > for my name <08034 +shem > , because <03588 +kiy >
thou [ hast been ] a man <00376 +>iysh > of war <04421
+milchamah > , and hast shed <08210 +shaphak > blood <01818 +dam
> .
but 1CH 028 009 And thou , Solomon <08010 +Sh@lomoh > my son
<01121 +ben > , know <03045 +yada< > thou the God <00430
+>elohiym > of thy father <25> , and serve <05647 +<abad > him
with a perfect <08003 +shalem > heart <03820 +leb > and with a
willing <02655 +chaphets > mind <05315 +nephesh > : for the LORD
<03068 +Y@hovah > searcheth <01875 +darash > all <03605 +kol >
hearts <03824 +lebab > , and understandeth <00995 +biyn > all
<03605 +kol > the imaginations <03336 +yetser > of the thoughts
<04284 +machashabah > : if <00518 +>im > thou seek <01875
+darash > him , he will be found <04672 +matsa> > of thee ;
{but} if <00518 +>im > thou forsake <05800 +<azab > him , he
will cast <02186 +zanach > thee off for ever <05703 +<ad > .
but 1CH 029 001 . Furthermore David <01732 +David > the king
<04428 +melek > said <00559 +>amar > unto all <03605 +kol > the
congregation <06951 +qahal > , Solomon <08010 +Sh@lomoh > my son
<01121 +ben > , whom alone <00259 +>echad > God <00430 +>elohiym
> hath chosen <00977 +bachar > , [ is yet ] young <05288 +na<ar
> and tender <07390 +rak > , and the work <04399 +m@la>kah > [
is ] great <01419 +gadowl > : for the palace <01002 +biyrah > [
is ] not for man <00120 +>adam > , {but} for the LORD <03068
+Y@hovah > God <00430 +>elohiym > .
But 1CH 029 014 {But} who <04310 +miy > [ am ] I , and what
<04310 +miy > [ is ] my people <05971 +<am > , that we should be
able to offer so willingly <05068 +nadab > after this <02063
+zo>th > sort ? for all <03605 +kol > things [ come ] of thee ,
and of thine own have we given <05414 +nathan > thee .
But 2CH 001 004 {But} the ark <00727 +>arown > of God <00430
+>elohiym > had David <01732 +David > brought <05927 +<alah > up
from Kirjathjearim <07157 +Qiryath Y@<ariym > to [ the place
which ] David <01732 +David > had prepared <03559 +kuwn > for it
: for he had pitched <05186 +natah > a tent <00168 +>ohel > for
it at Jerusalem <03389 +Y@ruwshalaim > .
but 2CH 001 011 And God <00430 +>elohiym > said <00559 +>amar >
to Solomon <08010 +Sh@lomoh > , Because this <02063 +zo>th > was
in thine heart <03824 +lebab > , and thou hast not asked <07592
+sha>al > riches <06239 +<osher > , wealth <05233 +nekec > , or
honour <03519 +kabowd > , nor the life <05315 +nephesh > of
thine enemies <08130 +sane> > , neither <03808 +lo> > yet <01571
+gam > hast asked <07592 +sha>al > long <07227 +rab > life
<03117 +yowm > ; {but} hast asked <07592 +sha>al > wisdom <02451
+chokmah > and knowledge <04093 +madda< > for thyself , that
thou mayest judge <08199 +shaphat > my people <05971 +<am > ,
over <05921 +<al > whom I have made thee king <04427 +malak > :
But 2CH 002 006 {But} who <04310 +miy > is able to build <01129
+banah > him an house <01004 +bayith > , seeing the heaven
<08064 +shamayim > and heaven <08064 +shamayim > of heavens
<08064 +shamayim > cannot <03808 +lo> > contain <03557 +kuwl >
him ? who <04310 +miy > [ am ] I then , that I should build
<01129 +banah > him an house <01004 +bayith > , save <00518 +>im
> only to burn <06999 +qatar > sacrifice before <06440 +paniym >
him ?
but 2CH 004 006 He made <06213 +<asah > also ten <06235 +<eser >
lavers <03595 +kiyowr > , and put <05414 +nathan > five <02568
+chamesh > on the right <03225 +yamiyn > hand , and five <02568
+chamesh > on the left <08040 +s@mo>wl > , to wash <07364
+rachats > in them : such things as they offered <04639 +ma<aseh
> for the burnt <05930 +<olah > offering they washed <01740
+duwach > in them ; {but} the sea <03220 +yam > [ was ] for the
priests <03548 +kohen > to wash <07364 +rachats > in .
but 2CH 005 009 And they drew <00748 +>arak > out the staves
<00905 +bad > [ of the ark <00727 +>arown > ] , that the ends
<07218 +ro>sh > of the staves <00905 +bad > were seen <07200
+ra>ah > from the ark before the oracle <01687 +d@biyr > ; {but}
they were not seen <07200 +ra>ah > without <02351 +chuwts > .
And there <08033 +sham > it is unto this <02088 +zeh > day
<03117 +yowm > .
But 2CH 006 002 {But} I have built <01129 +banah > an house
<01004 +bayith > of habitation <02073 +z@buwl > for thee , and a
place <04349 +makown > for thy dwelling <03427 +yashab > for
ever <05769 +<owlam > .
But 2CH 006 006 {But} I have chosen <00977 +bachar > Jerusalem
<03389 +Y@ruwshalaim > , that my name <08034 +shem > might be
there <08033 +sham > ; and have chosen <00977 +bachar > David
<01732 +David > to be over <05921 +<al > my people <05971 +<am >
Israel <03478 +Yisra>el > .
But 2CH 006 008 {But} the LORD <03068 +Y@hovah > said <00559
+>amar > to David <01732 +David > myfather <25> , Forasmuch as
it was in thine heart <03824 +lebab > to build <01129 +banah >
an house <01004 +bayith > for my name <08034 +shem > , thou
didst well <02895 +towb > in that it was in thine heart <03824
+lebab > :
but 2CH 006 009 Notwithstanding <07535 +raq > thou shalt not
build <01129 +banah > the house <01004 +bayith > ; {but} thy son
<01121 +ben > which shall come <03318 +yatsa> > forth <03318
+yatsa> > out of thy loins <02504 +chalats > , he shall build
<01129 +banah > the house <01004 +bayith > for my name <08034
+shem > .
But 2CH 006 018 {But} will God <00430 +>elohiym > in very <00552
+>umnam > deed dwell <03427 +yashab > with men <00120 +>adam >
on <05921 +<al > the earth <00776 +>erets > ? behold <02009
+hinneh > , heaven <08064 +shamayim > and the heaven <08064
+shamayim > of heavens <08064 +shamayim > cannot <03808 +lo> >
contain <03557 +kuwl > thee ; how <00637 +>aph > much <00637
+>aph > less this <02088 +zeh > house <01004 +bayith > which
<00834 +>aher > I have built <01129 +banah > !
but 2CH 006 032 Moreover <01571 +gam > concerning <00413 +>el >
the stranger <05237 +nokriy > , which <00834 +>aher > is not of
thy people <05971 +<am > Israel <03478 +Yisra>el > , {but} is
come <00935 +bow> > from a far <07350 +rachowq > country <00776
+>erets > for thy great <01419 +gadowl > name s <08034 +shem >
sake <04616 +ma<an > , and thy mighty <02389 +chazaq > hand
<03027 +yad > , and thy stretched <05186 +natah > out arm <02220
+z@rowa< > ; if they come <00935 +bow> > and pray <06419 +palal
> in this <02088 +zeh > house <01004 +bayith > ;
But 2CH 007 019 {But} if <00518 +>im > ye turn <07725 +shuwb >
away , and forsake <05800 +<azab > my statutes <02708 +chuqqah >
and my commandments <04687 +mitsvah > , which <00834 +>aher > I
have set <05414 +nathan > before <06440 +paniym > you , and
shall go <01980 +halak > and serve <05647 +<abad > other <00312
+>acher > gods <00430 +>elohiym > , and worship <07812 +shachah
> them ;
But 2CH 008 008 [ {But} ] of their children <01121 +ben > , who
<00834 +>aher > were left <03498 +yathar > after <00310 +>achar
> them in the land <00776 +>erets > , whom <00834 +>aher > the
children <01121 +ben > of Israel <03478 +Yisra>el > consumed
<03615 +kalah > not , them did Solomon <08010 +Sh@lomoh > make
to pay <05927 +<alah > tribute <04522 +mac > until <05704 +<ad >
this <02088 +zeh > day <03117 +yowm > .
but 2CH 008 009 But of the children <01121 +ben > of Israel
<03478 +Yisra>el > did Solomon <08010 +Sh@lomoh > make <05414
+nathan > no <03808 +lo> > servants <05650 +<ebed > for his work
<04399 +m@la>kah > ; {but} they [ were ] men <00582 +>enowsh >
of war <04421 +milchamah > , and chief <08269 +sar > of his
captains <07991 +shaliysh > , and captains <08269 +sar > of his
chariots <07393 +rekeb > and horsemen <06571 +parash > .
But 2CH 008 009 {But} of the children <01121 +ben > of Israel
<03478 +Yisra>el > did Solomon <08010 +Sh@lomoh > make <05414
+nathan > no <03808 +lo> > servants <05650 +<ebed > for his work
<04399 +m@la>kah > ; but they [ were ] men <00582 +>enowsh > of
war <04421 +milchamah > , and chief <08269 +sar > of his
captains <07991 +shaliysh > , and captains <08269 +sar > of his
chariots <07393 +rekeb > and horsemen <06571 +parash > .
But 2CH 010 008 {But} he forsook <05800 +<azab > the counsel
<06098 +<etsah > which <00834 +>aher > the old <02205 +zaqen >
men gave <03289 +ya<ats > him , and took counsel <03289 +ya<ats
> with the young <03206 +yeled > men that were brought <01431
+gadal > up with him , that stood <05975 +<amad > before <06440
+paniym > him .
but 2CH 010 010 And the young <03206 +yeled > men that were
brought <01431 +gadal > up with him spake <01696 +dabar > unto
him , saying <00559 +>amar > , Thus <03541 +koh > shalt thou
answer <00559 +>amar > the people <05971 +<am > that spake
<01696 +dabar > unto thee , saying <00559 +>amar > , Thy father
<25> made our yoke <05923 +<ol > heavy <03513 +kabad > , {but}
make thou [ it ] somewhat lighter <07043 +qalal > for us ; thus
<03541 +koh > shalt thou say <00559 +>amar > unto them , My
little <06996 +qatan > [ finger ] shall be thicker <05666 +<abah
> than my father s <1> loins <04975 +mothen > .
but 2CH 010 011 For whereas <06258 +<attah > my father <25> put
<06006 +<amac > a heavy <03515 +kabed > yoke <05923 +<ol > upon
you , I will put <03254 +yacaph > more <03254 +yacaph > to your
yoke <05923 +<ol > : my father <25> chastised <03256 +yacar >
you with whips <07752 +showt > , {but} I [ will chastise you ]
with scorpions <06137 +<aqrab > .
but 2CH 010 014 And answered <01697 +dabar > them after the
advice <06098 +<etsah > of the young <03206 +yeled > men ,
saying <00559 +>amar > , My father <25> made your yoke <05923
+<ol > heavy <03513 +kabad > , but I will add <03254 +yacaph >
thereto <05921 +<al > : my father <25> chastised <03256 +yacar >
you with whips <07752 +showt > , {but} I [ will chastise you ]
with scorpions <06137 +<aqrab > .
but 2CH 010 014 And answered <01697 +dabar > them after the
advice <06098 +<etsah > of the young <03206 +yeled > men ,
saying <00559 +>amar > , My father <25> made your yoke <05923
+<ol > heavy <03513 +kabad > , {but} I will add <03254 +yacaph >
thereto <05921 +<al > : my father <25> chastised <03256 +yacar >
you with whips <07752 +showt > , but I [ will chastise you ]
with scorpions <06137 +<aqrab > .
But 2CH 010 017 {But} [ as for ] the children <01121 +ben > of
Israel <03478 +Yisra>el > that dwelt <03427 +yashab > in the
cities <05892 +<iyr > of Judah <03063 +Y@huwdah > , Rehoboam
<07346 +R@chab<am > reigned <04427 +malak > over <05921 +<al >
them .
But 2CH 010 018 Then king <04428 +melek > Rehoboam <07346
+R@chab<am > sent <07971 +shalach > Hadoram <01913 +Hadowram >
that [ was ] over <05921 +<al > the tribute <04522 +mac > ; and
the children <01121 +ben > of Israel <03478 +Yisra>el > stoned
<07275 +ragam > him with stones <68> , that he died <04191
+muwth > . {But} king <04428 +melek > Rehoboam <07346 +R@chab<am
> made speed <00553 +>amats > to get <05927 +<alah > him up to [
his ] chariot <04818 +merkabah > , to flee <05127 +nuwc > to
Jerusalem <03389 +Y@ruwshalaim > .
But 2CH 011 002 {But} the word <01697 +dabar > of the LORD
<03068 +Y@hovah > came <01961 +hayah > to Shemaiah <08098
+Sh@ma<yah > the man <00376 +>iysh > of God <00430 +>elohiym > ,
saying <00559 +>amar > ,
but 2CH 012 007 And when the LORD <03068 +Y@hovah > saw <07200
+ra>ah > that they humbled <03665 +kana< > themselves , the word
<01697 +dabar > of the LORD <03068 +Y@hovah > came <01961 +hayah
> to Shemaiah <08098 +Sh@ma<yah > , saying <00559 +>amar > ,
They have humbled <03665 +kana< > themselves ; [ therefore ] I
will not destroy <07843 +shachath > them , {but} I will grant
<05414 +nathan > them some <04592 +m@<at > deliverance <06413
+p@leytah > ; and my wrath <02534 +chemah > shall not be poured
<05413 +nathak > out upon Jerusalem <03389 +Y@ruwshalaim > by
the hand <03027 +yad > of Shishak <07895 +Shiyshaq > .
But 2CH 013 010 {But} as for us , the LORD <03068 +Y@hovah > [
is ] our God <00430 +>elohiym > , and we have not forsaken
<05800 +<azab > him ; and the priests <03548 +kohen > , which
minister <08334 +sharath > unto the LORD <03068 +Y@hovah > , [
are ] the sons <01121 +ben > of Aaron <00175 +>Aharown > , and
the Levites <03881 +Leviyiy > [ wait ] upon [ their ] business
<04399 +m@la>kah > :
but 2CH 013 011 And they burn <06999 +qatar > unto the LORD
<03068 +Y@hovah > every morning <01242 +boqer > and every
evening <06153 +<ereb > burnt <05930 +<olah > sacrifices and
sweet <05561 +cam > incense <07004 +q@toreth > : the shewbread
also [ set they in order ] upon the pure <02889 +tahowr > table
<07979 +shulchan > ; and the candlestick <04501 +m@nowrah > of
gold <02091 +zahab > with the lamps <05216 +niyr > thereof , to
burn <01197 +ba<ar > every evening <06153 +<ereb > : for we keep
<08104 +shamar > the charge <04931 +mishmereth > of the LORD
<03068 +Y@hovah > our God <00430 +>elohiym > ; {but} ye have
forsaken <05800 +<azab > him .
But 2CH 013 013 . {But} Jeroboam <03379 +Yarob<am > caused an
ambushment <03993 +ma>arab > to come <00935 +bow> > about <05437
+cabab > behind <00310 +>achar > them : so they were before
<06440 +paniym > Judah <03063 +Y@huwdah > , and the ambushment
<03993 +ma>arab > [ was ] behind <00310 +>achar > them.
But 2CH 013 021 {But} Abijah <29> waxed mighty <02388 +chazaq > ,
and married <05375 +nasa> > fourteen wives <00802 +>ishshah > ,
and begat <03205 +yalad > twenty <06242 +<esriym > and two
<08147 +sh@nayim > sons <01121 +ben > , and sixteen daughters
<01121 +ben > .
but 2CH 015 002 And he went <03318 +yatsa> > out to meet <06440
+paniym > Asa <00609 +>Aca> > , and said <00559 +>amar > unto
him , Hear <08085 +shama< > ye me , Asa <00609 +>Aca> > , and
all <03605 +kol > Judah <03063 +Y@huwdah > and Benjamin <01144
+Binyamiyn > ; The LORD <03068 +Y@hovah > [ is ] with you ,
while ye be with him ; and if <00518 +>im > ye seek <01875
+darash > him , he will be found <04672 +matsa> > of you ; {but}
if <00518 +>im > ye forsake <05800 +<azab > him , he will
forsake <05800 +<azab > you .
But 2CH 015 004 {But} when they in their trouble <06862 +tsar >
did turn <07725 +shuwb > unto the LORD <03068 +Y@hovah > God
<00430 +>elohiym > of Israel <03478 +Yisra>el > , and sought
<01245 +baqash > him , he was found <04672 +matsa> > of them .
but 2CH 015 005 And in those <01992 +hem > times [ there was ]
no <00369 +>ayin > peace <07965 +shalowm > to him that went
<03318 +yatsa> > out , nor to him that came <00935 +bow> > in ,
{but} great <07227 +rab > vexations <04103 +m@huwmah > [ were ]
upon all <03605 +kol > the inhabitants <03427 +yashab > of the
countries <00776 +>erets > .
But 2CH 015 017 {But} the high <01116 +bamah > places were not
taken <05493 +cuwr > away <05493 +cuwr > out of Israel <03478
+Yisra>el > : nevertheless <07535 +raq > the heart <03824 +lebab
> of Asa <00609 +>Aca> > was perfect <08003 +shalem > all <03605
+kol > his days <03117 +yowm > .
but 2CH 016 012 And Asa <00609 +>Aca> > in the thirty <07970
+sh@lowshiym > and ninth <08672 +tesha< > year <08141 +shaneh >
of his reign <04438 +malkuwth > was diseased <02470 +chalah > in
his feet <07272 +regel > , until <05704 +<ad > his disease
<02483 +choliy > [ was ] exceeding <04605 +ma<al > [ great ] :
yet <01571 +gam > in his disease <02483 +choliy > he sought
<01875 +darash > not to the LORD <03068 +Y@hovah > , {but} to
the physicians <07495 +rapha> > .
But 2CH 017 004 {But} sought <01875 +darash > to the [ LORD
<03068 +Y@hovah > ] God <00430 +>elohiym > of his father <25> ,
and walked <01980 +halak > in his commandments <04687 +mitsvah >
, and not after <00310 +>achar > the doings <04640 +Ma<say > of
Israel <03478 +Yisra>el > .
But 2CH 018 006 {But} Jehoshaphat <03092 +Y@howshaphat > said
<00559 +>amar > , [ Is there ] not here a prophet <05030
+nabiy> > of the LORD <03068 +Y@hovah > besides <05750 +<owd > ,
that we might enquire <01875 +darash > of him ?
but 2CH 018 007 And the king <04428 +melek > of Israel <03478
+Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092
+Y@howshaphat > , [ There is ] yet <05750 +<owd > one <00259
+>echad > man <00376 +>iysh > , by whom we may enquire <01875
+darash > of the LORD <03068 +Y@hovah > : but I hate <08130
+sane> > him ; for he never <00369 +>ayin > prophesied <05012
+naba> > good <02896 +towb > unto me , {but} always evil <07451
+ra< > : the same <01931 +huw> > [ is ] Micaiah <04321
+Miykay@huw > the son <01121 +ben > of Imla <03229 +Yimla> > .
And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > ,
Let not the king <04428 +melek > say <00559 +>amar > so <03651
+ken > .
but 2CH 018 007 And the king <04428 +melek > of Israel <03478
+Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092
+Y@howshaphat > , [ There is ] yet <05750 +<owd > one <00259
+>echad > man <00376 +>iysh > , by whom we may enquire <01875
+darash > of the LORD <03068 +Y@hovah > : {but} I hate <08130
+sane> > him ; for he never <00369 +>ayin > prophesied <05012
+naba> > good <02896 +towb > unto me , but always evil <07451
+ra< > : the same <01931 +huw> > [ is ] Micaiah <04321
+Miykay@huw > the son <01121 +ben > of Imla <03229 +Yimla> > .
And Jehoshaphat <03092 +Y@howshaphat > said <00559 +>amar > ,
Let not the king <04428 +melek > say <00559 +>amar > so <03651
+ken > .
but 2CH 018 015 And the king <04428 +melek > said <00559 +>amar
> to him , How <05704 +<ad > many times <06471 +pa<am > shall I
adjure <07650 +shaba< > thee that thou say <00559 +>amar >
nothing <03808 +lo> > {but} the truth <00571 +>emeth > to me in
the name <08034 +shem > of the LORD <03068 +Y@hovah > ?
but 2CH 018 017 And the king <04428 +melek > of Israel <03478
+Yisra>el > said <00559 +>amar > to Jehoshaphat <03092
+Y@howshaphat > , Did I not tell <00559 +>amar > thee [ that ]
he would not prophesy <05012 +naba> > good <02896 +towb > unto
me , {but} evil <07451 +ra< > ?
but 2CH 018 029 And the king <04428 +melek > of Israel <03478
+Yisra>el > said <00559 +>amar > unto Jehoshaphat <03092
+Y@howshaphat > , I will disguise <02664 +chaphas > myself , and
will go <00935 +bow> > to the battle <04421 +milchamah > ; {but}
put <03847 +labash > thou on thy robes <00899 +beged > . So the
king <04428 +melek > of Israel <03478 +Yisra>el > disguised
<02664 +chaphas > himself ; and they went <00935 +bow> > to the
battle <04421 +milchamah > .
but 2CH 018 031 And it came <01961 +hayah > to pass , when the
captains <08269 +sar > of the chariots <07393 +rekeb > saw
<07200 +ra>ah > Jehoshaphat <03092 +Y@howshaphat > , that they
said <00559 +>amar > , It [ is ] the king <04428 +melek > of
Israel <03478 +Yisra>el > . Therefore they compassed <05437
+cabab > about him to fight <03898 +lacham > : {but} Jehoshaphat
<03092 +Y@howshaphat > cried <02199 +za<aq > out , and the LORD
<03068 +Y@hovah > helped <05826 +<azar > him ; and God <00430
+>elohiym > moved <05496 +cuwth > them [ to depart ] from him .
but 2CH 019 006 And said <00559 +>amar > to the judges <08199
+shaphat > , Take <07200 +ra>ah > heed <07200 +ra>ah > what
<04100 +mah > ye do <06213 +<asah > : for ye judge <08199
+shaphat > not for man <00120 +>adam > , {but} for the LORD
<03068 +Y@hovah > , who [ is ] with you in the judgment .
but 2CH 020 010 And now <06258 +<attah > , behold <02009 +hinneh
> , the children <01121 +ben > of Ammon <05983 +<Ammown > and
Moab <04124 +Mow>ab > and mount <02022 +har > Seir <08165
+Se<iyr > , whom <00834 +>aher > thou wouldest not let Israel
<03478 +Yisra>el > invade <00935 +bow> > , when they came <00935
+bow> > out of the land <00776 +>erets > of Egypt <04714
+Mitsrayim > , {but} they turned <05493 +cuwr > from them , and
destroyed <08045 +shamad > them not ;
but 2CH 020 012 O our God <00430 +>elohiym > , wilt thou not
judge <08199 +shaphat > them ? for we have no <00369 +>ayin >
might <03581 +koach > against <06440 +paniym > this <02088 +zeh
> great <07227 +rab > company <01995 +hamown > that cometh
<00935 +bow> > against <05921 +<al > us ; neither <03808 +lo> >
know <03045 +yada< > we what <04100 +mah > to do <06213 +<asah >
: {but} our eyes <05869 +<ayin > [ are ] upon thee .
but 2CH 020 015 And he said <00559 +>amar > , Hearken <07181
+qashab > ye , all <03605 +kol > Judah <03063 +Y@huwdah > , and
ye inhabitants <03427 +yashab > of Jerusalem <03389
+Y@ruwshalaim > , and thou king <04428 +melek > Jehoshaphat
<03092 +Y@howshaphat > , Thus <03541 +koh > saith <00559 +>amar
> the LORD <03068 +Y@hovah > unto you , Be not afraid <03372
+yare> > nor <00408 +>al > dismayed <02865 +chathath > by reason
<06440 +paniym > of this <02088 +zeh > great <07227 +rab >
multitude <01995 +hamown > ; for the battle <04421 +milchamah >
[ is ] not yours , {but} God s <00430 +>elohiym > .
but 2CH 021 003 And their father <25> gave <05414 +nathan > them
great <07227 +rab > gifts <04979 +mattanah > of silver <03701
+keceph > , and of gold <02091 +zahab > , and of precious <04030
+migdanah > things , with fenced <04694 +m@tsuwrah > cities
<05892 +<iyr > in Judah <03063 +Y@huwdah > : {but} the kingdom
<04467 +mamlakah > gave <05414 +nathan > he to Jehoram <03088
+Y@howram > ; because <03588 +kiy > he [ was ] the firstborn
<01060 +b@kowr > .
But 2CH 021 013 {But} hast walked <03212 +yalak > in the way
<01870 +derek > of the kings <04428 +melek > of Israel <03478
+Yisra>el > , and hast made Judah <03063 +Y@huwdah > and the
inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim >
to go a whoring <02181 +zanah > , like to the whoredoms <02181
+zanah > of the house <01004 +bayith > of Ahab <00256 +>Ach>ab >
, and also <01571 +gam > hast slain <02026 +harag > thy brethren
<00251 +>ach > of thy father s <1> house <01004 +bayith > , [
which were ] better <02896 +towb > than thyself :
but 2CH 021 020 Thirty <07970 +sh@lowshiym > and two <08147
+sh@nayim > years old <01121 +ben > was he when he began to
reign <04427 +malak > , and he reigned <04427 +malak > in
Jerusalem <03389 +Y@ruwshalaim > eight <08083 +sh@moneh > years
<08141 +shaneh > , and departed <03212 +yalak > without <03808
+lo> > being desired <02532 +chemdah > . Howbeit they buried
<06912 +qabar > him in the city <05892 +<iyr > of David <01732
+David > , {but} not in the sepulchres <06913 +qeber > of the
kings <04428 +melek > .
But 2CH 022 010 . {But} when Athaliah <06271 +<Athalyah > the
mother <00517 +>em > of Ahaziah <00274 +>Achazyah > saw <07200
+ra>ah > that her son <01121 +ben > was dead <04191 +muwth > ,
she arose <06965 +quwm > and destroyed <01696 +dabar > all
<03605 +kol > the seed <02233 +zera< > royal <04467 +mamlakah >
of the house <01004 +bayith > of Judah <03063 +Y@huwdah >.
But 2CH 022 011 {But} Jehoshabeath <03090 +Y@howshab<ath > , the
daughter of the king <04428 +melek > , took <03947 +laqach >
Joash <03101 +Yow>ash > the son <01121 +ben > of Ahaziah <00274
+>Achazyah > , and stole <01589 +ganab > him from among <08432
+tavek > the king s <04428 +melek > sons <01121 +ben > that were
slain <04191 +muwth > , and put <05414 +nathan > him and his
nurse <03243 +yanaq > in a bedchamber . So Jehoshabeath <03090
+Y@howshab<ath > , the daughter <01323 +bath > of king <04428
+melek > Jehoram <03088 +Y@howram > , the wife <00802 +>ishshah
> of Jehoiada <03111 +Yowyada< > the priest <03548 +kohen > , (
for she was the sister <00269 +>achowth > of Ahaziah <00274
+>Achazyah > , ) hid <05641 +cathar > him from Athaliah <06271
+<Athalyah > , so that she slew <04191 +muwth > him not .
but 2CH 023 006 But let none <00408 +>al > come <00935 +bow> >
into the house <01004 +bayith > of the LORD <03068 +Y@hovah > ,
save the priests <03548 +kohen > , and they that minister <08334
+sharath > of the Levites <03881 +Leviyiy > ; they shall go
<00935 +bow> > in , for they [ are ] holy <06944 +qodesh > :
{but} all <03605 +kol > the people <05971 +<am > shall keep
<08104 +shamar > the watch <04931 +mishmereth > of the LORD
<03068 +Y@hovah > .
But 2CH 023 006 {But} let none <00408 +>al > come <00935 +bow> >
into the house <01004 +bayith > of the LORD <03068 +Y@hovah > ,
save the priests <03548 +kohen > , and they that minister <08334
+sharath > of the Levites <03881 +Leviyiy > ; they shall go
<00935 +bow> > in , for they [ are ] holy <06944 +qodesh > : but
all <03605 +kol > the people <05971 +<am > shall keep <08104
+shamar > the watch <04931 +mishmereth > of the LORD <03068
+Y@hovah > .
but 2CH 023 007 And the Levites <03881 +Leviyiy > shall compass
<05362 +naqaph > the king <04428 +melek > round <05439 +cabiyb >
about , every man <00376 +>iysh > with his weapons <03627 +k@liy
> in his hand <03027 +yad > ; and whosoever [ else ] cometh
<00935 +bow> > into the house <01004 +bayith > , he shall be put
to death <04191 +muwth > : {but} be ye with the king <04428
+melek > when he cometh <00935 +bow> > in , and when he goeth
<03318 +yatsa> > out .
But 2CH 024 015 . {But} Jehoiada <03111 +Yowyada< > waxed old
<02204 +zaqen > , and was full <07646 +saba< > of days <03117
+yowm > when he died <04191 +muwth > ; an hundred <03967 +me>ah
> and thirty <07970 +sh@lowshiym > years <08141 +shaneh > old
<01121 +ben > [ was he ] when he died <04194 +maveth >.
but 2CH 024 019 Yet he sent <07971 +shalach > prophets <05030
+nabiy> > to them , to bring <07725 +shuwb > them again <07725
+shuwb > unto the LORD <03068 +Y@hovah > ; and they testified
<05749 +<uwd > against them : {but} they would not give ear
<00238 +>azan > .
but 2CH 024 022 Thus Joash <03101 +Yow>ash > the king <04428
+melek > remembered <02142 +zakar > not the kindness <02617
+checed > which <00834 +>aher > Jehoiada <03111 +Yowyada< > his
father <25> had done <06213 +<asah > to him , {but} slew <02026
+harag > his son <01121 +ben > . And when he died <04191 +muwth
> , he said <00559 +>amar > , The LORD <03068 +Y@hovah > look
<07200 +ra>ah > upon [ it ] , and require <01875 +darash > [ it
] .
but 2CH 024 025 And when they were departed <03212 +yalak > from
him , ( for they left <05800 +<azab > him in great <07227 +rab
> diseases <04251 +machluy > , ) his own <00249 +>ezrach >
servants <05650 +<ebed > conspired <07194 +qashar > against
<05921 +<al > him for the blood <01818 +dam > of the sons <01121
+ben > of Jehoiada <03111 +Yowyada< > the priest <03548 +kohen >
, and slew <02026 +harag > him on <05921 +<al > his bed <04296
+mittah > , and he died <04191 +muwth > : and they buried <06912
+qabar > him in the city <05892 +<iyr > of David <01732 +David >
, {but} they buried <06912 +qabar > him not in the sepulchres
<06913 +qeber > of the kings <04428 +melek > .
but 2CH 025 002 And he did <06213 +<asah > [ that which was ]
right <03477 +yashar > in the sight <05869 +<ayin > of the LORD
<03068 +Y@hovah > , {but} not with a perfect <08003 +shalem >
heart <03824 +lebab > .
but 2CH 025 004 But he slew <04191 +muwth > not their children
<01121 +ben > , but [ did ] as [ it is ] written <03789 +kathab
> in the law <08451 +towrah > in the book <05612 +cepher > of
Moses <04872 +Mosheh > , where <00834 +>aher > the LORD <03068
+Y@hovah > commanded <06680 +tsavah > , saying <00559 +>amar > ,
The fathers <1> shall not die <04191 +muwth > for the children
<01121 +ben > , neither <03808 +lo> > shall the children <01121
+ben > die <04191 +muwth > for the fathers <1> , {but} every man
<00376 +>iysh > shall die <04191 +muwth > for his own sin <02399
+chet> > .
but 2CH 025 004 But he slew <04191 +muwth > not their children
<01121 +ben > , {but} [ did ] as [ it is ] written <03789
+kathab > in the law <08451 +towrah > in the book <05612 +cepher
> of Moses <04872 +Mosheh > , where <00834 +>aher > the LORD
<03068 +Y@hovah > commanded <06680 +tsavah > , saying <00559
+>amar > , The fathers <1> shall not die <04191 +muwth > for the
children <01121 +ben > , neither <03808 +lo> > shall the
children <01121 +ben > die <04191 +muwth > for the fathers <1> ,
but every man <00376 +>iysh > shall die <04191 +muwth > for his
own sin <02399 +chet> > .
But 2CH 025 004 {But} he slew <04191 +muwth > not their children
<01121 +ben > , but [ did ] as [ it is ] written <03789 +kathab
> in the law <08451 +towrah > in the book <05612 +cepher > of
Moses <04872 +Mosheh > , where <00834 +>aher > the LORD <03068
+Y@hovah > commanded <06680 +tsavah > , saying <00559 +>amar > ,
The fathers <1> shall not die <04191 +muwth > for the children
<01121 +ben > , neither <03808 +lo> > shall the children <01121
+ben > die <04191 +muwth > for the fathers <1> , but every man
<00376 +>iysh > shall die <04191 +muwth > for his own sin <02399
+chet> > .
But 2CH 025 007 {But} there came <00935 +bow> > a man <00376
+>iysh > of God <00430 +>elohiym > to him , saying <00559 +>amar
> , O king <04428 +melek > , let not the army <06635 +tsaba> >
of Israel <03478 +Yisra>el > go <00935 +bow> > with thee ; for
the LORD <03068 +Y@hovah > [ is ] not with Israel <03478
+Yisra>el > , [ to wit , with ] all <03605 +kol > the children
<01121 +ben > of Ephraim <00669 +>Ephrayim > .
But 2CH 025 008 {But} if <00518 +>im > thou wilt go <00935 +bow>
> , do <06213 +<asah > [ it ] , be strong <02388 +chazaq > for
the battle <04421 +milchamah > : God <00430 +>elohiym > shall
make thee fall <03782 +kashal > before <06440 +paniym > the
enemy <00341 +>oyeb > : for God <00430 +>elohiym > hath <03426
+yesh > power <03581 +koach > to help <05826 +<azar > , and to
cast <03782 +kashal > down <03782 +kashal > .
But 2CH 025 009 And Amaziah <00558 +>Amatsyah > said <00559
+>amar > to the man <00376 +>iysh > of God <00430 +>elohiym > ,
{But} what <04100 +mah > shall we do <06213 +<asah > for the
hundred <03967 +me>ah > talents <03603 +kikkar > which <00834
+>aher > I have given <05414 +nathan > to the army <01416
+g@duwd > of Israel <03478 +Yisra>el > ? And the man <00376
+>iysh > of God <00430 +>elohiym > answered <00559 +>amar > ,
The LORD <03068 +Y@hovah > is able to give <05414 +nathan > thee
much <07235 +rabah > more <07235 +rabah > than this <02088 +zeh
> .
But 2CH 025 013 {But} the soldiers <01121 +ben > of the army
<01416 +g@duwd > which <00834 +>aher > Amaziah <00558 +>Amatsyah
> sent <07725 +shuwb > back <07725 +shuwb > , that they should
not go <03212 +yalak > with him to battle <04421 +milchamah > ,
fell <06584 +pashat > upon the cities <05892 +<iyr > of Judah
<03063 +Y@huwdah > , from Samaria <08111 +Shom@rown > even unto
Bethhoron <01032 +Beyth Chowrown > , and smote <05221 +nakah >
three <07969 +shalowsh > thousand <00505 +>eleph > of them , and
took much <07227 +rab > spoil <00961 +bizzah > .
But 2CH 025 020 {But} Amaziah <00558 +>Amatsyah > would not hear
<08085 +shama< > ; for it [ came ] of God <00430 +>elohiym > ,
that he might deliver <05414 +nathan > them into the hand <03027
+yad > [ of their enemies ] , because <03588 +kiy > they sought
<01875 +darash > after the gods <00430 +>elohiym > of Edom
<00123 +>Edom > .
but 2CH 025 027 Now after the time <06256 +<eth > that Amaziah
<00558 +>Amatsyah > did turn <05493 +cuwr > away from following
<00310 +>achar > the LORD <03068 +Y@hovah > they made a
conspiracy <07195 +qesher > against <05921 +<al > him in
Jerusalem <03389 +Y@ruwshalaim > ; and he fled <05127 +nuwc > to
Lachish <03923 +Lachiysh > : {but} they sent <07971 +shalach >
to Lachish <03923 +Lachiysh > after <00310 +>achar > him , and
slew <04191 +muwth > him there <08033 +sham > .
But 2CH 026 016 . {But} when he was strong <02394 +chozqah > ,
his heart <03820 +leb > was lifted <01361 +gabahh > up to [ his
] destruction <07843 +shachath > : for he transgressed <04603
+ma<al > against the LORD <03068 +Y@hovah > his God <00430
+>elohiym > , and went <00935 +bow> > into <00413 +>el > the
temple <01964 +heykal > of the LORD <03068 +Y@hovah > to burn
<06999 +qatar > incense <06999 +qatar > upon the altar <04196
+mizbeach > of incense <06999 +qatar >.
but 2CH 026 018 And they withstood <05975 +<amad > Uzziah <05818
+<Uzziyah > the king <04428 +melek > , and said <00559 +>amar >
unto him , [ It appertaineth ] not unto thee , Uzziah <05818
+<Uzziyah > , to burn <06999 +qatar > incense <06999 +qatar >
unto the LORD <03068 +Y@hovah > , {but} to the priests <03548
+kohen > the sons <01121 +ben > of Aaron <00175 +>Aharown > ,
that are consecrated <06942 +qadash > to burn <06999 +qatar >
incense <06999 +qatar > : go <03318 +yatsa> > out of the
sanctuary <04720 +miqdash > ; for thou hast trespassed <04603
+ma<al > ; neither <03808 +lo> > [ shall it be ] for thine
honour <03519 +kabowd > from the LORD <03068 +Y@hovah > God
<00430 +>elohiym > .
but 2CH 028 001 . Ahaz <00271 +>Achaz > [ was ] twenty <06242
+<esriym > years <08141 +shaneh > old <01121 +ben > when he
began to reign <04427 +malak > , and he reigned <04427 +malak >
sixteen years <08141 +shaneh > in Jerusalem <03389 +Y@ruwshalaim
> : {but} he did <06213 +<asah > not [ that which was ] right
<03477 +yashar > in the sight <05869 +<ayin > of the LORD <03068
+Y@hovah > , like David <01732 +David > his father <25> :
But 2CH 028 009 {But} a prophet <05030 +nabiy> > of the LORD
<03068 +Y@hovah > was there <08033 +sham > , whose name <08034
+shem > [ was ] Oded <05752 +<Owded > : and he went <03318
+yatsa> > out before <06440 +paniym > the host <06635 +tsaba> >
that came <00935 +bow> > to Samaria <08111 +Shom@rown > , and
said <00559 +>amar > unto them , Behold <02009 +hinneh > ,
because the LORD <03068 +Y@hovah > God <00430 +>elohiym > of
your fathers <1> was wroth <02534 +chemah > with Judah <03063
+Y@huwdah > , he hath delivered <05414 +nathan > them into your
hand <03027 +yad > , and ye have slain <02026 +harag > them in a
rage <02197 +za<aph > [ that ] reacheth <05060 +naga< > up unto
heaven <08064 +shamayim > .
but 2CH 028 010 And now <06258 +<attah > ye purpose <00559
+>amar > to keep <03533 +kabash > under the children <01121 +ben
> of Judah <03063 +Y@huwdah > and Jerusalem <03389 +Y@ruwshalaim
> for bondmen <05650 +<ebed > and bondwomen <08198 +shiphchah >
unto you : [ {but} are there ] not with you , even <07535 +raq >
with you , sins <00819 +>ashmah > against the LORD <03068
+Y@hovah > your God <00430 +>elohiym > ?
but 2CH 028 020 And Tilgathpilneser <08407 +Tiglath Pil>ecer >
king <04428 +melek > of Assyria <00804 +>Ashshuwr > came <00935
+bow> > unto him , and distressed <06696 +tsuwr > him , {but}
strengthened <02388 +chazaq > him not .
but 2CH 028 021 For Ahaz <00271 +>Achaz > took away a portion
<02505 +chalaq > [ out ] of the house <01004 +bayith > of the
LORD <03068 +Y@hovah > , and [ out ] of the house <01004 +bayith
> of the king <04428 +melek > , and of the princes <08269 +sar >
, and gave <05414 +nathan > [ it ] unto the king <04428 +melek >
of Assyria <00804 +>Ashshuwr > : {but} he helped <05833 +<ezrah
> him not .
But 2CH 028 023 For he sacrificed <02076 +zabach > unto the gods
<00430 +>elohiym > of Damascus <01834 +Dammeseq > , which smote
<05221 +nakah > him : and he said <00559 +>amar > , Because
<03588 +kiy > the gods <00430 +>elohiym > of the kings <04428
+melek > of Syria <00758 +>Aram > help <05826 +<azar > them , [
therefore ] will I sacrifice <02076 +zabach > to them , that
they may help <05826 +<azar > me . {But} they were the ruin of
him , and of all <03605 +kol > Israel <03478 +Yisra>el > .
but 2CH 028 027 And Ahaz <00271 +>Achaz > slept <07901 +shakab >
with his fathers <1> , and they buried <06912 +qabar > him in
the city <05892 +<iyr > , [ even ] in Jerusalem <03389
+Y@ruwshalaim > : {but} they brought <00935 +bow> > him not into
the sepulchres <06913 +qeber > of the kings <04428 +melek > of
Israel <03478 +Yisra>el > : and Hezekiah <02396 +Chizqiyah > his
son <01121 +ben > reigned <04427 +malak > in his stead <08478
+tachath > .
But 2CH 029 034 {But} the priests <03548 +kohen > were too few
<04592 +m@<at > , so that they could <03201 +yakol > not flay
<06584 +pashat > all <03605 +kol > the burnt <05930 +<olah >
offerings : wherefore their brethren <00251 +>ach > the Levites
<03881 +Leviyiy > did help <02388 +chazaq > them , till <05704
+<ad > the work <04399 +m@la>kah > was ended <03615 +kalah > ,
and until <05704 +<ad > the [ other ] priests <03548 +kohen >
had sanctified <06942 +qadash > themselves : for the Levites
<03881 +Leviyiy > [ were ] more upright <03477 +yashar > in
heart <03824 +lebab > to sanctify <06942 +qadash > themselves
than the priests <03548 +kohen > .
but 2CH 030 008 Now <06258 +<attah > be ye not stiffnecked , as
your fathers <1> [ were , {but} ] yield yourselves <03027 +yad >
unto the LORD <03068 +Y@hovah > , and enter <00935 +bow> > into
his sanctuary <04720 +miqdash > , which <00834 +>aher > he hath
sanctified <06942 +qadash > for ever <05769 +<owlam > : and
serve <05647 +<abad > the LORD <03068 +Y@hovah > your God <00430
+>elohiym > , that the fierceness <02740 +charown > of his wrath
<00639 +>aph > may turn <07725 +shuwb > away from you .
but 2CH 030 010 So the posts <07323 +ruwts > passed <05674
+<abar > from city <05892 +<iyr > to city <05892 +<iyr > through
the country <00776 +>erets > of Ephraim <00669 +>Ephrayim > and
Manasseh <04519 +M@nashsheh > even unto Zebulun <02074
+Z@buwluwn > : {but} they laughed <07832 +sachaq > them to scorn
, and mocked <03932 +la<ag > them .
But 2CH 030 018 For a multitude <04768 +marbiyth > of the people
<05971 +<am > , [ even ] many <07227 +rab > of Ephraim <00669
+>Ephrayim > , and Manasseh <04519 +M@nashsheh > , Issachar
<03485 +Yissaskar > , and Zebulun <02074 +Z@buwluwn > , had not
cleansed <02891 +taher > themselves , yet <03588 +kiy > did they
eat <00398 +>akal > the passover <06453 +pecach > otherwise
<03808 +lo> > than it was written <03789 +kathab > . {But}
Hezekiah <02396 +Chizqiyah > prayed <06419 +palal > for them ,
saying <00559 +>amar > , The good <02896 +towb > LORD <03068
+Y@hovah > pardon <03722 +kaphar > every <03605 +kol > one
but 2CH 032 008 With him [ is ] an arm <02220 +z@rowa< > of
flesh <01320 +basar > ; {but} with us [ is ] the LORD <03068
+Y@hovah > our God <00430 +>elohiym > to help <05826 +<azar > us
, and to fight <03898 +lacham > our battles <04421 +milchamah > .
And the people <05971 +<am > rested <05564 +camak > themselves
upon the words <01697 +dabar > of Hezekiah <02396 +Chizqiyah >
king <04428 +melek > of Judah <03063 +Y@huwdah > .
but 2CH 032 009 . After <00310 +>achar > this <02088 +zeh > did
Sennacherib <05576 +Cancheriyb > king <04428 +melek > of Assyria
<00804 +>Ashshuwr > send <07971 +shalach > his servants <05650
+<ebed > to Jerusalem <03389 +Y@ruwshalaim > , ( {but} he [
himself <01931 +huw> > laid siege ] against <05921 +<al >
Lachish <03923 +Lachiysh > , and all <03605 +kol > his power
<04475 +memshalah > with him , ) unto Hezekiah <02396 +Chizqiyah
> king <04428 +melek > of Judah <03063 +Y@huwdah > , and unto
all <03605 +kol > Judah <03063 +Y@huwdah > that [ were ] at
Jerusalem <03389 +Y@ruwshalaim > , saying <00559 +>amar > ,
But 2CH 032 025 {But} Hezekiah <02396 +Chizqiyah > rendered
<07725 +shuwb > not again <07725 +shuwb > according to the
benefit <01576 +g@muwl > [ done ] unto him ; for his heart
<03820 +leb > was lifted <01361 +gabahh > up : therefore there
was wrath <07110 +qetseph > upon him , and upon Judah <03063
+Y@huwdah > and Jerusalem <03389 +Y@ruwshalaim > .
But 2CH 033 002 {But} did <06213 +<asah > [ that which was ]
evil <07457 +ra<eb > in the sight <05869 +<ayin > of the LORD
<03068 +Y@hovah > , like unto the abominations <08441 +tow<ebah
> of the heathen <01471 +gowy > , whom the LORD <03068 +Y@hovah
> had cast <03423 +yarash > out before <06440 +paniym > the
children <01121 +ben > of Israel <03478 +Yisra>el > .
but 2CH 033 010 And <04519 +M@nashsheh > the LORD spake <08141
+shaneh > to <01121 +ben > Manasseh , and to his people <04427
+malak > : {but} they would <04427 +malak > not <02572
+chamishshiym > hearken .
But 2CH 033 022 {But} he <06419 +palal > did [ that which was ]
evil in <06279 +<athar > the sight of the <08085 +shama< > LORD ,
as <08467 +t@chinnah > did Manasseh <07725 +shuwb > his father
<07725 +shuwb > : for Amon <03389 +Y@ruwshalaim > sacrificed
unto all <04438 +malkuwth > the carved <04519 +M@nashsheh >
images <03045 +yada< > which Manasseh his <03068 +Y@hovah >
father had made <00430 +>elohiym > , and served them ;
but 2CH 033 023 And humbled <00310 +>achar > not <03651 +ken >
himself before <01129 +banah > the LORD <02346 +chowmah > , as
<02435 +chiytsown > Manasseh his <05892 +<iyr > father had
<01732 +David > humbled himself ; {but} <04628 +ma<arab > Amon
trespassed more <01521 +Giychown > and more .
But 2CH 033 025 {But} the people <01129 +banah > of the <04196
+mizbeach > land slew all <03068 +Y@hovah > them that <02076
+zabach > had <05921 +<al > conspired <08002 +shelem > against
<02077 +zebach > king Amon <08426 +towdah > ; and the people
<00559 +>amar > of <03063 +Y@huwdah > the land <05647 +<abad >
made Josiah <03068 +Y@hovah > his <00430 +>elohiym > son king
<03478 +Yisra>el > in his stead .
but 2CH 035 013 And they roasted <01310 +bashal > the passover
<06453 +pecach > with fire <00784 +>esh > according to the
ordinance <04941 +mishpat > : {but} the [ other ] holy <06944
+qodesh > [ offerings ] sod <01310 +bashal > they in pots <05518
+ciyr > , and in caldrons <01731 +duwd > , and in pans <06745
+tselachah > , and divided <07323 +ruwts > [ them ] speedily
among all <03605 +kol > the people .
but 2CH 035 021 But he sent <07971 +shalach > ambassadors <04397
+mal>ak > to him , saying <00559 +>amar > , What <04100 +mah >
have I to do with thee , thou king <04428 +melek > of Judah
<03063 +Y@huwdah > ? [ I come ] not against <05921 +<al > thee
this day <03117 +yowm > , {but} against <00413 +>el > the house
<01004 +bayith > wherewith I have war <04421 +milchamah > : for
God <00430 +>elohiym > commanded <00559 +>amar > me to make
haste <00926 +bahal > : forbear <02308 +chadal > thee from [
meddling with ] God <00430 +>elohiym > , who <00834 +>aher > [
is ] with me , that he destroy <07843 +shachath > thee not .
But 2CH 035 021 {But} he sent <07971 +shalach > ambassadors
<04397 +mal>ak > to him , saying <00559 +>amar > , What <04100
+mah > have I to do with thee , thou king <04428 +melek > of
Judah <03063 +Y@huwdah > ? [ I come ] not against <05921 +<al >
thee this day <03117 +yowm > , but against <00413 +>el > the
house <01004 +bayith > wherewith I have war <04421 +milchamah > :
for God <00430 +>elohiym > commanded <00559 +>amar > me to make
haste <00926 +bahal > : forbear <02308 +chadal > thee from [
meddling with ] God <00430 +>elohiym > , who <00834 +>aher > [
is ] with me , that he destroy <07843 +shachath > thee not .
but 2CH 035 022 Nevertheless Josiah <02977 +Yo>shiyah > would
not turn <05437 +cabab > his face <06440 +paniym > from him ,
{but} disguised <02664 +chaphas > himself , that he might fight
<03898 +lacham > with him , and hearkened <08085 +shama< > not
unto the words <01697 +dabar > of Necho <05224 +N@kow > from the
mouth <06310 +peh > of God <00430 +>elohiym > , and came <00935
+bow> > to fight <03898 +lacham > in the valley <01237 +biq<ah >
of Megiddo <04023 +M@giddown > .
but 2CH 036 013 And he also <01571 +gam > rebelled <04775 +marad
> against king <04428 +melek > Nebuchadnezzar <05019
+N@buwkadne>tstsar > , who <00834 +>aher > had made him swear
<07650 +shaba< > by God <00430 +>elohiym > : {but} he stiffened
<07185 +qashah > his neck <06203 +<oreph > , and hardened <00553
+>amats > his heart <03824 +lebab > from turning <07257 +rabats
> unto the LORD <03068 +Y@hovah > God <00430 +>elohiym > of
Israel <03478 +Yisra>el > .
But 2CH 036 016 {But} they mocked <03931 +la<ab > the messengers
<04397 +mal>ak > of God <00430 +>elohiym > , and despised <00959
+bazah > his words <01697 +dabar > , and misused <08591 +ta<a< >
his prophets <05030 +nabiy> > , until <05704 +<ad > the wrath
<02534 +chemah > of the LORD <03068 +Y@hovah > arose <05927
+<alah > against his people <05971 +<am > , till <05704 +<ad > [
there was ] no <00369 +>ayin > remedy <04832 +marpe> > .
but EZR 002 059 And these <00428 +>el - leh > [ were ] they
which went <05927 +<alah > up from Telmelah <08528 +Tel Melach >
, Telharsa <08521 +Tel Charsha> > , Cherub <03743 +K@ruwb > ,
Addan <00135 +>Addan > , [ and ] Immer <00564 +>Immer > : {but}
they could <03201 +yakol > not shew <05046 +nagad > their father
s <1> house <01004 +bayith > , and their seed <02233 +zera< > ,
whether <00518 +>im > they [ were ] of Israel <03478 +Yisra>el >
:
but EZR 002 062 These <00428 +>el - leh > sought <01245 +baqash
> their register <03791 +kathab > [ among ] those that were
reckoned <03187 +yachas > by genealogy <03188 +yachas > , {but}
they were not found <04672 +matsa> > : therefore were they , as
polluted <01351 +ga>al > , put from the priesthood <03550
+k@hunnah > .
But EZR 003 006 From the first <00259 +>echad > day <03117 +yowm
> of the seventh <07637 +sh@biy<iy > month <02320 +chodesh >
began <02490 +chalal > they to offer <05927 +<alah > burnt
<05930 +<olah > offerings unto the LORD <03068 +Y@hovah > .
{But} the foundation <03245 +yacad > of the temple <01964
+heykal > of the LORD <03068 +Y@hovah > was not [ yet ] laid .
But EZR 003 012 {But} many <07227 +rab > of the priests <03548
+kohen > and Levites <03881 +Leviyiy > and chief <07218 +ro>sh >
of the fathers <1> , [ who were ] ancient <02204 +zaqen > men ,
that had seen <07200 +ra>ah > the first <07223 +ri>shown > house
<01004 +bayith > , when <03588 +kiy > the foundation <03245
+yacad > of this <02088 +zeh > house <01004 +bayith > was laid
before <06440 +paniym > their eyes <05870 +<ayin > , wept <01058
+bakah > with a loud <01419 +gadowl > voice <06963 +qowl > ; and
many <07227 +rab > shouted <08643 +t@ruw<ah > aloud for joy
<08057 +simchah > :
but EZR 004 003 But Zerubbabel <02216 +Z@rubbabel > , and Jeshua
<03442 +Yeshuwa< > , and the rest <07605 +sh@>ar > of the chief
<07218 +ro>sh > of the fathers <1> of Israel <03478 +Yisra>el > ,
said <00559 +>amar > unto them , Ye have nothing to do with us
to build <01129 +banah > an house <01004 +bayith > unto our God
<00430 +>elohiym > ; {but} we ourselves <00587 +>anachnuw >
together <03162 +yachad > will build <01129 +banah > unto the
LORD <03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478
+Yisra>el > , as king <04428 +melek > Cyrus <03566 +Kowresh >
the king <04428 +melek > of Persia <06539 +Parac > hath
commanded <06680 +tsavah > us .
But EZR 004 003 {But} Zerubbabel <02216 +Z@rubbabel > , and
Jeshua <03442 +Yeshuwa< > , and the rest <07605 +sh@>ar > of the
chief <07218 +ro>sh > of the fathers <1> of Israel <03478
+Yisra>el > , said <00559 +>amar > unto them , Ye have nothing
to do with us to build <01129 +banah > an house <01004 +bayith >
unto our God <00430 +>elohiym > ; but we ourselves <00587
+>anachnuw > together <03162 +yachad > will build <01129 +banah
> unto the LORD <03068 +Y@hovah > God <00430 +>elohiym > of
Israel <03478 +Yisra>el > , as king <04428 +melek > Cyrus <03566
+Kowresh > the king <04428 +melek > of Persia <06539 +Parac >
hath commanded <06680 +tsavah > us .
But EZR 005 005 {But} the eye <05870 +<ayin > of their God
<00426 +>elahh > was upon the elders <07868 +siyb > of the Jews
<03062 +Y@huwda>iy > , that they could not cause them to cease
<00989 +b@tel > , till <05705 +<ad > the matter <02941 +ta<am >
came <01946 +huwk > to Darius <01868 +Dar@yavesh > : and then
<00116 +>edayin > they returned <08421 +tuwb > answer <08421
+tuwb > by letter <05407 +nisht@van > concerning <05922 +<al >
this <01836 +den > [ matter ] .
But EZR 005 012 {But} after <04481 +min > that our fathers <2>
had provoked <07265 +r@gaz > the God <00426 +>elahh > of heaven
<08065 +shamayin > unto wrath <07265 +r@gaz > , he gave <03052
+y@hab > them into the hand <03028 +yad > of Nebuchadnezzar
<05020 +N@buwkadnetstsar > the king <04430 +melek > of Babylon
<00895 +Babel > , the Chaldean <03777 +Kesed > , who destroyed
<05642 +c@thar > this <01836 +den > house <01005 +bayith > , and
carried <01541 +g@lah > the people <05972 +<am > away <01541
+g@lah > into Babylon <00895 +Babel > .
But EZR 005 013 {But} in the first <02298 +chad > year <08140
+sh@nah > of Cyrus <03567 +Kowresh > the king <04430 +melek > of
Babylon <00895 +Babel > [ the same ] king <04430 +melek > Cyrus
<03567 +Kowresh > made <07761 +suwm > a decree <02942 +t@<em >
to build <01124 +b@na> > this <01836 +den > house <01005 +bayith
> of God <00426 +>elahh > .
but EZR 008 022 For I was ashamed <00954 +buwsh > to require
<07592 +sha>al > of the king <04428 +melek > a band <02428
+chayil > of soldiers <02428 +chayil > and horsemen <06571
+parash > to help <05826 +<azar > us against the enemy <00341
+>oyeb > in the way <01870 +derek > : because <03588 +kiy > we
had spoken <00559 +>amar > unto the king <04428 +melek > ,
saying <00559 +>amar > , The hand <03027 +yad > of our God
<00430 +>elohiym > [ is ] upon all <03605 +kol > them for good
<02896 +towb > that seek <01245 +baqash > him ; {but} his power
<05797 +<oz > and his wrath <00639 +>aph > [ is ] against <05921
+<al > all <03605 +kol > them that forsake <05800 +<azab > him .
but EZR 009 009 For we [ were ] bondmen <05650 +<ebed > ; yet
our God <00430 +>elohiym > hath not forsaken <05800 +<azab > us
in our bondage <05659 +<abduwth > , {but} hath extended <05186
+natah > mercy <02617 +checed > unto us in the sight <06440
+paniym > of the kings <04428 +melek > of Persia <06539 +Parac >
, to give <05414 +nathan > us a reviving <04241 +michyah > , to
set <07311 +ruwm > up the house <01004 +bayith > of our God
<00430 +>elohiym > , and to repair <05975 +<amad > the
desolations <02723 +chorbah > thereof , and to give <05414
+nathan > us a wall <01447 +gader > in Judah <03063 +Y@huwdah >
and in Jerusalem <03389 +Y@ruwshalaim > .
But EZR 010 013 {But} the people <05971 +<am > [ are ] many
<07227 +rab > , and [ it is ] a time <06256 +<eth > of much rain
<01653 +geshem > , and we are not able <03581 +koach > to stand
<05975 +<amad > without <02351 +chuwts > , neither <03808 +lo> >
[ is this ] a work <04399 +m@la>kah > of one <00259 +>echad >
day <03117 +yowm > or two <08147 +sh@nayim > : for we are many
<07235 +rabah > that have transgressed <06586 +pasha< > in this
<02088 +zeh > thing <01697 +dabar > .
But NEH 001 009 {But} [ if ] ye turn <07725 +shuwb > unto me ,
and keep <08104 +shamar > mycommandments <04687 +mitsvah > , and
do <06213 +<asah > them ; though <00518 +>im > there were of you
cast <05080 +nadach > out unto the uttermost <07097 +qatseh >
part of the heaven <08064 +shamayim > , [ yet ] will I gather
<06908 +qabats > them from thence <08033 +sham > , and will
bring <00935 +bow> > them unto the place <04725 +maqowm > that I
have chosen <00970 +bachuwr > to set <07931 +shakan > my name
<08034 +shem > there <08033 +sham > .
but NEH 002 002 Wherefore the king <04428 +melek > said <00559
+>amar > unto me , Why <04069 +madduwa< > [ is ] thy countenance
<06440 +paniym > sad <07451 +ra< > , seeing thou [ art ] not
sick <02470 +chalah > ? this <02088 +zeh > [ is ] nothing <00369
+>ayin > [ else ] {but} sorrow <07455 +roa< > of heart <03820
+leb > . Then I was very <03966 +m@<od > sore <07235 +rabah >
afraid <03372 +yare> > ,
but NEH 002 014 Then I went <05674 +<abar > on <00413 +>el > to
the gate <08179 +sha<ar > of the fountain <05869 +<ayin > , and
to the king s <04428 +melek > pool <01295 +b@rekah > : {but} [
there was ] no <00369 +>ayin > place <04725 +maqowm > for the
beast <00929 +b@hemah > [ that was ] under <08478 +tachath > me
to pass <05674 +<abar > .
But NEH 002 019 {But} when Sanballat <05571 +Canballat > the
Horonite <02772 +Choroniy > , and Tobiah <02900 +Towbiyah > the
servant <05650 +<ebed > , the Ammonite <05984 +<Ammowniy > , and
Geshem <01654 +Geshem > the Arabian <06163 +<Arabiy > , heard
<08085 +shama< > [ it ] , they laughed <03932 +la<ag > us to
scorn , and despised <00959 +bazah > us , and said <00559 +>amar
> , What <04100 +mah > [ is ] this <02088 +zeh > thing <01697
+dabar > that ye do <06213 +<asah > ? will ye rebel <04775
+marad > against <05921 +<al > the king <04428 +melek > ?
but NEH 002 020 Then answered <01697 +dabar > I them , and said
<00559 +>amar > unto them , The God <00430 +>elohiym > of heaven
<08064 +shamayim > , he will prosper <06743 +tsalach > us ;
therefore we his servants <05650 +<ebed > will arise <06965
+quwm > and build <01129 +banah > : {but} ye have no <00369
+>ayin > portion <02506 +cheleq > , nor right <06666 +ts@daqah >
, nor memorial <02146 +zikrown > , in Jerusalem <03389
+Y@ruwshalaim > .
But NEH 003 003 {But} the fish <01709 +dag > gate <08179 +sha<ar
> did the sons <01121 +ben > of Hassenaah <05574 +C@nuw>ah >
build <01129 +banah > , who <01992 +hem > [ also ] laid the
beams <07136 +qarah > thereof , and set <05975 +<amad > up the
doors <01817 +deleth > thereof , the locks <04514 +man<uwl >
thereof , and the bars <01280 +b@riyach > thereof .
but NEH 003 005 And next unto them the Tekoites <08621 +T@qow<iy
> repaired <02388 +chazaq > ; {but} their nobles <00117 +>addiyr
> put <00935 +bow> > not their necks <06677 +tsavva>r > to the
work <05656 +<abodah > of their Lord <00113 +>adown > .
But NEH 003 014 {But} the dung <00830 +>ashpoth > gate <08179
+sha<ar > repaired <02388 +chazaq >Malchiah <04441 +Malkiyah >
the son <01121 +ben > of Rechab <07394 +Rekab > , the ruler
<08269 +sar > of part <06418 +pelek > of Bethhaccerem <01021
+Beyth hak - Kerem > ; he built <01129 +banah > it , and set
<05975 +<amad > up the doors <01817 +deleth > thereof , the
locks <04514 +man<uwl > thereof , and the bars <01280 +b@riyach
> thereof .
But NEH 003 015 {But} the gate <08179 +sha<ar > of the fountain
<05869 +<ayin > repaired <02388 +chazaq > Shallun <07968
+Shalluwn > the son <01121 +ben > of Colhozeh <03626 +Kol -
Chozeh > , the ruler <08269 +sar > of part <06418 +pelek > of
Mizpah <04709 +Mitspah > ; he built <01129 +banah > it , and
covered <02926 +talal > it , and set <05975 +<amad > up the
doors <01817 +deleth > thereof , the locks <04514 +man<uwl >
thereof , and the bars <01280 +b@riyach > thereof , and the wall
<02346 +chowmah > of the pool <01295 +b@rekah > of Siloah <07975
+Shiloach > by the king s <04428 +melek > garden <01588 +gan > ,
and unto the stairs <04609 +ma<alah > that go <03381 +yarad >
down <03381 +yarad > from the city <05892 +<iyr > of David
<01732 +David > .
But NEH 004 001 . {But} it came <01961 +hayah > to pass , that
when <00834 +>aher > Sanballat <05571 +Canballat > heard <08085
+shama< > that we builded <01129 +banah > the wall <02346
+chowmah > , he was wroth <02734 +charah > , and took great
<07235 +rabah > indignation <03707 +ka<ac > , and mocked <03932
+la<ag > the Jews <03064 +Y@huwdiy >.
But NEH 004 007 . {But} it came <01961 +hayah > to pass , [
that ] when <00834 +>aher > Sanballat <05571 +Canballat > , and
Tobiah <02900 +Towbiyah > , and the Arabians <06163 +<Arabiy > ,
and the Ammonites <05984 +<Ammowniy > , and the Ashdodites
<00796 +>Ashdowdiy > , heard <08085 +shama< > that the walls
<02346 +chowmah > of Jerusalem <03389 +Y@ruwshalaim > were made
up , [ and ] that the breaches <06555 +parats > began <02490
+chalal > to be stopped <05640 +catham > , then they were very
<03966 +m@<od > wroth <02734 +charah >,
but NEH 005 015 But the former <07223 +ri>shown > governors
<06346 +pechah > that [ had been ] before <06440 +paniym > me
were chargeable <03513 +kabad > unto the people <05971 +<am > ,
and had taken <03947 +laqach > of them bread <03899 +lechem >
and wine <03196 +yayin > , beside <00310 +>achar > forty <00705
+>arba<iym > shekels <08255 +sheqel > of silver <03701 +keceph >
; yea <01571 +gam > , even their servants <05288 +na<ar > bare
<07980 +shalat > rule <07980 +shalat > over <05921 +<al > the
people <05971 +<am > : {but} so <03651 +ken > did <06213 +<asah
> not I , because <06440 +paniym > of the fear <03374 +yir>ah >
of God <00430 +>elohiym > .
But NEH 005 015 {But} the former <07223 +ri>shown > governors
<06346 +pechah > that [ had been ] before <06440 +paniym > me
were chargeable <03513 +kabad > unto the people <05971 +<am > ,
and had taken <03947 +laqach > of them bread <03899 +lechem >
and wine <03196 +yayin > , beside <00310 +>achar > forty <00705
+>arba<iym > shekels <08255 +sheqel > of silver <03701 +keceph >
; yea <01571 +gam > , even their servants <05288 +na<ar > bare
<07980 +shalat > rule <07980 +shalat > over <05921 +<al > the
people <05971 +<am > : but so <03651 +ken > did <06213 +<asah >
not I , because <06440 +paniym > of the fear <03374 +yir>ah > of
God <00430 +>elohiym > .
But NEH 006 002 That Sanballat <05571 +Canballat > and Geshem
<01654 +Geshem > sent <07971 +shalach > unto me , saying <00559
+>amar > , Come <03212 +yalak > , let us meet <03259 +ya<ad >
together <03162 +yachad > in [ some one of ] the villages <03715
+k@phiyr > in the plain <01237 +biq<ah > of Ono <00207 +>Ownow >
. {But} they thought <02803 +chashab > to do <06213 +<asah > me
mischief <07451 +ra< > .
but NEH 006 008 Then I sent <07971 +shalach > unto him , saying
<00559 +>amar > , There are no <03808 +lo> > such <00428 +>el -
leh > things <01697 +dabar > done as thou sayest <00559 +>amar >
, {but} thou feignest <00908 +bada> > them out of thine own
heart <03820 +leb > .
but NEH 006 012 And , lo <02009 +hinneh > , I perceived <05234
+nakar > that God <00430 +>elohiym > had not sent <07971
+shalach > him ; {but} that he pronounced <01696 +dabar > this
prophecy <05016 +n@buw>ah > against <05921 +<al > me : for
Tobiah <02900 +Towbiyah > and Sanballat <05571 +Canballat > had
hired <07936 +sakar > him .
but NEH 007 004 Now the city <05892 +<iyr > [ was ] large and
great <01419 +gadowl > : {but} the people <05971 +<am > [ were ]
few <04592 +m@<at > therein , and the houses [ were ] not
builded <01129 +banah > .
but NEH 007 061 And these <00428 +>el - leh > [ were ] they
which went <05927 +<alah > up [ also ] from Telmelah <08528 +Tel
Melach > , Telharesha <08521 +Tel Charsha> > , Cherub <03743
+K@ruwb > , Addon <00114 +>Addown > , and Immer <00564 +>Immer >
: {but} they could <03201 +yakol > not shew <05046 +nagad >
their father s house <01004 +bayith > , nor their seed <02233
+zera< > , whether <00518 +>im > they [ were ] of Israel <03478
+Yisra>el > .
but NEH 007 064 These <00428 +>el - leh > sought <01245 +baqash
> their register <03791 +kathab > [ among ] those that were
reckoned <03187 +yachas > by genealogy <03188 +yachas > , {but}
it was not found <04672 +matsa> > : therefore were they , as
polluted <01351 +ga>al > , put from the priesthood <03550
+k@hunnah > .
But NEH 009 016 {But} they and our fathers <1> dealt proudly
<02102 +zuwd > , and hardened <07185 +qashah > their necks
<06203 +<oreph > , and hearkened <08085 +shama< > not to thy
commandments <04687 +mitsvah > ,
but NEH 009 017 And refused <03985 +ma>en > to obey <08085
+shama< > , neither <03808 +lo> > were mindful <02142 +zakar >
of thy wonders <06381 +pala> > that thou didst <06213 +<asah >
among <05973 +<im > them ; but hardened <07185 +qashah > their
necks <06203 +<oreph > , and in their rebellion <04805 +m@riy >
appointed <05414 +nathan > a captain <07218 +ro>sh > to return
<07725 +shuwb > to their bondage <05659 +<abduwth > : {but} thou
[ art ] a God <00430 +>elohiym > ready to pardon <05547
+c@liychah > , gracious <02587 +channuwn > and merciful <07349
+rachuwm > , slow <00750 +>arek > to anger <00639 +>aph > , and
of great <07227 +rab > kindness <02617 +checed > , and
forsookest <05800 +<azab > them not .
but NEH 009 017 And refused <03985 +ma>en > to obey <08085
+shama< > , neither <03808 +lo> > were mindful <02142 +zakar >
of thy wonders <06381 +pala> > that thou didst <06213 +<asah >
among <05973 +<im > them ; {but} hardened <07185 +qashah > their
necks <06203 +<oreph > , and in their rebellion <04805 +m@riy >
appointed <05414 +nathan > a captain <07218 +ro>sh > to return
<07725 +shuwb > to their bondage <05659 +<abduwth > : but thou [
art ] a God <00430 +>elohiym > ready to pardon <05547 +c@liychah
> , gracious <02587 +channuwn > and merciful <07349 +rachuwm > ,
slow <00750 +>arek > to anger <00639 +>aph > , and of great
<07227 +rab > kindness <02617 +checed > , and forsookest <05800
+<azab > them not .
But NEH 009 028 {But} after they had rest <05117 +nuwach > ,
they did <06213 +<asah > evil <07451 +ra< > again <07725 +shuwb
> before <06440 +paniym > thee : therefore leftest <05800 +<azab
> thou them in the hand of their enemies <00341 +>oyeb > , so
that they had the dominion <07287 +radah > over them : yet when
they returned <07725 +shuwb > , and cried <02199 +za<aq > unto
thee , thou heardest <08085 +shama< > [ them ] from heaven
<08064 +shamayim > ; and many <07227 +rab > times <06256 +<eth >
didst thou deliver <05337 +natsal > them according to thy
mercies <07356 +racham > ;
but NEH 009 029 And testifiedst <05749 +<uwd > against them ,
that thou mightest bring <07725 +shuwb > them again <07725
+shuwb > unto thy law <08451 +towrah > : yet they dealt proudly
<02102 +zuwd > , and hearkened <08085 +shama< > not unto thy
commandments <04687 +mitsvah > , {but} sinned <02398 +chata> >
against thy judgments <04941 +mishpat > , ( which if a man
<00120 +>adam > do <06213 +<asah > , he shall live <02421
+chayah > in them ; ) and withdrew the shoulder <03802 +katheph
> , and hardened <07185 +qashah > their neck <06203 +<oreph > ,
and would not hear <08085 +shama< > .
but NEH 009 033 Howbeit thou [ art ] just <06662 +tsaddiyq > in
all <03605 +kol > that is brought <00935 +bow> > upon us ; for
thou hast done <06213 +<asah > right <00571 +>emeth > , {but} we
have done wickedly <07561 +rasha< > :
but NEH 011 003 Now these <00428 +>el - leh > [ are ] the chief
<07218 +ro>sh > of the province <04082 +m@diynah > that dwelt
<03427 +yashab > in Jerusalem <03389 +Y@ruwshalaim > : {but} in
the cities <05892 +<iyr > of Judah <03063 +Y@huwdah > dwelt
<03427 +yashab > every <00376 +>iysh > one <00376 +>iysh > in
his possession <00272 +>achuzzah > in their cities <05892 +<iyr
> , [ to wit ] , Israel <03478 +Yisra>el > , the priests <03548
+kohen > , and the Levites <03881 +Leviyiy > , and the Nethinims
<05411 +Nathiyn > , and the children <01121 +ben > of Solomon s
<08010 +Sh@lomoh > servants <05650 +<ebed > .
But NEH 011 021 {But} the Nethinims <05411 +Nathiyn > dwelt
<03427 +yashab > in Ophel <06077 +<Ophel > : and Ziha <06727
+Tsiycha> > and Gispa <01658 +Gishpa> > [ were ] over <05921
+<al > the Nethinims <05411 +Nathiyn > .
but NEH 013 002 Because <03588 +kiy > they met <06923 +qadam >
not the children <01121 +ben > of Israel <03478 +Yisra>el > with
bread <03899 +lechem > and with water <04325 +mayim > , {but}
hired <07936 +sakar > Balaam <01109 +Bil<am > against <05921
+<al > them , that he should curse <07043 +qalal > them :
howbeit our God <00430 +>elohiym > turned <02015 +haphak > the
curse <07045 +q@lalah > into a blessing <01293 +B@rakah > .
But NEH 013 006 {But} in all <03605 +kol > this <02088 +zeh > [
time ] was not I at Jerusalem <03389 +Y@ruwshalaim > : for in
the two <08147 +sh@nayim > and thirtieth <07970 +sh@lowshiym >
year <08141 +shaneh > of Artaxerxes <00783 +>Artachshashta> >
king <04428 +melek > of Babylon <00894 +Babel > came <00935
+bow> > I unto the king <04428 +melek > , and after <07093 +qets
> certain days <03117 +yowm > obtained <07592 +sha>al > I leave
<07592 +sha>al > of the king <04428 +melek > :
but NEH 013 024 And their children <01121 +ben > spake <01696
+dabar > half <02677 +chetsiy > in the speech <03066 +Y@huwdiyth
> of Ashdod <00795 +>Ashdowd > , and could <05234 +nakar > not
speak <01696 +dabar > in the Jews <03066 +Y@huwdiyth > language ,
{but} according to the language <03956 +lashown > of each
people <05971 +<am > .
But EST 001 012 {But} the queen <04436 +malkah > Vashti <02060
+Vashtiy > refused <03985 +ma>en > to come <00935 +bow> > at the
king s <04428 +melek > commandment <01697 +dabar > by [ his ]
chamberlains <05631 +cariyc > : therefore was the king <04428
+melek > very <03966 +m@<od > wroth <07107 +qatsaph > , and his
anger <02534 +chemah > burned <01197 +ba<ar > in him .
but EST 001 016 And Memucan <04462 +M@muwkan > answered <00559
+>amar > before <06440 +paniym >the king <04428 +melek > and the
princes <08269 +sar > , Vashti <02060 +Vashtiy > the queen
<04436 +malkah > hath not done wrong <05753 +<avah > to the king
<04428 +melek > only <00905 +bad > , {but} also to all <03605
+kol > the princes <08269 +sar > , and to all <03605 +kol > the
people <05971 +<am > that [ are ] in all <03605 +kol > the
provinces <04082 +m@diynah > of the king <04428 +melek >
Ahasuerus <00325 +>Achashverowsh > .
but EST 001 017 For [ this ] deed <01697 +dabar > of the queen
<04436 +malkah > shall come <03318 +yatsa> > abroad <03318
+yatsa> > unto all <03605 +kol > women <00802 +>ishshah > , so
that they shall despise <00959 +bazah > their husbands <01167
+ba<al > in their eyes <05869 +<ayin > , when it shall be
reported <00559 +>amar > , The king <04428 +melek > Ahasuerus
<00325 +>Achashverowsh > commanded <00559 +>amar > Vashti <02060
+Vashtiy > the queen <04436 +malkah > to be brought <00935 +bow>
> in before <06440 +paniym > him , {but} she came <00935 +bow> >
not .
but EST 002 015 Now when the turn <08447 +towr > of Esther
<00635 +>Ecter > , the daughter <01323 +bath > of Abihail <32>
the uncle <01730 +dowd > of Mordecai <04782 +Mord@kay > , who
<00834 +>aher > had taken <03947 +laqach > her for his daughter
<01323 +bath > , was come <05060 +naga< > to go <00935 +bow> >
in unto the king <04428 +melek > , she required <01245 +baqash >
nothing {but} what Hegai <01896 +Hege> > the king s <04428
+melek > chamberlain <05631 +cariyc > , the keeper <08104
+shamar > of the women <00802 +>ishshah > , appointed <00559
+>amar > . And Esther <00635 +>Ecter > obtained <05375 +nasa> >
favour <02580 +chen > in the sight <05869 +<ayin > of all <03605
+kol > them that looked <06437 +panah > upon her .
But EST 003 002 And all <03605 +kol > the king s <04428 +melek >
servants <05650 +<ebed > , that [ were ] in the king s <04428
+melek > gate <08179 +sha<ar > , bowed <03766 +kara< > , and
reverenced <07812 +shachah > Haman <02001 +Haman > : for the
king <04428 +melek > had so <03651 +ken > commanded <06680
+tsavah > concerning him . {But} Mordecai <04782 +Mord@kay >
bowed <03766 +kara< > not , nor <03808 +lo> > did [ him ]
reverence <07812 +shachah > .
but EST 003 015 The posts <07323 +ruwts > went <03318 +yatsa> >
out , being hastened <07165 +qerec > by the king s <04428 +melek
> commandment <01697 +dabar > , and the decree <01881 +dath >
was given <05414 +nathan > in Shushan <07800 +Shuwshan > the
palace <01002 +biyrah > . And the king <04428 +melek > and Haman
<02001 +Haman > sat <03427 +yashab > down to drink <08354
+shathah > ; {but} the city <05892 +<iyr > Shushan <07800
+Shuwshan > was perplexed <00943 +buwk > .
but EST 004 004 So Esther s <00635 +>Ecter > maids <05291
+na<arah > and her chamberlains <05631 +cariyc > came <00935
+bow> > and told <05046 +nagad > [ it ] her . Then was the queen
<04436 +malkah > exceedingly <03966 +m@<od > grieved <02342
+chuwl > ; and she sent <07971 +shalach > raiment <00899 +beged
> to clothe <03847 +labash > Mordecai <04782 +Mord@kay > , and
to take <05493 +cuwr > away <05493 +cuwr > his sackcloth <08242
+saq > from him : {but} he received <06901 +qabal > [ it ] not .
but EST 004 011 All <03605 +kol > the king s <04428 +melek >
servants <05650 +<ebed > , and the people <05971 +<am > of the
king s <04428 +melek > provinces <04082 +m@diynah > , do know
<03045 +yada< > , that whosoever <00834 +>aher > , whether man
<00376 +>iysh > or woman <00802 +>ishshah > , shall come <00935
+bow> > unto the king <04428 +melek > into <00413 +>el > the
inner <06442 +p@niymiy > court <02691 +chatser > , who <00834
+>aher > is not called <07121 +qara> > , [ there is ] one
<00259 +>echad > law <01881 +dath > of his to put [ him ] to
death <04191 +muwth > , except <00905 +bad > such <00834 +>aher
> to whom <00834 +>aher > the king <04428 +melek > shall hold
<03447 +yashat > out the golden <02091 +zahab > sceptre <08275
+sharbiyt > , that he may live <02421 +chayah > : {but} I have
not been called <07121 +qara> > to come <00935 +bow> > in unto
the king <04428 +melek > these <02088 +zeh > thirty <07970
+sh@lowshiym > days <03117 +yowm > .
but EST 004 014 For if <00518 +>im > thou altogether holdest
<02790 +charash > thy peace <02790 +charash > at this <02063
+zo>th > time <06256 +<eth > , [ then ] shall there enlargement
<07305 +revach > and deliverance <02020 +hatstsalah > arise
<05975 +<amad > to the Jews <03064 +Y@huwdiy > from another
<00312 +>acher > place <04725 +maqowm > ; {but} thou and thy
father s <1> house <01004 +bayith > shall be destroyed <6> : and
who <04310 +miy > knoweth <03045 +yada< > whether <00518 +>im >
thou art come <05060 +naga< > to the kingdom <04438 +malkuwth >
for [ such ] a time <06256 +<eth > as this <02063 +zo>th > ?
but EST 005 009 . Then went <03318 +yatsa> > Haman <02001 +Haman
> forth <03318 +yatsa> > that day <03117 +yowm > joyful <08056
+sameach > and with a glad <02896 +towb > heart <03820 +leb > :
{but} when Haman <02001 +Haman > saw <07200 +ra>ah > Mordecai
<04782 +Mord@kay > in the king s <04428 +melek > gate <08179
+sha<ar > , that he stood <06965 +quwm > not up , nor <03808
+lo> > moved <02111 +zuwa< > for him , he was full <04390 +male>
> of indignation <02534 +chemah > against <05921 +<al > Mordecai
<04782 +Mord@kay > .
but EST 005 012 Haman <02001 +Haman > said <00559 +>amar >
moreover <00637 +>aph > , Yea , Esther <00635 +>Ecter > the
queen <04436 +malkah > did let no <03808 +lo> > man come <00935
+bow> > in with the king <04428 +melek > unto the banquet <04960
+mishteh > that she had prepared <06213 +<asah > {but} myself ;
and to morrow <04279 +machar > am I invited <07121 +qara> > unto
her also <01571 +gam > with the king <04428 +melek > .
But EST 006 012 . And Mordecai <04782 +Mord@kay > came <07725
+shuwb > again <07725 +shuwb > to the king s <04428 +melek >
gate <08179 +sha<ar > . {But} Haman <02001 +Haman > hasted
<01765 +dachaph > to his house <01004 +bayith > mourning <57> ,
and having his head <07218 +ro>sh > covered <02645 +chaphah > .
but EST 006 013 And Haman <02001 +Haman > told <05608 +caphar >
Zeresh <02238 +Zeresh > his wife <00802 +>ishshah > and all
<03605 +kol > his friends <00157 +>ahab > every <03605 +kol > [
thing ] that had befallen <07136 +qarah > him . Then said <00559
+>amar > his wise <02450 +chakam > men and Zeresh <02238 +Zeresh
> his wife <00802 +>ishshah > unto him , If <00518 +>im >
Mordecai <04782 +Mord@kay > [ be ] of the seed <02233 +zera< >
of the Jews <03064 +Y@huwdiy > , before <06440 +paniym > whom
<00834 +>aher > thou hast begun <02490 +chalal > to fall <05307
+naphal > , thou shalt not prevail <03201 +yakol > against him ,
{but} shalt surely <03588 +kiy > fall <05307 +naphal > before
<06440 +paniym > him .
But EST 007 004 For we are sold <04376 +makar > , I and my
people <05971 +<am > , to be destroyed <08045 +shamad > , to be
slain <02026 +harag > , and to perish <6> . {But} if <00432
+>illuw > we had been sold <04376 +makar > for bondmen <05650
+<ebed > and bondwomen <08198 +shiphchah > , I had held <02790
+charash > my tongue <02790 +charash > , although <03588 +kiy >
the enemy <06862 +tsar > could not countervail <07737 +shavah >
the king s <04428 +melek > damage <05143 +nezeq > .
but EST 009 010 The ten <06235 +<eser > sons <01121 +ben > of
Haman <02001 +Haman > the son <01121 +ben > of Hammedatha <04099
+M@datha > , the enemy <06887 +tsarar > of the Jews <03064
+Y@huwdiy > , slew <02026 +harag > they ; {but} on the spoil
<00961 +bizzah > laid <07971 +shalach > they not their hand
<03027 +yad > .
but EST 009 015 For the Jews <03064 +Y@huwdiy > that [ were ] in
Shushan <07800 +Shuwshan > gathered <06950 +qahal > themselves
together on the fourteenth day <03117 +yowm > also <01571 +gam >
of the month <02320 +chodesh > Adar <00143 +>Adar > , and slew
<02026 +harag > three <07969 +shalowsh > hundred <03967 +me>ah >
men <00376 +>iysh > at Shushan <07800 +Shuwshan > ; {but} on the
prey <00961 +bizzah > they laid <07971 +shalach > not their hand
<03027 +yad > .
but EST 009 016 But the other <07605 +sh@>ar > Jews <03064
+Y@huwdiy > that [ were ] in the king s <04428 +melek >
provinces <04082 +m@diynah > gathered <06950 +qahal > themselves
together , and stood <05975 +<amad > for their lives <05315
+nephesh > , and had rest <05118 +nuwach > from their enemies
<00341 +>oyeb > , and slew <02026 +harag > of their foes <08130
+sane> > seventy <07657 +shib<iym . > and five <02568 +chamesh >
thousand <00505 +>eleph > , {but} they laid <07971 +shalach >
not their hands <03027 +yad > on the prey <00961 +bizzah > ,
But EST 009 016 {But} the other <07605 +sh@>ar > Jews <03064
+Y@huwdiy > that [ were ] in the king s <04428 +melek >
provinces <04082 +m@diynah > gathered <06950 +qahal > themselves
together , and stood <05975 +<amad > for their lives <05315
+nephesh > , and had rest <05118 +nuwach > from their enemies
<00341 +>oyeb > , and slew <02026 +harag > of their foes <08130
+sane> > seventy <07657 +shib<iym . > and five <02568 +chamesh >
thousand <00505 +>eleph > , but they laid <07971 +shalach > not
their hands <03027 +yad > on the prey <00961 +bizzah > ,
But EST 009 018 {But} the Jews <03064 +Y@huwdiy > that [ were ]
at Shushan <07800 +Shuwshan > assembled <06950 +qahal > together
on the thirteenth [ day ] thereof , and on the fourteenth
thereof ; and on the fifteenth <06240 +<asar > [ day ] of the
same they rested <05118 +nuwach > , and made <06213 +<asah > it
a day <03117 +yowm > of feasting <04960 +mishteh > and gladness
<08057 +simchah > .
But EST 009 025 {But} when [ Esther ] came <00935 +bow> > before
<06440 +paniym > the king <04428 +melek > , he commanded <00559
+>amar > by letters <05612 +cepher > that his wicked <07451 +ra<
> device <04284 +machashabah > , which <00834 +>aher > he
devised <02803 +chashab > against <05921 +<al > the Jews <03064
+Y@huwdiy > , should return <07725 +shuwb > upon his own head
<07218 +ro>sh > , and that he and his sons <01121 +ben > should
be hanged <08518 +talah > on <05921 +<al > the gallows <06086
+<ets > .
But JOB 001 011 {But} put <07971 +shalach > forth <07971
+shalach > thine hand <03027 +yad > now <04994 +na> > , and
touch <05060 +naga< > all <03605 +kol > that he hath , and he
will curse <01288 +barak > thee to thy face <06440 +paniym > .
But JOB 002 005 {But} put <07971 +shalach > forth <07971
+shalach > thine hand <03027 +yad > now <04994 +na> > , and
touch <05060 +naga< > his bone <06106 +<etsem > and his flesh
<01320 +basar > , and he will curse <01288 +barak > thee to thy
face <06440 +paniym > .
but JOB 002 006 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Satan <07854 +satan > , Behold <02009 +hinneh > ,
he [ is ] in thine hand <03027 +yad > ; {but} save <08104
+shamar > his life <05315 +nephesh > .
But JOB 002 010 {But} he said <00559 +>amar > unto her , Thou
speakest <01696 +dabar > as one <00259 +>echad > of the foolish
<05039 +n@balah > women speaketh <01696 +dabar > . What <01571
+gam > ? shall we receive <06901 +qabal > good <02896 +towb > at
the hand <00854 +>eth > of God <00430 +>elohiym > , and shall we
not receive <06901 +qabal > evil <07451 +ra< > ? In all <03605
+kol > this <02063 +zo>th > did not Job <00347 +>Iyowb > sin
<02398 +chata> > with his lips <08193 +saphah > .
but JOB 003 009 Let the stars <03556 +kowkab > of the twilight
<05399 +nesheph > thereof be dark <02821 +chashak > ; let it
look <06960 +qavah > for light <00216 +>owr > , {but} [ have ]
none <00369 +>ayin > ; neither <00408 +>al > let it see <07200
+ra>ah > the dawning <06079 +<aph<aph > of the day <07837
+shachar > :
but JOB 003 021 Which long <02442 +chakah > for death <04194
+maveth > , {but} it [ cometh ] not ; and dig <02658 +chaphar >
for it more than for hid <04301 +matmown > treasures <04301
+matmown > ;
but JOB 004 002 [ If ] we assay <05254 +nacah > to commune
<01697 +dabar > with thee , wilt thou be grieved <03811 +la>ah >
? {but} who <04310 +miy > can <03201 +yakol > withhold <06113
+<atsar > himself from speaking <04405 +millah > ?
But JOB 004 005 {But} now <06258 +<attah > it is come <00935
+bow> > upon thee , and thou faintest <03811 +la>ah > ; it
toucheth <05060 +naga< > thee , and thou art troubled <00926
+bahal > .
but JOB 004 016 It stood <05975 +<amad > still , {but} I could
not discern <05234 +nakar > the form <04758 +mar>eh > thereof :
an image <08544 +t@muwnah > [ was ] before <05048 +neged > mine
eyes <05869 +<ayin > , [ there was ] silence <01827 +d@mamah > ,
and I heard <08085 +shama< > a voice <06963 +qowl > , [ saying
] ,
but JOB 005 003 I have seen <07200 +ra>ah > the foolish <00191
+>eviyl > taking root <08327 +sharash > : {but} suddenly <06597
+pith>owm > I cursed <05344 +naqab > his habitation <05116
+naveh > .
But JOB 005 015 {But} he saveth <03467 +yasha< > the poor <34>
from the sword <02719 +chereb > , from their mouth <06310 +peh >
, and from the hand <03027 +yad > of the mighty <02389 +chazaq >
.
But JOB 006 001 . {But} Job <00347 +>Iyowb > answered <06030
+<anah > and said <00559 +>amar >,
but JOB 006 014 . To him that is afflicted <04523 +mac > pity
<02617 +checed > [ should be shewed ] from his friend <07453
+rea< > ; {but} he forsaketh <05800 +<azab > the fear <03374
+yir>ah > of the Almighty <07706 +Shadday > .
but JOB 006 025 How <04100 +mah > forcible <04834 +marats > are
right <03476 +yosher > words <00561 +>emer > ! {but} what <04100
+mah > doth your arguing <03198 +yakach > reprove <03198 +yakach
> ?
but JOB 007 021 And why <04100 +mah > dost thou not pardon
<05375 +nasa> > my transgression <06588 +pesha< > , and take
<05674 +<abar > away <05674 +<abar > mine iniquity <05771 +<avon
> ? for now <06258 +<attah > shall I sleep <07901 +shakab > in
the dust <06083 +<aphar > ; and thou shalt seek <07836 +shachar
> me in the morning <07836 +shachar > , {but} I [ shall ] not [
be ] .
but JOB 008 009 ( For we [ are {but} of ] yesterday <08543
+t@mowl > , and know <03045 +yada< > nothing <03808 +lo> > ,
because <03588 +kiy > our days <03117 +yowm > upon earth <00776
+>erets > [ are ] a shadow <06738 +tsel > : )
but JOB 008 015 He shall lean <08172 +sha<an > upon his house
<01004 +bayith > , but it shall not stand <05975 +<amad > : he
shall hold <02388 +chazaq > it fast , {but} it shall not endure
<06965 +quwm > .
but JOB 008 015 He shall lean <08172 +sha<an > upon his house
<01004 +bayith > , {but} it shall not stand <05975 +<amad > : he
shall hold <02388 +chazaq > it fast , but it shall not endure
<06965 +quwm > .
but JOB 009 002 I know <03045 +yada< > [ it is ] so <03651 +ken
> of a truth <00551 +>omnam > : {but} how <04100 +mah > should
man <00582 +>enowsh > be just <06663 +tsadaq > with God <00410
+>el > ?
but JOB 009 011 Lo <02005 +hen > , he goeth <05674 +<abar > by
me , and I see <07200 +ra>ah > [ him ] not : he passeth <02498
+chalaph > on also , {but} I perceive <00995 +biyn > him not .
but JOB 009 015 Whom <00834 +>aher > , though <00518 +>im > I
were righteous <06663 +tsadaq > , [ yet ] would I not answer
<06030 +<anah > , [ {but} ] I would make supplication <02603
+chanan > to my judge <08199 +shaphat > .
but JOB 009 018 He will not suffer <05414 +nathan > me to take
my breath <07307 +ruwach > , {but} filleth <07646 +saba< > me
with bitterness <04472 +mamror > .
but JOB 009 035 [ Then ] would I speak <01696 +dabar > , and not
fear <03372 +yare> > him ; {but} [ it is ] not so <03651 +ken >
with me .
But JOB 011 005 {But} oh that God <00433 +>elowahh > would speak
<01696 +dabar > , and open <06605 +pathach > his lips <08193
+saphah > against <05973 +<im > thee ;
But JOB 011 020 {But} the eyes <05869 +<ayin > of the wicked
<07563 +rasha< > shall fail <03615 +kalah > , and they shall not
escape , and their hope <08615 +tiqvah > [ shall be as ] the
giving <04646 +mappach > up of the ghost <05315 +nephesh > .
but JOB 012 002 No <00551 +>omnam > doubt <00551 +>omnam > {but}
ye [ are ] the people <05971 +<am > , and wisdom <02451 +chokmah
> shall die <04191 +muwth > with you .
But JOB 012 003 {But} I have understanding <03824 +lebab > as
well <71> as you ; I [ am <01961 +hayah > ] not inferior <05307
+naphal > to you : yea , who <04310 +miy > knoweth <00854 +>eth
> not such <03644 +k@mow > things as these <00428 +>el - leh > ?
But JOB 012 007 {But} ask <07592 +sha>al > now <04994 +na> > the
beasts <00929 +b@hemah > , and they shall teach <03384 +yarah >
thee ; and the fowls <05775 +<owph > of the air <08064 +shamayim
> , and they shall tell <05046 +nagad > thee :
But JOB 013 004 {But} ye [ are ] forgers <02950 +taphal > of
lies <08267 +sheqer > , ye [ are ] all <03605 +kol > physicians
<07495 +rapha> > of no <00457 +>eliyl > value <00457 +>eliyl > .
but JOB 013 015 Though he slay <06991 +qatal > me , yet will I
trust <03176 +yachal > in him : {but} I will maintain <03198
+yakach > mine own ways <01870 +derek > before him .
But JOB 014 010 {But} man <01397 +geber > dieth <04191 +muwth > ,
and wasteth <02522 +chalash > away : yea , man <00120 +>adam >
giveth <01478 +gava< > up the ghost <01478 +gava< > , and where
<00834 +>aher > [ is ] he ?
but JOB 014 021 His sons <01121 +ben > come to honour <03513
+kabad > , and he knoweth <03045 +yada< > [ it ] not ; and they
are brought <06819 +tsa<ar > low <06819 +tsa<ar > , {but} he
perceiveth <00995 +biyn > [ it ] not of them .
But JOB 014 022 {But} his flesh <01320 +basar > upon him shall
have pain <03510 +ka>ab > , and his soul <05315 +nephesh >
within <05921 +<al > him shall mourn <56> .
But JOB 016 005 [ {But} ] I would strengthen <00553 +>amats >
you with my mouth <06310 +peh > , and the moving <05205 +niyd >
of my lips <08193 +saphah > should asswage <02820 +chasak > [
your grief ] .
But JOB 016 007 {But} now <06258 +<attah > he hath made me weary
<03811 +la>ah > : thou hast made desolate <08074 +shamem > all
<03605 +kol > my company <05712 +<edah > .
but JOB 016 012 I was at ease <07961 +shalev > , {but} he hath
broken <06565 +parar > me asunder : he hath also taken <00247
+>azar > [ me ] by my neck <06203 +<oreph > , and shaken <06327
+puwts > me to pieces , and set <06965 +quwm > me up for his
mark <04307 +mattara> > .
but JOB 016 020 My friends <07453 +rea< > scorn <03887 +luwts >
me : [ {but} ] mine eye <05869 +<ayin > poureth <01811 +dalaph >
out [ tears ] unto God <00433 +>elowahh > .
But JOB 017 010 . {But} as for you all <03605 +kol > , do ye
return <07725 +shuwb > , and come <00935 +bow> > now <04994 +na>
> : for I cannot <03808 +lo> > find <04672 +matsa> > [ one ]
wise <02450 +chakam > [ man ] among you.
but JOB 019 007 Behold <02005 +hen > , I cry <06817 +tsa<aq >
out of wrong <02555 +chamac > , but I am not heard <06030 +<anah
> : I cry <07768 +shava< > aloud <07768 +shava< > , {but} [
there is ] no <03808 +lo> > judgment <04941 +mishpat > .
but JOB 019 007 Behold <02005 +hen > , I cry <06817 +tsa<aq >
out of wrong <02555 +chamac > , {but} I am not heard <06030
+<anah > : I cry <07768 +shava< > aloud <07768 +shava< > , but [
there is ] no <03808 +lo> > judgment <04941 +mishpat > .
But JOB 019 028 {But} ye should say <00559 +>amar > , Why <04100
+mah > persecute <07291 +radaph > we him , seeing the root
<08328 +sheresh > of the matter <01697 +dabar > is found <04672
+matsa> > in me ?
but JOB 020 005 That the triumphing <07445 +r@nanah > of the
wicked <07563 +rasha< > [ is ] short <07138 +qarowb > , and the
joy <08057 +simchah > of the hypocrite <02611 +chaneph > [ {but}
] for a moment <07281 +rega< > ?
but JOB 020 013 [ Though ] he spare <02550 +chamal > it , and
forsake <05800 +<azab > it not ; {but} keep <04513 +mana< > it
still within <08432 +tavek > his mouth <02441 +chek > :
But JOB 021 001 . {But} Job <00347 +>Iyowb > answered <06030
+<anah > and said <00559 +>amar >,
But JOB 022 008 {But} [ as for ] the mighty <02220 +z@rowa< >
man <00376 +>iysh > , he had the earth <00776 +>erets > ; and
the honourable man dwelt <03427 +yashab > in it .
but JOB 022 018 Yet he filled <04390 +male> > their houses
<01004 +bayith > with good <02896 +towb > [ things ] : {but} the
counsel <06098 +<etsah > of the wicked <07563 +rasha< > is far
<07350 +rachowq > from me .
but JOB 022 020 Whereas <00518 +>im > our substance <07009 +qiym
> is not cut <03582 +kachad >down , {but} the remnant <03499
+yether > of them the fire <00784 +>esh > consumeth <00398
+>akal > .
but JOB 023 006 Will he plead <07378 +riyb > against <05978
+<immad > me with [ his ] great <07227 +rab > power <03581
+koach > ? No <03808 +lo> > ; {but} he would put <07760 +suwm >
[ strength ] in me .
but JOB 023 008 . Behold <02005 +hen > , I go <01980 +halak >
forward <06924 +qedem > , but he [ is ] not [ there <08033 +sham
> ] ; and backward <00268 +>achowr > , {but} I cannot <03808
+lo> > perceive <03045 +yada< > him :
but JOB 023 008 . Behold <02005 +hen > , I go <01980 +halak >
forward <06924 +qedem > , {but} he [ is ] not [ there <08033
+sham > ] ; and backward <00268 +>achowr > , but I cannot <03808
+lo> > perceive <03045 +yada< > him :
but JOB 023 009 On the left <08040 +s@mo>wl > hand <08040
+s@mo>wl > , where he doth work <06213 +<asah > , {but} I cannot
<03808 +lo> > behold <02372 +chazah > [ him ] : he hideth <05848
+<ataph > himself on the right <03225 +yamiyn > hand <03225
+yamiyn > , that I cannot <03808 +lo> > see <07200 +ra>ah > [
him ] :
But JOB 023 010 {But} he knoweth <03045 +yada< > the way <01870
+derek > that I take <05978 +<immad > : [ when ] he hath tried
<00974 +bachan > me , I shall come <03318 +yatsa> > forth <03318
+yatsa> > as gold <02091 +zahab > .
But JOB 023 013 . {But} he [ is ] in one <00259 +>echad > [ mind
] , and who <04310 +miy > can turn <07725 +shuwb > him ? and [
what ] his soul <05315 +nephesh > desireth <00183 +>avah > ,
even [ that ] he doeth <06213 +<asah >.
but JOB 024 024 They are exalted <07426 +ramam > for a little
<04592 +m@<at > while , {but} are gone <00369 +>ayin > and
brought <04355 +makak > low <04355 +makak > ; they are taken
<07092 +qaphats > out of the way <01870 +derek > as all <03605
+kol > [ other ] , and cut <05243 +namal > off as the tops
<07218 +ro>sh > of the ears <07641 +shibbol > of corn .
But JOB 026 001 . {But} Job <00347 +>Iyowb > answered <06030
+<anah > and said <00559 +>amar >,
but JOB 026 014 Lo <02005 +hen > , these <00428 +>el - leh > [
are ] parts <07098 +qatsah > of his ways <01870 +derek > : but
how <04100 +mah > little <08102 +shemets > a portion <01697
+dabar > is heard <08085 +shama< > of him ? {but} the thunder
<07482 +ra<am > of his power <01369 +g@buwrah > who <04310 +miy
> can understand <00995 +biyn > ?
but JOB 026 014 Lo <02005 +hen > , these <00428 +>el - leh > [
are ] parts <07098 +qatsah > of his ways <01870 +derek > : {but}
how <04100 +mah > little <08102 +shemets > a portion <01697
+dabar > is heard <08085 +shama< > of him ? but the thunder
<07482 +ra<am > of his power <01369 +g@buwrah > who <04310 +miy
> can understand <00995 +biyn > ?
but JOB 027 017 He may prepare <03559 +kuwn > [ it ] , {but} the
just <06662 +tsaddiyq > shall put <03847 +labash > [ it ] on ,
and the innocent <05355 +naqiy > shall divide <02505 +chalaq >
the silver <03701 +keceph > .
but JOB 027 019 The rich <06223 +<ashiyr > man shall lie <07901
+shakab > down <07901 +shakab > , {but} he shall not be gathered
<00622 +>acaph > : he openeth <06491 +paqach > his eyes <05869
+<ayin > , and he [ is ] not .
But JOB 028 012 {But} where <00370 +>aiyn > shall wisdom <02451
+chokmah > be found <04672 +matsa> > ? and where [ is ] the
place <04725 +maqowm > of understanding <00998 +biynah > ?
But JOB 030 001 . {But} now <06258 +<attah > [ they that are ]
younger than I have me in derision <07832 +sachaq > , whose
<00834 +>aher > fathers <1> I would have disdained <03988 +ma>ac
> to have set <07896 +shiyth > with the dogs <03611 +keleb > of
my flock <06629 +tso>n >.
but JOB 031 032 The stranger <01616 +ger > did not lodge <03885
+luwn > in the street <02351 +chuwts > : [ {but} ] I opened
<06605 +pathach > my doors <01817 +deleth > to the traveller
<00734 +>orach > .
But JOB 032 008 {But} [ there is ] a spirit <07307 +ruwach > in
man <00582 +>enowsh > : and the inspiration <05397 +n@shamah >
of the Almighty <07706 +Shadday > giveth them understanding
<00995 +biyn > .
but JOB 032 016 When I had waited <03176 +yachal > , ( for they
spake <01696 +dabar > not , {but} stood <05975 +<amad > still
<05975 +<amad > , [ and ] answered <06030 +<anah > no <03808
+lo> > more <05750 +<owd > ; )
But JOB 035 010 {But} none <03808 +lo> > saith <00559 +>amar > ,
Where <00335 +>ay > [ is ] God <00433 +>elowahh > my maker
<06213 +<asah > , who giveth <05414 +nathan > songs <02158
+zamiyr > in the night <03915 +layil > ;
but JOB 035 012 There <08033 +sham > they cry <06817 +tsa<aq > ,
{but} none <03808 +lo> > giveth answer <06030 +<anah > , because
<06440 +paniym > of the pride <01347 +ga>own > of evil <07451
+ra< > men .
But JOB 035 015 {But} now <06258 +<attah > , because <03588 +kiy
> [ it is ] not [ so ] , he hath visited <06485 +paqad > in his
anger <00639 +>aph > ; yet he knoweth <03045 +yada< > [ it ] not
in great <03966 +m@<od > extremity <06580 +pash > :
but JOB 036 006 He preserveth <02421 +chayah > not the life
<02421 +chayah > of the wicked <07563 +rasha< > : {but} giveth
<05414 +nathan > right <04941 +mishpat > to the poor <06041
+<aniy > .
but JOB 036 007 He withdraweth <01639 +gara< > not his eyes
<05869 +<ayin > from the righteous <06662 +tsaddiyq > : {but}
with kings <04428 +melek > [ are they ] on the throne <03678
+kicce> > ; yea , he doth establish <03427 +yashab > them for
ever <05331 +netsach > , and they are exalted <01361 +gabahh > .
But JOB 036 012 {But} if <00518 +>im > they obey <08085 +shama<
> not , they shall perish <05674 +<abar > by the sword <07973
+shelach > , and they shall die <01478 +gava< > without <01097
+b@liy > knowledge <01847 +da<ath > .
But JOB 036 013 {But} the hypocrites <02611 +chaneph > in heart
<03820 +leb > heap <07760 +suwm > up wrath <00639 +>aph > : they
cry <07768 +shava< > not when <03588 +kiy > he bindeth <00631
+>acar > them .
But JOB 036 017 {But} thou hast fulfilled <04390 +male> > the
judgment <01779 +diyn > of the wicked <07563 +rasha< > :
judgment <01779 +diyn > and justice <04941 +mishpat > take
<08551 +tamak > hold <08551 +tamak > [ on thee ] .
but JOB 037 021 . And now <06258 +<attah > [ men ] see <07200
+ra>ah > not the bright <00925 +bahiyr > light <00216 +>owr >
which <01931 +huw> > [ is ] in the clouds <07834 +shachaq > :
{but} the wind <07307 +ruwach > passeth <05674 +<abar > , and
cleanseth <02891 +taher > them .
but JOB 038 011 And said <00559 +>amar > , Hitherto shalt thou
come <00935 +bow> > , {but} no <03808 +lo> > further <03254
+yacaph > : and here <06311 +poh > shall thy proud <01347
+ga>own > waves <01530 +gal > be stayed <07896 +shiyth > ?
but JOB 040 005 Once <00259 +>echad > have I spoken <01696
+dabar > ; but I will not answer <06030 +<anah > : yea , twice
<08147 +sh@nayim > ; {but} I will proceed <03254 +yacaph > no
<03808 +lo> > further .
but JOB 040 005 Once <00259 +>echad > have I spoken <01696
+dabar > ; {but} I will not answer <06030 +<anah > : yea , twice
<08147 +sh@nayim > ; but I will proceed <03254 +yacaph > no
<03808 +lo> > further .
but JOB 042 005 I have heard <08085 +shama< > of thee by the
hearing <08088 +shema< > of the ear <00241 +>ozen > : {but} now
<06258 +<attah > mine eye <05869 +<ayin > seeth <07200 +ra>ah >
thee .
But PSA 001 002 {But} his delight <02656 +chephets > [ is ] in
the law <08451 +towrah > of the LORD <03068 +Y@hovah > ; and in
his law <08451 +towrah > doth he meditate <01897 +hagah > day
<03119 +yowmam > and night <03915 +layil > .
but PSA 001 004 . The ungodly <07563 +rasha< > [ are ] not so
<03651 +ken > : {but} [ are ] like the chaff <04671 +mots >
which <00834 +>aher > the wind <07307 +ruwach > driveth <05086
+nadaph > away .
but PSA 001 006 For the LORD <03068 +Y@hovah > knoweth <03045
+yada< > the way <01870 +derek > of the righteous <06662
+tsaddiyq > : {but} the way <01870 +derek > of the ungodly
<07563 +rasha< > shall perish <6> .
but PSA 002 012 Kiss <05401 +nashaq > the Son <01248 +bar > ,
lest <06435 +pen > he be angry <00599 +>anaph > , and ye perish
<6> [ from ] the way <01870 +derek > , when <03588 +kiy > his
wrath <00639 +>aph > is kindled <01197 +ba<ar > {but} a little
<04592 +m@<at > . Blessed <00835 +>esher > [ are ] all <03605
+kol > they that put their trust <02620 +chacah > in him .
But PSA 003 003 {But} thou , O LORD <03068 +Y@hovah > , [ art ]
a shield <04043 +magen > for me ; my glory <03519 +kabowd > ,
and the lifter <07311 +ruwm > up of mine head <07218 +ro>sh > .
But PSA 004 003 {But} know <03045 +yada< > that the LORD <03068
+Y@hovah > hath set <06395 +palah > apart <06395 +palah > him
that is godly <02623 +chaciyd > for himself : the LORD <03068
+Y@hovah > will hear <08085 +shama< > when I call <07121 +qara>
> unto him .
But PSA 005 007 . {But} as for me , I will come <00935 +bow> > [
into ] thy house <01004 +bayith > in the multitude <07230 +rob >
of thy mercy <02617 +checed > : [ and ] in thy fear <03374
+yir>ah > will I worship <07812 +shachah > toward <00413 +>el >
thy holy <06944 +qodesh > temple <01964 +heykal >.
But PSA 005 011 {But} let all <03605 +kol > those that put their
trust <02620 +chacah > in thee rejoice <08055 +samach > : let
them ever <05769 +<owlam > shout <07442 +ranan > for joy ,
because thou defendest <05526 +cakak > them : let them also that
love <00157 +>ahab > thy name <08034 +shem > be joyful <05970
+<alats > in thee .
but PSA 006 003 My soul <05315 +nephesh > is also sore <03966
+m@<od > vexed <00926 +bahal > : {but} thou , O LORD <03068
+Y@hovah > , how <05704 +<ad > long <05704 +<ad > ?
but PSA 007 009 Oh <04994 +na> > let the wickedness <07451 +ra<
> of the wicked <07563 +rasha< > come to an end <01584 +gamar > ;
{but} establish <03559 +kuwn > the just <06662 +tsaddiyq > :
for the righteous <06662 +tsaddiyq > God <00430 +>elohiym >
trieth <00974 +bachan > the hearts <03826 +libbah > and reins
<03629 +kilyah > .
But PSA 009 007 {But} the LORD <03068 +Y@hovah > shall endure
<03427 +yashab > for ever <05769 +<owlam > : he hath prepared
<03559 +kuwn > his throne <03678 +kicce> > for judgment <04941
+mishpat > .
but PSA 009 020 Put <07896 +shiyth > them in fear <04172 +mowra>
> , O LORD <03068 +Y@hovah > : [ that ] the nations <01471 +gowy
> may know <03045 +yada< > themselves [ to be {but} ] men <00582
+>enowsh > . Selah <05542 +celah > .
but PSA 011 005 The LORD <03068 +Y@hovah > trieth <00974 +bachan
> the righteous <06662 +tsaddiyq > : {but} the wicked <07563
+rasha< > and him that loveth <00157 +>ahab > violence <02555
+chamac > his soul <05315 +nephesh > hateth <08130 +sane> > .
But PSA 013 005 {But} I have trusted <00982 +batach > in thy
mercy <02617 +checed > ; my heart <03820 +leb > shall rejoice
<01523 +giyl > in thy salvation <03444 +y@shuw<ah > .
but PSA 015 004 In whose eyes <05869 +<ayin > a vile <00959
+bazah > person is contemned <00959 +bazah > ; {but} he
honoureth <03513 +kabad > them that fear <03373 +yare> > the
LORD <03068 +Y@hovah > . [ He that ] sweareth <07650 +shaba< >
to [ his own ] hurt <07489 +ra<a< > , and changeth <04171 +muwr
> not .
But PSA 016 003 [ {But} ] to the saints <06918 +qadowsh > that [
are ] in the earth <00776 +>erets > , and [ to ] the excellent
<00117 +>addiyr > , in whom [ is ] all <03605 +kol > my delight
<02656 +chephets > .
but PSA 018 018 They prevented <06923 +qadam > me in the day
<03117 +yowm > of my calamity <00343 +>eyd > : {but} the LORD
<03068 +Y@hovah > was my stay <04937 +mish<en > .
but PSA 018 027 For thou wilt save <03467 +yasha< > the
afflicted <06041 +<aniy > people <05971 +<am > ; {but} wilt
bring <08213 +shaphel > down <08213 +shaphel > high <07311 +ruwm
> looks <05869 +<ayin > .
but PSA 018 041 They cried <07768 +shava< > , but [ there was ]
none <00369 +>ayin > to save <03467 +yasha< > [ them : even ]
unto the LORD <03068 +Y@hovah > , {but} he answered <06030
+<anah > them not .
but PSA 018 041 They cried <07768 +shava< > , {but} [ there was
] none <00369 +>ayin > to save <03467 +yasha< > [ them : even ]
unto the LORD <03068 +Y@hovah > , but he answered <06030 +<anah
> them not .
but PSA 020 007 Some <00428 +>el - leh > [ trust ] in chariots
<07393 +rekeb > , and some <00428 +>el - leh > in horses <05483
+cuwc > : {but} we will remember <02142 +zakar > the name <08034
+shem > of the LORD <03068 +Y@hovah > our God <00430 +>elohiym >
.
but PSA 020 008 They are brought <03766 +kara< > down <03766
+kara< > and fallen <05307 +naphal > : {but} we are risen <06965
+quwm > , and stand <05749 +<uwd > upright .
but PSA 022 002 O my God <00430 +>elohiym > , I cry <07121
+qara> > in the daytime <03119 +yowmam > , {but} thou hearest
<06030 +<anah > not ; and in the night <03915 +layil > season ,
and am not silent <01947 +howlelah > .
But PSA 022 003 {But} thou [ art ] holy <06918 +qadowsh > , [ O
thou ] that inhabitest <03427 +yashab > the praises <08416
+t@hillah > of Israel <03478 +Yisra>el > .
But PSA 022 006 {But} I [ am ] a worm <08438 +towla< > , and no
<03808 +lo> > man <00376 +>iysh > ; a reproach <02781 +cherpah >
of men <00120 +>adam > , and despised <00959 +bazah > of the
people <05971 +<am > .
But PSA 022 009 {But} thou [ art ] he that took <01518 +giyach >
me out of the womb <00990 +beten > : thou didst make me hope
<00982 +batach > [ when I was ] upon my mother s <00517 +>em >
breasts <07699 +shad > .
But PSA 022 019 {But} be not thou far <07368 +rachaq > from me ,
O LORD <03068 +Y@hovah > : O my strength <00360 +>eyaluwth > ,
haste <02363 +chuwsh > thee to help <05833 +<ezrah > me .
but PSA 022 024 For he hath not despised <00959 +bazah > nor
<03808 +lo> > abhorred <08262 +shaqats > the affliction <06039
+<enuwth > of the afflicted <06041 +<aniy > ; neither <03808
+lo> > hath he hid <05641 +cathar > his face <06440 +paniym >
from him ; {but} when he cried <07768 +shava< > unto him , he
heard <08085 +shama< > .
But PSA 026 011 {But} as for me , I will walk <03212 +yalak > in
mine integrity <08537 +tom > : redeem <06299 +padah > me , and
be merciful <02603 +chanan > unto me .
but PSA 028 003 Draw <04900 +mashak > me not away with the
wicked <07563 +rasha< > , and with the workers <06466 +pa<al >
of iniquity <00205 +>aven > , which speak <01696 +dabar > peace
<07965 +shalowm > to their neighbours <07453 +rea< > , {but}
mischief <07451 +ra< > [ is ] in their hearts <03824 +lebab > .
but PSA 030 005 For his anger <00639 +>aph > [ endureth but ] a
moment <07281 +rega< > ; in his favour <07522 +ratsown > [ is ]
life <02416 +chay > : weeping <01065 +B@kiy > may endure <03885
+luwn > for a night <06153 +<ereb > , {but} joy <07440 +rinnah >
[ cometh ] in the morning <01242 +boqer > .
but PSA 030 005 For his anger <00639 +>aph > [ endureth {but} ]
a moment <07281 +rega< > ; in his favour <07522 +ratsown > [ is
] life <02416 +chay > : weeping <01065 +B@kiy > may endure
<03885 +luwn > for a night <06153 +<ereb > , but joy <07440
+rinnah > [ cometh ] in the morning <01242 +boqer > .
but PSA 031 006 I have hated <08130 +sane> > them that regard
<08104 +shamar > lying <07723 +shav> > vanities <01892 +hebel > :
{but} I trust <00982 +batach > in the LORD <03068 +Y@hovah > .
but PSA 031 011 I was a reproach <02781 +cherpah > among all
<03605 +kol > mine enemies <06887 +tsarar > , {but} especially
<03966 +m@<od > among my neighbours <07934 +shaken > , and a
fear <06343 +pachad > to mine acquaintance <03045 +yada< > :
they that did see <07200 +ra>ah > me without <02351 +chuwts >
fled <05074 +nadad > from me .
But PSA 031 014 {But} I trusted <00982 +batach > in thee , O
LORD <03068 +Y@hovah > : I said <00559 +>amar > , Thou [ art ]
my God <00430 +>elohiym > .
but PSA 032 010 Many <07227 +rab > sorrows <04341 +mak>ob > [
shall be ] to the wicked <07563 +rasha< > : {but} he that
trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , mercy
<02617 +checed > shall compass <05437 +cabab > him about .
but PSA 034 010 The young <03715 +k@phiyr > lions <03715
+k@phiyr > do <06213 +<asah > lack <07326 +ruwsh > , and suffer
hunger <07456 +ra<eb > : {but} they that seek <01875 +darash >
the LORD <03068 +Y@hovah > shall not want <02637 +chacer > any
<03605 +kol > good <02896 +towb > [ thing ] .
but PSA 034 019 Many <07227 +rab > [ are ] the afflictions
<07451 +ra< > of the righteous <06662 +tsaddiyq > : {but} the
LORD <03068 +Y@hovah > delivereth <05337 +natsal > him out of
them all <03605 +kol > .
But PSA 035 013 {But} as for me , when they were sick <02470
+chalah > , my clothing <03830 +l@buwsh > [ was ] sackcloth
<08242 +saq > : I humbled <06031 +<anah > my soul <05315
+nephesh > with fasting <06685 +tsowm > ; and my prayer <08605
+t@phillah > returned <07725 +shuwb > into <05921 +<al > mine
own bosom <02436 +cheyq > .
But PSA 035 015 {But} in mine adversity <06761 +tsela< > they
rejoiced <08055 +samach > , and gathered <00622 +>acaph >
themselves together : [ yea ] , the abjects <05222 +nekeh >
gathered <00622 +>acaph > themselves together against <05921
+<al > me , and I knew <03045 +yada< > [ it ] not ; they did
tear <07167 +qara< > [ me ] , and ceased <01826 +damam > not :
but PSA 035 020 For they speak <01696 +dabar > not peace <07965
+shalowm > : {but} they devise <02803 +chashab > deceitful
<04820 +mirmah > matters <01697 +dabar > against <05921 +<al > [
them that are ] quiet <07282 +ragea< > in the land <00776
+>erets > .
but PSA 037 009 For evildoers <07489 +ra<a< > shall be cut
<03772 +karath > off : {but} those that wait <06960 +qavah >
upon the LORD <03068 +Y@hovah > , they shall inherit <03423
+yarash > the earth <00776 +>erets > .
But PSA 037 011 {But} the meek <06035 +<anav > shall inherit
<03423 +yarash > the earth <00776 +>erets > ; and shall delight
<06026 +<anag > themselves in the abundance <07230 +rob > of
peace <07965 +shalowm > .
but PSA 037 017 For the arms <02220 +z@rowa< > of the wicked
<07563 +rasha< > shall be broken <07665 +shabar > : {but} the
LORD <03068 +Y@hovah > upholdeth <05564 +camak > the righteous
<06662 +tsaddiyq > .
But PSA 037 020 {But} the wicked <07563 +rasha< > shall perish
<6> , and the enemies <00341 +>oyeb > of the LORD <03068
+Y@hovah > [ shall be ] as the fat <03368 +yaqar > of lambs
<03733 +kar > : they shall consume <03615 +kalah > ; into smoke
<06227 +<ashan > shall they consume <03615 +kalah > away .
but PSA 037 021 . The wicked <07563 +rasha< > borroweth <03867
+lavah > , and payeth <07999 +shalam > not again <07999 +shalam
> : {but} the righteous <06662 +tsaddiyq > sheweth mercy <02603
+chanan > , and giveth <05414 +nathan > .
but PSA 037 028 For the LORD <03068 +Y@hovah > loveth <00157
+>ahab > judgment <04941 +mishpat > , and forsaketh <05800
+<azab > not his saints <02623 +chaciyd > ; they are preserved
<08104 +shamar > for ever <05769 +<owlam > : {but} the seed
<02233 +zera< > of the wicked <07563 +rasha< > shall be cut
<03772 +karath > off .
but PSA 037 036 Yet he passed <05674 +<abar > away , and , lo
<02009 +hinneh > , he [ was ] not : yea , I sought <01245
+baqash > him , {but} he could not be found <04672 +matsa> > .
But PSA 037 038 {But} the transgressors <06586 +pasha< > shall
be destroyed <08045 +shamad > together <03162 +yachad > : the
end <00319 +>achariyth > of the wicked <07563 +rasha< > shall be
cut <03772 +karath > off .
But PSA 037 039 {But} the salvation <08668 +t@shuw<ah > of the
righteous <06662 +tsaddiyq > [ is ] of the LORD <03068 +Y@hovah
> : [ he is ] their strength <04581 +ma<owz > in the time <06256
+<eth > of trouble <06869 +tsarah > .
But PSA 038 013 {But} I , as a deaf <02795 +cheresh > [ man ] ,
heard <08085 +shama< > not ; and [ I was ] as a dumb <00483
+>illem > man [ that ] openeth <06605 +pathach > not his mouth
<06310 +peh > .
But PSA 038 019 {But} mine enemies <00341 +>oyeb > [ are ]
lively <02416 +chay > , [ and ] they are strong <06105 +<atsam
> : and they that hate <08130 +sane> > me wrongfully <08267
+sheqer > are multiplied <07231 +rabab > .
But PSA 040 017 {But} I [ am ] poor <06041 +<aniy > and needy
<34> ; [ yet ] the Lord <00136 +>Adonay > thinketh <02803
+chashab > upon me : thou [ art ] my help <05833 +<ezrah > and
my deliverer <06403 +palat > ; make no <00408 +>al > tarrying
<00309 +>achar > , O my God <00430 +>elohiym > .
But PSA 041 010 {But} thou , O LORD <03068 +Y@hovah > , be
merciful <02603 +chanan > unto me , and raise <06965 +quwm > me
up , that I may requite <07999 +shalam > them .
but PSA 044 003 For they got <03423 +yarash > not the land
<00776 +>erets > in possession <03423 +yarash > by their own
sword <02719 +chereb > , neither <03808 +lo> > did their own arm
<02220 +z@rowa< > save <03467 +yasha< > them : {but} thy right
<03225 +yamiyn > hand <03225 +yamiyn > , and thine arm <02220
+z@rowa< > , and the light <00216 +>owr > of thy countenance
<06440 +paniym > , because <03588 +kiy > thou hadst a favour
<07520 +ratsad > unto them .
But PSA 044 007 {But} thou hast saved <03467 +yasha< > us from
our enemies <06862 +tsar > , and hast put them to shame <00954
+buwsh > that hated <08130 +sane> > us .
But PSA 044 009 . {But} thou hast cast <02186 +zanach > off ,
and put us to shame <03637 +kalam > ; and goest <03318 +yatsa> >
not forth <03318 +yatsa> > with our armies <06635 +tsaba> >.
But PSA 049 015 . {But} God <00430 +>elohiym > will redeem
<06299 +padah > my soul <05315 +nephesh > from the power <03027
+yad > of the grave <07585 +sh@>owl > : for he shall receive
<03947 +laqach > me . Selah <05542 +celah >.
But PSA 050 016 . {But} unto the wicked <07563 +rasha< > God
<00430 +>elohiym > saith <00559 +>amar > , What <04100 +mah >
hast thou to do to declare <05608 +caphar > my statutes <02706
+choq > , or [ that ] thou shouldest take <05375 +nasa> > my
covenant <01285 +b@riyth > in thy mouth <06310 +peh >?
but PSA 050 021 These <00428 +>el - leh > [ things ] hast thou
done <06213 +<asah > , and I kept <02790 +charash > silence
<02790 +charash > ; thou thoughtest <01819 +damah > that I was
altogether [ such an one ] as thyself : [ {but} ] I will reprove
<03198 +yakach > thee , and set [ them ] in order <06186 +<arak
> before thine eyes <05869 +<ayin > .
but PSA 052 007 Lo <02009 +hinneh > , [ this is ] the man
<01397 +geber > [ that ] made <07760 +suwm > not God <00430
+>elohiym > his strength <04581 +ma<owz > ; {but} trusted <00982
+batach > in the abundance <07230 +rob > of his riches <06239
+<osher > , [ and ] strengthened <05810 +<azaz > himself in his
wickedness <01942 +havvah > .
But PSA 052 008 {But} I [ am ] like a green <07488 +ra<anan >
olive <02132 +zayith > tree in the house <01004 +bayith > of God
<00430 +>elohiym > : I trust <00982 +batach > in the mercy
<02617 +checed > of God <00430 +>elohiym > for ever <05769
+<owlam > and ever <05703 +<ad > .
But PSA 055 013 {But} [ it was ] thou , a man <00582 +>enowsh >
mine equal <06187 +<erek > , myguide <00441 +>alluwph > , and
mine acquaintance <03045 +yada< > .
but PSA 055 021 [ The words ] of his mouth <06310 +peh > were
smoother <02505 +chalaq > than butter <04260 +machama>ah > ,
{but} war <07128 +q@rab > [ was ] in his heart <03820 +leb > :
his words <01697 +dabar > were softer <07401 +rakak > than oil
<08081 +shemen > , yet [ were ] they drawn <06609 +p@thikhah >
swords <06609 +p@thikhah > .
but PSA 055 023 But thou , O God <00430 +>elohiym > , shalt
bring <03381 +yarad > them down <03381 +yarad > into the pit
<00875 +@>er > of destruction <07845 +shachath > : bloody <01818
+dam > and deceitful <04820 +mirmah > men <00582 +>enowsh >
shall not live out half <02673 +chatsah > their days <03117
+yowm > ; {but} I will trust <00982 +batach > in thee .
But PSA 055 023 {But} thou , O God <00430 +>elohiym > , shalt
bring <03381 +yarad > them down <03381 +yarad > into the pit
<00875 +@>er > of destruction <07845 +shachath > : bloody <01818
+dam > and deceitful <04820 +mirmah > men <00582 +>enowsh >
shall not live out half <02673 +chatsah > their days <03117
+yowm > ; but I will trust <00982 +batach > in thee .
But PSA 059 008 . {But} thou , O LORD <03068 +Y@hovah > , shalt
laugh <07832 +sachaq > at them ; thou shalt have all <03605 +kol
> the heathen <01471 +gowy > in derision <03932 +la<ag >.
But PSA 059 016 {But} I will sing <07891 +shiyr > of thy power
<05797 +<oz > ; yea , I will sing <07442 +ranan > aloud <07442
+ranan > of thy mercy <02617 +checed > in the morning <01242
+boqer > : for thou hast been <01961 +hayah > my defence <04869
+misgab > and refuge <04498 +manowc > in the day <03117 +yowm >
of my trouble <06862 +tsar > .
but PSA 062 004 They only <00389 +>ak > consult <03289 +ya<ats >
to cast <05080 +nadach > [ him ] down from his excellency <07613
+s@>eth > : they delight <07521 +ratsah > in lies <03576 +kazab
> : they bless <01288 +barak > with their mouth <06310 +peh > ,
{but} they curse <07043 +qalal > inwardly <07130 +qereb > .
Selah <05542 +celah > .
But PSA 063 009 {But} those [ that ] seek <01245 +baqash > my
soul <05315 +nephesh > , to destroy <07722 +show> > [ it ] ,
shall go <00935 +bow> > into the lower <08482 +tachtiy > parts
of the earth <00776 +>erets > .
but PSA 063 011 But the king <04428 +melek > shall rejoice
<08055 +samach > in God <00430 +>elohiym > ; every <03605 +kol >
one that sweareth <07650 +shaba< > by him shall glory <01984
+halal > : {but} the mouth <06310 +peh > of them that speak
<01696 +dabar > lies <08267 +sheqer > shall be stopped <05534
+caker > .
But PSA 063 011 {But} the king <04428 +melek > shall rejoice
<08055 +samach > in God <00430 +>elohiym > ; every <03605 +kol >
one that sweareth <07650 +shaba< > by him shall glory <01984
+halal > : but the mouth <06310 +peh > of them that speak <01696
+dabar > lies <08267 +sheqer > shall be stopped <05534 +caker > .
But PSA 064 007 . {But} God <00430 +>elohiym > shall shoot
<03384 +yarah > at them [ with ] an arrow <02671 +chets > ;
suddenly <06597 +pith>owm > shall they be wounded <04347 +makkah
>.
but PSA 066 012 Thou hast caused men <00582 +>enowsh > to ride
<07392 +rakab > over our heads <07218 +ro>sh > ; we went <00935
+bow> > through fire <00784 +>esh > and through water <04325
+mayim > : {but} thou broughtest <03318 +yatsa> > us out into a
wealthy <07310 +r@vayah > [ place ] .
But PSA 066 019 [ {But} ] verily <00403 +>aken > God <00430
+>elohiym > hath heard <08085 +shama< > [ me ] ; he hath
attended <07181 +qashab > to the voice <06963 +qowl > of my
prayer <08605 +t@phillah > .
But PSA 068 003 {But} let the righteous <06662 +tsaddiyq > be
glad <08056 +sameach > ; let them rejoice <05970 +<alats >
before <06440 +paniym > God <00430 +>elohiym > : yea , let them
exceedingly <08057 +simchah > rejoice <07797 +suws > .
but PSA 068 006 God <00430 +>elohiym > setteth <03427 +yashab >
the solitary <03173 +yachiyd > in families <01004 +bayith > : he
bringeth <03318 +yatsa> > out those which are bound <00615
+>aciyr > with chains <03574 +kowsharah > : {but} the rebellious
<05637 +carar > dwell <07931 +shakan > in a dry <06707
+ts@chiychah > [ land ] .
But PSA 068 021 {But} God <00430 +>elohiym > shall wound <04272
+machats > the head <07218 +ro>sh > of his enemies <00341 +>oyeb
> , [ and ] the hairy <08181 +se<ar > scalp <06936 +qodqod > of
such an one as goeth <01980 +halak > on still in his trespasses
<00817 +>asham > .
But PSA 069 013 . {But} as for me , my prayer <08605 +t@phillah
> [ is ] unto thee , O LORD <3068Y@hovah > , [ in ] an
acceptable <07522 +ratsown > time <06256 +<eth > : O God <00430
+>elohiym > , in the multitude <07230 +rob > of thy mercy <02617
+checed > hear <06030 +<anah > me , in the truth <00571 +>emeth
> of thy salvation <03468 +yesha< >.
but PSA 069 020 Reproach <02781 +cherpah > hath broken <07665
+shabar > my heart <03820 +leb > ; and I am full of heaviness
<05136 +nuwsh > : and I looked <06960 +qavah > [ for some ] to
take pity <05110 +nuwd > , but [ there was ] none <00369 +>ayin
> ; and for comforters <05162 +nacham > , {but} I found <04672
+matsa> > none <03808 +lo> > .
but PSA 069 020 Reproach <02781 +cherpah > hath broken <07665
+shabar > my heart <03820 +leb > ; and I am full of heaviness
<05136 +nuwsh > : and I looked <06960 +qavah > [ for some ] to
take pity <05110 +nuwd > , {but} [ there was ] none <00369
+>ayin > ; and for comforters <05162 +nacham > , but I found
<04672 +matsa> > none <03808 +lo> > .
But PSA 069 029 {But} I [ am ] poor <06041 +<aniy > and
sorrowful <03510 +ka>ab > : let thy salvation <03444 +y@shuw<ah
> , O God <00430 +>elohiym > , set me up on high <07682 +sagab >
.
But PSA 070 005 {But} I [ am ] poor <06041 +<aniy > and needy
<34> : make haste <02363 +chuwsh > unto me , O God <00430
+>elohiym > : thou [ art ] my help <05828 +<ezer > and my
deliverer <06403 +palat > ; O LORD <03068 +Y@hovah > , make no
<00408 +>al > tarrying <00309 +>achar > .
but PSA 071 007 I am as a wonder <04159 +mowpheth > unto many
<07227 +rab > ; {but} thou [ art ] my strong <05797 +<oz >
refuge <04268 +machaceh > .
But PSA 071 014 . {But} I will hope <03176 +yachal > continually
<08548 +tamiyd > , and will yet praise <08416 +t@hillah > thee
more <03254 +yacaph > and more <03254 +yacaph >.
But PSA 073 002 {But} as for me , my feet <07373 +ratob > were
almost <04592 +m@<at > gone <05186 +natah > ; my steps <00838
+>ashur > had well <00369 +>ayin > nigh <04952 +mishrah >
slipped <08210 +shaphak > .
but PSA 073 004 For [ there are ] no <00369 +>ayin > bands
<02784 +chartsubbah > in their death <04194 +maveth > : {but}
their strength <00193 +>uwl > [ is ] firm <01277 +bariy> > .
but PSA 073 025 Whom <04310 +miy > have I in heaven <08064
+shamayim > [ {but} thee ] ? and [ thereis ] none <03808 +lo> >
upon earth <00776 +>erets > [ that ] I desire <02654 +chaphets >
beside <05973 +<im > thee .
but PSA 073 026 My flesh <07607 +sh@>er > and my heart <03824
+lebab > faileth <03615 +kalah > : [ {but} ] God <00430
+>elohiym > [ is ] the strength <06697 +tsuwr > of my heart
<03824 +lebab > , and my portion <02506 +cheleq > for ever
<05769 +<owlam > .
But PSA 073 028 {But} [ it is ] good <02896 +towb > for me to
draw near <07132 +q@rabah > to God <00430 +>elohiym > : I have
put <07896 +shiyth > my trust <04268 +machaceh > in the Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > , that I may declare
<05608 +caphar > all <03605 +kol > thy works <04399 +m@la>kah > .
But PSA 074 006 {But} now <06258 +<attah > they break <01986
+halam > down the carved <06603 +pittuwach > work <06603
+pittuwach > thereof at <03162 +yachad > once with axes <03781
+kashshiyl > and hammers <03597 +keylaph > .
But PSA 075 007 {But} God <00430 +>elohiym > [ is ] the judge
<08199 +shaphat > : he putteth <08213 +shaphel > down <08231
+shaphar > one , and setteth <07311 +ruwm > up another <02088
+zeh > .
but PSA 075 008 For in the hand <03027 +yad > of the LORD <03068
+Y@hovah > [ there is ] a cup <03563 +kowc > , and the wine
<03196 +yayin > is red <02560 +chamar > ; it is full <04392
+male> > of mixture <04538 +mecek > ; and he poureth <05064
+nagar > out of the same <02088 +zeh > : {but} the dregs <08105
+shemer > thereof , all <03605 +kol > the wicked <07563 +rasha<
> of the earth <00776 +>erets > shall wring <04680 +matsah > [
them ] out , [ and ] drink <08354 +shathah > [ them ] .
But PSA 075 009 {But} I will declare <05046 +nagad > for ever
<05769 +<owlam > ; I will sing praises to the God <00430
+>elohiym > of Jacob <03290 +Ya<aqob > .
but PSA 075 010 All <03605 +kol > the horns <07161 +qeren > of
the wicked <07563 +rasha< > also will I cut <01438 +gada< > off ;
[ {but} ] the horns <07161 +qeren > of the righteous <06662
+tsaddiyq > shall be exalted <07311 +ruwm > .
but PSA 077 010 And I said <00559 +>amar > , This <01931 +huw> >
[ is ] my infirmity <02470 +chalah > : [ {but} I will remember
<02142 +zakar > ] the years <08141 +shaneh > of the right <03225
+yamiyn > hand <03225 +yamiyn > of the most <05945 +>elyown >
High <05945 +>elyown > .
but PSA 078 007 That they might set <07760 +suwm > their hope
<03689 +kecel > in God <00430 +>elohiym > , and not forget
<07911 +shakach > the works <04611 +ma<alal > of God <00410 +>el
> , {but} keep <05341 +natsar > his commandments <04687 +mitsvah
> :
But PSA 078 030 They were not estranged <02114 +zuwr > from
their lust <08378 +ta>avah > . {But} while their meat <00400
+>okel > [ was ] yet <05750 +<owd > in their mouths <06310 +peh
> ,
But PSA 078 038 {But} he , [ being ] full of compassion <07349
+rachuwm > , forgave <03722 +kaphar> [ their ] iniquity <05771
+<avon > , and destroyed <07843 +shachath > [ them ] not : yea ,
many <07235 +rabah > a time turned <07725 +shuwb > he his anger
<00639 +>aph > away , and did not stir <05782 +<uwr > up all
<03605 +kol > his wrath <02534 +chemah > .
but PSA 078 039 For he remembered <02142 +zakar > that they [
were {but} ] flesh <01320 +basar > ; a wind <07307 +ruwach >
that passeth <01980 +halak > away , and cometh <07725 +shuwb >
not again <07725 +shuwb > .
but PSA 078 050 He made a way <05410 +nathiyb > to his anger
<00639 +>aph > ; he spared <02820 +chasak > not their soul
<05315 +nephesh > from death <04194 +maveth > , {but} gave
<05462 +cagar > their life <02416 +chay > over <05462 +cagar >
to the pestilence <01698 +deber > ;
But PSA 078 052 {But} made his own people <05971 +<am > to go
<05265 +naca< > forth <05265 +naca< > like sheep <06629 +tso>n >
, and guided <05090 +nahag > them in the wilderness <04057
+midbar > like a flock <05739 +<eder > .
but PSA 078 053 And he led <05148 +nachah > them on safely
<00983 +betach > , so that they feared <06342 +pachad > not :
{but} the sea <03220 +yam > overwhelmed <03680 +kacah > their
enemies <00341 +>oyeb > .
But PSA 078 057 {But} turned <05472 +cuwg > back <05472 +cuwg > ,
and dealt unfaithfully <00898 +bagad > like their fathers <1> :
they were turned <02015 +haphak > aside <02015 +haphak > like a
deceitful <07423 +r@miyah > bow <07198 +qesheth > .
But PSA 078 068 {But} chose <00977 +bachar > the tribe <07626
+shebet > of Judah <03063 +Y@huwdah > , the mount <02022 +har >
Zion <06726 +Tsiyown > which <00834 +>aher > he loved <00157
+>ahab > .
But PSA 081 011 {But} my people <05971 +<am > would not hearken
<08085 +shama< > to my voice <06963 +qowl > ; and Israel <03478
+Yisra>el > would <14> none <03808 +lo> > of me .
but PSA 081 015 The haters <08130 +sane> > of the LORD <03068
+Y@hovah > should have submitted <03584 +kachash > themselves
unto him : {but} their time <06256 +<eth > should have endured
<01961 +hayah > for ever <05769 +<owlam > .
But PSA 082 007 {But} ye shall die <04191 +muwth > like men
<00120 +>adam > , and fall <05307 +naphal > like one <00259
+>echad > of the princes <08269 +sar > .
but PSA 085 008 . I will hear <08085 +shama< > what <04100 +mah
> God <00410 +>el > the LORD <03068 +Y@hovah > will speak <01696
+dabar > : for he will speak <01696 +dabar > peace <07965
+shalowm > unto his people <05971 +<am > , and to his saints
<02623 +chaciyd > : {but} let them not turn <07725 +shuwb >
again <07725 +shuwb > to folly <03690 +kiclah > .
But PSA 086 015 {But} thou , O Lord <00136 +>Adonay > , [ art ]
a God <00410 +>el > full of compassion <07349 +rachuwm > , and
gracious <02587 +channuwn > , longsuffering , and plenteous
<07227 +rab > in mercy <02617 +checed > and truth <00571 +>emeth
> .
But PSA 088 013 {But} unto thee have I cried <07768 +shava< > ,
O LORD <03068 +Y@hovah > ; and in the morning <01242 +boqer >
shall my prayer <08605 +t@phillah > prevent <06923 +qadam > thee
.
But PSA 089 024 {But} my faithfulness <00530 +>emuwnah > and my
mercy <02617 +checed > [ shall be ] with him : and in my name
<08034 +shem > shall his horn <07161 +qeren > be exalted <07311
+ruwm > .
But PSA 089 038 . {But} thou hast cast <02186 +zanach > off and
abhorred <03988 +ma>ac > , thou hast been wroth <05674 +<abar >
with thine anointed <04899 +mashiyach >.
but PSA 090 004 For a thousand <00505 +>eleph > years <08141
+shaneh > in thy sight <05869 +<ayin > [ are {but} ] as
yesterday <00865 +>ethmowl > when <03588 +kiy > it is past
<05674 +<abar > , and [ as ] a watch <00821 +>ashmurah > in the
night <03915 +layil > .
but PSA 091 007 A thousand <00505 +>eleph > shall fall <05307
+naphal > at thy side <06654 +tsad > , and ten <07233 +r@babah >
thousand <07233 +r@babah > at thy right <03225 +yamiyn > hand
<03225 +yamiyn > ; [ {but} ] it shall not come <05066 +nagash >
nigh <05066 +nagash > thee .
But PSA 092 008 {But} thou , LORD <03068 +Y@hovah > , [ art
most ] high <04791 +marowm > for evermore <05769 +<owlam > .
But PSA 092 010 {But} my horn <07161 +qeren > shalt thou exalt
<07311 +ruwm > like [ the horn of ] an unicorn <07214 +r@>em > :
I shall be anointed <01101 +balal > with fresh <07488 +ra<anan >
oil <08081 +shemen > .
But PSA 094 015 {But} judgment <04941 +mishpat > shall return
<07725 +shuwb > unto righteousness <06664 +tsedeq > : and all
<03605 +kol > the upright <03477 +yashar > in heart <03820 +leb
> shall follow <00310 +>achar > it .
But PSA 094 022 {But} the LORD <03068 +Y@hovah > is my defence
<04869 +misgab > ; and my God <00430 +>elohiym > [ is ] the rock
<06697 +tsuwr > of my refuge <04268 +machaceh > .
but PSA 096 005 For all <03605 +kol > the gods <00430 +>elohiym
> of the nations <05971 +<am > [ are ] idols <00457 +>eliyl > :
{but} the LORD <03068 +Y@hovah > made <06213 +<asah > the
heavens <08064 +shamayim > .
But PSA 102 012 . {But} thou , O LORD <03068 +Y@hovah > , shalt
endure <03427 +yashab > for ever <05769 +<owlam > ; and thy
remembrance <02143 +zeker > unto all generations <01755 +dowr >.
but PSA 102 026 They shall perish <6> , {but} thou shalt endure
<05875 +<Eyn haq - Qowre> > : yea , all <03605 +kol > of them
shall wax old <01086 +balah > like <01819 +damah > a garment
<00899 +beged > ; as a vesture <03830 +l@buwsh > shalt thou
change <02498 +chalaph > them , and they shall be changed <02498
+chalaph > :
But PSA 102 027 {But} thou [ art ] the same <01931 +huw> > , and
thy years <08141 +shaneh > shall have no <03808 +lo> > end
<08552 +tamam > .
But PSA 103 017 {But} the mercy <02617 +checed > of the LORD
<03068 +Y@hovah > [ is ] from everlasting <05769 +<owlam > to
everlasting <05769 +<owlam > upon them that fear <03373 +yare> >
him , and his righteousness <06666 +ts@daqah > unto children s
<01121 +ben > children <01121 +ben > ;
but PSA 105 012 When they were [ {but} ] a few <04962 +math >
men <04962 +math > in number <04557 +micpar > ; yea , very few
<04592 +m@<at > , and strangers <01481 +guwr > in it .
but PSA 106 007 Our fathers <1> understood <07919 +sakal > not
thy wonders <06381 +pala> > in Egypt <04714 +Mitsrayim > ; they
remembered <02142 +zakar > not the multitude <07230 +rob > of
thy mercies <02617 +checed > ; {but} provoked <04784 +marah > [
him ] at <05921 +<al > the sea <03220 +yam > , [ even ] at
<05921 +<al > the Red <05488 +cuwph > sea <03220 +yam > .
But PSA 106 014 {But} lusted <00183 +>avah > exceedingly in the
wilderness <04057 +midbar > , and tempted <05254 +nacah > God
<00410 +>el > in the desert <03452 +y@shiymown > .
but PSA 106 015 And he gave <05414 +nathan > them their request
<07596 +sh@>elah > ; {but} sent <07971 +shalach > leanness
<07332 +razown > into their soul <05315 +nephesh > .
But PSA 106 025 {But} murmured <07279 +ragan > in their tents
<00168 +>ohel > , [ and ] hearkened <08085 +shama< > not unto
the voice <06963 +qowl > of the LORD <03068 +Y@hovah > .
But PSA 106 035 {But} were mingled <06148 +<arab > among the
heathen <01471 +gowy > , and learned <03925 +lamad > their works
<04639 +ma<aseh > .
but PSA 106 043 Many <07227 +rab > times <06471 +pa<am > did he
deliver <05337 +natsal > them ; {but} they provoked <04784
+marah > [ him ] with their counsel <06098 +<etsah > , and were
brought <04355 +makak > low <04355 +makak > for their iniquity
<05771 +<avon > .
but PSA 109 004 For my love <00160 +>ahabah > they are my
adversaries <07853 +satan > : {but} I [ give myself unto ]
prayer <08605 +t@phillah > .
but PSA 109 016 Because <03282 +ya<an > that he remembered
<02142 +zakar > not to shew <06213 +<asah > mercy <02617 +checed
> , {but} persecuted <07291 +radaph > the poor <06041 +<aniy >
and needy <34> man <00376 +>iysh > , that he might even slay
<04191 +muwth > the broken <05218 +nake> > in heart <03824
+lebab > .
But PSA 109 021 . {But} do <06213 +<asah > thou for me , O GOD
<03069 +Y@hovih > the Lord <00136 +>Adonay > , for thy name s
<08034 +shem > sake <04616 +ma<an > : because <03588 +kiy > thy
mercy <02617 +checed > [ is ] good <02896 +towb > , deliver
<05337 +natsal > thou me.
but PSA 109 028 Let them curse <07043 +qalal > , but bless
<01288 +barak > thou : when they arise <06965 +quwm > , let them
be ashamed <00954 +buwsh > ; {but} let thy servant <05650 +<ebed
> rejoice <08055 +samach > .
but PSA 109 028 Let them curse <07043 +qalal > , {but} bless
<01288 +barak > thou : when they arise <06965 +quwm > , let them
be ashamed <00954 +buwsh > ; but let thy servant <05650 +<ebed >
rejoice <08055 +samach > .
but PSA 115 001 . Not unto us , O LORD <03068 +Y@hovah > , not
unto us , {but} unto thy name <08034 +shem > give glory <03519
+kabowd > , for thy mercy <02617 +checed > , [ and ] for thy
truth s <00571 +>emeth > sake .
But PSA 115 003 {But} our God <00430 +>elohiym > [ is ] in the
heavens <08064 +shamayim > : he hath done <06213 +<asah >
whatsoever he hath pleased <02654 +chaphets > .
but PSA 115 005 They have mouths <06310 +peh > , but they speak
<01696 +dabar > not : eyes <05869 +<ayin > have they , {but}
they see <07200 +ra>ah > not :
but PSA 115 005 They have mouths <06310 +peh > , {but} they
speak <01696 +dabar > not : eyes <05869 +<ayin > have they , but
they see <07200 +ra>ah > not :
but PSA 115 006 They have ears <00241 +>ozen > , but they hear
<08085 +shama< > not : noses <00639 +>aph > have they , {but}
they smell <07306 +ruwach > not :
but PSA 115 006 They have ears <00241 +>ozen > , {but} they hear
<08085 +shama< > not : noses <00639 +>aph > have they , but they
smell <07306 +ruwach > not :
but PSA 115 007 They have hands <03027 +yad > , but they handle
<00184 +>avah > not : feet <07272 +regel > have they , {but}
they walk <01980 +halak > not : neither <03808 +lo> > speak
<01897 +hagah > they through their throat <01627 +garown > .
but PSA 115 007 They have hands <03027 +yad > , {but} they
handle <00184 +>avah > not : feet <07272 +regel > have they ,
but they walk <01980 +halak > not : neither <03808 +lo> > speak
<01897 +hagah > they through their throat <01627 +garown > .
but PSA 115 016 The heaven <08064 +shamayim > , [ even ] the
heavens <08064 +shamayim > , [ are ] the LORD S <03068 +Y@hovah
> : {but} the earth <00776 +>erets > hath he given <05414
+nathan > to the children <01121 +ben > of men <00120 +>adam > .
But PSA 115 018 {But} we will bless <01288 +barak > the LORD
<03050 +Yahh > from this time <06258 +<attah > forth and for
evermore <05769 +<owlam > . Praise <01984 +halal > the LORD
<03050 +Yahh > .
but PSA 118 010 All <03605 +kol > nations <01471 +gowy >
compassed <05437 +cabab > me about : {but} in the name <08034
+shem > of the LORD <03068 +Y@hovah > will I destroy <04035
+m@guwrah > them .
but PSA 118 011 They compassed <05437 +cabab > me about ; yea
<01571 +gam > , they compassed <05437 +cabab > me about : {but}
in the name <08034 +shem > of the LORD <03068 +Y@hovah > I will
destroy <04035 +m@guwrah > them .
but PSA 118 013 Thou hast thrust <01760 +dachah > sore at me
that I might fall <05307 +naphal > : {but} the LORD <03068
+Y@hovah > helped <05826 +<azar > me .
but PSA 118 017 I shall not die <04191 +muwth > , {but} live
<02421 +chayah > , and declare <05608 +caphar > the works <04639
+ma<aseh > of the LORD <03050 +Yahh > .
but PSA 118 018 The LORD <03050 +Yahh > hath chastened <03256
+yacar > me sore : {but} he hath not given <05414 +nathan > me
over <05414 +nathan > unto death <04194 +maveth > .
but PSA 119 023 . Princes <08269 +sar > also <01571 +gam > did
sit <03427 +yashab > [ and ] speak <01696 +dabar > against me :
[ {but} ] thy servant <05650 +<ebed > did meditate <07878
+siyach > in thy statutes <02706 +choq > .
but PSA 119 061 . The bands <02258 +chabol > of the wicked
<07563 +rasha< > have robbed <05749 +<uwd > me : [ {but} ] I
have not forgotten <07911 +shakach > thy law <08451 +towrah > .
but PSA 119 067 . Before <02962 +terem > I was afflicted <06031
+<anah > I went <07683 +shagag > astray <07683 +shagag > : {but}
now <06258 +<attah > have I kept <08104 +shamar > thy word
<00565 +>imrah > .
but PSA 119 069 . The proud <02086 +zed > have forged <02950
+taphal > a lie <03576 +kazab > against <05921 +<al > me : [
{but} ] I will keep <05341 +natsar > thy precepts <06490
+piqquwd > with [ my ] whole <03605 +kol > heart <03820 +leb > .
but PSA 119 070 Their heart <03820 +leb > is as fat <02954
+taphash > as grease ; [ {but} ] I delight <08173 +sha<a< > in
thy law <08451 +towrah > .
but PSA 119 078 . Let the proud <02086 +zed > be ashamed <00954
+buwsh > ; for they dealt perversely <05791 +<avath > with me
without <08267 +sheqer > a cause <08267 +sheqer > : [ {but} ] I
will meditate <07878 +siyach > in thy precepts <06490 +piqquwd >
.
but PSA 119 081 . CAPH . My soul <05315 +nephesh > fainteth
<03615 +kalah > for thy salvation <08668 +t@shuw<ah > : [ {but}
] I hope <03176 +yachal > in thy word <01697 +dabar > .
but PSA 119 087 They had almost <04592 +m@<at > consumed <03615
+kalah > me upon earth <00776 +>erets > ; {but} I forsook <05800
+<azab > not thy precepts <06490 +piqquwd > .
but PSA 119 095 . The wicked <07563 +rasha< > have waited <06960
+qavah > for me to destroy <6> me : [ {but} ] I will consider
<00995 +biyn > thy testimonies <05713 +<edah > .
but PSA 119 096 . I have seen <07200 +ra>ah > an end <07093
+qets > of all <03605 +kol > perfection <08502 +tiklah > : [
{but} ] thy commandment <04687 +mitsvah > [ is ] exceeding
<03966 +m@<od > broad <07342 +rachab > .
but PSA 119 113 +. SAMECH . I hate <08130 +sane> > [ vain ]
thoughts <05588 +ce<eph > : {but} thy law <08451 +towrah > do I
love <00157 +>ahab > .
but PSA 119 161 +. SCHIN . Princes <08269 +sar > have persecuted
<07291 +radaph > me without <02600 +chinnam > a cause <02600
+chinnam > : {but} my heart <03820 +leb > standeth in awe <06342
+pachad > of thy word <01697 +dabar > .
but PSA 119 163 +. I hate <08130 +sane> > and abhor <08581
+ta<ab > lying <08267 +sheqer > : [ {but} ] thy law <08451
+towrah > do I love <00157 +>ahab > .
but PSA 120 007 I [ am for ] peace <07965 +shalowm > : {but}
when <03588 +kiy > I speak <01696 +dabar > , they [ are ] for
war <04421 +milchamah > .
but PSA 125 001 . A Song <07892 +shiyr > of degrees <04609
+ma<alah > . They that trust <00982 +batach > in the LORD <03068
+Y@hovah > [ shall be ] as mount <02022 +har > Zion <06726
+Tsiyown > , [ which ] cannot <03808 +lo> > be removed <04131
+mowt > , [ {but} ] abideth <03427 +yashab > for ever <05769
+<owlam > .
but PSA 125 005 As for such as turn <05186 +natah > aside <05186
+natah > unto their crooked <06128 +<aqalqal > ways , the LORD
<03068 +Y@hovah > shall lead <03212 +yalak > them forth with the
workers <06466 +pa<al > of iniquity <00205 +>aven > : [ {but} ]
peace <07965 +shalowm > [ shall be ] upon Israel <03478
+Yisra>el > .
but PSA 127 001 . A Song <07892 +shiyr > of degrees <04609
+ma<alah > for Solomon <08010 +Sh@lomoh > . Except the LORD
<03068 +Y@hovah > build <01129 +banah > the house <01004 +bayith
> , they labour <05998 +<amal > in vain <07723 +shav> > that
build <01129 +banah > it : except the LORD <03068 +Y@hovah >
keep <08104 +shamar > the city <05892 +<iyr > , the watchman
<08104 +shamar > waketh <08245 +shaqad > [ {but} ] in vain
<07723 +shav> > .
but PSA 127 005 Happy <00835 +>esher > [ is ] the man <01397
+geber > that hath his quiver <00827 +>ashpah > full <04390
+male> > of them : they shall not be ashamed <00954 +buwsh > ,
{but} they shall speak <01696 +dabar > with the enemies <00341
+>oyeb > in the gate <08179 +sha<ar > .
But PSA 130 004 {But} [ there is ] forgiveness <05547 +c@liychah
> with thee , that thou mayest be feared <03372 +yare> > .
but PSA 132 018 His enemies <00341 +>oyeb > will I clothe <03847
+labash > with shame <01322 +bosheth > : {but} upon himself
shall his crown <05145 +nezer > flourish <06692 +tsuwts > .
but PSA 135 016 They have mouths <06310 +peh > , but they speak
<01696 +dabar > not ; eyes <05869 +<ayin > have they , {but}
they see <07200 +ra>ah > not ;
but PSA 135 016 They have mouths <06310 +peh > , {but} they
speak <01696 +dabar > not ; eyes <05869 +<ayin > have they , but
they see <07200 +ra>ah > not ;
but PSA 135 017 They have ears <00241 +>ozen > , {but} they hear
<00238 +>azan > not ; neither <00369 +>ayin > is there [ any ]
breath <07307 +ruwach > in their mouths <06310 +peh > .
But PSA 136 015 {But} overthrew <05286 +na<ar > Pharaoh <06547
+Par<oh > and his host <02428 +chayil > in the Red <05488 +cuwph
> sea <03220 +yam > : for his mercy <02617 +checed > [ endureth
] for ever <05769 +<owlam > .
but PSA 138 006 . Though <03588 +kiy > the LORD <03068 +Y@hovah
> [ be ] high <07311 +ruwm > , yet hath he respect <07200 +ra>ah
> unto the lowly <08217 +shaphal > : {but} the proud <01364
+gaboahh > he knoweth <03045 +yada< > afar <04801 +merchaq > off
.
but PSA 139 004 For [ there is ] not a word <04405 +millah > in
my tongue <03956 +lashown > , [ {but} ] , lo <02005 +hen > , O
LORD <03068 +Y@hovah > , thou knowest <03045 +yada< > it
altogether <03605 +kol > .
but PSA 139 012 Yea <01571 +gam > , the darkness <02822 +choshek
> hideth <02721 +choreb > not from thee ; {but} the night <03915
+layil > shineth <00215 +>owr > as the day <03117 +yowm > : the
darkness <02825 +chashekah > and the light <00219 +>owrah > [
are ] both alike [ to thee ] .
But PSA 141 008 {But} mine eyes <05869 +<ayin > [ are ] unto
thee , O GOD <03069 +Y@hovih > the Lord <00136 +>Adonay > : in
thee is my trust <02620 +chacah > ; leave <06168 +<arah > not my
soul <05315 +nephesh > destitute <06168 +<arah > .
but PSA 142 004 . I looked <05027 +nabat > on [ my ] right
<03225 +yamiyn > hand <03225 +yamiyn > , and beheld <07200
+ra>ah > , {but} [ there was ] no <00369 +>ayin > man that would
know <05234 +nakar > me : refuge <04498 +manowc > failed <6> me ;
no <00369 +>ayin > man cared <01875 +darash > for my soul
<05315 +nephesh > .
but PSA 145 020 The LORD <03068 +Y@hovah > preserveth <08104
+shamar > all <03605 +kol > them that love <00157 +>ahab > him :
{but} all <03605 +kol > the wicked <07563 +rasha< > will he
destroy <08045 +shamad > .
but PSA 146 009 The LORD <03068 +Y@hovah > preserveth <08104
+shamar > the strangers <01616 +ger > ; he relieveth <05749
+<uwd > the fatherless <03490 +yathowm > and widow <00490
+>almanah > : {but} the way <01870 +derek > of the wicked <07563
+rasha< > he turneth <05791 +<avath > upside down .
but PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068
+Y@hovah > [ is ] the beginning <07225 +re>shiyth > of knowledge
<01847 +da<ath > : [ {but} ] fools <00191 +>eviyl > despise
<00936 +buwz > wisdom <02451 +chokmah > and instruction <04148
+muwcar > .
But PRO 001 025 {But} ye have set at <06544 +para< > nought
<06544 +para< > all <03605 +kol > my counsel <06098 +<etsah > ,
and would <14> none <03808 +lo> > of my reproof <08433
+towkechah > :
but PRO 001 028 Then <00227 +>az > shall they call <07121 +qara>
> upon me , but I will not answer <06030 +<anah > ; they shall
seek <07836 +shachar > me early <07836 +shachar > , {but} they
shall not find <04672 +matsa> > me :
but PRO 001 028 Then <00227 +>az > shall they call <07121 +qara>
> upon me , {but} I will not answer <06030 +<anah > ; they shall
seek <07836 +shachar > me early <07836 +shachar > , but they
shall not find <04672 +matsa> > me :
But PRO 001 033 {But} whoso hearkeneth <08085 +shama< > unto me
shall dwell <07931 +shakan > safely <00983 +betach > , and shall
be quiet <07599 +sha>an > from fear <06343 +pachad > of evil
<07451 +ra< > .
But PRO 002 022 {But} the wicked <07563 +rasha< > shall be cut
<03772 +karath > off from the earth <00776 +>erets > , and the
transgressors <00898 +bagad > shall be rooted <05255 +nacach >
out of it .
but PRO 003 001 . My son <01121 +ben > , forget <07911 +shakach
> not my law <08451 +towrah > ; {but} let thine heart <03820
+leb > keep <05341 +natsar > my commandments <04687 +mitsvah > :
but PRO 003 032 For the froward <03868 +luwz > [ is ]
abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > :
{but} his secret <05475 +cowd > [ is ] with the righteous <03477
+yashar > .
but PRO 003 033 The curse <03994 +m@erah > of the LORD <03068
+Y@hovah > [ is ] in the house <01004 +bayith > of the wicked
<07563 +rasha< > : {but} he blesseth <01288 +barak > the
habitation <05116 +naveh > of the just <06662 +tsaddiyq > .
but PRO 003 034 Surely <00518 +>im > he scorneth <03887 +luwts >
the scorners <03887 +luwts > : {but} he giveth <05414 +nathan >
grace <02580 +chen > unto the lowly <06041 +<aniy > .
but PRO 003 035 The wise <02450 +chakam > shall inherit <05157
+nachal > glory <03519 +kabowd> : {but} shame <07036 +qalown >
shall be the promotion <07311 +ruwm > of fools <03684 +k@ciyl > .
But PRO 004 018 {But} the path <00734 +>orach > of the just
<06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light
<00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak
> and more unto the perfect <03559 +kuwn > day <03117 +yowm > .
But PRO 005 004 {But} her end <00319 +>achariyth > is bitter
<04751 +mar > as wormwood <03939 +la<anah > , sharp <02290
+chagowr > as a twoedged <06310 +peh > sword <02719 +chereb > .
But PRO 006 031 {But} [ if ] he be found <04672 +matsa> > , he
shall restore <07999 +shalam > sevenfold <07659 +shib<athayim > ;
he shall give <05414 +nathan > all <03605 +kol > the substance
<01952 +hown > of his house <01004 +bayith > .
But PRO 006 032 [ {But} ] whoso committeth <05003 +na>aph >
adultery <05003 +na>aph > with a woman <00802 +>ishshah >
lacketh <02638 +chacer > understanding <03820 +leb > : he [ that
] doeth <06213 +<asah > it destroyeth <07843 +shachath > his own
soul <05315 +nephesh > .
But PRO 008 036 {But} he that sinneth <02398 +chata> > against
me wrongeth <02554 +chamac > his own soul <05315 +nephesh > :
all <03605 +kol > they that hate <08130 +sane> > me love <00157
+>ahab > death <04194 +maveth > .
but PRO 009 012 If <00518 +>im > thou be wise <02449 +chakam > ,
thou shalt be wise <02449 +chakam > for thyself : {but} [ if ]
thou scornest <03887 +luwts > , thou alone <00905 +bad > shalt
bear <05375 +nasa> > [ it ] .
But PRO 009 018 {But} he knoweth <03045 +yada< > not that the
dead <07496 +rapha> > [ are ] there <08033 +sham > ; [ and that
] her guests <07121 +qara> > [ are ] in the depths <06010 +<emeq
> of hell <07585 +sh@>owl > .
but PRO 010 001 . The proverbs <04912 +mashal > of Solomon
<08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben >
maketh a glad <08056 +sameach > father <1> : {but} a foolish
<03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424
+tuwgah > of his mother <00517 +>em > .
but PRO 010 002 . Treasures <00214 +>owtsar > of wickedness
<07562 +resha< > profit <03276 +ya<al > nothing <03808 +lo> > :
{but} righteousness <06666 +ts@daqah > delivereth <05337 +natsal
> from death <04194 +maveth > .
but PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the
soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to
famish <07456 +ra<eb > : {but} he casteth <01920 +Hadaph > away
<01920 +Hadaph > the substance <01942 +havvah > of the wicked
<07563 +rasha< > .
but PRO 010 004 . He becometh poor <07326 +ruwsh > that dealeth
<06213 +<asah > [ with ] a slack <07423 +r@miyah > hand <03709
+kaph > : {but} the hand <03027 +yad > of the diligent <02742
+charuwts > maketh rich <06238 +<ashar > .
but PRO 010 005 . He that gathereth <00103 +>agar > in summer
<07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben >
: [ {but} ] he that sleepeth <07290 +radam > in harvest <07105
+qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954
+buwsh > .
but PRO 010 006 . Blessings <01293 +B@rakah > [ are ] upon the
head <07218 +ro>sh > of the just <06662 +tsaddiyq > : {but}
violence <02555 +chamac > covereth <03680 +kacah > the mouth
<06310 +peh > of the wicked <07563 +rasha< > .
but PRO 010 007 . The memory <02143 +zeker > of the just <06662
+tsaddiyq > [ is ] blessed <01293 +B@rakah > : {but} the name
<08034 +shem > of the wicked <07563 +rasha< > shall rot <07537
+raqab > .
but PRO 010 008 . The wise <02450 +chakam > in heart <03820 +leb
> will receive <03947 +laqach > commandments <04687 +mitsvah > :
{but} a prating <08193 +saphah > fool <00191 +>eviyl > shall
fall <03832 +labat > .
but PRO 010 009 . He that walketh <03212 +yalak > uprightly
<08537 +tom > walketh <01980 +halak > surely <00983 +betach > :
{but} he that perverteth <06140 +<aqash > his ways <01870 +derek
> shall be known <03045 +yada< > .
but PRO 010 010 . He that winketh <07169 +qarats > with the eye
<05869 +<ayin > causeth <05414 +nathan > sorrow <06094
+<atstsebeth > : {but} a prating <08193 +saphah > fool <00191
+>eviyl > shall fall <03832 +labat > .
but PRO 010 011 . The mouth <06310 +peh > of a righteous <06662
+tsaddiyq > [ man is ] a well <04726 +maqowr > of life <02416
+chay > : {but} violence <02555 +chamac > covereth <03680 +kacah
> the mouth <06310 +peh > of the wicked <07563 +rasha< > .
but PRO 010 012 . Hatred <08135 +sin>ah > stirreth <05782 +<uwr
> up strifes <04090 +m@dan > : {but} love <00160 +>ahabah >
covereth <03680 +kacah > all <03605 +kol > sins <06588 +pesha< >
.
but PRO 010 013 . In the lips <08193 +saphah > of him that hath
understanding <00995 +biyn > wisdom <02451 +chokmah > is found
<04672 +matsa> > : {but} a rod <07626 +shebet > [ is ] for the
back <01458 +gav > of him that is void <02638 +chacer > of
understanding <03820 +leb > .
but PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845
+tsaphan > up knowledge <01847 +da<ath > : {but} the mouth
<06310 +peh > of the foolish <00191 +>eviyl > [ is ] near <07138
+qarowb > destruction <04288 +m@chittah > .
but PRO 010 017 . He [ is in ] the way <00734 +>orach > of life
<02416 +chay > that keepeth <08104 +shamar > instruction <04148
+muwcar > : {but} he that refuseth <05800 +<azab > reproof
<08433 +towkechah > erreth <08582 +ta<ah > .
but PRO 010 019 . In the multitude <07230 +rob > of words <01697
+dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< >
: {but} he that refraineth <02820 +chasak > his lips <08193
+saphah > [ is ] wise <07919 +sakal > .
but PRO 010 021 The lips <08193 +saphah > of the righteous
<06662 +tsaddiyq > feed <07462 +ra<ah > many <07227 +rab > :
{but} fools <00191 +>eviyl > die <04191 +muwth > for want <02638
+chacer > of wisdom <03820 +leb > .
but PRO 010 023 . [ It is ] as sport <07814 +s@chowq > to a
fool <03684 +k@ciyl > to do <06213 +<asah > mischief <02154
+zimmah > : {but} a man <00376 +>iysh > of understanding <08394
+tabuwn > hath wisdom <02451 +chokmah > .
but PRO 010 024 . The fear <04034 +m@gowrah > of the wicked
<07563 +rasha< > , it shall come <00935 +bow> > upon him : {but}
the desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq >
shall be granted <05414 +nathan > .
but PRO 010 025 As the whirlwind passeth <05674 +<abar > , so [
is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] :
{but} the righteous <06662 +tsaddiyq > [ is ] an everlasting
<05769 +<owlam > foundation <03247 +y@cowd > .
but PRO 010 027 . The fear <03374 +yir>ah > of the LORD <03068
+Y@hovah > prolongeth <03254 +yacaph > days <03117 +yowm > :
{but} the years <08141 +shaneh > of the wicked <07563 +rasha< >
shall be shortened <07114 +qatsar > .
but PRO 010 028 The hope <08431 +towcheleth > of the righteous
<06662 +tsaddiyq > [ shall be ] gladness <08057 +simchah > :
{but} the expectation <08615 +tiqvah > of the wicked <07563
+rasha< > shall perish <6> .
but PRO 010 029 . The way <01870 +derek > of the LORD <03068
+Y@hovah > [ is ] strength <04581 +ma<owz > to the upright
<08537 +tom > : {but} destruction <04288 +m@chittah > [ shall be
] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
but PRO 010 030 The righteous <06662 +tsaddiyq > shall never be
removed <04131 +mowt > : {but} the wicked <07563 +rasha< > shall
not inhabit <07931 +shakan > the earth <00776 +>erets > .
but PRO 010 031 . The mouth <06310 +peh > of the just <06662
+tsaddiyq > bringeth <05107 +nuwb > forth <05107 +nuwb > wisdom
<02451 +chokmah > : {but} the froward <08419 +tahpukah > tongue
<03956 +lashown > shall be cut <03772 +karath > out .
but PRO 010 032 The lips <08193 +saphah > of the righteous
<06662 +tsaddiyq > know <03045 +yada< > what is acceptable
<07522 +ratsown > : {but} the mouth <06310 +peh > of the wicked
<07563 +rasha< > [ speaketh ] frowardness <08419 +tahpukah > .
but PRO 011 001 . A false <04820 +mirmah > balance <03976
+mo>zen > [ is ] abomination <08441 +tow<ebah > to the LORD
<03068 +Y@hovah > : {but} a just <08003 +shalem > weight <68> [
is ] his delight <07522 +ratsown > .
but PRO 011 002 . [ When ] pride <02087 +zadown > cometh <00935
+bow> > , then cometh <00935 +bow> > shame <07036 +qalown > :
{but} with the lowly <06800 +tsana< > [ is ] wisdom <02451
+chokmah > .
but PRO 011 003 . The integrity <08538 +tummah > of the upright
<03477 +yashar > shall guide <05148 +nachah > them : {but} the
perverseness <05558 +celeph > of transgressors <00898 +bagad >
shall destroy <07703 +shadad > them .
but PRO 011 004 . Riches <01952 +hown > profit <03276 +ya<al >
not in the day <03117 +yowm > of wrath <05678 +<ebrah > : {but}
righteousness <06666 +ts@daqah > delivereth <05337 +natsal >
from death <04194 +maveth > .
but PRO 011 005 . The righteousness <06666 +ts@daqah > of the
perfect <08549 +tamiym > shall direct <03474 +yashar > his way
<01870 +derek > : {but} the wicked <07563 +rasha< > shall fall
<05307 +naphal > by his own wickedness <07564 +rish<ah > .
but PRO 011 006 The righteousness <06666 +ts@daqah > of the
upright <03477 +yashar > shall deliver <05337 +natsal > them :
{but} transgressors <00898 +bagad > shall be taken <03920 +lakad
> in [ their own ] naughtiness <01942 +havvah > .
but PRO 011 009 . An hypocrite <02611 +chaneph > with [ his ]
mouth <06310 +peh > destroyeth <07843 +shachath > his neighbour
<07453 +rea< > : {but} through knowledge <01847 +da<ath > shall
the just <06662 +tsaddiyq > be delivered <02502 +chalats > .
but PRO 011 011 By the blessing <01293 +B@rakah > of the upright
<03477 +yashar > the city <07176 +qereth > is exalted <07311
+ruwm > : {but} it is overthrown <02040 +harac > by the mouth
<06310 +peh > of the wicked <07563 +rasha< > .
but PRO 011 012 . He that is void <02638 +chacer > of wisdom
<03820 +leb > despiseth <00936 +buwz > his neighbour <07453
+rea< > : {but} a man <00376 +>iysh > of understanding <08394
+tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .
but PRO 011 013 A talebearer revealeth <01540 +galah > secrets
<04575 +ma<adannah > : {but} he that is of a faithful <00539
+>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > the
matter <01697 +dabar > .
but PRO 011 014 . Where no <00369 +>ayin > counsel <08458
+tachbulah > [ is ] , the people <05971 +<am > fall <05307
+naphal > : {but} in the multitude <07230 +rob > of counsellors
<03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
but PRO 011 017 . The merciful <02617 +checed > man <00376
+>iysh > doeth <01580 +gamal > good <01580 +gamal > to his own
soul <05315 +nephesh > : {but} [ he that is ] cruel <00394
+>akzariy > troubleth <05916 +<akar > his own flesh <07607
+sh@>er > .
but PRO 011 018 . The wicked <07563 +rasha< > worketh <06213
+<asah > a deceitful <08267 +sheqer > work <06468 +p@<ullah > :
{but} to him that soweth <02232 +zara< > righteousness <06666
+ts@daqah > [ shall be ] a sure <00571 +>emeth > reward <07938
+seker > .
but PRO 011 020 . They that are of a froward <06141 +<iqqesh >
heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to
the LORD <03068 +Y@hovah > : {but} [ such as are ] upright
<08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his
delight <07522 +ratsown > .
but PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in
hand <03027 +yad > , the wicked <07451 +ra< > shall not be
unpunished <05352 +naqah > : {but} the seed <02233 +zera< > of
the righteous <06662 +tsaddiyq > shall be delivered <04422
+malat > .
but PRO 011 023 . The desire <08378 +ta>avah > of the righteous
<06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb >
: [ {but} ] the expectation <08615 +tiqvah > of the wicked
<07563 +rasha< > [ is ] wrath <05678 +<ebrah > .
but PRO 011 024 . There is that scattereth <06340 +pazar > , and
yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there is
] that withholdeth <02820 +chasak > more than is meet <03476
+yosher > , {but} [ it tendeth ] to poverty <04270 +machcowr > .
but PRO 011 026 . He that withholdeth <04513 +mana< > corn
<01250 +bar > , the people <03816 +l@om > shall curse <05344
+naqab > him : {but} blessing <01293 +B@rakah > [ shall be ]
upon the head <07218 +ro>sh > of him that selleth <07666 +shabar
> [ it ] .
but PRO 011 027 . He that diligently <07836 +shachar > seeketh
<07836 +shachar > good <02896 +towb > procureth <01245 +baqash >
favour <07522 +ratsown > : {but} he that seeketh <01875 +darash
> mischief <07451 +ra< > , it shall come <00935 +bow> > unto him
.
but PRO 011 028 . He that trusteth <00982 +batach > in his
riches <06239 +<osher > shall fall <05307 +naphal > : {but} the
righteous <06662 +tsaddiyq > shall flourish <06524 +parach > as
a branch <05929 +<aleh > .
but PRO 012 001 . Whoso loveth <00157 +>ahab > instruction
<04148 +muwcar > loveth <00157 +>ahab > knowledge <01847 +da<ath
> : {but} he that hateth <08130 +sane> > reproof <08433
+towkechah > [ is ] brutish <01197 +ba<ar > .
but PRO 012 002 . A good <02896 +towb > [ man ] obtaineth <06329
+puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > :
{but} a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices
<04209 +m@zimmah > will he condemn <07561 +rasha< > .
but PRO 012 003 . A man <00120 +>adam > shall not be established
<03559 +kuwn > by wickedness <07562 +resha< > : {but} the root
<08328 +sheresh > of the righteous <06662 +tsaddiyq > shall not
be moved <04131 +mowt > .
but PRO 012 004 . A virtuous <02428 +chayil > woman <00802
+>ishshah > [ is ] a crown <05850 +<atarah > to her husband
<01167 +ba<al > : {but} she that maketh ashamed <00954 +buwsh >
[ is ] as rottenness <07538 +raqab > in his bones <06106 +<etsem
> .
but PRO 012 005 . The thoughts <04284 +machashabah > of the
righteous <06662 +tsaddiyq > [ are ] right <04941 +mishpat > : [
{but} ] the counsels <08458 +tachbulah > of the wicked <07563
+rasha< > [ are ] deceit <04820 +mirmah > .
but PRO 012 006 . The words <01697 +dabar > of the wicked <07563
+rasha< > [ are ] to lie in wait <00693 +>arab > for blood
<01818 +dam > : {but} the mouth <06310 +peh > of the upright
<03477 +yashar > shall deliver <05337 +natsal > them .
but PRO 012 007 . The wicked <07563 +rasha< > are overthrown
<02015 +haphak > , and [ are ] not : {but} the house <01004
+bayith > of the righteous <06662 +tsaddiyq > shall stand <05975
+<amad > .
but PRO 012 008 . A man <00376 +>iysh > shall be commended
<01984 +halal > according <06310 +peh > to his wisdom <07922
+sekel > : {but} he that is of a perverse <05753 +<avah > heart
<03820 +leb > shall be despised <00937 +buwz > .
but PRO 012 010 . A righteous <06662 +tsaddiyq > [ man ]
regardeth <03045 +yada< > the life <05315 +nephesh > of his
beast <00929 +b@hemah > : {but} the tender mercies <07356
+racham > of the wicked <07563 +rasha< > [ are ] cruel <00394
+>akzariy > .
but PRO 012 011 . He that tilleth <05647 +<abad > his land
<00127 +>adamah > shall be satisfied <07646 +saba< > with bread
<03899 +lechem > : {but} he that followeth <07291 +radaph > vain
<07386 +reyq > [ persons is ] void <02638 +chacer > of
understanding <03820 +leb > .
but PRO 012 012 . The wicked <07563 +rasha< > desireth <02530
+chamad > the net <04686 +matsuwd > of evil <07451 +ra< > [ men
] : {but} the root <08328 +sheresh > of the righteous <06662
+tsaddiyq > yieldeth <05414 +nathan > [ fruit ] .
but PRO 012 013 . The wicked <07451 +ra< > is snared <04170
+mowqesh > by the transgression <06588 +pesha< > of [ his ] lips
<08193 +saphah > : {but} the just <06662 +tsaddiyq > shall come
<03318 +yatsa> > out of trouble <06869 +tsarah > .
but PRO 012 015 . The way <01870 +derek > of a fool <00191
+>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869
+<ayin > : {but} he that hearkeneth <08085 +shama< > unto
counsel <06098 +<etsah > [ is ] wise <02450 +chakam > .
but PRO 012 016 . A fool s <00191 +>eviyl > wrath <03708 +ka<ac
> is presently <03117 +yowm > known <03045 +yada< > : {but} a
prudent <06175 +<aruwm > [ man ] covereth <03680 +kacah > shame
<07036 +qalown > .
but PRO 012 017 . [ He that ] speaketh <06315 +puwach > truth
<00530 +>emuwnah > sheweth <05046 +nagad > forth righteousness
<06664 +tsedeq > : {but} a false <08267 +sheqer > witness <05707
+<ed > deceit <04820 +mirmah > .
but PRO 012 018 . There is that speaketh <00981 +bata> > like
the piercings <04094 +madqarah > of a sword <02719 +chereb > :
{but} the tongue <03956 +lashown > of the wise <02450 +chakam >
[ is ] health <04832 +marpe> > .
but PRO 012 019 . The lip <08193 +saphah > of truth <00571
+>emeth > shall be established <03559 +kuwn > for ever <05703
+<ad > : but a lying <08267 +sheqer > tongue <03956 +lashown > [
is ] {but} for a moment <07281 +rega< > .
but PRO 012 019 . The lip <08193 +saphah > of truth <00571
+>emeth > shall be established <03559 +kuwn > for ever <05703
+<ad > : {but} a lying <08267 +sheqer > tongue <03956 +lashown >
[ is ] but for a moment <07281 +rega< > .
but PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart
<03820 +leb > of them that imagine <02790 +charash > evil <07451
+ra< > : {but} to the counsellors <03289 +ya<ats > of peace
<07965 +shalowm > [ is ] joy <08057 +simchah > .
but PRO 012 021 . There shall no <03808 +lo> > evil <00205
+>aven > happen <00579 +>anah > to the just <06662 +tsaddiyq > :
{but} the wicked <07563 +rasha< > shall be filled <04390 +male>
> with mischief <07451 +ra< > .
but PRO 012 022 . Lying <08267 +sheqer > lips <08193 +saphah > [
are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah
> : {but} they that deal <06213 +<asah > truly <00530 +>emuwnah
> [ are ] his delight <07522 +ratsown > .
but PRO 012 023 . A prudent <06175 +<aruwm > man <00120 +>adam >
concealeth <03680 +kacah > knowledge <01847 +da<ath > : {but}
the heart <03820 +leb > of fools <03684 +k@ciyl > proclaimeth
<07121 +qara> > foolishness <00200 +>ivveleth > .
but PRO 012 024 . The hand <03027 +yad > of the diligent <02742
+charuwts > shall bear <04910 +mashal > rule <04910 +mashal > :
{but} the slothful <07423 +r@miyah > shall be under tribute
<04522 +mac > .
but PRO 012 025 . Heaviness <01674 +d@>agah > in the heart
<03820 +leb > of man <00376 +>iysh > maketh it stoop <07812
+shachah > : {but} a good <02896 +towb > word <01697 +dabar >
maketh it glad <08056 +sameach > .
but PRO 012 026 . The righteous <06662 +tsaddiyq > [ is ] more
excellent <08446 +tuwr > than his neighbour <07453 +rea< > :
{but} the way <01870 +derek > of the wicked <07563 +rasha< >
seduceth <08582 +ta<ah > them .
but PRO 012 027 . The slothful <07423 +r@miyah > [ man ]
roasteth <02760 +charak > not that which he took in hunting
<06718 +tsayid > : {but} the substance <01952 +hown > of a
diligent <02742 +charuwts > man <00120 +>adam > [ is ] precious
<03368 +yaqar > .
but PRO 013 001 . A wise <02450 +chakam > son <01121 +ben > [
heareth <08085 +shama< > ] his father s <1> instruction <04148
+muwcar > : {but} a scorner <03887 +luwts > heareth <08085
+shama< > not rebuke <01606 +g@<arah > .
but PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal
> good <02896 +towb > by the fruit <06529 +p@riy > of [ his ]
mouth <06310 +peh > : {but} the soul <05315 +nephesh > of the
transgressors <00898 +bagad > [ shall eat ] violence <02555
+chamac > .
but PRO 013 003 . He that keepeth <05341 +natsar > his mouth
<06310 +peh > keepeth <08104 +shamar > his life <05315 +nephesh
> : [ {but} ] he that openeth <06589 +pasaq > wide his lips
<08193 +saphah > shall have destruction <04288 +m@chittah > .
but PRO 013 004 . The soul <05315 +nephesh > of the sluggard
<06102 +<atsel > desireth <00183 +>avah > , and [ hath ] nothing
<00369 +>ayin > : {but} the soul <05315 +nephesh > of the
diligent <02742 +charuwts > shall be made fat <01878 +dashen > .
but PRO 013 005 . A righteous <06662 +tsaddiyq > [ man ] hateth
<08130 +sane> > lying : {but} a wicked <07563 +rasha< > [ man ]
is loathsome <00887 +ba>ash > , and cometh to shame <02659
+chapher > .
but PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth
<05341 +natsar > [ him that is ] upright <08537 +tom > in the
way <01870 +derek > : {but} wickedness <07564 +rish<ah >
overthroweth <05557 +calaph > the sinner <02403 +chatta>ah > .
but PRO 013 008 . The ransom <03724 +kopher > of a man s <00376
+>iysh > life <05315 +nephesh > [ are ] his riches <06239
+<osher > : {but} the poor <07326 +ruwsh > heareth <08085
+shama< > not rebuke <01606 +g@<arah > .
but PRO 013 009 . The light <00216 +>owr > of the righteous
<06662 +tsaddiyq > rejoiceth <08055 +samach > : {but} the lamp
<05216 +niyr > of the wicked <07563 +rasha< > shall be put
<01846 +da<ak > out .
but PRO 013 010 . Only <07535 +raq > by pride <02087 +zadown >
cometh <05414 +nathan > contention <04683 +matstsah > : {but}
with the well advised <03289 +ya<ats > [ is ] wisdom <02451
+chokmah > .
but PRO 013 011 . Wealth <01952 +hown > [ gotten ] by vanity
<01892 +hebel > shall be diminished <04591 +ma<at > : {but} he
that gathereth <06908 +qabats > by labour <03027 +yad > shall
increase <07235 +rabah > .
but PRO 013 012 . Hope <08431 +towcheleth > deferred <04900
+mashak > maketh the heart <03820 +leb > sick <02470 +chalah > :
{but} [ when ] the desire <08378 +ta>avah > cometh <00935 +bow>
> , [ it is ] a tree <06086 +<ets > of life <02416 +chay > .
but PRO 013 013 . Whoso despiseth <00936 +buwz > the word <01697
+dabar > shall be destroyed <02254 +chabal > : {but} he that
feareth <03373 +yare> > the commandment <04687 +mitsvah > shall
be rewarded <07999 +shalam > .
but PRO 013 015 . Good <02896 +towb > understanding <07922
+sekel > giveth <05414 +nathan > favour <02580 +chen > : {but}
the way <01870 +derek > of transgressors <00898 +bagad > [ is ]
hard <00386 +>eythan > .
but PRO 013 016 . Every <03605 +kol > prudent <06175 +<aruwm > [
man ] dealeth <06213 +<asah > with knowledge <01847 +da<ath > :
{but} a fool <03684 +k@ciyl > layeth open <06566 +paras > [ his
] folly <00200 +>ivveleth > .
but PRO 013 017 . A wicked <07563 +rasha< > messenger <04397
+mal>ak > falleth <05307 +naphal > into mischief <07451 +ra< > :
{but} a faithful <00529 +>emuwn > ambassador <06735 +tsiyr > [
is ] health <04832 +marpe> > .
but PRO 013 018 . Poverty <07389 +reysh > and shame <07036
+qalown > [ shall be to ] him that refuseth <06544 +para< >
instruction <04148 +muwcar > : {but} he that regardeth <08104
+shamar > reproof <08433 +towkechah > shall be honoured <03513
+kabad > .
but PRO 013 019 . The desire <08378 +ta>avah > accomplished
<01961 +hayah > is sweet <06148 +<arab > to the soul <05315
+nephesh > : {but} [ it is ] abomination <08441 +tow<ebah > to
fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451
+ra< > .
but PRO 013 020 . He that walketh <01980 +halak > with wise
<02450 +chakam > [ men ] shall be wise <02449 +chakam > : {but}
a companion <07462 +ra<ah > of fools <03684 +k@ciyl > shall be
destroyed <07321 +ruwa< > .
but PRO 013 021 . Evil <07451 +ra< > pursueth <07291 +radaph >
sinners <02400 +chatta> > : {but} to the righteous <06662
+tsaddiyq > good <02896 +towb > shall be repayed <07999 +shalam
> .
but PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is
in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > :
{but} there is [ that is ] destroyed <05595 +caphah > for want
<03808 +lo> > of judgment <04941 +mishpat > .
but PRO 013 024 . He that spareth <02820 +chasak > his rod
<07626 +shebet > hateth <08130 +sane> > his son <01121 +ben > :
{but} he that loveth <00157 +>ahab > him chasteneth <04148
+muwcar > him betimes <07836 +shachar > .
but PRO 013 025 . The righteous <06662 +tsaddiyq > eateth <00398
+>akal > to the satisfying <07648 +soba< > of his soul <05315
+nephesh > : {but} the belly <00990 +beten > of the wicked
<07563 +rasha< > shall want <02637 +chacer > .
but PRO 014 001 . Every wise <02454 +chokmowth > woman <00802
+>ishshah > buildeth <01129 +banah > her house <01004 +bayith > :
{but} the foolish <00200 +>ivveleth > plucketh <02040 +harac >
it down <08045 +shamad > with her hands <03027 +yad > .
but PRO 014 002 . He that walketh <01980 +halak > in his
uprightness <03476 +yosher > feareth <03373 +yare> > the LORD
<03068 +Y@hovah > : {but} [ he that is ] perverse <03868 +luwz >
in his ways <01870 +derek > despiseth <00959 +bazah > him .
but PRO 014 003 . In the mouth <06310 +peh > of the foolish
<00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <01346
+ga<avah > : {but} the lips <08193 +saphah > of the wise <02450
+chakam > shall preserve <08104 +shamar > them .
but PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah >
[ are ] , the crib <18> [ is ] clean <01249 +bar > : {but} much
<07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength
<03581 +koach > of the ox <07794 +showr > .
but PRO 014 005 . A faithful <00529 +>emuwn > witness <05707
+<ed > will not lie <03576 +kazab > : {but} a false <08267
+sheqer > witness <05707 +<ed > will utter <06315 +puwach > lies
<03576 +kazab > .
but PRO 014 006 . A scorner <03887 +luwts > seeketh <01245
+baqash > wisdom <02451 +chokmah > , and [ findeth <04672
+matsa> > it ] not : {but} knowledge <01847 +da<ath > [ is ]
easy <07043 +qalal > unto him that understandeth <00995 +biyn > .
but PRO 014 008 . The wisdom <02451 +chokmah > of the prudent
<06175 +<aruwm > [ is ] to understand <00995 +biyn > his way
<01870 +derek > : {but} the folly <00200 +>ivveleth > of fools
<03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .
but PRO 014 009 . Fools <00191 +>eviyl > make a mock <03887
+luwts > at sin <00817 +>asham > : {but} among <00996 +beyn >
the righteous <03477 +yashar > [ there is ] favour <07522
+ratsown > .
but PRO 014 011 . The house <01004 +bayith > of the wicked
<07563 +rasha< > shall be overthrown <08045 +shamad > : {but}
the tabernacle <00168 +>ohel > of the upright <03477 +yashar >
shall flourish <06524 +parach > .
but PRO 014 012 . There is a way <01870 +derek > which seemeth
<06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh
> , {but} the end <00319 +>achariyth > thereof [ are ] the ways
<01870 +derek > of death <04194 +maveth > .
but PRO 014 015 . The simple <06612 +p@thiy > believeth <00539
+>aman > every <03605 +kol > word <01697 +dabar > : {but} the
prudent <06175 +<aruwm > [ man ] looketh <00995 +biyn > well
<00995 +biyn > to his going <00838 +>ashur > .
but PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <03373
+yare> > , and departeth <05493 +cuwr > from evil <07451 +ra< > :
{but} the fool <03684 +k@ciyl > rageth <05674 +<abar > , and is
confident <00982 +batach > .
but PRO 014 018 . The simple <06612 +p@thiy > inherit <05157
+nachal > folly <00200 +>ivveleth > : {but} the prudent <06175
+<aruwm > are crowned <03803 +kathar > with knowledge <01847
+da<ath > .
but PRO 014 020 . The poor <07326 +ruwsh > is hated <08130
+sane> > even <01571 +gam > of his own neighbour <07453 +rea< > :
{but} the rich <06223 +<ashiyr > [ hath ] many <07227 +rab >
friends <00157 +>ahab > .
but PRO 014 021 . He that despiseth <00936 +buwz > his neighbour
<07453 +rea< > sinneth <02398 +chata> > : {but} he that hath
mercy <02603 +chanan > on the poor , happy <00835 +>esher > [ is
] he .
but PRO 014 022 . Do they not err <08582 +ta<ah > that devise
<02790 +charash > evil <07451 +ra< > ? {but} mercy <02617
+checed > and truth <00571 +>emeth > [ shall be ] to them that
devise <02790 +charash > good <02896 +towb > .
but PRO 014 023 . In all <03605 +kol > labour <06089 +<etseb >
there is profit <04195 +mowthar > : {but} the talk <01697 +dabar
> of the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to
penury <04270 +machcowr > .
but PRO 014 024 . The crown <05850 +<atarah > of the wise <02450
+chakam > [ is ] their riches <06239 +<osher > : [ {but} ] the
foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ]
folly <00200 +>ivveleth > .
but PRO 014 025 . A true <00571 +>emeth > witness <05707 +<ed >
delivereth <05337 +natsal > souls <05315 +nephesh > : {but} a
deceitful <04820 +mirmah > [ witness ] speaketh <06315 +puwach >
lies <03576 +kazab > .
but PRO 014 028 . In the multitude <07230 +rob > of people
<05971 +<am > [ is ] the king s <04428 +melek > honour <01927
+hadarah > : {but} in the want <00657 +>ephec > of people <03816
+l@om > [ is ] the destruction <04288 +m@chittah > of the prince
<07333 +razown > .
but PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath
<00639 +>aph > [ is ] of great <07227 +rab > understanding
<08394 +tabuwn > : {but} [ he that is ] hasty <07116 +qatser >
of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200
+>ivveleth > .
but PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [
is ] the life <02416 +chay > of the flesh <01320 +basar > :
{but} envy <07068 +qin>ah > the rottenness <07538 +raqab > of
the bones <06106 +<etsem > .
but PRO 014 031 . He that oppresseth <06231 +<ashaq > the poor
<01800 +dal > reproacheth <02778 +charaph . > his Maker <06213
+<asah > : {but} he that honoureth <03513 +kabad > him hath
mercy <02603 +chanan > on the poor <34> .
but PRO 014 032 . The wicked <07563 +rasha< > is driven <01760
+dachah > away in his wickedness <07451 +ra< > : {but} the
righteous <06662 +tsaddiyq > hath hope <02620 +chacah > in his
death <04194 +maveth > .
but PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117
+nuwach > in the heart <03820 +leb > of him that hath
understanding <00995 +biyn > : {but} [ that which is ] in the
midst <07130 +qereb > of fools <03684 +k@ciyl > is made known
<03045 +yada< > .
but PRO 014 034 . Righteousness <06666 +ts@daqah > exalteth
<07311 +ruwm > a nation <01471 +gowy > : {but} sin <02403
+chatta>ah > [ is ] a reproach <02617 +checed > to any people
<03816 +l@om > .
but PRO 014 035 . The king s <04428 +melek > favour <07522
+ratsown > [ is ] toward a wise <07919 +sakal > servant <05650
+<ebed > : {but} his wrath <05678 +<ebrah > is [ against ] him
that causeth shame <00954 +buwsh > .
but PRO 015 001 . A soft <07390 +rak > answer <04617 +ma<aneh >
turneth <07725 +shuwb > away wrath <02534 +chemah > : {but}
grievous <06089 +<etseb > words <01697 +dabar > stir <05927
+<alah > up anger <00639 +>aph > .
but PRO 015 002 . The tongue <03956 +lashown > of the wise
<02450 +chakam > useth knowledge <01847 +da<ath > aright <03190
+yatab > : {but} the mouth <06310 +peh > of fools <03684 +k@ciyl
> poureth <05042 +naba< > out foolishness <00200 +>ivveleth > .
but PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956
+lashown > [ is ] a tree <06086 +<ets > of life <02416 +chay > :
{but} perverseness <05558 +celeph > therein [ is ] a breach
<07667 +sheber > in the spirit <07307 +ruwach > .
but PRO 015 005 . A fool <00191 +>eviyl > despiseth <05006
+na>ats > his father s <1> instruction <04148 +muwcar > : {but}
he that regardeth <08104 +shamar > reproof <08433 +towkechah >
is prudent <06191 +<aram > .
but PRO 015 006 . In the house <01004 +bayith > of the righteous
<06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633
+chocen > : {but} in the revenues <08393 +t@buw>ah > of the
wicked <07563 +rasha< > is trouble <05916 +<akar > .
but PRO 015 007 . The lips <08193 +saphah > of the wise <02450
+chakam > disperse <02219 +zarah > knowledge <01847 +da<ath > :
{but} the heart <03820 +leb > of the foolish <03684 +k@ciyl > [
doeth ] not so <03651 +ken > .
but PRO 015 008 . The sacrifice <02077 +zebach > of the wicked
<07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > to the
LORD <03068 +Y@hovah > : {but} the prayer <08605 +t@phillah > of
the upright <03477 +yashar > [ is ] his delight <07522 +ratsown
> .
but PRO 015 009 . The way <01870 +derek > of the wicked <07563
+rasha< > [ is ] an abomination <08441 +tow<ebah > unto the LORD
<03068 +Y@hovah > : {but} he loveth <00157 +>ahab > him that
followeth <07291 +radaph > after righteousness <06666 +ts@daqah
> .
but PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb >
maketh a cheerful <03190 +yatab > countenance <06440 +paniym > :
{but} by sorrow <06094 +<atstsebeth > of the heart <03820 +leb >
the spirit <07307 +ruwach > is broken <05218 +nake> > .
but PRO 015 014 . The heart <03820 +leb > of him that hath
understanding <00995 +biyn > seeketh <01245 +baqash > knowledge
<01847 +da<ath > : {but} the mouth <06310 +peh > of fools <03684
+k@ciyl > feedeth <07462 +ra<ah > on foolishness <00200
+>ivveleth > .
but PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of
the afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : {but}
he that is of a merry <02896 +towb > heart <03820 +leb > [ hath
] a continual <08548 +tamiyd > feast <04960 +mishteh > .
but PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh
> stirreth <01624 +garah > up strife <04066 +madown > : {but} [
he that is ] slow <00750 +>arek > to anger <00639 +>aph >
appeaseth <08252 +shaqat > strife <07379 +riyb > .
but PRO 015 019 . The way <01870 +derek > of the slothful <06102
+<atsel > [ man is ] as an hedge <04881 +m@suwkah > of thorns
<02312 +chedeq > : {but} the way <00734 +>orach > of the
righteous <03477 +yashar > [ is ] made plain <05549 +calal > .
but PRO 015 020 . A wise <02450 +chakam > son <01121 +ben >
maketh a glad <08056 +sameach > father <1> : {but} a foolish
<03684 +k@ciyl > man <00120 +>adam > despiseth <00959 +bazah >
his mother <00517 +>em > .
but PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057
+simchah > to [ him that is ] destitute <02638 +chacer > of
wisdom <03820 +leb > : {but} a man <00376 +>iysh > of
understanding <08394 +tabuwn > walketh <01980 +halak > uprightly
<03474 +yashar > .
but PRO 015 022 . Without <00369 +>ayin > counsel <05475 +cowd >
purposes <04284 +machashabah >are disappointed <06565 +parar > :
{but} in the multitude <07230 +rob > of counsellors <03289
+ya<ats > they are established <06965 +quwm > .
but PRO 015 025 . The LORD <03068 +Y@hovah > will destroy <05255
+nacach > the house <01004 +bayith > of the proud <01343 +ge>eh
> : {but} he will establish <05324 +natsab > the border <01366
+g@buwl > of the widow <00490 +>almanah > .
but PRO 015 026 . The thoughts <04284 +machashabah > of the
wicked <07451 +ra< > [ are ] an abomination <08441 +tow<ebah >
to the LORD <03068 +Y@hovah > : {but} [ the words ] of the pure
<02889 +tahowr > [ are ] pleasant <05278 +no<am > words .
but PRO 015 027 . He that is greedy <01214 +batsa< > of gain
<01214 +batsa< > troubleth <05916 +<akar > his own house <01004
+bayith > ; {but} he that hateth <08130 +sane> > gifts <04979
+mattanah > shall live <02421 +chayah > .
but PRO 015 028 . The heart <03820 +leb > of the righteous
<06662 +tsaddiyq > studieth <01897 +hagah > to answer <06030
+<anah > : {but} the mouth <06310 +peh > of the wicked <07563
+rasha< > poureth <05042 +naba< > out evil <07451 +ra< > things .
but PRO 015 029 . The LORD <03068 +Y@hovah > [ is ] far <07350
+rachowq > from the wicked <07563 +rasha< > : {but} he heareth
<08085 +shama< > the prayer <08605 +t@phillah > of the righteous
<06662 +tsaddiyq > .
but PRO 015 032 . He that refuseth <06544 +para< > instruction
<04148 +muwcar > despiseth <03988 +ma>ac > his own soul <05315
+nephesh > : {but} he that heareth <08085 +shama< > reproof
<08433 +towkechah > getteth <07069 +qanah > understanding <03820
+leb > .
but PRO 016 002 . All <03605 +kol > the ways <01870 +derek > of
a man <00376 +>iysh > [ are ] clean <02134 +zak > in his own
eyes <05869 +<ayin > ; {but} the LORD <03068 +Y@hovah > weigheth
<08505 +takan > the spirits <07307 +ruwach > .
but PRO 016 009 . A man s <00120 +>adam > heart <03820 +leb >
deviseth <02803 +chashab > his way <01870 +derek > : {but} the
LORD <03068 +Y@hovah > directeth <03559 +kuwn > his steps <06806
+tsa<ad > .
but PRO 016 014 . The wrath <02534 +chemah > of a king <04428
+melek > [ is as ] messengers <04397 +mal>ak > of death <04194
+maveth > : {but} a wise <02450 +chakam > man <00376 +>iysh >
will pacify <03722 +kaphar > it .
but PRO 016 022 . Understanding <07922 +sekel > [ is ] a
wellspring <04726 +maqowr > of life <02416 +chay > unto him that
hath <01167 +ba<al > it : {but} the instruction <04148 +muwcar >
of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .
but PRO 016 025 . There is a way <01870 +derek > that seemeth
<06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh
> , {but} the end <00319 +>achariyth > thereof [ are ] the ways
<01870 +derek > of death <04194 +maveth > .
but PRO 016 033 . The lot <01486 +gowral > is cast <02904 +tuwl
> into the lap <02436 +cheyq > ; {but} the whole <03605 +kol >
disposing <04941 +mishpat > thereof [ is ] of the LORD <03068
+Y@hovah > .
but PRO 017 003 . The fining <04715 +mitsreph > pot <04715
+mitsreph > [ is ] for silver <03701 +keceph > , and the furnace
<03564 +kuwr > for gold <02091 +zahab > : {but} the LORD <03068
+Y@hovah > trieth <00974 +bachan > the hearts <03826 +libbah > .
but PRO 017 009 . He that covereth <03680 +kacah > a
transgression <06588 +pesha< > seeketh <01245 +baqash > love
<00160 +>ahabah > ; {but} he that repeateth <08138 +shanah > a
matter <01697 +dabar > separateth <06504 +parad > [ very ]
friends <00441 +>alluwph > .
but PRO 017 022 . A merry <08056 +sameach > heart <03820 +leb >
doeth good <03190 +yatab > [ like ] a medicine <01456 +gehah > :
{but} a broken <05218 +nake> > spirit <07307 +ruwach > drieth
<03001 +yabesh > the bones <01634 +gerem > .
but PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him
that hath understanding <00995 +biyn > ; {but} the eyes <05869
+<ayin > of a fool <03684 +k@ciyl > [ are ] in the ends <07097
+qatseh > of the earth <00776 +>erets > .
but PRO 018 002 . A fool <03684 +k@ciyl > hath no <03808 +lo> >
delight <02654 +chaphets > in understanding <08394 +tabuwn > ,
{but} that his heart <03820 +leb > may discover <01540 +galah >
itself .
but PRO 018 014 . The spirit <07307 +ruwach > of a man <00376
+>iysh > will sustain <03557 +kuwl > his infirmity <04245
+machaleh > ; {but} a wounded <05218 +nake> > spirit <07307
+ruwach > who <04310 +miy > can bear <05375 +nasa> > ?
but PRO 018 017 . [ He that is ] first <07223 +ri>shown > in
his own cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq >
; {but} his neighbour <07453 +rea< > cometh <00935 +bow> > and
searcheth <02713 +chaqar > him .
but PRO 018 023 . The poor <07326 +ruwsh > useth <01696 +dabar >
intreaties <08469 +tachanuwn > ; {but} the rich <06223 +<ashiyr
> answereth <06030 +<anah > roughly <05794 +<az > .
but PRO 019 004 . Wealth <01952 +hown > maketh many <07227 +rab
> friends <07453 +rea< > ; {but} the poor <01800 +dal > is
separated <06504 +parad > from his neighbour <07453 +rea< > .
but PRO 019 012 . The king s <04428 +melek > wrath <02197
+za<aph > [ is ] as the roaring <05099 +naham > of a lion <03715
+k@phiyr > ; {but} his favour <07522 +ratsown > [ is ] as dew
<02919 +tal > upon the grass <06212 +<eseb > .
but PRO 019 016 . He that keepeth <08104 +shamar > the
commandment <04687 +mitsvah > keepeth <08104 +shamar > his own
soul <05315 +nephesh > ; [ {but} ] he that despiseth <00959
+bazah > his ways <01870 +derek > shall die <04191 +muwth > .
but PRO 020 003 . [ It is ] an honour <03519 +kabowd > for a
man <00376 +>iysh > to cease <07647 +saba< > from strife <07379
+riyb > : {but} every <03605 +kol > fool <00191 +>eviyl > will
be meddling <01566 +gala< > .
but PRO 020 005 . Counsel <06098 +<etsah > in the heart <03820
+leb > of man <00376 +>iysh > [ is like ] deep <06013 +<amoq >
water <04325 +mayim > ; {but} a man <00376 +>iysh > of
understanding <08394 +tabuwn > will draw <01802 +dalah > it out .
but PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will
proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh
> his own goodness <02617 +checed > : {but} a faithful <00529
+>emuwn > man <00376 +>iysh > who <04310 +miy > can find <04672
+matsa> > ?
but PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ]
naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069
+qanah > : {but} when he is gone <00235 +>azal > his way , then
<00227 +>az > he boasteth <01984 +halal > .
but PRO 020 015 . There is gold <02091 +zahab > , and a
multitude <07230 +rob > of rubies <06443 +paniyn > : {but} the
lips <08193 +saphah > of knowledge <01847 +da<ath > [ are ] a
precious <03366 +y@qar > jewel <03627 +k@liy > .
but PRO 020 017 . Bread <03899 +lechem > of deceit <08267
+sheqer > [ is ] sweet <06149 +<areb > to a man <00376 +>iysh > ;
{but} afterwards <00310 +>achar > his mouth <06310 +peh > shall
be filled <04390 +male> > with gravel <02687 +chatsats > .
but PRO 020 021 . An inheritance <05159 +nachalah > [ may be ]
gotten hastily <00926 +bahal > at the beginning <07223 +ri>shown
> ; {but} the end <00319 +>achariyth > thereof shall not be
blessed <01288 +barak > .
but PRO 020 022 . Say <00559 +>amar > not thou , I will
recompense <07999 +shalam > evil <07451 +ra< > ; [ {but} ] wait
<06960 +qavah > on the LORD <03068 +Y@hovah > , and he shall
save <03467 +yasha< > thee .
but PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a
man <00376 +>iysh > [ is ] right<03477 +yashar > in his own eyes
<05869 +<ayin > : {but} the LORD <03068 +Y@hovah > pondereth
<08505 +takan > the hearts <03826 +libbah > .
but PRO 021 005 . The thoughts <04284 +machashabah > of the
diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to
plenteousness <04195 +mowthar > ; {but} of every <03605 +kol >
one [ that is ] hasty <00213 +>uwts > only <00389 +>ak > to want
<04270 +machcowr > .
but PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh >
[ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > :
{but} [ as for ] the pure <02134 +zak > , his work <06467 +po<al
> [ is ] right <03477 +yashar > .
but PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ]
wisely <07919 +sakal > considereth <07919 +sakal > the house
<01004 +bayith > of the wicked <07563 +rasha< > : [ {but} God ]
overthroweth <05557 +calaph > the wicked <07563 +rasha< > for [
their ] wickedness <07451 +ra< > .
but PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241
+>ozen > at the cry <02201 +za<aq > of the poor <01800 +dal > ,
he also <01571 +gam > shall cry <07121 +qara> > himself <01931
+huw> > , {but} shall not be heard <06030 +<anah > .
but PRO 021 015 . [ It is ] joy <08057 +simchah > to the just
<06662 +tsaddiyq > to do <06213 +<asah > judgment <04941
+mishpat > : {but} destruction <04288 +m@chittah > [ shall be ]
to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
but PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be
desired <02530 +chamad > and oil <08081 +shemen > in the
dwelling <05116 +naveh > of the wise <02450 +chakam > ; {but} a
foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104
+bala< > it up .
but PRO 021 026 He coveteth <00183 +>avah > greedily <08378
+ta>avah > all <03605 +kol > the day <03117 +yowm > long : {but}
the righteous <06662 +tsaddiyq > giveth <05414 +nathan > and
spareth <02820 +chasak > not .
but PRO 021 028 . A false <03577 +kazab > witness <05707 +<ed >
shall perish <6> : {but} the man <00376 +>iysh > that heareth
<08085 +shama< > speaketh <01696 +dabar > constantly <05331
+netsach > .
but PRO 021 029 . A wicked <07563 +rasha< > man <00376 +>iysh >
hardeneth <05810 +<azaz > his face <06440 +paniym > : {but} [ as
for ] the upright <03477 +yashar > , he directeth <03559 +kuwn >
his way <01870 +derek > .
but PRO 021 031 The horse <05483 +cuwc > [ is ] prepared <03559
+kuwn > against the day <03117 +yowm > of battle <04421
+milchamah > : {but} safety <08668 +t@shuw<ah > [ is ] of the
LORD <03068 +Y@hovah > .
but PRO 022 003 . A prudent <06175 +<aruwm > [ man ] foreseeth
<07200 +ra>ah > the evil <07451 +ra< > , and hideth <05641
+cathar > himself : {but} the simple <06612 +p@thiy > pass
<05674 +<abar > on , and are punished <06064 +<anash > .
but PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound
<07194 +qashar > in the heart <03820 +leb > of a child <05288
+na<ar > ; [ {but} ] the rod <07626 +shebet > of correction
<04148 +muwcar > shall drive it far <07368 +rachaq > from him .
but PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart
<05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398
+>akal > and drink <08354 +shathah > , saith <00559 +>amar > he
to thee ; {but} his heart <03820 +leb > [ is ] not with thee .
but PRO 023 017 . Let not thine heart <03820 +leb > envy <07065
+qana> > sinners <02400 +chatta> > : {but} [ be thou ] in the
fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > all <03605
+kol > the day <03117 +yowm > long .
but PRO 024 016 For a just <06662 +tsaddiyq > [ man ] falleth
<05307 +naphal > seven <07651 +sheba< > times , and riseth
<06965 +quwm > up again : {but} the wicked <07563 +rasha< >
shall fall <03782 +kashal > into mischief <07451 +ra< > .
But PRO 024 025 {But} to them that rebuke <03198 +yakach > [ him
] shall be delight <05276 +na<em > , and a good <02896 +towb >
blessing <01293 +B@rakah > shall come <00935 +bow> > upon them .
but PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God
<00430 +>elohiym > to conceal <05641 +cathar > a thing <01697
+dabar > : {but} the honour <03519 +kabowd > of kings <04428
+melek > [ is ] to search <02713 +chaqar > out a matter <01697
+dabar > .
but PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > ,
and the sand <02344 +chowl > weighty <05192 +netel > ; {but} a
fool s <00191 +>eviyl > wrath <03708 +ka<ac > [ is ] heavier
<03513 +kabad > than them both <08147 +sh@nayim > .
but PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395
+>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous
<07858 +sheteph > ; {but} who <04310 +miy > [ is ] able to stand
<05975 +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?
but PRO 027 006 Faithful <00539 +>aman > [ are ] the wounds
<06482 +petsa< > of a friend <00157 +>ahab > ; {but} the kisses
<05390 +n@shiyqah > of an enemy <08130 +sane> > [ are ]
deceitful <06280 +<athar > .
but PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh
> loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; {but}
to the hungry <07456 +ra<eb > soul <05315 +nephesh > every
<03605 +kol > bitter <04751 +mar > thing is sweet <04966
+mathowq > .
but PRO 027 012 . A prudent <06175 +<aruwm > [ man ] foreseeth
<07200 +ra>ah > the evil <07451 +ra< > , [ and ] hideth <05641
+cathar > himself ; [ {but} ] the simple <06612 +p@thiy > pass
<05674 +<abar > on , [ and ] are punished <06064 +<anash > .
but PRO 028 001 . The wicked <07563 +rasha< > flee <05127 +nuwc
> when no <00369 +>ayin > man pursueth <07291 +radaph > : {but}
the righteous <06662 +tsaddiyq > are bold <00982 +batach > as a
lion <03715 +k@phiyr > .
but PRO 028 002 . For the transgression <06588 +pesha< > of a
land <00776 +>erets > many <07227 +rab > [ are ] the princes
<08269 +sar > thereof : {but} by a man <00120 +>adam > of
understanding <00995 +biyn > [ and ] knowledge <03045 +yada< >
the state <03651 +ken > [ thereof ] shall be prolonged <00748
+>arak > .
but PRO 028 004 . They that forsake <05800 +<azab > the law
<08451 +towrah > praise <01984 +halal > the wicked <07563
+rasha< > : {but} such as keep <08104 +shamar > the law <08451
+towrah > contend <01624 +garah > with them .
but PRO 028 005 . Evil <07451 +ra< > men <00582 +>enowsh >
understand <00995 +biyn > not judgment <04941 +mishpat > : {but}
they that seek <01245 +baqash > the LORD <03068 +Y@hovah >
understand <00995 +biyn > all <03605 +kol > [ things ] .
but PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451
+towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : {but}
he that is a companion <07462 +ra<ah > of riotous <02151 +zalal
> [ men ] shameth <03637 +kalam > his father <1> .
but PRO 028 010 . Whoso causeth the righteous <03477 +yashar >
to go <07686 +shagah > astray <07686 +shagah > in an evil <07451
+ra< > way <01870 +derek > , he shall fall <05307 +naphal >
himself <01931 +huw> > into his own pit <07816 +sh@chuwth > :
{but} the upright <08549 +tamiym > shall have good <02896 +towb
> [ things ] in possession <05157 +nachal > .
but PRO 028 011 . The rich <06223 +<ashiyr > man <00376 +>iysh >
[ is ] wise <02450 +chakam > in his own conceit <05869 +<ayin > ;
{but} the poor <01800 +dal > that hath understanding <00995
+biyn > searcheth <02713 +chaqar > him out .
but PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do
rejoice <05970 +<alats > , [ there is ] great <07227 +rab >
glory <08597 +tiph>arah > : {but} when the wicked <07563 +rasha<
> rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664
+chaphas > .
but PRO 028 013 . He that covereth <03680 +kacah > his sins
<06588 +pesha< > shall not prosper <06743 +tsalach > : {but}
whoso confesseth <03034 +yadah > and forsaketh <05800 +<azab > [
them ] shall have mercy <07355 +racham > .
but PRO 028 014 . Happy <00835 +>esher > [ is ] the man <00120
+>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > :
{but} he that hardeneth <07185 +qashah > his heart <03820 +leb >
shall fall <05307 +naphal > into mischief <07451 +ra< > .
but PRO 028 016 . The prince <05057 +nagiyd > that wanteth
<02638 +chacer > understanding <08394 +tabuwn > [ is ] also a
great <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ {but} ]
he that hateth <08130 +sane> > covetousness <01215 +betsa< >
shall prolong <00748 +>arak > [ his ] days <03117 +yowm > .
but PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549
+tamiym > shall be saved <03467 +yasha< > : {but} [ he that is ]
perverse <06140 +<aqash > [ in his ] ways <01870 +derek > shall
fall <05307 +naphal > at once <00259 +>echad > .
but PRO 028 019 . He that tilleth <05647 +<abad > his land
<00127 +>adamah > shall have plenty <07646 +saba< > of bread
<03899 +lechem > : {but} he that followeth <07291 +radaph >
after vain <07386 +reyq > [ persons ] shall have poverty <07389
+reysh > enough <07644 +Shebna> > .
but PRO 028 020 . A faithful <00530 +>emuwnah > man <00376
+>iysh > shall abound with blessings <01293 +B@rakah > : {but}
he that maketh haste <00213 +>uwts > to be rich <06238 +<ashar >
shall not be innocent <05352 +naqah > .
but PRO 028 025 . He that is of a proud <07342 +rachab > heart
<05315 +nephesh > stirreth <01624 +garah > up strife <04066
+madown > : {but} he that putteth his trust <00982 +batach > in
the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .
but PRO 028 026 . He that trusteth <00982 +batach > in his own
heart <03820 +leb > is a fool <03684 +k@ciyl > : {but} whoso
walketh <01980 +halak > wisely <02451 +chokmah > , he shall be
delivered <04422 +malat > .
but PRO 028 027 . He that giveth <05414 +nathan > unto the poor
<07326 +ruwsh > shall not lack <04270 +machcowr > : {but} he
that hideth <05956 +<alam > his eyes <05869 +<ayin > shall have
many <07227 +rab > a curse <03994 +m@erah > .
but PRO 028 028 . When the wicked <07563 +rasha< > rise <06965
+quwm > , men <00120 +>adam > hide <05641 +cathar > themselves :
{but} when they perish <6> , the righteous <06662 +tsaddiyq >
increase <07235 +rabah > .
but PRO 029 002 . When the righteous <06662 +tsaddiyq > are in
authority <07235 +rabah > , the people <05971 +<am > rejoice
<08055 +samach > : {but} when the wicked <07563 +rasha< >
beareth <04910 +mashal > rule <04910 +mashal > , the people
<05971 +<am > mourn <00584 +>anach > .
but PRO 029 003 . Whoso loveth <00157 +>ahab > wisdom <02451
+chokmah > rejoiceth <08055 +samach > his father <1> : {but} he
that keepeth company <07462 +ra<ah > with harlots <02181 +zanah
> spendeth <6> [ his ] substance <01952 +hown > .
but PRO 029 004 . The king <04428 +melek > by judgment <04941
+mishpat > establisheth <05975 +<amad > the land <00776 +>erets
> : {but} he that receiveth gifts <08641 +t@ruwmah >
overthroweth <02040 +harac > it .
but PRO 029 006 . In the transgression <06588 +pesha< > of an
evil <07451 +ra< > man <00376 +>iysh > [ there is ] a snare
<04170 +mowqesh > : {but} the righteous <06662 +tsaddiyq > doth
sing <07442 +ranan > and rejoice <08055 +samach > .
but PRO 029 007 . The righteous <06662 +tsaddiyq > considereth
<03045 +yada< > the cause <01779 +diyn > of the poor <01800 +dal
> : [ {but} ] the wicked <07563 +rasha< > regardeth <00995 +biyn
> not to know <01847 +da<ath > [ it ] .
but PRO 029 008 . Scornful <03944 +latsown > men <00582 +>enowsh
> bring <06315 +puwach > a city <07151 +qiryah > into a snare
<06315 +puwach > : {but} wise <02450 +chakam > [ men ] turn
<07725 +shuwb > away wrath <00639 +>aph > .
but PRO 029 010 . The bloodthirsty hate <08130 +sane> > the
upright <08535 +tam > : {but} the just <03477 +yashar > seek
<01245 +baqash > his soul <05315 +nephesh > .
but PRO 029 011 . A fool <03684 +k@ciyl > uttereth <03318
+yatsa> > all <03605 +kol > his mind <07307 +ruwach > : {but} a
wise <02450 +chakam > [ man ] keepeth <07623 +shabach > it in
till afterwards <00268 +>achowr > .
but PRO 029 015 . The rod <07626 +shebet > and reproof <08433
+towkechah > give <05414 +nathan > wisdom <02451 +chokmah > :
{but} a child <05288 +na<ar > left <07971 +shalach > [ to
himself ] bringeth his mother <00517 +>em > to shame <00954
+buwsh >
but PRO 029 016 . When the wicked <07563 +rasha< > are
multiplied <07235 +rabah > , transgression <06588 +pesha< >
increaseth <07235 +rabah > : {but} the righteous <06662
+tsaddiyq > shall see <07200 +ra>ah > their fall <04658
+mappeleth > .
but PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision
<02377 +chazown > , the people <05971 +<am > perish <06544
+para< > : {but} he that keepeth <08104 +shamar > the law <08451
+towrah > , happy <00835 +>esher > [ is ] he .
but PRO 029 023 . A man s <00120 +>adam > pride <01346 +ga<avah
> shall bring <08213 +shaphel > him low <08213 +shaphel > :
{but} honour <03519 +kabowd > shall uphold <08551 +tamak > the
humble <08217 +shaphal > in spirit <07307 +ruwach > .
but PRO 029 025 . The fear <02731 +charadah > of man <00120
+>adam > bringeth <05414 +nathan > a snare <04170 +mowqesh > :
{but} whoso putteth his trust <00982 +batach > in the LORD
<03068 +Y@hovah > shall be safe <07682 +sagab > .
but PRO 029 026 . Many <07227 +rab > seek <01245 +baqash > the
ruler s <04910 +mashal > favour <06440 +paniym > ; {but} [ every
] man s <00376 +>iysh > judgment <04941 +mishpat > [ cometh ]
from the LORD <03068 +Y@hovah > .
but PRO 030 024 . There be four <00702 +>arba< > [ things which
are ] little <06996 +qatan > upon the earth <00776 +>erets > ,
{but} they [ are ] exceeding wise <02450 +chakam > :
but PRO 030 026 The conies <08226 +saphan > [ are {but} ] a
feeble <03808 +lo> > folk <05971 +<am > , yet make <07760 +suwm
> they their houses in the rocks <05553 +cela< > ;
but PRO 031 029 Many <07227 +rab > daughters <01121 +ben > have
done <06466 +pa<al > virtuously <02428 +chayil > , {but} thou
excellest <05927 +<alah > them all <03605 +kol > .
but PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267
+sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892
+hebel > : [ {but} ] a woman <00802 +>ishshah > [ that ] feareth
<03373 +yare> > the LORD <03068 +Y@hovah > , she shall be
praised <01984 +halal > .
but ECC 001 004 . [ One ] generation passeth <01980 +halak >
away , and [ another ] generation <01755 +dowr > cometh <00935
+bow> > : {but} the earth <00776 +>erets > abideth <05975 +<amad
> for ever <05769 +<owlam > .
but ECC 002 014 The wise <02450 +chakam > man s eyes <05869
+<ayin > [ are ] in his head <07218 +ro>sh > ; {but} the fool
<03684 +k@ciyl > walketh <01980 +halak > in darkness <02822
+choshek > : and I myself <00589 +>aniy > perceived <03045
+yada< > also <01571 +gam > that one <00259 +>echad > event
<04745 +miqreh > happeneth <07136 +qarah > to them all <03605
+kol > .
but ECC 002 026 For [ God ] giveth <05414 +nathan > to a man
<00120 +>adam > that [ is ] good <02896 +towb > in his sight
<06440 +paniym > wisdom <02451 +chokmah > , and knowledge <01847
+da<ath > , and joy <08057 +simchah > : {but} to the sinner
<02398 +chata> > he giveth <05414 +nathan > travail <06045
+<inyan > , to gather <00622 +>acaph > and to heap <03664 +kanac
> up , that he may give <05414 +nathan > to [ him that is ] good
<02896 +towb > before <06440 +paniym > God <00430 +>elohiym > .
This <02088 +zeh > also <01571 +gam > [ is ] vanity <01892
+hebel > and vexation <07469 +r@<uwth > of spirit <07307 +ruwach
> .
but ECC 003 012 I know <03045 +yada< > that [ there is ] no
<00369 +>ayin > good <02896 +towb > in them , {but} for [ a man
] to rejoice <08055 +samach > , and to do <06213 +<asah > good
<02896 +towb > in his life <02416 +chay > .
but ECC 004 001 . So I returned <07725 +shuwb > , and considered
<07200 +ra>ah > all <03605 +kol > the oppressions <06217
+<ashuwq > that are done <06466 +pa<al > under <08478 +tachath >
the sun <08121 +shemesh > : and behold <02009 +hinneh > the
tears <01832 +dim<ah > of [ such as were ] oppressed <06231
+<ashaq > , and they had no <00369 +>ayin > comforter <05162
+nacham > ; and on the side <03027 +yad > of their oppressors
<06231 +<ashaq > [ there was ] power <03581 +koach > ; {but}
they had no <00369 +>ayin > comforter .
but ECC 004 010 For if <00518 +>im > they fall <05307 +naphal > ,
the one <00259 +>echad > will lift <06965 +quwm > up his fellow
<02270 +chaber > : {but} woe <00337 +>iy > to him [ that is ]
alone <00259 +>echad > when he falleth <05307 +naphal > ; for [
he hath ] not another <08145 +sheniy > to help <06965 +quwm >
him up .
but ECC 004 011 Again <01571 +gam > , if two <08147 +sh@nayim >
lie <07901 +shakab > together , then they have heat <02552
+chamam > : {but} how <00349 +>eyk > can one <00259 +>echad > be
warm <03179 +yacham > [ alone ] ?
but ECC 005 007 For in the multitude <07230 +rob > of dreams
<02472 +chalowm > and many <07230 +rob > words <01697 +dabar > [
there are ] also [ divers ] vanities <01892 +hebel > : {but}
fear <03372 +yare> > thou God <00430 +>elohiym > .
but ECC 005 012 The sleep <08142 +shehah > of a labouring <05647
+<abad > man [ is ] sweet <04966 +mathowq > , whether <00518
+>im > he eat <00398 +>akal > little <04592 +m@<at > or much
<07235 +rabah > : {but} the abundance <07647 +saba< > of the
rich <06223 +<ashiyr > will not suffer <03240 +yanach > him to
sleep <03462 +yashen > .
But ECC 005 014 {But} those <01931 +huw> > riches <06239 +<osher
> perish <6> by evil <07451 +ra< > travail <06045 +<inyan > :
and he begetteth <03205 +yalad > a son <01121 +ben > , and [
there is ] nothing in his hand <03027 +yad > .
but ECC 006 002 A man <00376 +>iysh > to whom <00834 +>aher >
God <00430 +>elohiym > hath given <05414 +nathan > riches <06239
+<osher > , wealth <05233 +nekec > , and honour <03519 +kabowd >
, so that he wanteth <02638 +chacer > nothing <00369 +>ayin >
for his soul <05315 +nephesh > of all <03605 +kol > that he
desireth <00183 +>avah > , yet God <00430 +>elohiym > giveth him
not power <07980 +shalat > to eat <00398 +>akal > thereof ,
{but} a stranger eateth <00398 +>akal > it : this <02088 +zeh >
[ is ] vanity <01892 +hebel > , and it [ is ] an evil <07451
+ra< > disease <02483 +choliy > .
but ECC 007 004 The heart <03820 +leb > of the wise <02450
+chakam > [ is ] in the house <01004 +bayith > of mourning <60> ;
{but} the heart <03820 +leb > of fools <03684 +k@ciyl > [ is ]
in the house <01004 +bayith > of mirth <08057 +simchah > .
but ECC 007 012 For wisdom <02451 +chokmah > [ is ] a defence
<06738 +tsel > , [ and ] money <03701 +keceph > [ is ] a
defence <06738 +tsel > : {but} the excellency <03504 +yithrown >
of knowledge <01847 +da<ath > [ is , that ] wisdom <02451
+chokmah > giveth life <02421 +chayah > to them that have <01167
+ba<al > it .
but ECC 007 014 In the day <03117 +yowm > of prosperity <02896
+towb > be joyful <02896 +towb > , {but} in the day <03117 +yowm
> of adversity <07451 +ra< > consider <07200 +ra>ah > : God
<00430 +>elohiym > also <01571 +gam > hath set <06213 +<asah >
the one <02088 +zeh > over <05980 +<ummah > against <05980
+<ummah > the other <02088 +zeh > , to the end <01700 +dibrah >
that man <00120 +>adam > should find <04672 +matsa> > nothing
after <00310 +>achar > him .
but ECC 007 023 . All <03605 +kol > this <02090 +zoh > have I
proved <05254 +nacah > by wisdom <02451 +chokmah > : I said
<00559 +>amar > , I will be wise <02449 +chakam > ; {but} it [
was ] far <07350 +rachowq > from me .
but ECC 007 026 And I find <04672 +matsa> > more bitter <04751
+mar > than death <04194 +maveth > the woman <00802 +>ishshah > ,
whose heart <03820 +leb > [ is ] snares <04685 +matsowd > and
nets <02764 +cherem > , [ and ] her hands <03027 +yad > [ as ]
bands <00612 +>ecuwr > : whoso pleaseth God <00430 +>elohiym >
shall escape <04422 +malat > from her ; {but} the sinner <02398
+chata> > shall be taken <03920 +lakad > by her .
but ECC 007 028 Which <00834 +>aher > yet <05750 +<owd > my soul
<05315 +nephesh > seeketh<01245 +baqash > , but I find <04672
+matsa> > not : one <00259 +>echad > man <00120 +>adam > among a
thousand <00505 +>eleph > have I found <04672 +matsa> > ; {but}
a woman <00802 +>ishshah > among all <03605 +kol > those <00428
+>el - leh > have I not found <04672 +matsa> > .
but ECC 007 028 Which <00834 +>aher > yet <05750 +<owd > my soul
<05315 +nephesh > seeketh<01245 +baqash > , {but} I find <04672
+matsa> > not : one <00259 +>echad > man <00120 +>adam > among a
thousand <00505 +>eleph > have I found <04672 +matsa> > ; but a
woman <00802 +>ishshah > among all <03605 +kol > those <00428
+>el - leh > have I not found <04672 +matsa> > .
but ECC 007 029 Lo <07200 +ra>ah > , this <02088 +zeh > only
<00905 +bad > have I found <04672 +matsa> > , that God <00430
+>elohiym > hath made <06213 +<asah > man <00120 +>adam >
upright <03477 +yashar > ; {but} they have sought <01245 +baqash
> out many <07227 +rab > inventions <02810 +chishshabown > .
But ECC 008 013 {But} it shall not be well <02896 +towb > with
the wicked <07563 +rasha< > , neither <03808 +lo> > shall he
prolong <00748 +>arak > [ his ] days <03117 +yowm > , [ which
are ] as a shadow <06738 +tsel > ; because <00834 +>aher > he
feareth <03373 +yare> > not before <06440 +paniym > God <00430
+>elohiym > .
but ECC 009 005 For the living <02416 +chay > know <03045 +yada<
> that they shall die <04191 +muwth > : {but} the dead <04191
+muwth > know <03045 +yada< > not any <03972 +m@uwmah > thing ,
neither <00369 +>ayin > have they any more <05750 +<owd > a
reward <07999 +shalam > ; for the memory <02143 +zeker > of them
is forgotten <07911 +shakach > .
but ECC 009 011 . I returned <07725 +shuwb > , and saw <07200
+ra>ah > under <08478 +tachath > the sun <08121 +shemesh > ,
that the race <04793 +merowts > [ is ] not to the swift <07031 +
qal > , nor <03808 +lo> > the battle <04421 +milchamah > to the
strong <01368 +gibbowr > , neither <03808 +lo> > yet <01571 +gam
> bread <03899 +lechem > to the wise <02450 +chakam > , nor
<03808 +lo> > yet <01571 +gam > riches <06239 +<osher > to men
of understanding <00995 +biyn > , nor <03808 +lo> > yet <01571
+gam > favour <02580 +chen > to men of skill <03045 +yada< > ;
{but} time <06256 +<eth > and chance <06294 +pega< > happeneth
<07136 +qarah > to them all <03605 +kol > .
but ECC 009 018 Wisdom <02451 +chokmah > [ is ] better <02896
+towb > than weapons <03627 +k@liy > of war <07128 +q@rab > :
{but} one <00259 +>echad > sinner <02398 +chata> > destroyeth
<6> much <07235 +rabah > good <02896 +towb > .
but ECC 010 002 A wise <02450 +chakam > man s heart <03820 +leb
> [ is ] at his right <03225 +yamiyn > hand <03225 +yamiyn > ;
{but} a fool s <03684 +k@ciyl > heart <03820 +leb > at his left
<08040 +s@mo>wl > .
but ECC 010 010 If <00518 +>im > the iron <01270 +barzel > be
blunt <06949 +qahah > , and he do not whet <07043 +qalal > the
edge <06440 +paniym > , then must he put <01396 +gabar > to more
strength <02428 +chayil > : {but} wisdom <02451 +chokmah > [ is
] profitable <03504 +yithrown > to direct <03787 +kasher > .
but ECC 010 012 . The words <01697 +dabar > of a wise <02450
+chakam > man s mouth <06310 +peh > [ are ] gracious <02580
+chen > ; {but} the lips <08193 +saphah > of a fool <03684
+k@ciyl > will swallow <01104 +bala< > up himself .
but ECC 010 019 A feast <03899 +lechem > is made <06213 +<asah >
for laughter <07814 +s@chowq > , and wine <03196 +yayin > maketh
merry <08055 +samach > : {but} money <03701 +keceph > answereth
<06030 +<anah > all <03605 +kol > [ things ] .
But ECC 011 008 {But} if a man <00120 +>adam > live <02421
+chayah > many <07235 +rabah > years <08141 +shaneh > , [ and ]
rejoice <08055 +samach > in them all <03605 +kol > ; yet let him
remember <02142 +zakar > the days <03117 +yowm > of darkness
<02822 +choshek > ; for they shall be many <07235 +rabah > . All
<03605 +kol > that cometh <00935 +bow> > [ is ] vanity <01892
+hebel > .
but ECC 011 009 Rejoice <08055 +samach > , O young <00970
+bachuwr > man , in thy youth <03208 +yalduwth > ; and let thy
heart <03820 +leb > cheer <03190 +yatab > thee in the days
<03117 +yowm > of thy youth <00979 +b@churowth > , and walk
<01980 +halak > in the ways <01870 +derek > of thine heart
<03820 +leb > , and in the sight <04758 +mar>eh > of thine eyes
<05869 +<ayin > : {but} know <03045 +yada< > thou , that for all
<03605 +kol > these <00428 +>el - leh > [ things ] God <00430
+>elohiym > will bring <00935 +bow> > thee into judgment <04941
+mishpat > .
but SON 001 005 I [ am ] black <07838 +shachor > , {but} comely
<05000 +na>veh > , O ye daughters <01121 +ben > of Jerusalem
<03389 +Y@ruwshalaim > , as the tents <00168 +>ohel > of Kedar
<06938 +Qedar > , as the curtains <03407 +y@riy<ah > of Solomon
<08010 +Sh@lomoh > .
but SON 001 006 Look <07200 +ra>ah > not upon me , because I [
am ] black <07840 +sh@charchoreth > , because the sun <08121
+shemesh > hath looked <07805 +shazaph > upon me : my mother s
<00517 +>em > children <01121 +ben > were angry <02734 +charah >
with me ; they made <07760 +suwm > me the keeper <05201 +natar >
of the vineyards <03754 +kerem > ; [ {but} ] mine own vineyard
<03754 +kerem > have I not kept <05201 +natar > .
but SON 003 001 . By night <03915 +layil > on <05921 +<al > my
bed <04904 +mishkab > I sought <01245 +baqash > him whom my soul
<05315 +nephesh > loveth <00157 +>ahab > : I sought <01245
+baqash > him , {but} I found <04672 +matsa> > him not .
but SON 003 002 I will rise <06965 +quwm > now <04994 +na> > ,
and go <05437 +cabab > about <05437 +cabab > the city <05892
+<iyr > in the streets <07784 +shuwq > , and in the broad <07339
+r@chob > ways <07339 +r@chob > I will seek <01245 +baqash > him
whom my soul <05315 +nephesh > loveth <00157 +>ahab > : I sought
him , {but} I found <04672 +matsa> > him not .
but SON 003 004 [ It was ] but a little <04592 +m@<at > that I
passed <05674 +<abar > from them , {but} I found <04672 +matsa>
> him whom my soul <05315 +nephesh > loveth <00157 +>ahab > : I
held <00270 +>achaz > him , and would not let him go <07503
+raphah > , until <05704 +<ad > I had brought <00935 +bow> > him
into <00413 +>el > my mother s <00517 +>em > house <01004
+bayith > , and into <00413 +>el > the chamber <02315 +cheder >
of her that conceived <02030 +hareh > me .
but SON 003 004 [ It was ] {but} a little <04592 +m@<at > that I
passed <05674 +<abar > from them , but I found <04672 +matsa> >
him whom my soul <05315 +nephesh > loveth <00157 +>ahab > : I
held <00270 +>achaz > him , and would not let him go <07503
+raphah > , until <05704 +<ad > I had brought <00935 +bow> > him
into <00413 +>el > my mother s <00517 +>em > house <01004
+bayith > , and into <00413 +>el > the chamber <02315 +cheder >
of her that conceived <02030 +hareh > me .
but SON 005 002 . I sleep <03463 +yashen > , {but} my heart
<03820 +leb > waketh <05782 +<uwr > : [ it is ] the voice <06963
+qowl > of my beloved <01730 +dowd > that knocketh <01849
+daphaq > , [ saying ] , Open <06605 +pathach > to me , my
sister <00269 +>achowth > , my love <07474 +ra<yah > , my dove
<03123 +yownah > , my undefiled <08535 +tam > : for my head
<07218 +ro>sh > is filled <04390 +male> > with dew <02919 +tal >
, [ and ] my locks <06977 +q@vutstsah > with the drops <07447
+raciyc > of the night <03915 +layil > .
but SON 005 006 I opened <06605 +pathach > to my beloved <01730
+dowd > ; but my beloved <01730 +dowd > had withdrawn <02559
+chamaq > himself , [ and ] was gone <05674 +<abar > : my soul
<05315 +nephesh > failed <03318 +yatsa> > when he spake <01696
+dabar > : I sought <01245 +baqash > him , but I could not find
<04672 +matsa> > him ; I called <07121 +qara> > him , {but} he
gave me no <03808 +lo> > answer <06030 +<anah > .
but SON 005 006 I opened <06605 +pathach > to my beloved <01730
+dowd > ; but my beloved <01730 +dowd > had withdrawn <02559
+chamaq > himself , [ and ] was gone <05674 +<abar > : my soul
<05315 +nephesh > failed <03318 +yatsa> > when he spake <01696
+dabar > : I sought <01245 +baqash > him , {but} I could not
find <04672 +matsa> > him ; I called <07121 +qara> > him , but
he gave me no <03808 +lo> > answer <06030 +<anah > .
but SON 005 006 I opened <06605 +pathach > to my beloved <01730
+dowd > ; {but} my beloved <01730 +dowd > had withdrawn <02559
+chamaq > himself , [ and ] was gone <05674 +<abar > : my soul
<05315 +nephesh > failed <03318 +yatsa> > when he spake <01696
+dabar > : I sought <01245 +baqash > him , but I could not find
<04672 +matsa> > him ; I called <07121 +qara> > him , but he
gave me no <03808 +lo> > answer <06030 +<anah > .
but SON 006 009 My dove <03123 +yownah > , my undefiled <08535
+tam > is [ {but} ] one <00259 +>echad > ; she [ is ] the [ only
] one <00259 +>echad > of her mother <00517 +>em > , she [ is ]
the choice <01249 +bar > [ one <00259 +>echad > ] of her that
bare <03205 +yalad > her . The daughters <01121 +ben > saw
<07200 +ra>ah > her , and blessed <00833 +>ashar > her ; [ yea
] , the queens <04436 +malkah > and the concubines <06370
+piylegesh > , and they praised <01984 +halal > her .
but ISA 001 003 The ox <07794 +showr > knoweth <03045 +yada< >
his owner <07069 +qanah > , and the ass <02543 +chamowr > his
master s <01167 +ba<al > crib <18> : [ {but} ] Israel <03478
+Yisra>el > doth not know <03045 +yada< > , my people <05971
+<am > doth not consider <00995 +biyn > .
but ISA 001 006 From the sole <03709 +kaph > of the foot <07272
+regel > even unto the head <07218 +ro>sh > [ there is ] no
<00369 +>ayin > soundness <04974 +m@thom > in it ; [ {but} ]
wounds <06482 +petsa< > , and bruises <02250 +chabbuwrah > , and
putrifying <02961 +tariy > sores <04347 +makkah > : they have
not been closed <02115 +zuwr > , neither <03808 +lo> > bound
<02280 +chabash > up , neither <03808 +lo> > mollified <07401
+rakak > with ointment <08081 +shemen > .
But ISA 001 020 {But} if <00518 +>im > ye refuse <03985 +ma>en >
and rebel <04784 +marah > , ye shall be devoured <00398 +>akal >
with the sword <02719 +chereb > : for the mouth <06310 +peh > of
the LORD <03068 +Y@hovah > hath spoken <01696 +dabar > [ it ] .
but ISA 001 021 . How <00349 +>eyk > is the faithful <00539
+>aman > city <07151 +qiryah > become <01961 +hayah > an harlot
<02181 +zanah > ! it was full <04392 +male> > of judgment <04941
+mishpat > ; righteousness <06664 +tsedeq > lodged <03885 +luwn
> in it ; {but} now <06258 +<attah > murderers <07523 +ratsach >
.
but ISA 005 006 And I will lay it waste <01326 +bathah > : it
shall not be pruned <02167 +zamar > , nor <03808 +lo> > digged
<05737 +<adar > ; {but} there shall come <05927 +<alah > up
briers <08068 +shamiyr > and thorns <07898 +shayith > : I will
also command <06680 +tsavah > the clouds <05645 +<ab > that they
rain <04305 +matar > no rain <04306 +matar > upon it .
but ISA 005 007 For the vineyard <03754 +kerem > of the LORD
<03068 +Y@hovah > of hosts <06635 +tsaba> > [ is ] the house
<01004 +bayith > of Israel <03478 +Yisra>el > , and the men
<00376 +>iysh > of Judah <03063 +Y@huwdah > his pleasant <08191
+sha<shua< > plant <05194 +neta< > : and he looked <06970 +Qowa<
> for judgment <04941 +mishpat > , but behold <02009 +hinneh >
oppression <04939 +mispach > ; for righteousness <06666
+ts@daqah > , {but} behold <02009 +hinneh > a cry <06818
+tsa<aqah > .
but ISA 005 007 For the vineyard <03754 +kerem > of the LORD
<03068 +Y@hovah > of hosts <06635 +tsaba> > [ is ] the house
<01004 +bayith > of Israel <03478 +Yisra>el > , and the men
<00376 +>iysh > of Judah <03063 +Y@huwdah > his pleasant <08191
+sha<shua< > plant <05194 +neta< > : and he looked <06970 +Qowa<
> for judgment <04941 +mishpat > , {but} behold <02009 +hinneh >
oppression <04939 +mispach > ; for righteousness <06666
+ts@daqah > , but behold <02009 +hinneh > a cry <06818 +tsa<aqah
> .
but ISA 005 012 And the harp <03658 +kinnowr > , and the viol
<05035 +nebel > , the tabret <08596 +toph > , and pipe <02485
+chaliyl > , and wine <03196 +yayin > , are in their feasts
<04960 +mishteh > : {but} they regard <05027 +nabat > not the
work <06467 +po<al > of the LORD <03068 +Y@hovah > , neither
<03808 +lo> > consider <07200 +ra>ah > the operation <04639
+ma<aseh > of his hands <03027 +yad > .
But ISA 005 016 {But} the LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > shall be exalted <01361 +gabahh > in judgment <04941
+mishpat > , and God <00410 +>el > that is holy <06918 +qadowsh
> shall be sanctified <06942 +qadash > in righteousness <06666
+ts@daqah > .
but ISA 005 025 Therefore is the anger <00639 +>aph > of the
LORD <03068 +Y@hovah > kindled <02734 +charah > against his
people <05971 +<am > , and he hath stretched <05186 +natah >
forth his hand <03027 +yad > against <05921 +<al > them , and
hath smitten <05221 +nakah > them : and the hills <02022 +har >
did tremble <07264 +ragaz > , and their carcases <05038 +n@belah
> [ were ] torn <05478 +cuwchah > in the midst <07130 +qereb >
of the streets <02351 +chuwts > . For all <03605 +kol > this
<02063 +zo>th > his anger <00639 +>aph > is not turned <07725
+shuwb > away , {but} his hand <03027 +yad > [ is ] stretched
<05186 +natah > out still <05750 +<owd > .
but ISA 006 009 . And he said <00559 +>amar > , Go <03212 +yalak
> , and tell <00559 +>amar > this <02088 +zeh > people <05971
+<am > , Hear <08085 +shama< > ye indeed , but understand <00995
+biyn > not ; and see <07200 +ra>ah > ye indeed , {but} perceive
<03045 +yada< > not .
but ISA 006 009 . And he said <00559 +>amar > , Go <03212 +yalak
> , and tell <00559 +>amar > this <02088 +zeh > people <05971
+<am > , Hear <08085 +shama< > ye indeed , {but} understand
<00995 +biyn > not ; and see <07200 +ra>ah > ye indeed , but
perceive <03045 +yada< > not .
But ISA 006 013 {But} yet <05750 +<owd > in it [ shall be ] a
tenth <06224 +<asiyriy > , and [ it ] shall return <07725 +shuwb
> , and shall be eaten <01197 +ba<ar > : as a teil <00424 +>elah
> tree , and as an oak <00437 +>allown > , whose <00834 +>aher >
substance <04678 +matstsebeth > [ is ] in them , when <00834
+>aher > they cast <07995 +shalleketh > [ their leaves : so ]
the holy <06944 +qodesh > seed <02233 +zera< > [ shall be ] the
substance <04678 +matstsebeth > thereof .
but ISA 007 001 . And it came <01961 +hayah > to pass in the
days <03117 +yowm > of Ahaz <00271 +>Achaz > the son <01121 +ben
> of Jotham <03147 +Yowtham > , the son <01121 +ben > of Uzziah
<05818 +<Uzziyah > , king <04428 +melek > of Judah <03063
+Y@huwdah > , [ that ] Rezin the king <04428 +melek > of Syria
<00758 +>Aram > , and Pekah <06492 +Peqach > the son <01121 +ben
> of Remaliah <07425 +R@malyahuw > , king <04428 +melek > of
Israel <03478 +Yisra>el > , went <05927 +<alah > up toward
Jerusalem <03389 +Y@ruwshalaim > to war <04421 +milchamah >
against <05921 +<al > it , {but} could <03201 +yakol > not
prevail <03898 +lacham > against <05921 +<al > it .
But ISA 007 012 {But} Ahaz <00271 +>Achaz > said <00559 +>amar >
, I will not ask <07592 +sha>al > , neither <03808 +lo> > will I
tempt <05254 +nacah > the LORD <03068 +Y@hovah > .
but ISA 007 013 And he said <00559 +>amar > , Hear <08085
+shama< > ye now <04994 +na> > , O house <01004 +bayith > of
David <01732 +David > ; [ Is it ] a small <04592 +m@<at > thing
for you to weary <03811 +la>ah > men <00582 +>enowsh > , {but}
will ye weary <03811 +la>ah > my God <00430 +>elohiym > also
<01571 +gam > ?
but ISA 007 025 And [ on ] all <03605 +kol > hills <02022 +har >
that shall be digged <05737 +<adar > with the mattock <04576
+ma<der > , there shall not come <00935 +bow> > thither <08033
+sham > the fear <03374 +yir>ah > of briers <08068 +shamiyr >
and thorns <07898 +shayith > : {but} it shall be for the sending
<04916 +mishlowach > forth of oxen <07794 +showr > , and for the
treading <04823 +mirmac > of lesser <07716 +seh > cattle <07716
+seh > .
but ISA 008 014 And he shall be for a sanctuary <04720 +miqdash
> ; {but} for a stone <68> of stumbling <05063 +negeph > and for
a rock <06697 +tsuwr > of offence <04383 +mikshowl > to both
<08147 +sh@nayim > the houses <01004 +bayith > of Israel <03478
+Yisra>el > , for a gin <06341 +pach > and for a snare <04170
+mowqesh > to the inhabitants <03427 +yashab > of Jerusalem
<03389 +Y@ruwshalaim > .
but ISA 009 005 For every <03605 +kol > battle <05430 +c@>own >
of the warrior <05431 +ca>an > [ is ] with confused <07494
+ra<ash > noise , and garments <08071 +simlah > rolled <01556
+galal > in blood <01818 +dam > ; {but} [ this ] shall be with
burning <08316 +s@rephah > [ and ] fuel <03980 +ma>akoleth > of
fire <00784 +>esh > .
but ISA 009 010 The bricks <03843 +l@benah > are fallen <05307
+naphal > down , but we will build <01129 +banah > with hewn
<01496 +gaziyth > stones <01496 +gaziyth > : the sycomores
<08256 +shaqam > are cut <01438 +gada< > down <01438 +gada< > ,
{but} we will change <02498 +chalaph > [ them into ] cedars
<00730 +>erez > .
but ISA 009 010 The bricks <03843 +l@benah > are fallen <05307
+naphal > down , {but} we will build <01129 +banah > with hewn
<01496 +gaziyth > stones <01496 +gaziyth > : the sycomores
<08256 +shaqam > are cut <01438 +gada< > down <01438 +gada< > ,
but we will change <02498 +chalaph > [ them into ] cedars <00730
+>erez > .
but ISA 009 012 The Syrians <00758 +>Aram > before <06924 +qedem
> , and the Philistines <06430 +P@lishtiy > behind <00268
+>achowr > ; and they shall devour <00398 +>akal > Israel <03478
+Yisra>el > with open <06605 +pathach > mouth <06310 +peh > .
For all <03605 +kol > this <02063 +zo>th > his anger <00639
+>aph > is not turned <07725 +shuwb > away , {but} his hand
<03027 +yad > [ is ] stretched <05186 +natah > out still <05750
+<owd > .
but ISA 009 017 Therefore the Lord <00136 +>Adonay > shall have
no <03808 +lo> > joy <08055 +samach > in their young <00970
+bachuwr > men , neither <03808 +lo> > shall have mercy <07355
+racham > on their fatherless <03490 +yathowm > and widows
<00490 +>almanah > : for every <03605 +kol > one [ is ] an
hypocrite <02611 +chaneph > and an evildoer <07489 +ra<a< > ,
and every <03605 +kol > mouth <06310 +peh > speaketh <01696
+dabar > folly <05039 +n@balah > . For all <03605 +kol > this
<02063 +zo>th > his anger <00639 +>aph > is not turned <07725
+shuwb > away , {but} his hand <03027 +yad > [ is ] stretched
<05186 +natah > out still <05750 +<owd > .
but ISA 009 021 Manasseh <04519 +M@nashsheh > , Ephraim <00669
+>Ephrayim > ; and Ephraim <00669 +>Ephrayim > , Manasseh <04519
+M@nashsheh > : [ and ] they together <03162 +yachad > [ shall
be ] against <05921 +<al > Judah <03063 +Y@huwdah > . For all
<03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is
not turned <07725 +shuwb > away , {but} his hand <03027 +yad > [
is ] stretched <05186 +natah > out still <05750 +<owd > .
but ISA 010 004 Without <01115 +biltiy > me they shall bow
<03766 +kara< > down <03766 +kara< > under <08478 +tachath > the
prisoners <00616 +>acciyr > , and they shall fall <05307 +naphal
> under <08478 +tachath > the slain <02026 +harag > . For all
<03605 +kol > this <02063 +zo>th > his anger <00639 +>aph > is
not turned <07725 +shuwb > away , {but} his hand <03027 +yad > [
is ] stretched <05186 +natah > out still <05750 +<owd > .
but ISA 010 007 Howbeit he meaneth <01819 +damah > not so <03651
+ken > , neither <03808 +lo> > doth his heart <03824 +lebab >
think <02803 +chashab > so <03651 +ken > ; {but} [ it is ] in
his heart <03824 +lebab > to destroy <08045 +shamad > and cut
<03772 +karath > off nations <01471 +gowy > not a few <04592
+m@<at > .
but ISA 010 020 . And it shall come <01961 +hayah > to pass in
that day <03117 +yowm > , [ that ] the remnant <07605 +sh@>ar >
of Israel <03478 +Yisra>el > , and such as are escaped <06413
+p@leytah > of the house <01004 +bayith > of Jacob <03290
+Ya<aqob > , shall no <03808 +lo> > more <05750 +<owd > again
<03254 +yacaph > stay <04937 +mish<en > upon him that smote
<05221 +nakah > them ; {but} shall stay <08172 +sha<an > upon
the LORD <03068 +Y@hovah > , the Holy <06918 +qadowsh > One of
Israel <03478 +Yisra>el > , in truth <00571 +>emeth > .
But ISA 011 004 {But} with righteousness <06664 +tsedeq > shall
he judge <08199 +shaphat > the poor <01800 +dal > , and reprove
<03198 +yakach > with equity <04334 +miyshowr > for the meek
<06035 +<anav > of the earth <00776 +>erets > : and he shall
smite <05221 +nakah > the earth <00776 +>erets > with the rod
<07626 +shebet > of his mouth <06310 +peh > , and with the
breath <07307 +ruwach > of his lips <08193 +saphah > shall he
slay <04191 +muwth > the wicked <07563 +rasha< > .
But ISA 011 014 {But} they shall fly <05774 +<uwph > upon the
shoulders <03802 +katheph > of the Philistines <06430 +P@lishtiy
> toward the west <03220 +yam > ; they shall spoil <00962 +bazaz
> them of the east <06924 +qedem > together <03162 +yachad > :
they shall lay <07971 +shalach > their hand <03027 +yad > upon
Edom <00123 +>Edom > and Moab <04124 +Mow>ab > ; and the
children <01121 +ben > of Ammon <05983 +<Ammown > shall obey
<04928 +mishma<ath > them .
But ISA 013 021 {But} wild <06728 +tsiyiy > beasts <06728
+tsiyiy > of the desert <06728 +tsiyiy > shall lie <07257
+rabats > there <08033 +sham > ; and their houses <01004 +bayith
> shall be full <04390 +male> > of doleful <00255 +>oach >
creatures <00255 +>oach > ; and owls shall dwell <07931 +shakan
> there <08033 +sham > , and satyrs <08163 +sa<iyr > shall dance
<07540 +raqad > there <08033 +sham > .
But ISA 014 019 {But} thou art cast <07993 +shalak > out of thy
grave <06913 +qeber > like an abominable <08581 +ta<ab > branch
<05342 +netser > , [ and as ] the raiment <03830 +l@buwsh > of
those that are slain <02026 +harag > , thrust <02944 +ta<an >
through <02944 +ta<an > with a sword <02719 +chereb > , that go
<03381 +yarad > down <03381 +yarad > to the stones <68> of the
pit <00953 +bowr > ; as a carcase <06297 +peger > trodden <00947
+buwc > under feet .
but ISA 016 006 . We have heard <08085 +shama< > of the pride
<01347 +ga>own > of Moab <04124 +Mow>ab > ; [ he is ] very
<03966 +m@<od > proud <01341 +ge> > : [ even ] of his
haughtiness <01346 +ga<avah > , and his pride <01347 +ga>own > ,
and his wrath <05678 +<ebrah > : [ {but} ] his lies <00907 +bad
> [ shall ] not [ be ] so <03651 +ken > .
but ISA 016 012 And it shall come <01961 +hayah > to pass , when
<03588 +kiy > it is seen <07200 +ra>ah > that Moab <04124
+Mow>ab > is weary <03811 +la>ah > on <05921 +<al > the high
<01116 +bamah > place , that he shall come <00935 +bow> > to his
sanctuary <04720 +miqdash > to pray <06419 +palal > ; {but} he
shall not prevail <03201 +yakol > .
But ISA 016 014 {But} now <06258 +<attah > the LORD <03068
+Y@hovah > hath spoken <01696 +dabar > , saying <00559 +>amar > ,
Within three <07969 +shalowsh > years <08141 +shaneh > , as the
years <08141 +shaneh > of an hireling <07916 +sakiyr > , and the
glory <03519 +kabowd > of Moab <04124 +Mow>ab > shall be
contemned <07034 +qalah > , with all <03605 +kol > that great
<07227 +rab > multitude <01995 +hamown > ; and the remnant
<07605 +sh@>ar > [ shall be ] very <04213 +miz<ar > small <04213
+miz<ar > [ and ] feeble <03808 +lo> > .
but ISA 017 011 In the day <03117 +yowm > shalt thou make thy
plant <05194 +neta< > to grow <07735 +suwg > , and in the
morning <01242 +boqer > shalt thou make thy seed <02233 +zera< >
to flourish <06524 +parach > : [ {but} ] the harvest <07105
+qatsiyr > [ shall be ] a heap <05067 +ned > in the day <03117
+yowm > of grief <02470 +chalah > and of desperate <00605
+>anash > sorrow <03511 +k@>eb > .
but ISA 017 013 The nations <03816 +l@om > shall rush <07582
+sha>ah > like the rushing <07588 +sha>own > of many <07227 +rab
> waters <04325 +mayim > : {but} [ God ] shall rebuke <01605
+ga<ar > them , and they shall flee <05127 +nuwc > far <04801
+merchaq > off , and shall be chased <07291 +radaph > as the
chaff <04671 +mots > of the mountains <02022 +har > before
<06440 +paniym > the wind <07307 +ruwach > , and like a rolling
<01534 +galgal > thing before <06440 +paniym > the whirlwind .
but ISA 022 011 Ye made <06213 +<asah > also a ditch <04724
+miqvah > between <00996 +beyn > the two walls <02346 +chowmah >
for the water <04325 +mayim > of the old <03465 +yashan > pool
<01295 +b@rekah > : {but} ye have not looked <05027 +nabat >
unto the maker <06213 +<asah > thereof , neither <03808 +lo> >
had respect <07200 +ra>ah > unto him that fashioned <03335
+yatsar > it long <07350 +rachowq > ago <07350 +rachowq > .
But ISA 024 016 . From the uttermost <03671 +kanaph > part of
the earth <00776 +>erets > have we heard <08085 +shama< > songs
<02158 +zamiyr > , [ even ] glory <06643 +ts@biy > to the
righteous <06662 +tsaddiyq > . {But} I said <00559 +>amar > , My
leanness <07334 +raziy > , my leanness <07334 +raziy > , woe
<00188 +>owy > unto me ! the treacherous <00898 +bagad > dealers
have dealt treacherously <00898 +bagad > ; yea , the treacherous
<00898 +bagad > dealers have dealt very <00899 +beged >
treacherously <00898 +bagad > .
but ISA 026 011 LORD <03068 +Y@hovah > , [ when ] thy hand
<03027 +yad > is lifted <05375 +nasa> > up , they will not see
<02372 +chazah > : [ {but} ] they shall see <02372 +chazah > ,
and be ashamed <00954 +buwsh > for [ their ] envy <07068 +qin>ah
> at the people <05971 +<am > ; yea <00637 +>aph > , the fire
<00784 +>esh > of thine enemies <06862 +tsar > shall devour
<00398 +>akal > them .
but ISA 026 013 O LORD <03068 +Y@hovah > our God <00430
+>elohiym > , [ other ] lords <00113 +>adown > beside <02108
+zuwlah > thee have had dominion <01196 +Ba<anah > over us : [
{but} ] by thee only <00905 +bad > will we make mention <02142
+zakar > of thy name <08034 +shem > .
But ISA 028 007 {But} they also <01571 +gam > have erred <07686
+shagah > through wine <03196 +yayin > , and through strong
drink <07941 +shekar > are out of the way <08582 +ta<ah > ; the
priest <03548 +kohen > and the prophet <05030 +nabiy> > have
erred <07686 +shagah > through strong drink <07941 +shekar > ,
they are swallowed <01104 +bala< > up of wine <03196 +yayin > ,
they are out of the way <08582 +ta<ah > through <04480 +min >
strong drink <07941 +shekar > ; they err <07686 +shagah > in
vision <07203 +ro>eh > , they stumble <06328 +puwq > [ in ]
judgment <06417 +p@liyliyah > .
But ISA 028 013 {But} the word <01697 +dabar > of the LORD
<03068 +Y@hovah > was unto them precept <06673 +tsav > upon
precept <06673 +tsav > , precept <06673 +tsav > upon precept
<06673 +tsav > ; line <06957 +qav > upon line <06957 +qav > ,
line <06957 +qav > upon line <06957 +qav > ; here <08033 +sham >
a little <02191 +ze<eyr > , [ and ] there <08033 +sham > a
little <02191 +ze<eyr > ; that they might go <03212 +yalak > ,
and fall <03782 +kashal > backward <00268 +>achowr > , and be
broken <07665 +shabar > , and snared <03369 +yaqosh > , and
taken <03920 +lakad > .
but ISA 028 027 For the fitches <07100 +qetsach > are not
threshed <01758 +duwsh > with a threshing <02742 +charuwts >
instrument , neither <01077 +bal > is a cart <05699 +<agalah >
wheel <00212 +>owphan > turned <05437 +cabab > about upon the
cummin <03646 +kammon > ; {but} the fitches <07100 +qetsach >
are beaten <02251 +chabat > out with a staff <04294 +matteh > ,
and the cummin <03646 +kammon > with a rod <07626 +shebet > .
but ISA 029 008 It shall even be as when <00834 +>aher > an
hungry <07456 +ra<eb > [ man ] dreameth <02492 +chalam > , and ,
behold <02009 +hinneh > , he eateth <00398 +>akal > ; but he
awaketh <06974 +quwts > , and his soul <05315 +nephesh > is
empty <07385 +riyq > : or as when <00834 +>aher > a thirsty
<06771 +tsame> > man dreameth <02492 +chalam > , and , behold
<02009 +hinneh > , he drinketh <08354 +shathah > ; {but} he
awaketh <06974 +quwts > , and , behold <02009 +hinneh > , [ he
is ] faint <05889 +<ayeph > , and his soul <05315 +nephesh >
hath appetite <08264 +shaqaq > : so shall the multitude <01995
+hamown > of all <03605 +kol > the nations <01471 +gowy > be ,
that fight <06633 +tsaba> > against <05921 +<al > mount <02022
+har > Zion <06726 +Tsiyown > .
but ISA 029 008 It shall even be as when <00834 +>aher > an
hungry <07456 +ra<eb > [ man ] dreameth <02492 +chalam > , and ,
behold <02009 +hinneh > , he eateth <00398 +>akal > ; {but} he
awaketh <06974 +quwts > , and his soul <05315 +nephesh > is
empty <07385 +riyq > : or as when <00834 +>aher > a thirsty
<06771 +tsame> > man dreameth <02492 +chalam > , and , behold
<02009 +hinneh > , he drinketh <08354 +shathah > ; but he
awaketh <06974 +quwts > , and , behold <02009 +hinneh > , [ he
is ] faint <05889 +<ayeph > , and his soul <05315 +nephesh >
hath appetite <08264 +shaqaq > : so shall the multitude <01995
+hamown > of all <03605 +kol > the nations <01471 +gowy > be ,
that fight <06633 +tsaba> > against <05921 +<al > mount <02022
+har > Zion <06726 +Tsiyown > .
but ISA 029 009 . Stay <04102 +mahahh > yourselves , and wonder
<08539 +tamahh > ; cry <08173 +sha<a< > ye out , and cry <08173
+sha<a< > : they are drunken <07937 +shakar > , but not with
wine <03196 +yayin > ; they stagger <05128 +nuwa< > , {but} not
with strong drink <07941 +shekar > .
but ISA 029 009 . Stay <04102 +mahahh > yourselves , and wonder
<08539 +tamahh > ; cry <08173 +sha<a< > ye out , and cry <08173
+sha<a< > : they are drunken <07937 +shakar > , {but} not with
wine <03196 +yayin > ; they stagger <05128 +nuwa< > , but not
with strong drink <07941 +shekar > .
but ISA 029 013 Wherefore the Lord <00136 +>Adonay > said <00559
+>amar > , Forasmuch as this people <05971 +<am > draw near
<05066 +nagash > [ me ] with their mouth <06310 +peh > , and
with their lips <08193 +saphah > do honour <03513 +kabad > me ,
{but} have removed <07368 +rachaq > their heart <03820 +leb >
far <07368 +rachaq > from me , and their fear <03374 +yir>ah >
toward <00854 +>eth > me is taught <03925 +lamad > by the
precept <04687 +mitsvah > of men <00582 +>enowsh > :
But ISA 029 023 {But} when <03588 +kiy > he seeth <07200 +ra>ah
> his children <03206 +yeled > , the work <04639 +ma<aseh > of
mine hands <03027 +yad > , in the midst <07130 +qereb > of him ,
they shall sanctify <06942 +qadash > my name <08034 +shem > ,
and sanctify <06942 +qadash > the Holy <06918 +qadowsh > One of
Jacob <03290 +Ya<aqob > , and shall fear <06206 +<arats > the
God <00430 +>elohiym > of Israel <03478 +Yisra>el > .
but ISA 030 001 . Woe <01945 +howy > to the rebellious <05637
+carar > children <01121 +ben > , saith <05002 +n@>um > the LORD
<03068 +Y@hovah > , that take <06213 +<asah > counsel <06098
+<etsah > , but not of me ; and that cover <05258 +nacak > with
a covering <04541 +maccekah > , {but} not of my spirit <07307
+ruwach > , that they may add <05595 +caphah > sin <02403
+chatta>ah > to sin <02403 +chatta>ah > :
but ISA 030 001 . Woe <01945 +howy > to the rebellious <05637
+carar > children <01121 +ben > , saith <05002 +n@>um > the LORD
<03068 +Y@hovah > , that take <06213 +<asah > counsel <06098
+<etsah > , {but} not of me ; and that cover <05258 +nacak >
with a covering <04541 +maccekah > , but not of my spirit <07307
+ruwach > , that they may add <05595 +caphah > sin <02403
+chatta>ah > to sin <02403 +chatta>ah > :
but ISA 030 005 They were all <03605 +kol > ashamed <00954
+buwsh > of a people <05971 +<am > [ that ] could not profit
<03276 +ya<al > them , nor <03808 +lo> > be an help <05828
+<ezer > nor <03808 +lo> > profit <03276 +ya<al > , {but} a
shame <01322 +bosheth > , and also <01571 +gam > a reproach
<02781 +cherpah > .
But ISA 030 016 {But} ye said <00559 +>amar > , No <03808 +lo> >
; for we will flee <05127 +nuwc > upon horses <05483 +cuwc > ;
therefore shall ye flee <05127 +nuwc > : and , We will ride
<07392 +rakab > upon the swift <07031 + qal > ; therefore shall
they that pursue <07291 +radaph > you be swift <07043 +qalal > .
but ISA 030 020 And [ though ] the Lord <00136 +>Adonay > give
<05414 +nathan > you the bread <03899 +lechem > of adversity
<06862 +tsar > , and the water <04325 +mayim > of affliction
<03905 +lachats > , yet shall not thy teachers <03384 +yarah >
be removed <03670 +kanaph > into a corner <03671 +kanaph > any
more <05750 +<owd > , {but} thine eyes <05869 +<ayin > shall see
<07200 +ra>ah > thy teachers <03384 +yarah > :
but ISA 031 001 . Woe <01945 +howy > to them that go <03381
+yarad > down <03381 +yarad > to Egypt <04714 +Mitsrayim > for
help <05833 +<ezrah > ; and stay <08172 +sha<an > on <05921 +<al
> horses <05483 +cuwc > , and trust <00982 +batach > in chariots
<07393 +rekeb > , because <03588 +kiy > [ they are ] many <07227
+rab > ; and in horsemen <06571 +parash > , because <03588 +kiy
> they are very <03966 +m@<od > strong <06105 +<atsam > ; {but}
they look <08159 +sha<ah > not unto the Holy <06918 +qadowsh >
One of Israel <03478 +Yisra>el > , neither <03808 +lo> > seek
<01875 +darash > the LORD <03068 +Y@hovah > !
but ISA 031 002 Yet he also <01571 +gam > [ is ] wise <02450
+chakam > , and will bring <00935 +bow> > evil <07451 +ra< > ,
and will not call <05493 +cuwr > back <05493 +cuwr > his words
<01697 +dabar > : {but} will arise <06965 +quwm > against <05921
+<al > the house <01004 +bayith > of the evildoers <07489 +ra<a<
> , and against <05921 +<al > the help <05833 +<ezrah > of them
that work <06213 +<asah > iniquity <00205 +>aven > .
but ISA 031 008 Then shall the Assyrian <00804 +>Ashshuwr > fall
<05307 +naphal > with the sword <02719 +chereb > , not of a
mighty <00376 +>iysh > man <00376 +>iysh > ; and the sword
<02719 +chereb > , not of a mean <00120 +>adam > man <00120
+>adam > , shall devour <00398 +>akal > him : {but} he shall
flee <05127 +nuwc > from the sword <02719 +chereb > , and his
young <00970 +bachuwr > men shall be discomfited <04522 +mac > .
But ISA 032 008 {But} the liberal <05081 +nadiyb > deviseth
<03289 +ya<ats > liberal <05081 +nadiyb > things ; and by
liberal <05081 +nadiyb > things shall he stand <06965 +quwm > .
But ISA 033 021 {But} there <08033 +sham > the glorious <00117
+>addiyr > LORD <03068 +Y@hovah > [ will be ] unto us a place
<04725 +maqowm > of broad rivers <05103 +n@har > [ and ] streams
<02975 +y@<or > ; wherein shall go <03212 +yalak > no <01077
+bal > galley <00590 +>oniy > with oars <07885 +shayit > ,
neither <03808 +lo> > shall gallant <00117 +>addiyr > ship
<06716 +tsiy > pass <05674 +<abar > thereby .
But ISA 034 011 {But} the cormorant <06893 +qa>ath > and the
bittern <07090 +qippowd > shall possess <03423 +yarash > it ;
the owl <03244 +yanshuwph > also and the raven <06158 +<oreb >
shall dwell <07931 +shakan > in it : and he shall stretch <05186
+natah > out upon it the line <06957 +qav > of confusion <05414
+nathan > , and the stones <68> of emptiness <00922 +bohuw > .
but ISA 034 012 They shall call <07121 +qara> > the nobles
<02715 +chor > thereof to the kingdom <04410 +m@luwkah > , {but}
none <00369 +>ayin > [ shall be ] there <08033 +sham > , and all
<03605 +kol > her princes <08269 +sar > shall be nothing <00657
+>ephec > .
but ISA 035 008 And an highway <04547 +macluwl > shall be there
<08033 +sham > , and a way <01870 +derek > , and it shall be
called <07121 +qara> > The way <01870 +derek > of holiness
<06944 +qodesh > ; the unclean <02931 +tame> > shall not pass
<05674 +<abar > over <05674 +<abar > it ; {but} it [ shall be ]
for those : the wayfaring men <00582 +>enowsh > , though fools
<00191 +>eviyl > , shall not err <08582 +ta<ah > [ therein ] .
but ISA 035 009 No <03808 +lo> > lion <00738 +>ariy > shall be
there <08033 +sham > , nor <01077 +bal > [ any ] ravenous <06530
+p@riyts > beast <02416 +chay > shall go <05927 +<alah > up
thereon , it shall not be found <04672 +matsa> > there <08033
+sham > ; {but} the redeemed <01350 +ga>al > shall walk <01980
+halak > [ there ] :
but ISA 036 005 I say <00559 +>amar > , [ sayest thou ] , (
but [ they are {but} ] vain <08193 +saphah > words <01697 +dabar
> ) [ I have ] counsel <06098 +<etsah > and strength <01369
+g@buwrah > for war <04421 +milchamah > : now <06258 +<attah >
on <05921 +<al > whom <04310 +miy > dost thou trust <00982
+batach > , that thou rebellest <04775 +marad > against me ?
but ISA 036 005 I say <00559 +>amar > , [ sayest thou ] , (
{but} [ they are but ] vain <08193 +saphah > words <01697 +dabar
> ) [ I have ] counsel <06098 +<etsah > and strength <01369
+g@buwrah > for war <04421 +milchamah > : now <06258 +<attah >
on <05921 +<al > whom <04310 +miy > dost thou trust <00982
+batach > , that thou rebellest <04775 +marad > against me ?
But ISA 036 007 {But} if thou say <00559 +>amar > to me , We
trust <00982 +batach > in the LORD <03068 +Y@hovah > our God
<00430 +>elohiym > : [ is it ] not he , whose high <01111 +Balaq
> places and whose altars <04196 +mizbeach > Hezekiah <02396
+Chizqiyah > hath taken <05493 +cuwr > away <05493 +cuwr > , and
said <00559 +>amar > to Judah <03063 +Y@huwdah > and to
Jerusalem <03389 +Y@ruwshalaim > , Ye shall worship <07812
+shachah > before <06440 +paniym > this <02088 +zeh > altar
<04196 +mizbeach > ?
But ISA 036 012 {But} Rabshakeh <07262 +Rabshaqeh > said <00559
+>amar > , Hath my master <00113 +>adown > sent <07971 +shalach
> me to thy master <00113 +>adown > and to thee to speak <01696
+dabar > these <00428 +>el - leh > words <01697 +dabar > ? [
hath he ] not [ sent me ] to the men <00582 +>enowsh > that sit
<03427 +yashab > upon the wall <02346 +chowmah > , that they may
eat <00398 +>akal > their own dung , and drink <08354 +shathah >
their own piss <07890 +shayin > with you ?
But ISA 036 021 {But} they held <02790 +charash > their peace
<02790 +charash > , and answered <06030 +<anah > him not a word
<01697 +dabar > : for the king s <04428 +melek > commandment
<04687 +mitsvah > was , saying <00559 +>amar > , Answer <06030
+<anah > him not .
but ISA 037 019 And have cast <05414 +nathan > their gods <00430
+>elohiym > into the fire <00784 +>esh > : for they [ were ] no
<03808 +lo> > gods <00430 +>elohiym > , {but} the work <04639
+ma<aseh > of men s <00120 +>adam > hands <03027 +yad > , wood
<06086 +<ets > and stone <68> : therefore they have destroyed
<6> them .
But ISA 037 028 {But} I know <03045 +yada< > thy abode <03427
+yashab > , and thy going <03318 +yatsa> > out , and thy coming
<00935 +bow> > in , and thy rage <07264 +ragaz > against <00413
+>el > me .
but ISA 038 017 Behold <02009 +hinneh > , for peace <07965
+shalowm > I had great bitterness <04843 +marar > : {but} thou
hast in love <02836 +chashaq > to my soul <05315 +nephesh > [
delivered it ] from the pit <07845 +shachath > of corruption
<01097 +b@liy > : for thou hast cast <07993 +shalak > all <03605
+kol > my sins <02399 +chet> > behind <00310 +>achar > thy back
<01458 +gav > .
but ISA 040 008 The grass <02682 +chatsiyr > withereth <03001
+yabesh > , the flower <06731 +tsiyts > fadeth <05034 +nabel > :
{but} the word <01697 +dabar > of our God <00430 +>elohiym >
shall stand <06965 +quwm > for ever <05769 +<owlam > .
But ISA 040 031 {But} they that wait <06960 +qavah > upon the
LORD <03068 +Y@hovah > shall renew <02498 +chalaph > [ their ]
strength <03581 +koach > ; they shall mount <05927 +<alah > up
with wings <83> as eagles <05404 +nesher > ; they shall run
<07323 +ruwts > , and not be weary <03021 +yaga< > ; [ and ]
they shall walk <03212 +yalak > , and not faint <03286 +ya<aph >
.
But ISA 041 008 {But} thou , Israel <03478 +Yisra>el > , [ art
] my servant <05650 +<ebed > , Jacob <03290 +Ya<aqob > whom
<00834 +>aher > I have chosen <00977 +bachar > , the seed <02233
+zera< > of Abraham <85> my friend <00157 +>ahab > .
but ISA 042 019 Who <04310 +miy > [ is ] blind <05787 +<ivver > ,
{but} my servant <05650 +<ebed > ? or deaf <02795 +cheresh > ,
as my messenger <04397 +mal>ak > [ that ] I sent <07971 +shalach
> ? who <04310 +miy > [ is ] blind <05787 +<ivver > as [ he that
is ] perfect <07999 +shalam > , and blind <05787 +<ivver > as
the LORD S <03068 +Y@hovah > servant <05650 +<ebed > ?
but ISA 042 020 Seeing <07200 +ra>ah > many <07227 +rab > things
, but thou observest <08104 +shamar > not ; opening <06491
+paqach > the ears <00241 +>ozen > , {but} he heareth <08085
+shama< > not .
but ISA 042 020 Seeing <07200 +ra>ah > many <07227 +rab > things
, {but} thou observest <08104 +shamar > not ; opening <06491
+paqach > the ears <00241 +>ozen > , but he heareth <08085
+shama< > not .
But ISA 042 022 {But} this <01931 +huw> > [ is ] a people <05971
+<am > robbed <00962 +bazaz > andspoiled <08154 +shacah > ; [
they are ] all <03605 +kol > of them snared <06351 +pachach > in
holes <02356 +chowr > , and they are hid <2244> in prison <03608
+kele> > houses <01004 +bayith > : they are for a prey <00957
+baz > , and none <00369 +>ayin > delivereth <05337 +natsal > ;
for a spoil <04933 +m@chiccah > , and none <00369 +>ayin > saith
<00559 +>amar > , Restore <07725 +shuwb > .
But ISA 043 001 . {But} now <06258 +<attah > thus <03541 +koh >
saith <00559 +>amar > the LORD <03068 +Y@hovah > that created
<01254 +bara> > thee , O Jacob <03290 +Ya<aqob > , and he that
formed <03335 +yatsar > thee , O Israel <03478 +Yisra>el > ,
Fear <03372 +yare> > not : for I have redeemed <01350 +ga>al >
thee , I have called <07121 +qara> > [ thee ] by thy name <08034
+shem > ; thou [ art ] mine.
but ISA 043 022 . But thou hast not called <07121 +qara> > upon
me , O Jacob <03290 +Ya<aqob > ; {but} thou hast been weary
<03021 +yaga< > of me , O Israel <03478 +Yisra>el > .
But ISA 043 022 . {But} thou hast not called <07121 +qara> >
upon me , O Jacob <03290 +Ya<aqob > ; but thou hast been weary
<03021 +yaga< > of me , O Israel <03478 +Yisra>el >.
but ISA 043 024 Thou hast bought <07069 +qanah > me no <03808
+lo> > sweet cane <07070 +qaneh > with money <03701 +keceph > ,
neither <03808 +lo> > hast thou filled <07301 +ravah > me with
the fat <02459 +cheleb > of thy sacrifices <02077 +zebach > :
{but} thou hast made me to serve <05647 +<abad > with thy sins
<02403 +chatta>ah > , thou hast wearied <03021 +yaga< > me with
thine iniquities <05771 +<avon > .
But ISA 045 017 [ {But} ] Israel <03478 +Yisra>el > shall be
saved <03467 +yasha< > in the LORD <03068 +Y@hovah > with an
everlasting <05769 +<owlam > salvation <08668 +t@shuw<ah > : ye
shall not be ashamed <00954 +buwsh > nor <03808 +lo> >
confounded <03637 +kalam > world <05769 +<owlam > without end .
but ISA 046 002 They stoop <07164 +qarac > , they bow <03766
+kara< > down <03766 +kara< > together <03162 +yachad > ; they
could <03201 +yakol > not deliver <04422 +malat > the burden
<04853 +massa> > , {but} themselves <05315 +nephesh > are gone
<01980 +halak > into captivity <07628 +sh@biy > .
But ISA 047 009 {But} these <00428 +>el - leh > two <08147
+sh@nayim > [ things ] shall come <00935 +bow> > to thee in a
moment <07281 +rega< > in one <00259 +>echad > day <03117 +yowm
> , the loss <07921 +shakol > of children , and widowhood <00489
+>almon > : they shall come <00935 +bow> > upon thee in their
perfection <08537 +tom > for the multitude <07230 +rob > of thy
sorceries <03785 +kesheph > , [ and ] for the great <03966
+m@<od > abundance <06109 +<otsmah > of thine enchantments
<02267 +cheber > .
but ISA 048 001 . Hear <08085 +shama< > ye this <02063 +zo>th > ,
O house <01004 +bayith > of Jacob <03290 +Ya<aqob > , which are
called <07121 +qara> > by the name <08034 +shem > of Israel
<03478 +Yisra>el > , and are come <03318 +yatsa> > forth <03318
+yatsa> > out of the waters <04325 +mayim > of Judah <03063
+Y@huwdah > , which swear <07650 +shaba< > by the name <08034
+shem > of the LORD <03068 +Y@hovah > , and make mention <02142
+zakar > of the God <00430 +>elohiym > of Israel <03478
+Yisra>el > , [ {but} ] not in truth <00571 +>emeth > , nor
<03808 +lo> > in righteousness <06666 +ts@daqah > .
but ISA 048 010 Behold <02009 +hinneh > , I have refined <06884
+tsaraph > thee , {but} not with silver <03701 +keceph > ; I
have chosen <00977 +bachar > thee in the furnace <03564 +kuwr >
of affliction <06040 +<oniy > .
But ISA 049 014 {But} Zion <06726 +Tsiyown > said <00559 +>amar
> , The LORD <03068 +Y@hovah > hath forsaken <05800 +<azab > me ,
and my Lord <00136 +>Adonay > hath forgotten <07913 +shakeach >
me .
But ISA 049 025 {But} thus <03541 +koh > saith <00559 +>amar >
the LORD <03068 +Y@hovah > , Even <01571 +gam > the captives
<07628 +sh@biy > of the mighty <01368 +gibbowr > shall be taken
<03947 +laqach > away , and the prey <04455 +malqowach > of the
terrible <06184 +<ariyts > shall be delivered <04422 +malat > :
for I will contend <07378 +riyb > with him that contendeth
<03401 +yariyb > with thee , and I will save <03467 +yasha< >
thy children <01121 +ben > .
but ISA 051 006 Lift <05375 +nasa> > up your eyes <05869 +<ayin
> to the heavens <08064 +shamayim > , and look <05027 +nabat >
upon the earth <00776 +>erets > beneath <08478 +tachath > : for
the heavens <08064 +shamayim > shall vanish <04414 +malach >
away like smoke <06227 +<ashan > , and the earth <00776 +>erets
> shall wax old <01086 +balah > like a garment <00899 +beged > ,
and they that dwell <03427 +yashab > therein shall die <04191
+muwth > in like <03644 +k@mow > manner <03654 +ken > : {but} my
salvation <03444 +y@shuw<ah > shall be for ever <05769 +<owlam >
, and my righteousness <06666 +ts@daqah > shall not be abolished
<02865 +chathath > .
but ISA 051 008 For the moth <06211 +<ash > shall eat <00398
+>akal > them up like a garment <00899 +beged > , and the worm
<05580 +cac > shall eat <00398 +>akal > them like wool <06785
+tsemer > : {but} my righteousness <06666 +ts@daqah > shall be
for ever <05769 +<owlam > , and my salvation <03444 +y@shuw<ah >
from generation <01755 +dowr > to generation <01755 +dowr > .
But ISA 051 015 {But} I [ am ] the LORD <03068 +Y@hovah > thy
God <00430 +>elohiym > , that divided <07280 +raga< > the sea
<03220 +yam > , whose waves <01530 +gal > roared <01993 +hamah >
: The LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > [ is ]
his name <08034 +shem > .
but ISA 051 021 Therefore <03651 +ken > hear <08085 +shama< >
now <04994 +na> > this <02063 +zo>th > , thou afflicted <06041
+<aniy > , and drunken <07937 +shakar > , {but} not with wine
<03196 +yayin > :
But ISA 051 023 {But} I will put <07760 +suwm > it into the hand
<03027 +yad > of them that afflict <03013 +yagah > thee ; which
<00834 +>aher > have said <00559 +>amar > to thy soul <05315
+nephesh > , Bow <07812 +shachah > down <07812 +shachah > , that
we may go <05674 +<abar > over <05674 +<abar > : and thou hast
laid <07760 +suwm > thy body <01460 +gev > as the ground <00776
+>erets > , and as the street <02351 +chuwts > , to them that
went <05674 +<abar > over <05674 +<abar > .
But ISA 053 005 {But} he [ was ] wounded <02490 +chalal > for
our transgressions <06588 +pesha< > , [ he was ] bruised <01792
+daka> > for our iniquities <05771 +<avon > : the chastisement
<04148 +muwcar > of our peace <07965 +shalowm > [ was ] upon him
; and with his stripes <02250 +chabbuwrah > we are healed <07495
+rapha> > .
but ISA 054 007 For a small <06996 +qatan > moment <07281 +rega<
> have I forsaken <05800 +<azab > thee ; {but} with great <01419
+gadowl > mercies <07356 +racham > will I gather <06908 +qabats
> thee .
but ISA 054 008 In a little <08241 +shetseph > wrath <07110
+qetseph > I hid <05641 +cathar > my face <06440 +paniym > from
thee for a moment <07281 +rega< > ; {but} with everlasting
<05769 +<owlam > kindness <02617 +checed > will I have mercy
<07355 +racham > on thee , saith <00559 +>amar > the LORD <03068
+Y@hovah > thy Redeemer <01350 +ga>al > .
but ISA 054 010 For the mountains <02022 +har > shall depart
<04185 +muwsh > , and the hills <01389 +gib<ah > be removed
<04131 +mowt > ; {but} my kindness <02617 +checed > shall not
depart <04185 +muwsh > from thee , neither <03808 +lo> > shall
the covenant <01285 +b@riyth > of my peace <07965 +shalowm > be
removed <04131 +mowt > , saith <00559 +>amar > the LORD <03068
+Y@hovah > that hath mercy <07355 +racham > on thee .
but ISA 054 015 Behold <02005 +hen > , they shall surely gather
<01481 +guwr > together , [ {but} ] not by me : whosoever
<04310 +miy > shall gather <01481 +guwr > together against
<05921 +<al > thee shall fall <05307 +naphal > for thy sake
<04616 +ma<an > .
but ISA 055 010 For as the rain <01653 +geshem > cometh <03381
+yarad > down <03381 +yarad > , and the snow <07950 +sheleg >
from heaven <08064 +shamayim > , and returneth <07725 +shuwb >
not thither <08033 +sham > , {but} watereth <07301 +ravah > the
earth <00776 +>erets > , and maketh it bring <03205 +yalad >
forth <03205 +yalad > and bud <06779 +tsamach > , that it may
give <05414 +nathan > seed <02233 +zera< > to the sower <02232
+zara< > , and bread <03899 +lechem > to the eater <00398 +>akal
> :
but ISA 055 011 So <03651 +ken > shall my word <01697 +dabar >
be that goeth <03318 +yatsa> > forth <03318 +yatsa> > out of my
mouth <06310 +peh > : it shall not return <07725 +shuwb > unto
me void <07387 +reyqam > , {but} it shall accomplish <06213
+<asah > that which <00834 +>aher > I please <02654 +chaphets > ,
and it shall prosper <06743 +tsalach > [ in the thing ] whereto
<00834 +>aher > I sent <07971 +shalach > it .
But ISA 057 003 . {But} draw near <07126 +qarab > hither , ye
sons <01121 +ben > of the sorceress <06049 +<anan > , the seed
<02233 +zera< > of the adulterer <05003 +na>aph > and the whore
<02181 +zanah >.
but ISA 057 013 . When thou criest <02199 +za<aq > , let thy
companies deliver <05337 +natsal > thee ; but the wind <07307
+ruwach > shall carry <05375 +nasa> > them all <03605 +kol >
away ; vanity <01892 +hebel > shall take <03947 +laqach > [ them
] : {but} he that putteth his trust <02620 +chacah > in me shall
possess <05157 +nachal > the land <00776 +>erets > , and shall
inherit <03423 +yarash > my holy <06944 +qodesh > mountain
<02022 +har > ;
but ISA 057 013 . When thou criest <02199 +za<aq > , let thy
companies deliver <05337 +natsal > thee ; {but} the wind <07307
+ruwach > shall carry <05375 +nasa> > them all <03605 +kol >
away ; vanity <01892 +hebel > shall take <03947 +laqach > [ them
] : but he that putteth his trust <02620 +chacah > in me shall
possess <05157 +nachal > the land <00776 +>erets > , and shall
inherit <03423 +yarash > my holy <06944 +qodesh > mountain
<02022 +har > ;
But ISA 057 020 {But} the wicked <07563 +rasha< > [ are ] like
the troubled <01644 +garash > sea <03220 +yam > , when <03588
+kiy > it cannot rest <08252 +shaqat > , whose waters <04325
+mayim > cast <01644 +garash > up mire <07516 +rephesh > and
dirt <02916 +tiyt > .
But ISA 059 002 {But} your iniquities <05771 +<avon > have
separated <00914 +badal > between <00996 +beyn > you and your
God <00430 +>elohiym > , and your sins <02403 +chatta>ah > have
hid <05641 +cathar > [ his ] face <06440 +paniym > from you ,
that he will not hear <08085 +shama< > .
but ISA 059 009 . Therefore is judgment <04941 +mishpat > far
<07368 +rachaq > from us , neither <03808 +lo> > doth justice
<06666 +ts@daqah > overtake <05381 +nasag > us : we wait <06960
+qavah > for light <00216 +>owr > , but behold <02009 +hinneh >
obscurity <02822 +choshek > ; for brightness <05054 +n@gohah > ,
[ {but} ] we walk <01980 +halak > in darkness <00653 +>aphelah
> .
but ISA 059 009 . Therefore is judgment <04941 +mishpat > far
<07368 +rachaq > from us , neither <03808 +lo> > doth justice
<06666 +ts@daqah > overtake <05381 +nasag > us : we wait <06960
+qavah > for light <00216 +>owr > , {but} behold <02009 +hinneh
> obscurity <02822 +choshek > ; for brightness <05054 +n@gohah >
, [ but ] we walk <01980 +halak > in darkness <00653 +>aphelah
> .
but ISA 059 011 We roar <01993 +hamah > all <03605 +kol > like
bears <01677 +dob > , and mourn <01897 +hagah > sore like doves
<03123 +yownah > : we look <06960 +qavah > for judgment <04941
+mishpat > , but [ there is ] none <00369 +>ayin > ; for
salvation <03444 +y@shuw<ah > , [ {but} ] it is far <07368
+rachaq > off from us .
but ISA 059 011 We roar <01993 +hamah > all <03605 +kol > like
bears <01677 +dob > , and mourn <01897 +hagah > sore like doves
<03123 +yownah > : we look <06960 +qavah > for judgment <04941
+mishpat > , {but} [ there is ] none <00369 +>ayin > ; for
salvation <03444 +y@shuw<ah > , [ but ] it is far <07368
+rachaq > off from us .
but ISA 060 002 For , behold <02009 +hinneh > , the darkness
<02822 +choshek > shall cover <03680 +kacah > the earth <00776
+>erets > , and gross <06205 +<araphel > darkness <06205
+<araphel > the people <03816 +l@om > : {but} the LORD <03068
+Y@hovah > shall arise <02224 +zarach > upon thee , and his
glory <03519 +kabowd > shall be seen <07200 +ra>ah > upon thee .
but ISA 060 010 And the sons <01121 +ben > of strangers <05236
+nekar > shall build <01129 +banah > up thy walls <02346
+chowmah > , and their kings <04428 +melek > shall minister
<08334 +sharath > unto thee : for in my wrath <07110 +qetseph >
I smote <05221 +nakah > thee , {but} in my favour <07522
+ratsown > have I had mercy <07355 +racham > on thee .
but ISA 060 018 Violence <02555 +chamac > shall no <03808 +lo> >
more <05750 +<owd > be heard <08085 +shama< > in thy land <00776
+>erets > , wasting <07701 +shod > nor destruction <07667
+sheber > within thy borders <01366 +g@buwl > ; {but} thou shalt
call <07121 +qara> > thy walls <02346 +chowmah > Salvation
<03444 +y@shuw<ah > , and thy gates <08179 +sha<ar > Praise
<08416 +t@hillah > .
but ISA 060 019 The sun <08121 +shemesh > shall be no <03808
+lo> > more <05750 +<owd > thy light <00216 +>owr > by day
<03117 +yowm > ; neither <03808 +lo> > for brightness <05051
+nogahh > shall the moon <03394 +yareach > give light <00216
+>owr > unto thee : {but} the LORD <03068 +Y@hovah > shall be
unto thee an everlasting <05769 +<owlam > light <00216 +>owr > ,
and thy God <00430 +>elohiym > thy glory <08597 +tiph>arah > .
But ISA 061 006 {But} ye shall be named <07121 +qara> > the
Priests <03548 +kohen > of the LORD <03068 +Y@hovah > : [ men ]
shall call <07121 +qara> > you the Ministers <08334 +sharath >
of our God <00430 +>elohiym > : ye shall eat <00398 +>akal > the
riches <02428 +chayil > of the Gentiles <01471 +gowy > , and in
their glory <03519 +kabowd > shall ye boast <03235 +yamar >
yourselves .
but ISA 062 004 Thou shalt no <03808 +lo> > more <05750 +<owd >
be termed <00559 +>amar > Forsaken <05800 +<azab > ; neither
<03808 +lo> > shall thy land <00776 +>erets > any more <05750
+<owd > be termed <00559 +>amar > Desolate <08077 +sh@mamah > :
{but} thou shalt be called <07121 +qara> > Hephzibah <02657
+Chephtsiy bahh > , and thy land <00776 +>erets > Beulah <01166
+ba<al > : for the LORD <03068 +Y@hovah > delighteth <02654
+chaphets > in thee , and thy land <00776 +>erets > shall be
married <01166 +ba<al > .
But ISA 062 009 {But} they that have gathered <00622 +>acaph >
it shall eat <00398 +>akal > it , and praise <01984 +halal > the
LORD <03068 +Y@hovah > ; and they that have brought <06908
+qabats > it together shall drink <08354 +shathah > it in the
courts <02691 +chatser > of my holiness <06944 +qodesh > .
But ISA 063 010 {But} they rebelled <04784 +marah > , and vexed
<06087 +<atsab > his holy <06944 +qodesh > Spirit <07307 +ruwach
> : therefore he was turned <02015 +haphak > to be their enemy
<00341 +>oyeb > , [ and ] he fought <03898 +lacham > against
them .
but ISA 063 018 The people <05971 +<am > of thy holiness <06944
+qodesh > have possessed <03423 +yarash > [ it ] {but} a little
<04705 +mits<ar > while <04705 +mits<ar > : our adversaries
<06862 +tsar > have trodden <00947 +buwc > down thy sanctuary
<04720 +miqdash > .
But ISA 064 006 . {But} we are all <03605 +kol > as an unclean
<02931 +tame> > [ thing ] , and all <03605 +kol > our
righteousnesses <06666 +ts@daqah > [ are ] as filthy <05708 +<ed
> rags <00899 +beged > ; and we all <03605 +kol > do fade <05034
+nabel > as a leaf <05929 +<aleh > ; and our iniquities <05771
+<avon > , like the wind <07307 +ruwach > , have taken <05375
+nasa> > us away.
But ISA 064 008 {But} now <06258 +<attah > , O LORD <03068
+Y@hovah > , thou [ art ] our father <1> ; we [ are ] the clay
<02563 +chomer > , and thou our potter <03335 +yatsar > ; and we
all <03605 +kol > [ are ] the work <04639 +ma<aseh > of thy hand
<03027 +yad > .
but ISA 065 006 Behold <02009 +hinneh > , [ it is ] written
<03789 +kathab > before <06440 +paniym > me : I will not keep
silence <02814 +chashah > , {but} will recompense <07999 +shalam
> , even recompense into <05921 +<al > their bosom <02436 +cheyq
> ,
But ISA 065 011 . {But} ye [ are ] they that forsake <05800
+<azab > the LORD <03068 +Y@hovah > , that forget <07913
+shakeach > my holy <06944 +qodesh > mountain <02022 +har > ,
that prepare <06186 +<arak > a table <07979 +shulchan > for that
troop <01409 +gad > , and that furnish <04390 +male> > the drink
<04469 +mamcak > offering unto that number <04507 +M@niy >.
but ISA 065 012 Therefore will I number <04487 +manah > you to
the sword <02719 +chereb > , and ye shall all <03605 +kol > bow
<03766 +kara< > down <03766 +kara< > to the slaughter <02875
+Tebach > : because <03282 +ya<an > when I called <07121 +qara>
> , ye did not answer <06030 +<anah > ; when I spake <01696
+dabar > , ye did <06213 +<asah > not hear <08085 +shama< > ;
{but} did evil <07451 +ra< > before mine eyes <05869 +<ayin > ,
and did <06213 +<asah > choose <00977 +bachar > [ that ] wherein
<00834 +>aher > I delighted <02654 +chaphets > not .
but ISA 065 013 Therefore <03651 +ken > thus <03541 +koh > saith
<00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
, Behold <02009 +hinneh > , my servants <05650 +<ebed > shall
eat <00398 +>akal > , but ye shall be hungry <07456 +ra<eb > :
behold <02009 +hinneh > , my servants <05650 +<ebed > shall
drink <08354 +shathah > , but ye shall be thirsty <06770 +tsame>
> : behold <02009 +hinneh > , my servants <05650 +<ebed > shall
rejoice <08055 +samach > , {but} ye shall be ashamed <00954
+buwsh > :
but ISA 065 013 Therefore <03651 +ken > thus <03541 +koh > saith
<00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
, Behold <02009 +hinneh > , my servants <05650 +<ebed > shall
eat <00398 +>akal > , but ye shall be hungry <07456 +ra<eb > :
behold <02009 +hinneh > , my servants <05650 +<ebed > shall
drink <08354 +shathah > , {but} ye shall be thirsty <06770
+tsame> > : behold <02009 +hinneh > , my servants <05650 +<ebed
> shall rejoice <08055 +samach > , but ye shall be ashamed
<00954 +buwsh > :
but ISA 065 013 Therefore <03651 +ken > thus <03541 +koh > saith
<00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
, Behold <02009 +hinneh > , my servants <05650 +<ebed > shall
eat <00398 +>akal > , {but} ye shall be hungry <07456 +ra<eb > :
behold <02009 +hinneh > , my servants <05650 +<ebed > shall
drink <08354 +shathah > , but ye shall be thirsty <06770 +tsame>
> : behold <02009 +hinneh > , my servants <05650 +<ebed > shall
rejoice <08055 +samach > , but ye shall be ashamed <00954 +buwsh
> :
but ISA 065 014 Behold <02009 +hinneh > , my servants <05650
+<ebed > shall sing <07442 +ranan > for joy <02898 +tuwb > of
heart <03820 +leb > , {but} ye shall cry <06817 +tsa<aq > for
sorrow <03511 +k@>eb > of heart <03820 +leb > , and shall howl
<03213 +yalal > for vexation <07667 +sheber > of spirit <07307
+ruwach > .
But ISA 065 018 {But} be ye glad <07796 +Sowreq > and rejoice
<01523 +giyl > for ever <05703 +<ad > [ in that ] which <00834
+>aher > I create <01254 +bara> > : for , behold <02005 +hen > ,
I create <01254 +bara> > Jerusalem <03389 +Y@ruwshalaim > a
rejoicing <01525 +giylah > , and her people <05971 +<am > a joy
<04885 +masows > .
but ISA 065 020 There shall be no <03808 +lo> > more <05750
+<owd > thence <08033 +sham > an infant <05764 +<uwl > of days
<03117 +yowm > , nor an old <02205 +zaqen > man that hath not
filled <04390 +male> > his days <03117 +yowm > : for the child
<05288 +na<ar > shall die <04191 +muwth > an hundred <03967
+me>ah > years <08141 +shaneh > old <01121 +ben > ; {but} the
sinner <02398 +chata> > [ being ] an hundred <03967 +me>ah >
years <08141 +shaneh > old <01121 +ben > shall be accursed
<07043 +qalal > .
but ISA 066 002 For all <03605 +kol > those <00428 +>el - leh >
[ things ] hath mine hand <03027 +yad > made <06213 +<asah > ,
and all <03605 +kol > those <00428 +>el - leh > [ things ] have
been <01961 +hayah > , saith <05002 +n@>um > the LORD <03068
+Y@hovah > : {but} to this <02088 +zeh > [ man ] will I look
<05027 +nabat > , [ even ] to [ him that is ] poor <06041
+<aniy > and of a contrite <05223 +nakeh > spirit <07307 +ruwach
> , and trembleth <02730 +chared > at <05921 +<al > my word
<01697 +dabar > .
but ISA 066 004 I also <01571 +gam > will choose <00977 +bachar
> their delusions <08586 +ta<aluwl > , and will bring <00935
+bow> > their fears <04035 +m@guwrah > upon them ; because
<03282 +ya<an > when I called <07121 +qara> > , none <00369
+>ayin > did answer <06030 +<anah > ; when I spake <01696 +dabar
> , they did not hear <08085 +shama< > : {but} they did <06213
+<asah > evil <07451 +ra< > before mine eyes <05869 +<ayin > ,
and chose <00977 +bachar > [ that ] in which <00834 +>aher > I
delighted <02654 +chaphets > not .
but ISA 066 005 . Hear <08085 +shama< > the word <01697 +dabar >
of the LORD <03068 +Y@hovah > , ye that tremble <02730 +chared >
at <00413 +>el > his word <01697 +dabar > ; Your brethren <00251
+>ach > that hated <08130 +sane> > you , that cast <05077 +nadah
> you out for my name s <08034 +shem > sake <04616 +ma<an > ,
said <00559 +>amar > , Let the LORD <03068 +Y@hovah > be
glorified <03513 +kabad > : {but} he shall appear <07200 +ra>ah
> to your joy <08057 +simchah > , and they shall be ashamed
<00954 +buwsh > .
But JER 001 007 {But} the LORD <03068 +Y@hovah > said <00559
+>amar > unto me , Say <00559 +>amar > not , I [ am ] a child
<05288 +na<ar > : for thou shalt go <03212 +yalak > to all
<03605 +kol > that I shall send <07971 +shalach > thee , and
whatsoever I command <06680 +tsavah > thee thou shalt speak
<01696 +dabar > .
but JER 001 019 And they shall fight <03898 +lacham > against
<00413 +>el > thee ; {but} they shall not prevail <03201 +yakol
> against thee ; for I [ am ] with thee , saith <05002 +n@>um >
the LORD <03068 +Y@hovah > , to deliver <05337 +natsal > thee .
but JER 002 007 And I brought <00935 +bow> > you into <00413
+>el > a plentiful <03759 +karmel > country <00776 +>erets > ,
to eat <00398 +>akal > the fruit <06529 +p@riy > thereof and the
goodness <02898 +tuwb > thereof ; {but} when ye entered <00935
+bow> > , ye defiled <02930 +tame> > my land <00776 +>erets > ,
and made <07760 +suwm > mine heritage <05159 +nachalah > an
abomination <08441 +tow<ebah > .
but JER 002 011 Hath a nation <01471 +gowy > changed <04171
+muwr > [ their ] gods <00430 +>elohiym > , which <01992 +hem >
[ are ] yet no <03808 +lo> > gods <00430 +>elohiym > ? {but} my
people <05971 +<am > have changed <04171 +muwr > their glory
<03519 +kabowd > for [ that which <01992 +hem > ] doth not
profit <03276 +ya<al > .
but JER 002 025 Withhold <04513 +mana< > thy foot <07272 +regel
> from being unshod <03182 +yacheph > , and thy throat <01627
+garown > from thirst <06773 +tsim>ah > : {but} thou saidst
<00559 +>amar > , There is no hope <02976 +ya>ash > : no <03808
+lo> > ; for I have loved <00157 +>ahab > strangers <02114 +zuwr
> , and after <00310 +>achar > them will I go <03212 +yalak > .
but JER 002 027 Saying <00559 +>amar > to a stock <06086 +<ets >
, Thou [ art ] my father <1> ; and to a stone <68> , Thou hast
brought <03205 +yalad > me forth <03205 +yalad > : for they have
turned <06437 +panah > [ their ] back <06203 +<oreph > unto me ,
and not [ their ] face <06440 +paniym > : {but} in the time
<06256 +<eth > of their trouble <07451 +ra< > they will say
<00559 +>amar > , Arise <06965 +quwm > , and save <03467 +yasha<
> us .
But JER 002 028 {But} where <00346 +>ayeh > [ are ] thy gods
<00430 +>elohiym > that thou hast made <06213 +<asah > thee ?
let them arise <06965 +quwm > , if they can save <03467 +yasha<
> thee in the time <06256 +<eth > of thy trouble <07451 +ra< > :
for [ according to ] the number <04557 +micpar > of thy cities
<05892 +<iyr > are thy gods <00430 +>elohiym > , O Judah <03063
+Y@huwdah > .
but JER 002 034 Also <01571 +gam > in thy skirts <03671 +kanaph
> is found <04672 +matsa> > the blood <01818 +dam > of the souls
<05315 +nephesh > of the poor <34> innocents <05355 +naqiy > : I
have not found <04672 +matsa> > it by secret <05643 +cether >
search <04290 +machtereth > , {but} upon all <03605 +kol > these
<00428 +>el - leh > .
but JER 003 001 . They say <00559 +>amar > , If a man <00376
+>iysh > put <07971 +shalach > away his wife <00802 +>ishshah > ,
and she go <01980 +halak > from him , and become <01961 +hayah
> another <00312 +>acher > man s <00376 +>iysh > , shall he
return <07725 +shuwb > unto her again <05750 +<owd > ? shall not
that land <00776 +>erets > be greatly polluted <02610 +chaneph >
? {but} thou hast played the harlot <02181 +zanah > with many
<07227 +rab > lovers <07453 +rea< > ; yet return <07725 +shuwb >
again to me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > .
But JER 003 007 And I said <00559 +>amar > after <00310 +>achar
> she had done <06213 +<asah > all <03605 +kol > these <00428
+>el - leh > [ things ] , Turn <07725 +shuwb > thou unto me .
{But} she returned <07725 +shuwb > not . And her treacherous
<00901 +bagowd > sister <00269 +>achowth > Judah <03063
+Y@huwdah > saw <07200 +ra>ah > [ it ] .
but JER 003 008 And I saw <07200 +ra>ah > , when <03588 +kiy >
for all <03605 +kol > the causes <00182 +>owdowth > whereby
<00834 +>aher > backsliding <04878 +m@shuwbah > Israel <03478
+Yisra>el > committed <05003 +na>aph > adultery <05003 +na>aph >
I had put <07971 +shalach > her away , and given <05414 +nathan
> her a bill <05612 +cepher > of divorce <03748 +k@riythuwth > ;
yet her treacherous <00898 +bagad > sister <00269 +>achowth >
Judah <03063 +Y@huwdah > feared <03372 +yare> > not , {but} went
<03212 +yalak > and played the harlot <02181 +zanah > also
<01571 +gam > .
but JER 003 010 And yet for all <03605 +kol > this <02063 +zo>th
> her treacherous <00901 +bagowd > sister <00269 +>achowth >
Judah <03063 +Y@huwdah > hath not turned <07725 +shuwb > unto me
with her whole <03605 +kol > heart <03820 +leb > , {but}
feignedly <08267 +sheqer > , saith <05002 +n@>um > the LORD
<03068 +Y@hovah > .
But JER 003 019 {But} I said <00559 +>amar > , How <00349 +>eyk
> shall I put <07896 +shiyth > thee among the children <01121
+ben > , and give <05414 +nathan > thee a pleasant <02532
+chemdah > land <00776 +>erets > , a goodly <06643 +ts@biy >
heritage <05159 +nachalah > of the hosts <06635 +tsaba> > of
nations <01471 +gowy > ? and I said <00559 +>amar > , Thou shalt
call <07121 +qara> > me , My father <1> ; and shalt not turn
<07725 +shuwb > away from me .
but JER 004 022 For my people <05971 +<am > [ is ] foolish
<00191 +>eviyl > , they have not known <03045 +yada< > me ; they
[ are ] sottish <05530 +cakal > children <01121 +ben > , and
they have none <03808 +lo> > understanding <00995 +biyn > : they
[ are ] wise <02450 +chakam > to do evil <07489 +ra<a< > , {but}
to do good <03190 +yatab > they have no <03808 +lo> > knowledge
<03045 +yada< > .
but JER 005 003 O LORD <03068 +Y@hovah > , [ are ] not thine
eyes <05869 +<ayin > upon the truth <00530 +>emuwnah > ? thou
hast stricken <05221 +nakah > them , but they have not grieved
<02342 +chuwl > ; thou hast consumed <03615 +kalah > them , [
{but} ] they have refused <03985 +ma>en > to receive <03947
+laqach > correction <04148 +muwcar > : they have made their
faces <06440 +paniym > harder <02388 +chazaq > than a rock
<05553 +cela< > ; they have refused <03985 +ma>en > to return
<07725 +shuwb > .
but JER 005 003 O LORD <03068 +Y@hovah > , [ are ] not thine
eyes <05869 +<ayin > upon the truth <00530 +>emuwnah > ? thou
hast stricken <05221 +nakah > them , {but} they have not grieved
<02342 +chuwl > ; thou hast consumed <03615 +kalah > them , [
but ] they have refused <03985 +ma>en > to receive <03947
+laqach > correction <04148 +muwcar > : they have made their
faces <06440 +paniym > harder <02388 +chazaq > than a rock
<05553 +cela< > ; they have refused <03985 +ma>en > to return
<07725 +shuwb > .
but JER 005 005 I will get <03212 +yalak > me unto the great
<01419 +gadowl > men , and will speak <01696 +dabar > unto them ;
for they have known <03045 +yada< > the way <01870 +derek > of
the LORD <03068 +Y@hovah > , [ and ] the judgment <04941
+mishpat > of their God <00430 +>elohiym > : {but} these <01992
+hem > have altogether <03162 +yachad > broken <07665 +shabar >
the yoke <05923 +<ol > , [ and ] burst <05423 +nathaq > the
bonds <04147 +mowcer > .
but JER 005 010 . Go <05927 +<alah > ye up upon her walls <08284
+sharah > , and destroy <07843 +shachath > ; {but} make <06213
+<asah > not a full end <03615 +kalah > : take <05493 +cuwr >
away <05493 +cuwr > her battlements <05189 +n@tiyshah > ; for
they [ are ] not the LORD S <03068 +Y@hovah > .
But JER 005 023 {But} this <02088 +zeh > people <05971 +<am >
hath a revolting <05637 +carar > and a rebellious <04784 +marah
> heart <03820 +leb > ; they are revolted <05498 +cachab > and
gone <03212 +yalak > .
But JER 006 016 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , Stand <05975 +<amad > ye in the ways
<01870 +derek > , and see <07200 +ra>ah > , and ask <07592
+sha>al > for the old <05769 +<owlam > paths <05410 +nathiyb > ,
where <00335 +>ay > [ is ] the good <02896 +towb > way <01870
+derek > , and walk <03212 +yalak > therein , and ye shall find
<04672 +matsa> > rest <04771 +margowa< > for your souls <05315
+nephesh > . {But} they said <00559 +>amar > , We will not walk
<03212 +yalak > [ therein ] .
But JER 006 017 Also I set <06965 +quwm > watchmen <06822
+tsaphah > over <05921 +<al > you , [ saying ] , Hearken <07181
+qashab > to the sound <06963 +qowl > of the trumpet <07782
+showphar > . {But} they said <00559 +>amar > , We will not
hearken <07181 +qashab > .
but JER 006 019 Hear <08085 +shama< > , O earth <00776 +>erets >
: behold <02009 +hinneh > , I will bring <00935 +bow> > evil
<07451 +ra< > upon this <02088 +zeh > people <05971 +<am > , [
even ] the fruit <06529 +p@riy > of their thoughts <04284
+machashabah > , because they have not hearkened <07181 +qashab
> unto my words <01697 +dabar > , nor to my law <08451 +towrah >
, {but} rejected <03988 +ma>ac > it .
But JER 007 012 {But} go <03212 +yalak > ye now <04994 +na> >
unto my place <04725 +maqowm > which <00834 +>aher > [ was ] in
Shiloh <07887 +Shiyloh > , where I set <07931 +shakan > my name
<08034 +shem > at the first <07223 +ri>shown > , and see <07200
+ra>ah > what I did <06213 +<asah > to it for the wickedness
<07451 +ra< > of my people <05971 +<am > Israel <03478 +Yisra>el
> .
but JER 007 013 And now <04994 +na> > , because <03282 +ya<an >
ye have done <06213 +<asah > all <03605 +kol > these <00428 +>el
- leh > works <04639 +ma<aseh > , saith <05002 +n@>um > the LORD
<03068 +Y@hovah > , and I spake <01696 +dabar > unto you ,
rising <07925 +shakam > up early <07925 +shakam > and speaking
<01696 +dabar > , but ye heard <08085 +shama< > not ; and I
called <07121 +qara> > you , {but} ye answered <06030 +<anah >
not ;
but JER 007 013 And now <04994 +na> > , because <03282 +ya<an >
ye have done <06213 +<asah > all <03605 +kol > these <00428 +>el
- leh > works <04639 +ma<aseh > , saith <05002 +n@>um > the LORD
<03068 +Y@hovah > , and I spake <01696 +dabar > unto you ,
rising <07925 +shakam > up early <07925 +shakam > and speaking
<01696 +dabar > , {but} ye heard <08085 +shama< > not ; and I
called <07121 +qara> > you , but ye answered <06030 +<anah > not
;
But JER 007 023 {But} this <02088 +zeh > thing <01697 +dabar >
commanded <06680 +tsavah > I them , saying <00559 +>amar > ,
Obey <08085 +shama< > my voice <06963 +qowl > , and I will be
your God <00430 +>elohiym > , and ye shall be my people <05971
+<am > : and walk <01980 +halak > ye in all <03605 +kol > the
ways <01870 +derek > that I have commanded <06680 +tsavah > you ,
that it may be well <03190 +yatab > unto you .
but JER 007 024 But they hearkened <08085 +shama< > not , nor
<03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen >
, {but} walked <03212 +yalak > in the counsels <04156 +mow<etsah
> [ and ] in the imagination <08307 +sh@riyruwth > of their evil
<07451 +ra< > heart <03820 +leb > , and went <01961 +hayah >
backward <00268 +>achowr > , and not forward <06440 +paniym > .
But JER 007 024 {But} they hearkened <08085 +shama< > not , nor
<03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen >
, but walked <03212 +yalak > in the counsels <04156 +mow<etsah >
[ and ] in the imagination <08307 +sh@riyruwth > of their evil
<07451 +ra< > heart <03820 +leb > , and went <01961 +hayah >
backward <00268 +>achowr > , and not forward <06440 +paniym > .
but JER 007 026 Yet they hearkened <08085 +shama< > not unto me ,
nor <03808 +lo> > inclined <05186 +natah > their ear <00241
+>ozen > , {but} hardened <07185 +qashah > their neck <06202
+<araph > : they did worse <07489 +ra<a< > than their fathers
<1> .
but JER 007 027 Therefore thou shalt speak <01696 +dabar > all
<03605 +kol > these <00428 +>el - leh > words <01697 +dabar >
unto them ; but they will not hearken <08085 +shama< > to thee :
thou shalt also call <07121 +qara> > unto them ; {but} they will
not answer <06030 +<anah > thee .
but JER 007 027 Therefore thou shalt speak <01696 +dabar > all
<03605 +kol > these <00428 +>el - leh > words <01697 +dabar >
unto them ; {but} they will not hearken <08085 +shama< > to thee
: thou shalt also call <07121 +qara> > unto them ; but they will
not answer <06030 +<anah > thee .
But JER 007 028 {But} thou shalt say <00559 +>amar > unto them ,
This <02088 +zeh > [ is ] a nation <01471 +gowy > that obeyeth
<08085 +shama< > not the voice <06963 +qowl > of the LORD <03068
+Y@hovah > their God <00430 +>elohiym > , nor <03808 +lo> >
receiveth <03947 +laqach > correction <04148 +muwcar > : truth
<00530 +>emuwnah > is perished <6> , and is cut <03772 +karath >
off from their mouth <06310 +peh > .
but JER 007 032 Therefore <03651 +ken > , behold <02009 +hinneh
> , the days <03117 +yowm > come <00935 +bow> > , saith <05002
+n@>um > the LORD <03068 +Y@hovah > , that it shall no <03808
+lo> > more <05750 +<owd > be called <00559 +>amar > Tophet
<08612 +Topheth > , nor the valley <01516 +gay> > of the son
<01121 +ben > of Hinnom <02011 +Hinnom > , {but} the valley
<01516 +gay> > of slaughter <02028 +haregah > : for they shall
bury <06912 +qabar > in Tophet <08612 +Topheth > , till there be
no <00369 +>ayin > place <04725 +maqowm > .
but JER 008 006 I hearkened <08085 +shama< > and heard <08085
+shama< > , [ {but} ] they spake <01696 +dabar > not aright
<03651 +ken > : no <00369 +>ayin > man <00376 +>iysh > repented
<05162 +nacham > him of his wickedness <07451 +ra< > , saying
<00559 +>amar > , What <04100 +mah > have I done <06213 +<asah >
? every <03605 +kol > one turned <07725 +shuwb > to his course
<04794 +m@ruwtsah > , as the horse <05483 +cuwc > rusheth <07857
+shataph > into the battle <04421 +milchamah > .
but JER 008 007 Yea <01571 +gam > , the stork <02624 +chaciydah
> in the heaven <08064 +shamayim > knoweth <03045 +yada< > her
appointed <04150 +mow<ed > times <06256 +<eth > ; and the turtle
<08449 +towr > and the crane <05483 +cuwc > and the swallow
<05693 +<aguwr > observe <08104 +shamar > the time <06256 +<eth
> of their coming <00935 +bow> > ; {but} my people <05971 +<am >
know <03045 +yada< > not the judgment <04941 +mishpat > of the
LORD <03068 +Y@hovah > .
but JER 008 015 We looked <06960 +qavah > for peace <07965
+shalowm > , {but} no <00369 +>ayin > good <02896 +towb > [ came
; and ] for a time <06256 +<eth > of health <04832 +marpe> > ,
and behold <02009 +hinneh > trouble <01205 +b@<athah > !
but JER 009 003 And they bend <01869 +darak > their tongues
<03956 +lashown > [ like ] their bow <07198 +qesheth > [ for ]
lies <08267 +sheqer > : {but} they are not valiant <01396 +gabar
> for the truth <00530 +>emuwnah > upon the earth <00776 +>erets
> ; for they proceed <03318 +yatsa> > from evil <07451 +ra< > to
evil <07451 +ra< > , and they know <03045 +yada< > not me ,
saith <05002 +n@>um > the LORD <03068 +Y@hovah > .
but JER 009 008 Their tongue <03956 +lashown > [ is as ] an
arrow <02671 +chets > shot <07819 +shachat > out ; it speaketh
<01696 +dabar > deceit <04820 +mirmah > : [ one ] speaketh
<01696 +dabar > peaceably <07965 +shalowm > to his neighbour
<07453 +rea< > with his mouth <06310 +peh > , {but} in heart
<07130 +qereb > he layeth <07760 +suwm > his wait <00696 +>oreb
> .
But JER 009 014 {But} have walked <03212 +yalak > after <00310
+>achar > the imagination <08307 +sh@riyruwth > of their own
heart <03820 +leb > , and after <00310 +>achar > Baalim <01168
+Ba<al > , which <00834 +>aher > their fathers <1> taught <03925
+lamad > them :
But JER 009 024 {But} let him that glorieth <01984 +halal >
glory <01984 +halal > in this <02063 +zo>th > , that he
understandeth <07919 +sakal > and knoweth <03045 +yada< > me ,
that I [ am ] the LORD <03068 +Y@hovah > which exercise <06213
+<asah > lovingkindness <02617 +checed > , judgment <04941
+mishpat > , and righteousness <06666 +ts@daqah > , in the earth
<00776 +>erets > : for in these <00428 +>el - leh > [ things ] I
delight <02654 +chaphets > , saith <05002 +n@>um > the LORD
<03068 +Y@hovah > .
but JER 010 005 They [ are ] upright <04749 +miqshah > as the
palm <08560 +tomer > tree , {but} speak <01696 +dabar > not :
they must needs be borne <05375 +nasa> > , because <03588 +kiy >
they cannot <03808 +lo> > go <06805 +tsa<ad > . Be not afraid
<03372 +yare> > of them ; for they cannot <03808 +lo> > do evil
<07489 +ra<a< > , neither also <01571 +gam > [ is it ] in them
to do good <03190 +yatab > .
But JER 010 008 {But} they are altogether <00259 +>echad >
brutish <01197 +ba<ar > and foolish <03688 +kacal > : the stock
<06086 +<ets > [ is ] a doctrine <04148 +muwcar > of vanities
<01892 +hebel > .
But JER 010 010 {But} the LORD <03068 +Y@hovah > [ is ] the true
<00571 +>emeth > God <00430 +>elohiym > , he [ is ] the living
<02416 +chay > God <00430 +>elohiym > , and an everlasting
<05769 +<owlam > king <04428 +melek > : at his wrath <07110
+qetseph > the earth <00776 +>erets > shall tremble <07493
+ra<ash > , and the nations <01471 +gowy > shall not be able
<03201 +yakol > to abide <03557 +kuwl > his indignation <02195
+za<am > .
but JER 010 019 Woe <00188 +>owy > is me for my hurt <07667
+sheber > ! my wound <04347 +makkah > is grievous <02470 +chalah
> : {but} I said <00559 +>amar > , Truly <00389 +>ak > this
<02088 +zeh > [ is ] a grief <02483 +choliy > , and I must bear
<05375 +nasa> > it .
but JER 010 024 O LORD <03068 +Y@hovah > , correct <03256 +yacar
> me , {but} with judgment <04941 +mishpat > ; not in thine
anger <00639 +>aph > , lest <06435 +pen > thou bring me to
nothing <04591 +ma<at > .
but JER 011 008 Yet they obeyed <08085 +shama< > not , nor
<03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen >
, but walked <03212 +yalak > every <00376 +>iysh > one <00376
+>iysh > in the imagination <08307 +sh@riyruwth > of their evil
<07451 +ra< > heart <03820 +leb > : therefore I will bring
<00935 +bow> > upon them all <03605 +kol > the words <01697
+dabar > of this <02088 +zeh > covenant <01285 +b@riyth > ,
which <00834 +>aher > I commanded <06680 +tsavah > [ them ] to
do <06213 +<asah > ; {but} they did <06213 +<asah > [ them ] not
.
but JER 011 008 Yet they obeyed <08085 +shama< > not , nor
<03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen >
, {but} walked <03212 +yalak > every <00376 +>iysh > one <00376
+>iysh > in the imagination <08307 +sh@riyruwth > of their evil
<07451 +ra< > heart <03820 +leb > : therefore I will bring
<00935 +bow> > upon them all <03605 +kol > the words <01697
+dabar > of this <02088 +zeh > covenant <01285 +b@riyth > ,
which <00834 +>aher > I commanded <06680 +tsavah > [ them ] to
do <06213 +<asah > ; but they did <06213 +<asah > [ them ] not .
but JER 011 012 Then shall the cities <05892 +<iyr > of Judah
<03063 +Y@huwdah > and inhabitants <03427 +yashab > of Jerusalem
<03389 +Y@ruwshalaim > go <01980 +halak > , and cry <02199
+za<aq > unto the gods <00430 +>elohiym > unto whom they offer
incense <06999 +qatar > : {but} they shall not save <03467
+yasha< > them at all in the time <06256 +<eth > of their
trouble <07451 +ra< > .
But JER 011 019 {But} I [ was ] like a lamb <03532 +kebes > [ or
] an ox <00441 +>alluwph > [ that ] is brought <02986 +yabal >
to the slaughter <02873 +tabach > ; and I knew <03045 +yada< >
not that they had devised <02803 +chashab > devices <04284
+machashabah > against <05921 +<al > me , [ saying ] , Let us
destroy <07843 +shachath > the tree <06086 +<ets > with the
fruit <03899 +lechem > thereof , and let us cut <03772 +karath >
him off from the land <00776 +>erets > of the living <02416
+chay > , that his name <08034 +shem > may be no <03808 +lo> >
more <05750 +<owd > remembered <02142 +zakar > .
But JER 011 020 {But} , O LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > , that judgest <08199 +shaphat > righteously <06664
+tsedeq > , that triest <00974 +bachan > the reins <03629
+kilyah > and the heart <03820 +leb > , let me see <07200 +ra>ah
> thy vengeance <05360 +n@qamah > on them : for unto thee have I
revealed <01540 +galah > my cause <07379 +riyb > .
But JER 012 003 {But} thou , O LORD <03068 +Y@hovah > , knowest
<03045 +yada< > me : thou hast seen <07200 +ra>ah > me , and
tried <00974 +bachan > mine heart <03820 +leb > toward <00854
+>eth > thee : pull <05423 +nathaq > them out like sheep <06629
+tso>n > for the slaughter <02873 +tabach > , and prepare <06942
+qadash > them for the day <03117 +yowm > of slaughter <02028
+haregah > .
but JER 012 013 They have sown <02232 +zara< > wheat <02406
+chittah > , but shall reap <07114 +qatsar > thorns <06975
+qowts > : they have put themselves to pain <02470 +chalah > ,
[ {but} ] shall not profit <03276 +ya<al > : and they shall be
ashamed <00954 +buwsh > of your revenues <08393 +t@buw>ah >
because of the fierce <02740 +charown > anger <00639 +>aph > of
the LORD <03068 +Y@hovah > .
but JER 012 013 They have sown <02232 +zara< > wheat <02406
+chittah > , {but} shall reap <07114 +qatsar > thorns <06975
+qowts > : they have put themselves to pain <02470 +chalah > ,
[ but ] shall not profit <03276 +ya<al > : and they shall be
ashamed <00954 +buwsh > of your revenues <08393 +t@buw>ah >
because of the fierce <02740 +charown > anger <00639 +>aph > of
the LORD <03068 +Y@hovah > .
But JER 012 017 {But} if <00518 +>im > they will not obey <08085
+shama< > , I will utterly pluck <05428 +nathash > up and
destroy <6> that nation <01471 +gowy > , saith <05002 +n@>um >
the LORD <03068 +Y@hovah > .
but JER 013 011 For as the girdle <00232 +>ezowr > cleaveth
<01692 +dabaq > to the loins <04975 +mothen > of a man <00376
+>iysh > , so <03651 +ken > have I caused to cleave <01692
+dabaq > unto me the whole <03605 +kol > house <01004 +bayith >
of Israel <03478 +Yisra>el > and the whole <03605 +kol > house
<01004 +bayith > of Judah <03063 +Y@huwdah > , saith <05002
+n@>um > the LORD <03068 +Y@hovah > ; that they might be unto me
for a people <05971 +<am > , and for a name <08034 +shem > , and
for a praise <08416 +t@hillah > , and for a glory <08597
+tiph>arah > : {but} they would not hear <08085 +shama< > .
but JER 013 014 And I will dash <05310 +naphats > them one
<00376 +>iysh > against <00413 +>el > another <00250 +>Ezrachiy
> , even the fathers <1> and the sons <01121 +ben > together
<03162 +yachad > , saith <05002 +n@>um > the LORD <03068
+Y@hovah > : I will not pity <02550 +chamal > , nor <03808 +lo>
> spare <02347 +chuwc > , nor <03808 +lo> > have mercy <07355
+racham > , {but} destroy <07843 +shachath > them .
But JER 013 017 {But} if <00518 +>im > ye will not hear <08085
+shama< > it , my soul <05315 +nephesh > shall weep <01058
+bakah > in secret <04565 +mictar > places for [ your ] pride
<01466 +gevah > ; and mine eye <05869 +<ayin > shall weep <01830
+dama< > sore , and run <03381 +yarad > down with tears <01832
+dim<ah > , because <03588 +kiy > the LORD S <03068 +Y@hovah >
flock <05739 +<eder > is carried <07617 +shabah > away captive
<07617 +shabah > .
but JER 014 012 When <03588 +kiy > they fast <06684 +tsuwm > , I
will not hear <08085 +shama< > their cry <07440 +rinnah > ; and
when <03588 +kiy > they offer <05927 +<alah > burnt <05930
+<olah > offering and an oblation <04503 +minchah > , I will not
accept <07521 +ratsah > them : {but} I will consume <03615
+kalah > them by the sword <02719 +chereb > , and by the famine
<07458 +ra<ab > , and by the pestilence <01698 +deber > .
but JER 014 013 Then said <00559 +>amar > I , Ah <00162 +>ahahh
> , Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ! behold <02009
+hinneh > , the prophets <05030 +nabiy> > say <00559 +>amar >
unto them , Ye shall not see <07200 +ra>ah > the sword <02719
+chereb > , neither <03808 +lo> > shall ye have famine <07458
+ra<ab > ; {but} I will give <05414 +nathan > you assured <00571
+>emeth > peace <07965 +shalowm > in this <02088 +zeh > place
<04725 +maqowm > .
but JER 015 019 Therefore <03651 +ken > thus <03541 +koh > saith
<00559 +>amar > the LORD <3068Y@hovah > , If <00518 +>im > thou
return <07725 +shuwb > , then will I bring <07725 +shuwb > thee
again <07725 +shuwb > , [ and ] thou shalt stand <05975 +<amad
> before <06440 +paniym > me : and if <00518 +>im > thou take
<03318 +yatsa> > forth <03318 +yatsa> > the precious <03368
+yaqar > from the vile <02151 +zalal > , thou shalt be as my
mouth <06310 +peh > : let them return <07725 +shuwb > unto thee ;
{but} return <07725 +shuwb > not thou unto them .
but JER 015 020 And I will make <05414 +nathan > thee unto this
<02088 +zeh > people <05971 +<am > a fenced <01219 +batsar >
brasen <05178 +n@chosheth > wall <02346 +chowmah > : and they
shall fight <03898 +lacham > against <00413 +>el > thee , {but}
they shall not prevail <03201 +yakol > against thee : for I [ am
] with thee to save <03467 +yasha< > thee and to deliver <05337
+natsal > thee , saith <05002 +n@>um > the LORD <03068 +Y@hovah
> .
but JER 016 004 They shall die <04191 +muwth > of grievous
<08463 +tachaluw> > deaths <04463 +mamowth > ; they shall not be
lamented <05594 +caphad > ; neither <03808 +lo> > shall they be
buried <06912 +qabar > ; [ {but} ] they shall be as dung <01828
+domen > upon the face <06440 +paniym > of the earth <00127
+>adamah > : and they shall be consumed <03615 +kalah > by the
sword <02719 +chereb > , and by famine <07458 +ra<ab > ; and
their carcases <05038 +n@belah > shall be meat <03978 +ma>akal >
for the fowls <05775 +<owph > of heaven <08064 +shamayim > , and
for the beasts <00929 +b@hemah > of the earth <00776 +>erets > .
But JER 016 015 {But} , The LORD <03068 +Y@hovah > liveth <02416
+chay > , that brought <05927 +<alah > up the children <01121
+ben > of Israel <03478 +Yisra>el > from the land <00776 +>erets
> of the north <06828 +tsaphown > , and from all <03605 +kol >
the lands <00776 +>erets > whither he had driven <05080 +nadach
> them : and I will bring <07725 +shuwb > them again <07725
+shuwb > into <05921 +<al > their land <00127 +>adamah > that I
gave <05414 +nathan > unto their fathers <1> .
but JER 017 006 For he shall be like the heath <06176 +<arow<er
> in the desert <6160<arabah > , and shall not see <07200 +ra>ah
> when <03588 +kiy > good <02896 +towb > cometh <00935 +bow> > ;
{but} shall inhabit <07931 +shakan > the parched <02788 +charer
> places in the wilderness <04057 +midbar > , [ in ] a salt
<04420 +m@lechah > land <00776 +>erets > and not inhabited
<03427 +yashab > .
but JER 017 008 For he shall be as a tree <06086 +<ets > planted
<08362 +shathal > by the waters <04325 +mayim > , and [ that ]
spreadeth <07971 +shalach > out her roots <08328 +sheresh > by
the river <03105 +yuwbal > , and shall not see <07200 +ra>ah >
when <03588 +kiy > heat <02527 +chom > cometh <00935 +bow> > ,
{but} her leaf <05929 +<aleh > shall be green <07488 +ra<anan > ;
and shall not be careful <01672 +da>ag > in the year <08141
+shaneh > of drought <01226 +batstsoreth > , neither <03808 +lo>
> shall cease <04185 +muwsh > from yielding <06213 +<asah >
fruit <06529 +p@riy > .
but JER 017 018 Let them be confounded <00954 +buwsh > that
persecute <07291 +radaph > me , but let not me be confounded
<00954 +buwsh > : let them be dismayed <02865 +chathath > ,
{but} let not me be dismayed <02865 +chathath > : bring <00935
+bow> > upon them the day <03117 +yowm > of evil <07451 +ra< > ,
and destroy <07665 +shabar > them with double <04932 +mishneh >
destruction <07670 +shibrown > .
but JER 017 018 Let them be confounded <00954 +buwsh > that
persecute <07291 +radaph > me , {but} let not me be confounded
<00954 +buwsh > : let them be dismayed <02865 +chathath > , but
let not me be dismayed <02865 +chathath > : bring <00935 +bow> >
upon them the day <03117 +yowm > of evil <07451 +ra< > , and
destroy <07665 +shabar > them with double <04932 +mishneh >
destruction <07670 +shibrown > .
but JER 017 022 Neither <03808 +lo> > carry <03318 +yatsa> >
forth <03318 +yatsa> > a burden <04853 +massa> > out of your
houses <01004 +bayith > on the sabbath <07676 +shabbath > day
<03117 +yowm > , neither <03808 +lo> > do <06213 +<asah > ye any
<03605 +kol > work <04399 +m@la>kah > , {but} hallow <06942
+qadash > ye the sabbath <07676 +shabbath > day <03117 +yowm > ,
as I commanded <06680 +tsavah > your fathers <1> .
but JER 017 023 But they obeyed <08085 +shama< > not , neither
<03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen >
, {but} made their neck <06202 +<araph > stiff <07185 +qashah > ,
that they might not hear <08085 +shama< > , nor <01115 +biltiy
> receive <03947 +laqach > instruction <04148 +muwcar > .
But JER 017 023 {But} they obeyed <08085 +shama< > not , neither
<03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen >
, but made their neck <06202 +<araph > stiff <07185 +qashah > ,
that they might not hear <08085 +shama< > , nor <01115 +biltiy >
receive <03947 +laqach > instruction <04148 +muwcar > .
but JER 017 024 And it shall come <01961 +hayah > to pass , if
<00518 +>im > ye diligently hearken <08085 +shama< > unto me ,
saith <05002 +n@>um > the LORD <03068 +Y@hovah > , to bring
<00935 +bow> > in no <01115 +biltiy > burden <04853 +massa> >
through the gates <08179 +sha<ar > of this <02063 +zo>th > city
<05892 +<iyr > on the sabbath <07676 +shabbath > day <03117
+yowm > , {but} hallow <06942 +qadash > the sabbath <07676
+shabbath > day <03117 +yowm > , to do <06213 +<asah > no <01115
+biltiy > work <04399 +m@la>kah > therein ;
But JER 017 027 {But} if <00518 +>im > ye will not hearken
<08085 +shama< > unto me to hallow <06942 +qadash > the sabbath
<07676 +shabbath > day <03117 +yowm > , and not to bear <05375
+nasa> > a burden <04853 +massa> > , even entering <00935 +bow>
> in at the gates <08179 +sha<ar > of Jerusalem <03389
+Y@ruwshalaim > on the sabbath <07676 +shabbath > day <03117
+yowm > ; then will I kindle <03341 +yatsath > a fire <00784
+>esh > in the gates <08179 +sha<ar > thereof , and it shall
devour <00398 +>akal > the palaces <00759 +>armown > of
Jerusalem <03389 +Y@ruwshalaim > , and it shall not be quenched
<03518 +kabah > .
but JER 018 012 And they said <00559 +>amar > , There is no hope
<02976 +ya>ash > : {but} we will walk <01980 +halak > after
<00310 +>achar > our own devices <04284 +machashabah > , and we
will every <00376 +>iysh > one <00376 +>iysh > do <06213 +<asah
> the imagination <08307 +sh@riyruwth > of his evil <07451 +ra<
> heart <03820 +leb > .
but JER 018 023 Yet , LORD <03068 +Y@hovah > , thou knowest
<03045 +yada< > all <03605 +kol > their counsel <06098 +<etsah >
against <05921 +<al > me to slay <01194 +B@<on > [ me ] :
forgive <03722 +kaphar > not their iniquity <05771 +<avon > ,
neither <00408 +>al > blot <04229 +machah > out their sin <02403
+chatta>ah > from thy sight <06440 +paniym > , {but} let them be
overthrown <03782 +kashal > before <06440 +paniym > thee ; deal
<06213 +<asah > [ thus ] with them in the time <06256 +<eth > of
thine anger <00639 +>aph > .
but JER 019 006 Therefore <03651 +ken > , behold <02009 +hinneh
> , the days <03117 +yowm > come <00935 +bow> > , saith <05002
+n@>um > the LORD <03068 +Y@hovah > , that this <02088 +zeh >
place <04725 +maqowm > shall no <03808 +lo> > more <05750 +<owd
> be called <07121 +qara> > Tophet <08612 +Topheth > , nor The
valley <01516 +gay> > of the son <01121 +ben > of Hinnom <02011
+Hinnom > , {but} The valley <01516 +gay> > of slaughter <02028
+haregah > .
but JER 020 003 And it came <01961 +hayah > to pass on the
morrow <04283 +mochorath > , that Pashur <06583 +Pashchuwr >
brought <03318 +yatsa> > forth <03318 +yatsa> > Jeremiah <03414
+Yirm@yah > out of the stocks <04115 +mahpeketh > . Then said
<00559 +>amar > Jeremiah <03414 +Yirm@yah > unto him , The LORD
<03068 +Y@hovah > hath not called <07121 +qara> > thy name
<08034 +shem > Pashur <06583 +Pashchuwr > , {but} Magormissabib
<04036 +Magowr mic - Cabiyb > .
But JER 020 009 Then I said <00559 +>amar > , I will not make
mention <02142 +zakar > of him , nor <03808 +lo> > speak <01696
+dabar > any more <05750 +<owd > in his name <08034 +shem > .
{But} [ his word ] was in mine heart <03820 +leb > as a burning
<01197 +ba<ar > fire <00784 +>esh > shut <06113 +<atsar > up in
my bones <06106 +<etsem > , and I was weary <03811 +la>ah > with
forbearing <03557 +kuwl > , and I could <03201 +yakol > not [
stay ] .
But JER 020 011 {But} the LORD <03068 +Y@hovah > [ is ] with me
as a mighty <01368 +gibbowr > terrible <06184 +<ariyts > one :
therefore my persecutors <07291 +radaph > shall stumble <03782
+kashal > , and they shall not prevail <03201 +yakol > : they
shall be greatly <03966 +m@<od > ashamed <00954 +buwsh > ; for
they shall not prosper <07919 +sakal > : [ their ] everlasting
<05769 +<owlam > confusion <03639 +k@limmah > shall never be
forgotten <07911 +shakach > .
But JER 020 012 {But} , O LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > , that triest <00974 +bachan > the righteous <06662
+tsaddiyq > , [ and ] seest <07200 +ra>ah > the reins <03629
+kilyah > and the heart <03820 +leb > , let me see <07200 +ra>ah
> thy vengeance <05360 +n@qamah > on them : for unto thee have I
opened <01540 +galah > my cause <07379 +riyb > .
but JER 021 009 He that abideth <03427 +yashab > in this <02063
+zo>th > city <05892 +<iyr > shall die <04191 +muwth > by the
sword <02719 +chereb > , and by the famine <07458 +ra<ab > , and
by the pestilence <01698 +deber > : {but} he that goeth <03318
+yatsa> > out , and falleth <05307 +naphal > to the Chaldeans
<03778 +Kasdiy > that besiege <06696 +tsuwr > you , he shall
live <02421 +chayah > , and his life <05315 +nephesh > shall be
unto him for a prey <07998 +shalal > .
But JER 021 014 {But} I will punish <06485 +paqad > you
according to the fruit <06529 +p@riy > of your doings <04611
+ma<alal > , saith <05002 +n@>um > the LORD <03068 +Y@hovah > :
and I will kindle <03341 +yatsath > a fire <00784 +>esh > in the
forest <03293 +ya<ar > thereof , and it shall devour <00398
+>akal > all <03605 +kol > things round <05439 +cabiyb > about
it .
But JER 022 005 {But} if <00518 +>im > ye will not hear <08085
+shama< > these <00428 +>el - leh > words <01697 +dabar > , I
swear <07650 +shaba< > by myself , saith <05002 +n@>um > the
LORD <03068 +Y@hovah > , that this <02088 +zeh > house <01004
+bayith > shall become <01961 +hayah > a desolation <02723
+chorbah > .
but JER 022 010 . Weep <01058 +bakah > ye not for the dead
<04191 +muwth > , neither <00408 +>al > bemoan <05110 +nuwd >
him : [ {but} ] weep <01058 +bakah > sore for him that goeth
<01980 +halak > away : for he shall return <07725 +shuwb > no
<03808 +lo> > more <05750 +<owd > , nor see <07200 +ra>ah > his
native <04138 +mowledeth > country <00776 +>erets > .
But JER 022 012 {But} he shall die <04191 +muwth > in the place
<04725 +maqowm > whither they have led him captive <01540 +galah
> , and shall see <07200 +ra>ah > this <02063 +zo>th > land
<00776 +>erets > no <03808 +lo> > more <05750 +<owd > .
but JER 022 017 But thine eyes <05869 +<ayin > and thine heart
<03820 +leb > [ are ] not {but} for thy covetousness <01215
+betsa< > , and for to shed <08210 +shaphak > innocent <05355
+naqiy > blood <01818 +dam > , and for oppression <06233 +<osheq
> , and for violence <04835 +m@rutsah > , to do <06213 +<asah >
[ it ] .
But JER 022 017 {But} thine eyes <05869 +<ayin > and thine heart
<03820 +leb > [ are ] not but for thy covetousness <01215
+betsa< > , and for to shed <08210 +shaphak > innocent <05355
+naqiy > blood <01818 +dam > , and for oppression <06233 +<osheq
> , and for violence <04835 +m@rutsah > , to do <06213 +<asah >
[ it ] .
but JER 022 021 I spake <01696 +dabar > unto thee in thy
prosperity <07962 +shalvah > ; [ {but} ] thou saidst <00559
+>amar > , I will not hear <08085 +shama< > . This <02088 +zeh >
[ hath been ] thy manner <01870 +derek > from thy youth <05271
+na<uwr > , that thou obeyedst <08085 +shama< > not my voice
<06963 +qowl > .
But JER 022 027 {But} to the land <00776 +>erets > whereunto
<00834 +>aher > they desire to return <07725 +shuwb > , thither
<08033 +sham > shall they not return <07725 +shuwb > .
But JER 023 008 {But} , The LORD <03068 +Y@hovah > liveth <02416
+chay > , which <00834 +>aher > brought <05927 +<alah > up and
which <00834 +>aher > led <00935 +bow> > the seed <02233 +zera<
> of the house <01004 +bayith > of Israel <03478 +Yisra>el > out
of the north <06828 +tsaphown > country <00776 +>erets > , and
from all <03605 +kol > countries <00776 +>erets > whither I had
driven <05080 +nadach > them ; and they shall dwell <03427
+yashab > in their own land <00127 +>adamah > .
But JER 023 022 {But} if they had stood <05975 +<amad > in my
counsel <05475 +cowd > , and had caused my people <05971 +<am >
to hear <08085 +shama< > my words <01697 +dabar > , then they
should have turned <07725 +shuwb > them from their evil <07451
+ra< > way <01870 +derek > , and from the evil <07455 +roa< > of
their doings <04611 +ma<alal > .
But JER 023 038 {But} since <00518 +>im > ye say <00559 +>amar >
, The burden <04853 +massa> > of the LORD <03068 +Y@hovah > ;
therefore <03651 +ken > thus <03541 +koh > saith <00559 +>amar >
the LORD <03068 +Y@hovah > ; Because <03282 +ya<an > ye say
<00559 +>amar > this <02088 +zeh > word <01697 +dabar > , The
burden <04853 +massa> > of the LORD <03068 +Y@hovah > , and I
have sent <07971 +shalach > unto you , saying <00559 +>amar > ,
Ye shall not say <00559 +>amar > , The burden <04853 +massa> >
of the LORD <03068 +Y@hovah > ;
but JER 025 003 From the thirteenth year <08141 +shaneh > of
Josiah <02977 +Yo>shiyah > the son <01121 +ben > of Amon <00526
+>Amown > king <04428 +melek > of Judah <03063 +Y@huwdah > ,
even unto this <02088 +zeh > day <03117 +yowm > , that [ is ]
the three <07969 +shalowsh > and twentieth <06242 +<esriym >
year <08141 +shaneh > , the word <01697 +dabar > of the LORD
<03068 +Y@hovah > hath come <01961 +hayah > unto me , and I have
spoken <01696 +dabar > unto you , rising <07925 +shakam > early
<07925 +shakam > and speaking <01696 +dabar > ; {but} ye have
not hearkened <08085 +shama< > .
but JER 025 004 And the LORD <03068 +Y@hovah > hath sent <07971
+shalach > unto you all <03605 +kol > his servants <05650 +<ebed
> the prophets <05030 +nabiy> > , rising <07925 +shakam > early
<07925 +shakam > and sending <07971 +shalach > [ them ] ; {but}
ye have not hearkened <08085 +shama< > , nor <03808 +lo> >
inclined <05186 +natah > your ear <00241 +>ozen > to hear <08085
+shama< > .
but JER 026 005 To hearken <08085 +shama< > to the words <01697
+dabar > of my servants <05650 +<ebed > the prophets <05030
+nabiy> > , whom <00834 +>aher > I sent <07971 +shalach > unto
you , both rising <07925 +shakam > up early <07925 +shakam > ,
and sending <07971 +shalach > [ them ] , {but} ye have not
hearkened <08085 +shama< > ;
But JER 026 015 {But} know <03045 +yada< > ye for certain <03045
+yada< > , that if <00518 +>im > ye put me to death <04191
+muwth > , ye shall surely <03588 +kiy > bring <05414 +nathan >
innocent <05355 +naqiy > blood <01818 +dam > upon yourselves ,
and upon this <02063 +zo>th > city <05892 +<iyr > , and upon the
inhabitants <03427 +yashab > thereof : for of a truth <00571
+>emeth > the LORD <03068 +Y@hovah > hath sent <07971 +shalach >
me unto you to speak <01696 +dabar > all <03605 +kol > these
<00428 +>el - leh > words <01697 +dabar > in your ears <00241
+>ozen > .
but JER 026 021 And when Jehoiakim <03079 +Y@howyaqiym > the
king <04428 +melek > , with all <03605 +kol > his mighty <01368
+gibbowr > men , and all <03605 +kol > the princes <08269 +sar >
, heard <08085 +shama< > his words <01697 +dabar > , the king
<04428 +melek > sought <01245 +baqash > to put him to death
<04191 +muwth > : {but} when Urijah <00223 +>Uwriyah > heard
<08085 +shama< > it , he was afraid <03372 +yare> > , and fled
<01272 +barach > , and went <00935 +bow> > into Egypt <04714
+Mitsrayim > ;
But JER 027 011 {But} the nations <01471 +gowy > that bring
<00935 +bow> > their neck <06677 +tsavva>r > under the yoke
<05923 +<ol > of the king <04428 +melek > of Babylon <00894
+Babel > , and serve <05647 +<abad > him , those will I let
remain <03241 +Yaniym > still in their own land <00127 +>adamah
> , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; and they
shall till <05647 +<abad > it , and dwell <03427 +yashab >
therein .
But JER 027 018 {But} if <00518 +>im > they [ be ] prophets
<05030 +nabiy> > , and if <00518 +>im > the word <01697 +dabar >
of the LORD <03068 +Y@hovah > be with them , let them now <04994
+na> > make intercession <06293 +paga< > to the LORD <03068
+Y@hovah > of hosts <06635 +tsaba> > , that the vessels <03627
+k@liy > which are left <03498 +yathar > in the house <01004
+bayith > of the LORD <03068 +Y@hovah > , and [ in ] the house
<01004 +bayith > of the king <04428 +melek > of Judah <03063
+Y@huwdah > , and at Jerusalem <03389 +Y@ruwshalaim > , go
<00935 +bow> > not to Babylon <00894 +Babel > .
but JER 028 013 Go <01980 +halak > and tell <00559 +>amar >
Hananiah <02608 +Chananyah > , saying <00559 +>amar > , Thus
<03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah > ;
Thou hast broken <07665 +shabar > the yokes <04133 +mowtah > of
wood <06086 +<ets > ; {but} thou shalt make <06213 +<asah > for
them yokes <04133 +mowtah > of iron <01270 +barzel > .
but JER 028 015 Then said <00559 +>amar > the prophet <05030
+nabiy> > Jeremiah <03414 +Yirm@yah > unto Hananiah <02608
+Chananyah > the prophet <05030 +nabiy> > , Hear <08085 +shama<
> now <04994 +na> > , Hananiah <02608 +Chananyah > ; The LORD
<03068 +Y@hovah > hath not sent <07971 +shalach > thee ; {but}
thou makest this <02008 +hennah > people <05971 +<am > to trust
<00982 +batach > in a lie <08267 +sheqer > .
but JER 029 019 Because they have not hearkened <08085 +shama< >
to my words <01697 +dabar > , saith <05002 +n@>um > the LORD
<03068 +Y@hovah > , which <00834 +>aher > I sent <07971 +shalach
> unto them by my servants <05650 +<ebed > the prophets <05030
+nabiy> > , rising <07925 +shakam > up early <07925 +shakam >
and sending <07971 +shalach > [ them ] ; {but} ye would not hear
<08085 +shama< > , saith <05002 +n@>um > the LORD <03068
+Y@hovah > .
but JER 030 007 Alas <01945 +howy > ! for that day <03117 +yowm
> [ is ] great <01419 +gadowl > , so that none <00369 +>ayin > [
is ] like <03644 +k@mow > it : it [ is ] even the time <06256
+<eth > of Jacob s <03290 +Ya<aqob > trouble <06869 +tsarah > ;
{but} he shall be saved <03467 +yasha< > out of it .
But JER 030 009 {But} they shall serve <05647 +<abad > the LORD
<03068 +Y@hovah > their God <00430 +>elohiym > , and David
<01732 +David > their king <04428 +melek > , whom <00834 +>aher
> I will raise <06965 +quwm > up unto them .
but JER 030 011 For I [ am ] with thee , saith <05002 +n@>um >
the LORD <03068 +Y@hovah > , to save <03467 +yasha< > thee :
though <03588 +kiy > I make <06213 +<asah > a full end <03615
+kalah > of all <03605 +kol > nations <01471 +gowy > whither I
have scattered <06327 +puwts > thee , yet <00389 +>ak > will I
not make <06213 +<asah > a full end <03615 +kalah > of thee :
{but} I will correct <03256 +yacar > thee in measure <04941
+mishpat > , and will not leave thee altogether unpunished
<05352 +naqah > .
But JER 031 030 {But} every <00376 +>iysh > one <00376 +>iysh >
shall die <04191 +muwth > for his own iniquity <05771 +<avon > :
every man <00120 +>adam > that eateth <00398 +>akal > the sour
<01155 +bocer > grape <01155 +bocer > , his teeth <08127 +shen >
shall be set on edge <06949 +qahah > .
But JER 031 033 {But} this <02063 +zo>th > [ shall be ] the
covenant <01285 +b@riyth > that I will make <03772 +karath >
with the house <01004 +bayith > of Israel <03478 +Yisra>el > ;
After <00310 +>achar > those <01992 +hem > days <03117 +yowm > ,
saith <05002 +n@>um > the LORD <03068 +Y@hovah > , I will put
<05414 +nathan > my law <08451 +towrah > in their inward <07130
+qereb > parts , and write <03789 +kathab > it in their hearts
<03820 +leb > ; and will be their God <00430 +>elohiym > , and
they shall be my people <05971 +<am > .
but JER 032 004 And Zedekiah <06667 +Tsidqiyah > king <04428
+melek > of Judah <03063 +Y@huwdah > shall not escape <04422
+malat > out of the hand <03027 +yad > of the Chaldeans <03778
+Kasdiy > , {but} shall surely be delivered <05414 +nathan >
into the hand <03027 +yad > of the king <04428 +melek > of
Babylon <00894 +Babel > , and shall speak <01696 +dabar > with
him mouth <06310 +peh > to mouth <06310 +peh > , and his eyes
<05869 +<ayin > shall behold <07200 +ra>ah > his eyes <05869
+<ayin > ;
but JER 032 023 And they came <00935 +bow> > in , and possessed
<03423 +yarash > it ; {but} they obeyed <08085 +shama< > not thy
voice <06963 +qowl > , neither <03808 +lo> > walked <01980
+halak > in thy law <08451 +towrah > ; they have done <06213
+<asah > nothing <03808 +lo> > of all <03605 +kol > that thou
commandedst <06680 +tsavah > them to do <06213 +<asah > :
therefore thou hast caused all <03605 +kol > this <02063 +zo>th
> evil <07451 +ra< > to come <07122 +qara> > upon them :
But JER 032 034 {But} they set <07760 +suwm > their abominations
<08251 +shiqquwts > in the house <01004 +bayith > , which <00834
+>aher > is called <07121 +qara> > by my name <08034 +shem > ,
to defile <02930 +tame> > it .
but JER 032 040 And I will make <03772 +karath > an everlasting
<05769 +<owlam > covenant <01285 +b@riyth > with them , that I
will not turn <07725 +shuwb > away from them , to do them good
<03190 +yatab > ; {but} I will put <05414 +nathan > my fear
<03374 +yir>ah > in their hearts <03824 +lebab > , that they
shall not depart <05493 +cuwr > from me .
but JER 033 005 They come <00935 +bow> > to fight <03898 +lacham
> with the Chaldeans <03778 +Kasdiy > , {but} [ it is ] to fill
<04390 +male> > them with the dead <06297 +peger > bodies <06297
+peger > of men <00120 +>adam > , whom <00834 +>aher > I have
slain <05221 +nakah > in mine anger <00639 +>aph > and in my
fury <02534 +chemah > , and for all <03605 +kol > whose <00834
+>aher > wickedness <07451 +ra< > I have hid <05641 +cathar > my
face <06440 +paniym > from this <02063 +zo>th > city <05892
+<iyr > .
but JER 034 003 And thou shalt not escape <04422 +malat > out of
his hand <03027 +yad > , {but} shalt surely <03588 +kiy > be
taken <08610 +taphas > , and delivered <05414 +nathan > into his
hand <03027 +yad > ; and thine eyes <05869 +<ayin > shall behold
<07200 +ra>ah > the eyes <05869 +<ayin > of the king <04428
+melek > of Babylon <00894 +Babel > , and he shall speak <01696
+dabar > with thee mouth <06310 +peh > to mouth <06310 +peh > ,
and thou shalt go <00935 +bow> > to Babylon <00894 +Babel > .
But JER 034 005 [ {But} ] thou shalt die <04191 +muwth > in
peace <07965 +shalowm > : and with the burnings <04955
+misraphah > of thy fathers <1> , the former <07223 +ri>shown >
kings <04428 +melek > which <00834 +>aher > were before <06440
+paniym > thee , so <03651 +ken > shall they burn <08313 +saraph
> [ odours ] for thee ; and they will lament <05594 +caphad >
thee , [ saying ] , Ah <01945 +howy > lord <00113 +>adown > !
for I have pronounced <01696 +dabar > the word <01697 +dabar > ,
saith <05002 +n@>um > the LORD <03068 +Y@hovah > .
But JER 034 011 {But} afterward they turned <07725 +shuwb > ,
and caused the servants <05650 +<ebed > and the handmaids <08198
+shiphchah > , whom <00834 +>aher > they had let go <07971
+shalach > free <02670 +chophshiy > , to return <07725 +shuwb > ,
and brought <03533 +kabash > them into subjection <03533
+kabash > for servants <05650 +<ebed > and for handmaids <08198
+shiphchah > .
but JER 034 014 At the end <07093 +qets > of seven <07651
+sheba< > years <08141 +shaneh > let ye go <07971 +shalach >
every man <00376 +>iysh > his brother <00251 +>ach > an Hebrew
<05680 +<Ibriy > , which <00834 +>aher > hath been <01961 +hayah
> sold <04376 +makar > unto thee ; and when he hath served
<05647 +<abad > thee six <08337 +shesh > years <08141 +shaneh > ,
thou shalt let him go <07971 +shalach > free <02670 +chophshiy
> from thee : {but} your fathers <1> hearkened <08085 +shama< >
not unto me , neither <03808 +lo> > inclined <05186 +natah >
their ear <00241 +>ozen > .
But JER 034 016 {But} ye turned <07725 +shuwb > and polluted
<02490 +chalal > my name <08034 +shem > , and caused every man
<00376 +>iysh > his servant <05650 +<ebed > , and every man
<00376 +>iysh > his handmaid <08198 +shiphchah > , whom <00834
+>aher > ye had set <07971 +shalach > at liberty <02670
+chophshiy > at their pleasure <05315 +nephesh > , to return
<07725 +shuwb > , and brought <03533 +kabash > them into
subjection <03533 +kabash > , to be unto you for servants <05650
+<ebed > and for handmaids <08198 +shiphchah > .
But JER 035 006 {But} they said <00559 +>amar > , We will drink
<08354 +shathah > no <03808 +lo> > wine <03196 +yayin > : for
Jonadab <03122 +Yawnadab > the son <01121 +ben > of Rechab
<07394 +Rekab > our father <1> commanded <06680 +tsavah > us ,
saying <00559 +>amar > , Ye shall drink <08354 +shathah > no
<03808 +lo> > wine <03196 +yayin > , [ neither ye ] , nor your
sons <01121 +ben > for ever <05769 +<owlam > :
but JER 035 007 Neither <03808 +lo> > shall ye build <01129
+banah > house <01004 +bayith > , nor <03808 +lo> > sow <02232
+zara< > seed <02233 +zera< > , nor <03808 +lo> > plant <05193
+nata< > vineyard <03754 +kerem > , nor <03808 +lo> > have [ any
] : {but} all <03605 +kol > your days <03117 +yowm > ye shall
dwell <03427 +yashab > in tents <00168 +>ohel > ; that ye may
live <02421 +chayah > many <07227 +rab > days <03117 +yowm > in
the land <00127 +>adamah > where ye [ be ] strangers <01481
+guwr > .
But JER 035 010 {But} we have dwelt <03427 +yashab > in tents
<00168 +>ohel > , and have obeyed <08085 +shama< > , and done
<06213 +<asah > according to all <03605 +kol > that Jonadab
<03122 +Yawnadab > our father <1> commanded <06680 +tsavah > us .
But JER 035 011 {But} it came <01961 +hayah > to pass , when
Nebuchadrezzar <05019 +N@buwkadne>tstsar > king <04428 +melek >
of Babylon <00894 +Babel > came <05927 +<alah > up into <00413
+>el > the land <00776 +>erets > , that we said <00559 +>amar > ,
Come <00935 +bow> > , and let us go <00935 +bow> > to Jerusalem
<03389 +Y@ruwshalaim > for fear <06440 +paniym > of the army
<02428 +chayil > of the Chaldeans <03778 +Kasdiy > , and for
fear <06440 +paniym > of the army <02428 +chayil > of the
Syrians <00758 +>Aram > : so we dwell <03427 +yashab > at
Jerusalem <03389 +Y@ruwshalaim > .
but JER 035 014 The words <01697 +dabar > of Jonadab <03082
+Y@hownadab > the son <01121 +ben > of Rechab <07394 +Rekab > ,
that he commanded <06680 +tsavah > his sons <01121 +ben > not to
drink <08354 +shathah > wine <03196 +yayin > , are performed
<06965 +quwm > ; for unto this <02088 +zeh > day <03117 +yowm >
they drink <08354 +shathah > none <03808 +lo> > , but obey
<08085 +shama< > their father s <1> commandment <04687 +mitsvah
> : notwithstanding I have spoken <01696 +dabar > unto you ,
rising <07925 +shakam > early <07925 +shakam > and speaking
<01696 +dabar > ; {but} ye hearkened <08085 +shama< > not unto
me .
but JER 035 014 The words <01697 +dabar > of Jonadab <03082
+Y@hownadab > the son <01121 +ben > of Rechab <07394 +Rekab > ,
that he commanded <06680 +tsavah > his sons <01121 +ben > not to
drink <08354 +shathah > wine <03196 +yayin > , are performed
<06965 +quwm > ; for unto this <02088 +zeh > day <03117 +yowm >
they drink <08354 +shathah > none <03808 +lo> > , {but} obey
<08085 +shama< > their father s <1> commandment <04687 +mitsvah
> : notwithstanding I have spoken <01696 +dabar > unto you ,
rising <07925 +shakam > early <07925 +shakam > and speaking
<01696 +dabar > ; but ye hearkened <08085 +shama< > not unto me .
but JER 035 015 I have sent <07971 +shalach > also unto you all
<03605 +kol > my servants <05650 +<ebed > the prophets <05030
+nabiy> > , rising <07925 +shakam > up early <07925 +shakam >
and sending <07971 +shalach > [ them ] , saying <00559 +>amar > ,
Return <07725 +shuwb > ye now <04994 +na> > every man <00376
+>iysh > from his evil <07451 +ra< > way <01870 +derek > , and
amend <03190 +yatab > your doings <04611 +ma<alal > , and go
<03212 +yalak > not after <00310 +>achar > other <00312 +>acher
> gods <00430 +>elohiym > to serve <05647 +<abad > them , and ye
shall dwell <03427 +yashab > in the land <00127 +>adamah > which
<00834 +>aher > I have given <05414 +nathan > to you and to your
fathers <1> : {but} ye have not inclined <05186 +natah > your
ear <00241 +>ozen > , nor <03808 +lo> > hearkened <08085 +shama<
> unto me .
but JER 035 016 Because <03588 +kiy > the sons <01121 +ben > of
Jonadab <03082 +Y@hownadab > the son <01121 +ben > of Rechab
<07394 +Rekab > have performed <06965 +quwm > the commandment
<04687 +mitsvah > of their father <1> , which <00834 +>aher > he
commanded <06680 +tsavah > them ; {but} this <02088 +zeh >
people <05971 +<am > hath not hearkened <08085 +shama< > unto me
:
but JER 035 017 Therefore <03651 +ken > thus <03541 +koh > saith
<00559 +>amar > the LORD <03068 +Y@hovah > God <00430 +>elohiym
> of hosts <06635 +tsaba> > , the God <00430 +>elohiym > of
Israel <03478 +Yisra>el > ; Behold <02005 +hen > , I will bring
<00935 +bow> > upon Judah <03063 +Y@huwdah > and upon all <03605
+kol > the inhabitants <03427 +yashab > of Jerusalem <03389
+Y@ruwshalaim > all <03605 +kol > the evil <07451 +ra< > that I
have pronounced <01696 +dabar > against <05921 +<al > them :
because <03282 +ya<an > I have spoken <01696 +dabar > unto them ,
but they have not heard <08085 +shama< > ; and I have called
<07121 +qara> > unto them , {but} they have not answered <06030
+<anah > .
but JER 035 017 Therefore <03651 +ken > thus <03541 +koh > saith
<00559 +>amar > the LORD <03068 +Y@hovah > God <00430 +>elohiym
> of hosts <06635 +tsaba> > , the God <00430 +>elohiym > of
Israel <03478 +Yisra>el > ; Behold <02005 +hen > , I will bring
<00935 +bow> > upon Judah <03063 +Y@huwdah > and upon all <03605
+kol > the inhabitants <03427 +yashab > of Jerusalem <03389
+Y@ruwshalaim > all <03605 +kol > the evil <07451 +ra< > that I
have pronounced <01696 +dabar > against <05921 +<al > them :
because <03282 +ya<an > I have spoken <01696 +dabar > unto them ,
{but} they have not heard <08085 +shama< > ; and I have called
<07121 +qara> > unto them , but they have not answered <06030
+<anah > .
but JER 036 020 . And they went <00935 +bow> > in to the king
<04428 +melek > into the court <02691 +chatser > , {but} they
laid <06485 +paqad > up the roll <04039 +m@gillah > in the
chamber <03957 +lishkah > of Elishama <00476 +>Eliyshama< > the
scribe <05608 +caphar > , and told <05046 +nagad > all <03605
+kol > the words <01697 +dabar > in the ears <00241 +>ozen > of
the king <04428 +melek > .
but JER 036 025 Nevertheless <01571 +gam > Elnathan <00494
+>Elnathan > and Delaiah <01806 +D@layah > and Gemariah <01587
+G@maryah > had made intercession <06293 +paga< > to the king
<04428 +melek > that he would not burn <08313 +saraph > the roll
<04039 +m@gillah > : {but} he would not hear <08085 +shama< >
them .
but JER 036 026 But the king <04428 +melek > commanded <06680
+tsavah > Jerahmeel <03396 +Y@rachm@>el > the son <01121 +ben >
of Hammelech <04429 +Melek > , and Seraiah <08304 +S@rayah > the
son <01121 +ben > of Azriel <05837 +<Azriy>el > , and Shelemiah
<08018 +Shelemyah > the son <01121 +ben > of Abdeel <05655
+<Abd@>el > , to take <03947 +laqach > Baruch <01263 +Baruwk >
the scribe <05608 +caphar > and Jeremiah <03414 +Yirm@yah > the
prophet <05030 +nabiy> > : {but} the LORD <03068 +Y@hovah > hid
<05641 +cathar > them .
But JER 036 026 {But} the king <04428 +melek > commanded <06680
+tsavah > Jerahmeel <03396 +Y@rachm@>el > the son <01121 +ben >
of Hammelech <04429 +Melek > , and Seraiah <08304 +S@rayah > the
son <01121 +ben > of Azriel <05837 +<Azriy>el > , and Shelemiah
<08018 +Shelemyah > the son <01121 +ben > of Abdeel <05655
+<Abd@>el > , to take <03947 +laqach > Baruch <01263 +Baruwk >
the scribe <05608 +caphar > and Jeremiah <03414 +Yirm@yah > the
prophet <05030 +nabiy> > : but the LORD <03068 +Y@hovah > hid
<05641 +cathar > them .
but JER 036 031 And I will punish <06485 +paqad > him and his
seed <02233 +zera< > and his servants <05650 +<ebed > for their
iniquity <05771 +<avon > ; and I will bring <00935 +bow> > upon
them , and upon the inhabitants <03427 +yashab > of Jerusalem
<03389 +Y@ruwshalaim > , and upon the men <00376 +>iysh > of
Judah <03063 +Y@huwdah > , all <03605 +kol > the evil <07451
+ra< > that I have pronounced <01691 +Diblayim > against <00413
+>el > them ; {but} they hearkened <08085 +shama< > not .
But JER 037 002 {But} neither <03808 +lo> > he , nor his
servants <05650 +<ebed > , nor the people <05971 +<am > of the
land <00776 +>erets > , did hearken <08085 +shama< > unto the
words <01697 +dabar > of the LORD <03068 +Y@hovah > , which
<00834 +>aher > he spake <01696 +dabar > by the prophet <05030
+nabiy> > Jeremiah <03414 +Yirm@yah > .
but JER 037 010 For though <00518 +>im > ye had smitten <05221
+nakah > the whole <03605 +kol > army <02428 +chayil > of the
Chaldeans <03778 +Kasdiy > that fight <03898 +lacham > against
you , and there remained <07604 +sha>ar > [ {but} ] wounded
<01856 +daqar > men <00582 +>enowsh > among them , [ yet ]
should they rise <06965 +quwm > up every man <00376 +>iysh > in
his tent <00168 +>ohel > , and burn <08313 +saraph > this <02063
+zo>th > city <05892 +<iyr > with fire <00784 +>esh > .
But JER 037 014 Then said <00559 +>amar > Jeremiah <03414
+Yirm@yah > , [ It is ] false <08267 +sheqer > ; I fall <05307
+naphal > not away to the Chaldeans <03778 +Kasdiy > . {But} he
hearkened <08085 +shama< > not to him : so Irijah <03376
+Yir>iyayh > took <08610 +taphas > Jeremiah <03414 +Yirm@yah > ,
and brought <00935 +bow> > him to the princes <08269 +sar > .
but JER 038 002 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > , He that remaineth <03427 +yashab > in
this <02063 +zo>th > city <05892 +<iyr > shall die <04191 +muwth
> by the sword <02719 +chereb > , by the famine <07458 +ra<ab > ,
and by the pestilence <01698 +deber > : {but} he that goeth
<03318 +yatsa> > forth <03318 +yatsa> > to the Chaldeans <03778
+Kasdiy > shall live <02421 +chayah > ; for he shall have his
life <05315 +nephesh > for a prey <07998 +shalal > , and shall
live <02425 +chayay > .
but JER 038 004 Therefore the princes <08269 +sar > said <00559
+>amar > unto the king <04428 +melek > , We beseech <04994 +na>
> thee , let this <02088 +zeh > man <00376 +>iysh > be put to
death <04191 +muwth > : for thus he weakeneth <07503 +raphah >
the hands <03027 +yad > of the men <00582 +>enowsh > of war
<04421 +milchamah > that remain <07604 +sha>ar > in this <02063
+zo>th > city <05892 +<iyr > , and the hands <03027 +yad > of
all <03605 +kol > the people <05971 +<am > , in speaking <01696
+dabar > such <00428 +>el - leh > words <01697 +dabar > unto
them : for this <02088 +zeh > man <00376 +>iysh > seeketh <01875
+darash > not the welfare <07965 +shalowm > of this <02088 +zeh
> people <05971 +<am > , {but} the hurt <07451 +ra< > .
but JER 038 006 Then took <03947 +laqach > they Jeremiah <03414
+Yirm@yah > , and cast <07933 +sheken > him into <00413 +>el >
the dungeon <00953 +bowr > of Malchiah <04441 +Malkiyah > the
son <01121 +ben > of Hammelech <04429 +Melek > , that [ was ] in
the court <02691 +chatser > of the prison <04307 +mattara> > :
and they let <07971 +shalach > down <07971 +shalach > Jeremiah
<03414 +Yirm@yah > with cords <02256 +chebel > . And in the
dungeon <00953 +bowr > [ there was ] no <00369 +>ayin > water
<04325 +mayim > , {but} mire <02916 +tiyt > : so Jeremiah <03414
+Yirm@yah > sunk <02883 +taba< > in the mire <02916 +tiyt > .
But JER 038 018 {But} if <00518 +>im > thou wilt not go <03318
+yatsa> > forth <03318 +yatsa> > to the king <04428 +melek > of
Babylon s <00894 +Babel > princes <08269 +sar > , then shall
this <02063 +zo>th > city <05892 +<iyr > be given <05414 +nathan
> into the hand <03027 +yad > of the Chaldeans <03778 +Kasdiy > ,
and they shall burn <08313 +saraph > it with fire <00784 +>esh
> , and thou shalt not escape <04422 +malat > out of their hand
<03027 +yad > .
But JER 038 020 {But} Jeremiah <03414 +Yirm@yah > said <00559
+>amar > , They shall not deliver <05414 +nathan > [ thee ] .
Obey <08085 +shama< > , I beseech <04994 +na> > thee , the voice
<06963 +qowl > of the LORD <03068 +Y@hovah > , which <00834
+>aher > I speak <01696 +dabar > unto thee : so it shall be well
<03190 +yatab > unto thee , and thy soul <05315 +nephesh > shall
live <02421 +chayah > .
But JER 038 021 {But} if thou refuse <03986 +ma>en > to go
<03318 +yatsa> > forth <03318 +yatsa> > , this <02088 +zeh > [
is ] the word <01697 +dabar > that the LORD <03068 +Y@hovah >
hath shewed <07200 +ra>ah > me :
but JER 038 023 So they shall bring <04672 +matsa> > out all
<03605 +kol > thy wives <00802 +>ishshah > and thy children
<01121 +ben > to the Chaldeans <03778 +Kasdiy > : and thou shalt
not escape <04422 +malat > out of their hand <03027 +yad > ,
{but} shalt be taken <08610 +taphas > by the hand <03027 +yad >
of the king <04428 +melek > of Babylon <00894 +Babel > : and
thou shalt cause this <02063 +zo>th > city <05892 +<iyr > to be
burned <08313 +saraph > with fire <00784 +>esh > .
But JER 038 025 {But} if <03588 +kiy > the princes <08269 +sar >
hear <08085 +shama< > that I have talked <01696 +dabar > with
thee , and they come <00935 +bow> > unto thee , and say <00559
+>amar > unto thee , Declare <05046 +nagad > unto us now <04994
+na> > what <04100 +mah > thou hast said <01696 +dabar > unto
the king <04428 +melek > , hide <03582 +kachad > it not from us ,
and we will not put thee to death <04191 +muwth > ; also what
<04100 +mah > the king <04428 +melek > said <01696 +dabar > unto
thee :
But JER 039 005 {But} the Chaldeans <03778 +Kasdiy > army <02428
+chayil > pursued <07291 +radaph > after <00310 +>achar > them ,
and overtook <05381 +nasag > Zedekiah <06667 +Tsidqiyah > in the
plains <06160 +<arabah > of Jericho <03405 +Y@riychow > : and
when they had taken <03947 +laqach > him , they brought <05927
+<alah > him up to Nebuchadnezzar <05019 +N@buwkadne>tstsar >
king <04428 +melek > of Babylon <00894 +Babel > to Riblah <07247
+Riblah > in the land <00776 +>erets > of Hamath <02574 +Chamath
> , where he gave <01696 +dabar > judgment <04941 +mishpat >
upon him .
But JER 039 010 {But} Nebuzaradan <05018 +N@buwzaradan > the
captain of the guard <02876 +tabbach > left <07604 +sha>ar > of
the poor <01800 +dal > of the people <05971 +<am > , which
<00834 +>aher > had nothing , in the land <00776 +>erets > of
Judah <03063 +Y@huwdah > , and gave <05414 +nathan > them
vineyards <03754 +kerem > and fields <03010 +yageb > at the same
<01931 +huw> > time <03117 +yowm > .
but JER 039 012 Take <03947 +laqach > him , and look <07760
+suwm > well to him , and do <06213 +<asah > him no <00408 +>al
> harm <07451 +ra< > ; {but} do <06213 +<asah > unto him even
<03651 +ken > as he shall say <01696 +dabar > unto thee .
But JER 039 017 {But} I will deliver <05337 +natsal > thee in
that day <03117 +yowm > , saith <05002 +n@>um > the LORD <03068
+Y@hovah > : and thou shalt not be given <05414 +nathan > into
the hand <03027 +yad > of the men <00582 +>enowsh > of whom thou
[ art ] afraid <03025 +yagor > .
but JER 039 018 For I will surely deliver <04422 +malat > thee ,
and thou shalt not fall <05307 +naphal > by the sword <02719
+chereb > , {but} thy life <05315 +nephesh > shall be for a prey
<07998 +shalal > unto thee : because <03588 +kiy > thou hast put
thy trust <00982 +batach > in me , saith <05002 +n@>um > the
LORD <03068 +Y@hovah > .
but JER 040 004 And now <06258 +<attah > , behold <02009 +hinneh
> , I loose <06605 +pathach > thee this day <03117 +yowm > from
the chains <00246 +>aziqqiym > which <00834 +>aher > [ were ]
upon thine hand <03027 +yad > . If <00518 +>im > it seem <05869
+<ayin > good <02896 +towb > unto thee to come <00935 +bow> >
with me into Babylon <00894 +Babel > , come <00935 +bow> > ; and
I will look <07760 +suwm > well unto thee : {but} if <00518 +>im
> it seem <05869 +<ayin > ill <07489 +ra<a< > unto thee to come
<00935 +bow> > with me into Babylon <00894 +Babel > , forbear
<02308 +chadal > : behold <07200 +ra>ah > , all <03605 +kol >
the land <00776 +>erets > [ is ] before <06440 +paniym > thee :
whither <00413 +>el > it seemeth <05869 +<ayin > good <02896
+towb > and convenient <03477 +yashar > for thee to go <03212
+yalak > , thither <08033 +sham > go <03212 +yalak > .
but JER 040 010 As for me , behold <02005 +hen > , I will dwell
<03427 +yashab > at Mizpah <04708 +Mitspeh > to serve <05975
+<amad > the Chaldeans <03778 +Kasdiy > , which <00834 +>aher >
will come <00935 +bow> > unto us : {but} ye , gather <00622
+>acaph > ye wine <03196 +yayin > , and summer <07019 +qayits >
fruits , and oil <08081 +shemen > , and put <07760 +suwm > [
them ] in your vessels <03627 +k@liy > , and dwell <03427
+yashab > in your cities <05892 +<iyr > that ye have taken
<08610 +taphas > .
But JER 040 014 And said <00559 +>amar > unto him , Dost thou
certainly know <03045 +yada< > that Baalis <01185 +Ba<alic > the
king <04428 +melek > of the Ammonites <05984 +<Ammowniy > hath
sent <07971 +shalach > Ishmael <03458 +Yishma<e>l > the son
<01121 +ben > of Nethaniah <05418 +N@thanyah > to slay thee ?
{But} Gedaliah <01436 +G@dalyah > the son <01121 +ben > of
Ahikam <00296 +>Achiyqam > believed <00539 +>aman > them not .
But JER 040 016 {But} Gedaliah <01436 +G@dalyah > the son <01121
+ben > of Ahikam <00296 +>Achiyqam > said <00559 +>amar > unto
Johanan <03110 +Yowchanan > the son <01121 +ben > of Kareah
<07143 +Qareach > , Thou shalt not do <06213 +<asah > this
<02088 +zeh > thing <01697 +dabar > : for thou speakest <01696
+dabar > falsely <08267 +sheqer > of Ishmael <03458 +Yishma<e>l
> .
But JER 041 008 {But} ten <06235 +<eser > men <00582 +>enowsh >
were found <04672 +matsa> > among them that said <00559 +>amar >
unto Ishmael <03458 +Yishma<e>l > , Slay <04191 +muwth > us not :
for we have <03426 +yesh > treasures <04301 +matmown > in the
field <07704 +sadeh > , of wheat <02406 +chittah > , and of
barley <08184 +s@<orah > , and of oil <08081 +shemen > , and of
honey <01706 +d@bash > . So he forbare <02308 +chadal > , and
slew <04191 +muwth > them not among <08432 +tavek > their
brethren <00251 +>ach > .
But JER 041 011 . {But} when Johanan <03110 +Yowchanan > the son
<01121 +ben > of Kareah <07143 +Qareach > , and all <03605 +kol
> the captains <08269 +sar > of the forces <02428 +chayil > that
[ were ] with him , heard <08085 +shama< > of all <03605 +kol >
the evil <07451 +ra< > that Ishmael <03458 +Yishma<e>l > the son
<01121 +ben > of Nethaniah <05418 +N@thanyah > had done <06213
+<asah >,
But JER 041 015 {But} Ishmael <03458 +Yishma<e>l > the son
<01121 +ben > of Nethaniah <05418 +N@thanyah > escaped <04422
+malat > from Johanan <03110 +Yowchanan > with eight <08083
+sh@moneh > men <00582 +>enowsh > , and went <03212 +yalak > to
the Ammonites <05984 +<Ammowniy > .
but JER 042 002 And said <00559 +>amar > unto Jeremiah <03414
+Yirm@yah > the prophet <05030 +nabiy> > , Let , we beseech
<04994 +na> > thee , our supplication <08467 +t@chinnah > be
accepted <05307 +naphal > before <06440 +paniym > thee , and
pray <06419 +palal > for us unto the LORD <03068 +Y@hovah > thy
God <00430 +>elohiym > , [ even ] for all <03605 +kol > this
<02063 +zo>th > remnant <07611 +sh@>eriyth > ; ( for we are
left <07604 +sha>ar > [ {but} ] a few <04592 +m@<at > of many
<07235 +rabah > , as thine eyes <05869 +<ayin > do behold <07200
+ra>ah > us : )
But JER 042 013 {But} if <00518 +>im > ye say <00559 +>amar > ,
We will not dwell <03427 +yashab > in this <02063 +zo>th > land
<00776 +>erets > , neither <01115 +biltiy > obey <08085 +shama<
> the voice <06963 +qowl > of the LORD <03068 +Y@hovah > your
God <00430 +>elohiym > ,
but JER 042 014 Saying <00559 +>amar > , No <03808 +lo> > ;
{but} we will go <00935 +bow> > into the land <00776 +>erets >
of Egypt <04714 +Mitsrayim > , where <00834 +>aher > we shall
see <07200 +ra>ah > no <03808 +lo> > war <04421 +milchamah > ,
nor <03808 +lo> > hear <08085 +shama< > the sound <06963 +qowl >
of the trumpet <07782 +showphar > , nor <03808 +lo> > have
hunger <07456 +ra<eb > of bread <03899 +lechem > ; and there
<08033 +sham > will we dwell <03427 +yashab > :
but JER 042 021 And [ now ] I have this day <03117 +yowm >
declared <05046 +nagad > [ it ] to you ; {but} ye have not
obeyed <08085 +shama< > the voice <06963 +qowl > of the LORD
<03068 +Y@hovah > your God <00430 +>elohiym > , nor any <03605
+kol > [ thing ] for the which <00834 +>aher > he hath sent
<07971 +shalach > me unto you .
But JER 043 003 {But} Baruch <01263 +Baruwk > the son <01121
+ben > of Neriah <05374 +Neriyah > setteth <05496 +cuwth > thee
on against us , for to deliver <05414 +nathan > us into the hand
<03027 +yad > of the Chaldeans <03778 +Kasdiy > , that they
might put us to death <04191 +muwth > , and carry <01540 +galah
> us away captives <01540 +galah > into Babylon <00894 +Babel > .
But JER 043 005 {But} Johanan <03110 +Yowchanan > the son <01121
+ben > of Kareah <07143 +Qareach > , and all <03605 +kol > the
captains <08269 +sar > of the forces <02428 +chayil > , took
<03947 +laqach > all <03605 +kol > the remnant <07611
+sh@>eriyth > of Judah <03063 +Y@huwdah > , that were returned
<07725 +shuwb > from all <03605 +kol > nations <01471 +gowy > ,
whither they had been driven <05080 +nadach > , to dwell <01481
+guwr > in the land <00776 +>erets > of Judah <03063 +Y@huwdah >
;
But JER 044 005 {But} they hearkened <08085 +shama< > not , nor
<03808 +lo> > inclined <05186 +natah > their ear <00241 +>ozen >
to turn <07725 +shuwb > from their wickedness <07451 +ra< > , to
burn <06999 +qatar > no <01115 +biltiy > incense <06999 +qatar >
unto other <00312 +>acher > gods <00430 +>elohiym > .
but JER 044 014 So that none <03808 +lo> > of the remnant <07611
+sh@>eriyth > of Judah <03063 +Y@huwdah > , which are gone
<00935 +bow> > into the land <00776 +>erets > of Egypt <04714
+Mitsrayim > to sojourn <01481 +guwr > there <08033 +sham > ,
shall escape <06412 +paliyt > or remain <08300 +sariyd > , that
they should return <07725 +shuwb > into the land <00776 +>erets
> of Judah <03063 +Y@huwdah > , to the which <00834 +>aher >
they have <05375 +nasa> > a desire to return <07725 +shuwb > to
dwell <03427 +yashab > there <08033 +sham > : for none <03808
+lo> > shall return <07725 +shuwb > {but} such as shall escape
<06412 +paliyt > .
But JER 044 017 {But} we will certainly do <06213 +<asah >
whatsoever thing <01697 +dabar > goeth <03318 +yatsa> > forth
<03318 +yatsa> > out of our own mouth <06310 +peh > , to burn
<06999 +qatar > incense <06999 +qatar > unto the queen <04446
+m@leketh > of heaven <08064 +shamayim > , and to pour <05258
+nacak > out drink <05262 +necek > offerings unto her , as we
have done <06213 +<asah > , we , and our fathers <1> , our kings
<04428 +melek > , and our princes <08269 +sar > , in the cities
<05892 +<iyr > of Judah <03063 +Y@huwdah > , and in the streets
<02351 +chuwts > of Jerusalem <03389 +Y@ruwshalaim > : for [
then ] had <01961 +hayah > we plenty <07646 +saba< > of victuals
<03899 +lechem > , and were well <02896 +towb > , and saw <07200
+ra>ah > no <03808 +lo> > evil <07451 +ra< > .
But JER 044 018 {But} since we left <02308 +chadal > off to burn
<06999 +qatar > incense <06999 +qatar > to the queen <04446
+m@leketh > of heaven <08064 +shamayim > , and to pour <05258
+nacak > out drink <05262 +necek > offerings unto her , we have
wanted <02637 +chacer > all <03605 +kol > [ things ] , and have
been consumed <08552 +tamam > by the sword <02719 +chereb > and
by the famine <07458 +ra<ab > .
but JER 045 005 And seekest <01245 +baqash > thou great <01419
+gadowl > things for thyself ? seek <01245 +baqash > [ them ]
not : for , behold <02005 +hen > , I will bring <00935 +bow> >
evil <07451 +ra< > upon all <03605 +kol > flesh <01320 +basar > ,
saith <05002 +n@>um > the LORD <03068 +Y@hovah > : {but} thy
life <05315 +nephesh > will I give <05414 +nathan > unto thee
for a prey <07998 +shalal > in all <03605 +kol > places <04725
+maqowm > whither thou goest <03212 +yalak > .
but JER 046 017 They did cry <07121 +qara> > there <08033 +sham
> , Pharaoh <06547 +Par<oh > king <04428 +melek > of Egypt
<04714 +Mitsrayim > [ is {but} ] a noise <07588 +sha>own > ; he
hath passed <05674 +<abar > the time appointed <04150 +mow<ed > .
but JER 046 020 Egypt <04714 +Mitsrayim > [ is like ] a very
<03304 +y@pheh - phiyah > fair <03304 +y@pheh - phiyah > heifer
<05697 +<eglah > , [ {but} ] destruction <07171 +qerets >
cometh <00935 +bow> > ; it cometh <00935 +bow> > out of the
north <06828 +tsaphown > .
But JER 046 027 {But} fear <03372 +yare> > not thou , O my
servant <05650 +<ebed > Jacob <03290 +Ya<aqob > , and be not
dismayed <02865 +chathath > , O Israel <03478 +Yisra>el > : for ,
behold <02005 +hen > , I will save <03467 +yasha< > thee from
afar <07350 +rachowq > off , and thy seed <02233 +zera< > from
the land <00776 +>erets > of their captivity <07633 +shibyah > ;
and Jacob <03290 +Ya<aqob > shall return <07725 +shuwb > , and
be in rest <08252 +shaqat > and at ease <07599 +sha>an > , and
none <00369 +>ayin > shall make [ him ] afraid <02729 +charad > .
but JER 046 028 Fear <03372 +yare> > thou not , O Jacob <03290
+Ya<aqob > my servant <05650 +<ebed > , saith <05002 +n@>um >
the LORD <03068 +Y@hovah > : for I [ am ] with thee ; for I will
make <06213 +<asah > a full end <03615 +kalah > of all <03605
+kol > the nations <01471 +gowy > whither I have driven <05080
+nadach > thee : but I will not make <06213 +<asah > a full end
<03615 +kalah > of thee , {but} correct <03256 +yacar > thee in
measure <04941 +mishpat > ; yet will I not leave thee wholly
<05352 +naqah > unpunished <05352 +naqah > .
but JER 046 028 Fear <03372 +yare> > thou not , O Jacob <03290
+Ya<aqob > my servant <05650 +<ebed > , saith <05002 +n@>um >
the LORD <03068 +Y@hovah > : for I [ am ] with thee ; for I will
make <06213 +<asah > a full end <03615 +kalah > of all <03605
+kol > the nations <01471 +gowy > whither I have driven <05080
+nadach > thee : {but} I will not make <06213 +<asah > a full
end <03615 +kalah > of thee , but correct <03256 +yacar > thee
in measure <04941 +mishpat > ; yet will I not leave thee wholly
<05352 +naqah > unpunished <05352 +naqah > .
but JER 048 030 I know <03045 +yada< > his wrath <05678 +<ebrah
> , saith <05002 +n@>um > the LORD <03068 +Y@hovah > ; {but} [
it shall ] not [ be ] so <03651 +ken > ; his lies <00907 +bad >
shall not so <03651 +ken > effect <06213 +<asah > [ it ] .
but JER 048 045 They that fled <05127 +nuwc > stood <05975
+<amad > under the shadow <06738 +tsel > of Heshbon <02809
+Cheshbown > because of the force <03581 +koach > : {but} a fire
<00784 +>esh > shall come <03318 +yatsa> > forth <03318 +yatsa>
> out of Heshbon <02809 +Cheshbown > , and a flame <03852
+lehabah > from the midst of Sihon <05511 +Ciychown > , and
shall devour <00398 +>akal > the corner <06285 +pe>ah > of Moab
<04124 +Mow>ab > , and the crown <06936 +qodqod > of the head
<06936 +qodqod > of the tumultuous ones <01121 +ben > .
But JER 049 010 {But} I have made Esau <06215 +<Esav > bare
<02834 +chasaph > , I have uncovered <01540 +galah > his secret
<04565 +mictar > places , and he shall not be able <03201 +yakol
> to hide <02247 +chabah > himself : his seed <02233 +zera< > is
spoiled <07703 +shadad > , and his brethren <00251 +>ach > , and
his neighbours <07934 +shaken > , and he [ is ] not .
but JER 049 012 For thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > ; Behold <02009 +hinneh > , they whose
<00834 +>aher > judgment <04941 +mishpat > [ was ] not to drink
<08354 +shathah > of the cup <03563 +kowc > have assuredly
<08354 +shathah > drunken <07937 +shakar > ; and [ art ] thou he
[ that ] shall altogether go unpunished <05352 +naqah > ? thou
shalt not go <03212 +yalak > unpunished <05352 +naqah > , {but}
thou shalt surely <03588 +kiy > drink <08354 +shathah > [ of it
] .
but JER 049 019 Behold <02009 +hinneh > , he shall come <05927
+<alah > up like a lion <00738 +>ariy > from the swelling <01347
+ga>own > of Jordan <03383 +Yarden > against <00413 +>el > the
habitation <05116 +naveh > of the strong <00386 +>eythan > :
{but} I will suddenly <07280 +raga< > make him run <07323 +ruwts
> away from her : and who <04310 +miy > [ is ] a chosen <00970
+bachuwr > [ man , that ] I may appoint <06485 +paqad > over
<00413 +>el > her ? for who <04310 +miy > [ is ] like <03644
+k@mow > me ? and who <04310 +miy > will appoint <03259 +ya<ad >
me the time ? and who <04310 +miy > [ is ] that shepherd <07462
+ra<ah > that will stand <05975 +<amad > before <06440 +paniym >
me ?
But JER 049 039 {But} it shall come <01961 +hayah > to pass in
the latter <00319 +>achariyth > days <03117 +yowm > , [ that ]
I will bring <07725 +shuwb > again <07725 +shuwb > the captivity
<07622 +sh@buwth > of Elam <05867 +<Eylam > , saith <05002
+n@>um > the LORD <03068 +Y@hovah > .
but JER 050 013 Because of the wrath <07110 +qetseph > of the
LORD <03068 +Y@hovah > it shall not be inhabited <03427 +yashab
> , {but} it shall be wholly <03605 +kol > desolate <08077
+sh@mamah > : every <03605 +kol > one that goeth <05674 +<abar >
by Babylon <00894 +Babel > shall be astonished <08074 +shamem > ,
and hiss <08319 +sharaq > at <05921 +<al > all <03605 +kol >
her plagues <04347 +makkah > .
but JER 050 044 Behold <02009 +hinneh > , he shall come <05927
+<alah > up like a lion <00738 +>ariy > from the swelling <01347
+ga>own > of Jordan <03383 +Yarden > unto the habitation <05116
+naveh > of the strong <00386 +>eythan > : {but} I will make
them suddenly <07280 +raga< > run <07323 +ruwts > away from her :
and who <04310 +miy > [ is ] a chosen <00970 +bachuwr > [ man ,
that ] I may appoint <06485 +paqad > over <00413 +>el > her ?
for who <04310 +miy > [ is ] like <03644 +k@mow > me ? and who
<04310 +miy > will appoint <03259 +ya<ad > me the time ? and who
<04310 +miy > [ is ] that shepherd <07462 +ra<ah > that will
stand <05975 +<amad > before <06440 +paniym > me ?
but JER 051 009 We would have healed <07495 +rapha> > Babylon
<00894 +Babel > , {but} she is not healed <07495 +rapha> > :
forsake <05800 +<azab > her , and let us go <03212 +yalak >
every <00376 +>iysh > one <00376 +>iysh > into his own country
<00776 +>erets > : for her judgment <04941 +mishpat > reacheth
<05060 +naga< > unto heaven <08064 +shamayim > , and is lifted
<05375 +nasa> > up [ even ] to the skies <07834 +shachaq > .
but JER 051 026 And they shall not take <03947 +laqach > of thee
a stone <68> for a corner <06438 +pinnah > , nor a stone <68>
for foundations <04146 +mowcadah > ; {but} thou shalt be
desolate <08077 +sh@mamah > for ever <05769 +<owlam > , saith
<05002 +n@>um > the LORD <03068 +Y@hovah > .
but JER 051 062 Then shalt thou say <00559 +>amar > , O LORD
<03068 +Y@hovah > , thou hast spoken <01696 +dabar > against
<00413 +>el > this <02088 +zeh > place <04725 +maqowm > , to cut
<03772 +karath > it off , that none <01115 +biltiy > shall
remain <03427 +yashab > in it , neither <01115 +biltiy > man
<00120 +>adam > nor beast <00929 +b@hemah > , {but} that it
shall be desolate <08077 +sh@mamah > for ever <05769 +<owlam > .
But JER 052 008 {But} the army <02428 +chayil > of the Chaldeans
<03779 +Kasday > pursued <07291 +radaph > after <00310 +>achar >
the king <04428 +melek > , and overtook <05381 +nasag > Zedekiah
<06667 +Tsidqiyah > in the plains <06160 +<arabah > of Jericho
<03405 +Y@riychow > ; and all <03605 +kol > his army <02428
+chayil > was scattered <06327 +puwts > from him .
But JER 052 016 {But} Nebuzaradan <05018 +N@buwzaradan > the
captain <07227 +rab > of the guard <02876 +tabbach > left <07604
+sha>ar > [ certain ] of the poor <01803 +dallah > of the land
<00776 +>erets > for vinedressers <03755 +korem > and for
husbandmen <03009 +yagab > .
but LAM 001 019 I called <07121 +qara> > for my lovers <00157
+>ahab > , [ {but} ] they deceived <07411 +ramah > me : my
priests <03548 +kohen > and mine elders <02205 +zaqen > gave up
the ghost <01478 +gava< > in the city <05892 +<iyr > , while
<03588 +kiy > they sought <01245 +baqash > their meat <00400
+>okel > to relieve <07725 +shuwb > their souls <05315 +nephesh
> .
but LAM 002 014 Thy prophets <05030 +nabiy> > have seen <02372
+chazah > vain <07723 +shav> > and foolish <08602 +taphel >
things for thee : and they have not discovered <01540 +galah >
thine iniquity <05771 +<avon > , to turn <07725 +shuwb > away
thy captivity <07622 +sh@buwth > ; {but} have seen <02372
+chazah > for thee false <07723 +shav> > burdens <04864 +mas>eth
> and causes of banishment <04065 +madduwach > .
but LAM 003 002 He hath led <05090 +nahag > me , and brought
<03212 +yalak > [ me into ] darkness <02822 +choshek > , {but}
not [ into ] light <00216 +>owr > .
But LAM 003 032 {But} though <00518 +>im > he cause grief <03013
+yagah > , yet will he have compassion <07355 +racham >
according to the multitude <07230 +rob > of his mercies <02617
+checed > .
But EZE 002 008 {But} thou , son <01121 +ben > of man <00120
+>adam > , hear <08085 +shama< > what I say <01696 +dabar > unto
thee ; Be not thou rebellious <04805 +m@riy > like that
rebellious <04805 +m@riy > house <01004 +bayith > : open <06475
+patsah > thy mouth <06310 +peh > , and eat <00398 +>akal > that
I give <05414 +nathan > thee .
but EZE 003 005 For thou [ art ] not sent <07971 +shalach > to a
people <05971 +<am > of a strange <06012 +<ameq > speech <08193
+saphah > and of an hard <03515 +kabed > language <03956
+lashown > , [ {but} ] to the house <01004 +bayith > of Israel
<03478 +Yisra>el > ;
But EZE 003 007 {But} the house <01004 +bayith > of Israel
<03478 +Yisra>el > will <14> not hearken <08085 +shama< > unto
thee ; for they will <14> not hearken <08085 +shama< > unto me :
for all <03605 +kol > the house <01004 +bayith > of Israel
<03478 +Yisra>el > [ are ] impudent and hardhearted .
but EZE 003 014 So the spirit <07307 +ruwach > lifted <05375
+nasa> > me up , and took <03947 +laqach > me away , and I went
<03212 +yalak > in bitterness <04751 +mar > , in the heat <02534
+chemah > of my spirit <07307 +ruwach > ; {but} the hand <03027
+yad > of the LORD <03068 +Y@hovah > was strong <02388 +chazaq >
upon me .
but EZE 003 018 When I say <00559 +>amar > unto the wicked
<07563 +rasha< > , Thou shalt surely die <04191 +muwth > ; and
thou givest him not warning <02094 +zahar > , nor <03808 +lo> >
speakest <01696 +dabar > to warn <02094 +zahar > the wicked
<07563 +rasha< > from his wicked <07563 +rasha< > way <01870
+derek > , to save <02421 +chayah > his life <02421 +chayah > ;
the same <01931 +huw> > wicked <07563 +rasha< > [ man ] shall
die <04191 +muwth > in his iniquity <05771 +<avon > ; {but} his
blood <01818 +dam > will I require <01245 +baqash > at thine
hand <03027 +yad > .
but EZE 003 019 Yet if <03588 +kiy > thou warn <02094 +zahar >
the wicked <07563 +rasha< > , and he turn <07725 +shuwb > not
from his wickedness <07562 +resha< > , nor from his wicked
<07563 +rasha< > way <01870 +derek > , he shall die <04191
+muwth > in his iniquity <05771 +<avon > ; {but} thou hast
delivered <05337 +natsal > thy soul <05315 +nephesh > .
but EZE 003 020 Again <07725 +shuwb > , When a righteous <06662
+tsaddiyq > [ man ] doth turn <07725 +shuwb > from his
righteousness <06664 +tsedeq > , and commit <06213 +<asah >
iniquity <05766 +<evel > , and I lay <05414 +nathan > a
stumblingblock <04383 +mikshowl > before <06440 +paniym > him ,
he shall die <04191 +muwth > : because <03588 +kiy > thou hast
not given him warning <02094 +zahar > , he shall die <04191
+muwth > in his sin <02403 +chatta>ah > , and his righteousness
<06666 +ts@daqah > which <00834 +>aher > he hath done <06213
+<asah > shall not be remembered <02142 +zakar > ; {but} his
blood <01818 +dam > will I require <01245 +baqash > at thine
hand <03027 +yad > .
But EZE 003 025 {But} thou , O son <01121 +ben > of man <00120
+>adam > , behold <02009 +hinneh > , they shall put <05414
+nathan > bands <05688 +<aboth > upon thee , and shall bind
<00631 +>acar > thee with them , and thou shalt not go <03318
+yatsa> > out among <08432 +tavek > them :
But EZE 003 027 {But} when I speak <01696 +dabar > with thee , I
will open <06605 +pathach > thy mouth <06310 +peh > , and thou
shalt say <00559 +>amar > unto them , Thus <03541 +koh > saith
<00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
; He that heareth <08085 +shama< > , let him hear <08085 +shama<
> ; and he that forbeareth <02310 +chadel > , let him forbear
<02308 +chadal > : for they [ are ] a rebellious <04805 +m@riy >
house <01004 +bayith > .
but EZE 007 004 And mine eye <05869 +<ayin > shall not spare
<02347 +chuwc > thee , neither <03808 +lo> > will I have pity
<02550 +chamal > : {but} I will recompense <05414 +nathan > thy
ways <01870 +derek > upon thee , and thine abominations <08441
+tow<ebah > shall be in the midst <08432 +tavek > of thee : and
ye shall know <03045 +yada< > that I [ am ] the LORD <03068
+Y@hovah > .
but EZE 007 014 They have blown <08628 +taqa< > the trumpet
<08628 +taqa< > , even to make all <03605 +kol > ready <03559
+kuwn > ; {but} none <00369 +>ayin > goeth <01980 +halak > to
the battle <04421 +milchamah > : for my wrath <02740 +charown >
[ is ] upon all <03605 +kol > the multitude <01995 +hamown >
thereof .
But EZE 007 016 . {But} they that escape <06403 +palat > of them
shall escape <06412 +paliyt > , and shall be on <00413 +>el >
the mountains <02022 +har > like doves <03123 +yownah > of the
valleys <01516 +gay> > , all <03605 +kol > of them mourning
<01993 +hamah > , every <00376 +>iysh > one <00376 +>iysh > for
his iniquity <05771 +<avon >.
but EZE 007 020 As for the beauty <06643 +ts@biy > of his
ornament <05716 +<adiy > , he set <07760 +suwm > it in majesty
<01347 +ga>own > : {but} they made <06213 +<asah > the images
<06754 +tselem > of their abominations <08441 +tow<ebah > [ and
] of their detestable <08251 +shiqquwts > things therein :
therefore have I set <05414 +nathan > it far <05079 +niddah >
from them .
but EZE 007 026 Mischief <01943 +hovah > shall come <00935 +bow>
> upon mischief <01943 +hovah > , and rumour <08052 +sh@muw<ah >
shall be upon rumour <08052 +sh@muw<ah > ; then shall they seek
<01245 +baqash > a vision <02377 +chazown > of the prophet
<05030 +nabiy> > ; {but} the law <08451 +towrah > shall perish
<6> from the priest <03548 +kohen > , and counsel <06098 +<etsah
> from the ancients <02204 +zaqen > .
but EZE 008 006 He said <00559 +>amar > furthermore unto me ,
Son <01121 +ben > of man <00120 +>adam > , seest <07200 +ra>ah >
thou what <04100 +mah > they do <06213 +<asah > ? [ even ] the
great <01419 +gadowl > abominations <08441 +tow<ebah > that the
house <01004 +bayith > of Israel <03478 +Yisra>el > committeth
<06213 +<asah > here <06311 +poh > , that I should go <07368
+rachaq > far <07368 +rachaq > off from my sanctuary <04720
+miqdash > ? {but} turn <07725 +shuwb > thee yet <05750 +<owd >
again <05750 +<owd > , [ and ] thou shalt see <07200 +ra>ah >
greater <01419 +gadowl > abominations <08441 +tow<ebah > .
but EZE 009 006 Slay <02026 +harag > utterly old <02205 +zaqen >
[ and ] young <00970 +bachuwr > , both maids <01330 +b@thuwlah >
, and little <02945 +taph > children <02945 +taph > , and women
<00802 +>ishshah > : {but} come <05066 +nagash > not near <05066
+nagash > any <03605 +kol > man <00376 +>iysh > upon whom <00834
+>aher > [ is ] the mark <08420 +tav > ; and begin <02490
+chalal > at my sanctuary <04720 +miqdash > . Then they began
<02490 +chalal > at the ancient <02204 +zaqen > men <00582
+>enowsh > which <00834 +>aher > [ were ] before <06440 +paniym
> the house <01004 +bayith > .
but EZE 009 010 And as for me also <01571 +gam > , mine eye
<05869 +<ayin > shall not spare <02347 +chuwc > , neither <03808
+lo> > will I have pity <02550 +chamal > , [ {but} ] I will
recompense <05414 +nathan > their way <01870 +derek > upon their
head <07218 +ro>sh > .
but EZE 010 011 When they went <03212 +yalak > , they went
<03212 +yalak > upon their four <00702 +>arba< > sides <07253
+reba< > ; they turned <05437 +cabab > not as they went <03212
+yalak > , {but} to the place <04725 +maqowm > whither <00834
+>aher > the head <07218 +ro>sh > looked <06437 +panah > they
followed it ; they turned <05437 +cabab > not as they went
<03212 +yalak > .
but EZE 011 007 Therefore <03651 +ken > thus <03541 +koh > saith
<00559 +>amar > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
; Your slain <02491 +chalal > whom <00834 +>aher > ye have laid
<07760 +suwm > in the midst <08432 +tavek > of it , they [ are ]
the flesh <01320 +basar > , and this <01931 +huw> > [ city is ]
the caldron <05518 +ciyr > : {but} I will bring <03318 +yatsa> >
you forth <03318 +yatsa> > out of the midst <08432 +tavek > of
it .
but EZE 011 011 This <01931 +huw> > [ city ] shall not be your
caldron <05518 +ciyr > , neither shall ye be the flesh <01320
+basar > in the midst <08432 +tavek > thereof ; [ {but} ] I
will judge <08199 +shaphat > you in the border <01366 +g@buwl >
of Israel <03478 +Yisra>el > :
but EZE 011 012 And ye shall know <03045 +yada< > that I [ am ]
the LORD <03068 +Y@hovah > : for ye have not walked <01980
+halak > in my statutes <02706 +choq > , neither <03808 +lo> >
executed <06213 +<asah > my judgments <04941 +mishpat > , {but}
have done <06213 +<asah > after the manners <04941 +mishpat > of
the heathen <01471 +gowy > that [ are ] round <05439 +cabiyb >
about you .
But EZE 011 021 {But} [ as for them ] whose heart <03820 +leb >
walketh <01980 +halak > after the heart <03820 +leb > of their
detestable <08251 +shiqquwts > things and their abominations
<08441 +tow<ebah > , I will recompense <05414 +nathan > their
way <01870 +derek > upon their own heads <07218 +ro>sh > , saith
<05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
.
But EZE 012 016 {But} I will leave <03498 +yathar > a few <04557
+micpar > men <00582 +>enowsh > of them from the sword <02719
+chereb > , from the famine <07458 +ra<ab > , and from the
pestilence <01698 +deber > ; that they may declare <05608
+caphar > all <03605 +kol > their abominations <08441 +tow<ebah
> among the heathen <01471 +gowy > whither they come <00935
+bow> > ; and they shall know <03045 +yada< > that I [ am ] the
LORD <03068 +Y@hovah > .
but EZE 012 023 Tell <00559 +>amar > them therefore <03651 +ken
> , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > ; I will make this <02088 +zeh
> proverb <04912 +mashal > to cease <07673 +shabath > , and they
shall no <03808 +lo> > more <05750 +<owd > use <04912 +mashal >
it as a proverb <04911 +mashal > in Israel <03478 +Yisra>el > ;
{but} say <01696 +dabar > unto them , The days <03117 +yowm >
are at <07196 +qishshur > hand <07126 +qarab > , and the effect
<01697 +dabar > of every <03605 +kol > vision <02377 +chazown > .
but EZE 012 028 Therefore <03651 +ken > say <00559 +>amar > unto
them , Thus <03541 +koh > saith <00559 +>amar > the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > ; There shall none <03808 +lo>
> of my words <01697 +dabar > be prolonged <04900 +mashak > any
<03605 +kol > more <05750 +<owd > , {but} the word <01697 +dabar
> which <00834 +>aher > I have spoken <01696 +dabar > shall be
done <06213 +<asah > , saith <05002 +n@>um > the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > .
but EZE 014 011 That the house <01004 +bayith > of Israel <03478
+Yisra>el > may go <08582 +ta<ah > no <03808 +lo> > more <05750
+<owd > astray <08582 +ta<ah > from me , neither <03808 +lo> >
be polluted <02930 +tame> > any <03605 +kol > more <05750 +<owd
> with all <03605 +kol > their transgressions <06588 +pesha< > ;
{but} that they may be my people <05971 +<am > , and I may be
their God <00430 +>elohiym > , saith <05002 +n@>um > the Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > .
but EZE 014 014 Though these <00428 +>el - leh > three <07969
+shalowsh > men <00582 +>enowsh > , Noah <05146 +Noach > ,
Daniel <01840 +Daniye>l > , and Job <00347 +>Iyowb > , were in
it , they should deliver <05337 +natsal > [ {but} ] their own
souls <05315 +nephesh > by their righteousness <06666 +ts@daqah
> , saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069
+Y@hovih > .
but EZE 014 016 [ Though ] these <00428 +>el - leh > three
<07969 +shalowsh > men <00582 +>enowsh > [ were ] in it , [ as
] I live <02416 +chay > , saith <05002 +n@>um > the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > , they shall deliver <05337
+natsal > neither <00518 +>im > sons <01121 +ben > nor <00508
+>Elpa<al > daughters <01121 +ben > ; they only <00905 +bad >
shall be delivered <05337 +natsal > , {but} the land <00776
+>erets > shall be desolate <08077 +sh@mamah > .
but EZE 014 018 Though these <00428 +>el - leh > three <07969
+shalowsh > men <00582 +>enowsh > [ were ] in it , [ as ] I
live <02416 +chay > , saith <05002 +n@>um > the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > , they shall deliver <05337
+natsal > neither <03808 +lo> > sons <01121 +ben > nor daughters
<01121 +ben > , {but} they only <00905 +bad > shall be delivered
<05337 +natsal > themselves .
but EZE 014 020 Though Noah <05146 +Noach > , Daniel <01840
+Daniye>l > , and Job <00347 +>Iyowb > , [ were ] in it , [ as
] I live <02416 +chay > , saith <05002 +n@>um > the Lord <00136
+>Adonay > GOD <03069 +Y@hovih > , they shall deliver <05337
+natsal > neither <00518 +>im > son <01121 +ben > nor <00518
+>im > daughter <01323 +bath > ; they shall [ {but} ] deliver
<05337 +natsal > their own souls <05315 +nephesh > by their
righteousness <06666 +ts@daqah > .
but EZE 016 005 None <03808 +lo> > eye <05869 +<ayin > pitied
<02347 +chuwc > thee , to do <06213 +<asah > any <00259 +>echad
> of these <00428 +>el - leh > unto thee , to have compassion
<02550 +chamal > upon thee ; {but} thou wast cast <07993 +shalak
> out in the open <06440 +paniym > field <07704 +sadeh > , to
the lothing <01604 +go<al > of thy person <05315 +nephesh > , in
the day <03117 +yowm > that thou wast born <03205 +yalad > .
But EZE 016 015 . {But} thou didst trust <00982 +batach > in
thine own beauty <03308 +yophiy > , and playedst the harlot
<02181 +zanah > because <05921 +<al > of thy renown <08034 +shem
> , and pouredst <08210 +shaphak > out thy fornications <08457
+taznuwth > on every <03605 +kol > one that passed <05674 +<abar
> by ; his it was.
But EZE 016 032 [ {But} as ] a wife <00802 +>ishshah > that
committeth <05003 +na>aph > adultery <05003 +na>aph > , [ which
] taketh <03947 +laqach > strangers <02114 +zuwr > instead
<08478 +tachath > of her husband <00376 +>iysh > !
but EZE 016 033 They give <05414 +nathan > gifts <05078 +nedeh >
to all <03605 +kol > whores <02181 +zanah > : {but} thou givest
<05414 +nathan > thy gifts <05083 +nadan > to all <03605 +kol >
thy lovers <00157 +>ahab > , and hirest <07806 +shazar > them ,
that they may come <00935 +bow> > unto thee on every <05437
+cabab > side <05439 +cabiyb > for thy whoredom <08457 +taznuwth
> .
but EZE 016 043 Because thou hast not remembered <02142 +zakar >
the days <03117 +yowm > of thy youth <05271 +na<uwr > , {but}
hast fretted <07264 +ragaz > me in all <03605 +kol > these
<00428 +>el - leh > [ things ] ; behold <01887 +he> > ,
therefore I also <01571 +gam > will recompense <05414 +nathan >
thy way <01870 +derek > upon [ thine ] head <07218 +ro>sh > ,
saith <05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069
+Y@hovih > : and thou shalt not commit <06213 +<asah > this
lewdness <02154 +zimmah > above <05921 +<al > all <03605 +kol >
thine abominations <08441 +tow<ebah > .
but EZE 016 047 Yet hast thou not walked <01980 +halak > after
their ways <01870 +derek > , nor done <06213 +<asah > after
their abominations <08441 +tow<ebah > : {but} , as [ if that
were ] a very <06985 +qat > little <04592 +m@<at > [ thing ] ,
thou wast corrupted <07843 +shachath > more than they in all
<03605 +kol > thy ways <01870 +derek > .
but EZE 016 051 Neither <03808 +lo> > hath Samaria <08111
+Shom@rown > committed <02398 +chata> > half <02677 +chetsiy >
of thy sins <02403 +chatta>ah > ; {but} thou hast multiplied
<07235 +rabah > thine abominations <08441 +tow<ebah > more than
they , and hast justified <06663 +tsadaq > thy sisters <00269
+>achowth > in all <03605 +kol > thine abominations <08441
+tow<ebah > which <00834 +>aher > thou hast done <06213 +<asah >
.
but EZE 016 061 Then thou shalt remember <02142 +zakar > thy
ways <01870 +derek > , and be ashamed <03637 +kalam > , when
thou shalt receive <03947 +laqach > thy sisters <00269 +>achowth
> , thine elder <01419 +gadowl > and thy younger <06996 +qatan >
: and I will give <05414 +nathan > them unto thee for daughters
<01121 +ben > , {but} not by thy covenant <01285 +b@riyth > .
but EZE 017 014 That the kingdom <04467 +mamlakah > might be
base <08217 +shaphal > , that it might not lift <05375 +nasa> >
itself up , [ {but} ] that by keeping <08104 +shamar > of his
covenant <01285 +b@riyth > it might stand <05975 +<amad > .
But EZE 017 015 {But} he rebelled <04775 +marad > against him in
sending <07971 +shalach > his ambassadors <04397 +mal>ak > into
Egypt <04714 +Mitsrayim > , that they might give <05414 +nathan
> him horses <05483 +cuwc > and much <07227 +rab > people <05971
+<am > . Shall he prosper <06743 +tsalach > ? shall he escape
<04422 +malat > that doeth <06213 +<asah > such <00428 +>el -
leh > [ things ] ? or shall he break <06565 +parar > the
covenant <01285 +b@riyth > , and be delivered <04422 +malat > ?
But EZE 018 005 {But} if <03588 +kiy > a man <00376 +>iysh > be
just <06662 +tsaddiyq > , and do <06213 +<asah > that which is
lawful <04941 +mishpat > and right <06666 +ts@daqah > ,
but EZE 018 007 And hath not oppressed <03238 +yanah > any
<00376 +>iysh > , [ {but} ] hath restored <07725 +shuwb > to
the debtor <02326 +chowb > his pledge <02258 +chabol > , hath
spoiled <01497 +gazal > none <03808 +lo> > by violence <01500
+g@zelah > , hath given <05414 +nathan > his bread <03899
+lechem > to the hungry <07456 +ra<eb > , and hath covered
<03680 +kacah > the naked <05903 +<eyrom > with a garment <00899
+beged > ;
but EZE 018 011 And that doeth <06213 +<asah > not any <03605
+kol > of those <00428 +>el - leh > [ duties ] , {but} even
<01571 +gam > hath eaten <00398 +>akal > upon the mountains
<02022 +har > , and defiled <02930 +tame> > his neighbour s
<07453 +rea< > wife <00802 +>ishshah > ,
but EZE 018 016 Neither <03808 +lo> > hath oppressed <03238
+yanah > any <00376 +>iysh > , hath not withholden <02254
+chabal > the pledge <02258 +chabol > , neither <03808 +lo> >
hath spoiled <01497 +gazal > by violence <01500 +g@zelah > , [
{but} ] hath given <05414 +nathan > his bread <03899 +lechem >
to the hungry <07456 +ra<eb > , and hath covered <03680 +kacah >
the naked <05903 +<eyrom > with a garment <00899 +beged > ,
But EZE 018 021 . {But} if the wicked <07563 +rasha< > will turn
<07725 +shuwb > from all <03605 +kol > his sins <02403
+chatta>ah > that he hath committed <06213 +<asah > , and keep
<08104 +shamar > all <03605 +kol > my statutes <02708 +chuqqah >
, and do <06213 +<asah > that which is lawful <04941 +mishpat >
and right <06666 +ts@daqah > , he shall surely live <02421
+chayah > , he shall not die <04191 +muwth >.
But EZE 018 024 {But} when the righteous <06662 +tsaddiyq >
turneth <07725 +shuwb > away from his righteousness <06666
+ts@daqah > , and committeth <06213 +<asah > iniquity <05766
+<evel > , [ and ] doeth <06213 +<asah > according to all
<03605 +kol > the abominations <08441 +tow<ebah > that the
wicked <07563 +rasha< > [ man ] doeth <06213 +<asah > , shall he
live <02425 +chayay > ? All <03605 +kol > his righteousness
<06666 +ts@daqah > that he hath done <06213 +<asah > shall not
be mentioned <02142 +zakar > : in his trespass <04604 +ma<al >
that he hath trespassed <04604 +ma<al > , and in his sin <02403
+chatta>ah > that he hath sinned <02398 +chata> > , in them
shall he die <04191 +muwth > .
But EZE 019 012 {But} she was plucked <05428 +nathash > up in
fury <02534 +chemah > , she was cast <07993 +shalak > down to
the ground <00776 +>erets > , and the east <06921 +qadiym > wind
<07307 +ruwach > dried <03001 +yabesh > up her fruit <06529
+p@riy > : her strong <05797 +<oz > rods <04294 +matteh > were
broken <06531 +perek > and withered <03001 +yabesh > ; the fire
<00784 +>esh > consumed <00398 +>akal > them .
But EZE 020 008 {But} they rebelled <04784 +marah > against me ,
and would <14> not hearken <08085 +shama< > unto me : they did
not every man <00376 +>iysh > cast <07993 +shalak > away the
abominations <08251 +shiqquwts > of their eyes <05869 +<ayin > ,
neither <03808 +lo> > did they forsake <05800 +<azab > the idols
<01544 +gilluwl > of Egypt <04714 +Mitsrayim > : then I said
<00559 +>amar > , I will pour <08210 +shaphak > out my fury
<02534 +chemah > upon them , to accomplish <03615 +kalah > my
anger <00639 +>aph > against them in the midst <08432 +tavek >
of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > .
But EZE 020 009 {But} I wrought <06213 +<asah > for my name s
<08034 +shem > sake <04616 +ma<an > , that it should not be
polluted <02490 +chalal > before <05869 +<ayin > the heathen
<01471 +gowy > , among <08432 +tavek > whom <00834 +>aher > they
[ were ] , in whose <00853 +>eth > sight <05869 +<ayin > I made
myself known <03045 +yada< > unto them , in bringing <03318
+yatsa> > them forth <03318 +yatsa> > out of the land <00776
+>erets > of Egypt <04714 +Mitsrayim > .
But EZE 020 013 {But} the house <01004 +bayith > of Israel
<03478 +Yisra>el > rebelled <04784 +marah > against me in the
wilderness <04057 +midbar > : they walked <01980 +halak > not in
my statutes <02708 +chuqqah > , and they despised <03988 +ma>ac
> my judgments <04941 +mishpat > , which <00834 +>aher > [ if ]
a man <00120 +>adam > do <06213 +<asah > , he shall even live
<02425 +chayay > in them ; and my sabbaths <07676 +shabbath >
they greatly <03966 +m@<od > polluted <02490 +chalal > : then I
said <00559 +>amar > , I would pour <08210 +shaphak > out my
fury <02534 +chemah > upon them in the wilderness <04057 +midbar
> , to consume <03615 +kalah > them .
But EZE 020 014 {But} I wrought <06213 +<asah > for my name s
<08034 +shem > sake <04616 +ma<an > , that it should not be
polluted <02490 +chalal > before <05869 +<ayin > the heathen
<01471 +gowy > , in whose <00834 +>aher > sight <05869 +<ayin >
I brought <03318 +yatsa> > them out .
but EZE 020 016 Because <03282 +ya<an > they despised <03988
+ma>ac > my judgments <04941 +mishpat > , and walked <01980
+halak > not in my statutes <02708 +chuqqah > , {but} polluted
<02490 +chalal > my sabbaths <07676 +shabbath > : for their
heart <03820 +leb > went <01980 +halak > after <00310 +>achar >
their idols <01544 +gilluwl > .
But EZE 020 018 {But} I said <00559 +>amar > unto their children
<01121 +ben > in the wilderness <04057 +midbar > , Walk <03212
+yalak > ye not in the statutes <02706 +choq > of your fathers
<1> , neither <00408 +>al > observe <08104 +shamar > their
judgments <04941 +mishpat > , nor <00408 +>al > defile <02930
+tame> > yourselves with their idols <01544 +gilluwl > :
but EZE 020 024 Because <03282 +ya<an > they had not executed
<06213 +<asah > my judgments <04941 +mishpat > , {but} had
despised <03988 +ma>ac > my statutes <02708 +chuqqah > , and had
polluted <02490 +chalal > my sabbaths <07676 +shabbath > , and
their eyes <05869 +<ayin > were after <00310 +>achar > their
fathers <1> idols <01544 +gilluwl > .
but EZE 020 039 As for you , O house <01004 +bayith > of Israel
<03478 +Yisra>el > , thus <03541 +koh > saith <00559 +>amar >
the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Go <03212
+yalak > ye , serve <05647 +<abad > ye every <00376 +>iysh > one
<00376 +>iysh > his idols <01544 +gilluwl > , and hereafter
<00310 +>achar > [ also ] , if <00518 +>im > ye will not hearken
<08085 +shama< > unto me : {but} pollute <02490 +chalal > ye my
holy <06944 +qodesh > name <08034 +shem > no <03808 +lo> > more
<05750 +<owd > with your gifts <04979 +mattanah > , and with
your idols <01544 +gilluwl > .
but EZE 021 023 And it shall be unto them as a false <07723
+shav> > divination <07080 +qacam > in their sight <05869 +<ayin
> , to them that have sworn <07650 +shaba< > oaths <07621
+sh@buw<ah > : {but} he will call <02142 +zakar > to remembrance
<02142 +zakar > the iniquity <05771 +<avon > , that they may be
taken <08610 +taphas > .
but EZE 022 030 And I sought <01245 +baqash > for a man <00376
+>iysh > among them , that should make <01443 +gadar > up the
hedge <01447 +gader > , and stand <05975 +<amad > in the gap
<06556 +perets > before <06440 +paniym > me for the land <00776
+>erets > , that I should not destroy <07843 +shachath > it :
{but} I found <04672 +matsa> > none <03808 +lo> > .
but EZE 024 023 And your tires <06287 +p@>er > [ shall be ] upon
your heads <07218 +ro>sh > , and your shoes <05275 +na<al > upon
your feet <07272 +regel > : ye shall not mourn <05594 +caphad >
nor <03808 +lo> > weep <01058 +bakah > ; {but} ye shall pine
<04743 +maqaq > away for your iniquities <05771 +<avon > , and
mourn <05098 +naham > one <00376 +>iysh > toward <00413 +>el >
another <00250 +>Ezrachiy > .
but EZE 028 009 Wilt thou yet <00559 +>amar > say <00559 +>amar
> before <06440 +paniym > him that slayeth <02026 +harag > thee ,
I [ am ] God <00430 +>elohiym > ? {but} thou [ shalt be ] a man
<00120 +>adam > , and no <03808 +lo> > God <00410 +>el > , in
the hand <03027 +yad > of him that slayeth <02490 +chalal > thee
.
But EZE 029 004 {But} I will put <05414 +nathan > hooks <02397
+chach > in thy jaws <03895 +l@chiy > , and I will cause the
fish <01710 +dagah > of thy rivers <02975 +y@<or > to stick
<01692 +dabaq > unto thy scales <07193 +qasqeseth > , and I will
bring <05927 +<alah > thee up out of the midst <08432 +tavek >
of thy rivers <02975 +y@<or > , and all <03605 +kol > the fish
<01710 +dagah > of thy rivers <02975 +y@<or > shall stick <01692
+dabaq > unto thy scales <07193 +qasqeseth > .
but EZE 029 016 And it shall be no <03808 +lo> > more <05750
+<owd > the confidence <04009 +mibtach > of the house <01004
+bayith > of Israel <03478 +Yisra>el > , which bringeth <02142
+zakar > [ their ] iniquity <05771 +<avon > to remembrance
<02142 +zakar > , when <03588 +kiy > they shall look <06437
+panah > after <00310 +>achar > them : {but} they shall know
<03045 +yada< > that I [ am ] the Lord <00136 +>Adonay > GOD
<03069 +Y@hovih > .
but EZE 030 024 And I will strengthen <02388 +chazaq > the arms
<02220 +z@rowa< > of the king <04428 +melek > of Babylon <00894
+Babel > , and put <05414 +nathan > my sword <02719 +chereb > in
his hand <03027 +yad > : {but} I will break <07665 +shabar >
Pharaoh s <06547 +Par<oh > arms <02220 +z@rowa< > , and he shall
groan <05008 +na>aq > before <06440 +paniym > him with the
groanings <05009 +n@>aqah > of a deadly wounded <02491 +chalal >
[ man ] .
But EZE 030 025 {But} I will strengthen <02388 +chazaq > the
arms <02220 +z@rowa< > of the king <04428 +melek > of Babylon
<00894 +Babel > , and the arms <02220 +z@rowa< > of Pharaoh
<06547 +Par<oh > shall fall <05307 +naphal > down ; and they
shall know <03045 +yada< > that I [ am ] the LORD <03068
+Y@hovah > , when I shall put <05414 +nathan > my sword <02719
+chereb > into the hand <03027 +yad > of the king <04428 +melek
> of Babylon <00894 +Babel > , and he shall stretch <05186
+natah > it out upon the land <00776 +>erets > of Egypt <04714
+Mitsrayim > .
but EZE 032 027 And they shall not lie <07901 +shakab > with the
mighty <01368 +gibbowr > [ that are ] fallen <05307 +naphal > of
the uncircumcised <06189 +<arel > , which <00834 +>aher > are
gone <03381 +yarad > down <03381 +yarad > to hell <07585
+sh@>owl > with their weapons <03627 +k@liy > of war <04421
+milchamah > : and they have laid <05414 +nathan > their swords
<02719 +chereb > under <08478 +tachath > their heads <07218
+ro>sh > , {but} their iniquities <05771 +<avon > shall be upon
their bones <06106 +<etsem > , though <03588 +kiy > [ they were
] the terror <02851 +chittiyth > of the mighty <01368 +gibbowr >
in the land <00776 +>erets > of the living <02416 +chay > .
But EZE 033 005 He heard <08085 +shama< > the sound <06963 +qowl
> of the trumpet <07782 +showphar > , and took not warning
<02094 +zahar > ; his blood <01818 +dam > shall be upon him .
{But} he that taketh warning <02094 +zahar > shall deliver
<04422 +malat > his soul <05315 +nephesh > .
but EZE 033 006 But if <03588 +kiy > the watchman <06822
+tsaphah > see <07200 +ra>ah > the sword <02719 +chereb > come
<00935 +bow> > , and blow <08628 +taqa< > not the trumpet <07782
+showphar > , and the people <05971 +<am > be not warned <02094
+zahar > ; if the sword <02719 +chereb > come <00935 +bow> > ,
and take <03947 +laqach > [ any ] person <05315 +nephesh > from
among them , he is taken <03947 +laqach > away in his iniquity
<05771 +<avon > ; {but} his blood <01818 +dam > will I require
<01875 +darash > at the watchman s <06822 +tsaphah > hand <03027
+yad > .
But EZE 033 006 {But} if <03588 +kiy > the watchman <06822
+tsaphah > see <07200 +ra>ah > the sword <02719 +chereb > come
<00935 +bow> > , and blow <08628 +taqa< > not the trumpet <07782
+showphar > , and the people <05971 +<am > be not warned <02094
+zahar > ; if the sword <02719 +chereb > come <00935 +bow> > ,
and take <03947 +laqach > [ any ] person <05315 +nephesh > from
among them , he is taken <03947 +laqach > away in his iniquity
<05771 +<avon > ; but his blood <01818 +dam > will I require
<01875 +darash > at the watchman s <06822 +tsaphah > hand <03027
+yad > .
but EZE 033 008 When I say <00559 +>amar > unto the wicked
<07563 +rasha< > , O wicked <07563 +rasha< > [ man ] , thou
shalt surely die <04191 +muwth > ; if thou dost not speak <01696
+dabar > to warn <02094 +zahar > the wicked <07563 +rasha< >
from his way <01870 +derek > , that wicked <07563 +rasha< > [
man ] shall die <04191 +muwth > in his iniquity <05771 +<avon > ;
{but} his blood <01818 +dam > will I require <01245 +baqash >
at thine hand <03027 +yad > .
but EZE 033 009 Nevertheless , if <03588 +kiy > thou warn <02094
+zahar > the wicked <07563 +rasha< > of his way <01870 +derek >
to turn <07725 +shuwb > from it ; if he do not turn <07725
+shuwb > from his way <01870 +derek > , he shall die <04191
+muwth > in his iniquity ; {but} thou hast delivered <05337
+natsal > thy soul <05315 +nephesh > .
but EZE 033 011 Say <00559 +>amar > unto them , [ As ] I live
<02416 +chay > , saith <05002 +n@>um > the Lord <00136 +>Adonay
> GOD <03069 +Y@hovih > , I have no <00518 +>im > pleasure
<02654 +chaphets > in the death <04194 +maveth > of the wicked
<07563 +rasha< > ; {but} that the wicked <07563 +rasha< > turn
<07725 +shuwb > from his way <01870 +derek > and live <02421
+chayah > : turn <07725 +shuwb > ye , turn <07725 +shuwb > ye
from your evil <07451 +ra< > ways <01870 +derek > ; for why
<04100 +mah > will ye die <04191 +muwth > , O house <01004
+bayith > of Israel <03478 +Yisra>el > ?
but EZE 033 013 When I shall say <00559 +>amar > to the
righteous <06662 +tsaddiyq > , [ that ] he shall surely live
<02421 +chayah > ; if he trust <00982 +batach > to his own
righteousness <06666 +ts@daqah > , and commit <06213 +<asah >
iniquity <05766 +<evel > , all <03605 +kol > his righteousnesses
<06666 +ts@daqah > shall not be remembered <02142 +zakar > ;
{but} for his iniquity <05766 +<evel > that he hath committed
<06213 +<asah > , he shall die <04191 +muwth > for it .
but EZE 033 017 Yet the children <01121 +ben > of thy people
<05971 +<am > say <00559 +>amar > , The way <01870 +derek > of
the Lord <00136 +>Adonay > is not equal <08505 +takan > : {but}
as for them , their way <01870 +derek > is not equal <08505
+takan > .
But EZE 033 019 {But} if the wicked <07563 +rasha< > turn <07725
+shuwb > from his wickedness <07564 +rish<ah > , and do <06213
+<asah > that which <00834 +>aher > is lawful <04941 +mishpat >
and right <06666 +ts@daqah > , he shall live <02421 +chayah >
thereby .
but EZE 033 024 Son <01121 +ben > of man <00120 +>adam > , they
that inhabit <03427 +yashab > those <00428 +>el - leh > wastes
<02723 +chorbah > of the land <00127 +>adamah > of Israel <03478
+Yisra>el > speak <00559 +>amar > , saying <00559 +>amar > ,
Abraham <85> was one <00259 +>echad > , and he inherited <03423
+yarash > the land <00776 +>erets > : {but} we [ are ] many
<07227 +rab > ; the land <00776 +>erets > is given <05414
+nathan > us for inheritance <04181 +mowrashah > .
but EZE 033 031 And they come <00935 +bow> > unto thee as the
people <05971 +<am > cometh <00935 +bow> > , and they sit <03427
+yashab > before <06440 +paniym > thee [ as ] my people <05971
+<am > , and they hear <08085 +shama< > thy words <01697 +dabar
> , but they will not do <06213 +<asah > them : for with their
mouth <06310 +peh > they shew <06213 +<asah > much love <05690
+<egeb > , [ {but} ] their heart <03820 +leb > goeth <01980
+halak > after <00310 +>achar > their covetousness <01215
+betsa< > .
but EZE 033 031 And they come <00935 +bow> > unto thee as the
people <05971 +<am > cometh <00935 +bow> > , and they sit <03427
+yashab > before <06440 +paniym > thee [ as ] my people <05971
+<am > , and they hear <08085 +shama< > thy words <01697 +dabar
> , {but} they will not do <06213 +<asah > them : for with their
mouth <06310 +peh > they shew <06213 +<asah > much love <05690
+<egeb > , [ but ] their heart <03820 +leb > goeth <01980
+halak > after <00310 +>achar > their covetousness <01215
+betsa< > .
but EZE 033 032 And , lo <02009 +hinneh > , thou [ art ] unto
them as a very <05690 +<egeb > lovely <05690 +<egeb > song
<07892 +shiyr > of one that hath a pleasant <03303 +yapheh >
voice <06963 +qowl > , and can play <05059 +nagan > well on an
instrument : for they hear <08085 +shama< > thy words <01697
+dabar > , {but} they do <06213 +<asah > them not .
but EZE 034 003 Ye eat <00398 +>akal > the fat <02459 +cheleb > ,
and ye clothe <03847 +labash > you with the wool <06785 +tsemer
> , ye kill <02076 +zabach > them that are fed <01277 +bariy> > :
[ {but} ] ye feed <07462 +ra<ah > not the flock <06629 +tso>n
> .
but EZE 034 004 The diseased <02456 +chala> > have ye not
strengthened <02388 +chazaq > , neither <03808 +lo> > have ye
healed <07495 +rapha> > that which was sick <02470 +chalah > ,
neither <03808 +lo> > have ye bound <02280 +chabash > up [ that
which was ] broken <07665 +shabar > , neither <03808 +lo> > have
ye brought <07725 +shuwb > again <07725 +shuwb > that which was
driven <05080 +nadach > away , neither <03808 +lo> > have ye
sought <01245 +baqash > that which was lost <6> ; {but} with
force <02394 +chozqah > and with cruelty <06531 +perek > have ye
ruled <07287 +radah > them .
but EZE 034 008 [ As ] I live <02416 +chay > , saith <05002
+n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ,
surely because <03282 +ya<an > my flock <06629 +tso>n > became
<01961 +hayah > a prey <00957 +baz > , and my flock <06629
+tso>n > became <01961 +hayah > meat <00402 +>oklah > to every
<03605 +kol > beast <02416 +chay > of the field <07704 +sadeh > ,
because [ there was ] no <00369 +>ayin > shepherd <07462 +ra<ah
> , neither <03808 +lo> > did my shepherds <07462 +ra<ah >
search <01875 +darash > for my flock <06629 +tso>n > , {but} the
shepherds <07462 +ra<ah > fed <07462 +ra<ah > themselves , and
fed <07462 +ra<ah > not my flock <06629 +tso>n > ;
but EZE 034 016 I will seek <01245 +baqash > that which was lost
<6> , and bring <07725 +shuwb > again <07725 +shuwb > that which
was driven <05080 +nadach > away , and will bind <02280 +chabash
> up [ that which was ] broken <07665 +shabar > , and will
strengthen <02388 +chazaq > that which was sick <02470 +chalah >
: {but} I will destroy <08045 +shamad > the fat <08082 +shamen >
and the strong <02389 +chazaq > ; I will feed <07462 +ra<ah >
them with judgment <04941 +mishpat > .
but EZE 034 018 [ Seemeth <05869 +<ayin > it ] a small <04592
+m@<at > thing unto you to haveeaten <07462 +ra<ah > up the good
<02896 +towb > pasture <04829 +mir<eh > , but ye must tread
<07429 +ramac > down with your feet <07272 +regel > the residue
<03499 +yether > of your pastures <04829 +mir<eh > ? and to have
drunk <08354 +shathah > of the deep <04950 +mishqa< > waters
<04325 +mayim > , {but} ye must foul <007515 + +raphas <eduwth >
the residue <03498 +yathar > with your feet <07272 +regel > ?
but EZE 034 018 [ Seemeth <05869 +<ayin > it ] a small <04592
+m@<at > thing unto you to haveeaten <07462 +ra<ah > up the good
<02896 +towb > pasture <04829 +mir<eh > , {but} ye must tread
<07429 +ramac > down with your feet <07272 +regel > the residue
<03499 +yether > of your pastures <04829 +mir<eh > ? and to have
drunk <08354 +shathah > of the deep <04950 +mishqa< > waters
<04325 +mayim > , but ye must foul <007515 + +raphas <eduwth >
the residue <03498 +yathar > with your feet <07272 +regel > ?
but EZE 034 028 And they shall no <03808 +lo> > more <05750
+<owd > be a prey <00957 +baz > to the heathen <01471 +gowy > ,
neither <03808 +lo> > shall the beast <02416 +chay > of the land
<00776 +>erets > devour <00398 +>akal > them ; {but} they shall
dwell <03427 +yashab > safely <00983 +betach > , and none <00369
+>ayin > shall make [ them ] afraid <02729 +charad > .
But EZE 036 008 {But} ye , O mountains <02022 +har > of Israel
<03478 +Yisra>el > , ye shall shoot <05414 +nathan > forth your
branches <06057 +<anaph > , and yield <05375 +nasa> > your fruit
<06529 +p@riy > to my people <05971 +<am > of Israel <03478
+Yisra>el > ; for they are at <07126 +qarab > hand <07126 +qarab
> to come <00935 +bow> > .
But EZE 036 021 {But} I had pity <02550 +chamal > for mine holy
<06944 +qodesh > name <8034shem > , which <00834 +>aher > the
house <01004 +bayith > of Israel <03478 +Yisra>el > had profaned
<02490 +chalal > among the heathen <01471 +gowy > , whither they
went <00935 +bow> > .
but EZE 036 022 Therefore <03651 +ken > say <00559 +>amar > unto
the house <01004 +bayith > of Israel <03478 +Yisra>el > , Thus
<03541 +koh > saith <00559 +>amar > the Lord <00136 +>Adonay >
GOD <03069 +Y@hovih > ; I do <06213 +<asah > not [ this ] for
your sakes <06616 +pathiyl > , O house <01004 +bayith > of
Israel <03478 +Yisra>el > , {but} for mine holy <06944 +qodesh >
name s <08034 +shem > sake , which <00834 +>aher > ye have
profaned <02490 +chalal > among the heathen <01471 +gowy > ,
whither ye went <00935 +bow> > .
but EZE 037 008 And when I beheld <07200 +ra>ah > , lo <02009
+hinneh > , the sinews <01517 +giyd > and the flesh <01320
+basar > came <05927 +<alah > up upon them , and the skin <05785
+<owr > covered <07159 +qaram > them above <04605 +ma<al > :
{but} [ there was ] no <00369 +>ayin > breath <07307 +ruwach >
in them .
but EZE 037 023 Neither <03808 +lo> > shall they defile <02930
+tame> > themselves any more <05750 +<owd > with their idols
<01544 +gilluwl > , nor with their detestable <08251 +shiqquwts
> things , nor with any <03605 +kol > of their transgressions
<06588 +pesha< > : {but} I will save <03467 +yasha< > them out
of all <03605 +kol > their dwellingplaces <04186 +mowshab > ,
wherein <00834 +>aher > they have sinned <02398 +chata> > , and
will cleanse <02891 +taher > them : so shall they be my people
<05971 +<am > , and I will be their God <00430 +>elohiym > .
but EZE 038 008 After many <07227 +rab > days <03117 +yowm >
thou shalt be visited <06485 +paqad > : in the latter <00319
+>achariyth > years <08141 +shaneh > thou shalt come <00935
+bow> > into <00413 +>el > the land <00776 +>erets > [ that is ]
brought <07725 +shuwb > back <07725 +shuwb > from the sword
<02719 +chereb > , [ and is ] gathered <06908 +qabats > out of
many <07227 +rab > people <05971 +<am > , against <05921 +<al >
the mountains <02022 +har > of Israel <03478 +Yisra>el > , which
<00834 +>aher > have been <01961 +hayah > always <08548 +tamiyd
> waste <02723 +chorbah > : {but} it is brought <03318 +yatsa> >
forth <03318 +yatsa> > out of the nations <01471 +gowy > , and
they shall dwell <03427 +yashab > safely <00983 +betach > all
<03605 +kol > of them .
but EZE 039 002 And I will turn <07725 +shuwb > thee back <07725
+shuwb > , and leave <08338 +shawshaw > {but} the sixth <08338
+shawshaw > part of thee , and will cause thee to come <05927
+<alah > up from the north <06828 +tsaphown > parts <03411
+y@rekah > , and will bring <00935 +bow> > thee upon the
mountains <02022 +har > of Israel <03478 +Yisra>el > :
but EZE 039 028 Then shall they know <03045 +yada< > that I [ am
] the LORD <03068 +Y@hovah > their God <00430 +>elohiym > ,
which caused them to be led into captivity <01473 +gowlah >
among <00413 +>el > the heathen <01471 +gowy > : {but} I have
gathered <03664 +kanac > them unto their own land <00127
+>adamah > , and have left <03498 +yathar > none <03808 +lo> >
of them any more <05750 +<owd > there <08033 +sham > .
but EZE 041 006 And the side <06763 +tsela< > chambers <06763
+tsela< > [ were ] three <07969 +shalowsh > , one over <00413
+>el > another , and thirty <07970 +sh@lowshiym > in order
<06471 +pa<am > ; and they entered <00935 +bow> > into the wall
<07023 +qiyr > which <00834 +>aher > [ was ] of the house <01004
+bayith > for the side <06763 +tsela< > chambers <06763 +tsela<
> round <05439 +cabiyb > about , that they might have <01961
+hayah > hold <00270 +>achaz > , {but} they had <01961 +hayah >
not hold <00270 +>achaz > in the wall <07023 +qiyr > of the
house <01004 +bayith > .
but EZE 042 006 For they [ were ] in three <08027 +shalash > [
stories ] , {but} had not pillars <05982 +<ammuwd > as the
pillars <05982 +<ammuwd > of the courts <02691 +chatser > :
therefore [ the building ] was straitened <00680 +>atsal > more
than the lowest <08481 +tachtown > and the middlemost <08484
+tiykown > from the ground <00776 +>erets > .
but EZE 042 014 When the priests <03548 +kohen > enter <00935
+bow> > therein , then shall they not go <03318 +yatsa> > out of
the holy <06944 +qodesh > [ place ] into <00413 +>el > the utter
<02435 +chiytsown > court <02691 +chatser > , {but} there <08033
+sham > they shall lay <03241 +Yaniym > their garments <00899
+beged > wherein <00834 +>aher > they minister <08334 +sharath >
; for they [ are ] holy ; and shall put <03847 +labash > on
other <00312 +>acher > garments <00899 +beged > , and shall
approach <07126 +qarab > to [ those things ] which <00834 +>aher
> [ are ] for the people <05971 +<am > .
but EZE 044 008 And ye have not kept <08104 +shamar > the charge
<04931 +mishmereth > of mine holy <06944 +qodesh > things :
{but} ye have set <07760 +suwm > keepers <08104 +shamar > of my
charge <04931 +mishmereth > in my sanctuary <04720 +miqdash >
for yourselves .
but EZE 044 013 And they shall not come <05066 +nagash > near
<05066 +nagash > unto me , to do the office of a priest <03547
+kahan > unto me , nor to come <05066 +nagash > near <05066
+nagash > to any <03605 +kol > of my holy <06944 +qodesh >
things , in the most <06944 +qodesh > holy <06944 +qodesh > [
place ] : {but} they shall bear <05375 +nasa> > their shame
<03639 +k@limmah > , and their abominations <08441 +tow<ebah >
which <00834 +>aher > they have committed <06213 +<asah > .
But EZE 044 014 {But} I will make them keepers <08104 +shamar >
of the charge <04931 +mishmereth > of the house <01004 +bayith >
, for all <03605 +kol > the service <05656 +<abodah > thereof ,
and for all <03605 +kol > that shall be done <06213 +<asah >
therein .
But EZE 044 015 {But} the priests <03548 +kohen > the Levites
<03881 +Leviyiy > , the sons <01121 +ben > of Zadok <06659
+Tsadowq > , that kept <08104 +shamar > the charge <04931
+mishmereth > of my sanctuary <04720 +miqdash > when the
children <01121 +ben > of Israel <03478 +Yisra>el > went <08582
+ta<ah > astray <08582 +ta<ah > from me , they shall come <07126
+qarab > near <07126 +qarab > to me to minister <08334 +sharath
> unto me , and they shall stand <05975 +<amad > before <06440
+paniym > me to offer <07126 +qarab > unto me the fat <02459
+cheleb > and the blood <01818 +dam > , saith <05002 +n@>um >
the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > :
but EZE 044 022 Neither <03808 +lo> > shall they take <03947
+laqach > for their wives <00802 +>ishshah > a widow <00490
+>almanah > , nor her that is put <01644 +garash > away : {but}
they shall take <03947 +laqach > maidens <01330 +b@thuwlah > of
the seed <02233 +zera< > of the house <01004 +bayith > of Israel
<03478 +Yisra>el > , or a widow <00490 +>almanah > that had
<01961 +hayah > a priest <03548 +kohen > before .
but EZE 044 025 And they shall come <00935 +bow> > at <00413
+>el > no <03808 +lo> > dead <04191 +muwth > person <00120
+>adam > to defile <02930 +tame> > themselves : {but} for father
<1> , or for mother <00517 +>em > , or for son <01121 +ben > ,
or for daughter <01323 +bath > , for brother <00251 +>ach > , or
for sister <00269 +>achowth > that hath had <01961 +hayah > no
<03808 +lo> > husband <00376 +>iysh > , they may defile <02930
+tame> > themselves .
but EZE 046 001 . Thus <03541 +koh > saith <00559 +>amar > the
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; The gate <08179
+sha<ar > of the inner <06442 +p@niymiy > court <02691 +chatser
> that looketh <06437 +panah > toward the east <06921 +qadiym >
shall be shut <05462 +cagar > the six <08337 +shesh > working
<04639 +ma<aseh > days <03117 +yowm > ; {but} on the sabbath
<07676 +shabbath > it shall be opened <06605 +pathach > , and in
the day <03117 +yowm > of the new <02320 +chodesh > moon <02320
+chodesh > it shall be opened <06605 +pathach > .
but EZE 046 002 And the prince <05387 +nasiy> > shall enter
<00935 +bow> > by the way <01870 +derek > of the porch <00197
+>uwlam > of [ that ] gate <08179 +sha<ar > without <02351
+chuwts > , and shall stand <05975 +<amad > by the post <04201
+m@zuwzah > of the gate <08179 +sha<ar > , and the priests
<03548 +kohen > shall prepare <03559 +kuwn > his burnt <05930
+<olah > offering and his peace <08002 +shelem > offerings , and
he shall worship <07812 +shachah > at <05921 +<al > the
threshold <04670 +miphtan > of the gate <08179 +sha<ar > : then
he shall go <03318 +yatsa> > forth <03318 +yatsa> > ; {but} the
gate <08179 +sha<ar > shall not be shut <05462 +cagar > until
<05704 +<ad > the evening <06153 +<ereb > .
but EZE 046 009 But when the people <05971 +<am > of the land
<00776 +>erets > shall come <00935 +bow> > before <06440 +paniym
> the LORD <03068 +Y@hovah > in the solemn <04150 +mow<ed >
feasts <04150 +mow<ed > , he that entereth <00935 +bow> > in by
the way <01870 +derek > of the north <06828 +tsaphown > gate
<08179 +sha<ar > to worship <07812 +shachah > shall go <03318
+yatsa> > out by the way <01870 +derek > of the south <05045
+negeb > gate <08179 +sha<ar > ; and he that entereth <00935
+bow> > by the way <01870 +derek > of the south <05045 +negeb >
gate <08179 +sha<ar > shall go <03318 +yatsa> > forth <03318
+yatsa> > by the way <01870 +derek > of the north <06828
+tsaphown > gate <08179 +sha<ar > : he shall not return <07725
+shuwb > by the way <01870 +derek > of the gate <08179 +sha<ar >
whereby <00834 +>aher > he came <00935 +bow> > in , {but} shall
go <03318 +yatsa> > forth <03318 +yatsa> > over <05226 +nekach >
against <05227 +nokach > it .
But EZE 046 009 {But} when the people <05971 +<am > of the land
<00776 +>erets > shall come <00935 +bow> > before <06440 +paniym
> the LORD <03068 +Y@hovah > in the solemn <04150 +mow<ed >
feasts <04150 +mow<ed > , he that entereth <00935 +bow> > in by
the way <01870 +derek > of the north <06828 +tsaphown > gate
<08179 +sha<ar > to worship <07812 +shachah > shall go <03318
+yatsa> > out by the way <01870 +derek > of the south <05045
+negeb > gate <08179 +sha<ar > ; and he that entereth <00935
+bow> > by the way <01870 +derek > of the south <05045 +negeb >
gate <08179 +sha<ar > shall go <03318 +yatsa> > forth <03318
+yatsa> > by the way <01870 +derek > of the north <06828
+tsaphown > gate <08179 +sha<ar > : he shall not return <07725
+shuwb > by the way <01870 +derek > of the gate <08179 +sha<ar >
whereby <00834 +>aher > he came <00935 +bow> > in , but shall go
<03318 +yatsa> > forth <03318 +yatsa> > over <05226 +nekach >
against <05227 +nokach > it .
but EZE 046 017 But if <03588 +kiy > he give <05414 +nathan > a
gift <04979 +mattanah > of his inheritance <05159 +nachalah > to
one <00259 +>echad > of his servants <05650 +<ebed > , then it
shall be his to the year <08141 +shaneh > of liberty <01865
+d@rowr > ; after it shall return <07725 +shuwb > to the prince
<05387 +nasiy> > : {but} his inheritance <05159 +nachalah >
shall be his sons <01121 +ben > for them .
But EZE 046 017 {But} if <03588 +kiy > he give <05414 +nathan >
a gift <04979 +mattanah > of his inheritance <05159 +nachalah >
to one <00259 +>echad > of his servants <05650 +<ebed > , then
it shall be his to the year <08141 +shaneh > of liberty <01865
+d@rowr > ; after it shall return <07725 +shuwb > to the prince
<05387 +nasiy> > : but his inheritance <05159 +nachalah > shall
be his sons <01121 +ben > for them .
but EZE 046 018 Moreover the prince <05387 +nasiy> > shall not
take <03947 +laqach > of thepeople s <05971 +<am > inheritance
<05159 +nachalah > by oppression <03238 +yanah > , to thrust
<03238 +yanah > them out of their possession <00272 +>achuzzah >
; [ {but} ] he shall give his sons <01121 +ben > inheritance
<05157 +nachal > out of his own possession <00272 +>achuzzah > :
that my people <05971 +<am > be not scattered every man <00376
+>iysh > from his possession <00272 +>achuzzah > .
But EZE 047 011 {But} the miry <01207 +bitstsah > places thereof
and the marishes <01360 +gebe > thereof shall not be healed
<07495 +rapha> > ; they shall be given <05414 +nathan > to salt
<04417 +melach > .
but DAN 001 004 Children <03206 +yeled > in whom [ was ] no
<00369 +>ayin > blemish <03971 +m>uwm > , {but} well <02896
+towb > favoured <04758 +mar>eh > , and skilful <07919 +sakal >
in all <03605 +kol > wisdom <02451 +chokmah > , and cunning
<03045 +yada< > in knowledge <01847 +da<ath > , and
understanding <00995 +biyn > science <04093 +madda< > , and such
as [ had ] ability <03581 +koach > in them to stand <05975
+<amad > in the king s <04428 +melek > palace <01964 +heykal > ,
and whom they might teach <03925 +lamad > the learning <05612
+cepher > and the tongue <03956 +lashown > of the Chaldeans
<03779 +Kasday > .
But DAN 001 008 . {But} Daniel <01840 +Daniye>l > purposed
<07760 +suwm > in his heart <03820 +leb > that he would not
defile <01351 +ga>al > himself with the portion <06598 +pathbag
> of the king s <04428 +melek > meat <06598 +pathbag > , nor
with the wine <03196 +yayin > which he drank <04960 +mishteh > :
therefore he requested <01245 +baqash > of the prince <08269
+sar > of the eunuchs <05631 +cariyc > that he might not defile
<01351 +ga>al > himself.
But DAN 002 006 {But} if <02006 +hen > ye shew <02324 +chava> >
the dream <02493 +chelem > , and the interpretation <06591
+p@shar > thereof , ye shall receive <06902 +q@bal > of me gifts
<04978 +matt@na> > and rewards <05023 +n@bizbah > and great
<07690 +saggiy> > honour <03367 +y@qar > : therefore <02006 +hen
> shew <02324 +chava> > me the dream <02493 +chelem > , and the
interpretation <06591 +p@shar > thereof .
but DAN 002 009 But if <02006 +hen > ye will not make known
<03046 +y@da< > unto me the dream <02493 +chelem > , [ there is
{but} ] one <02298 +chad > decree <01882 +dath > for you : for
ye have prepared <02164 +z@man > lying <03538 +k@dab > and
corrupt <07844 +sh@chath > words <04406 +millah > to speak
<00560 +>amar > before <06925 +qodam > me , till <05704 +<ad >
the time <05732 +<iddan > be changed <08133 +sh@na> > :
therefore <02006 +hen > tell <00560 +>amar > me the dream <02493
+chelem > , and I shall know <03046 +y@da< > that ye can shew
<02324 +chava> > me the interpretation <06591 +p@shar > thereof .
But DAN 002 009 {But} if <02006 +hen > ye will not make known
<03046 +y@da< > unto me the dream <02493 +chelem > , [ there is
but ] one <02298 +chad > decree <01882 +dath > for you : for ye
have prepared <02164 +z@man > lying <03538 +k@dab > and corrupt
<07844 +sh@chath > words <04406 +millah > to speak <00560 +>amar
> before <06925 +qodam > me , till <05704 +<ad > the time <05732
+<iddan > be changed <08133 +sh@na> > : therefore <02006 +hen >
tell <00560 +>amar > me the dream <02493 +chelem > , and I shall
know <03046 +y@da< > that ye can shew <02324 +chava> > me the
interpretation <06591 +p@shar > thereof .
But DAN 002 028 {But} there is a God <00426 +>elahh > in heaven
<08065 +shamayin > that revealeth <01541 +g@lah > secrets <07328
+raz > , and maketh known <03046 +y@da< > to the king <04430
+melek > Nebuchadnezzar <05020 +N@buwkadnetstsar > what <04101
+mah > shall be in the latter <00320 +>achariyth > days <03118
+yowm > . Thy dream <02493 +chelem > , and the visions <02376
+chezev > of thy head <07217 +re>sh > upon thy bed <04903
+mishkab > , are these <01836 +den > ;
but DAN 002 030 But as for me , this <01836 +den > secret <07328
+raz > is not revealed <01541 +g@lah > to me for [ any ] wisdom
<02452 +chokmah > that I have <00383 +>iythay > more <04481 +min
> than <04481 +min > any <03606 +kol > living <02417 +chay > ,
{but} for [ their ] sakes <01701 +dibrah > that shall make known
<03046 +y@da< > the interpretation <06591 +p@shar > to the king
<04430 +melek > , and that thou mightest know <03046 +y@da< >
the thoughts <07476 +ra<yown > of thy heart <03825 +l@bab > .
But DAN 002 030 {But} as for me , this <01836 +den > secret
<07328 +raz > is not revealed <01541 +g@lah > to me for [ any ]
wisdom <02452 +chokmah > that I have <00383 +>iythay > more
<04481 +min > than <04481 +min > any <03606 +kol > living <02417
+chay > , but for [ their ] sakes <01701 +dibrah > that shall
make known <03046 +y@da< > the interpretation <06591 +p@shar >
to the king <04430 +melek > , and that thou mightest know <03046
+y@da< > the thoughts <07476 +ra<yown > of thy heart <03825
+l@bab > .
but DAN 002 041 And whereas <01768 +diy > thou sawest <02370
+chaza> > the feet <07271 +r@gal > and toes <00677 +>etsba< > ,
part <04481 +min > of potters <06353 +pechar > clay <02635
+chacaph > , and part <04481 +min > of iron <06523 +parzel > ,
the kingdom <04437 +malkuw > shall be divided <06386 +p@lag > ;
{but} there shall be in it of the strength <05326 +nitsbah > of
the iron <06523 +parzel > , forasmuch as thou sawest <02370
+chaza> > the iron <06523 +parzel > mixed <06151 +<arab > with
miry <02917 +tiyn > clay <02635 +chacaph > .
but DAN 002 043 And whereas <01768 +diy > thou sawest <02370
+chaza> > iron <06523 +parzel > mixed <06151 +<arab > with miry
<02917 +tiyn > clay <02635 +chacaph > , they shall mingle <06151
+<arab > themselves with the seed <02234 +z@ra< > of men <00606
+>enash > : {but} they shall not cleave <01693 +d@baq > one
<01836 +den > to another <01836 +den > , even <01887 +he> > as
iron <06523 +parzel > is not mixed <06151 +<arab > with clay
<02635 +chacaph > .
but DAN 002 044 And in the days <03118 +yowm > of these <00581
+>innuwn > kings <04430 +melek > shall the God <00426 +>elahh >
of heaven <08065 +shamayin > set <06966 +quwm > up a kingdom
<04437 +malkuw > , which <01768 +diy > shall never be destroyed
<02255 +chabal > : and the kingdom <04437 +malkuw > shall not be
left <07662 +sh@baq > to other <00321 +>ochoran > people <05972
+<am > , [ {but} ] it shall break <01854 +daqaq > in pieces and
consume <05487 +cuwph > all <03606 +kol > these <00459 +>illeyn
> kingdoms <04437 +malkuw > , and it shall stand <06966 +quwm >
for ever <05957 +<alam > .
but DAN 002 049 Then Daniel <01841 +Daniye>l > requested <01156
+b@<a> > of the king <04430 +melek > , and he set <04483 +m@na>
> Shadrach <07715 +Shadrak > , Meshach <04336 +Meyshak > , and
Abednego <05665 +<Abed N@gow> > , over <05922 +<al > the affairs
<05673 +<abiydah > of the province <04083 +m@diynah > of Babylon
<00895 +Babel > : {but} Daniel <01841 +Daniye>l > [ sat ] in the
gate <08651 +t@ra< > of the king <04430 +melek > .
but DAN 003 015 Now <03705 +k@<an > if <02006 +hen > ye be ready
<06263 +<athiyd > that at what <01768 +diy > time <05732 +<iddan
> ye hear <08086 +sh@ma< > the sound <07032 +qal > of the cornet
<07162 +qeren > , flute <04953 +mashrowqiy > , harp <07030
+qiytharoc > , sackbut <05443 +cabb@ka> > , psaltery <06460
+p@canteriyn > , and dulcimer <05481 +cuwmpown@yah > , and all
<03606 +kol > kinds <02177 +zan > of musick <02170 +z@mar > , ye
fall <05308 +n@phal > down and worship <05457 +c@gid > the image
<06755 +tselem > which <01768 +diy > I have made <05648 +<abad >
; [ well ] : {but} if <02006 +hen > ye worship <05457 +c@gid >
not , ye shall be cast <07412 +r@mah > the same hour <08160
+sha<ah > into the midst <01459 +gav > of a burning <03345
+y@qad > fiery <05135 +nuwr > furnace <00861 +>attuwn > ; and
who <04479 +man > [ is ] that God <00426 +>elahh > that shall
deliver <07804 +sh@zab > you out of my hands <03028 +yad > ?
But DAN 003 018 {But} if not , be it known <03046 +y@da< > unto
thee , O king <04430 +melek > , that we will not serve <06399
+p@lach > thy gods <00426 +>elahh > , nor <03809 +la> > worship
<05457 +c@gid > the golden <01722 +d@hab > image <06755 +tselem
> which <01768 +diy > thou hast set <06966 +quwm > up .
but DAN 004 007 Then <00116 +>edayin > came <05954 +<alal > in
the magicians <02749 +chartom > , the astrologers <00826
+>ashshaph > , the Chaldeans <03779 +Kasday > , and the
soothsayers <01505 +g@zar > : and I told <00560 +>amar > the
dream <02493 +chelem > before <06925 +qodam > them ; {but} they
did not make known <03046 +y@da< > unto me the interpretation
<06591 +p@shar > thereof .
But DAN 004 008 {But} at <05706 +<ad > the last <00318
+>ochoreyn > Daniel <01841 +Daniye>l > came <05954 +<alal > in
before me , whose <01768 +diy > name <08036 +shum > [ was ]
Belteshazzar <01096 +Belt@sha>tstsar > , according to the name
<08036 +shum > of my god <00426 +>elahh > , and in whom <01768
+diy > [ is ] the spirit <07308 +ruwach > of the holy <06922
+qaddiysh > gods <00426 +>elahh > : and before <06925 +qodam >
him I told <00560 +>amar > the dream <02493 +chelem > , [
saying ] ,
but DAN 004 018 This <01836 +den > dream <02493 +chelem > I king
<04430 +melek > Nebuchadnezzar <05020 +N@buwkadnetstsar > have
seen <02370 +chaza> > . Now thou , O Belteshazzar <01096
+Belt@sha>tstsar > , declare <00560 +>amar > the interpretation
<06591 +p@shar > thereof , forasmuch as all <03606 +kol > the
wise <02445 +chakkiym > [ men ] of my kingdom <04437 +malkuw >
are not able <03202 +y@kel > to make known <03046 +y@da< > unto
me the interpretation <06591 +p@shar > : {but} thou [ art ] able
<03546 +k@hal > ; for the spirit <07308 +ruwach > of the holy
<06922 +qaddiysh > gods <00426 +>elahh > [ is ] in thee .
but DAN 005 008 Then <00116 +>edayin > came <05954 +<alal > in
all <03606 +kol > the king s <04430 +melek > wise <02445
+chakkiym > [ men ] : {but} they could <03546 +k@hal > not read
<07123 +q@ra> > the writing <03792 +k@thab > , nor make known
<03046 +y@da< > to the king <04430 +melek > the interpretation
<06591 +p@shar > thereof .
but DAN 005 015 And now <03705 +k@<an > the wise <02445
+chakkiym > [ men ] , the astrologers <00826 +>ashshaph > , have
been brought <05954 +<alal > in before <06925 +qodam > me , that
they should read <07123 +q@ra> > this <01836 +den > writing
<03792 +k@thab > , and make known <03046 +y@da< > unto me the
interpretation <06591 +p@shar > thereof : {but} they could
<05346 +Neqeb > not shew <02324 +chava> > the interpretation
<06591 +p@shar > of the thing <04406 +millah > :
But DAN 005 020 {But} when <01768 +diy > his heart <03825 +l@bab
> was lifted <07313 +ruwm > up , and his mind <07307 +ruwach >
hardened <08631 +t@qeph > in pride <02103 +zuwd > , he was
deposed <05182 +n@chath > from his kingly <04437 +malkuw >
throne <03764 +korce> > , and they took <05709 +<ada> > his
glory <03367 +y@qar > from him :
But DAN 005 023 {But} hast lifted <07313 +ruwm > up thyself
against <05922 +<al > the Lord <04756 +mare> > of heaven <08065
+shamayin > ; and they have brought <00858 +>athah > the vessels
<03984 +ma>n > of his house <01005 +bayith > before <06925
+qodam > thee , and thou , and thy lords <07261 +rabr@ban > ,
thy wives <07695 +shegal > , and thy concubines <03904 +l@chenah
> , have drunk <08355 +sh@thah > wine <02562 +chamar > in them ;
and thou hast praised <07624 +sh@bach > the gods <00426 +>elahh
> of silver <03702 +k@caph > , and gold <01722 +d@hab > , of
brass <05174 +n@chash > , iron <06523 +parzel > , wood <00636
+>a< > , and stone <69> , which <01768 +diy > see <02370 +chaza>
> not , nor <03809 +la> > hear <08086 +sh@ma< > , nor <03809
+la> > know <03046 +y@da< > : and the God <00426 +>elahh > in
whose <01768 +diy > hand <03028 +yad > thy breath <05396
+nishma> > [ is ] , and whose [ are ] all <03606 +kol > thy ways
<00735 +>orach > , hast thou not glorified <01922 +hadar > :
but DAN 006 004 Then <00116 +>edayin > the presidents <05632
+carek > and princes <00324 +>achashdarpan > sought <01158
+ba<ah > to find <07912 +sh@kach > occasion <05931 +<illah >
against Daniel <01841 +Daniye>l > concerning <06655 +tsad > the
kingdom <04437 +malkuw > ; {but} they could <03202 +y@kel > find
<07912 +sh@kach > none <03809 +la> > occasion <05931 +<illah >
nor <03809 +la> > fault <07844 +sh@chath > ; forasmuch as he [
was ] faithful <00540 +>aman > , neither <03809 +la> > was there
any <03606 +kol > error <07960 +shaluw > or fault <07844
+sh@chath > found <07912 +sh@kach > in him .
but DAN 006 013 Then <00116 +>edayin > answered <06032 +<anah >
they and said <00560 +>amar > before <06925 +qodam > the king
<04430 +melek > , That Daniel <01841 +Daniye>l > , which <01768
+diy > [ is ] of the children <01123 +ben > of the captivity
<01547 +galuwth > of Judah <03061 +Y@huwd > , regardeth not thee
, O king <04430 +melek > , nor the decree <00633 +>ecar > that
thou hast signed <07560 +r@sham > , {but} maketh his petition
<01159 +ba<uw > three <08532 +t@lath > times <02166 +z@man > a
day <03118 +yowm > .
But DAN 007 018 {But} the saints <06922 +qaddiysh > of the most
<05946 +<elyown > High <05946 +<elyown > shall take <06902
+q@bal > the kingdom <04437 +malkuw > , and possess <02631
+chacan > the kingdom <04437 +malkuw > for ever <05957 +<alam > ,
even <05705 +<ad > for ever <05957 +<alam > and ever <05957
+<alam > .
But DAN 007 026 {But} the judgment <01780 +diyn > shall sit
<03488 +y@thiyb > , and they shall take <05709 +<ada> > away
<05709 +<ada> > his dominion <07985 +sholtan > , to consume
<08046 +sh@mad > and to destroy <7> [ it ] unto the end <05491
+cowph > .
but DAN 007 028 Hitherto [ is ] the end <05491 +cowph > of the
matter <04406 +millah > . As for me Daniel <01841 +Daniye>l > ,
my cogitations <07476 +ra<yown > much <07690 +saggiy> > troubled
<00927 +b@hal > me , and my countenance <02122 +ziyv > changed
<08133 +sh@na> > in me : {but} I kept <05202 +n@tar > the matter
<04406 +millah > in my heart <03821 +leb > .
but DAN 008 003 Then I lifted <05375 +nasa> > up mine eyes
<05869 +<ayin > , and saw <07200 +ra>ah > , and , behold <02009
+hinneh > , there stood <05975 +<amad > before <06440 +paniym >
the river <00180 +>uwbal > a ram <00352 +>ayil > which had [ two
] horns <07161 +qeren > : and the [ two ] horns <07161 +qeren >
[ were ] high <01364 +gaboahh > ; {but} one <00259 +>echad > [
was ] higher <01364 +gaboahh > than <04480 +min > the other
<08145 +sheniy > , and the higher <01364 +gaboahh > came <05927
+<alah > up last <00314 +>acharown > .
but DAN 008 004 I saw <07200 +ra>ah > the ram <00352 +>ayil >
pushing <05055 +nagach > westward <03220 +yam > , and northward
<06828 +tsaphown > , and southward <05045 +negeb > ; so that no
<03808 +lo> > beasts <02416 +chay > might stand <05975 +<amad >
before <06440 +paniym > him , neither <00369 +>ayin > [ was
there any ] that could deliver <05337 +natsal > out of his hand
<03027 +yad > ; {but} he did <06213 +<asah > according to his
will <07522 +ratsown > , and became <01431 +gadal > great <01431
+gadal > .
but DAN 008 007 And I saw <07200 +ra>ah > him come <05060 +naga<
> close <00681 +>etsel > unto the ram <00352 +>ayil > , and he
was moved with choler <04843 +marar > against <00413 +>el > him ,
and smote <05221 +nakah > the ram <00352 +>ayil > , and brake
<07665 +shabar > his two <08147 +sh@nayim > horns <07161 +qeren
> : and there was no <03808 +lo> > power <03581 +koach > in the
ram <00352 +>ayil > to stand <05975 +<amad > before <06440
+paniym > him , {but} he cast <07993 +shalak > him down to the
ground <00776 +>erets > , and stamped <07429 +ramac > upon him :
and there was none <03808 +lo> > that could deliver <05337
+natsal > the ram <00352 +>ayil > out of his hand <03027 +yad > .
but DAN 008 017 So he came <00935 +bow> > near <00681 +>etsel >
where I stood <05977 +<omed > : and when he came <00935 +bow> > ,
I was afraid <01204 +ba<ath > , and fell <05307 +naphal > upon
my face <06440 +paniym > : {but} he said <00559 +>amar > unto me
, Understand <00995 +biyn > , O son <01121 +ben > of man <00120
+>adam > : for at the time <06256 +<eth > of the end <07093
+qets > [ shall be ] the vision <04758 +mar>eh > .
but DAN 008 018 Now as he was speaking <01696 +dabar > with me ,
I was in a deep <07290 +radam > sleep <07290 +radam > on <05921
+<al > my face <06440 +paniym > toward the ground <00776 +>erets
> : {but} he touched <05060 +naga< > me , and set <05975 +<amad
> me upright <05977 +<omed > .
but DAN 008 022 Now that being broken <07665 +shabar > , whereas
four <00702 +>arba< > stood <05975 +<amad > up for it , four
<00702 +>arba< > kingdoms <04438 +malkuwth > shall stand <05975
+<amad > up out of the nation <01471 +gowy > , {but} not in his
power <03581 +koach > .
but DAN 008 024 And his power <03581 +koach > shall be mighty
<06105 +<atsam > , {but} not by his own power <03581 +koach > :
and he shall destroy <07843 +shachath > wonderfully <06381
+pala> > , and shall prosper <06743 +tsalach > , and practise
<06213 +<asah > , and shall destroy <07843 +shachath > the
mighty <06099 +<atsuwm > and the holy <06918 +qadowsh > people
<05971 +<am > .
but DAN 008 025 And through <05921 +<al > his policy <07922
+sekel > also he shall cause craft <04820 +mirmah > to prosper
<06743 +tsalach > in his hand <03027 +yad > ; and he shall
magnify <01431 +gadal > [ himself ] in his heart <03824 +lebab >
, and by peace <07962 +shalvah > shall destroy <07843 +shachath
> many <07227 +rab > : he shall also stand <05975 +<amad > up
against <05921 +<al > the Prince <08269 +sar > of princes <08269
+sar > ; {but} he shall be broken <07665 +shabar > without
<00657 +>ephec > hand <03027 +yad > .
but DAN 008 027 And I Daniel <01840 +Daniye>l > fainted <01961
+hayah > , and was sick <02470 +chalah > [ certain ] days <03117
+yowm > ; afterward I rose <06965 +quwm > up , and did <06213
+<asah > the king s <04428 +melek > business <04399 +m@la>kah > ;
and I was astonished <08074 +shamem > at <05921 +<al > the
vision <04758 +mar>eh > , {but} none <00369 +>ayin > understood
<00995 +biyn > [ it ] .
but DAN 009 007 O Lord <00136 +>Adonay > , righteousness <06666
+ts@daqah > [ belongeth ] unto thee , {but} unto us confusion
<01322 +bosheth > of faces <06440 +paniym > , as at this <02088
+zeh > day <03117 +yowm > ; to the men <00376 +>iysh > of Judah
<03063 +Y@huwdah > , and to the inhabitants <03427 +yashab > of
Jerusalem <03389 +Y@ruwshalaim > , and unto all <03605 +kol >
Israel <03478 +Yisra>el > , [ that are ] near <07138 +qarowb > ,
and [ that are ] far <07350 +rachowq > off , through all <03605
+kol > the countries <00776 +>erets > whither thou hast driven
<05080 +nadach > them , because of their trespass <04604 +ma<al
> that they have trespassed <04603 +ma<al > against thee .
but DAN 009 018 O my God <00430 +>elohiym > , incline <05186
+natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > ;
open <06491 +paqach > thine eyes <05869 +<ayin > , and behold
<07200 +ra>ah > our desolations <08074 +shamem > , and the city
<05892 +<iyr > which <00834 +>aher > is called <07121 +qara> >
by thy name <08034 +shem > : for we do not present <05307
+naphal > our supplications <08469 +tachanuwn > before <06440
+paniym > thee for our righteousnesses <06666 +ts@daqah > ,
{but} for thy great <07227 +rab > mercies <07356 +racham > .
but DAN 009 026 And after <00310 +>achar > threescore <08346
+shishshiym > and two <08147 +sh@nayim > weeks <07620 +shabuwa<
> shall Messiah <04899 +mashiyach > be cut <03772 +karath > off ,
{but} not for himself : and the people <05971 +<am > of the
prince <05057 +nagiyd > that shall come <00935 +bow> > shall
destroy <07843 +shachath > the city <05892 +<iyr > and the
sanctuary <06944 +qodesh > ; and the end <07093 +qets > thereof
[ shall be ] with a flood <07858 +sheteph > , and unto the end
<07093 +qets > of the war <04421 +milchamah > desolations <08074
+shamem > are determined <02782 +charats > .
but DAN 010 001 . In the third <07969 +shalowsh > year <08141
+shaneh > of Cyrus <03566 +Kowresh > king <04428 +melek > of
Persia <06539 +Parac > a thing <01697 +dabar > was revealed
<01540 +galah > unto Daniel <01840 +Daniye>l > , whose <00834
+>aher > name <08034 +shem > was called <07121 +qara> >
Belteshazzar <01095 +Belt@sha>tstsar > ; and the thing <01697
+dabar > [ was ] true <00571 +>emeth > , {but} the time
appointed <06635 +tsaba> > [ was ] long <01419 +gadowl > : and
he understood <00995 +biyn > the thing <01697 +dabar > , and had
understanding <00998 +biynah > of the vision <04758 +mar>eh > .
but DAN 010 007 And I Daniel <01840 +Daniye>l > alone <00905
+bad > saw <07200 +ra>ah > the vision <04759 +mar>ah > : for the
men <00582 +>enowsh > that were with me saw <07200 +ra>ah > not
the vision <04759 +mar>ah > ; {but} a great <01419 +gadowl >
quaking <02731 +charadah > fell <05307 +naphal > upon them , so
that they fled <01272 +barach > to hide <2244> themselves .
but DAN 010 013 But the prince <08269 +sar > of the kingdom
<04438 +malkuwth > of Persia <06539 +Parac > withstood <05975
+<amad > me one <00259 +>echad > and twenty <06242 +<esriym >
days <03117 +yowm > : {but} , lo <02009 +hinneh > , Michael
<04317 +Miyka>el > , one <00259 +>echad > of the chief <07223
+ri>shown > princes <08269 +sar > , came <00935 +bow> > to help
<05826 +<azar > me ; and I remained <03498 +yathar > there
<08033 +sham > with the kings <04428 +melek > of Persia <06539
+Parac > .
But DAN 010 013 {But} the prince <08269 +sar > of the kingdom
<04438 +malkuwth > of Persia <06539 +Parac > withstood <05975
+<amad > me one <00259 +>echad > and twenty <06242 +<esriym >
days <03117 +yowm > : but , lo <02009 +hinneh > , Michael <04317
+Miyka>el > , one <00259 +>echad > of the chief <07223 +ri>shown
> princes <08269 +sar > , came <00935 +bow> > to help <05826
+<azar > me ; and I remained <03498 +yathar > there <08033 +sham
> with the kings <04428 +melek > of Persia <06539 +Parac > .
but DAN 010 021 But I will shew <05046 +nagad > thee that which
is noted <07559 +rasham > in the scripture <03791 +kathab > of
truth <00571 +>emeth > : and [ there is ] none <00369 +>ayin >
that holdeth <02388 +chazaq > with me in these <00428 +>el - leh
> things , {but} Michael <04317 +Miyka>el > your prince <08269
+sar > .
But DAN 010 021 {But} I will shew <05046 +nagad > thee that
which is noted <07559 +rasham > in the scripture <03791 +kathab
> of truth <00571 +>emeth > : and [ there is ] none <00369
+>ayin > that holdeth <02388 +chazaq > with me in these <00428
+>el - leh > things , but Michael <04317 +Miyka>el > your prince
<08269 +sar > .
but DAN 011 006 And in the end <07093 +qets > of years <08141
+shaneh > they shall join <02266 +chabar > themselves together ;
for the king s <04428 +melek > daughter <01323 +bath > of the
south <05045 +negeb > shall come <00935 +bow> > to the king
<04428 +melek > of the north <06828 +tsaphown > to make <06213
+<asah > an agreement <04339 +meyshar > : but she shall not
retain <06113 +<atsar > the power <03581 +koach > of the arm
<02220 +z@rowa< > ; neither <03808 +lo> > shall he stand <05975
+<amad > , nor his arm <02220 +z@rowa< > : {but} she shall be
given <05414 +nathan > up , and they that brought <00935 +bow> >
her , and he that begat <03205 +yalad > her , and he that
strengthened <02388 +chazaq > her in [ these ] times <06256
+<eth > .
but DAN 011 006 And in the end <07093 +qets > of years <08141
+shaneh > they shall join <02266 +chabar > themselves together ;
for the king s <04428 +melek > daughter <01323 +bath > of the
south <05045 +negeb > shall come <00935 +bow> > to the king
<04428 +melek > of the north <06828 +tsaphown > to make <06213
+<asah > an agreement <04339 +meyshar > : {but} she shall not
retain <06113 +<atsar > the power <03581 +koach > of the arm
<02220 +z@rowa< > ; neither <03808 +lo> > shall he stand <05975
+<amad > , nor his arm <02220 +z@rowa< > : but she shall be
given <05414 +nathan > up , and they that brought <00935 +bow> >
her , and he that begat <03205 +yalad > her , and he that
strengthened <02388 +chazaq > her in [ these ] times <06256
+<eth > .
But DAN 011 007 {But} out of a branch <05342 +netser > of her
roots <08328 +sheresh > shall [ one ] stand <05975 +<amad > up
in his estate <03653 +ken > , which shall come <00935 +bow> >
with an army <02428 +chayil > , and shall enter <00935 +bow> >
into the fortress <04581 +ma<owz > of the king <04428 +melek >
of the north <06828 +tsaphown > , and shall deal <06213 +<asah >
against them , and shall prevail <02388 +chazaq > :
But DAN 011 010 {But} his sons <01121 +ben > shall be stirred
<01624 +garah > up , and shall assemble <00622 +>acaph > a
multitude <01995 +hamown > of great <07227 +rab > forces <02428
+chayil > : and [ one ] shall certainly come <00935 +bow> > ,
and overflow <07857 +shataph > , and pass <05674 +<abar >
through : then shall he return <07725 +shuwb > , and be stirred
<01624 +garah > up , [ even ] to his fortress <04581 +ma<owz > .
but DAN 011 011 And the king <04428 +melek > of the south <05045
+negeb > shall be moved with choler <04843 +marar > , and shall
come <03318 +yatsa> > forth <03318 +yatsa> > and fight <03898
+lacham > with him , [ even ] with the king <04428 +melek > of
the north <06828 +tsaphown > : and he shall set <05975 +<amad >
forth <05975 +<amad > a great <07227 +rab > multitude <01995
+hamown > ; {but} the multitude <01995 +hamown > shall be given
<05414 +nathan > into his hand <03027 +yad > .
but DAN 011 012 [ And ] when he hath taken <05375 +nasa> > away
the multitude <01995 +hamown > , his heart <03824 +lebab > shall
be lifted <07311 +ruwm > up ; and he shall cast <05307 +naphal >
down <05307 +naphal > [ many ] ten <07239 +ribbow > thousands
<07239 +ribbow > : {but} he shall not be strengthened <05810
+<azaz > [ by it ] .
but DAN 011 014 And in those <01992 +hem > times <06256 +<eth >
there shall many <07227 +rab > stand <05975 +<amad > up against
<05921 +<al > the king <04428 +melek > of the south <05045
+negeb > : also the robbers <06530 +p@riyts > of thy people
<05971 +<am > shall exalt <05375 +nasa> > themselves to
establish <05975 +<amad > the vision <02377 +chazown > ; {but}
they shall fall <03782 +kashal > .
But DAN 011 016 {But} he that cometh <00935 +bow> > against
<00413 +>el > him shall do <06213 +<asah > according to his own
<07522 +ratsown > will <07522 +ratsown > , and none <00369
+>ayin > shall stand <05975 +<amad > before <06440 +paniym > him
: and he shall stand <05975 +<amad > in the glorious <06643
+ts@biy > land <00776 +>erets > , which by his hand <03027 +yad
> shall be consumed <03615 +kalah > .
but DAN 011 017 He shall also set <07760 +suwm > his face <06440
+paniym > to enter <00935 +bow> > with the strength <08633
+toqeph > of his whole <03605 +kol > kingdom <04438 +malkuwth > ,
and upright <03477 +yashar > ones with him ; thus shall he do
<06213 +<asah > : and he shall give <05414 +nathan > him the
daughter <01323 +bath > of women <00802 +>ishshah > , corrupting
<07843 +shachath > her : {but} she shall not stand <05975 +<amad
> [ on his side ] , neither <03808 +lo> > be for him .
but DAN 011 018 After this shall he turn <07725 +shuwb > his
face <06440 +paniym > unto the isles <00339 +>iy > , and shall
take <03920 +lakad > many <07227 +rab > : {but} a prince <07101
+qatsiyn > for his own behalf shall cause the reproach <02781
+cherpah > offered by him to cease <07673 +shabath > ; without
<01115 +biltiy > his own reproach <02781 +cherpah > he shall
cause [ it ] to turn <07725 +shuwb > upon him .
but DAN 011 019 Then he shall turn <07725 +shuwb > his face
<06440 +paniym > toward the fort <04581 +ma<owz > of his own
land <00776 +>erets > : {but} he shall stumble <03782 +kashal >
and fall <05307 +naphal > , and not be found <04672 +matsa> > .
but DAN 011 020 Then shall stand <05975 +<amad > up in his
estate <03653 +ken > a raiser <05674 +<abar > of taxes <05065
+nagas > [ in ] the glory <01925 +heder > of the kingdom <04438
+malkuwth > : {but} within few <00259 +>echad > days <03117
+yowm > he shall be destroyed <07665 +shabar > , neither <03808
+lo> > in anger <00639 +>aph > , nor <03808 +lo> > in battle
<04421 +milchamah > .
but DAN 011 021 . And in his estate <03653 +ken > shall stand
<05975 +<amad > up a vile <00959 +bazah > person , to whom
<05921 +<al > they shall not give <05414 +nathan > the honour
<01935 +howd > of the kingdom <04438 +malkuwth > : {but} he
shall come <00935 +bow> > in peaceably <07962 +shalvah > , and
obtain <02388 +chazaq > the kingdom <04438 +malkuwth > by
flatteries <02519 +chalaqlaqqah > .
but DAN 011 025 And he shall stir <05782 +<uwr > up his power
<03581 +koach > and his courage <03824 +lebab > against <05921
+<al > the king <04428 +melek > of the south <05045 +negeb >
with a great <01419 +gadowl > army <02428 +chayil > ; and the
king <04428 +melek > of the south <05045 +negeb > shall be
stirred <01624 +garah > up to battle <04421 +milchamah > with a
very great <01419 +gadowl > and mighty <06099 +<atsuwm > army
<02428 +chayil > ; {but} he shall not stand <05975 +<amad > :
for they shall forecast <02803 +chashab > devices <04284
+machashabah > against <05921 +<al > him .
but DAN 011 027 And both <08147 +sh@nayim > these kings <04428
+melek > hearts <03824 +lebab > [ shall be ] to do mischief
<04827 +mera< > , and they shall speak <01696 +dabar > lies
<03576 +kazab > at <05921 +<al > one <00259 +>echad > table
<07979 +shulchan > ; {but} it shall not prosper <06743 +tsalach
> : for yet <05750 +<owd > the end <07093 +qets > [ shall be ]
at the time appointed <04150 +mow<ed > .
but DAN 011 029 At the time appointed <04150 +mow<ed > he shall
return <07725 +shuwb > , and come <00935 +bow> > toward the
south <05045 +negeb > ; {but} it shall not be as the former
<07223 +ri>shown > , or as the latter <00314 +>acharown > .
but DAN 011 032 And such as do wickedly <07561 +rasha< > against
the covenant <01285 +b@riyth > shall he corrupt <02610 +chaneph
> by flatteries <02514 +chalaqqah > : {but} the people <05971
+<am > that do know <03045 +yada< > their God <00430 +>elohiym >
shall be strong <02388 +chazaq > , and do <06213 +<asah > [
exploits ] .
but DAN 011 034 Now when they shall fall <03782 +kashal > , they
shall be holpen <05826 +<azar > with a little <04592 +m@<at >
help <05828 +<ezer > : {but} many <07227 +rab > shall cleave
<03867 +lavah > to them with flatteries <02519 +chalaqlaqqah > .
But DAN 011 038 {But} in his estate <03653 +ken > shall he
honour <03513 +kabad > the God <00433 +>elowahh > of forces
<04581 +ma<owz > : and a god <00433 +>elowahh > whom <00834
+>aher > his fathers <1> knew <03045 +yada< > not shall he
honour <03513 +kabad > with gold <02091 +zahab > , and silver
<03701 +keceph > , and with precious <03368 +yaqar > stones <68>
, and pleasant <02530 +chamad > things .
but DAN 011 041 He shall enter <00935 +bow> > also into the
glorious <06643 +ts@biy > land<00776 +>erets > , and many <07227
+rab > [ countries ] shall be overthrown <03782 +kashal > :
{but} these <00428 +>el - leh > shall escape <04422 +malat > out
of his hand <03027 +yad > , [ even ] Edom <00123 +>Edom > , and
Moab <04124 +Mow>ab > , and the chief <07225 +re>shiyth > of the
children <01121 +ben > of Ammon <05983 +<Ammown > .
But DAN 011 043 {But} he shall have power <04910 +mashal > over
the treasures <04362 +mikman > of gold <02091 +zahab > and of
silver <03701 +keceph > , and over all <03605 +kol > the
precious <02530 +chamad > things of Egypt <04714 +Mitsrayim > :
and the Libyans <03864 +Luwbiy > and the Ethiopians <03569
+Kuwshiy > [ shall be ] at his steps <04703 +mits<ad > .
But DAN 011 044 {But} tidings <08052 +sh@muw<ah > out of the
east <04217 +mizrach > and out of the north <06828 +tsaphown >
shall trouble <00926 +bahal > him : therefore he shall go <03318
+yatsa> > forth <03318 +yatsa> > with great <01419 +gadowl >
fury <02534 +chemah > to destroy <08045 +shamad > , and utterly
to make away <02763 +charam > many <07227 +rab > .
But DAN 012 004 {But} thou , O Daniel <01840 +Daniye>l > , shut
<05640 +catham > up the words <01697 +dabar > , and seal <02856
+chatham > the book <05612 +cepher > , [ even ] to the time
<06256 +<eth > of the end <07093 +qets > : many <07227 +rab >
shall run <07751 +shuwt > to and fro <07751 +shuwt > , and
knowledge <01847 +da<ath > shall be increased <07235 +rabah > .
but DAN 012 008 And I heard <08085 +shama< > , {but} I
understood <00995 +biyn > not : then said <00559 +>amar > I , O
my Lord <00113 +>adown > , what <04100 +mah > [ shall be ] the
end <00319 +>achariyth > of these <00428 +>el - leh > [ things ]
?
but DAN 012 010 Many <07227 +rab > shall be purified <01305
+barar > , and made white <03835 +laban > , and tried <06884
+tsaraph > ; but the wicked <07563 +rasha< > shall do wickedly
<07561 +rasha< > : and none <03808 +lo> > of the wicked <07563
+rasha< > shall understand <00995 +biyn > ; {but} the wise
<07919 +sakal > shall understand <00995 +biyn > .
but DAN 012 010 Many <07227 +rab > shall be purified <01305
+barar > , and made white <03835 +laban > , and tried <06884
+tsaraph > ; {but} the wicked <07563 +rasha< > shall do wickedly
<07561 +rasha< > : and none <03808 +lo> > of the wicked <07563
+rasha< > shall understand <00995 +biyn > ; but the wise <07919
+sakal > shall understand <00995 +biyn > .
but HOS 001 006 And she conceived <02030 +hareh > again <05750
+<owd > , and bare <03205 +yalad > a daughter <01323 +bath > .
And [ God ] said <00559 +>amar > unto him , Call <07121 +qara> >
her name <08034 +shem > Loruhamah <03819 +Lo> Ruchamah > : for I
will no <03808 +lo> > more <05750 +<owd > have mercy <07355
+racham > upon the house <01004 +bayith > of Israel <03478
+Yisra>el > ; {but} I will utterly take <05375 +nasa> > them
away .
But HOS 001 007 {But} I will have mercy <07355 +racham > upon
the house <01004 +bayith > of Judah <03063 +Y@huwdah > , and
will save <03467 +yasha< > them by the LORD <03068 +Y@hovah >
their God <00430 +>elohiym > , and will not save <03467 +yasha<
> them by bow <07198 +qesheth > , nor by sword <02719 +chereb > ,
nor by battle <04421 +milchamah > , by horses <05483 +cuwc > ,
nor by horsemen <06571 +parash > .
but HOS 002 007 And she shall follow <07291 +radaph > after
<00310 +>achar > her lovers <00157 +>ahab > , but she shall not
overtake <05381 +nasag > them ; and she shall seek <01245
+baqash > them , {but} shall not find <04672 +matsa> > [ them ] :
then shall she say <00559 +>amar > , I will go <03212 +yalak >
and return <07725 +shuwb > to my first <07223 +ri>shown >
husband <00376 +>iysh > ; for then <00227 +>az > [ was it ]
better <02896 +towb > with me than now <06258 +<attah > .
but HOS 002 007 And she shall follow <07291 +radaph > after
<00310 +>achar > her lovers <00157 +>ahab > , {but} she shall
not overtake <05381 +nasag > them ; and she shall seek <01245
+baqash > them , but shall not find <04672 +matsa> > [ them ] :
then shall she say <00559 +>amar > , I will go <03212 +yalak >
and return <07725 +shuwb > to my first <07223 +ri>shown >
husband <00376 +>iysh > ; for then <00227 +>az > [ was it ]
better <02896 +towb > with me than now <06258 +<attah > .
but HOS 005 006 They shall go <03212 +yalak > with their flocks
<06629 +tso>n > and with their herds <01241 +baqar > to seek
<01245 +baqash > the LORD <03068 +Y@hovah > ; {but} they shall
not find <04672 +matsa> > [ him ] ; he hath withdrawn <02502
+chalats > himself from them .
But HOS 006 007 {But} they like men <00120 +>adam > have
transgressed <05674 +<abar > the covenant <01285 +b@riyth > :
there <08033 +sham > have they dealt treacherously <00898 +bagad
> against me .
but HOS 007 016 They return <07725 +shuwb > , [ {but} ] not to
the most <05920 +<al > High <05920 +<al > : they are like a
deceitful <07423 +r@miyah > bow <07198 +qesheth > : their
princes <08269 +sar > shall fall <05307 +naphal > by the sword
<02719 +chereb > for the rage <02195 +za<am > of their tongue
<03956 +lashown > : this <02097 +zow > [ shall be ] their
derision <03932 +la<ag > in the land <00776 +>erets > of Egypt
<04714 +Mitsrayim > .
but HOS 008 004 They have set up kings <04428 +melek > , {but}
not by me : they have made princes <08269 +sar > , and I knew
<03045 +yada< > [ it ] not : of their silver <03701 +keceph >
and their gold <02091 +zahab > have they made <06213 +<asah >
them idols <06091 +<atsab > , that they may be cut <03772
+karath > off .
but HOS 008 006 For from Israel <03478 +Yisra>el > [ was ] it
also : the workman <02796 +charash > made <06213 +<asah > it ;
therefore it [ is ] not God <00430 +>elohiym > : {but} the calf
<05695 +<egel > of Samaria <08111 +Shom@rown > shall be broken
<07616 +shabab > in pieces .
but HOS 008 012 I have written <03789 +kathab > to him the great
<07239 +ribbow > things of my law <08451 +towrah > , [ {but} ]
they were counted <02803 +chashab > as a strange <02114 +zuwr >
thing .
but HOS 008 013 They sacrifice <02076 +zabach > flesh <01320
+basar > [ for ] the sacrifices <02077 +zebach > of mine
offerings <01890 +habhab > , and eat <00398 +>akal > [ it ;
{but} ] the LORD <03068 +Y@hovah > accepteth <07521 +ratsah >
them not ; now <06258 +<attah > will he remember <02142 +zakar >
their iniquity <05771 +<avon > , and visit <06485 +paqad > their
sins <02403 +chatta>ah > : they shall return <07725 +shuwb > to
Egypt <04714 +Mitsrayim > .
but HOS 008 014 For Israel <03478 +Yisra>el > hath forgotten
<07911 +shakach > his Maker <06213 +<asah > , and buildeth
<01129 +banah > temples <01964 +heykal > ; and Judah <03063
+Y@huwdah > hath multiplied <07235 +rabah > fenced <01219
+batsar > cities <05892 +<iyr > : {but} I will send <07971
+shalach > a fire <00784 +>esh > upon his cities <05892 +<iyr > ,
and it shall devour <00398 +>akal > the palaces <00759 +>armown
> thereof .
but HOS 009 003 They shall not dwell <03427 +yashab > in the
LORD S <03068 +Y@hovah > land <00776 +>erets > ; {but} Ephraim
<00669 +>Ephrayim > shall return <07725 +shuwb > to Egypt <04714
+Mitsrayim > , and they shall eat <00398 +>akal > unclean <02931
+tame> > [ things ] in Assyria <00804 +>Ashshuwr > .
but HOS 009 008 The watchman <06822 +tsaphah > of Ephraim <00669
+>Ephrayim > [ was ] with my God <00430 +>elohiym > : [ {but} ]
the prophet <05030 +nabiy> > [ is ] a snare <06341 +pach > of a
fowler <03353 +yaquwsh > in all <03605 +kol > his ways <01870
+derek > , [ and ] hatred <04895 +mastemah > in the house
<01004 +bayith > of his God <00430 +>elohiym > .
but HOS 009 010 I found <04672 +matsa> > Israel <03478 +Yisra>el
> like grapes <06025 +<enab > in the wilderness <04057 +midbar >
; I saw <07200 +ra>ah > your fathers <1> as the firstripe <01063
+bikkuwrah > in the fig <08384 +t@>en > tree at her first <07225
+re>shiyth > time <07225 +re>shiyth > : [ {but} ] they went
<00935 +bow> > to Baalpeor <01187 +Ba<al P@<owr > , and
separated <05144 +nazar > themselves unto [ that ] shame <01322
+bosheth > ; and [ their ] abominations <08251 +shiqquwts > were
according as they loved <00157 +>ahab > .
but HOS 009 013 Ephraim <00669 +>Ephrayim > , as I saw <07200
+ra>ah > Tyrus <06865 +Tsor > , [ is ] planted <08362 +shathal
> in a pleasant <05116 +naveh > place : {but} Ephraim <00669
+>Ephrayim > shall bring <03318 +yatsa> > forth <03318 +yatsa> >
his children <01121 +ben > to the murderer <02026 +harag > .
but HOS 010 011 And Ephraim <00669 +>Ephrayim > [ is as ] an
heifer <05697 +<eglah > [ that is ] taught <03925 +lamad > , [
and ] loveth <00157 +>ahab > to tread <01758 +duwsh > out [ the
corn ] ; {but} I passed <05674 +<abar > over <05674 +<abar >
upon her fair <02898 +tuwb > neck <06676 +tsavva>r > : I will
make Ephraim <00669 +>Ephrayim > to ride <07392 +rakab > ; Judah
<03063 +Y@huwdah > shall plow <02790 +charash > , [ and ] Jacob
<03290 +Ya<aqob > shall break <07702 +sadad > his clods <07702
+sadad > .
but HOS 011 003 I taught <08637 +tirgal > Ephraim <00669
+>Ephrayim > also to go <08637 +tirgal > , taking <03947 +laqach
> them by their arms <02220 +z@rowa< > ; {but} they knew <03045
+yada< > not that I healed <07495 +rapha> > them .
but HOS 011 005 He shall not return <07725 +shuwb > into <00413
+>el > the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ,
{but} the Assyrian <00804 +>Ashshuwr > shall be his king <04428
+melek > , because <03588 +kiy > they refused <03985 +ma>en > to
return <07725 +shuwb > .
but HOS 011 012 Ephraim <00669 +>Ephrayim > compasseth <05437
+cabab > me about with lies <03585 +kachash > , and the house
<01004 +bayith > of Israel <03478 +Yisra>el > with deceit <04820
+mirmah > : {but} Judah <03063 +Y@huwdah > yet <05750 +<owd >
ruleth <07300 +ruwd > with God <00430 +>elohiym > , and is
faithful <00539 +>aman > with the saints <06918 +qadowsh > .
but HOS 013 001 . When Ephraim <00669 +>Ephrayim > spake <01696
+dabar > trembling <07578 +r@theth > , he exalted <05375 +nasa>
> himself <01931 +huw> > in Israel <03478 +Yisra>el > ; {but}
when he offended <00816 +>asham > in Baal <01168 +Ba<al > , he
died <04191 +muwth > .
but HOS 013 004 Yet I [ am ] the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > from the land <00776 +>erets > of Egypt
<04714 +Mitsrayim > , and thou shalt know <03045 +yada< > no
<03808 +lo> > god <00430 +>elohiym > {but} me : for [ there is ]
no <00369 +>ayin > saviour <03467 +yasha< > beside <01115
+biltiy > me .
but HOS 013 009 . O Israel <03478 +Yisra>el > , thou hast
destroyed <07843 +shachath > thyself ; {but} in me [ is ] thine
help <05828 +<ezer > .
but HOS 014 009 Who <04310 +miy > [ is ] wise <02450 +chakam > ,
and he shall understand <00995 +biyn > these <00428 +>el - leh >
[ things ] ? prudent <00995 +biyn > , and he shall know <03045
+yada< > them ? for the ways <01870 +derek > of the LORD <03068
+Y@hovah > [ are ] right <03477 +yashar > , and the just <06662
+tsaddiyq > shall walk <03212 +yalak > in them : {but} the
transgressors <06586 +pasha< > shall fall <03872 +Luwchiyth >
therein .
But JOE 002 020 {But} I will remove <07368 +rachaq > far <07368
+rachaq > off from you the northern <06830 +ts@phowniy > [ army
] , and will drive <05080 +nadach > him into <00413 +>el > a
land <00776 +>erets > barren <06723 +tsiyah > and desolate
<08077 +sh@mamah > , with his face <06440 +paniym > toward
<00413 +>el > the east <06931 +qadmowniy > sea <03220 +yam > ,
and his hinder <05490 +cowph > part toward <00413 +>el > the
utmost <00314 +>acharown > sea <03220 +yam > , and his stink
<00889 +b@>osh > shall come <05927 +<alah > up , and his ill
<06709 +tsachanah > savour <06709 +tsachanah > shall come <05927
+<alah > up , because <03588 +kiy > he hath done <06213 +<asah >
great <01431 +gadal > things .
but JOE 003 016 The LORD <03068 +Y@hovah > also shall roar
<07580 +sha>ag > out of Zion <06726 +Tsiyown > , and utter
<05414 +nathan > his voice <06963 +qowl > from Jerusalem <03389
+Y@ruwshalaim > ; and the heavens <08064 +shamayim > and the
earth <00776 +>erets > shall shake <07493 +ra<ash > : {but} the
LORD <03068 +Y@hovah > [ will be ] the hope <04268 +machaceh >
of his people <05971 +<am > , and the strength <04581 +ma<owz >
of the children <01121 +ben > of Israel <03478 +Yisra>el > .
But JOE 003 020 {But} Judah <03063 +Y@huwdah > shall dwell
<03427 +yashab > for ever <05769 +<owlam > , and Jerusalem
<03389 +Y@ruwshalaim > from generation <01755 +dowr > to
generation <01755 +dowr > .
But AMO 001 004 {But} I will send <07971 +shalach > a fire
<00784 +>esh > into the house <01004 +bayith > of Hazael <02371
+Chaza>el > , which shall devour <00398 +>akal > the palaces
<00759 +>armown > of Benhadad <01130 +Ben - Hadad > .
But AMO 001 007 {But} I will send <07971 +shalach > a fire
<00784 +>esh > on the wall <02346 +chowmah > of Gaza <05804
+<Azzah > , which shall devour <00398 +>akal > the palaces
<00759 +>armown > thereof :
But AMO 001 010 {But} I will send <07971 +shalach > a fire
<00784 +>esh > on the wall <02346 +chowmah > of Tyrus <06865
+Tsor > , which shall devour <00398 +>akal > the palaces <00759
+>armown > thereof .
But AMO 001 012 {But} I will send <07971 +shalach > a fire
<00784 +>esh > upon Teman <08487 +Teyman > , which shall devour
<00398 +>akal > the palaces <00759 +>armown > of Bozrah <01224
+Botsrah > .
But AMO 001 014 {But} I will kindle <03341 +yatsath > a fire
<00784 +>esh > in the wall <02346 +chowmah > of Rabbah <07237
+Rabbah > , and it shall devour <00398 +>akal > the palaces
<00759 +>armown > thereof , with shouting <08643 +t@ruw<ah > in
the day <03117 +yowm > of battle <04421 +milchamah > , with a
tempest <05591 +ca<ar > in the day <03117 +yowm > of the
whirlwind <05492 +cuwphah > :
But AMO 002 002 {But} I will send <07971 +shalach > a fire
<00784 +>esh > upon Moab <04124 +Mow>ab > , and it shall devour
<00398 +>akal > the palaces <00759 +>armown > of Kerioth <7152> :
and Moab <04124 +Mow>ab > shall die <04191 +muwth > with tumult
<07588 +sha>own > , with shouting <08643 +t@ruw<ah > , [ and ]
with the sound <06963 +qowl > of the trumpet <07782 +showphar > :
But AMO 002 005 {But} I will send <07971 +shalach > a fire
<00784 +>esh > upon Judah <03063 +Y@huwdah > , and it shall
devour <00398 +>akal > the palaces <00759 +>armown > of
Jerusalem <03389 +Y@ruwshalaim > .
But AMO 002 012 {But} ye gave the Nazarites <05139 +naziyr >
wine <03196 +yayin > to drink <08248 +shaqah > ; and commanded
<06680 +tsavah > the prophets <05030 +nabiy> > , saying <00559
+>amar > , Prophesy <05012 +naba> > not .
but AMO 003 007 Surely <03588 +kiy > the Lord <00136 +>Adonay >
GOD <03069 +Y@hovih > will do <06213 +<asah > nothing , {but} he
revealeth <01540 +galah > his secret <05475 +cowd > unto his
servants <05650 +<ebed > the prophets <05030 +nabiy> > .
but AMO 003 008 The lion <00738 +>ariy > hath roared <07580
+sha>ag > , who <04310 +miy > will not fear <03372 +yare> > ?
the Lord <00136 +>Adonay > GOD <03069 +Y@hovih > hath spoken
<01696 +dabar > , who <04310 +miy > can {but} prophesy <05012
+naba> > ?
but AMO 004 008 So two <08147 +sh@nayim > [ or ] three <07969
+shalowsh > cities <05892 +<iyr > wandered <05128 +nuwa< > unto
one <00259 +>echad > city <05892 +<iyr > , to drink <08354
+shathah > water <04325 +mayim > ; {but} they were not satisfied
<07646 +saba< > : yet have ye not returned <07725 +shuwb > unto
me , saith <05001 +na>am > the LORD <03068 +Y@hovah > .
But AMO 005 005 {But} seek <01875 +darash > not Bethel <01008
+Beyth - >El > , nor <03808 +lo> > enter <00935 +bow> > into
Gilgal <01537 +Gilgal > , and pass <05674 +<abar > not to
Beersheba <00884 +B@>er Sheba< > : for Gilgal <01537 +Gilgal >
shall surely go into captivity <01540 +galah > , and Bethel
<01008 +Beyth - >El > shall come <01961 +hayah > to nought
<00205 +>aven > .
but AMO 005 011 Forasmuch <03282 +ya<an > therefore <03651 +ken
> as your treading <01318 +bashac > [ is ] upon the poor <01800
+dal > , and ye take <03947 +laqach > from him burdens <04864
+mas>eth > of wheat <01250 +bar > : ye have built <01129 +banah
> houses <01004 +bayith > of hewn <01496 +gaziyth > stone <01496
+gaziyth > , but ye shall not dwell <03427 +yashab > in them ;
ye have planted <05193 +nata< > pleasant <02531 +chemed >
vineyards <03754 +kerem > , {but} ye shall not drink <08354
+shathah > wine <03196 +yayin > of them .
but AMO 005 011 Forasmuch <03282 +ya<an > therefore <03651 +ken
> as your treading <01318 +bashac > [ is ] upon the poor <01800
+dal > , and ye take <03947 +laqach > from him burdens <04864
+mas>eth > of wheat <01250 +bar > : ye have built <01129 +banah
> houses <01004 +bayith > of hewn <01496 +gaziyth > stone <01496
+gaziyth > , {but} ye shall not dwell <03427 +yashab > in them ;
ye have planted <05193 +nata< > pleasant <02531 +chemed >
vineyards <03754 +kerem > , but ye shall not drink <08354
+shathah > wine <03196 +yayin > of them .
But AMO 005 024 {But} let judgment <04941 +mishpat > run <01556
+galal > down as waters <04325 +mayim > , and righteousness
<06666 +ts@daqah > as a mighty <00386 +>eythan > stream <05158
+nachal > .
But AMO 005 026 {But} ye have borne <05375 +nasa> > the
tabernacle <05522 +cikkuwth > of your Moloch <04432 +Molek > and
Chiun <03594 +Kiyuwn > your images <06754 +tselem > , the star
<03556 +kowkab > of your god <00430 +>elohiym > , which <00834
+>aher > ye made <06213 +<asah > to yourselves .
but AMO 006 006 That drink <08354 +shathah > wine <03196 +yayin
> in bowls <04219 +mizraq > , and anoint <04886 +mashach >
themselves with the chief <07225 +re>shiyth > ointments <08081
+shemen > : {but} they are not grieved <02470 +chalah > for the
affliction <07667 +sheber > of Joseph <03130 +Yowceph > .
But AMO 006 014 {But} , behold <02005 +hen > , I will raise
<06965 +quwm > up against <05921 +<al > you a nation <01471
+gowy > , O house <01004 +bayith > of Israel <03478 +Yisra>el > ,
saith <05002 +n@>um > the LORD <03068 +Y@hovah > the God <00430
+>elohiym > of hosts <06635 +tsaba> > ; and they shall afflict
<03905 +lachats > you from the entering <00935 +bow> > in of
Hemath <02574 +Chamath > unto the river <05158 +nachal > of the
wilderness <06166 +<Arad > .
But AMO 007 013 {But} prophesy <05012 +naba> > not again <03254
+yacaph > any more <05750 +<owd > at Bethel <01008 +Beyth - >El
> : for it [ is ] the king s <04428 +melek > chapel <04720
+miqdash > , and it [ is ] the king s <04467 +mamlakah > court
<01004 +bayith > .
but AMO 007 014 Then answered <06030 +<anah > Amos <05986
+<Amowc > , and said <00559 +>amar > to Amaziah <00558
+>Amatsyah > , I [ was ] no <03808 +lo> > prophet <05030 +nabiy>
> , neither <03808 +lo> > [ was ] I a prophet s <05030 +nabiy> >
son <01121 +ben > ; {but} I [ was ] an herdman <00951 +bowker > ,
and a gatherer <01103 +balac > of sycomore <08256 +shaqam >
fruit :
but AMO 008 011 . Behold <02009 +hinneh > , the days <03117
+yowm > come <00935 +bow> > , saith <05002 +n@>um > the Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > , that I will send
<07971 +shalach > a famine <07458 +ra<ab > in the land <00776
+>erets > , not a famine <07458 +ra<ab > of bread <03899 +lechem
> , nor <03808 +lo> > a thirst <06772 +tsama> > for water <04325
+mayim > , {but} of hearing <08085 +shama< > the words <01697
+dabar > of the LORD <03068 +Y@hovah > :
But OBA 001 012 {But} thou shouldest not have looked <07200
+ra>ah > on the day <03117 +yowm > of thy brother <00251 +>ach >
in the day <03117 +yowm > that he became <05235 +neker > a
stranger <05235 +neker > ; neither <00408 +>al > shouldest thou
have rejoiced <08055 +samach > over the children <01121 +ben >
of Judah <03063 +Y@huwdah > in the day <03117 +yowm > of their
destruction <6> ; neither <00408 +>al > shouldest thou have
spoken <06310 +peh > proudly <01431 +gadal > in the day <03117
+yowm > of distress <06869 +tsarah > .
But OBA 001 017 . {But} upon mount <02022 +har > Zion <06726
+Tsiyown > shall be deliverance <06413 +p@leytah > , and there
shall be holiness <06944 +qodesh > ; and the house <01004
+bayith > of Jacob <03290 +Ya<aqob > shall possess <03423
+yarash > their possessions <04180 +mowrash >.
But JONAH 001 003 {But} Jonah <03124 +Yonah > rose <06965 +quwm
> up to flee <01272 +barach > unto Tarshish <08659 +Tarshiysh >
from the presence <06440 +paniym > of the LORD <03068 +Y@hovah >
, and went <03381 +yarad > down <03381 +yarad > to Joppa <03305
+Yapho > ; and he found <04672 +matsa> > a ship <00591 +>oniyah
> going <00935 +bow> > to Tarshish <08659 +Tarshiysh > : so he
paid <05414 +nathan > the fare <07939 +sakar > thereof , and
went <03381 +yarad > down <03381 +yarad > into it , to go <00935
+bow> > with them unto Tarshish <08659 +Tarshiysh > from the
presence <06440 +paniym > of the LORD <03068 +Y@hovah > .
But JONAH 001 004 . {But} the LORD <03068 +Y@hovah > sent <02904
+tuwl > out a great <01419 +gadowl > wind <07307 +ruwach > into
<00413 +>el > the sea <03220 +yam > , and there was a mighty
<01419 +gadowl > tempest <05591 +ca<ar > in the sea <03220 +yam
> , so that the ship <00591 +>oniyah > was like <02803 +chashab
> to be broken <07665 +shabar >.
But JONAH 001 005 Then the mariners <04419 +mallach > were
afraid <03372 +yare> > , and cried <02199 +za<aq > every man
unto his god <00430 +>elohiym > , and cast <02904 +tuwl > forth
<02904 +tuwl > the wares <03627 +k@liy > that [ were ] in the
ship <00591 +>oniyah > into <00413 +>el > the sea <03220 +yam > ,
to lighten <07043 +qalal > [ it ] of them . {But} Jonah <03124
+Yonah > was gone <03381 +yarad > down <03381 +yarad > into
<00413 +>el > the sides <03411 +y@rekah > of the ship <05600
+c@phiynah > ; and he lay <07901 +shakab > , and was fast asleep
<07290 +radam > .
but JONAH 001 013 Nevertheless the men <00582 +>enowsh > rowed
<02864 +chathar > hard to bring <07725 +shuwb > [ it ] to the
land <03004 +yabbashah > ; {but} they could <03201 +yakol > not :
for the sea <03220 +yam > wrought <01980 +halak > , and was
tempestuous <05490 +cowph > against <05921 +<al > them .
But JONAH 002 009 {But} I will sacrifice <02076 +zabach > unto
thee with the voice <06963 +qowl > of thanksgiving <08426
+towdah > ; I will pay <07999 +shalam > [ that ] that I have
vowed <05087 +nadar > . Salvation <03444 +y@shuw<ah > [ is ] of
the LORD <03068 +Y@hovah > .
But JONAH 003 008 {But} let man <00120 +>adam > and beast <00929
+b@hemah > be covered <03680 +kacah > with sackcloth <08242 +saq
> , and cry <07121 +qara> > mightily <02393 +chezqah > unto God
<00430 +>elohiym > : yea , let them turn <07725 +shuwb > every
<00376 +>iysh > one <00376 +>iysh > from his evil <07451 +ra< >
way <01870 +derek > , and from the violence <02555 +chamac >
that [ is ] in their hands <03709 +kaph > .
But JONAH 004 001 . {But} it displeased Jonah <03124 +Yonah >
exceedingly <01419 +gadowl > , and he was very angry <02734
+charah >.
But JONAH 004 007 {But} God <00430 +>elohiym > prepared <04487
+manah > a worm <08438 +towla< > when the morning <07837
+shachar > rose <05927 +<alah > the next <04283 +mochorath > day
<04283 +mochorath > , and it smote <05221 +nakah > the gourd
<07021 +qiyqayown > that it withered <03001 +yabesh > .
but MIC 001 012 For the inhabitant <03427 +yashab > of Maroth
<04796 +Marowth > waited <02342 +chuwl > carefully <02470
+chalah > for good <02896 +towb > : {but} evil <07451 +ra< >
came <03381 +yarad > down <03381 +yarad > from the LORD <03068
+Y@hovah > unto the gate <08179 +sha<ar > of Jerusalem <03389
+Y@ruwshalaim > .
but MIC 003 004 Then <00227 +>az > shall they cry <02199 +za<aq
> unto the LORD <03068 +Y@hovah > , {but} he will not hear
<06030 +<anah > them : he will even hide <05641 +cathar > his
face <06440 +paniym > from them at that time <06256 +<eth > , as
they have behaved <07489 +ra<a< > themselves ill <07489 +ra<a< >
in their doings <04611 +ma<alal > .
But MIC 003 008 . {But} truly <00199 +>uwlam > I am full <04390
+male> > of power <03581 +koach > by the spirit <07307 +ruwach >
of the LORD <03068 +Y@hovah > , and of judgment <04941 +mishpat
> , and of might <01369 +g@buwrah > , to declare <05046 +nagad >
unto Jacob <03290 +Ya<aqob > his transgression <06588 +pesha< > ,
and to Israel <03478 +Yisra>el > his sin <02403 +chatta>ah >.
But MIC 004 001 . {But} in the last <00319 +>achariyth > days
<03117 +yowm > it shall come <01961 +hayah > to pass , [ that ]
the mountain <02022 +har > of the house <01004 +bayith > of the
LORD <03068 +Y@hovah > shall be established <03559 +kuwn > in
the top <07218 +ro>sh > of the mountains <02022 +har > , and it
shall be exalted <05375 +nasa> > above the hills <01389 +gib<ah
> ; and people <05971 +<am > shall flow <05102 +nahar > unto it.
But MIC 004 004 {But} they shall sit <03427 +yashab > every man
<00376 +>iysh > under <08478 +tachath > his vine <01612 +gephen
> and under <08478 +tachath > his fig <08384 +t@>en > tree ; and
none <00369 +>ayin > shall make [ them ] afraid <02729 +charad >
: for the mouth <06310 +peh > of the LORD <03068 +Y@hovah > of
hosts <06635 +tsaba> > hath spoken <01696 +dabar > [ it ] .
But MIC 004 012 {But} they know <03045 +yada< > not the thoughts
<04284 +machashabah > of the LORD <03068 +Y@hovah > , neither
<03808 +lo> > understand <00995 +biyn > they his counsel <06098
+<etsah > : for he shall gather <06908 +qabats > them as the
sheaves <05995 +<amiyr > into the floor <01637 +goren > .
But MIC 005 002 {But} thou , Bethlehem <01035 +Beyth Lechem >
Ephratah <00672 +>Ephraath > , [ though ] thou be little <06810
+tsa<iyr > among the thousands <00505 +>eleph > of Judah <03063
+Y@huwdah > , [ yet ] out of thee shall he come <03318 +yatsa>
> forth <03318 +yatsa> > unto me [ that is ] to be ruler <04910
+mashal > in Israel <03478 +Yisra>el > ; whose goings <04163
+mowtsa>ah > forth <04163 +mowtsa>ah > [ have been ] from of old
<06924 +qedem > , from everlasting <05769 +<owlam > .
but MIC 006 008 He hath shewed <05046 +nagad > thee , O man
<00120 +>adam > , what <04100 +mah > [ is ] good <02896 +towb > ;
and what <04100 +mah > doth the LORD <03068 +Y@hovah > require
<01875 +darash > of thee , {but} to do <06213 +<asah > justly
<04941 +mishpat > , and to love <00160 +>ahabah > mercy <02617
+checed > , and to walk <03212 +yalak > humbly <06800 +tsana< >
with thy God <00430 +>elohiym > ?
but MIC 006 014 Thou shalt eat <00398 +>akal > , but not be
satisfied <07646 +saba< > ; and thy casting <03445 +yeshach >
down [ shall be ] in the midst <07130 +qereb > of thee ; and
thou shalt take <05253 +nacag > hold <05253 +nacag > , {but}
shalt not deliver <06403 +palat > ; and [ that ] which <00834
+>aher > thou deliverest <06403 +palat > will I give <05414
+nathan > up to the sword <02719 +chereb > .
but MIC 006 014 Thou shalt eat <00398 +>akal > , {but} not be
satisfied <07646 +saba< > ; and thy casting <03445 +yeshach >
down [ shall be ] in the midst <07130 +qereb > of thee ; and
thou shalt take <05253 +nacag > hold <05253 +nacag > , but shalt
not deliver <06403 +palat > ; and [ that ] which <00834 +>aher >
thou deliverest <06403 +palat > will I give <05414 +nathan > up
to the sword <02719 +chereb > .
but MIC 006 015 Thou shalt sow <02232 +zara< > , but thou shalt
not reap <07114 +qatsar > ; thou shalt tread <01869 +darak > the
olives <02132 +zayith > , but thou shalt not anoint <05480 +cuwk
> thee with oil <08081 +shemen > ; and sweet <08492 +tiyrowsh >
wine <08492 +tiyrowsh > , {but} shalt not drink <08354 +shathah
> wine <03196 +yayin > .
but MIC 006 015 Thou shalt sow <02232 +zara< > , but thou shalt
not reap <07114 +qatsar > ; thou shalt tread <01869 +darak > the
olives <02132 +zayith > , {but} thou shalt not anoint <05480
+cuwk > thee with oil <08081 +shemen > ; and sweet <08492
+tiyrowsh > wine <08492 +tiyrowsh > , but shalt not drink <08354
+shathah > wine <03196 +yayin > .
but MIC 006 015 Thou shalt sow <02232 +zara< > , {but} thou
shalt not reap <07114 +qatsar > ; thou shalt tread <01869 +darak
> the olives <02132 +zayith > , but thou shalt not anoint <05480
+cuwk > thee with oil <08081 +shemen > ; and sweet <08492
+tiyrowsh > wine <08492 +tiyrowsh > , but shalt not drink <08354
+shathah > wine <03196 +yayin > .
But NAH 001 008 {But} with an overrunning <05674 +<abar > flood
<07858 +sheteph > he will make <06213 +<asah > an utter <03617
+kalah > end <03615 +kalah > of the place <04725 +maqowm >
thereof , and darkness <02822 +choshek > shall pursue <07291
+radaph > his enemies <00341 +>oyeb > .
but NAH 002 008 But Nineveh <05210 +Niyn@veh > [ is ] of old
<03117 +yowm > like a pool <01295 +b@rekah > of water <04325
+mayim > : yet they shall flee <05127 +nuwc > away . Stand
<05975 +<amad > , stand <05975 +<amad > , [ shall they cry ] ;
{but} none <00369 +>ayin > shall look <06437 +panah > back
<06437 +panah > .
But NAH 002 008 {But} Nineveh <05210 +Niyn@veh > [ is ] of old
<03117 +yowm > like a pool <01295 +b@rekah > of water <04325
+mayim > : yet they shall flee <05127 +nuwc > away . Stand
<05975 +<amad > , stand <05975 +<amad > , [ shall they cry ] ;
but none <00369 +>ayin > shall look <06437 +panah > back <06437
+panah > .
but NAH 003 017 Thy crowned <04502 +minn@zar > [ are ] as the
locusts <00697 +>arbeh > , and thy captains <02951 +tiphcar > as
the great <01462 +gowb > grasshoppers <01462 +gowb > , which
camp <02583 +chanah > in the hedges <01448 +g@derah > in the
cold <07135 +qarah > day <03117 +yowm > , [ {but} ] when the
sun <08121 +shemesh > ariseth <02224 +zarach > they flee <05074
+nadad > away , and their place <04725 +maqowm > is not known
<03045 +yada< > where <00335 +>ay > they [ are ] .
but HAB 002 003 For the vision <02377 +chazown > [ is ] yet
<05750 +<owd > for an appointed <04150 +mow<ed > time , {but} at
the end <07093 +qets > it shall speak <06315 +puwach > , and not
lie <03576 +kazab > : though <00518 +>im > it tarry <04102
+mahahh > , wait <02442 +chakah > for it ; because <03588 +kiy >
it will surely come <00935 +bow> > , it will not tarry <00309
+>achar > .
but HAB 002 004 Behold <02009 +hinneh > , his soul <05315
+nephesh > [ which ] is lifted <06075 +<aphal > up is not
upright <03474 +yashar > in him : {but} the just <06662
+tsaddiyq > shall live <02421 +chayah > by his faith <00530
+>emuwnah > .
but HAB 002 005 . Yea <00637 +>aph > also <00637 +>aph > ,
because <03588 +kiy > he transgresseth <00898 +bagad > by wine
<03196 +yayin > , [ he is ] a proud <03093 +yahiyr > man <01397
+geber > , neither <03808 +lo> > keepeth at home <05115 +navah >
, who <00834 +>aher > enlargeth <07337 +rachab > his desire
<05315 +nephesh > as hell <07585 +sh@>owl > , and [ is ] as
death <04194 +maveth > , and cannot <03808 +lo> > be satisfied
<07646 +saba< > , {but} gathereth <00622 +>acaph > unto him all
<03605 +kol > nations <01471 +gowy > , and heapeth <06908
+qabats > unto him all <03605 +kol > people <05971 +<am > :
But HAB 002 020 {But} the LORD <03068 +Y@hovah > [ is ] in his
holy <06944 +qodesh > temple <01964 +heykal > : let all <03605
+kol > the earth <00776 +>erets > keep silence <02013 +hacah >
before <06440 +paniym > him .
but ZEP 001 013 Therefore their goods <02428 +chayil > shall
become <01961 +hayah > a booty <04953 +mashrowqiy > , and their
houses <01004 +bayith > a desolation <08047 +shammah > : they
shall also build <01129 +banah > houses <01004 +bayith > , but
not inhabit <03427 +yashab > [ them ] ; and they shall plant
<05193 +nata< > vineyards <03754 +kerem > , {but} not drink
<08354 +shathah > the wine <03196 +yayin > thereof .
but ZEP 001 013 Therefore their goods <02428 +chayil > shall
become <01961 +hayah > a booty <04953 +mashrowqiy > , and their
houses <01004 +bayith > a desolation <08047 +shammah > : they
shall also build <01129 +banah > houses <01004 +bayith > , {but}
not inhabit <03427 +yashab > [ them ] ; and they shall plant
<05193 +nata< > vineyards <03754 +kerem > , but not drink <08354
+shathah > the wine <03196 +yayin > thereof .
but ZEP 001 018 Neither <03808 +lo> > their silver <03701
+keceph > nor <01571 +gam > their gold <02091 +zahab > shall be
able <03201 +yakol > to deliver <05337 +natsal > them in the day
<03117 +yowm > of the LORD S <03068 +Y@hovah > wrath <05678
+<ebrah > ; {but} the whole <03605 +kol > land <00776 +>erets >
shall be devoured <00398 +>akal > by the fire <00784 +>esh > of
his jealousy <07068 +qin>ah > : for he shall make <06213 +<asah
> even a speedy <00926 +bahal > riddance <03617 +kalah > of all
<03605 +kol > them that dwell <03427 +yashab > in the land
<00776 +>erets > .
but ZEP 003 005 The just <06662 +tsaddiyq > LORD <03068 +Y@hovah
> [ is ] in the midst <07130 +qereb > thereof ; he will not do
<06213 +<asah > iniquity <05766 +<evel > : every morning <01242
+boqer > doth he bring <05414 +nathan > his judgment <04941
+mishpat > to light <00216 +>owr > , he faileth <05737 +<adar >
not ; {but} the unjust <05767 +<avval > knoweth <03045 +yada< >
no <03808 +lo> > shame <01322 +bosheth > .
but ZEP 003 007 I said <00559 +>amar > , Surely thou wilt fear
<03372 +yare> > me , thou wilt receive <03947 +laqach >
instruction <04148 +muwcar > ; so their dwelling <04583 +ma<own
> should not be cut <03772 +karath > off , howsoever I punished
<06485 +paqad > them : {but} they rose <07925 +shakam > early
<07925 +shakam > , [ and ] corrupted <07843 +shachath > all
<03605 +kol > their doings <05949 +<aliylah > .
but HAG 001 006 Ye have sown <02232 +zara< > much <07235 +rabah
> , and bring <00935 +bow> > in little <04592 +m@<at > ; ye eat
<00398 +>akal > , but ye have not enough <07654 +sob<ah > ; ye
drink <08354 +shathah > , but ye are not filled with drink
<07937 +shakar > ; ye clothe <03847 +labash > you , {but} there
is none <00369 +>ayin > warm <02527 +chom > ; and he that
earneth <07936 +sakar > wages <07936 +sakar > earneth <07936
+sakar > wages <07936 +sakar > [ to put it ] into <00413 +>el >
a bag <06872 +ts@rowr > with holes <05344 +naqab > .
but HAG 001 006 Ye have sown <02232 +zara< > much <07235 +rabah
> , and bring <00935 +bow> > in little <04592 +m@<at > ; ye eat
<00398 +>akal > , but ye have not enough <07654 +sob<ah > ; ye
drink <08354 +shathah > , {but} ye are not filled with drink
<07937 +shakar > ; ye clothe <03847 +labash > you , but there is
none <00369 +>ayin > warm <02527 +chom > ; and he that earneth
<07936 +sakar > wages <07936 +sakar > earneth <07936 +sakar >
wages <07936 +sakar > [ to put it ] into <00413 +>el > a bag
<06872 +ts@rowr > with holes <05344 +naqab > .
but HAG 001 006 Ye have sown <02232 +zara< > much <07235 +rabah
> , and bring <00935 +bow> > in little <04592 +m@<at > ; ye eat
<00398 +>akal > , {but} ye have not enough <07654 +sob<ah > ; ye
drink <08354 +shathah > , but ye are not filled with drink
<07937 +shakar > ; ye clothe <03847 +labash > you , but there is
none <00369 +>ayin > warm <02527 +chom > ; and he that earneth
<07936 +sakar > wages <07936 +sakar > earneth <07936 +sakar >
wages <07936 +sakar > [ to put it ] into <00413 +>el > a bag
<06872 +ts@rowr > with holes <05344 +naqab > .
but HAG 002 016 Since those [ days ] were , when [ one ] came
<00935 +bow> > to an heap <06194 +<arem > of twenty <06242
+<esriym > [ measures ] , there were [ but ] ten <06235 +<eser >
: when [ one ] came <00935 +bow> > to the pressfat <03342 +yeqeb
> for to draw <02834 +chasaph > out fifty <02572 +chamishshiym >
[ vessels ] out of the press <06333 +puwrah > , there were [
{but} ] twenty <06242 +<esriym > .
but HAG 002 016 Since those [ days ] were , when [ one ] came
<00935 +bow> > to an heap <06194 +<arem > of twenty <06242
+<esriym > [ measures ] , there were [ {but} ] ten <06235 +<eser
> : when [ one ] came <00935 +bow> > to the pressfat <03342
+yeqeb > for to draw <02834 +chasaph > out fifty <02572
+chamishshiym > [ vessels ] out of the press <06333 +puwrah > ,
there were [ but ] twenty <06242 +<esriym > .
but ZEC 001 004 Be ye not as your fathers <1> , unto whom the
former <07223 +ri>shown > prophets <05030 +nabiy> > have cried
<07121 +qara> > , saying <00559 +>amar > , Thus <03541 +koh >
saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > ; Turn <07725 +shuwb > ye now <04994 +na> > from your
evil <07451 +ra< > ways <01870 +derek > , and [ from ] your evil
<07451 +ra< > doings <04611 +ma<alal > : {but} they did not hear
<08085 +shama< > , nor <03808 +lo> > hearken <07181 +qashab >
unto me , saith <05002 +n@>um > the LORD <03068 +Y@hovah > .
But ZEC 001 006 {But} my words <01697 +dabar > and my statutes
<02706 +choq > , which <00834 +>aher > I commanded <06680
+tsavah > my servants <05650 +<ebed > the prophets <05030
+nabiy> > , did they not take <05381 +nasag > hold <05381 +nasag
> of your fathers <1> ? and they returned <07725 +shuwb > and
said <00559 +>amar > , Like as the LORD <03068 +Y@hovah > of
hosts <06635 +tsaba> > thought <02161 +zamam > to do <06213
+<asah > unto us , according to our ways <01870 +derek > , and
according to our doings <04611 +ma<alal > , so <03651 +ken >
hath he dealt <06213 +<asah > with us .
but ZEC 001 015 And I am very sore displeased <07107 +qatsaph >
with the heathen <01471 +gowy> [ that are ] at ease <07600
+sha>anan > : for I was {but} a little <04592 +m@<at >
displeased <07107 +qatsaph > , and they helped <05826 +<azar >
forward the affliction <07451 +ra< > .
but ZEC 001 021 Then said <00559 +>amar > I , What <04100 +mah >
come <00935 +bow> > these <00428 +>el - leh > to do <06213
+<asah > ? And he spake <00559 +>amar > , saying <00559 +>amar >
, These <00428 +>el - leh > [ are ] the horns <07161 +qeren >
which <00834 +>aher > have scattered <02219 +zarah > Judah
<03063 +Y@huwdah > , so that no <03808 +lo> > man <00376 +>iysh
> did lift <05375 +nasa> > up his head <07218 +ro>sh > : {but}
these <00428 +>el - leh > are come <00935 +bow> > to fray <02729
+charad > them , to cast <03034 +yadah > out the horns <07161
+qeren > of the Gentiles <01471 +gowy > , which lifted <05375
+nasa> > up [ their ] horn <07161 +qeren > over <00413 +>el >
the land <00776 +>erets > of Judah <03063 +Y@huwdah > to scatter
<02219 +zarah > it .
but ZEC 004 006 Then he answered <06030 +<anah > and spake
<00559 +>amar > unto me , saying <00559 +>amar > , This <02088
+zeh > [ is ] the word <01697 +dabar > of the LORD <03068
+Y@hovah > unto Zerubbabel <02216 +Z@rubbabel > , saying <00559
+>amar > , Not by might <02428 +chayil > , nor <03808 +lo> > by
power <03581 +koach > , {but} by my spirit <07307 +ruwach > ,
saith <00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > .
But ZEC 007 011 {But} they refused <03985 +ma>en > to hearken
<07181 +qashab > , and pulled <05414 +nathan > away the shoulder
<03802 +katheph > , and stopped <03513 +kabad > their ears
<00241 +>ozen > , that they should not hear <08085 +shama< > .
But ZEC 007 014 {But} I scattered them with a whirlwind <05590
+ca<ar > among <05921 +<al > all <03605 +kol > the nations
<01471 +gowy > whom <00834 +>aher > they knew <03045 +yada< >
not . Thus the land <00776 +>erets > was desolate <08074 +shamem
> after <00310 +>achar > them , that no man passed <05674 +<abar
> through nor returned <07725 +shuwb > : for they laid <07760
+suwm > the pleasant <02532 +chemdah > land <00776 +>erets >
desolate <08047 +shammah > .
But ZEC 008 011 {But} now <06258 +<attah > I [ will ] not [ be ]
unto the residue <07611 +sh@>eriyth > of this <02088 +zeh >
people <05971 +<am > as in the former <07223 +ri>shown > days
<03117 +yowm > , saith <05002 +n@>um > the LORD <03068 +Y@hovah
> of hosts <06635 +tsaba> > .
but ZEC 008 013 And it shall come <01961 +hayah > to pass , [
that ] as ye were a curse <07045 +q@lalah > among the heathen
<01471 +gowy > , O house <01004 +bayith > of Judah <03063
+Y@huwdah > , and house <01004 +bayith > of Israel <03478
+Yisra>el > ; so will I save <03467 +yasha< > you , and ye shall
be a blessing <01293 +B@rakah > : fear <03372 +yare> > not , [
{but} ] let your hands <03027 +yad > be strong <02388 +chazaq > .
but ZEC 009 007 And I will take <05493 +cuwr > away <05493 +cuwr
> his blood <01818 +dam > out of his mouth <06310 +peh > , and
his abominations <08251 +shiqquwts > from between <00996 +beyn >
his teeth <08127 +shen > : {but} he that remaineth <07604
+sha>ar > , even <01571 +gam > he , [ shall be ] for our God
<00430 +>elohiym > , and he shall be as a governor <00441
+>alluwph > in Judah <03063 +Y@huwdah > , and Ekron <06138
+<Eqrown > as a Jebusite <02983 +Yebuwciy > .
but ZEC 011 006 For I will no <03808 +lo> > more <05750 +<owd >
pity <02550 +chamal > the inhabitants <03427 +yashab > of the
land <00776 +>erets > , saith <05002 +n@>um > the LORD <03068
+Y@hovah > : {but} , lo , I will deliver <04672 +matsa> > the
men <00120 +>adam > every <00376 +>iysh > one <00376 +>iysh >
into his neighbour s <07453 +rea< > hand <03027 +yad > , and
into the hand <03027 +yad > of his king <04428 +melek > : and
they shall smite <03807 +kathath > the land <00776 +>erets > ,
and out of their hand <03027 +yad > I will not deliver <05337
+natsal > [ them ] .
but ZEC 011 016 For , lo , I will raise <06965 +quwm > up a
shepherd <07462 +ra<ah > in the land <00776 +>erets > , [ which
] shall not visit <06485 +paqad > those that be cut <03582
+kachad > off , neither <03808 +lo> > shall seek <01245 +baqash
> the young <05288 +na<ar > one , nor <03808 +lo> > heal <07495
+rapha> > that that is broken <07665 +shabar > , nor <03808 +lo>
> feed <03557 +kuwl > that that standeth <05324 +natsab > still :
{but} he shall eat <00398 +>akal > the flesh <01320 +basar > of
the fat <01277 +bariy> > , and tear <06561 +paraq > their claws
<06541 +parcah > in pieces .
But ZEC 013 005 {But} he shall say <00559 +>amar > , I [ am ] no
<03808 +lo> > prophet <05030 +nabiy> > , I [ am ] an husbandman
<05647 +<abad > ; for man <00120 +>adam > taught me to keep
<07069 +qanah > cattle <07069 +qanah > from my youth <05271
+na<uwr > .
but ZEC 013 008 And it shall come <01961 +hayah > to pass , [
that ] in all <03605 +kol > the land <00776 +>erets > , saith
<05002 +n@>um > the LORD <03068 +Y@hovah > , two <08147
+sh@nayim > parts <06310 +peh > therein shall be cut <03772
+karath > off [ and ] die <01478 +gava< > ; {but} the third
<07992 +sh@liyshiy > shall be left <03498 +yathar > therein .
but ZEC 014 007 But it shall be one <00259 +>echad > day <03117
+yowm > which <01931 +huw> > shall be known <03045 +yada< > to
the LORD <03068 +Y@hovah > , not day <03117 +yowm > , nor <03808
+lo> > night <03915 +layil > : {but} it shall come to pass , [
that ] at evening <06153 +<ereb > time <06256 +<eth > it shall
be light <00216 +>owr > .
But ZEC 014 007 {But} it shall be one <00259 +>echad > day
<03117 +yowm > which <01931 +huw> > shall be known <03045 +yada<
> to the LORD <03068 +Y@hovah > , not day <03117 +yowm > , nor
<03808 +lo> > night <03915 +layil > : but it shall come to pass ,
[ that ] at evening <06153 +<ereb > time <06256 +<eth > it
shall be light <00216 +>owr > .
but ZEC 014 011 And [ men ] shall dwell <03427 +yashab > in it ,
and there shall be no <03808 +lo> > more <05750 +<owd > utter
destruction <02764 +cherem > ; {but} Jerusalem <03389
+Y@ruwshalaim > shall be safely <00983 +betach > inhabited
<03427 +yashab > .
but MAL 001 004 Whereas <03588 +kiy > Edom <00123 +>Edom > saith
<00559 +>amar > , We are impoverished <07567 +rashash > , but we
will return <07725 +shuwb > and build <01129 +banah > the
desolate <02723 +chorbah > places ; thus <03541 +koh > saith
<00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > , They shall build <01129 +banah > , {but} I will
throw <02040 +harac > down <02040 +harac > ; and they shall call
<07121 +qara> > them , The border <01366 +g@buwl > of wickedness
<07564 +rish<ah > , and , The people <05971 +<am > against whom
<00834 +>aher > the LORD <03068 +Y@hovah > hath indignation
<02194 +za<am > for ever <05769 +<owlam > .
but MAL 001 004 Whereas <03588 +kiy > Edom <00123 +>Edom > saith
<00559 +>amar > , We are impoverished <07567 +rashash > , {but}
we will return <07725 +shuwb > and build <01129 +banah > the
desolate <02723 +chorbah > places ; thus <03541 +koh > saith
<00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > , They shall build <01129 +banah > , but I will throw
<02040 +harac > down <02040 +harac > ; and they shall call
<07121 +qara> > them , The border <01366 +g@buwl > of wickedness
<07564 +rish<ah > , and , The people <05971 +<am > against whom
<00834 +>aher > the LORD <03068 +Y@hovah > hath indignation
<02194 +za<am > for ever <05769 +<owlam > .
But MAL 001 012 {But} ye have profaned <02490 +chalal > it , in
that ye say <00559 +>amar > , The table <07979 +shulchan > of
the LORD <03068 +Y@hovah > [ is ] polluted <01351 +ga>al > ; and
the fruit <05108 +nowb > thereof , [ even ] his meat <00400
+>okel > , [ is ] contemptible <00959 +bazah > .
But MAL 001 014 {But} cursed <00779 +>arar > [ be ] the deceiver
<05230 +nakal > , which <03426 +yesh > hath in his flock <05739
+<eder > a male <02145 +zakar > , and voweth <05087 +nadar > ,
and sacrificeth <02076 +zabach > unto the Lord <00136 +>Adonay >
a corrupt <07843 +shachath > thing : for I [ am ] a great <01419
+gadowl > King <04428 +melek > , saith <00559 +>amar > the LORD
<03068 +Y@hovah > of hosts <06635 +tsaba> > , and my name <08034
+shem > [ is ] dreadful <03372 +yare> > among the heathen <01471
+gowy > .
But MAL 002 008 {But} ye are departed <05493 +cuwr > out of the
way <01870 +derek > ; ye have caused many <07227 +rab > to
stumble <03782 +kashal > at the law <08451 +towrah > ; ye have
corrupted <07843 +shachath > the covenant <01285 +b@riyth > of
Levi <03878 +Leviy > , saith <00559 +>amar > the LORD <03068
+Y@hovah > of hosts <06635 +tsaba> > .
but MAL 002 009 Therefore have I also <01571 +gam > made <05414
+nathan > you contemptible <00959 +bazah > and base <08217
+shaphal > before all <03605 +kol > the people <05971 +<am > ,
according <06310 +peh > as ye have not kept <08104 +shamar > my
ways <01870 +derek > , {but} have been partial in the law <08451
+towrah > .
But MAL 003 002 {But} who <04310 +miy > may abide <03557 +kuwl >
the day <03117 +yowm > of his coming <00935 +bow> > ? and who
<04310 +miy > shall stand <05975 +<amad > when he appeareth
<07200 +ra>ah > ? for he [ is ] like a refiner s <06884 +tsaraph
> fire <00784 +>esh > , and like fullers <03526 +kabac > soap
<01287 +boriyth > :
But MAL 003 007 . Even from the days <03117 +yowm > of your
fathers <1> ye are gone <05493 +cuwr > away <05493 +cuwr > from
mine ordinances <02706 +choq > , and have not kept <08104
+shamar > [ them ] . Return <07725 +shuwb > unto me , and I will
return <07725 +shuwb > unto you , saith <00559 +>amar > the LORD
<03068 +Y@hovah > of hosts <06635 +tsaba> > . {But} ye said
<00559 +>amar > , Wherein <04100 +mah > shall we return <07725
+shuwb > ?
But MAL 003 008 Will a man <00120 +>adam > rob <06906 +qaba< >
God <00430 +>elohiym > ? Yet ye have robbed <06906 +qaba< > me .
{But} ye say <00559 +>amar > , Wherein <04100 +mah > have we
robbed <00962 +bazaz > thee ? In tithes <04643 +ma<aser > and
offerings <08641 +t@ruwmah > .
But MAL 004 002 {But} unto you that fear <03373 +yare> > my name
<08034 +shem > shall the Sun <08121 +shemesh > of righteousness
<06666 +ts@daqah > arise <02224 +zarach > with healing <04832
+marpe> > in his wings <03671 +kanaph > ; and ye shall go <03318
+yatsa> > forth <03318 +yatsa> > , and grow <06335 +puwsh > up
as calves <05695 +<egel > of the stall <04770 +marbeq > .
But MAT 001 020 {But} while he thought <1760 -enthumeomai -> on
<1760 -enthumeomai -> these <5023 -tauta -> things , behold
<2400 -idou -> , the angel <0032 -aggelos -> of the Lord <2962 -
kurios -> appeared <5316 -phaino -> unto him in a dream <3677 -
onar -> , saying <3004 -lego -> , Joseph <2501 -Ioseph -> , thou
son <5207 -huios -> of David <1138 -Dabid -> , fear <5399 -
phobeo -> not to take <3880 -paralambano -> unto thee Mary <3137
-Maria -> thy wife <1135 -gune -> : for that which is conceived
<1080 -gennao -> in her is of the Holy <0040 -hagios -> Ghost
<4151 -pneuma -> .
But MAT 002 019 . {But} when Herod <2264 -Herodes -> was dead
<5053 -teleutao -> , behold <2400 -idou -> , an angel <0032 -
aggelos -> of the Lord <2962 -kurios -> appeareth <5316 -phaino -
> in a dream <3677 -onar -> to Joseph <2501 -Ioseph -> in Egypt
<0125 -Aiguptos ->,
But MAT 002 022 {But} when he heard <0191 -akouo -> that
Archelaus <0745 -Archelaos -> did reign <0936 -basileuo -> in
Judaea <2449 -Ioudaia -> in the room <0473 -anti -> of his
father <3962 -pater -> Herod <2264 -Herodes -> , he was afraid
<5399 -phobeo -> to go <0565 -aperchomai -> thither <1563 -ekei -
> : notwithstanding , being warned <5537 -chrematizo -> of God
in a dream <3677 -onar -> , he turned <0402 -anachoreo -> aside
<0402 -anachoreo -> into <1519 -eis -> the parts of Galilee
<1056 -Galilaia -> :
But MAT 003 007 . {But} when he saw <1492 -eido -> many <4183 -
polus -> of the Pharisees <5330 -Pharisaios -> and Sadducees
<4523 -Saddoukaios -> come <2064 -erchomai -> to his baptism
<0908 -baptisma -> , he said <2036 -epo -> unto them , O
generation <1081 -gennema -> of vipers <2191 -echidna -> , who
<5101 -tis -> hath warned <5263 -hupodeiknumi -> you to flee
<5343 -pheugo -> from the wrath <3709 -orge -> to come <3195 -
mello ->?
but MAT 003 011 I indeed <3303 -men -> baptize <0907 -baptizo ->
you with water <5204 -hudor -> unto repentance <3341 -metanoia -
> : {but} he that cometh <2064 -erchomai -> after <3694 -opiso -
> me is mightier <2478 -ischuros -> than I , whose <3739 -hos ->
shoes <5266 -hupodema -> I am <1510 -eimi -> not worthy <2425 -
hikanos -> to bear <0941 -bastazo -> : he shall baptize <0907 -
baptizo -> you with the Holy <0040 -hagios -> Ghost <4151 -
pneuma -> , and [ with ] fire <4442 -pur -> :
but MAT 003 012 Whose <3739 -hos -> fan <4425 -ptuon -> [ is ]
in his hand <5495 -cheir -> , and he will <3195 -mello ->
throughly <1245 -diakatharizo -> purge <1245 -diakatharizo ->
his floor <0257 -halon -> , and gather <4863 -sunago -> his
wheat <4621 -sitos -> into <1519 -eis -> the garner <0596 -
apotheke -> ; {but} he will <3195 -mello -> burn <2618 -katakaio
-> up the chaff <0892 -achuron -> with unquenchable <0762 -
asbestos -> fire <4442 -pur -> .
But MAT 003 014 {But} John <2491 -Ioannes -> forbad <1254 -
diakoluo -> him , saying <3004 -lego -> , I have <2192 -echo ->
need <5532 -chreia -> to be baptized <0907 -baptizo -> of thee ,
and comest <2064 -erchomai -> thou to me ?
but MAT 004 004 But he answered <0611 -apokrinomai -> and said
<2036 -epo -> , It is written <1125 -grapho -> , Man <0444 -
anthropos -> shall not live <2198 -zao -> by bread <0740 -artos -
> alone <3441 -monos -> , {but} by every <3956 -pas -> word
<4487 -rhema -> that proceedeth <1607 -ekporeuomai -> out of the
mouth <4750 -stoma -> of God <2316 -theos -> .
But MAT 004 004 {But} he answered <0611 -apokrinomai -> and said
<2036 -epo -> , It is written <1125 -grapho -> , Man <0444 -
anthropos -> shall not live <2198 -zao -> by bread <0740 -artos -
> alone <3441 -monos -> , but by every <3956 -pas -> word <4487 -
rhema -> that proceedeth <1607 -ekporeuomai -> out of the mouth
<4750 -stoma -> of God <2316 -theos -> .
but MAT 005 013 . Ye are the salt <0217 -halas -> of the earth
<1093 -ge -> : but if <1437 -ean -> the salt <0217 -halas ->
have lost <3471 -moraino -> his savour <3471 -moraino -> ,
wherewith <5101 -tis -> shall it be salted <0233 -halizo -> ? it
is thenceforth <2089 -eti -> good <2480 -ischuo -> for nothing
<3762 -oudeis -> , {but} to be cast <0906 -ballo -> out , and to
be trodden <2662 -katapateo -> under <2662 -katapateo -> foot
<2662 -katapateo -> of men <0444 -anthropos -> .
but MAT 005 013 . Ye are the salt <0217 -halas -> of the earth
<1093 -ge -> : {but} if <1437 -ean -> the salt <0217 -halas ->
have lost <3471 -moraino -> his savour <3471 -moraino -> ,
wherewith <5101 -tis -> shall it be salted <0233 -halizo -> ? it
is thenceforth <2089 -eti -> good <2480 -ischuo -> for nothing
<3762 -oudeis -> , but to be cast <0906 -ballo -> out , and to
be trodden <2662 -katapateo -> under <2662 -katapateo -> foot
<2662 -katapateo -> of men <0444 -anthropos -> .
but MAT 005 015 Neither <3761 -oude -> do men light <2545 -kaio -
> a candle <3088 -luchnos -> , and put <5087 -tithemi -> it
under <5259 -hupo -> a bushel <3426 -modios -> , {but} on <1909 -
epi -> a candlestick <3087 -luchnia -> ; and it giveth light
<2989 -lampo -> unto all <3956 -pas -> that are in the house
<3614 -oikia -> .
but MAT 005 017 . Think <3543 -nomizo -> not that I am come
<2064 -erchomai -> to destroy <2647 -kataluo -> the law <3551 -
nomos -> , or <2228 -e -> the prophets <4396 -prophetes -> : I
am not come <2064 -erchomai -> to destroy <2647 -kataluo -> ,
{but} to fulfil <4137 -pleroo -> .
but MAT 005 019 Whosoever <1437 -ean -> therefore <3767 -oun ->
shall break <3089 -luo -> one <3391 -mia -> of these <5130 -
touton -> least <1646 -elachistos -> commandments <1785 -entole -
> , and shall teach <1321 -didasko -> men <0444 -anthropos -> so
<3779 -houto -> , he shall be called <2564 -kaleo -> the least
<1646 -elachistos -> in the kingdom <0932 -basileia -> of heaven
<3772 -ouranos -> : {but} whosoever <0302 -an -> shall do <4160 -
poieo -> and teach <1321 -didasko -> [ them ] , the same <3778 -
houtos -> shall be called <2564 -kaleo -> great <3173 -megas ->
in the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> .
but MAT 005 022 But I say <3004 -lego -> unto you , That
whosoever <3588 -ho -> is angry <3710 -orgizo -> with his
brother <0080 -adephos -> without <1500 -eike -> a cause <1500 -
eike -> shall be in danger <1777 -enochos -> of the judgment
<2920 -krisis -> : and whosoever <0302 -an -> shall say <2036 -
epo -> to his brother <0080 -adephos -> , Raca <4469 -rhaka -> ,
shall be in danger <1777 -enochos -> of the council <4892 -
sunedrion -> : {but} whosoever <0302 -an -> shall say <2036 -epo
-> , Thou fool <3474 -moros -> , shall be in danger <1777 -
enochos -> of hell <1067 -geena -> fire <4442 -pur -> .
But MAT 005 022 {But} I say <3004 -lego -> unto you , That
whosoever <3588 -ho -> is angry <3710 -orgizo -> with his
brother <0080 -adephos -> without <1500 -eike -> a cause <1500 -
eike -> shall be in danger <1777 -enochos -> of the judgment
<2920 -krisis -> : and whosoever <0302 -an -> shall say <2036 -
epo -> to his brother <0080 -adephos -> , Raca <4469 -rhaka -> ,
shall be in danger <1777 -enochos -> of the council <4892 -
sunedrion -> : but whosoever <0302 -an -> shall say <2036 -epo -
> , Thou fool <3474 -moros -> , shall be in danger <1777 -
enochos -> of hell <1067 -geena -> fire <4442 -pur -> .
But MAT 005 028 {But} I say <3004 -lego -> unto you , That
whosoever <3588 -ho -> looketh <0991 -blepo -> on a woman <1135 -
gune -> to lust <1937 -epithumeo -> after her hath committed
<3431 -moicheuo -> adultery <3431 -moicheuo -> with her already
<2235 -ede -> in his heart <2588 -kardia -> .
But MAT 005 032 {But} I say <3004 -lego -> unto you , That
whosoever <0302 -an -> shall put <0630 -apoluo -> away <0630 -
apoluo -> his wife <1135 -gune -> , saving <3924 -parektos ->
for the cause <3056 -logos -> of fornication <4202 -porneia -> ,
causeth <4160 -poieo -> her to commit <3429 -moichao -> adultery
<3429 -moichao -> : and whosoever <1437 -ean -> shall marry
<1060 -gameo -> her that is divorced <0630 -apoluo -> committeth
<3429 -moichao -> adultery <3429 -moichao -> .
but MAT 005 033 . Again <3825 -palin -> , ye have heard <0191 -
akouo -> that it hath been said <2046 -ereo -> by them of old
<0744 -archaios -> time <0744 -archaios -> , Thou shalt not
forswear <1964 -epiorkeo -> thyself , {but} shalt perform <0591 -
apodidomi -> unto the Lord <2962 -kurios -> thine <4675 -sou ->
oaths <3727 -horkos -> :
But MAT 005 034 {But} I say <3004 -lego -> unto you , Swear
<3660 -omnuo -> not at <2527 -katholou -> all <3654 -holos -> ;
neither <3383 -mete -> by heaven <3772 -ouranos -> ; for it is
God s <2316 -theos -> throne <2362 -thronos -> :
But MAT 005 037 {But} let your <5216 -humon -> communication
<3056 -logos -> be , Yea <3483 -nai -> , yea <3483 -nai -> ; Nay
<3756 -ou -> , nay <3756 -ou -> : for whatsoever <3588 -ho -> is
more <4053 -perissos -> than these <5130 -touton -> cometh <1511
-einai -> of evil <4190 -poneros -> .
but MAT 005 039 But I say <3004 -lego -> unto you , That ye
resist <0436 -anthistemi -> not evil <4190 -poneros -> : {but}
whosoever <3748 -hostis -> shall smite <4474 -rhapizo -> thee on
<1909 -epi -> thy right <1188 -dexios -> cheek <4600 -siagon -> ,
turn <4762 -strepho -> to him the other <0243 -allos -> also
<2532 -kai -> .
But MAT 005 039 {But} I say <3004 -lego -> unto you , That ye
resist <0436 -anthistemi -> not evil <4190 -poneros -> : but
whosoever <3748 -hostis -> shall smite <4474 -rhapizo -> thee on
<1909 -epi -> thy right <1188 -dexios -> cheek <4600 -siagon -> ,
turn <4762 -strepho -> to him the other <0243 -allos -> also
<2532 -kai -> .
But MAT 005 044 {But} I say <3004 -lego -> unto you , Love <0025
-agapao -> your <5216 -humon -> enemies <2190 -echthros -> ,
bless <2127 -eulogeo -> them that curse <2672 -kataraomai -> you
, do <4160 -poieo -> good <2573 -kalos -> to them that hate
<3404 -miseo -> you , and pray <4336 -proseuchomai -> for them
which <3588 -ho -> despitefully <1908 -epereazo -> use <1908 -
epereazo -> you , and persecute <1377 -dioko -> you ;
But MAT 006 003 {But} when thou doest <4160 -poieo -> alms <1654
-eleemosune -> , let not thy left <0710 -aristeros -> hand know
<1097 -ginosko -> what <5101 -tis -> thy right <1188 -dexios ->
hand doeth <4160 -poieo -> :
But MAT 006 006 {But} thou , when <3752 -hotan -> thou prayest
<4336 -proseuchomai -> , enter <1525 -eiserchomai -> into <1519 -
eis -> thy closet <5009 -tameion -> , and when thou hast shut
<2808 -kleio -> thy door <2374 -thura -> , pray <4336 -
proseuchomai -> to thy Father <3962 -pater -> which <3588 -ho ->
is in secret <2729 -katischuo -> ; and thy Father <3962 -pater -
> which <3588 -ho -> seeth <0991 -blepo -> in secret <2729 -
katischuo -> shall reward <0591 -apodidomi -> thee openly <5318 -
phaneros -> .
But MAT 006 007 {But} when ye pray <4336 -proseuchomai -> , use
not vain repetitions <0945 -battologeo -> , as the heathen <1482
-ethnikos -> [ do ] : for they think <1380 -dokeo -> that they
shall be heard <1522 -eisakouo -> for their much <4180 -
polulogia -> speaking <4180 -polulogia -> .
but MAT 006 013 And lead <1533 -eisphero -> us not into <1519 -
eis -> temptation <3986 -peirasmos -> , {but} deliver <4506 -
rhoumai -> us from evil <4190 -poneros -> : For thine <4675 -sou
-> is the kingdom <0932 -basileia -> , and the power <1411 -
dunamis -> , and the glory <1391 -doxa -> , for ever <0165 -aion
-> . Amen <0281 -amen -> .
But MAT 006 015 {But} if <1437 -ean -> ye forgive <0863 -aphiemi
-> not men <0444 -anthropos -> their trespasses <3900 -paraptoma
-> , neither <3761 -oude -> will your <5216 -humon -> Father
<3962 -pater -> forgive <0863 -aphiemi -> your <5216 -humon ->
trespasses <3900 -paraptoma -> .
But MAT 006 017 {But} thou , when thou fastest <3522 -nesteuo ->
, anoint <0218 -aleipho -> thine <4675 -sou -> head <2776 -
kephale -> , and wash <3538 -nipto -> thy face <4383 -prosopon -
> ;
but MAT 006 018 That thou appear <5316 -phaino -> not unto men
<0444 -anthropos -> to fast <3522 -nesteuo -> , {but} unto thy
Father <3962 -pater -> which <3588 -ho -> is in secret <2729 -
katischuo -> : and thy Father <3962 -pater -> , which <3588 -ho -
> seeth <0991 -blepo -> in secret <2729 -katischuo -> , shall
reward <0591 -apodidomi -> thee openly <5318 -phaneros -> .
But MAT 006 020 {But} lay up for yourselves <5213 -humin ->
treasures <2344 -thesauros -> in heaven <3772 -ouranos -> ,
where <3699 -hopou -> neither <3777 -oute -> moth <4597 -ses ->
nor <3777 -oute -> rust <1035 -brosis -> doth corrupt <0853 -
aphanizo -> , and where <3699 -hopou -> thieves <2812 -kleptes -
> do not break <1358 -diorusso -> through <1358 -diorusso -> nor
<3761 -oude -> steal <2813 -klepto -> :
But MAT 006 023 {But} if <1487 -ei -> thine <4675 -sou -> eye
<3788 -ophthalmos -> be evil <4190 -poneros -> , thy whole <3650
-holos -> body <4983 -soma -> shall be full of darkness <4652 -
skoteinos -> . If <1487 -ei -> therefore <3767 -oun -> the light
<5457 -phos -> that is in thee be darkness <4655 -skotos -> ,
how <4214 -posos -> great <4214 -posos -> [ is ] that darkness
<4655 -skotos -> !
But MAT 006 033 {But} seek <2212 -zeteo -> ye first <4412 -
proton -> the kingdom <0932 -basileia -> of God <2316 -theos -> ,
and his righteousness <1343 -dikaiosune -> ; and all <3956 -pas
-> these <5023 -tauta -> things shall be added <4369 -
prostithemi -> unto you .
but MAT 007 003 And why <5101 -tis -> beholdest <0991 -blepo ->
thou the mote <2595 -karphos -> that is in thy brother s <0080 -
adephos -> eye <3788 -ophthalmos -> , {but} considerest <2657 -
katanoeo -> not the beam <1385 -dokos -> that is in thine <4674 -
sos -> own eye <3788 -ophthalmos -> ?
but MAT 007 015 . Beware <4337 -prosecho -> of false <5578 -
pseudoprophetes -> prophets <5578 -pseudoprophetes -> , which
<3748 -hostis -> come <2064 -erchomai -> to you in sheep s <4263
-probaton -> clothing <1742 -enduma -> , {but} inwardly <2081 -
esothen -> they are ravening <0727 -harpax -> wolves <3074 -
lukos -> .
but MAT 007 017 Even so <3779 -houto -> every <3956 -pas -> good
<0018 -agathos -> tree <1186 -dendron -> bringeth <4160 -poieo -
> forth <4160 -poieo -> good <2570 -kalos -> fruit <2590 -karpos
-> ; {but} a corrupt <4550 -sapros -> tree <1186 -dendron ->
bringeth <4160 -poieo -> forth <4160 -poieo -> evil <4190 -
poneros -> fruit <2590 -karpos -> .
but MAT 007 021 . Not every <3956 -pas -> one that saith <3004 -
lego -> unto me , Lord <2962 -kurios -> , Lord <2962 -kurios -> ,
shall enter <1525 -eiserchomai -> into <1519 -eis -> the
kingdom <0932 -basileia -> of heaven <3772 -ouranos -> ; {but}
he that doeth <4160 -poieo -> the will <2307 -thelema -> of my
Father <3962 -pater -> which <3588 -ho -> is in heaven <3772 -
ouranos -> .
but MAT 008 004 And Jesus <2424 -Iesous -> saith <3004 -lego ->
unto him , See <3708 -horao -> thou tell <2036 -epo -> no <3367 -
medeis -> man <3367 -medeis -> ; {but} go <5217 -hupago -> thy
way , shew <1166 -deiknuo -> thyself <4572 -seautou -> to the
priest <2409 -hiereus -> , and offer <4374 -prosphero -> the
gift <1435 -doron -> that Moses <3475 -Moseus -> commanded <4367
-prostasso -> , for a testimony <3142 -marturion -> unto them .
but MAT 008 008 The centurion <1543 -hekatontarches -> answered
<0611 -apokrinomai -> and said <5346 -phemi -> , Lord <2962 -
kurios -> , I am <1510 -eimi -> not worthy <2425 -hikanos ->
that thou shouldest come <1525 -eiserchomai -> under <5259 -hupo
-> my roof <4721 -stege -> : {but} speak <2036 -epo -> the word
<3056 -logos -> only <3440 -monon -> , and my servant <3816 -
pais -> shall be healed <2390 -iaomai -> .
But MAT 008 012 {But} the children <5207 -huios -> of the
kingdom <0932 -basileia -> shall be cast <1544 -ekballo -> out
into <1519 -eis -> outer <1857 -exoteros -> darkness <4655 -
skotos -> : there <1563 -ekei -> shall be weeping <2805 -
klauthmos -> and gnashing <1030 -brugmos -> of teeth <3599 -
odous -> .
but MAT 008 020 And Jesus <2424 -Iesous -> saith <3004 -lego ->
unto him , The foxes <0258 -alopex -> have <2192 -echo -> holes
<5454 -pholeos -> , and the birds <4071 -peteinon -> of the air
<3772 -ouranos -> [ have ] nests <2682 -kataskenosis -> ; {but}
the Son <5207 -huios -> of man <0444 -anthropos -> hath <2192 -
echo -> not where <4226 -pou -> to lay <2827 -klino -> [ his ]
head <2776 -kephale -> .
But MAT 008 022 {But} Jesus <2424 -Iesous -> said <4483 -rheo ->
unto him , Follow <0190 -akoloutheo -> me ; and let <0863 -
aphiemi -> the dead <3498 -nekros -> bury <2290 -thapto -> their
dead <3498 -nekros -> .
but MAT 008 024 And , behold <2400 -idou -> , there arose <1096 -
ginomai -> a great <3173 -megas -> tempest <4578 -seismos -> in
the sea <2281 -thalassa -> , insomuch <5620 -hoste -> that the
ship <4143 -ploion -> was covered <2572 -kalupto -> with the
waves <2949 -kuma -> : {but} he was asleep <2518 -katheudo -> .
But MAT 008 027 {But} the men <0444 -anthropos -> marvelled
<2296 -thaumazo -> , saying <3004 -lego -> , What <4217 -potapos
-> manner <4217 -potapos -> of man is this <3778 -houtos -> ,
that even <2532 -kai -> the winds <0417 -anemos -> and the sea
<2281 -thalassa -> obey <5219 -hupakouo -> him !
But MAT 009 006 {But} that ye may know <1492 -eido -> that the
Son <5207 -huios -> of man <0444 -anthropos -> hath <2192 -echo -
> power <1849 -exousia -> on <1909 -epi -> earth <1093 -ge -> to
forgive <0863 -aphiemi -> sins <0266 -hamartia -> , ( then
saith <3004 -lego -> he to the sick <3885 -paralutikos -> of the
palsy <3885 -paralutikos -> , ) Arise <1453 -egeiro -> , take
<0142 -airo -> up thy bed <2825 -kline -> , and go <5217 -hupago
-> unto thine <4675 -sou -> house <3624 -oikos -> .
But MAT 009 008 {But} when the multitudes <3793 -ochlos -> saw
<1492 -eido -> [ it ] , they marvelled <2296 -thaumazo -> , and
glorified <1392 -doxazo -> God <2316 -theos -> , which <3588 -ho
-> had given <1325 -didomi -> such <5108 -toioutos -> power
<1849 -exousia -> unto men <0444 -anthropos -> .
but MAT 009 012 But when Jesus <2424 -Iesous -> heard <0191 -
akouo -> [ that ] , he said <4483 -rheo -> unto them , They that
be whole <2480 -ischuo -> need <5532 -chreia -> not a physician
<2395 -iatros -> , {but} they that are sick <2560 -kakos -> .
But MAT 009 012 {But} when Jesus <2424 -Iesous -> heard <0191 -
akouo -> [ that ] , he said <4483 -rheo -> unto them , They that
be whole <2480 -ischuo -> need <5532 -chreia -> not a physician
<2395 -iatros -> , but they that are sick <2560 -kakos -> .
but MAT 009 013 But go <4198 -poreuomai -> ye and learn <3129 -
manthano -> what <5101 -tis -> [ that ] meaneth <2076 -esti -> ,
I will <2309 -thelo -> have mercy <1656 -eleos -> , and not
sacrifice <2378 -thusia -> : for I am not come <2064 -erchomai -
> to call <2564 -kaleo -> the righteous <1342 -dikaios -> ,
{but} sinners <0268 -hamartolos -> to repentance <3341 -metanoia
-> .
But MAT 009 013 {But} go <4198 -poreuomai -> ye and learn <3129 -
manthano -> what <5101 -tis -> [ that ] meaneth <2076 -esti -> ,
I will <2309 -thelo -> have mercy <1656 -eleos -> , and not
sacrifice <2378 -thusia -> : for I am not come <2064 -erchomai -
> to call <2564 -kaleo -> the righteous <1342 -dikaios -> , but
sinners <0268 -hamartolos -> to repentance <3341 -metanoia -> .
but MAT 009 014 . Then <5119 -tote -> came <4334 -proserchomai -
> to him the disciples <3101 -mathetes -> of John <2491 -Ioannes
-> , saying <3004 -lego -> , Why <1302 -diati -> do we and the
Pharisees <5330 -Pharisaios -> fast <3522 -nesteuo -> oft <4183 -
polus -> , {but} thy disciples <3101 -mathetes -> fast <3522 -
nesteuo -> not ?
but MAT 009 015 And Jesus <2424 -Iesous -> said <4483 -rheo ->
unto them , Can <1410 -dunamai -> the children <5207 -huios ->
of the bridechamber <3567 -numphon -> mourn <3996 -pentheo -> ,
as long <1909 -epi -> as the bridegroom <3566 -numphios -> is
with them ? {but} the days <2250 -hemera -> will come <2064 -
erchomai -> , when <3752 -hotan -> the bridegroom <3566 -
numphios -> shall be taken <0522 -apairo -> from them , and then
<5119 -tote -> shall they fast <3522 -nesteuo -> .
but MAT 009 017 Neither <3761 -oude -> do men put <0906 -ballo -
> new <3501 -neos -> wine <3631 -oinos -> into <1519 -eis -> old
<3820 -palaios -> bottles <0779 -askos -> : else <1490 -ei de me
( ge ) -> the bottles <0779 -askos -> break <4486 -rhegnumi -> ,
and the wine <3631 -oinos -> runneth <1632 -ekcheo -> out , and
the bottles <0779 -askos -> perish <0622 -apollumi -> : {but}
they put <0906 -ballo -> new <3501 -neos -> wine <3631 -oinos ->
into <1519 -eis -> new <2537 -kainos -> bottles <0779 -askos -> ,
and both <0297 -amphoteros -> are preserved <4933 -suntereo -> .
but MAT 009 018 . While he spake <2980 -laleo -> these <5023 -
tauta -> things unto them , behold <2400 -idou -> , there came
<2064 -erchomai -> a certain ruler <0758 -archon -> , and
worshipped <4352 -proskuneo -> him , saying <3004 -lego -> , My
daughter <2364 -thugater -> is even <0737 -arti -> now <0737 -
arti -> dead <5053 -teleutao -> : {but} come <2064 -erchomai ->
and lay <2007 -epitithemi -> thy hand <5495 -cheir -> upon her ,
and she shall live <2198 -zao -> .
but MAT 009 021 For she said <3004 -lego -> within <1722 -en ->
herself <1438 -heautou -> , If <1437 -ean -> I may {but} touch
<0680 -haptomai -> his garment <2440 -himation -> , I shall be
whole <4982 -sozo -> .
But MAT 009 022 {But} Jesus <2424 -Iesous -> turned <1994 -
epistrepho -> him about <1994 -epistrepho -> , and when he saw
<1492 -eido -> her , he said <2036 -epo -> , Daughter <2364 -
thugater -> , be of good comfort <2293 -tharseo -> ; thy faith
<4102 -pistis -> hath made <4982 -sozo -> thee whole <4982 -sozo
-> . And the woman <1135 -gune -> was made <4982 -sozo -> whole
<4982 -sozo -> from that hour <5610 -hora -> .
but MAT 009 024 He said <3004 -lego -> unto them , Give <0402 -
anachoreo -> place <0402 -anachoreo -> : for the maid <2877 -
korasion -> is not dead <0599 -apothnesko -> , {but} sleepeth
<2518 -katheudo -> . And they laughed <2606 -katagelao -> him to
scorn <2606 -katagelao -> .
But MAT 009 025 {But} when <3753 -hote -> the people <3793 -
ochlos -> were put <1544 -ekballo -> forth <1544 -ekballo -> ,
he went <1525 -eiserchomai -> in , and took <2902 -krateo -> her
by the hand <5495 -cheir -> , and the maid <2877 -korasion ->
arose <1453 -egeiro -> .
But MAT 009 031 {But} they , when they were departed <1831 -
exerchomai -> , spread <1310 -diaphemizo -> abroad <1310 -
diaphemizo -> his fame <1310 -diaphemizo -> in all <3650 -holos -
> that country <1093 -ge -> .
But MAT 009 034 {But} the Pharisees <5330 -Pharisaios -> said
<3004 -lego -> , He casteth <1544 -ekballo -> out devils <1140 -
daimonion -> through <1722 -en -> the prince <0758 -archon -> of
the devils <1140 -daimonion -> .
But MAT 009 036 {But} when he saw <1492 -eido -> the multitudes
<3793 -ochlos -> , he was moved <4697 -splagchnizomai -> with
compassion <4697 -splagchnizomai -> on <4012 -peri -> them ,
because <3754 -hoti -> they fainted <1590 -ekluo -> , and were
scattered <4496 -rhipto -> abroad <4496 -rhipto -> , as sheep
<4263 -probaton -> having <2192 -echo -> no <3361 -me ->
shepherd <4166 -poimen -> .
but MAT 009 037 Then <5119 -tote -> saith <3004 -lego -> he unto
his disciples <3101 -mathetes -> , The harvest <2326 -therismos -
> truly <3303 -men -> [ is ] plenteous <4183 -polus -> , {but}
the labourers <2040 -ergates -> [ are ] few <3641 -oligos -> ;
But MAT 010 006 {But} go <4198 -poreuomai -> rather <3123 -
mallon -> to the lost <0622 -apollumi -> sheep <4263 -probaton -
> of the house <3624 -oikos -> of Israel <2474 -Israel -> .
but MAT 010 013 And if <1437 -ean -> the house <3614 -oikia ->
be worthy <0514 -axios -> , let your <5216 -humon -> peace <1515
-eirene -> come <2064 -erchomai -> upon it : {but} if <1437 -ean
-> it be not worthy <0514 -axios -> , let your <5216 -humon ->
peace <1515 -eirene -> return <1994 -epistrepho -> to you .
But MAT 010 017 {But} beware <4337 -prosecho -> of men <0444 -
anthropos -> : for they will deliver <3860 -paradidomi -> you up
to the councils <4892 -sunedrion -> , and they will scourge
<3164 -machomai -> you in their synagogues <4864 -sunagoge -> ;
But MAT 010 019 {But} when <3752 -hotan -> they deliver <3860 -
paradidomi -> you up , take no <3361 -me -> thought <3309 -
merimnao -> how <4459 -pos -> or <2228 -e -> what <5101 -tis ->
ye shall speak <2980 -laleo -> : for it shall be given <1325 -
didomi -> you in that same <1565 -ekeinos -> hour <5610 -hora ->
what <5101 -tis -> ye shall speak <2980 -laleo -> .
but MAT 010 020 For it is not ye that speak <2980 -laleo -> ,
{but} the Spirit <4151 -pneuma -> of your <5216 -humon -> Father
<3962 -pater -> which <3588 -ho -> speaketh <2980 -laleo -> in
you .
but MAT 010 022 And ye shall be hated <3404 -miseo -> of all
<3956 -pas -> [ men ] for my name s <3686 -onoma -> sake : {but}
he that endureth <5278 -hupomeno -> to the end <5056 -telos ->
shall be saved <4982 -sozo -> .
But MAT 010 023 {But} when <3752 -hotan -> they persecute <1377 -
dioko -> you in this <5026 -taute -> city <4172 -polis -> , flee
<5343 -pheugo -> ye into <1519 -eis -> another <0243 -allos -> :
for verily <0281 -amen -> I say <3004 -lego -> unto you , Ye
shall not have gone <5055 -teleo -> over <5055 -teleo -> the
cities <4172 -polis -> of Israel <2474 -Israel -> , till <2193 -
heos -> the Son <5207 -huios -> of man <0444 -anthropos -> be
come <2064 -erchomai -> .
but MAT 010 028 And fear <5399 -phobeo -> not them which <3588 -
ho -> kill <0615 -apokteino -> the body <4983 -soma -> , but are
not able <1410 -dunamai -> to kill <0615 -apokteino -> the soul
<5590 -psuche -> : {but} rather <3123 -mallon -> fear <5399 -
phobeo -> him which <3588 -ho -> is able <1410 -dunamai -> to
destroy <0622 -apollumi -> both <2532 -kai -> soul <5590 -psuche
-> and body <4983 -soma -> in hell <1067 -geena -> .
but MAT 010 028 And fear <5399 -phobeo -> not them which <3588 -
ho -> kill <0615 -apokteino -> the body <4983 -soma -> , {but}
are not able <1410 -dunamai -> to kill <0615 -apokteino -> the
soul <5590 -psuche -> : but rather <3123 -mallon -> fear <5399 -
phobeo -> him which <3588 -ho -> is able <1410 -dunamai -> to
destroy <0622 -apollumi -> both <2532 -kai -> soul <5590 -psuche
-> and body <4983 -soma -> in hell <1067 -geena -> .
But MAT 010 030 {But} the very <2532 -kai -> hairs <2359 -thrix -
> of your <5216 -humon -> head <2776 -kephale -> are all <3956 -
pas -> numbered <0705 -arithmeo -> .
But MAT 010 033 {But} whosoever <0302 -an -> shall deny <0720 -
arneomai -> me before <1715 -emprosthen -> men <0444 -anthropos -
> , him will I also <2504 -kago -> deny <0720 -arneomai ->
before <1715 -emprosthen -> my Father <3962 -pater -> which
<3588 -ho -> is in heaven <3772 -ouranos -> .
but MAT 010 034 Think <3543 -nomizo -> not that I am come <2064 -
erchomai -> to send <0906 -ballo -> peace <1515 -eirene -> on
<1909 -epi -> earth <1093 -ge -> : I came <2064 -erchomai -> not
to send <0906 -ballo -> peace <1515 -eirene -> , {but} a sword
<3162 -machaira -> .
But MAT 011 008 {But} what <5101 -tis -> went <1831 -exerchomai -
> ye out for to see <1492 -eido -> ? A man <0444 -anthropos ->
clothed <0294 -amphiennumi -> in soft <3120 -malakos -> raiment
<2440 -himation -> ? behold <2400 -idou -> , they that wear
<5409 -phoreo -> soft <3120 -malakos -> [ clothing ] are in
kings <0935 -basileus -> houses <3624 -oikos -> .
But MAT 011 009 {But} what <5101 -tis -> went <1831 -exerchomai -
> ye out for to see <1492 -eido -> ? A prophet <4396 -prophetes -
> ? yea <3483 -nai -> , I say <3004 -lego -> unto you , and more
<4055 -perissoteros -> than a prophet <4396 -prophetes -> .
But MAT 011 016 . {But} whereunto <5101 -tis -> shall I liken
<3666 -homoioo -> this <5026 -taute -> generation <1074 -genea -
> ? It is like <3664 -homoios -> unto children <3808 -paidarion -
> sitting <2521 -kathemai -> in the markets <0058 -agora -> ,
and calling <4377 -prosphoneo -> unto their fellows <2083 -
hetairos ->,
But MAT 011 019 The Son <5207 -huios -> of man <0444 -anthropos -
> came <2064 -erchomai -> eating <2068 -esthio -> and drinking
<4095 -pino -> , and they say <3004 -lego -> , Behold <2400 -
idou -> a man <0444 -anthropos -> gluttonous <5314 -phagos -> ,
and a winebibber <3630 -oinopotes -> , a friend <5384 -philos ->
of publicans <5052 -telesphoreo -> and sinners <0268 -hamartolos
-> . {But} wisdom <4678 -sophia -> is justified <1344 -dikaioo -
> of her children <5043 -teknon -> .
But MAT 011 022 {But} I say <3004 -lego -> unto you , It shall
be more <0414 -anektoteros -> tolerable <0414 -anektoteros ->
for Tyre <5184 -Turos -> and Sidon <4605 -Sidon -> at <1722 -en -
> the day <2250 -hemera -> of judgment <2920 -krisis -> , than
<2228 -e -> for you .
But MAT 011 024 {But} I say <3004 -lego -> unto you , That it
shall be more <0414 -anektoteros -> tolerable <0414 -anektoteros
-> for the land <1093 -ge -> of Sodom <4670 -Sodoma -> in the
day <2250 -hemera -> of judgment <2920 -krisis -> , than <2228 -
e -> for thee .
but MAT 011 027 All <3956 -pas -> things are delivered <3860 -
paradidomi -> unto me of my Father <3962 -pater -> : and no
<3762 -oudeis -> man <3762 -oudeis -> knoweth <1921 -epiginosko -
> the Son <5207 -huios -> , {but} the Father <3962 -pater -> ;
neither <3761 -oude -> knoweth <1921 -epiginosko -> any <5100 -
tis -> man the Father <3962 -pater -> , save <1508 -ei me -> the
Son <5207 -huios -> , and [ he ] to whomsoever <1437 -ean -> the
Son <5207 -huios -> will <1014 -boo -lom -ahee -> reveal <0601 -
apokalupto -> [ him ] .
But MAT 012 002 {But} when the Pharisees <5330 -Pharisaios ->
saw <1492 -eido -> [ it ] , they said <2036 -epo -> unto him ,
Behold <2400 -idou -> , thy disciples <3101 -mathetes -> do
<4160 -poieo -> that which <3739 -hos -> is not lawful <1832 -
exesti -> to do <4160 -poieo -> upon the sabbath <4521 -sabbaton
-> day .
But MAT 012 003 {But} he said <2036 -epo -> unto them , Have ye
not read <0314 -anaginosko -> what <5101 -tis -> David <1138 -
Dabid -> did <4160 -poieo -> , when <3753 -hote -> he was an
hungred <3983 -peinao -> , and they that were with him ;
but MAT 012 004 How <4459 -pos -> he entered <1525 -eiserchomai -
> into <1519 -eis -> the house <3624 -oikos -> of God <2316 -
theos -> , and did eat <5315 -phago -> the shewbread <4286 -
prothesis -> , which <3739 -hos -> was not lawful <1832 -exesti -
> for him to eat <5315 -phago -> , neither <3761 -oude -> for
them which were with him , {but} only <3441 -monos -> for the
priests <2409 -hiereus -> ?
But MAT 012 006 {But} I say <3004 -lego -> unto you , That in
this <5602 -hode -> place <5602 -hode -> is [ one ] greater
<3187 -meizon -> than the temple <2411 -hieron -> .
But MAT 012 007 {But} if <1487 -ei -> ye had known <1097 -
ginosko -> what <5101 -tis -> [ this ] meaneth <2076 -esti -> ,
I will <2309 -thelo -> have mercy <1656 -eleos -> , and not
sacrifice <2378 -thusia -> , ye would not have condemned <2613 -
katadikazo -> the guiltless <0338 -anaitios -> .
But MAT 012 015 {But} when Jesus <2424 -Iesous -> knew <1097 -
ginosko -> [ it ] , he withdrew <0402 -anachoreo -> himself from
thence <1564 -ekeithen -> : and great <4183 -polus -> multitudes
<3793 -ochlos -> followed <0190 -akoloutheo -> him , and he
healed <2323 -therapeuo -> them all <3956 -pas -> ;
but MAT 012 024 But when the Pharisees <5330 -Pharisaios ->
heard <0191 -akouo -> [ it ] , they said <2036 -epo -> , This
<3778 -houtos -> [ fellow ] doth not cast <1544 -ekballo -> out
devils <1140 -daimonion -> , {but} by Beelzebub <0954 -
Beelzeboul -> the prince <0758 -archon -> of the devils <1140 -
daimonion -> .
But MAT 012 024 {But} when the Pharisees <5330 -Pharisaios ->
heard <0191 -akouo -> [ it ] , they said <2036 -epo -> , This
<3778 -houtos -> [ fellow ] doth not cast <1544 -ekballo -> out
devils <1140 -daimonion -> , but by Beelzebub <0954 -Beelzeboul -
> the prince <0758 -archon -> of the devils <1140 -daimonion -> .
But MAT 012 028 {But} if <1487 -ei -> I cast <1544 -ekballo ->
out devils <1140 -daimonion -> by the Spirit <4151 -pneuma -> of
God <2316 -theos -> , then <0686 -ara -> the kingdom <0932 -
basileia -> of God <2316 -theos -> is come <5348 -phthano ->
unto you .
but MAT 012 031 Wherefore <5124 -touto -> I say <3004 -lego ->
unto you , All <3956 -pas -> manner of sin <0266 -hamartia ->
and blasphemy <0988 -blasphemia -> shall be forgiven <0863 -
aphiemi -> unto men <0444 -anthropos -> : {but} the blasphemy
<0988 -blasphemia -> [ against ] the [ Holy ] Ghost <4151 -
pneuma -> shall not be forgiven <0863 -aphiemi -> unto men <0444
-anthropos -> .
but MAT 012 032 And whosoever <0302 -an -> speaketh <2036 -epo -
> a word <3056 -logos -> against <2596 -kata -> the Son <5207 -
huios -> of man <0444 -anthropos -> , it shall be forgiven <0863
-aphiemi -> him : {but} whosoever <0302 -an -> speaketh <2036 -
epo -> against <2596 -kata -> the Holy <0040 -hagios -> Ghost
<4151 -pneuma -> , it shall not be forgiven <0863 -aphiemi ->
him , neither <3777 -oute -> in this <5129 -toutoi -> world
<0165 -aion -> , neither <3777 -oute -> in the [ world ] to come
<3195 -mello -> .
But MAT 012 036 {But} I say <3004 -lego -> unto you , That every
<3956 -pas -> idle <0692 -argos -> word <4487 -rhema -> that men
<0444 -anthropos -> shall speak <2980 -laleo -> , they shall
give <0591 -apodidomi -> account <3056 -logos -> thereof <0846 -
autos -> in the day <2250 -hemera -> of judgment <2920 -krisis -
> .
but MAT 012 039 But he answered <0611 -apokrinomai -> and said
<2036 -epo -> unto them , An evil <4190 -poneros -> and
adulterous <3428 -moichalis -> generation <1074 -genea ->
seeketh <1934 -epizeteo -> after <1934 -epizeteo -> a sign <4592
-semeion -> ; and there shall no <3756 -ou -> sign <4592 -
semeion -> be given <1325 -didomi -> to it , {but} the sign
<4592 -semeion -> of the prophet <4396 -prophetes -> Jonas <2495
-Ionas -> :
But MAT 012 039 {But} he answered <0611 -apokrinomai -> and said
<2036 -epo -> unto them , An evil <4190 -poneros -> and
adulterous <3428 -moichalis -> generation <1074 -genea ->
seeketh <1934 -epizeteo -> after <1934 -epizeteo -> a sign <4592
-semeion -> ; and there shall no <3756 -ou -> sign <4592 -
semeion -> be given <1325 -didomi -> to it , but the sign <4592 -
semeion -> of the prophet <4396 -prophetes -> Jonas <2495 -Ionas
-> :
But MAT 012 048 {But} he answered <0611 -apokrinomai -> and said
<2036 -epo -> unto him that told <2036 -epo -> him , Who <5101 -
tis -> is my mother <3384 -meter -> ? and who <5101 -tis -> are
my brethren <0080 -adephos -> ?
But MAT 013 008 {But} other <0243 -allos -> fell <4098 -pipto ->
into <1909 -epi -> good <2570 -kalos -> ground <1093 -ge -> ,
and brought <1325 -didomi -> forth fruit <2590 -karpos -> , some
<3588 -ho -> an hundredfold <1540 -hekaton -> , some <1161 -de -
> sixtyfold <1835 -hexekonta -> , some <1161 -de -> thirtyfold
<5144 -triakonta -> .
but MAT 013 011 He answered <0611 -apokrinomai -> and said <2063
-eruthros -> unto them , Because <3754 -hoti -> it is given
<1325 -didomi -> unto you to know <1097 -ginosko -> the
mysteries <3466 -musterion -> of the kingdom <0932 -basileia ->
of heaven <3772 -ouranos -> , {but} to them it is not given
<1325 -didomi -> .
but MAT 013 012 For whosoever <3748 -hostis -> hath <2192 -echo -
> , to him shall be given <1325 -didomi -> , and he shall have
more abundance <4052 -perisseuo -> : {but} whosoever <3748 -
hostis -> hath <2192 -echo -> not , from him shall be taken
<0142 -airo -> away <0142 -airo -> even <2532 -kai -> that he
hath <2192 -echo -> .
But MAT 013 016 {But} blessed <3107 -makarios -> [ are ] your
<5216 -humon -> eyes <3788 -ophthalmos -> , for they see <0991 -
blepo -> : and your <5216 -humon -> ears <3775 -ous -> , for
they hear <0191 -akouo -> .
But MAT 013 020 {But} he that received <4687 -speiro -> the seed
<4687 -speiro -> into <1909 -epi -> stony <4075 -petrodes ->
places , the same <3778 -houtos -> is he that heareth <0191 -
akouo -> the word <3056 -logos -> , and anon <2117 -euthus ->
with joy <5479 -chara -> receiveth <2983 -lambano -> it ;
but MAT 013 021 Yet <1161 -de -> hath <2192 -echo -> he not root
<4491 -rhiza -> in himself <1438 -heautou -> , {but} dureth
<2076 -esti -> for a while <4340 -proskairos -> : for when
tribulation <2347 -thlipsis -> or <2228 -e -> persecution <1375 -
diogmos -> ariseth <1096 -ginomai -> because <1223 -dia -> of
the word <3056 -logos -> , by and by he is offended <4624 -
skandalizo -> .
But MAT 013 023 {But} he that received <4687 -speiro -> seed
<4687 -speiro -> into <1909 -epi -> the good <2570 -kalos ->
ground <1093 -ge -> is he that heareth <0191 -akouo -> the word
<3056 -logos -> , and understandeth <4920 -suniemi -> [ it ] ;
which <3739 -hos -> also <1211 -de -> beareth <2592 -karpophoreo
-> fruit <2592 -karpophoreo -> , and bringeth <4160 -poieo ->
forth <4160 -poieo -> , some <3303 -men -> an hundredfold <1540 -
hekaton -> , some <1161 -de -> sixty <1835 -hexekonta -> , some
<1161 -de -> thirty <5144 -triakonta -> .
But MAT 013 025 {But} while <3588 -ho -> men <0444 -anthropos ->
slept <2518 -katheudo -> , his enemy <2190 -echthros -> came
<2064 -erchomai -> and sowed <4687 -speiro -> tares <2215 -
zizanion -> among <3319 -mesos -> the wheat <4621 -sitos -> ,
and went <0565 -aperchomai -> his way .
But MAT 013 026 {But} when <3753 -hote -> the blade <5528 -
chortos -> was sprung <0985 -blastano -> up , and brought <4160 -
poieo -> forth <4160 -poieo -> fruit <2590 -karpos -> , then
<5119 -tote -> appeared <5316 -phaino -> the tares <2215 -
zizanion -> also <2532 -kai -> .
But MAT 013 029 {But} he said <5346 -phemi -> , Nay <3756 -ou ->
; lest <3379 -mepote -> while ye gather <4816 -sullego -> up the
tares <2215 -zizanion -> , ye root <1610 -ekrizoo -> up also
<0260 -hama -> the wheat <4621 -sitos -> with them .
but MAT 013 030 Let <0863 -aphiemi -> both <0297 -amphoteros ->
grow <4885 -sunauxano -> together <4885 -sunauxano -> until
<3360 -mechri -> the harvest <2326 -therismos -> : and in the
time <2540 -kairos -> of harvest <2326 -therismos -> I will say
<2046 -ereo -> to the reapers <2327 -theristes -> , Gather <4816
-sullego -> ye together <4816 -sullego -> first <4412 -proton ->
the tares <2215 -zizanion -> , and bind <1210 -deo -> them in
bundles <1197 -desme -> to burn <2618 -katakaio -> them : {but}
gather <4863 -sunago -> the wheat <4621 -sitos -> into <1519 -
eis -> my barn <0596 -apotheke -> .
but MAT 013 032 Which <3739 -hos -> indeed <3303 -men -> is the
least <3398 -mikros -> of all <3956 -pas -> seeds <4690 -sperma -
> : {but} when <3752 -hotan -> it is grown <0837 -auzano -> , it
is the greatest <3187 -meizon -> among herbs <3001 -lachanon -> ,
and becometh <1096 -ginomai -> a tree <1186 -dendron -> , so
<5620 -hoste -> that the birds <4071 -peteinon -> of the air
<3772 -ouranos -> come <2064 -erchomai -> and lodge <2681 -
kataskenoo -> in the branches <2798 -klados -> thereof <0846 -
autos -> .
but MAT 013 038 The field <0068 -agros -> is the world <2889 -
kosmos -> ; the good <2570 -kalos -> seed <4690 -sperma -> are
the children <5207 -huios -> of the kingdom <0932 -basileia -> ;
{but} the tares <2215 -zizanion -> are the children <5207 -huios
-> of the wicked <4190 -poneros -> [ one ] ;
but MAT 013 048 Which <3739 -hos -> , when <3753 -hote -> it was
full <4137 -pleroo -> , they drew <0307 -anabibazo -> to shore
<0123 -aigialos -> , and sat <2523 -kathizo -> down <2523 -
kathizo -> , and gathered <4816 -sullego -> the good <2570 -
kalos -> into <1519 -eis -> vessels <0030 -aggeion -> , {but}
cast <0906 -ballo -> the bad <4550 -sapros -> away <1854 -exo ->
.
But MAT 013 057 And they were offended <4624 -skandalizo -> in
him . {But} Jesus <2424 -Iesous -> said <2036 -epo -> unto them ,
A prophet <4396 -prophetes -> is not without <0820 -atimos ->
honour <0820 -atimos -> , save <1508 -ei me -> in his own
country <3968 -patris -> , and in his own house <3614 -oikia -> .
But MAT 014 006 {But} when Herod s <2264 -Herodes -> birthday
<1077 -genesia -> was kept <0071 -ago -> , the daughter <2364 -
thugater -> of Herodias <2266 -Herodias -> danced <3738 -
orcheomai -> before <3319 -mesos -> them , and pleased <0700 -
aresko -> Herod <2264 -Herodes -> .
But MAT 014 016 {But} Jesus <2424 -Iesous -> said <2036 -epo ->
unto them , They need <5532 -chreia -> not depart <0565 -
aperchomai -> ; give <1325 -didomi -> ye them to eat <5315 -
phago -> .
but MAT 014 017 And they say <3004 -lego -> unto him , We have
<2192 -echo -> here <5602 -hode -> {but} five <4002 -pente ->
loaves <0740 -artos -> , and two <1417 -duo -> fishes <2486 -
ichthus -> .
But MAT 014 024 {But} the ship <4143 -ploion -> was now <2236 -
hedista -> in the midst <3319 -mesos -> of the sea <2281 -
thalassa -> , tossed <0928 -basanizo -> with waves <2949 -kuma -
> : for the wind <0417 -anemos -> was contrary <1727 -enantios -
> .
But MAT 014 027 {But} straightway <2112 -eutheos -> Jesus <2424 -
Iesous -> spake <2980 -laleo -> unto them , saying <3004 -lego -
> , Be of good cheer <2293 -tharseo -> ; it is I ; be not afraid
<5399 -phobeo -> .
But MAT 014 030 {But} when he saw <0991 -blepo -> the wind <0417
-anemos -> boisterous <2478 -ischuros -> , he was afraid <5399 -
phobeo -> ; and beginning <0756 -archomai -> to sink <2670 -
katapontizo -> , he cried <2896 -krazo -> , saying <3004 -lego -
> , Lord <2962 -kurios -> , save <4982 -sozo -> me .
But MAT 015 003 {But} he answered <0611 -apokrinomai -> and said
<2036 -epo -> unto them , Why <1302 -diati -> do ye also <2532 -
kai -> transgress <3845 -parabaino -> the commandment <1785 -
entole -> of God <2316 -theos -> by your <5216 -humon ->
tradition <3862 -paradosis -> ?
But MAT 015 005 {But} ye say <3004 -lego -> , Whosoever <0302 -
an -> shall say <2036 -epo -> to [ his ] father <3962 -pater ->
or <2228 -e -> [ his ] mother <3384 -meter -> , [ It is ] a
gift <1435 -doron -> , by whatsoever <1437 -ean -> thou mightest
be profited <5623 -opheleo -> by me ;
but MAT 015 008 This <3778 -houtos -> people <2992 -laos ->
draweth nigh <1448 -eggizo -> unto me with their mouth <4750 -
stoma -> , and honoureth <5091 -timao -> me with [ their ] lips
<5491 -cheilos -> ; {but} their heart <2588 -kardia -> is far
<4206 -porrho -> from me .
But MAT 015 009 {But} in vain <3155 -maten -> they do worship
<4576 -sebomai -> me , teaching <1321 -didasko -> [ for ]
doctrines <1319 -didaskalia -> the commandments <1778 -entalma -
> of men <0444 -anthropos -> .
but MAT 015 011 Not that which goeth <1525 -eiserchomai -> into
<1519 -eis -> the mouth <4750 -stoma -> defileth <2840 -koinoo -
> a man <0444 -anthropos -> ; {but} that which cometh <1607 -
ekporeuomai -> out of the mouth <4750 -stoma -> , this <5124 -
touto -> defileth <2840 -koinoo -> a man <0444 -anthropos -> .
But MAT 015 013 {But} he answered <0611 -apokrinomai -> and said
<2036 -epo -> , Every <3956 -pas -> plant <5451 -phuteia -> ,
which <3739 -hos -> my heavenly <3770 -ouranios -> Father <3962 -
pater -> hath not planted <5452 -phuteuo -> , shall be rooted
<1610 -ekrizoo -> up .
But MAT 015 018 {But} those <3588 -ho -> things which <3588 -ho -
> proceed <1607 -ekporeuomai -> out of the mouth <4750 -stoma ->
come <1831 -exerchomai -> forth <3318 -Mesopotamia -> from the
heart <2588 -kardia -> ; and they defile <2840 -koinoo -> the
man <0444 -anthropos -> .
but MAT 015 020 These <5023 -tauta -> are [ the things ] which
<3588 -ho -> defile <2840 -koinoo -> a man <0444 -anthropos -> :
{but} to eat <5315 -phago -> with unwashen <0449 -aniptos ->
hands <5495 -cheir -> defileth <2840 -koinoo -> not a man <0444 -
anthropos -> .
But MAT 015 023 {But} he answered <0611 -apokrinomai -> her not
a word <3056 -logos -> . And his disciples <3101 -mathetes ->
came <4334 -proserchomai -> and besought <2065 -erotao -> him ,
saying <3004 -lego -> , Send <0630 -apoluo -> her away <0630 -
apoluo -> ; for she crieth <2896 -krazo -> after <3693 -opisthen
-> us .
but MAT 015 024 But he answered <0611 -apokrinomai -> and said
<2036 -epo -> , I am not sent <0649 -apostello -> {but} unto the
lost <0622 -apollumi -> sheep <4263 -probaton -> of the house
<3624 -oikos -> of Israel <2474 -Israel -> .
But MAT 015 024 {But} he answered <0611 -apokrinomai -> and said
<2036 -epo -> , I am not sent <0649 -apostello -> but unto the
lost <0622 -apollumi -> sheep <4263 -probaton -> of the house
<3624 -oikos -> of Israel <2474 -Israel -> .
But MAT 015 026 {But} he answered <0611 -apokrinomai -> and said
<2036 -epo -> , It is not meet <2570 -kalos -> to take <2983 -
lambano -> the children s <5043 -teknon -> bread <0740 -artos ->
, and to cast <0906 -ballo -> [ it ] to dogs <2952 -kunarion -> .
but MAT 016 003 And in the morning <4404 -proi -> , [ It will
be ] foul <5494 -cheimon -> weather <5494 -cheimon -> to day
<4594 -semeron -> : for the sky <3772 -ouranos -> is red <4449 -
purrhazo -> and lowring <4768 -stugnazo -> . O [ ye ] hypocrites
<5273 -hupokrites -> , ye can <1097 -ginosko -> discern <1252 -
diakrino -> the face <4383 -prosopon -> of the sky <3772 -
ouranos -> ; {but} can <1410 -dunamai -> ye not [ discern ] the
signs <4592 -semeion -> of the times <2540 -kairos -> ?
but MAT 016 004 A wicked <4190 -poneros -> and adulterous <3428 -
moichalis -> generation <1074 -genea -> seeketh <1934 -epizeteo -
> after <1934 -epizeteo -> a sign <4592 -semeion -> ; and there
shall no <3756 -ou -> sign <4592 -semeion -> be given <1325 -
didomi -> unto it , {but} the sign <4592 -semeion -> of the
prophet <4396 -prophetes -> Jonas <2495 -Ionas -> . And he left
<2641 -kataleipo -> them , and departed <0565 -aperchomai -> .
but MAT 016 012 Then <5119 -tote -> understood <4920 -suniemi ->
they how that he bade <2036 -epo -> [ them ] not beware <4337 -
prosecho -> of the leaven <2219 -zume -> of bread <0740 -artos -
> , {but} of the doctrine <1322 -didache -> of the Pharisees
<5330 -Pharisaios -> and of the Sadducees <4523 -Saddoukaios -> .
But MAT 016 015 He saith <3004 -lego -> unto them , {But} whom
<5101 -tis -> say <3004 -lego -> ye that I am <1511 -einai -> ?
but MAT 016 017 And Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> and said <2036 -epo -> unto him , Blessed <3107 -
makarios -> art <1488 -ei -> thou , Simon <4613 -Simon ->
Barjona <0920 -Barionas -> : for flesh <4561 -sarx -> and blood
<0129 -haima -> hath not revealed <0601 -apokalupto -> [ it ]
unto thee , {but} my Father <3962 -pater -> which <3588 -ho ->
is in heaven <3772 -ouranos -> .
but MAT 016 023 But he turned <4672 -Solomon -> , and said <2036
-epo -> unto Peter <4074 -Petros -> , Get <5217 -hupago -> thee
behind <3694 -opiso -> me , Satan <4567 -Satanas -> : thou art
<1488 -ei -> an offence <4625 -skandalon -> unto me : for thou
savourest <5426 -phroneo -> not the things that be of God <2316 -
theos -> , {but} those <3588 -ho -> that be of men <0444 -
anthropos -> .
But MAT 016 023 {But} he turned <4672 -Solomon -> , and said
<2036 -epo -> unto Peter <4074 -Petros -> , Get <5217 -hupago ->
thee behind <3694 -opiso -> me , Satan <4567 -Satanas -> : thou
art <1488 -ei -> an offence <4625 -skandalon -> unto me : for
thou savourest <5426 -phroneo -> not the things that be of God
<2316 -theos -> , but those <3588 -ho -> that be of men <0444 -
anthropos -> .
but MAT 017 012 But I say <3004 -lego -> unto you , That Elias
<2243 -Helias -> is come <2064 -erchomai -> already <2235 -ede -
> , and they knew <1912 -epibareo -> him not , {but} have done
<4160 -poieo -> unto him whatsoever <3745 -hosos -> they listed
<2309 -thelo -> . Likewise <3779 -houto -> shall also <2532 -kai
-> the Son <5207 -huios -> of man <0444 -anthropos -> suffer
<3958 -pascho -> of them .
But MAT 017 012 {But} I say <3004 -lego -> unto you , That Elias
<2243 -Helias -> is come <2064 -erchomai -> already <2235 -ede -
> , and they knew <1912 -epibareo -> him not , but have done
<4160 -poieo -> unto him whatsoever <3745 -hosos -> they listed
<2309 -thelo -> . Likewise <3779 -houto -> shall also <2532 -kai
-> the Son <5207 -huios -> of man <0444 -anthropos -> suffer
<3958 -pascho -> of them .
but MAT 017 021 Howbeit this <5124 -touto -> kind <1085 -genos -
> goeth <1607 -ekporeuomai -> not out {but} by prayer <4335 -
proseuche -> and fasting <3521 -nesteia -> .
But MAT 018 006 {But} whoso <0302 -an -> shall offend <4624 -
skandalizo -> one <1520 -heis -> of these <5130 -touton ->
little <3398 -mikros -> ones which <3588 -ho -> believe <4100 -
pisteuo -> in me , it were better <4851 -sumphero -> for him
that a millstone <3684 -onikos -> were hanged <2910 -kremannumi -
> about <1909 -epi -> his neck <5137 -trachelos -> , and [ that
] he were drowned <2670 -katapontizo -> in the depth <3989 -
pelagos -> of the sea <2281 -thalassa -> .
but MAT 018 007 . Woe <3759 -ouai -> unto the world <2889 -
kosmos -> because <0575 -apo -> of offences <4625 -skandalon -> !
for it must <0318 -anagke -> needs <0318 -anagke -> be that
offences <4625 -skandalon -> come <2064 -erchomai -> ; {but} woe
<3759 -ouai -> to that man <0444 -anthropos -> by whom <3739 -
hos -> the offence <4625 -skandalon -> cometh <2064 -erchomai ->
!
But MAT 018 016 {But} if <1437 -ean -> he will not hear <0191 -
akouo -> [ thee , then ] take <3880 -paralambano -> with thee
one <1520 -heis -> or <2228 -e -> two <1417 -duo -> more <2089 -
eti -> , that in the mouth <4750 -stoma -> of two <1417 -duo ->
or <2228 -e -> three <5140 -treis -> witnesses <3144 -martus ->
every <3956 -pas -> word <4487 -rhema -> may be established
<2476 -histemi -> .
but MAT 018 017 And if <1437 -ean -> he shall neglect <3878 -
parakouo -> to hear <3878 -parakouo -> them , tell <2036 -epo ->
[ it ] unto the church <1577 -ekklesia -> : {but} if <1437 -ean -
> he neglect <3878 -parakouo -> to hear <3878 -parakouo -> the
church <1577 -ekklesia -> , let him be unto thee as an heathen
<1482 -ethnikos -> man and a publican <5057 -telones -> .
but MAT 018 022 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
him , I say <3004 -lego -> not unto thee , Until <2193 -heos ->
seven <2034 -heptakis -> times <2034 -heptakis -> : {but} ,
Until <2193 -heos -> seventy <1441 -hebdomekontakis -> times
<1441 -hebdomekontakis -> seven <2033 -hepta -> .
But MAT 018 025 {But} forasmuch as he had <2192 -echo -> not to
pay <0591 -apodidomi -> , his lord <2962 -kurios -> commanded
<2753 -keleuo -> him to be sold <4097 -piprasko -> , and his
wife <1135 -gune -> , and children <5043 -teknon -> , and all
<3956 -pas -> that he had <2192 -echo -> , and payment <0591 -
apodidomi -> to be made <0591 -apodidomi -> .
But MAT 018 028 {But} the same <1565 -ekeinos -> servant <1401 -
doulos -> went <1831 -exerchomai -> out , and found <2147 -
heurisko -> one <1520 -heis -> of his fellowservants <4889 -
sundoulos -> , which <3739 -hos -> owed <3784 -opheilo -> him an
hundred <1540 -hekaton -> pence <1220 -denarion -> : and he laid
hands <2902 -krateo -> on him , and took <2902 -krateo -> [ him
] by the throat <4155 -pnigo -> , saying <3004 -lego -> , Pay
<0591 -apodidomi -> me that thou owest <3784 -opheilo -> .
but MAT 018 030 And he would <2309 -thelo -> not : {but} went
<0565 -aperchomai -> and cast <0906 -ballo -> him into <1519 -
eis -> prison <5438 -phulake -> , till <2193 -heos -> he should
pay <0591 -apodidomi -> the debt <3784 -opheilo -> .
but MAT 019 006 Wherefore <5620 -hoste -> they are no <3765 -
ouketi -> more <3765 -ouketi -> twain <1417 -duo -> , {but} one
<3391 -mia -> flesh <4561 -sarx -> . What <3739 -hos ->
therefore <3767 -oun -> God <2316 -theos -> hath joined <4801 -
suzeugnumi -> together <4801 -suzeugnumi -> , let not man <0444 -
anthropos -> put <5563 -chorizo -> asunder <5563 -chorizo -> .
but MAT 019 008 He saith <3004 -lego -> unto them , Moses <3475 -
Moseus -> because <4314 -pros -> of the hardness <4641 -
sklerokardia -> of your <5216 -humon -> hearts <4641 -
sklerokardia -> suffered <2010 -epitrepo -> you to put <0630 -
apoluo -> away <0630 -apoluo -> your <5216 -humon -> wives <1135
-gune -> : {but} from the beginning <0746 -arche -> it was not
so <3779 -houto -> .
But MAT 019 011 {But} he said <2036 -epo -> unto them , All
<3956 -pas -> [ men ] cannot <3756 -ou -> receive <5562 -choreo -
> this <5126 -touton -> saying <3056 -logos -> , save <0235 -
alla -> [ they ] to whom <3739 -hos -> it is given <1325 -didomi
-> .
But MAT 019 014 {But} Jesus <2424 -Iesous -> said <2036 -epo -> ,
Suffer <0863 -aphiemi -> little <3813 -paidion -> children
<3813 -paidion -> , and forbid <2967 -koluo -> them not , to
come <2064 -erchomai -> unto me : for of such <5108 -toioutos ->
is the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> .
but MAT 019 017 And he said <2036 -epo -> unto him , Why <5101 -
tis -> callest <3004 -lego -> thou me good <0018 -agathos -> ?
[ there is ] none <3762 -oudeis -> good <0018 -agathos -> but
one <1520 -heis -> , [ that is ] , God <2316 -theos -> : {but}
if <1487 -ei -> thou wilt <2309 -thelo -> enter <1525 -
eiserchomai -> into <1519 -eis -> life <2222 -zoe -> , keep
<5083 -tereo -> the commandments <1785 -entole -> .
but MAT 019 017 And he said <2036 -epo -> unto him , Why <5101 -
tis -> callest <3004 -lego -> thou me good <0018 -agathos -> ?
[ there is ] none <3762 -oudeis -> good <0018 -agathos -> {but}
one <1520 -heis -> , [ that is ] , God <2316 -theos -> : but if
<1487 -ei -> thou wilt <2309 -thelo -> enter <1525 -eiserchomai -
> into <1519 -eis -> life <2222 -zoe -> , keep <5083 -tereo ->
the commandments <1785 -entole -> .
But MAT 019 022 {But} when the young <3495 -neaniskos -> man
<3495 -neaniskos -> heard <0191 -akouo -> that saying <3056 -
logos -> , he went <0565 -aperchomai -> away <0565 -aperchomai -
> sorrowful <3076 -lupeo -> : for he had <2192 -echo -> great
<4183 -polus -> possessions <2933 -ktema -> .
but MAT 019 026 But Jesus <2424 -Iesous -> beheld <1689 -emblepo
-> [ them ] , and said <2036 -epo -> unto them , With men <0444 -
anthropos -> this <5124 -touto -> is impossible <0102 -adunatos -
> ; {but} with God <2316 -theos -> all <3956 -pas -> things are
possible <1415 -dunatos -> .
But MAT 019 026 {But} Jesus <2424 -Iesous -> beheld <1689 -
emblepo -> [ them ] , and said <2036 -epo -> unto them , With
men <0444 -anthropos -> this <5124 -touto -> is impossible <0102
-adunatos -> ; but with God <2316 -theos -> all <3956 -pas ->
things are possible <1415 -dunatos -> .
But MAT 019 030 {But} many <4183 -polus -> [ that are ] first
<4413 -protos -> shall be last <2078 -eschatos -> ; and the last
<2078 -eschatos -> [ shall be ] first <4413 -protos -> .
But MAT 020 010 {But} when the first <4413 -protos -> came <2064
-erchomai -> , they supposed <3543 -nomizo -> that they should
have received <2983 -lambano -> more <4119 -pleion -> ; and they
likewise <2532 -kai -> received <2983 -lambano -> every <0303 -
ana -> man a penny <1220 -denarion -> .
but MAT 020 012 Saying <3004 -lego -> , These <3778 -houtos ->
last <2078 -eschatos -> have wrought <4160 -poieo -> [ {but} ]
one <3391 -mia -> hour <5610 -hora -> , and thou hast made <4160
-poieo -> them equal <2470 -isos -> unto us , which <3588 -ho ->
have borne <0941 -bastazo -> the burden <0922 -baros -> and heat
<2742 -kauson -> of the day <2250 -hemera -> .
But MAT 020 013 {But} he answered <0611 -apokrinomai -> one
<1520 -heis -> of them , and said <2036 -epo -> , Friend <2083 -
hetairos -> , I do <0091 -adikeo -> thee no <3756 -ou -> wrong
<0091 -adikeo -> : didst not thou agree <4856 -sumphoneo -> with
me for a penny <1220 -denarion -> ?
but MAT 020 016 So <3779 -houto -> the last <2078 -eschatos ->
shall be first <4413 -protos -> , and the first <4413 -protos ->
last <2078 -eschatos -> : for many <4183 -polus -> be called
<2822 -kletos -> , {but} few <3641 -oligos -> chosen <1588 -
eklektos -> .
But MAT 020 022 {But} Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> and said <2036 -epo -> , Ye know <1492 -eido ->
not what <5101 -tis -> ye ask <0154 -aiteo -> . Are ye able
<1410 -dunamai -> to drink <4095 -pino -> of the cup <4221 -
poterion -> that I shall drink <4095 -pino -> of , and to be
baptized <0907 -baptizo -> with the baptism <0908 -baptisma ->
that I am baptized <0907 -baptizo -> with ? They say <3004 -lego
-> unto him , We are able <1410 -dunamai -> .
but MAT 020 023 And he saith <3004 -lego -> unto them , Ye shall
drink <4095 -pino -> indeed <3303 -men -> of my cup <4221 -
poterion -> , and be baptized <0907 -baptizo -> with the baptism
<0908 -baptisma -> that I am baptized <0907 -baptizo -> with :
but to sit <2523 -kathizo -> on <1537 -ek -> my right <1188 -
dexios -> hand , and on <1537 -ek -> my left <2176 -euonumos -> ,
is not mine <1699 -emos -> to give <1325 -didomi -> , {but} [
it shall be given to them ] for whom <3739 -hos -> it is
prepared <2090 -hetoimazo -> of my Father <3962 -pater -> .
but MAT 020 023 And he saith <3004 -lego -> unto them , Ye shall
drink <4095 -pino -> indeed <3303 -men -> of my cup <4221 -
poterion -> , and be baptized <0907 -baptizo -> with the baptism
<0908 -baptisma -> that I am baptized <0907 -baptizo -> with :
{but} to sit <2523 -kathizo -> on <1537 -ek -> my right <1188 -
dexios -> hand , and on <1537 -ek -> my left <2176 -euonumos -> ,
is not mine <1699 -emos -> to give <1325 -didomi -> , but [ it
shall be given to them ] for whom <3739 -hos -> it is prepared
<2090 -hetoimazo -> of my Father <3962 -pater -> .
But MAT 020 025 {But} Jesus <2424 -Iesous -> called <4341 -
proskaleomai -> them [ unto him ] , and said <2036 -epo -> , Ye
know <1492 -eido -> that the princes <0758 -archon -> of the
Gentiles <1484 -ethnos -> exercise <2634 -katakurieuo ->
dominion <2634 -katakurieuo -> over them , and they that are
great <3171 -megalos -> exercise <2715 -katexousiazo ->
authority <2715 -katexousiazo -> upon them .
but MAT 020 026 But it shall not be so <3779 -houto -> among
<1722 -en -> you : {but} whosoever <1437 -ean -> will <2309 -
thelo -> be great <3173 -megas -> among <1722 -en -> you , let
him be your <5216 -humon -> minister <1249 -diakonos -> ;
But MAT 020 026 {But} it shall not be so <3779 -houto -> among
<1722 -en -> you : but whosoever <1437 -ean -> will <2309 -thelo
-> be great <3173 -megas -> among <1722 -en -> you , let him be
your <5216 -humon -> minister <1249 -diakonos -> ;
but MAT 020 028 Even <5618 -hosper -> as the Son <5207 -huios ->
of man <0444 -anthropos -> came <2064 -erchomai -> not to be
ministered <1247 -diakoneo -> unto , {but} to minister <1247 -
diakoneo -> , and to give <1325 -didomi -> his life <5590 -
psuche -> a ransom <3083 -lutron -> for many <4183 -polus -> .
but MAT 020 031 And the multitude <3793 -ochlos -> rebuked <2008
-epitimao -> them , because <2443 -hina -> they should hold
<4623 -siopao -> their peace <4623 -siopao -> : {but} they cried
<2896 -krazo -> the more <3185 -meizon -> , saying <3004 -lego -
> , Have mercy <1653 -eleeo -> on us , O Lord <2962 -kurios -> ,
[ thou ] Son <5207 -huios -> of David <1138 -Dabid -> .
but MAT 021 013 And said <3004 -lego -> unto them , It is
written <1125 -grapho -> , My house <3624 -oikos -> shall be
called <2564 -kaleo -> the house <3624 -oikos -> of prayer <4335
-proseuche -> ; {but} ye have made <4160 -poieo -> it a den
<4693 -spelaion -> of thieves <3027 -leistes -> .
but MAT 021 019 And when he saw <1492 -eido -> a fig <4808 -suke
-> tree <4808 -suke -> in the way <3598 -hodos -> , he came
<2064 -erchomai -> to it , and found <2147 -heurisko -> nothing
<3762 -oudeis -> thereon <0846 -autos -> , {but} leaves <5444 -
phullon -> only <3440 -monon -> , and said <3004 -lego -> unto
it , Let no <3370 -Medos -> fruit <2590 -karpos -> grow <1096 -
ginomai -> on <1537 -ek -> thee henceforward <3371 -meketi ->
for ever <0165 -aion -> . And presently <3916 -parachrema -> the
fig <4808 -suke -> tree <4808 -suke -> withered <3583 -xeraino -
> away .
but MAT 021 021 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> and said <2036 -epo -> unto them , Verily <0281 -
amen -> I say <3004 -lego -> unto you , If <1437 -ean -> ye have
<2192 -echo -> faith <4102 -pistis -> , and doubt <1252 -
diakrino -> not , ye shall not only <3440 -monon -> do <4160 -
poieo -> this <3588 -ho -> [ which is done ] to the fig <4808 -
suke -> tree <4808 -suke -> , {but} also <2579 -kan -> if <2579 -
kan -> ye shall say <2036 -epo -> unto this <5129 -toutoi ->
mountain <3735 -oros -> , Be thou removed <0142 -airo -> , and
be thou cast <0906 -ballo -> into <1519 -eis -> the sea <2281 -
thalassa -> ; it shall be done <1096 -ginomai -> .
But MAT 021 026 {But} if <1437 -ean -> we shall say <2036 -epo -
> , Of men <0444 -anthropos -> ; we fear <5399 -phobeo -> the
people <3793 -ochlos -> ; for all <3956 -pas -> hold <2192 -echo
-> John <2491 -Ioannes -> as a prophet <4396 -prophetes -> .
But MAT 021 028 . {But} what <5101 -tis -> think <1380 -dokeo ->
ye ? A [ certain ] man <0444 -anthropos -> had <2192 -echo ->
two <1417 -duo -> sons <5043 -teknon -> ; and he came <4334 -
proserchomai -> to the first <4413 -protos -> , and said <2036 -
epo -> , Son <5043 -teknon -> , go <5217 -hupago -> work <2038 -
ergazomai -> to day <4594 -semeron -> in my vineyard <0290 -
ampelon ->.
but MAT 021 029 He answered <0611 -apokrinomai -> and said <2036
-epo -> , I will <2309 -thelo -> not : {but} afterward <5305 -
husteron -> he repented <3338 -metamellomai -> , and went <0565 -
aperchomai -> .
but MAT 021 032 For John <2491 -Ioannes -> came <2064 -erchomai -
> unto you in the way <3598 -hodos -> of righteousness <1343 -
dikaiosune -> , and ye believed <4100 -pisteuo -> him not :
{but} the publicans <5052 -telesphoreo -> and the harlots <4204 -
porne -> believed <4100 -pisteuo -> him : and ye , when ye had
seen <1492 -eido -> [ it ] , repented <3338 -metamellomai -> not
afterward <5305 -husteron -> , that ye might believe <4100 -
pisteuo -> him .
But MAT 021 037 {But} last <5305 -husteron -> of all he sent
<0649 -apostello -> unto them his son <5207 -huios -> , saying
<3004 -lego -> , They will reverence <1788 -entrepo -> my son
<5207 -huios -> .
But MAT 021 038 {But} when the husbandmen <1092 -georgos -> saw
<1492 -eido -> the son <5207 -huios -> , they said <2036 -epo ->
among <1722 -en -> themselves <1438 -heautou -> , This <3778 -
houtos -> is the heir <2818 -kleronomos -> ; come <1205 -deute -
> , let us kill <0615 -apokteino -> him , and let us seize <2722
-katecho -> on his inheritance <2817 -kleronomia -> .
but MAT 021 044 And whosoever <3588 -ho -> shall fall <4098 -
pipto -> on <1909 -epi -> this <5126 -touton -> stone <3037 -
lithos -> shall be broken <4917 -sunthlao -> : {but} on <1909 -
epi -> whomsoever <0302 -an -> it shall fall <4098 -pipto -> ,
it will grind <3039 -likmao -> him to powder <3039 -likmao -> .
But MAT 021 046 {But} when they sought <2212 -zeteo -> to lay
hands <2902 -krateo -> on him , they feared <5399 -phobeo -> the
multitude <3793 -ochlos -> , because <1894 -epeide -> they took
<2192 -echo -> him for a prophet <4396 -prophetes -> .
But MAT 022 005 {But} they made <0272 -ameleo -> light <0272 -
ameleo -> of [ it ] , and went <0565 -aperchomai -> their ways ,
one <3303 -men -> to his farm <0068 -agros -> , another to his
merchandise <1711 -emporia -> :
But MAT 022 007 {But} when the king <0935 -basileus -> heard
<0191 -akouo -> [ thereof ] , he was wroth <3710 -orgizo -> :
and he sent <3992 -pempo -> forth his armies <4753 -strateuma ->
, and destroyed <0622 -apollumi -> those <1565 -ekeinos ->
murderers <5406 -phoneus -> , and burned <1714 -empretho -> up
their city <4172 -polis -> .
but MAT 022 008 Then <5119 -tote -> saith <3004 -lego -> he to
his servants <1401 -doulos -> , The wedding <1062 -gamos -> is
ready <2092 -hetoimos -> , {but} they which were bidden <2564 -
kaleo -> were not worthy <0514 -axios -> .
but MAT 022 014 For many <4183 -polus -> are called <2822 -
kletos -> , {but} few <3641 -oligos -> [ are ] chosen <1588 -
eklektos -> .
But MAT 022 018 {But} Jesus <2424 -Iesous -> perceived <1097 -
ginosko -> their wickedness <4189 -poneria -> , and said <2036 -
epo -> , Why <5101 -tis -> tempt <3985 -peirazo -> ye me , [ ye
] hypocrites <5273 -hupokrites -> ?
but MAT 022 030 For in the resurrection <0386 -anastasis -> they
neither <3777 -oute -> marry <1060 -gameo -> , nor <3777 -oute -
> are given <1547 -ekgamizo -> in marriage <1547 -ekgamizo -> ,
{but} are as the angels <0032 -aggelos -> of God <2316 -theos ->
in heaven <3772 -ouranos -> .
But MAT 022 031 {But} as touching <4012 -peri -> the
resurrection <0386 -anastasis -> of the dead <3498 -nekros -> ,
have ye not read <0314 -anaginosko -> that which <3588 -ho ->
was spoken <4483 -rheo -> unto you by God <2316 -theos -> ,
saying <3004 -lego -> ,
but MAT 022 032 I am <1510 -eimi -> the God <2316 -theos -> of
Abraham <11> , and the God <2316 -theos -> of Isaac <2464 -Isaak
-> , and the God <2316 -theos -> of Jacob <2384 -Iakob -> ? God
<2316 -theos -> is not the God <2316 -theos -> of the dead <3498
-nekros -> , {but} of the living <2198 -zao -> .
But MAT 022 034 . {But} when the Pharisees <5330 -Pharisaios ->
had heard <0191 -akouo -> that he had put the Sadducees <4523 -
Saddoukaios -> to silence <5392 -phimoo -> , they were gathered
<4863 -sunago -> together <0864 -aphikneomai ->.
but MAT 023 003 All <3956 -pas -> therefore <3767 -oun ->
whatsoever <0302 -an -> they bid <2036 -epo -> you observe <5083
-tereo -> , [ that ] observe <5083 -tereo -> and do <4160 -
poieo -> ; {but} do <4160 -poieo -> not ye after <2596 -kata ->
their works <2041 -ergon -> : for they say <3004 -lego -> , and
do <4160 -poieo -> not .
but MAT 023 004 For they bind <1195 -desmeuo -> heavy <0926 -
barus -> burdens <5413 -phortion -> and grievous <1418 -dus - ->
to be borne <1418 -dus - -> , and lay <2007 -epitithemi -> [
them ] on <1909 -epi -> men s <0444 -anthropos -> shoulders
<5606 -omos -> ; {but} they [ themselves ] will <2309 -thelo ->
not move <2795 -kineo -> them with one of their fingers <1147 -
daktulos -> .
But MAT 023 005 {But} all <3956 -pas -> their works <2041 -ergon
-> they do <4160 -poieo -> for to be seen <2300 -theaomai -> of
men <0444 -anthropos -> : they make <4115 -platuno -> broad
<4115 -platuno -> their phylacteries <5440 -phulakterion -> ,
and enlarge <3170 -megaluno -> the borders <2899 -kraspedon ->
of their garments <2440 -himation -> ,
But MAT 023 008 {But} be not ye called <2564 -kaleo -> Rabbi
<4461 -rhabbi -> : for one <1520 -heis -> is your <5216 -humon -
> Master <2519 -kathegetes -> , [ even ] Christ <5547 -Christos
-> ; and all <3956 -pas -> ye are brethren <0080 -adephos -> .
But MAT 023 011 {But} he that is greatest <3187 -meizon -> among
you shall be your <5216 -humon -> servant <1249 -diakonos -> .
But MAT 023 013 . {But} woe <3759 -ouai -> unto you , scribes
<1122 -grammateus -> and Pharisees <5330 -Pharisaios -> ,
hypocrites <5273 -hupokrites -> ! for ye shut <2808 -kleio -> up
the kingdom <0932 -basileia -> of heaven <3772 -ouranos ->
against <1715 -emprosthen -> men <0444 -anthropos -> : for ye
neither <3761 -oude -> go <1525 -eiserchomai -> in [ yourselves
] , neither <3756 -ou -> suffer <0863 -aphiemi -> ye them that
are entering <1525 -eiserchomai -> to go <1525 -eiserchomai ->
in.
but MAT 023 016 Woe <3759 -ouai -> unto you , [ ye ] blind
<5185 -tuphlos -> guides <3595 -hodegos -> , which <3588 -ho ->
say <3004 -lego -> , Whosoever <0302 -an -> shall swear <3660 -
omnuo -> by the temple <3485 -naos -> , it is nothing <3762 -
oudeis -> ; {but} whosoever <0302 -an -> shall swear <3660 -
omnuo -> by the gold <5557 -chrusos -> of the temple <3485 -naos
-> , he is a debtor <3784 -opheilo -> !
but MAT 023 018 And , Whosoever <1437 -ean -> shall swear <3660 -
omnuo -> by the altar <2379 -thusiasterion -> , it is nothing
<3762 -oudeis -> ; {but} whosoever <0302 -an -> sweareth <3660 -
omnuo -> by the gift <1435 -doron -> that is upon it , he is
guilty <3784 -opheilo -> .
but MAT 023 025 Woe <3759 -ouai -> unto you , scribes <1122 -
grammateus -> and Pharisees <5330 -Pharisaios -> , hypocrites
<5273 -hupokrites -> ! for ye make <2511 -katharizo -> clean
<2511 -katharizo -> the outside <1855 -exothen -> of the cup
<4221 -poterion -> and of the platter <3953 -paropsis -> , {but}
within <2081 -esothen -> they are full <1073 -gemo -> of
extortion <0724 -harpage -> and excess <0192 -akrasia -> .
but MAT 023 027 Woe <3759 -ouai -> unto you , scribes <1122 -
grammateus -> and Pharisees <5330 -Pharisaios -> , hypocrites
<5273 -hupokrites -> ! for ye are like <3945 -paromoiazo -> unto
whited <2867 -koniao -> sepulchres <5028 -taphos -> , which
<3748 -hostis -> indeed <3303 -men -> appear <5316 -phaino ->
beautiful <5611 -horaios -> outward <1855 -exothen -> , {but}
are within <2081 -esothen -> full <1073 -gemo -> of dead <3498 -
nekros -> [ men s ] bones <3747 -osteon -> , and of all <3956 -
pas -> uncleanness <0167 -akatharsia -> .
but MAT 023 028 Even so <3779 -houto -> ye also <2532 -kai ->
outwardly <1855 -exothen -> appear <5316 -phaino -> righteous
<1342 -dikaios -> unto men <0444 -anthropos -> , {but} within
<2081 -esothen -> ye are full <3324 -mestos -> of hypocrisy
<5272 -hupokrisis -> and iniquity <0458 -anomia -> .
but MAT 024 006 And ye shall hear <0191 -akouo -> of wars <4171 -
polemos -> and rumours <0189 -akoe -> of wars <4171 -polemos -> :
see <3708 -horao -> that ye be not troubled <2360 -throeo -> :
for all <3956 -pas -> [ these things ] must <1163 -dei -> come
<1096 -ginomai -> to pass , {but} the end <5056 -telos -> is not
yet <3768 -oupo -> .
But MAT 024 013 {But} he that shall endure <5278 -hupomeno ->
unto the end <5056 -telos -> , the same <3778 -houtos -> shall
be saved <4982 -sozo -> .
But MAT 024 020 {But} pray <4336 -proseuchomai -> ye that your
<5216 -humon -> flight <5437 -phuge -> be not in the winter
<5494 -cheimon -> , neither <3366 -mede -> on <1722 -en -> the
sabbath <4521 -sabbaton -> day :
but MAT 024 022 And except <1508 -ei me -> those <1565 -ekeinos -
> days <2250 -hemera -> should be shortened <2856 -koloboo -> ,
there should no <3956 -pas -> flesh <4561 -sarx -> be saved
<4982 -sozo -> : {but} for the elect s <1588 -eklektos -> sake
those <1565 -ekeinos -> days <2250 -hemera -> shall be shortened
<2856 -koloboo -> .
but MAT 024 035 Heaven <3772 -ouranos -> and earth <1093 -ge ->
shall pass <3928 -parerchomai -> away <3928 -parerchomai -> ,
{but} my words <3056 -logos -> shall not pass <3928 -parerchomai
-> away <3928 -parerchomai -> .
but MAT 024 036 But of that day <2250 -hemera -> and hour <5610 -
hora -> knoweth <1492 -eido -> no <3762 -oudeis -> [ man <3762 -
oudeis -> ] , no <3761 -oude -> , not the angels <0032 -aggelos -
> of heaven <3772 -ouranos -> , {but} my Father <3962 -pater ->
only <3441 -monos -> .
But MAT 024 036 {But} of that day <2250 -hemera -> and hour
<5610 -hora -> knoweth <1492 -eido -> no <3762 -oudeis -> [ man
<3762 -oudeis -> ] , no <3761 -oude -> , not the angels <0032 -
aggelos -> of heaven <3772 -ouranos -> , but my Father <3962 -
pater -> only <3441 -monos -> .
But MAT 024 037 {But} as the days <2250 -hemera -> of Noe <3575 -
Noe -> [ were ] , so <3779 -houto -> shall also <2532 -kai ->
the coming <3952 -parousia -> of the Son <5207 -huios -> of man
<0444 -anthropos -> be .
But MAT 024 043 {But} know <1097 -ginosko -> this <1565 -ekeinos
-> , that if <1487 -ei -> the goodman <3617 -oikodespotes -> of
the house <3617 -oikodespotes -> had known <1492 -eido -> in
what <4169 -poios -> watch <5438 -phulake -> the thief <2812 -
kleptes -> would come <2064 -erchomai -> , he would have watched
<1127 -gregoreuo -> , and would not have suffered <1439 -eao ->
his house <3614 -oikia -> to be broken <1358 -diorusso -> up .
But MAT 024 048 {But} and if <1437 -ean -> that evil <2556 -
kakos -> servant <1401 -doulos -> shall say <2036 -epo -> in his
heart <2588 -kardia -> , My lord <2962 -kurios -> delayeth <5549
-chronizo -> his coming <2064 -erchomai -> ;
But MAT 025 004 {But} the wise <5429 -phronimos -> took <2983 -
lambano -> oil <1637 -elaion -> in their vessels <0030 -aggeion -
> with their lamps <2985 -lampas -> .
but MAT 025 009 But the wise <5429 -phronimos -> answered <0611 -
apokrinomai -> , saying <3004 -lego -> , [ Not so ] ; lest
<3379 -mepote -> there be not enough <0714 -arkeo -> for us and
you : {but} go <4198 -poreuomai -> ye rather <3123 -mallon -> to
them that sell <4453 -poleo -> , and buy <0059 -agorazo -> for
yourselves <1438 -heautou -> .
But MAT 025 009 {But} the wise <5429 -phronimos -> answered
<0611 -apokrinomai -> , saying <3004 -lego -> , [ Not so ] ;
lest <3379 -mepote -> there be not enough <0714 -arkeo -> for us
and you : but go <4198 -poreuomai -> ye rather <3123 -mallon ->
to them that sell <4453 -poleo -> , and buy <0059 -agorazo ->
for yourselves <1438 -heautou -> .
But MAT 025 012 {But} he answered <0611 -apokrinomai -> and said
<2036 -epo -> , Verily <0281 -amen -> I say <3004 -lego -> unto
you , I know <1492 -eido -> you not .
But MAT 025 018 {But} he that had received <2983 -lambano -> one
<1520 -heis -> went <0565 -aperchomai -> and digged <3736> in
the earth <1093 -ge -> , and hid <0613 -apokrupto -> his lord s
<2962 -kurios -> money <0694 -argurion -> .
but MAT 025 029 For unto every <3956 -pas -> one that hath <2192
-echo -> shall be given <1325 -didomi -> , and he shall have
abundance <4052 -perisseuo -> : {but} from him that hath <2192 -
echo -> not shall be taken <0142 -airo -> away <0142 -airo ->
even <2532 -kai -> that which he hath <2192 -echo -> .
but MAT 025 033 And he shall set <2476 -histemi -> the sheep
<4263 -probaton -> on <1537 -ek -> his right <1188 -dexios ->
hand , {but} the goats <2055 -eriphion -> on <1537 -ek -> the
left <2176 -euonumos -> .
but MAT 025 046 And these <3778 -houtos -> shall go <0565 -
aperchomai -> away <0565 -aperchomai -> into <1519 -eis ->
everlasting <0166 -aionios -> punishment <2851 -kolasis -> :
{but} the righteous <1342 -dikaios -> into <1519 -eis -> life
<2222 -zoe -> eternal <0166 -aionios -> .
But MAT 026 005 {But} they said <3004 -lego -> , Not on <1722 -
en -> the feast <1859 -heorte -> [ day ] , lest <3361 -me ->
there be an uproar <2351 -thorubos -> among <1722 -en -> the
people <2992 -laos -> .
But MAT 026 008 {But} when his disciples <3101 -mathetes -> saw
<1492 -eido -> [ it ] , they had indignation <0023 -aganakteo ->
, saying <3004 -lego -> , To what <5101 -tis -> purpose [ is ]
this <3778 -houtos -> waste <0684 -apoleia -> ?
but MAT 026 011 For ye have <2192 -echo -> the poor <4434 -
ptochos -> always <3842 -pantote -> with you ; {but} me ye have
<2192 -echo -> not always <3842 -pantote -> .
but MAT 026 024 The Son <5207 -huios -> of man <0444 -anthropos -
> goeth <5217 -hupago -> as it is written <1125 -grapho -> of
him : {but} woe <3759 -ouai -> unto that man <0444 -anthropos ->
by whom <3739 -hos -> the Son <5207 -huios -> of man <0444 -
anthropos -> is betrayed <3860 -paradidomi -> ! it had been
<2258 -en -> good <0018 -agathos -> for that man <0444 -
anthropos -> if <1487 -ei -> he had not been born <1080 -gennao -
> .
But MAT 026 029 {But} I say <3004 -lego -> unto you , I will not
drink <4095 -pino -> henceforth <0737 -arti -> of this <5127 -
toutou -> fruit <1081 -gennema -> of the vine <0288 -ampelos -> ,
until <2193 -heos -> that day <2250 -hemera -> when <3752 -
hotan -> I drink <4095 -pino -> it new <2537 -kainos -> with you
in my Father s <3962 -pater -> kingdom <0932 -basileia -> .
But MAT 026 032 {But} after <3326 -meta -> I am risen <1453 -
egeiro -> again <1453 -egeiro -> , I will go <4254 -proago ->
before <4254 -proago -> you into <1519 -eis -> Galilee <1056 -
Galilaia -> .
but MAT 026 039 And he went <4281 -proerchomai -> a little <3397
-mikron -> further <4281 -proerchomai -> , and fell <4098 -pipto
-> on <1909 -epi -> his face <4383 -prosopon -> , and prayed
<4336 -proseuchomai -> , saying <3004 -lego -> , O my Father
<3962 -pater -> , if <1487 -ei -> it be possible <1415 -dunatos -
> , let this <5124 -touto -> cup <4221 -poterion -> pass <3928 -
parerchomai -> from me : nevertheless <4133 -plen -> not as I
will <2309 -thelo -> , {but} as thou [ wilt ] .
but MAT 026 041 Watch <1127 -gregoreuo -> and pray <4336 -
proseuchomai -> , that ye enter <1525 -eiserchomai -> not into
<1519 -eis -> temptation <3986 -peirasmos -> : the spirit <4151 -
pneuma -> indeed <3303 -men -> [ is ] willing <4289 -prothumos -
> , {but} the flesh <4561 -sarx -> [ is ] weak <0772 -asthenes -
> .
But MAT 026 054 {But} how <4459 -pos -> then <3767 -oun -> shall
the scriptures <1124 -graphe -> be fulfilled <4137 -pleroo -> ,
that thus <3779 -houto -> it must <1163 -dei -> be ?
But MAT 026 056 {But} all <3650 -holos -> this <5124 -touto ->
was done <1096 -ginomai -> , that the scriptures <1124 -graphe -
> of the prophets <4396 -prophetes -> might be fulfilled <4137 -
pleroo -> . Then <5119 -tote -> all <3956 -pas -> the disciples
<3101 -mathetes -> forsook <0863 -aphiemi -> him , and fled
<5343 -pheugo -> .
But MAT 026 058 {But} Peter <4074 -Petros -> followed <0190 -
akoloutheo -> him afar <3113 -makrothen -> off <0575 -apo ->
unto the high <0749 -archiereus -> priest s <0749 -archiereus ->
palace <0833 -aule -> , and went <1525 -eiserchomai -> in , and
sat <2521 -kathemai -> with the servants <5257 -huperetes -> ,
to see <1492 -eido -> the end <5056 -telos -> .
But MAT 026 060 {But} found <2147 -heurisko -> none <3756 -ou ->
: yea <2532 -kai -> , though many <4183 -polus -> false <5575 -
pseudomartur -> witnesses <5575 -pseudomartur -> came <4334 -
proserchomai -> , [ yet ] found they none <3756 -ou -> . At the
last <5305 -husteron -> came <4334 -proserchomai -> two <1417 -
duo -> false <5575 -pseudomartur -> witnesses <5575 -
pseudomartur -> ,
But MAT 026 063 {But} Jesus <2424 -Iesous -> held <4623 -siopao -
> his peace <4623 -siopao -> . And the high <0749 -archiereus ->
priest <0749 -archiereus -> answered <0611 -apokrinomai -> and
said <2036 -epo -> unto him , I adjure <1844 -exorkizo -> thee
by the living <2198 -zao -> God <2316 -theos -> , that thou tell
<2036 -epo -> us whether <1487 -ei -> thou be the Christ <5547 -
Christos -> , the Son <5207 -huios -> of God <2316 -theos -> .
But MAT 026 070 {But} he denied <0720 -arneomai -> before <1715 -
emprosthen -> [ them ] all <3956 -pas -> , saying <3004 -lego ->
, I know <1492 -eido -> not what <5101 -tis -> thou sayest <3004
-lego -> .
But MAT 027 020 {But} the chief <0749 -archiereus -> priests
<0749 -archiereus -> and elders <4245 -presbuteros -> persuaded
<3982 -peitho -> the multitude <3793 -ochlos -> that they should
ask <0154 -aiteo -> Barabbas <0912 -Barabbas -> , and destroy
<0622 -apollumi -> Jesus <2424 -Iesous -> .
But MAT 027 023 And the governor <2232 -hegemon -> said <5346 -
phemi -> , Why <1063 -gar -> , what <5101 -tis -> evil <2556 -
kakos -> hath he done <4160 -poieo -> ? {But} they cried <2896 -
krazo -> out the more <4057 -perissos -> , saying <3004 -lego ->
, Let him be crucified <4717 -stauroo -> .
but MAT 027 024 When Pilate <4091 -Pilatos -> saw <1492 -eido ->
that he could prevail <5623 -opheleo -> nothing <3762 -oudeis ->
, {but} [ that ] rather <3123 -mallon -> a tumult <2351 -
thorubos -> was made <1096 -ginomai -> , he took <2983 -lambano -
> water <5204 -hudor -> , and washed <0633 -aponipto -> [ his ]
hands <5495 -cheir -> before <0561 -apenanti -> the multitude
<3793 -ochlos -> , saying <3004 -lego -> , I am <1510 -eimi ->
innocent <0121 -athoos -> of the blood <0129 -haima -> of this
<5127 -toutou -> just <1342 -dikaios -> person : see <3700 -
optanomai -> ye [ to it ] .
but MAT 028 017 And when they saw <1492 -eido -> him , they
worshipped <4352 -proskuneo -> him : {but} some <3588 -ho ->
doubted <1365 -distazo -> .
but MAR 001 008 I indeed <3303 -men -> have baptized <0907 -
baptizo -> you with water <5204 -hudor -> : {but} he shall
baptize <0907 -baptizo -> you with the Holy <0040 -hagios ->
Ghost <4151 -pneuma -> .
But MAR 001 030 {But} Simon s <4613 -Simon -> wife s <3994 -
penthera -> mother <3994 -penthera -> lay <2621 -katakeimai ->
sick <4445 -puresso -> of a fever <4445 -puresso -> , and anon
<2112 -eutheos -> they tell <3004 -lego -> him of her .
but MAR 001 044 And saith <3004 -lego -> unto him , See <3708 -
horao -> thou say <2036 -epo -> nothing <3367 -medeis -> to any
<3367 -medeis -> man <3367 -medeis -> : {but} go <5217 -hupago -
> thy way , shew <1166 -deiknuo -> thyself <4572 -seautou -> to
the priest <2409 -hiereus -> , and offer <4374 -prosphero -> for
thy cleansing <2512 -katharismos -> those things which <3739 -
hos -> Moses <3475 -Moseus -> commanded <4367 -prostasso -> ,
for a testimony <3142 -marturion -> unto them .
but MAR 001 045 But he went <1831 -exerchomai -> out , and began
<0756 -archomai -> to publish <2784 -kerusso -> [ it ] much
<4183 -polus -> , and to blaze <1310 -diaphemizo -> abroad <1310
-diaphemizo -> the matter <3056 -logos -> , insomuch <5620 -
hoste -> that Jesus <2424 -Iesous -> could <1410 -dunamai -> no
<3371 -meketi -> more <3371 -meketi -> openly <5320 -phaneros ->
enter <1525 -eiserchomai -> into <1519 -eis -> the city <4172 -
polis -> , {but} was without <1854 -exo -> in desert <2048 -
eremos -> places <5117 -topos -> : and they came <2064 -erchomai
-> to him from every <3836 -pantachothen -> quarter <3836 -
pantachothen -> .
But MAR 001 045 {But} he went <1831 -exerchomai -> out , and
began <0756 -archomai -> to publish <2784 -kerusso -> [ it ]
much <4183 -polus -> , and to blaze <1310 -diaphemizo -> abroad
<1310 -diaphemizo -> the matter <3056 -logos -> , insomuch <5620
-hoste -> that Jesus <2424 -Iesous -> could <1410 -dunamai -> no
<3371 -meketi -> more <3371 -meketi -> openly <5320 -phaneros ->
enter <1525 -eiserchomai -> into <1519 -eis -> the city <4172 -
polis -> , but was without <1854 -exo -> in desert <2048 -eremos
-> places <5117 -topos -> : and they came <2064 -erchomai -> to
him from every <3836 -pantachothen -> quarter <3836 -
pantachothen -> .
But MAR 002 006 {But} there were certain <5100 -tis -> of the
scribes <1122 -grammateus -> sitting <2521 -kathemai -> there
<1563 -ekei -> , and reasoning <1260 -dialogizomai -> in their
hearts <2588 -kardia -> ,
but MAR 002 007 Why <5101 -tis -> doth this <3778 -houtos -> [
man ] thus <3779 -houto -> speak <2980 -laleo -> blasphemies
<0988 -blasphemia -> ? who <5101 -tis -> can <1410 -dunamai ->
forgive <0863 -aphiemi -> sins <0266 -hamartia -> {but} God
<2316 -theos -> only <1520 -heis -> ?
But MAR 002 010 {But} that ye may know <1492 -eido -> that the
Son <5207 -huios -> of man <0444 -anthropos -> hath <2192 -echo -
> power <1849 -exousia -> on <1909 -epi -> earth <1093 -ge -> to
forgive <0863 -aphiemi -> sins <0266 -hamartia -> , ( he saith
<3004 -lego -> to the sick <3885 -paralutikos -> of the palsy
<3885 -paralutikos -> , )
but MAR 002 017 When Jesus <2424 -Iesous -> heard <0191 -akouo -
> [ it ] , he saith <3004 -lego -> unto them , They that are
whole <2480 -ischuo -> have <2192 -echo -> no <3756 -ou -> need
<5532 -chreia -> of the physician <2395 -iatros -> , but they
that are sick <2560 -kakos -> : I came <2064 -erchomai -> not to
call <2564 -kaleo -> the righteous <1342 -dikaios -> , {but}
sinners <0268 -hamartolos -> to repentance <3341 -metanoia -> .
but MAR 002 017 When Jesus <2424 -Iesous -> heard <0191 -akouo -
> [ it ] , he saith <3004 -lego -> unto them , They that are
whole <2480 -ischuo -> have <2192 -echo -> no <3756 -ou -> need
<5532 -chreia -> of the physician <2395 -iatros -> , {but} they
that are sick <2560 -kakos -> : I came <2064 -erchomai -> not to
call <2564 -kaleo -> the righteous <1342 -dikaios -> , but
sinners <0268 -hamartolos -> to repentance <3341 -metanoia -> .
but MAR 002 018 . And the disciples <3101 -mathetes -> of John
<2491 -Ioannes -> and of the Pharisees <5330 -Pharisaios -> used
<1510 -eimi -> to fast <3522 -nesteuo -> : and they come <2064 -
erchomai -> and say <3004 -lego -> unto him , Why <1302 -diati -
> do the disciples <3101 -mathetes -> of John <2491 -Ioannes ->
and of the Pharisees <5330 -Pharisaios -> fast <3522 -nesteuo ->
, {but} thy disciples <3101 -mathetes -> fast <3522 -nesteuo ->
not ?
But MAR 002 020 {But} the days <2250 -hemera -> will come <2064 -
erchomai -> , when <3752 -hotan -> the bridegroom <3566 -
numphios -> shall be taken <0522 -apairo -> away <0522 -apairo -
> from them , and then <5119 -tote -> shall they fast <3522 -
nesteuo -> in those <1565 -ekeinos -> days <2250 -hemera -> .
but MAR 002 022 And no <3762 -oudeis -> man <3762 -oudeis ->
putteth <0906 -ballo -> new <3501 -neos -> wine <3631 -oinos ->
into <1519 -eis -> old <3820 -palaios -> bottles <0779 -askos ->
: else <1490 -ei de me ( ge ) -> the new <3501 -neos -> wine
<3631 -oinos -> doth burst <4486 -rhegnumi -> the bottles <0779 -
askos -> , and the wine <3631 -oinos -> is spilled <1632 -ekcheo
-> , and the bottles <0779 -askos -> will be marred <0622 -
apollumi -> : {but} new <3501 -neos -> wine <3631 -oinos -> must
be put <0906 -ballo -> into <1519 -eis -> new <2537 -kainos ->
bottles <0779 -askos -> .
but MAR 002 026 How <4459 -pos -> he went <1525 -eiserchomai ->
into <1519 -eis -> the house <3624 -oikos -> of God <2316 -theos
-> in the days <1909 -epi -> of Abiathar <0008 -Abiathar -> the
high <0749 -archiereus -> priest <0749 -archiereus -> , and did
eat <5315 -phago -> the shewbread <4286 -prothesis -> , which
<3739 -hos -> is not lawful <1832 -exesti -> to eat <5315 -phago
-> {but} for the priests <2409 -hiereus -> , and gave <1325 -
didomi -> also <2532 -kai -> to them which were with him ?
But MAR 003 004 And he saith <3004 -lego -> unto them , Is it
lawful <1832 -exesti -> to do <0015 -agathopoieo -> good <0015 -
agathopoieo -> on the sabbath <4521 -sabbaton -> days , or <2228
-e -> to do <2554 -kakopoieo -> evil <2554 -kakopoieo -> ? to
save <4982 -sozo -> life <5590 -psuche -> , or <2228 -e -> to
kill <0615 -apokteino -> ? {But} they held <4623 -siopao ->
their peace <4623 -siopao -> .
But MAR 003 007 {But} Jesus <2424 -Iesous -> withdrew <0402 -
anachoreo -> himself with his disciples <3101 -mathetes -> to
the sea <2281 -thalassa -> : and a great <4183 -polus ->
multitude <4128 -plethos -> from Galilee <1056 -Galilaia ->
followed <0190 -akoloutheo -> him , and from Judaea <2449 -
Ioudaia -> ,
but MAR 003 026 And if <1487 -ei -> Satan <4567 -Satanas -> rise
<0450 -anistemi -> up against <1909 -epi -> himself <1438 -
heautou -> , and be divided <3307 -merizo -> , he cannot <1410 -
dunamai -> stand <2476 -histemi -> , {but} hath <2192 -echo ->
an end <5056 -telos -> .
but MAR 003 029 But he that shall blaspheme <0987 -blasphemeo ->
against <1519 -eis -> the Holy <0040 -hagios -> Ghost <4151 -
pneuma -> hath <2192 -echo -> never <0165 -aion -> forgiveness
<0859 -aphesis -> , {but} is in danger <1777 -enochos -> of
eternal <0166 -aionios -> damnation <2920 -krisis -> :
But MAR 003 029 {But} he that shall blaspheme <0987 -blasphemeo -
> against <1519 -eis -> the Holy <0040 -hagios -> Ghost <4151 -
pneuma -> hath <2192 -echo -> never <0165 -aion -> forgiveness
<0859 -aphesis -> , but is in danger <1777 -enochos -> of
eternal <0166 -aionios -> damnation <2920 -krisis -> :
But MAR 004 006 {But} when the sun <2246 -helios -> was up , it
was scorched <2739 -kaumatizo -> ; and because <1223 -dia -> it
had <2192 -echo -> no <3361 -me -> root <4491 -rhiza -> , it
withered <3583 -xeraino -> away .
but MAR 004 011 And he said <3004 -lego -> unto them , Unto you
it is given <1325 -didomi -> to know <1097 -ginosko -> the
mystery <3466 -musterion -> of the kingdom <0932 -basileia -> of
God <2316 -theos -> : {but} unto them that are without <1854 -
exo -> , all <3956 -pas -> [ these <3588 -ho -> ] things are
done <1096 -ginomai -> in parables <3850 -parabole -> :
but MAR 004 015 And these <3778 -houtos -> are they by the way
<3598 -hodos -> side <3844 -para -> , where <3699 -hopou -> the
word <3056 -logos -> is sown <4687 -speiro -> ; {but} when <3752
-hotan -> they have heard <0191 -akouo -> , Satan <4567 -Satanas
-> cometh <2064 -erchomai -> immediately <2112 -eutheos -> , and
taketh <0142 -airo -> away <0142 -airo -> the word <3056 -logos -
> that was sown <4687 -speiro -> in their hearts <2588 -kardia -
> .
but MAR 004 017 And have <2192 -echo -> no <3756 -ou -> root
<4491 -rhiza -> in themselves <1438 -heautou -> , and so endure
<2076 -esti -> {but} for a time <4340 -proskairos -> : afterward
<1534 -eita -> , when affliction <2347 -thlipsis -> or <2228 -e -
> persecution <1375 -diogmos -> ariseth <1096 -ginomai -> for
the word s <3056 -logos -> sake , immediately <2112 -eutheos ->
they are offended <4624 -skandalizo -> .
but MAR 004 022 For there is nothing <5100 -tis -> hid <2927 -
kruptos -> , which <3739 -hos -> shall not be manifested <5319 -
phaneroo -> ; neither <3761 -oude -> was any <5100 -tis -> thing
kept <1096 -ginomai -> secret <0614 -apokruphos -> , {but} that
it should come <2064 -erchomai -> abroad <5318 -phaneros -> .
But MAR 004 029 {But} when <3752 -hotan -> the fruit <2590 -
karpos -> is brought <3860 -paradidomi -> forth <3860 -
paradidomi -> , immediately <2112 -eutheos -> he putteth <0649 -
apostello -> in the sickle <1407 -drepanon -> , because <3754 -
hoti -> the harvest <2326 -therismos -> is come <3936 -paristemi
-> .
But MAR 004 032 {But} when <3752 -hotan -> it is sown <4687 -
speiro -> , it groweth <0305 -anabaino -> up , and becometh
<1096 -ginomai -> greater <3187 -meizon -> than all <3956 -pas -
> herbs <3001 -lachanon -> , and shooteth <4160 -poieo -> out
great <3173 -megas -> branches <2798 -klados -> ; so <5620 -
hoste -> that the fowls <4071 -peteinon -> of the air <3772 -
ouranos -> may <1410 -dunamai -> lodge <2681 -kataskenoo ->
under <5259 -hupo -> the shadow <4639 -skia -> of it .
But MAR 004 034 {But} without <5565 -choris -> a parable <3850 -
parabole -> spake <2980 -laleo -> he not unto them : and when
they were alone <2398 -idios -> , he expounded <1956 -epiluo ->
all <3956 -pas -> things to his disciples <3101 -mathetes -> .
But MAR 005 006 {But} when he saw <1492 -eido -> Jesus <2424 -
Iesous -> afar <3113 -makrothen -> off <0575 -apo -> , he ran
<5143 -trecho -> and worshipped <4352 -proskuneo -> him ,
but MAR 005 019 Howbeit Jesus <2424 -Iesous -> suffered <0863 -
aphiemi -> him not , {but} saith <3004 -lego -> unto him , Go
<5217 -hupago -> home <3624 -oikos -> to thy friends , and tell
<0312 -anaggello -> them how <3745 -hosos -> great <3745 -hosos -
> things the Lord <2962 -kurios -> hath done <4160 -poieo -> for
thee , and hath had compassion <1653 -eleeo -> on thee .
but MAR 005 026 And had suffered <3958 -pascho -> many <4183 -
polus -> things of many <4183 -polus -> physicians <2395 -iatros
-> , and had spent <1159 -dapanao -> all <3956 -pas -> that she
had <3844 -para -> , and was nothing <3367 -medeis -> bettered
<5623 -opheleo -> , {but} rather <3123 -mallon -> grew <2064 -
erchomai -> worse <5501 -cheiron -> ,
but MAR 005 028 For she said <3004 -lego -> , If <2579 -kan -> I
may touch <0680 -haptomai -> {but} his clothes <2440 -himation -
> , I shall be whole <4982 -sozo -> .
But MAR 005 033 {But} the woman <1135 -gune -> fearing <5399 -
phobeo -> and trembling <5141 -tremo -> , knowing <1492 -eido ->
what <3739 -hos -> was done <1096 -ginomai -> in her , came
<2064 -erchomai -> and fell <4363 -prospipto -> down before
<4363 -prospipto -> him , and told <2036 -epo -> him all <3956 -
pas -> the truth <0225 -aletheia -> .
but MAR 005 039 And when he was come <1525 -eiserchomai -> in ,
he saith <3004 -lego -> unto them , Why <5101 -tis -> make <2350
-thorubeo -> ye this ado <2350 -thorubeo -> , and weep <2799 -
klaio -> ? the damsel <3813 -paidion -> is not dead <0599 -
apothnesko -> , {but} sleepeth <2518 -katheudo -> .
But MAR 005 040 And they laughed <2606 -katagelao -> him to
scorn <2606 -katagelao -> . {But} when he had put <1544 -ekballo
-> them all <0537 -hapas -> out , he taketh <3880 -paralambano -
> the father <3962 -pater -> and the mother <3384 -meter -> of
the damsel <3813 -paidion -> , and them that were with him , and
entereth <1531 -eisporeuomai -> in where <3699 -hopou -> the
damsel <3813 -paidion -> was lying <0345 -anakeimai -> .
but MAR 006 004 But Jesus <2424 -Iesous -> said <3004 -lego ->
unto them , A prophet <4396 -prophetes -> is not without <0820 -
atimos -> honour <0820 -atimos -> , {but} in his own country
<3968 -patris -> , and among <1722 -en -> his own kin <4773 -
suggenes -> , and in his own house <3614 -oikia -> .
But MAR 006 004 {But} Jesus <2424 -Iesous -> said <3004 -lego ->
unto them , A prophet <4396 -prophetes -> is not without <0820 -
atimos -> honour <0820 -atimos -> , but in his own country <3968
-patris -> , and among <1722 -en -> his own kin <4773 -suggenes -
> , and in his own house <3614 -oikia -> .
But MAR 006 009 {But} [ be ] shod <5265 -hupodeo -> with sandals
<4547 -sandalion -> ; and not put <1746 -enduo -> on <1746 -
enduo -> two <1417 -duo -> coats <5509 -chiton -> .
But MAR 006 016 {But} when Herod <2264 -Herodes -> heard <0191 -
akouo -> [ thereof ] , he said <2036 -epo -> , It is John <2491 -
Ioannes -> , whom <3739 -hos -> I beheaded <0607 -apokephalizo -
> : he is risen <1453 -egeiro -> from the dead <3498 -nekros -> .
but MAR 006 019 Therefore Herodias <2266 -Herodias -> had a
quarrel <1758 -enecho -> against him , and would <2309 -thelo ->
have killed <0615 -apokteino -> him ; {but} she could <1410 -
dunamai -> not :
But MAR 006 049 {But} when they saw <1492 -eido -> him walking
<4043 -peripateo -> upon the sea <2281 -thalassa -> , they
supposed <1380 -dokeo -> it had been <1511 -einai -> a spirit
<5326 -phantasma -> , and cried <0349 -anakrazo -> out :
but MAR 006 056 And whithersoever <0302 -an -> he entered <1531 -
eisporeuomai -> , into <1519 -eis -> villages <2968 -kome -> ,
or <2228 -e -> cities <4172 -polis -> , or <2228 -e -> country
<0068 -agros -> , they laid <5087 -tithemi -> the sick <0770 -
astheneo -> in the streets <0058 -agora -> , and besought <3870 -
parakaleo -> him that they might touch <0680 -haptomai -> if
<2579 -kan -> it were {but} the border <2899 -kraspedon -> of
his garment <2440 -himation -> : and as many <3745 -hosos -> as
touched <0680 -haptomai -> him were made <4982 -sozo -> whole
<4982 -sozo -> .
but MAR 007 005 Then <1899 -epeita -> the Pharisees <5330 -
Pharisaios -> and scribes <1122 -grammateus -> asked <1905 -
eperotao -> him , Why <1302 -diati -> walk <4043 -peripateo ->
not thy disciples <3101 -mathetes -> according <2596 -kata -> to
the tradition <3862 -paradosis -> of the elders <4245 -
presbuteros -> , {but} eat <2068 -esthio -> bread <0740 -artos -
> with unwashen <0449 -aniptos -> hands <5495 -cheir -> ?
but MAR 007 006 He answered <0611 -apokrinomai -> and said <2036
-epo -> unto them , Well <2573 -kalos -> hath Esaias <2268 -
Hesaias -> prophesied <4395 -propheteuo -> of you hypocrites
<5273 -hupokrites -> , as it is written <1125 -grapho -> , This
<3778 -houtos -> people <2992 -laos -> honoureth <5091 -timao ->
me with [ their ] lips <5491 -cheilos -> , {but} their heart
<2588 -kardia -> is far <4206 -porrho -> from me .
But MAR 007 011 {But} ye say <3004 -lego -> , If <1437 -ean -> a
man <0444 -anthropos -> shall say <2036 -epo -> to his father
<3962 -pater -> or <2228 -e -> mother <3384 -meter -> , [ It is
] Corban <2878 -korban -> , that is to say , a gift <1435 -doron
-> , by whatsoever <1437 -ean -> thou mightest be profited <5623
-opheleo -> by me ; [ he shall be free ] .
but MAR 007 015 There is nothing <3762 -oudeis -> from without
<1855 -exothen -> a man <0444 -anthropos -> , that entering
<1531 -eisporeuomai -> into <1519 -eis -> him can <1410 -dunamai
-> defile <2840 -koinoo -> him : {but} the things which come
<1607 -ekporeuomai -> out of him , those <1565 -ekeinos -> are
they that defile <2840 -koinoo -> the man <0444 -anthropos -> .
but MAR 007 019 Because <3754 -hoti -> it entereth <1531 -
eisporeuomai -> not into <1519 -eis -> his heart <2588 -kardia -
> , {but} into <1519 -eis -> the belly <2836 -koilia -> , and
goeth <1607 -ekporeuomai -> out into <1519 -eis -> the draught
<0856 -aphedron -> , purging <2511 -katharizo -> all <3956 -pas -
> meats <1033 -broma -> ?
but MAR 007 024 . And from thence <1564 -ekeithen -> he arose
<0450 -anistemi -> , and went <0565 -aperchomai -> into <1519 -
eis -> the borders <3181 -methorios -> of Tyre <5184 -Turos ->
and Sidon <4605 -Sidon -> , and entered <1525 -eiserchomai ->
into <1519 -eis -> an house <3614 -oikia -> , and would <2309 -
thelo -> have no <3762 -oudeis -> man <3762 -oudeis -> know
<1097 -ginosko -> [ it ] : {but} he could <1410 -dunamai -> not
be hid <2990 -lanthano -> .
But MAR 007 027 {But} Jesus <2424 -Iesous -> said <2036 -epo ->
unto her , Let <0863 -aphiemi -> the children <5043 -teknon ->
first <4412 -proton -> be filled <5526 -chortazo -> : for it is
not meet <2570 -kalos -> to take <2983 -lambano -> the children
s <5043 -teknon -> bread <0740 -artos -> , and to cast <0906 -
ballo -> [ it ] unto the dogs <2952 -kunarion -> .
but MAR 007 036 And he charged <1291 -diastellomai -> them that
they should tell <2036 -epo -> no <3367 -medeis -> man <3367 -
medeis -> : {but} the more <3745 -hosos -> he charged <1291 -
diastellomai -> them , so much <3123 -mallon -> the more <3123 -
mallon -> a great <3123 -mallon -> deal <4054 -perissoteron ->
they published <2784 -kerusso -> [ it ] ;
but MAR 008 028 And they answered <0611 -apokrinomai -> , John
<2491 -Ioannes -> the Baptist <0910 -Baptistes -> : {but} some
<0243 -allos -> [ say ] , Elias <2243 -Helias -> ; and others
<0243 -allos -> , One <1520 -heis -> of the prophets <4396 -
prophetes -> .
But MAR 008 029 And he saith <3004 -lego -> unto them , {But}
whom <5101 -tis -> say <3004 -lego -> ye that I am <1511 -einai -
> ? And Peter <4074 -Petros -> answereth <0611 -apokrinomai ->
and saith <3004 -lego -> unto him , Thou art <1488 -ei -> the
Christ <5547 -Christos -> .
but MAR 008 033 But when he had turned <1994 -epistrepho ->
about <1994 -epistrepho -> and looked <1492 -eido -> on his
disciples <3101 -mathetes -> , he rebuked <2008 -epitimao ->
Peter <4074 -Petros -> , saying <3004 -lego -> , Get <5217 -
hupago -> thee behind <3694 -opiso -> me , Satan <4567 -Satanas -
> : for thou savourest <5426 -phroneo -> not the things that be
of God <2316 -theos -> , {but} the things that be of men <0444 -
anthropos -> .
But MAR 008 033 {But} when he had turned <1994 -epistrepho ->
about <1994 -epistrepho -> and looked <1492 -eido -> on his
disciples <3101 -mathetes -> , he rebuked <2008 -epitimao ->
Peter <4074 -Petros -> , saying <3004 -lego -> , Get <5217 -
hupago -> thee behind <3694 -opiso -> me , Satan <4567 -Satanas -
> : for thou savourest <5426 -phroneo -> not the things that be
of God <2316 -theos -> , but the things that be of men <0444 -
anthropos -> .
but MAR 008 035 For whosoever <0302 -an -> will <2309 -thelo ->
save <4982 -sozo -> his life <5590 -psuche -> shall lose <0622 -
apollumi -> it ; {but} whosoever <0302 -an -> shall lose <0622 -
apollumi -> his life <5590 -psuche -> for my sake <1752 -heneka -
> and the gospel s <2098 -euaggelion -> , the same <3778 -houtos
-> shall save <4982 -sozo -> it .
But MAR 009 013 {But} I say <3004 -lego -> unto you , That Elias
<2243 -Helias -> is indeed <2532 -kai -> come <2064 -erchomai ->
, and they have done <4160 -poieo -> unto him whatsoever <3745 -
hosos -> they listed <2309 -thelo -> , as it is written <1125 -
grapho -> of him .
but MAR 009 022 And ofttimes <4178 -pollakis -> it hath cast
<0906 -ballo -> him into <1519 -eis -> the fire <4442 -pur -> ,
and into <1519 -eis -> the waters <5204 -hudor -> , to destroy
<0622 -apollumi -> him : {but} if thou canst <1410 -dunamai ->
do any <1536 -ei tis -> thing , have compassion <4697 -
splagchnizomai -> on <1909 -epi -> us , and help <0997 -boetheo -
> us .
But MAR 009 027 {But} Jesus <2424 -Iesous -> took <2902 -krateo -
> him by the hand <5495 -cheir -> , and lifted <1453 -egeiro ->
him up ; and he arose <0450 -anistemi -> .
but MAR 009 029 And he said <2036 -epo -> unto them , This <5124
-touto -> kind <1085 -genos -> can <1410 -dunamai -> come <1831 -
exerchomai -> forth <1831 -exerchomai -> by nothing <3762 -
oudeis -> , {but} by prayer <4335 -proseuche -> and fasting
<3521 -nesteia -> .
But MAR 009 032 {But} they understood <0050 -agnoeo -> not that
saying <4487 -rhema -> , and were afraid <5399 -phobeo -> to ask
<1905 -eperotao -> him .
But MAR 009 034 {But} they held <4623 -siopao -> their peace
<4623 -siopao -> : for by the way <3598 -hodos -> they had
disputed <1256 -dialegomai -> among <4314 -pros -> themselves
<0240 -allelon -> , who <5101 -tis -> [ should be ] the greatest
<3187 -meizon -> .
but MAR 009 037 Whosoever <1437 -ean -> shall receive <1209 -
dechomai -> one <1520 -heis -> of such <5108 -toioutos ->
children <3813 -paidion -> in my name <3686 -onoma -> ,
receiveth <1209 -dechomai -> me : and whosoever <1437 -ean ->
shall receive <1209 -dechomai -> me , receiveth <1209 -dechomai -
> not me , {but} him that sent <0649 -apostello -> me .
But MAR 009 039 {But} Jesus <2424 -Iesous -> said <2036 -epo -> ,
Forbid <2967 -koluo -> him not : for there is no <3762 -oudeis -
> man <3762 -oudeis -> which <3739 -hos -> shall do <4160 -poieo
-> a miracle <1411 -dunamis -> in my name <3686 -onoma -> , that
can <1410 -dunamai -> lightly <5035 -tachu -> speak <2551 -
kakologeo -> evil <2551 -kakologeo -> of me .
but MAR 009 050 Salt <0217 -halas -> [ is ] good <2750 -keiria -
> : {but} if <1437 -ean -> the salt <0217 -halas -> have lost
<1096 -ginomai -> his saltness <0358 -analos -> , wherewith
<5101 -tis -> will ye season <0741 -artuo -> it ? Have <2192 -
echo -> salt <0217 -halas -> in yourselves <1438 -heautou -> ,
and have peace <1518 -eirenopoios -> one <0240 -allelon -> with
another <0240 -allelon -> .
But MAR 010 006 {But} from the beginning <0746 -arche -> of the
creation <2937 -ktisis -> God <2316 -theos -> made <4160 -poieo -
> them male <0730 -arrhen -> and female <2338 -thelus -> .
but MAR 010 008 And they twain <1417 -duo -> shall be one <3391 -
mia -> flesh <4561 -sarx -> : so <5620 -hoste -> then they are
no <3765 -ouketi -> more <3765 -ouketi -> twain <1417 -duo -> ,
{but} one flesh <4561 -sarx -> .
But MAR 010 014 {But} when Jesus <2424 -Iesous -> saw <1492 -
eido -> [ it ] , he was much <0023 -aganakteo -> displeased
<0023 -aganakteo -> , and said <2036 -epo -> unto them , Suffer
<0863 -aphiemi -> the little <3813 -paidion -> children <3813 -
paidion -> to come <2064 -erchomai -> unto me , and forbid <2967
-koluo -> them not : for of such <5108 -toioutos -> is the
kingdom <0932 -basileia -> of God <2316 -theos -> .
but MAR 010 018 And Jesus <2424 -Iesous -> said <2036 -epo ->
unto him , Why <5101 -tis -> callest <3004 -lego -> thou me good
<0018 -agathos -> ? [ there is ] none <3762 -oudeis -> good
<0018 -agathos -> {but} one <1520 -heis -> , [ that is ] , God
<2316 -theos -> .
But MAR 010 024 And the disciples <3101 -mathetes -> were
astonished <2284 -thambeo -> at <1909 -epi -> his words <3056 -
logos -> . {But} Jesus <2424 -Iesous -> answereth <0611 -
apokrinomai -> again <3825 -palin -> , and saith <3004 -lego ->
unto them , Children <5043 -teknon -> , how <4459 -pos -> hard
<1422 -duskolos -> is it for them that trust <3982 -peitho -> in
riches <5536 -chrema -> to enter <1525 -eiserchomai -> into
<1519 -eis -> the kingdom <0932 -basileia -> of God <2316 -theos
-> !
but MAR 010 027 And Jesus <2424 -Iesous -> looking <1689 -
emblepo -> upon them saith <3004 -lego -> , With men <0444 -
anthropos -> [ it is ] impossible <0102 -adunatos -> , {but} not
with God <2316 -theos -> : for with God <2316 -theos -> all
<3956 -pas -> things are possible <1415 -dunatos -> .
But MAR 010 030 {But} he shall receive <2983 -lambano -> an
hundredfold <1542 -hekatontaplasion -> now <3568 -nun -> in this
<5129 -toutoi -> time <2540 -kairos -> , houses <3614 -oikia -> ,
and brethren <0080 -adephos -> , and sisters <0079 -adelphe -> ,
and mothers <3384 -meter -> , and children <5043 -teknon -> ,
and lands <0068 -agros -> , with persecutions <1375 -diogmos -> ;
and in the world <0165 -aion -> to come <2064 -erchomai ->
eternal <0166 -aionios -> life <2222 -zoe -> .
But MAR 010 031 {But} many <4183 -polus -> [ that are ] first
<4413 -protos -> shall be last <2078 -eschatos -> ; and the last
<2078 -eschatos -> first <4413 -protos -> .
But MAR 010 038 {But} Jesus <2424 -Iesous -> said <2036 -epo ->
unto them , Ye know <1492 -eido -> not what <5101 -tis -> ye ask
<0154 -aiteo -> : can <1410 -dunamai -> ye drink <4095 -pino ->
of the cup <4221 -poterion -> that I drink <4095 -pino -> of ?
and be baptized <0907 -baptizo -> with the baptism <0908 -
baptisma -> that I am baptized <0907 -baptizo -> with ?
but MAR 010 040 But to sit <2523 -kathizo -> on <1537 -ek -> my
right <1188 -dexios -> hand and on <1537 -ek -> my left <2176 -
euonumos -> hand is not mine to give <1325 -didomi -> ; {but} [
it shall be given to them ] for whom <3739 -hos -> it is
prepared <2090 -hetoimazo -> .
But MAR 010 040 {But} to sit <2523 -kathizo -> on <1537 -ek ->
my right <1188 -dexios -> hand and on <1537 -ek -> my left <2176
-euonumos -> hand is not mine to give <1325 -didomi -> ; but [
it shall be given to them ] for whom <3739 -hos -> it is
prepared <2090 -hetoimazo -> .
But MAR 010 042 {But} Jesus <2424 -Iesous -> called <4341 -
proskaleomai -> them [ to him ] , and saith <3004 -lego -> unto
them , Ye know <1492 -eido -> that they which are accounted
<1380 -dokeo -> to rule <0757 -archo -> over the Gentiles <1484 -
ethnos -> exercise <2634 -katakurieuo -> lordship <2634 -
katakurieuo -> over them ; and their great <3173 -megas -> ones
exercise <2715 -katexousiazo -> authority <2715 -katexousiazo ->
upon them .
but MAR 010 043 But so <3779 -houto -> shall it not be among
<1722 -en -> you : {but} whosoever <1437 -ean -> will <2309 -
thelo -> be great <3173 -megas -> among <1722 -en -> you , shall
be your <5216 -humon -> minister <1249 -diakonos -> :
But MAR 010 043 {But} so <3779 -houto -> shall it not be among
<1722 -en -> you : but whosoever <1437 -ean -> will <2309 -thelo
-> be great <3173 -megas -> among <1722 -en -> you , shall be
your <5216 -humon -> minister <1249 -diakonos -> :
but MAR 010 045 For even <2532 -kai -> the Son <5207 -huios ->
of man <0444 -anthropos -> came <2064 -erchomai -> not to be
ministered <1247 -diakoneo -> unto , {but} to minister <1247 -
diakoneo -> , and to give <1325 -didomi -> his life <5590 -
psuche -> a ransom <3083 -lutron -> for many <4183 -polus -> .
but MAR 010 048 And many <4183 -polus -> charged <2008 -epitimao
-> him that he should hold <4623 -siopao -> his peace <4623 -
siopao -> : {but} he cried <2896 -krazo -> the more <3123 -
mallon -> a great <4183 -polus -> deal , [ Thou ] Son <5207 -
huios -> of David <1138 -Dabid -> , have mercy <1653 -eleeo ->
on me .
but MAR 011 013 And seeing <1492 -eido -> a fig <4808 -suke ->
tree <4808 -suke -> afar <3113 -makrothen -> off having <2192 -
echo -> leaves <5444 -phullon -> , he came <2064 -erchomai -> ,
if <1487 -ei -> haply <0686 -ara -> he might find <2147 -
heurisko -> any <1536 -ei tis -> thing thereon <0846 -autos -> :
and when he came <2064 -erchomai -> to it , he found <2147 -
heurisko -> nothing <3762 -oudeis -> {but} leaves <5444 -phullon
-> ; for the time <2540 -kairos -> of figs <4810 -sukon -> was
not [ yet ] .
but MAR 011 017 And he taught <1321 -didasko -> , saying <3004 -
lego -> unto them , Is it not written <1125 -grapho -> , My
house <3624 -oikos -> shall be called <2564 -kaleo -> of all
<3956 -pas -> nations <1484 -ethnos -> the house <3624 -oikos ->
of prayer <4335 -proseuche -> ? {but} ye have made <4160 -poieo -
> it a den <4693 -spelaion -> of thieves <3027 -leistes -> .
but MAR 011 023 For verily <0281 -amen -> I say <3004 -lego ->
unto you , That whosoever <0302 -an -> shall say <2036 -epo ->
unto this <5129 -toutoi -> mountain <3735 -oros -> , Be thou
removed <0142 -airo -> , and be thou cast <0906 -ballo -> into
the sea <2281 -thalassa -> ; and shall not doubt <1252 -diakrino
-> in his heart <2588 -kardia -> , {but} shall believe <4100 -
pisteuo -> that those things which <3739 -hos -> he saith <3004 -
lego -> shall come <1096 -ginomai -> to pass ; he shall have
<2071 -esomai -> whatsoever <0302 -an -> he saith <3004 -lego ->
.
But MAR 011 026 {But} if <1487 -ei -> ye do not forgive <0863 -
aphiemi -> , neither <3761 -oude -> will your <5216 -humon ->
Father <3962 -pater -> which <3588 -ho -> is in heaven <3772 -
ouranos -> forgive <0863 -aphiemi -> your <5216 -humon ->
trespasses <3900 -paraptoma -> .
But MAR 011 032 {But} if <1437 -ean -> we shall say <2036 -epo -
> , Of men <0444 -anthropos -> ; they feared <5399 -phobeo ->
the people <2992 -laos -> : for all <0537 -hapas -> [ men ]
counted <2192 -echo -> John <2491 -Ioannes -> , that he was a
prophet <4396 -prophetes -> indeed <3689 -ontos -> .
But MAR 012 007 {But} those <1565 -ekeinos -> husbandmen <1092 -
georgos -> said <2036 -epo -> among <4314 -pros -> themselves
<1438 -heautou -> , This <3778 -houtos -> is the heir <2818 -
kleronomos -> ; come <1205 -deute -> , let us kill <0615 -
apokteino -> him , and the inheritance <2817 -kleronomia ->
shall be ours <2257 -hemon -> .
but MAR 012 012 And they sought <2212 -zeteo -> to lay hold
<2902 -krateo -> on him , {but} feared <5399 -phobeo -> the
people <3793 -ochlos -> : for they knew <1097 -ginosko -> that
he had spoken <2036 -epo -> the parable <3850 -parabole ->
against <4314 -pros -> them : and they left <0863 -aphiemi ->
him , and went <0565 -aperchomai -> their way .
but MAR 012 014 And when they were come <2064 -erchomai -> ,
they say <3004 -lego -> unto him , Master <1320 -didaskalos -> ,
we know <1492 -eido -> that thou art <1488 -ei -> true <0227 -
alethes -> , and carest <3199 -melo -> for no <3762 -oudeis ->
man <0444 -anthropos -> : for thou regardest <0991 -blepo -> not
the person <4383 -prosopon -> of men <0444 -anthropos -> , {but}
teachest <1321 -didasko -> the way <3598 -hodos -> of God <2316 -
theos -> in truth <0225 -aletheia -> : Is it lawful <1832 -
exesti -> to give <1325 -didomi -> tribute <2778 -kensos -> to
Caesar <2541 -Kaisar -> , or <2228 -e -> not ?
But MAR 012 015 Shall we give <1325 -didomi -> , or <2228 -e ->
shall we not give <1325 -didomi -> ? {But} he , knowing <1492 -
eido -> their hypocrisy <5272 -hupokrisis -> , said <2036 -epo -
> unto them , Why <5101 -tis -> tempt <3985 -peirazo -> ye me ?
bring <5342 -phero -> me a penny <1220 -denarion -> , that I may
see <1492 -eido -> [ it ] .
but MAR 012 025 For when <3752 -hotan -> they shall rise <0450 -
anistemi -> from the dead <3498 -nekros -> , they neither <3777 -
oute -> marry <1060 -gameo -> , nor <3777 -oute -> are given in
marriage <1061 -gamisko -> ; {but} are as the angels <0032 -
aggelos -> which <3588 -ho -> are in heaven <3772 -ouranos -> .
but MAR 012 027 He is not the God <2316 -theos -> of the dead
<3498 -nekros -> , {but} the God <2316 -theos -> of the living
<2198 -zao -> : ye therefore <3767 -oun -> do greatly <4183 -
polus -> err <4105 -planao -> .
but MAR 012 032 And the scribe <1122 -grammateus -> said <2036 -
epo -> unto him , Well <2573 -kalos -> , Master <1320 -
didaskalos -> , thou hast said <2036 -epo -> the truth <0225 -
aletheia -> : for there is one <1520 -heis -> God <2316 -theos -
> ; and there is none <3756 -ou -> other <0243 -allos -> {but}
he :
but MAR 012 044 For all <3956 -pas -> [ they ] did cast <0906 -
ballo -> in of their abundance <4052 -perisseuo -> ; {but} she
of her want <5304 -husteresis -> did cast <0906 -ballo -> in all
<3956 -pas -> that she had <2192 -echo -> , [ even ] all <3650 -
holos -> her living <0979 -bios -> .
but MAR 013 007 And when <3752 -hotan -> ye shall hear <0191 -
akouo -> of wars <4171 -polemos -> and rumours <0189 -akoe -> of
wars <4171 -polemos -> , be ye not troubled <2360 -throeo -> :
for [ such things ] must <1163 -dei -> needs be ; {but} the end
<5056 -telos -> [ shall ] not [ be ] yet <3768 -oupo -> .
But MAR 013 009 {But} take heed <0991 -blepo -> to yourselves
<1438 -heautou -> : for they shall deliver <3860 -paradidomi ->
you up to councils <4892 -sunedrion -> ; and in the synagogues
<4864 -sunagoge -> ye shall be beaten <1194 -dero -> : and ye
shall be brought <2476 -histemi -> before <1909 -epi -> rulers
<2232 -hegemon -> and kings <0935 -basileus -> for my sake <1752
-heneka -> , for a testimony <3142 -marturion -> against them .
but MAR 013 011 But when <3752 -hotan -> they shall lead <0071 -
ago -> [ you ] , and deliver <3860 -paradidomi -> you up , take
no <3361 -me -> thought <4305 -promerimnao -> beforehand <4305 -
promerimnao -> what <5101 -tis -> ye shall speak <2980 -laleo ->
, neither <3366 -mede -> do ye premeditate <3191 -meletao -> :
but whatsoever <1437 -ean -> shall be given <1325 -didomi -> you
in that hour <5610 -hora -> , that speak <2980 -laleo -> ye :
for it is not ye that speak <2980 -laleo -> , {but} the Holy
<0040 -hagios -> Ghost <4151 -pneuma -> .
but MAR 013 011 But when <3752 -hotan -> they shall lead <0071 -
ago -> [ you ] , and deliver <3860 -paradidomi -> you up , take
no <3361 -me -> thought <4305 -promerimnao -> beforehand <4305 -
promerimnao -> what <5101 -tis -> ye shall speak <2980 -laleo ->
, neither <3366 -mede -> do ye premeditate <3191 -meletao -> :
{but} whatsoever <1437 -ean -> shall be given <1325 -didomi ->
you in that hour <5610 -hora -> , that speak <2980 -laleo -> ye :
for it is not ye that speak <2980 -laleo -> , but the Holy
<0040 -hagios -> Ghost <4151 -pneuma -> .
But MAR 013 011 {But} when <3752 -hotan -> they shall lead <0071
-ago -> [ you ] , and deliver <3860 -paradidomi -> you up , take
no <3361 -me -> thought <4305 -promerimnao -> beforehand <4305 -
promerimnao -> what <5101 -tis -> ye shall speak <2980 -laleo ->
, neither <3366 -mede -> do ye premeditate <3191 -meletao -> :
but whatsoever <1437 -ean -> shall be given <1325 -didomi -> you
in that hour <5610 -hora -> , that speak <2980 -laleo -> ye :
for it is not ye that speak <2980 -laleo -> , but the Holy <0040
-hagios -> Ghost <4151 -pneuma -> .
but MAR 013 013 And ye shall be hated <3404 -miseo -> of all
<3956 -pas -> [ men ] for my name s <3686 -onoma -> sake : {but}
he that shall endure <5278 -hupomeno -> unto the end <5056 -
telos -> , the same <3778 -houtos -> shall be saved <4982 -sozo -
> .
But MAR 013 014 . {But} when <3752 -hotan -> ye shall see <1492 -
eido -> the abomination <0946 -bdelugma -> of desolation <2050 -
eremosis -> , spoken <4483 -rheo -> of by Daniel <1158 -Daniel -
> the prophet <4396 -prophetes -> , standing <2476 -histemi ->
where <3699 -hopou -> it ought <1163 -dei -> not , ( let him
that readeth <0314 -anaginosko -> understand <3539 -noieo -> , )
then <5119 -tote -> let them that be in Judaea <2449 -Ioudaia ->
flee <5343 -pheugo -> to the mountains <3735 -oros ->:
But MAR 013 017 {But} woe <3759 -ouai -> to them that are with
child <1064 -gaster -> , and to them that give suck <2337 -
thelazo -> in those <1565 -ekeinos -> days <2250 -hemera -> !
but MAR 013 020 And except <1508 -ei me -> that the Lord <2962 -
kurios -> had shortened <2856 -koloboo -> those <3588 -ho ->
days <2250 -hemera -> , no <3956 -pas -> flesh <4561 -sarx ->
should be saved <4982 -sozo -> : {but} for the elect s <1588 -
eklektos -> sake , whom <3739 -hos -> he hath chosen <1586 -
eklegomai -> , he hath shortened <2856 -koloboo -> the days
<2250 -hemera -> .
But MAR 013 023 {But} take ye heed <0991 -blepo -> : behold
<2400 -idou -> , I have foretold <4280 -proereo -> you all <3956
-pas -> things .
But MAR 013 024 . {But} in those <3588 -ho -> days <2250 -hemera
-> , after <3326 -meta -> that tribulation <2347 -thlipsis -> ,
the sun <2246 -helios -> shall be darkened <4654 -skotizo -> ,
and the moon <4582 -selene -> shall not give <1325 -didomi ->
her light <5338 -pheggos ->,
but MAR 013 031 Heaven <3772 -ouranos -> and earth <1093 -ge ->
shall pass <3928 -parerchomai -> away <3928 -parerchomai -> :
{but} my words <3056 -logos -> shall not pass <3928 -parerchomai
-> away <3928 -parerchomai -> .
but MAR 013 032 But of that day <2250 -hemera -> and [ that ]
hour <5610 -hora -> knoweth <1492 -eido -> no <3762 -oudeis ->
man <3762 -oudeis -> , no , not the angels <0032 -aggelos ->
which <3588 -ho -> are in heaven <3772 -ouranos -> , neither
<3761 -oude -> the Son <5207 -huios -> , {but} the Father <3962 -
pater -> .
But MAR 013 032 {But} of that day <2250 -hemera -> and [ that ]
hour <5610 -hora -> knoweth <1492 -eido -> no <3762 -oudeis ->
man <3762 -oudeis -> , no , not the angels <0032 -aggelos ->
which <3588 -ho -> are in heaven <3772 -ouranos -> , neither
<3761 -oude -> the Son <5207 -huios -> , but the Father <3962 -
pater -> .
But MAR 014 002 {But} they said <3004 -lego -> , Not on <1722 -
en -> the feast <1859 -heorte -> [ day ] , lest <3379 -mepote ->
there be an uproar <2351 -thorubos -> of the people <2992 -laos -
> .
but MAR 014 007 For ye have <2192 -echo -> the poor <4434 -
ptochos -> with you always <3842 -pantote -> , and whensoever
<3752 -hotan -> ye will <2309 -thelo -> ye may <1410 -dunamai ->
do <4160 -poieo -> them good <2095 -eu -> : {but} me ye have
<2192 -echo -> not always <3842 -pantote -> .
but MAR 014 021 The Son <5207 -huios -> of man <0444 -anthropos -
> indeed <3303 -men -> goeth <5217 -hupago -> , as it is written
<1125 -grapho -> of him : {but} woe <3759 -ouai -> to that man
<0444 -anthropos -> by whom <3739 -hos -> the Son <5207 -huios -
> of man <0444 -anthropos -> is betrayed <3860 -paradidomi -> !
good <2570 -kalos -> were it for that man <0444 -anthropos -> if
<1487 -ei -> he had never <3756 -ou -> been born <1080 -gennao -
> .
But MAR 014 028 {But} after <3326 -meta -> that I am risen <1453
-egeiro -> , I will go <4254 -proago -> before <4254 -proago ->
you into <1519 -eis -> Galilee <1056 -Galilaia -> .
But MAR 014 029 {But} Peter <4074 -Petros -> said <5346 -phemi -
> unto him , Although <1487 -ei -> all <3956 -pas -> shall be
offended <4624 -skandalizo -> , yet <0235 -alla -> [ will ] not
I .
But MAR 014 031 {But} he spake <3004 -lego -> the more <3123 -
mallon -> vehemently <4053 -perissos -> , If <1437 -ean -> I
should <1163 -dei -> die <4880 -sunapothnesko -> with thee , I
will not deny <0533 -aparneomai -> thee in any <3364 -ou me ->
wise . Likewise <5615 -hosautos -> also <2532 -kai -> said <3004
-lego -> they all <3956 -pas -> .
but MAR 014 036 And he said <3004 -lego -> , Abba <0005 -Abba ->
, Father <3962 -pater -> , all <3956 -pas -> things [ are ]
possible <1415 -dunatos -> unto thee ; take <3911 -paraphero ->
away <3911 -paraphero -> this <5124 -touto -> cup <4221 -
poterion -> from me : nevertheless <0235 -alla -> not what <5101
-tis -> I will <2309 -thelo -> , {but} what <5101 -tis -> thou
wilt <2309 -thelo -> .
but MAR 014 038 Watch <1127 -gregoreuo -> ye and pray <4336 -
proseuchomai -> , lest <3379 -mepote -> ye enter <1525 -
eiserchomai -> into <1519 -eis -> temptation <3986 -peirasmos ->
. The spirit <4151 -pneuma -> truly <3303 -men -> [ is ] ready
<4289 -prothumos -> , {but} the flesh <4561 -sarx -> [ is ] weak
<0772 -asthenes -> .
but MAR 014 049 I was daily <2250 -hemera -> with you in the
temple <2411 -hieron -> teaching <1321 -didasko -> , and ye took
<2902 -krateo -> me not : {but} the scriptures <1124 -graphe ->
must <2443 -hina -> be fulfilled <4137 -pleroo -> .
but MAR 014 056 For many <4183 -polus -> bare <5576 -
pseudomartureo -> false <5576 -pseudomartureo -> witness <5576 -
pseudomartureo -> against <2596 -kata -> him , {but} their
witness <3141 -marturia -> agreed <2470 -isos -> not together .
But MAR 014 059 {But} neither <3761 -oude -> so <3779 -houto ->
did their witness <3141 -marturia -> agree <2470 -isos ->
together .
But MAR 014 061 {But} he held <4623 -siopao -> his peace <4623 -
siopao -> , and answered <0611 -apokrinomai -> nothing <3762 -
oudeis -> . Again <3825 -palin -> the high <0749 -archiereus ->
priest <0749 -archiereus -> asked <1905 -eperotao -> him , and
said <3004 -lego -> unto him , Art <1488 -ei -> thou the Christ
<5547 -Christos -> , the Son <5207 -huios -> of the Blessed
<2128 -eulogetos -> ?
But MAR 014 068 {But} he denied <0720 -arneomai -> , saying
<3004 -lego -> , I know <1492 -eido -> not , neither <3761 -oude
-> understand <1987 -epistamai -> I what <5101 -tis -> thou
sayest <3004 -lego -> . And he went <1831 -exerchomai -> out
into <1519 -eis -> the porch <4259 -proaulion -> ; and the cock
<0220 -alektor -> crew <5455 -phoneo -> .
But MAR 014 071 {But} he began <0756 -archomai -> to curse <0332
-anathematizo -> and to swear <3660 -omnuo -> , [ saying ] , I
know <1492 -eido -> not this <5126 -touton -> man <0444 -
anthropos -> of whom <3739 -hos -> ye speak <3004 -lego -> .
but MAR 015 003 And the chief <0749 -archiereus -> priests <0749
-archiereus -> accused <2723 -kategoreo -> him of many <4183 -
polus -> things : {but} he answered <0611 -apokrinomai ->
nothing <3762 -oudeis -> .
But MAR 015 005 {But} Jesus <2424 -Iesous -> yet <3765 -ouketi -
> answered <0611 -apokrinomai -> nothing <3762 -oudeis -> ; so
<5620 -hoste -> that Pilate <4091 -Pilatos -> marvelled <2296 -
thaumazo -> .
But MAR 015 009 {But} Pilate <4091 -Pilatos -> answered <0611 -
apokrinomai -> them , saying <3004 -lego -> , Will <2309 -thelo -
> ye that I release <0630 -apoluo -> unto you the King <0935 -
basileus -> of the Jews <2453 -Ioudaios -> ?
But MAR 015 011 {But} the chief <0749 -archiereus -> priests
<0749 -archiereus -> moved <0383 -anaseio -> the people <3793 -
ochlos -> , that he should rather <3123 -mallon -> release <0630
-apoluo -> Barabbas <0912 -Barabbas -> unto them .
but MAR 015 023 And they gave <1325 -didomi -> him to drink
<4095 -pino -> wine <3631 -oinos -> mingled with myrrh <4669 -
smurnizo -> : {but} he received <2983 -lambano -> [ it ] not .
But MAR 016 007 {But} go <5217 -hupago -> your way , tell <2036 -
epo -> his disciples <3101 -mathetes -> and Peter <4074 -Petros -
> that he goeth <4254 -proago -> before <4254 -proago -> you
into <1519 -eis -> Galilee <1056 -Galilaia -> : there <1563 -
ekei -> shall ye see <3700 -optanomai -> him , as he said <2036 -
epo -> unto you .
but MAR 016 016 He that believeth <4100 -pisteuo -> and is
baptized <0907 -baptizo -> shall be saved <4982 -sozo -> ; {but}
he that believeth <0569 -apisteo -> not shall be damned <2632 -
katakrino -> .
But LUK 001 013 {But} the angel LUK 0032 -aggelos - said 2036 -
epo - unto him , Fear 5399 -phobeo - not , Zacharias 2197 -
Zacharias - : for thy prayer 1162 -deesis - is heard 1522 -
eisakouo - ; and thy wife 1135 -gune - Elisabeth 1665 -Elisabet -
shall bear 1080 -gennao - thee a son 5207 -huios - , and thou
shalt call 2564 -kaleo - his name 3686 -onoma - John 2491 -
Ioannes - .
but LUK 001 060 And his mother 3384 -meter - answered LUK 0611 -
apokrinomai - and said 2036 -epo - , Not [ so ] ; {but} he shall
be called 2564 -kaleo - John 2491 -Ioannes - .
But LUK 002 019 {But} Mary 3137 -Maria - kept 4933 -suntereo -
all 3956 -pas - these 5023 -tauta - things 4487 -rhema - , and
pondered 4820 -sumballo - [ them ] in her heart 2588 -kardia - .
but LUK 002 037 And she [ was ] a widow 5503 -chera - of about
5613 -hos - fourscore 3589 -ogdoekonta - and four 5064 -tessares
- years 2094 -etos - , which 3739 -hos - departed LUK 0868 -
aphistemi - not from the temple 2411 -hieron - , {but} served
3000 -latreuo - [ God ] with fastings 3521 -nesteia - and
prayers 1162 -deesis - night 3571 -nux - and day 2250 -hemera - .
But LUK 002 044 {But} they , supposing 3543 -nomizo - him to
have been 1511 -einai - in the company 4923 -sunodia - , went
2064 -erchomai - a day s 2250 -hemera - journey 3598 -hodos - ;
and they sought LUK 0327 -anazeteo - him among 1722 -en - [
their ] kinsfolk 4773 -suggenes - and acquaintance 1110 -gnostos
- .
but LUK 002 051 And he went 2597 -katabaino - down 2597 -
katabaino - with them , and came 2064 -erchomai - to Nazareth
3478 -Nazareth - , and was subject 5293 -hupotasso - unto them :
{but} his mother 3384 -meter - kept 1301 -diatereo - all 3956 -
pas - these 5023 -tauta - sayings 4487 -rhema - in her heart
2588 -kardia - .
but LUK 003 016 John 2491 -Ioannes - answered LUK 0611 -
apokrinomai - , saying 3004 -lego - unto [ them ] all LUK 0537 -
hapas - , I indeed 3303 -men - baptize LUK 0907 -baptizo - you
with water 5204 -hudor - ; {but} one mightier 2478 -ischuros -
than 3844 -para - I cometh 2064 -erchomai - , the latchet 2438 -
himas - of whose 3739 -hos - shoes 5266 -hupodema - I am 1510 -
eimi - not worthy 2425 -hikanos - to unloose 3089 -luo - : he
shall baptize LUK 0907 -baptizo - you with the Holy LUK 0040 -
hagios - Ghost 4151 -pneuma - and with fire 4442 -pur - :
but LUK 003 017 Whose 3739 -hos - fan 4425 -ptuon - [ is ] in
his hand 5495 -cheir - , and he will throughly 1245 -
diakatharizo - purge 1245 -diakatharizo - his floor LUK 0257 -
halon - , and will gather 4863 -sunago - the wheat 4621 -sitos -
into 1519 -eis - his garner 0596 -apotheke - ; {but} the chaff
LUK 0892 -achuron - he will burn 2618 -katakaio - with fire 4442
-pur - unquenchable LUK 0762 -asbestos - .
But LUK 003 019 {But} Herod 2264 -Herodes - the tetrarch 5076 -
tetrarches - , being reproved 1651 -elegcho - by him for
Herodias 2266 -Herodias - his brother LUK 0080 -adephos - Philip
s 5376 -Philippos - wife 1135 -gune - , and for all 3956 -pas -
the evils 4190 -poneros - which 3739 -hos - Herod 2264 -Herodes -
had done 4160 -poieo - ,
but LUK 004 004 And Jesus 2424 -Iesous - answered LUK 0611 -
apokrinomai - him , saying 3004 -lego - , It is written 1125 -
grapho - , That man LUK 0444 -anthropos - shall not live 2198 -
zao - by bread LUK 0740 -artos - alone 3441 -monos - , {but} by
every 3956 -pas - word 4487 -rhema - of God 2316 -theos - .
But LUK 004 025 {But} I tell 3004 -lego - you of a truth LUK
0225 -aletheia - , many 4183 -polus - widows 5503 -chera - were
in Israel 2474 -Israel - in the days 2250 -hemera - of Elias
2243 -Helias - , when 3753 -hote - the heaven 3772 -ouranos -
was shut 2808 -kleio - up three 5140 -treis - years 2094 -etos -
and six 1803 -hex - months 3376 -men - , when 5613 -hos - great
3173 -megas - famine 3042 -limos - was throughout 1909 -epi -
all 3956 -pas - the land 1093 -ge - ;
But LUK 004 026 {But} unto none 3762 -oudeis - of them was Elias
2243 -Helias - sent 3992 -pempo - , save 1508 -ei me - unto
Sarepta 4558 -Sarepta - , [ a city ] of Sidon 4605 -Sidon - ,
unto a woman 1135 -gune - [ that was ] a widow 5503 -chera - .
But LUK 004 030 {But} he passing 1330 -dierchomai - through 1223
-dia - the midst 3319 -mesos - of them went 4198 -poreuomai -
his way ,
but LUK 005 002 And saw 1492 -eido - two 1417 -duo - ships 4143 -
ploion - standing 2476 -histemi - by the lake 3041 -limne - :
{but} the fishermen 0231 -halieus - were gone LUK 0576 -apobaino
- out of them , and were washing LUK 0637 -apopluno - [ their ]
nets 1350 -diktuon - .
but LUK 005 014 And he charged 3853 -paraggello - him to tell
2036 -epo - no 3367 -medeis - man 3367 -medeis - : {but} go LUK
0565 -aperchomai - , and shew 1166 -deiknuo - thyself 4572 -
seautou - to the priest 2409 -hiereus - , and offer 4374 -
prosphero - for thy cleansing 2512 -katharismos - , according as
Moses 3475 -Moseus - commanded 4367 -prostasso - , for a
testimony 3142 -marturion - unto them .
But LUK 005 015 {But} so much 3123 -mallon - the more 3123 -
mallon - went 1330 -dierchomai - there a fame 3056 -logos -
abroad 1330 -dierchomai - of him : and great 4183 -polus -
multitudes 3793 -ochlos - came 4905 -sunerchomai - together 4905
-sunerchomai - to hear LUK 0191 -akouo - , and to be healed 2323
-therapeuo - by him of their infirmities LUK 0769 -astheneia - .
but LUK 005 021 And the scribes 1122 -grammateus - and the
Pharisees 5330 -Pharisaios - began LUK 0756 -archomai - to
reason 1260 -dialogizomai - , saying 3004 -lego - , Who 5101 -
tis - is this 3778 -houtos - which 3739 -hos - speaketh 2980 -
laleo - blasphemies 0988 -blasphemia - ? Who 5101 -tis - can
1410 -dunamai - forgive 0863 -aphiemi - sins LUK 0266 -hamartia -
, {but} God 2316 -theos - alone 3441 -monos - ?
But LUK 005 022 {But} when Jesus 2424 -Iesous - perceived 1921 -
epiginosko - their thoughts 1261 -dialogismos - , he answering
LUK 0611 -apokrinomai - said 2036 -epo - unto them , What 5101 -
tis - reason 1260 -dialogizomai - ye in your 5216 -humon -
hearts 2588 -kardia - ?
But LUK 005 024 {But} that ye may know 1492 -eido - that the Son
5207 -huios - of man LUK 0444 -anthropos - hath 2192 -echo -
power 1849 -exousia - upon earth 1093 -ge - to forgive LUK 0863 -
aphiemi - sins LUK 0266 -hamartia - , ( he said 2036 -epo -
unto the sick 3885 -paralutikos - of the palsy 3886 -paraluo - ,
) I say 3004 -lego - unto thee , Arise 1453 -egeiro - , and take
LUK 0142 -airo - up thy couch 2826 -klinidion - , and go 4198 -
poreuomai - into 1519 -eis - thine 4675 -sou - house 3624 -oikos
- .
But LUK 005 030 {But} their scribes 1122 -grammateus - and
Pharisees 5330 -Pharisaios - murmured 1111 -gogguzo - against
4314 -pros - his disciples 3101 -mathetes - , saying 3004 -lego -
, Why 1302 -diati - do ye eat 2068 -esthio - and drink 4095 -
pino - with publicans 5052 -telesphoreo - and sinners LUK 0268 -
hamartolos - ?
but LUK 005 031 And Jesus 2424 -Iesous - answering LUK 0611 -
apokrinomai - said 2036 -epo - unto them , They that are whole
5198 -hugiaino - need 5532 -chreia - not a physician 2395 -
iatros - ; {but} they that are sick 2560 -kakos - .
but LUK 005 032 I came 2064 -erchomai - not to call 2564 -kaleo -
the righteous 1342 -dikaios - , {but} sinners LUK 0268 -
hamartolos - to repentance 3341 -metanoia - .
but LUK 005 033 And they said 2036 -epo - unto him , Why 1302 -
diati - do the disciples 3101 -mathetes - of John 2491 -Ioannes -
fast 3522 -nesteuo - often 4437 -puknos - , and make 4160 -
poieo - prayers 1162 -deesis - , and likewise 3668 -homoios - [
the disciples ] of the Pharisees 5330 -Pharisaios - ; {but}
thine 4674 -sos - eat 2068 -esthio - and drink 4095 -pino - ?
But LUK 005 035 {But} the days 2250 -hemera - will come 2064 -
erchomai - , when 3752 -hotan - the bridegroom 3566 -numphios -
shall be taken 0522 -apairo - away LUK 0851 -aphaireo - from
them , and then 5119 -tote - shall they fast 3522 -nesteuo - in
those 1565 -ekeinos - days 2250 -hemera - .
But LUK 005 038 {But} new 3501 -neos - wine 3631 -oinos - must
be put LUK 0906 -ballo - into 1519 -eis - new 2537 -kainos -
bottles LUK 0779 -askos - ; and both 0297 -amphoteros - are
preserved 4933 -suntereo - .
but LUK 006 004 How 5613 -hos - he went 1525 -eiserchomai - into
1519 -eis - the house 3624 -oikos - of God 2316 -theos - , and
did take 2983 -lambano - and eat 5315 -phago - the shewbread
4286 -prothesis - , and gave 1325 -didomi - also 2532 -kai - to
them that were with him ; which it is not lawful 1832 -exesti -
to eat 5315 -phago - {but} for the priests 2409 -hiereus - alone
3441 -monos - ?
But LUK 006 008 {But} he knew 1492 -eido - their thoughts 1261 -
dialogismos - , and said 2036 -epo - to the man LUK 0444 -
anthropos - which 3739 -hos - had 2192 -echo - the withered 3584
-xeros - hand 5495 -cheir - , Rise 1453 -egeiro - up , and stand
2476 -histemi - forth in the midst 3319 -mesos - . And he arose
LUK 0450 -anistemi - and stood 2476 -histemi - forth .
But LUK 006 024 {But} woe 3759 -ouai - unto you that are rich
4145 -plousios - ! for ye have received LUK 0568 -apecho - your
5216 -humon - consolation 3874 -paraklesis - .
But LUK 006 027 . {But} I say 3004 -lego - unto you which hear
LUK 0191 -akouo - , Love 0025 -agapao - your 5216 -humon -
enemies 2190 -echthros - , do 4160 -poieo - good 2573 -kalos -
to them which 3588 -ho - hate 3404 -miseo - you,
But LUK 006 035 {But} love LUK 0025 -agapao - ye your 5216 -
humon - enemies 2190 -echthros - , and do LUK 0015 -agathopoieo -
good LUK 0015 -agathopoieo - , and lend 1155 -daneizo - ,
hoping LUK 0560 -apelpizo - for nothing 3367 -medeis - again LUK
0560 -apelpizo - ; and your 5216 -humon - reward 3408 -misthos -
shall be great 4183 -polus - , and ye shall be the children 5207
-huios - of the Highest 5310 -hupsistos - : for he is kind 5543 -
chrestos - unto the unthankful LUK 0884 -acharistos - and [ to ]
the evil 4190 -poneros - .
but LUK 006 040 The disciple 3101 -mathetes - is not above 5228 -
huper - his master 1320 -didaskalos - : {but} every 3956 -pas -
one that is perfect 2675 -katartizo - shall be as his master
1320 -didaskalos - .
but LUK 006 041 And why 5101 -tis - beholdest LUK 0991 -blepo -
thou the mote 2595 -karphos - that is in thy brother s LUK 0080 -
adephos - eye 3788 -ophthalmos - , {but} perceivest 2657 -
katanoeo - not the beam 1385 -dokos - that is in thine 2398 -
idios - own 2398 -idios - eye 3788 -ophthalmos - ?
But LUK 006 049 {But} he that heareth LUK 0191 -akouo - , and
doeth 4160 -poieo - not , is like 3664 -homoios - a man LUK 0444
-anthropos - that without 5565 -choris - a foundation 2310 -
themelios - built 3618 -oikodomeo - an house 3614 -oikia - upon
the earth 1093 -ge - ; against 4366 -prosregnumi - which 3739 -
hos - the stream 4215 -potamos - did beat 4366 -prosregnumi -
vehemently 4366 -prosregnumi - , and immediately 2112 -eutheos -
it fell 4098 -pipto - ; and the ruin 4485 -rhegma - of that
house 3614 -oikia - was great 3173 -megas - .
but LUK 007 007 Wherefore 1352 -dio - neither 3761 -oude -
thought I myself 1683 -emautou - worthy LUK 0515 -axioo - to
come 2064 -erchomai - unto thee : {but} say 2036 -epo - in a
word 3056 -logos - , and my servant 3816 -pais - shall be healed
2390 -iaomai - .
But LUK 007 025 {But} what 5101 -tis - went 1831 -exerchomai -
ye out for to see 1492 -eido - ? A man LUK 0444 -anthropos -
clothed LUK 0294 -amphiennumi - in soft 3120 -malakos - raiment
2440 -himation - ? Behold 2400 -idou - , they which are
gorgeously 1741 -endoxos - apparelled 2441 -himatismos - , and
live 5225 -huparcho - delicately 5172 -truphe - , are in kings
LUK 0933 -basileion - courts .
But LUK 007 026 {But} what 5101 -tis - went 1831 -exerchomai -
ye out for to see 1492 -eido - ? A prophet 4396 -prophetes - ?
Yea 3483 -nai - , I say 3004 -lego - unto you , and much 4055 -
perissoteros - more 4055 -perissoteros - than 3844 -para - a
prophet 4396 -prophetes - .
but LUK 007 028 For I say 3004 -lego - unto you , Among 1722 -en
- those that are born 1084 -gennetos - of women 1135 -gune -
there is not a greater 3187 -meizon - prophet 4396 -prophetes -
than 3844 -para - John 2491 -Ioannes - the Baptist LUK 0910 -
Baptistes - : {but} he that is least 3398 -mikros - in the
kingdom LUK 0932 -basileia - of God 2316 -theos - is greater
3187 -meizon - than 3844 -para - he .
But LUK 007 030 {But} the Pharisees 5330 -Pharisaios - and
lawyers 3544 -nomikos - rejected LUK 0114 -atheteo - the counsel
1012 -boule - of God 2316 -theos - against 1519 -eis -
themselves 1438 -heautou - , being not baptized LUK 0907 -
baptizo - of him .
But LUK 007 035 {But} wisdom 4678 -sophia - is justified 1344 -
dikaioo - of all 3956 -pas - her children 5043 -teknon - .
but LUK 007 044 And he turned 4762 -strepho - to the woman 1135 -
gune - , and said 5346 -phemi - unto Simon 4613 -Simon - , Seest
LUK 0991 -blepo - thou this 5026 -taute - woman ? I entered 1525
-eiserchomai - into 1519 -eis - thine 4675 -sou - house 3614 -
oikia - , thou gavest 1325 -didomi - me no 3756 -ou - water 5204
-hudor - for my feet 4228 -pous - : {but} she hath washed 1026 -
brecho - my feet 4228 -pous - with tears 1144 -dakru - , and
wiped 1591 -ekmasso - [ them ] with the hairs 2359 -thrix - of
her head 2776 -kephale - .
but LUK 007 045 Thou gavest 1325 -didomi - me no 3756 -ou - kiss
5370 -philema - : {but} this 3778 -houtos - woman since LUK 0575
-apo - the time I came 1525 -eiserchomai - in hath not ceased
1257 -dialeipo - to kiss 2705 -kataphileo - my feet 4228 -pous -
.
but LUK 007 046 My head 2776 -kephale - with oil 1637 -elaion -
thou didst not anoint LUK 0218 -aleipho - : {but} this 3778 -
houtos - woman hath anointed 0218 -aleipho - my feet 4228 -pous -
with ointment 3464 -muron - .
but LUK 007 047 Wherefore 5484 -charin - I say 3004 -lego - unto
thee , Her sins 0266 -hamartia - , which 3588 -ho - are many
4183 -polus - , are forgiven LUK 0863 -aphiemi - ; for she loved
LUK 0025 -agapao - much 4183 -polus - : {but} to whom 3739 -hos -
little 3641 -oligos - is forgiven LUK 0863 -aphiemi - , [ the
same ] loveth LUK 0025 -agapao - little 3641 -oligos - .
but LUK 008 010 And he said 2036 -epo - , Unto you it is given
1325 -didomi - to know 1097 -ginosko - the mysteries 3466 -
musterion - of the kingdom 0932 -basileia - of God 2316 -theos -
: {but} to others 3062 -loipoy - in parables 3850 -parabole - ;
that seeing LUK 0991 -blepo - they might not see LUK 0991 -blepo
- , and hearing LUK 0191 -akouo - they might not understand 4920
-suniemi - .
But LUK 008 015 {But} that on 1722 -en - the good 2570 -kalos -
ground 1093 -ge - are they , which 3748 -hostis - in an honest
2570 -kalos - and good 0018 -agathos - heart 2588 -kardia - ,
having heard LUK 0191 -akouo - the word 3056 -logos - , keep
2722 -katecho - [ it ] , and bring 2592 -karpophoreo - forth
fruit 2592 -karpophoreo - with patience 5281 -hupomone - .
but LUK 008 016 No 3762 -oudeis - man 3762 -oudeis - , when he
hath lighted 0681 -hapto - a candle 3088 -luchnos - , covereth
2572 -kalupto - it with a vessel 4632 -skeuos - , or 2228 -e -
putteth 5087 -tithemi - [ it ] under 5270 -hupokato - a bed 2825
-kline - ; {but} setteth 2007 -epitithemi - [ it ] on 1909 -epi
- a candlestick 3087 -luchnia - , that they which enter 1531 -
eisporeuomai - in may see LUK 0991 -blepo - the light 5457 -phos
- .
But LUK 008 023 {But} as they sailed 4126 -pleo - he fell asleep
LUK 0879 -aphupnoo - : and there came 2597 -katabaino - down
2597 -katabaino - a storm 2978 -lailaps - of wind LUK 0417 -
anemos - on 1519 -eis - the lake 3041 -limne - ; and they were
filled 4845 -sumpleroo - [ with water ] , and were in jeopardy
2793 -kinduneuo - .
but LUK 008 027 And when he went 1831 -exerchomai - forth 1831 -
exerchomai - to land 1093 -ge - , there met 5221 -hupantao - him
out of the city 4172 -polis - a certain 5100 -tis - man LUK 0435
-aner - , which 3739 -hos - had 2192 -echo - devils 1140 -
daimonion - long 2425 -hikanos - time 5550 -chronos - , and ware
1737 -endidusko - no 3756 -ou - clothes 2440 -himation - ,
neither 3756 -ou - abode 3306 -meno - in [ any ] house 3614 -
oikia - , {but} in the tombs 3418 -mnema - .
but LUK 008 038 Now 1161 -de - the man LUK 0435 -aner - out of
whom 3739 -hos - the devils 1140 -daimonion - were departed 1831
-exerchomai - besought 1189 -deomai - him that he might be with
him : {but} Jesus 2424 -Iesous - sent LUK 0630 -apoluo - him
away LUK 0630 -apoluo - , saying 3004 -lego - ,
But LUK 008 042 For he had 1510 -eimi - one only 3439 -monogenes
- daughter 2364 -thugater - , about 5613 -hos - twelve 1427 -
dodeka - years 2094 -etos - of age , and she lay a dying LUK
0599 -apothnesko - . {But} as he went 5217 -hupago - the people
3793 -ochlos - thronged 4846 -sumpnigo - him .
But LUK 008 050 {But} when Jesus 2424 -Iesous - heard LUK 0191 -
akouo - [ it ] , he answered LUK 0611 -apokrinomai - him ,
saying 3004 -lego - , Fear 5399 -phobeo - not : believe 4100 -
pisteuo - only 3440 -monon - , and she shall be made 4982 -sozo -
whole 4982 -sozo - .
but LUK 008 052 And all 3956 -pas - wept 2799 -klaio - , and
bewailed 2875 -kopto - her : but he said 2036 -epo - , Weep 2799
-klaio - not ; she is not dead 0599 -apothnesko - , {but}
sleepeth 2518 -katheudo - .
but LUK 008 052 And all 3956 -pas - wept 2799 -klaio - , and
bewailed 2875 -kopto - her : {but} he said 2036 -epo - , Weep
2799 -klaio - not ; she is not dead 0599 -apothnesko - , but
sleepeth 2518 -katheudo - .
but LUK 008 056 And her parents 1118 -goneus - were astonished
1839 -existemi - : {but} he charged 3853 -paraggello - them that
they should tell 2036 -epo - no 3367 -medeis - man 3367 -medeis -
what 3588 -ho - was done 1096 -ginomai - .
but LUK 009 009 And Herod 2264 -Herodes - said 2036 -epo - ,
John 2491 -Ioannes - have I beheaded LUK 0607 -apokephalizo - :
{but} who 5101 -tis - is this 3778 -houtos - , of whom 3739 -hos
- I hear LUK 0191 -akouo - such 3634 -hoios - things ? And he
desired 2212 -zeteo - to see 1492 -eido - him .
but LUK 009 013 But he said 2036 -epo - unto them , Give 1325 -
didomi - ye them to eat 5315 -phago - . And they said 2036 -epo -
, We have 2076 -esti - no 3756 -ou - more 4119 -pleion - {but}
five 4002 -pente - loaves 0740 -artos - and two 1417 -duo -
fishes 2486 -ichthus - ; except 1509 -ei me ti - we should go
4198 -poreuomai - and buy 0059 -agorazo - meat 1033 -broma - for
all 3956 -pas - this 5126 -touton - people 2992 -laos - .
But LUK 009 013 {But} he said 2036 -epo - unto them , Give 1325 -
didomi - ye them to eat 5315 -phago - . And they said 2036 -epo -
, We have 2076 -esti - no 3756 -ou - more 4119 -pleion - but
five 4002 -pente - loaves 0740 -artos - and two 1417 -duo -
fishes 2486 -ichthus - ; except 1509 -ei me ti - we should go
4198 -poreuomai - and buy 0059 -agorazo - meat 1033 -broma - for
all 3956 -pas - this 5126 -touton - people 2992 -laos - .
but LUK 009 019 They answering LUK 0611 -apokrinomai - said 2036
-epo - , John 2491 -Ioannes - the Baptist LUK 0910 -Baptistes - ;
{but} some LUK 0243 -allos - [ say 2036 -epo - ] , Elias 2243 -
Helias - ; and others LUK 0243 -allos - [ say ] , that one 5100 -
tis - of the old LUK 0744 -archaios - prophets 4396 -prophetes -
is risen LUK 0450 -anistemi - again LUK 0450 -anistemi - .
But LUK 009 020 He said 2036 -epo - unto them , {But} whom 5101 -
tis - say 3004 -lego - ye that I am 1511 -einai - ? Peter 4074 -
Petros - answering LUK 0611 -apokrinomai - said 2036 -epo - ,
The Christ 5547 -Christos - of God 2316 -theos - .
but LUK 009 024 For whosoever LUK 0302 -an - will 2309 -thelo -
save 4982 -sozo - his life 5590 -psuche - shall lose LUK 0622 -
apollumi - it : {but} whosoever 0302 -an - will lose LUK 0622 -
apollumi - his life 5590 -psuche - for my sake 1752 -heneka - ,
the same 3778 -houtos - shall save 4982 -sozo - it .
But LUK 009 027 {But} I tell 3004 -lego - you of a truth LUK
0230 -alethos - , there be some 5100 -tis - standing 2476 -
histemi - here 5602 -hode - , which 3739 -hos - shall not taste
1089 -geuomai - of death 2288 -thanatos - , till 2193 -heos -
they see 1492 -eido - the kingdom LUK 0932 -basileia - of God
2316 -theos - .
But LUK 009 032 {But} Peter 4074 -Petros - and they that were
with him were heavy 0916 -bareo - with sleep 5258 -hupnos - :
and when they were awake 1235 -diagregoreo - , they saw 1492 -
eido - his glory 1391 -doxa - , and the two 1417 -duo - men LUK
0435 -aner - that stood 4921 -sunistao - with him .
But LUK 009 043 . And they were all 3956 -pas - amazed 1605 -
ekplesso - at 1909 -epi - the mighty 3168 -megaleiotes - power
3168 -megaleiotes - of God 2316 -theos - . {But} while they
wondered 2296 -thaumazo - every 3956 -pas - one 3956 -pas - at
1909 -epi - all 3956 -pas - things which 3739 -hos - Jesus 2424 -
Iesous - did 4160 -poieo - , he said 2036 -epo - unto his
disciples 3101 -mathetes - ,
But LUK 009 045 {But} they understood LUK 0050 -agnoeo - not
this 5127 -toutou - saying 4487 -rhema - , and it was hid 3871 -
parakalupto - from them , that they perceived LUK 0143 -
aisthanomai - it not : and they feared 5399 -phobeo - to ask
2065 -erotao - him of that saying 4487 -rhema - .
But LUK 009 055 {But} he turned 4762 -strepho - , and rebuked
2008 -epitimao - them , and said 2036 -epo - , Ye know 1492 -
eido - not what 3634 -hoios - manner 3634 -hoios - of spirit
4151 -pneuma - ye are of .
but LUK 009 056 For the Son 5207 -huios - of man LUK 0444 -
anthropos - is not come 2064 -erchomai - to destroy LUK 0622 -
apollumi - men s LUK 0444 -anthropos - lives 5590 -psuche - ,
{but} to save 4982 -sozo - [ them ] . And they went 4198 -
poreuomai - to another 2087 -heteros - village 2968 -kome - .
but LUK 009 058 And Jesus 2424 -Iesous - said 2036 -epo - unto
him , Foxes 0258 -alopex - have 2192 -echo - holes 5454 -pholeos
- , and birds 4071 -peteinon - of the air 3772 -ouranos - [
have ] nests 2682 -kataskenosis - ; {but} the Son 5207 -huios -
of man 0444 -anthropos - hath 2192 -echo - not where 4226 -pou -
to lay 2827 -klino - [ his ] head 2776 -kephale - .
But LUK 009 059 And he said 2036 -epo - unto another 2087 -
heteros - , Follow 0190 -akoloutheo - me . {But} he said 2036 -
epo - , Lord 2962 -kurios - , suffer 2010 -epitrepo - me first
4412 -proton - to go 0565 -aperchomai - and bury 2290 -thapto -
my father 3962 -pater - .
but LUK 009 060 Jesus 2424 -Iesous - said 2036 -epo - unto him ,
Let 0863 -aphiemi - the dead 3498 -nekros - bury 2290 -thapto -
their dead 3498 -nekros - : {but} go LUK 0565 -aperchomai - thou
and preach 1229 -diaggello - the kingdom LUK 0932 -basileia - of
God 2316 -theos - .
but LUK 009 061 And another 2087 -heteros - also 2532 -kai -
said 2036 -epo - , Lord 2962 -kurios - , I will follow LUK 0190 -
akoloutheo - thee ; {but} let 2010 -epitrepo - me first 4412 -
proton - go bid LUK 0657 -apotassomai - them farewell LUK 0657 -
apotassomai - , which are at home at 1519 -eis - my house 3624 -
oikos - .
but LUK 010 002 Therefore 3767 -oun - said 3004 -lego - he unto
them , The harvest 2326 -therismos - truly 3303 -men - [ is ]
great 4183 -polus - , {but} the labourers 2040 -ergates - [ are
] few 3641 -oligos - : pray 1189 -deomai - ye therefore the Lord
2962 -kurios - of the harvest 2326 -therismos - , that he would
send 1544 -ekballo - forth 1544 -ekballo - labourers 2040 -
ergates - into 1519 -eis - his harvest 2326 -therismos - .
But LUK 010 010 {But} into 1519 -eis - whatsoever LUK 0302 -an -
city 4172 -polis - ye enter 1525 -eiserchomai - , and they
receive 1209 -dechomai - you not , go 1831 -exerchomai - your
ways out into 1519 -eis - the streets 4113 -plateia - of the
same LUK 0846 -autos - , and say 2036 -epo - ,
But LUK 010 012 {But} I say 3004 -lego - unto you , that it
shall be more 0414 -anektoteros - tolerable LUK 0414 -
anektoteros - in that day 2250 -hemera - for Sodom 4670 -Sodoma -
, than 2228 -e - for that city 4172 -polis - .
But LUK 010 014 {But} it shall be more LUK 0414 -anektoteros -
tolerable 0414 -anektoteros - for Tyre 5184 -Turos - and Sidon
4605 -Sidon - at 1722 -en - the judgment 2920 -krisis - , than
2228 -e - for you .
but LUK 010 020 Notwithstanding 4133 -plen - in this 5129 -
toutoi - rejoice 5463 -chairo - not , that the spirits 4151 -
pneuma - are subject 5293 -hupotasso - unto you ; {but} rather
3123 -mallon - rejoice 5463 -chairo - , because 3754 -hoti -
your 5216 -humon - names 3686 -onoma - are written 1125 -grapho -
in heaven 3772 -ouranos - .
but LUK 010 022 All 3956 -pas - things are delivered 3860 -
paradidomi - to me of my Father 3962 -pater - : and no 3762 -
oudeis - man 3762 -oudeis - knoweth 1097 -ginosko - who 5101 -
tis - the Son 5207 -huios - is , but the Father 3962 -pater - ;
and who 5101 -tis - the Father 3962 -pater - is , {but} the Son
5207 -huios - , and [ he ] to whom 3739 -hos - the Son 5207 -
huios - will 1014 -boo -lom -ahee - reveal LUK 0601 -apokalupto -
[ him ] .
but LUK 010 022 All 3956 -pas - things are delivered 3860 -
paradidomi - to me of my Father 3962 -pater - : and no 3762 -
oudeis - man 3762 -oudeis - knoweth 1097 -ginosko - who 5101 -
tis - the Son 5207 -huios - is , {but} the Father 3962 -pater - ;
and who 5101 -tis - the Father 3962 -pater - is , but the Son
5207 -huios - , and [ he ] to whom 3739 -hos - the Son 5207 -
huios - will 1014 -boo -lom -ahee - reveal LUK 0601 -apokalupto -
[ him ] .
But LUK 010 029 {But} he , willing 2309 -thelo - to justify 1344
-dikaioo - himself 1438 -heautou - , said 2036 -epo - unto Jesus
2424 -Iesous - , And who 5101 -tis - is my neighbour 4139 -
plesion - ?
But LUK 010 033 {But} a certain 5100 -tis - Samaritan 4541 -
Samareites - , as he journeyed 3593 -hodeuo - , came 2064 -
erchomai - where 2596 -kata - he was : and when he saw 1492 -
eido - him , he had compassion 4697 -splagchnizomai - [ on him
] ,
But LUK 010 040 {But} Martha 3136 -Martha - was cumbered 4049 -
perispao - about 4012 -peri - much 4183 -polus - serving 1248 -
diakonia - , and came 2186 -ephistemi - to him , and said 2036 -
epo - , Lord 2962 -kurios - , dost thou not care 3199 -melo -
that my sister LUK 0079 -adelphe - hath left 2641 -kataleipo -
me to serve 1247 -diakoneo - alone 3441 -monos - ? bid 2036 -epo
- her therefore 3767 -oun - that she help 4878 -
sunantilambanomai - me .
But LUK 010 042 {But} one 1520 -heis - thing is needful 5532 -
chreia - : and Mary 3137 -Maria - hath chosen 1586 -eklegomai -
that good LUK 0018 -agathos - part 3310 -meris - , which 3748 -
hostis - shall not be taken 0851 -aphaireo - away LUK 0851 -
aphaireo - from her .
but LUK 011 004 And forgive LUK 0863 -aphiemi - us our sins LUK
0266 -hamartia - ; for we also 2532 -kai - forgive LUK 0863 -
aphiemi - every 3956 -pas - one that is indebted 3784 -opheilo -
to us . And lead 1533 -eisphero - us not into 1519 -eis -
temptation 3986 -peirasmos - ; {but} deliver 4506 -rhoumai - us
from evil 4190 -poneros - .
But LUK 011 015 {But} some 5100 -tis - of them said 2036 -epo - ,
He casteth 1544 -ekballo - out devils 1140 -daimonion - through
1722 -en - Beelzebub LUK 0954 -Beelzeboul - the chief LUK 0758 -
archon - of the devils 1140 -daimonion - .
But LUK 011 017 {But} he , knowing 1492 -eido - their thoughts
1270 -dianoema - , said 2036 -epo - unto them , Every 3956 -pas -
kingdom LUK 0932 -basileia - divided 1266 -diamerizo - against
1909 -epi - itself 1438 -heautou - is brought 2049 -eremoo - to
desolation 2049 -eremoo - ; and a house 3624 -oikos - [ divided
] against 1909 -epi - a house 3624 -oikos - falleth 4098 -pipto -
.
But LUK 011 020 {But} if 1487 -ei - I with the finger 1147 -
daktulos - of God 2316 -theos - cast 1544 -ekballo - out devils
1140 -daimonion - , no 0686 -ara - doubt LUK 0686 -ara - the
kingdom LUK 0932 -basileia - of God 2316 -theos - is come 5348 -
phthano - upon you .
But LUK 011 022 {But} when 1875 -epan - a stronger 2478 -
ischuros - than he shall come 1904 -eperchomai - upon him , and
overcome 3528 -nikao - him , he taketh LUK 0142 -airo - from him
all 3833 -panoplia - his armour 3833 -panoplia - wherein 3739 -
hos - he trusted 3982 -peitho - , and divideth 1239 -diadidomai -
his spoils 4661 -skulon - .
But LUK 011 028 {But} he said 2036 -epo - , Yea 3304 -menounge -
rather 3304 -menounge - , blessed 3107 -makarios - [ are ] they
that hear 0191 -akouo - the word 3056 -logos - of God 2316 -
theos - , and keep 5442 -phulasso - it .
but LUK 011 029 . And when the people 3793 -ochlos - were
gathered 1865 -epathroizo - thick together 1865 -epathroizo - ,
he began 0756 -archomai - to say 3004 -lego - , This 3778 -
houtos - is an evil 4190 -poneros - generation 1074 -genea - :
they seek 1934 -epizeteo - a sign 4592 -semeion - ; and there
shall no 3756 -ou - sign 4592 -semeion - be given 1325 -didomi -
it , {but} the sign 4592 -semeion - of Jonas 2495 -Ionas - the
prophet 4396 -prophetes - .
but LUK 011 033 No 3762 -oudeis - man 3762 -oudeis - , when he
hath lighted 0681 -hapto - a candle 3088 -luchnos - , putteth
5087 -tithemi - [ it ] in a secret 2926 -krupte - place ,
neither 3761 -oude - under 5259 -hupo - a bushel 3426 -modios - ,
{but} on 1909 -epi - a candlestick 3087 -luchnia - , that they
which 3588 -ho - come 1531 -eisporeuomai - in may see LUK 0991 -
blepo - the light 5338 -pheggos - .
but LUK 011 034 The light 3088 -luchnos - of the body 4983 -soma
- is the eye 3788 -ophthalmos - : therefore 3767 -oun - when
1875 -epan - thine 4675 -sou - eye 3788 -ophthalmos - is single
LUK 0573 -haplous - , thy whole 3650 -holos - body 4983 -soma -
also 2532 -kai - is full 5460 -photeinos - of light 5460 -
photeinos - ; {but} when 3752 -hotan - [ thine eye ] is evil
4190 -poneros - , thy body 4983 -soma - also 2532 -kai - [ is ]
full of darkness 4652 -skoteinos - .
but LUK 011 039 And the Lord 2962 -kurios - said 2036 -epo -
unto him , Now 3568 -nun - do ye Pharisees 5330 -Pharisaios -
make 2511 -katharizo - clean 2511 -katharizo - the outside 1855 -
exothen - of the cup 4221 -poterion - and the platter 4094 -
pinax - ; {but} your 5216 -humon - inward 2081 -esothen - part
is full 1073 -gemo - of ravening 0724 -harpage - and wickedness
4189 -poneria - .
But LUK 011 041 {But} rather 4133 -plen - give 1325 -didomi -
alms 1654 -eleemosune - of such things as ye have 1751 -eneimi -
; and , behold 2400 -idou - , all 3956 -pas - things are clean
2513 -katharos - unto you .
But LUK 012 005 {But} I will forewarn 5263 -hupodeiknumi - you
whom 5101 -tis - ye shall fear 5399 -phobeo - : Fear 5399 -
phobeo - him , which after 3326 -meta - he hath killed LUK 0615 -
apokteino - hath 2192 -echo - power 1849 -exousia - to cast 1685
-emballo - into 1519 -eis - hell 1067 -geena - ; yea 3483 -nai -
, I say 3004 -lego - unto you , Fear 5399 -phobeo - him .
But LUK 012 007 {But} even 2532 -kai - the very 2532 -kai -
hairs 2359 -thrix - of your 5216 -humon - head 2776 -kephale -
are all 3956 -pas - numbered 0705 -arithmeo - . Fear 5399 -
phobeo - not therefore 3767 -oun - : ye are of more 1308 -
diaphero - value 1308 -diaphero - than many 4183 -polus -
sparrows 4765 -strouthion - .
But LUK 012 009 {But} he that denieth LUK 0720 -arneomai - me
before 1799 -enopion - men 0444 -anthropos - shall be denied LUK
0533 -aparneomai - before 1799 -enopion - the angels LUK 0032 -
aggelos - of God 2316 -theos - .
but LUK 012 010 And whosoever 3739 -hos - shall speak 2046 -ereo
- a word 3056 -logos - against 1519 -eis - the Son 5207 -huios -
of man 0444 -anthropos - , it shall be forgiven LUK 0863 -
aphiemi - him : {but} unto him that blasphemeth LUK 0987 -
blasphemeo - against 1519 -eis - the Holy 0040 -hagios - Ghost
4151 -pneuma - it shall not be forgiven 0863 -aphiemi - .
But LUK 012 020 {But} God 2316 -theos - said 2036 -epo - unto
him , [ Thou ] fool 0878 -aphron - , this 5026 -taute - night
3571 -nux - thy soul 5590 -psuche - shall be required LUK 0523 -
apaiteo - of thee : then 1161 -de - whose 5101 -tis - shall
those things be , which 3739 -hos - thou hast provided 2090 -
hetoimazo - ?
But LUK 012 031 {But} rather 4133 -plen - seek 2212 -zeteo - ye
the kingdom 0932 -basileia - of God 2316 -theos - ; and all 3956
-pas - these 5023 -tauta - things shall be added 4369 -
prostithemi - unto you .
But LUK 012 045 {But} and if 1437 -ean - that servant 1401 -
doulos - say 2036 -epo - in his heart 2588 -kardia - , My lord
2962 -kurios - delayeth 5549 -chronizo - his coming 2064 -
erchomai - ; and shall begin 0756 -archomai - to beat 5180 -
tupto - the menservants 3816 -pais - and maidens 3814 -paidiske -
, and to eat 2068 -esthio - and drink 4095 -pino - , and to be
drunken 3182 -methusko - ;
But LUK 012 048 {But} he that knew 1097 -ginosko - not , and did
commit 4160 -poieo - things worthy LUK 0514 -axios - of stripes
4127 -plege - , shall be beaten 1194 -dero - with few 3641 -
oligos - [ stripes 4127 -plege - ] . For unto whomsoever 3739 -
hos - much 4183 -polus - is given 1325 -didomi - , of him shall
be much 4183 -polus - required 2212 -zeteo - : and to whom 3739 -
hos - men have committed 3908 -paratithemi - much 4183 -polus - ,
of him they will ask LUK 0154 -aiteo - the more 4055 -
perissoteros - .
But LUK 012 050 {But} I have 2192 -echo - a baptism LUK 0908 -
baptisma - to be baptized 0907 -baptizo - with ; and how 4459 -
pos - am I straitened 4912 -sunecho - till 2193 -heos - it be
accomplished 5055 -teleo - !
but LUK 012 051 Suppose 1380 -dokeo - ye that I am come 3854 -
paraginomai - to give 1325 -didomi - peace 1515 -eirene - on
1722 -en - earth 1093 -ge - ? I tell 3004 -lego - you , Nay 3780
-ouchi - ; {but} rather 2228 -e - division 1267 -diamerismos - :
but LUK 012 056 [ Ye ] hypocrites 5273 -hupokrites - , ye can
1492 -eido - discern 1381 -dokimazo - the face 4383 -prosopon -
of the sky 3772 -ouranos - and of the earth 1093 -ge - ; {but}
how 4459 -pos - is it that ye do not discern this 5126 -touton -
time 2540 -kairos - ?
but LUK 013 003 I tell 3004 -lego - you , Nay 3780 -ouchi - :
{but} , except 3362 -ean me - ye repent 3340 -metanoeo - , ye
shall all 3956 -pas - likewise 5615 -hosautos - perish LUK 0622 -
apollumi - .
but LUK 013 005 I tell 3004 -lego - you , Nay 3780 -ouchi - :
{but} , except 3362 -ean me - ye repent 3340 -metanoeo - , ye
shall all 3956 -pas - likewise 3668 -homoios - perish LUK 0622 -
apollumi - .
But LUK 013 027 {But} he shall say 2046 -ereo - , I tell 3004 -
lego - you , I know 1492 -eido - you not whence 4159 -pothen -
ye are ; depart 0868 -aphistemi - from me , all 3956 -pas - [
ye ] workers 2040 -ergates - of iniquity LUK 0093 -adikia - .
But LUK 014 010 {But} when 3752 -hotan - thou art bidden 2564 -
kaleo - , go 4198 -poreuomai - and sit LUK 0377 -anapipto - down
LUK 0377 -anapipto - in the lowest 2078 -eschatos - room 5117 -
topos - ; that when 3752 -hotan - he that bade 2564 -kaleo -
thee cometh 2064 -erchomai - , he may say 2036 -epo - unto thee ,
Friend 5384 -philos - , go 4320 -prosanabaino - up higher LUK
0511 -anoteros - : then 5119 -tote - shalt thou have 2071 -
esomai - worship 1391 -doxa - in the presence 1799 -enopion - of
them that sit 4873 -sunanakeimai - at 4873 -sunanakeimai - meat
with thee .
But LUK 014 013 {But} when 3752 -hotan - thou makest 4160 -poieo
- a feast 1403 -doche - , call 2564 -kaleo - the poor 4434 -
ptochos - , the maimed 0376 -anaperos - , the lame 5560 -cholos -
, the blind 5185 -tuphlos - :
but LUK 014 034 Salt LUK 0217 -halas - [ is ] good 2570 -kalos -
: {but} if 1437 -ean - the salt LUK 0217 -halas - have lost
3471 -moraino - his savour 3471 -moraino - , wherewith 5101 -tis
- shall it be seasoned 0741 -artuo - ?
but LUK 014 035 It is neither 3777 -oute - fit 2111 -euthetos -
for the land 1093 -ge - , nor 3777 -oute - yet for the dunghill
2874 -kopria - ; [ {but} ] men cast LUK 0906 -ballo - it out .
He that hath 2192 -echo - ears 3775 -ous - to hear LUK 0191 -
akouo - , let him hear LUK 0191 -akouo - .
But LUK 015 020 And he arose LUK 0450 -anistemi - , and came
2064 -erchomai - to his father 3962 -pater - . {But} when he was
yet 2089 -eti - a great 3112 -makran - way 3112 -makran - off
LUK 0568 -apecho - , his father 3962 -pater - saw 1492 -eido -
him , and had compassion 4697 -splagchnizomai - , and ran 5143 -
trecho - , and fell 1968 -epipipto - on 1909 -epi - his neck
5137 -trachelos - , and kissed 2705 -kataphileo - him .
But LUK 015 022 {But} the father 3962 -pater - said 2036 -epo -
to his servants 1401 -doulos - , Bring 1627 -ekphero - forth
1627 -ekphero - the best 4413 -protos - robe 4749 -stole - , and
put 1746 -enduo - [ it ] on 1746 -enduo - him ; and put 1325 -
didomi - a ring 1146 -daktulios - on 1519 -eis - his hand 5495 -
cheir - , and shoes 5266 -hupodema - on 1519 -eis - [ his ]
feet 4228 -pous - :
But LUK 015 030 {But} as soon 3753 -hote - as this 3778 -houtos -
thy son 5207 -huios - was come 2064 -erchomai - , which 3588 -
ho - hath devoured 2719 -katesthio - thy living LUK 0979 -bios -
with harlots 4204 -porne - , thou hast killed 2380 -thuo - for
him the fatted 4618 -siteutos - calf 3448 -moschos - .
but LUK 016 015 And he said 2036 -epo - unto them , Ye are they
which 3588 -ho - justify 1344 -dikaioo - yourselves 1438 -
heautou - before 1799 -enopion - men LUK 0444 -anthropos - ;
{but} God 2316 -theos - knoweth 1097 -ginosko - your 5216 -humon
- hearts 2588 -kardia - : for that which is highly 5308 -
hupselos - esteemed among 1722 -en - men 0444 -anthropos - is
abomination LUK 0946 -bdelugma - in the sight 1799 -enopion - of
God 2316 -theos - .
but LUK 016 025 But Abraham LUK 0011 -Abraam - said 2036 -epo - ,
Son 5043 -teknon - , remember 3415 -mnaomai - that thou in thy
lifetime 2222 -zoe - receivedst LUK 0618 -apolambano - thy good
LUK 0018 -agathos - things , and likewise 3668 -homoios -
Lazarus 2976 -Lazaros - evil 2556 -kakos - things : {but} now
3568 -nun - he is comforted 3870 -parakaleo - , and thou art
tormented 3600 -odunao - .
But LUK 016 025 {But} Abraham LUK 0011 -Abraam - said 2036 -epo -
, Son 5043 -teknon - , remember 3415 -mnaomai - that thou in
thy lifetime 2222 -zoe - receivedst LUK 0618 -apolambano - thy
good LUK 0018 -agathos - things , and likewise 3668 -homoios -
Lazarus 2976 -Lazaros - evil 2556 -kakos - things : but now 3568
-nun - he is comforted 3870 -parakaleo - , and thou art
tormented 3600 -odunao - .
but LUK 016 030 And he said 2036 -epo - , Nay 3780 -ouchi - ,
father 3962 -pater - Abraham 11 : {but} if 1437 -ean - one 5100 -
tis - went 4198 -poreuomai - unto them from the dead 3498 -
nekros - , they will repent 3340 -metanoeo - .
but LUK 017 001 . Then 1161 -de - said 2036 -epo - he unto the
disciples 3101 -mathetes - , It is impossible LUK 0418 -
anendektos - but that offences 4625 -skandalon - will come 2064 -
erchomai - : {but} woe 3759 -ouai - [ unto him ] , through 1223
-dia - whom 3739 -hos - they come 2064 -erchomai - !
but LUK 017 001 . Then 1161 -de - said 2036 -epo - he unto the
disciples 3101 -mathetes - , It is impossible LUK 0418 -
anendektos - {but} that offences 4625 -skandalon - will come
2064 -erchomai - : but woe 3759 -ouai - [ unto him ] , through
1223 -dia - whom 3739 -hos - they come 2064 -erchomai - !
But LUK 017 007 {But} which 5101 -tis - of you , having 2192 -
echo - a servant 1401 -doulos - plowing LUK 0722 -arotrioo - or
2228 -e - feeding 4165 -poimaino - cattle 4165 -poimaino - ,
will say 2046 -ereo - unto him by and by , when he is come 1525 -
eiserchomai - from the field 0068 -agros - , Go 3928 -
parerchomai - and sit LUK 0377 -anapipto - down 0377 -anapipto -
to meat ?
but LUK 017 017 And Jesus 2424 -Iesous - answering LUK 0611 -
apokrinomai - said 2036 -epo - , Were there not ten 1176 -deka -
cleansed 2511 -katharizo - ? {but} where 4226 -pou - [ are ]
the nine 1767 -ennea - ?
But LUK 017 025 {But} first 4412 -proton - must 1163 -dei - he
suffer 3958 -pascho - many 4183 -polus - things , and be
rejected LUK 0593 -apodokimazo - of this 5026 -taute -
generation 1074 -genea - .
But LUK 017 029 {But} the same day 2250 -hemera - that Lot 3091 -
Lot - went 1831 -exerchomai - out of Sodom 4670 -Sodoma - it
rained 1026 -brecho - fire 4442 -pur - and brimstone 2303 -
theion - from heaven 3772 -ouranos - , and destroyed LUK 0622 -
apollumi - [ them ] all 0537 -hapas - .
but LUK 018 004 And he would 2309 -thelo - not for a while 5550 -
chronos - : {but} afterward 5023 -tauta - he said 2036 -epo -
within 1722 -en - himself 1438 -heautou - , Though 1499 -ei kai -
I fear 5399 -phobeo - not God 2316 -theos - , nor 3756 -ou -
regard 1788 -entrepo - man 0444 -anthropos - ;
but LUK 018 013 And the publican 5057 -telones - , standing 2476
-histemi - afar 3113 -makrothen - off , would 2309 -thelo - not
lift 1869 -epairo - up so 3761 -oude - much 3761 -oude - as [
his ] eyes 3788 -ophthalmos - unto heaven 3772 -ouranos - ,
{but} smote 5180 -tupto - upon his breast 4738 -stethos - ,
saying 3004 -lego - , God 2316 -theos - be merciful 2433 -
hilaskomai - to me a sinner LUK 0268 -hamartolos - .
but LUK 018 015 . And they brought 4374 -prosphero - unto him
also 2532 -kai - infants 1025 -brephos - , that he would touch
LUK 0680 -haptomai - them : {but} when [ his ] disciples 3101 -
mathetes - saw 1492 -eido - [ it ] , they rebuked 2008 -
epitimao - them .
But LUK 018 016 {But} Jesus 2424 -Iesous - called 4341 -
proskaleomai - them [ unto him ] , and said 2036 -epo - , Suffer
LUK 0863 -aphiemi - little 3813 -paidion - children 3813 -
paidion - to come 2064 -erchomai - unto me , and forbid 2967 -
koluo - them not : for of such 5108 -toioutos - is the kingdom
LUK 0932 -basileia - of God 2316 -theos - .
but LUK 018 039 And they which went 4254 -proago - before 4254 -
proago - rebuked 2008 -epitimao - him , that he should hold 4623
-siopao - his peace 4623 -siopao - : {but} he cried 2896 -krazo -
so 3123 -mallon - much 4183 -polus - the more 3123 -mallon - ,
[ Thou ] Son 5207 -huios - of David 1138 -Dabid - , have mercy
1653 -eleeo - on me .
But LUK 019 014 {But} his citizens 4177 -polites - hated 3404 -
miseo - him , and sent 0649 -apostello - a message 4242 -pesbeia
- after 3694 -opiso - him , saying 3004 -lego - , We will 2309 -
thelo - not have this 5126 -touton - [ man ] to reign LUK 0936 -
basileuo - over 1909 -epi - us .
But LUK 019 027 {But} those 1565 -ekeinos - mine 3450 -mou -
enemies 2190 -echthros - , which 3588 -ho - would 2309 -thelo -
not that I should reign LUK 0936 -basileuo - over 1909 -epi -
them , bring LUK 0071 -ago - hither 5602 -hode - , and slay 2695
-katasphatto - [ them ] before 1715 -emprosthen - me .
but LUK 019 042 Saying 3004 -lego - , If 1487 -ei - thou hadst
known 1097 -ginosko - , even 2532 -kai - thou , at 1065 -ge -
least 2534 -kaige - in this 5026 -taute - thy day 2250 -hemera -
, the things [ which belong ] unto thy peace 1515 -eirene - !
{but} now 3568 -nun - they are hid 2928 -krupto - from thine
4675 -sou - eyes 3788 -ophthalmos - .
but LUK 019 046 Saying 3004 -lego - unto them , It is written
1125 -grapho - , My house 3624 -oikos - is the house 3624 -oikos
- of prayer 4335 -proseuche - : {but} ye have made 4160 -poieo -
it a den 4693 -spelaion - of thieves 3027 -leistes - .
But LUK 019 047 And he taught 1321 -didasko - daily 2250 -hemera
- in the temple 2411 -hieron - . {But} the chief LUK 0749 -
archiereus - priests 0749 -archiereus - and the scribes 1122 -
grammateus - and the chief 4413 -protos - of the people 2992 -
laos - sought 2212 -zeteo - to destroy LUK 0622 -apollumi - him ,
But LUK 020 006 {But} and if 1437 -ean - we say 2036 -epo - , Of
men 0444 -anthropos - ; all 3956 -pas - the people 2992 -laos -
will stone 2642 -katalithazo - us : for they be persuaded 3982 -
peitho - that John 2491 -Ioannes - was a prophet 4396 -prophetes
- .
but LUK 020 010 And at 1722 -en - the season 2540 -kairos - he
sent LUK 0640 -aporia - a servant 1401 -doulos - to the
husbandmen 1092 -georgos - , that they should give 1325 -didomi -
him of the fruit 2590 -karpos - of the vineyard LUK 0290 -
ampelon - : {but} the husbandmen 1092 -georgos - beat 1194 -dero
- him , and sent 1821 -exapostello - [ him ] away 1821 -
exapostello - empty 2756 -kenos - .
But LUK 020 014 {But} when the husbandmen 1092 -georgos - saw
1492 -eido - him , they reasoned 1260 -dialogizomai - among 4314
-pros - themselves 1438 -heautou - , saying 3004 -lego - , This
3778 -houtos - is the heir 2818 -kleronomos - : come 1205 -deute
- , let us kill LUK 0615 -apokteino - him , that the inheritance
2817 -kleronomia - may be ours 2257 -hemon - .
but LUK 020 018 Whosoever 3588 -ho - shall fall 4098 -pipto -
upon that stone 3037 -lithos - shall be broken 4917 -sunthlao - ;
{but} on 1909 -epi - whomsoever LUK 0302 -an - it shall fall
4098 -pipto - , it will grind 3039 -likmao - him to powder 3039 -
likmao - .
but LUK 020 021 And they asked 1905 -eperotao - him , saying
3004 -lego - , Master 1320 -didaskalos - , we know 1492 -eido -
that thou sayest 3004 -lego - and teachest 1321 -didasko -
rightly 3723 -orthos - , neither 3756 -ou - acceptest 2983 -
lambano - thou the person 4383 -prosopon - [ of any ] , {but}
teachest 1321 -didasko - the way 3598 -hodos - of God 2316 -
theos - truly LUK 0225 -aletheia - :
But LUK 020 023 {But} he perceived 2657 -katanoeo - their
craftiness 3834 -panourgia - , and said 2036 -epo - unto them ,
Why 5101 -tis - tempt 3985 -peirazo - ye me ?
But LUK 020 035 {But} they which shall be accounted 2661 -
kataxioo - worthy 2661 -kataxioo - to obtain 5177 -tugchano -
that world LUK 0165 -aion - , and the resurrection LUK 0386 -
anastasis - from the dead 3498 -nekros - , neither 3777 -oute -
marry 1060 -gameo - , nor 3777 -oute - are given in marriage
1548 -ekgamisko - :
but LUK 020 038 For he is not a God 2316 -theos - of the dead
3498 -nekros - , {but} of the living 2198 -zao - : for all 3956 -
pas - live 2198 -zao - unto him .
but LUK 021 004 For all LUK 0537 -hapas - these 3778 -houtos -
have of their abundance 4052 -perisseuo - cast LUK 0906 -ballo -
in unto the offerings 1435 -doron - of God 2316 -theos - : {but}
she of her penury 5303 -husterema - hath cast LUK 0906 -ballo -
in all LUK 0537 -hapas - the living LUK 0979 -bios - that she
had 2192 -echo - .
but LUK 021 007 And they asked 1905 -eperotao - him , saying
3004 -lego - , Master 1320 -didaskalos - , {but} when 4218 -pote
- shall these 5023 -tauta - things be ? and what 5101 -tis -
sign 4592 -semeion - [ will there be ] when 3752 -hotan - these
5023 -tauta - things shall come 1096 -ginomai - to pass ?
but LUK 021 009 But when 3752 -hotan - ye shall hear LUK 0191 -
akouo - of wars 4171 -polemos - and commotions LUK 0181 -
akatastasia - , be not terrified 4422 -ptoeo - : for these 5023 -
tauta - things must 1163 -dei - first 4412 -proton - come 1096 -
ginomai - to pass ; {but} the end 5056 -telos - [ is ] not by
and by .
But LUK 021 009 {But} when 3752 -hotan - ye shall hear LUK 0191 -
akouo - of wars 4171 -polemos - and commotions LUK 0181 -
akatastasia - , be not terrified 4422 -ptoeo - : for these 5023 -
tauta - things must 1163 -dei - first 4412 -proton - come 1096 -
ginomai - to pass ; but the end 5056 -telos - [ is ] not by and
by .
But LUK 021 012 {But} before 4253 -pro - all LUK 0537 -hapas -
these 5130 -touton - , they shall lay 1911 -epiballo - their
hands 5495 -cheir - on 1909 -epi - you , and persecute 1377 -
dioko - [ you ] , delivering 3860 -paradidomi - [ you ] up to
the synagogues 4864 -sunagoge - , and into prisons 5438 -phulake
- , being brought LUK 0071 -ago - before 1909 -epi - kings LUK
0935 -basileus - and rulers 2232 -hegemon - for my name s 3686 -
onoma - sake 1752 -heneka - .
But LUK 021 018 {But} there shall not an hair 2359 -thrix - of
your 5216 -humon - head 2776 -kephale - perish LUK 0622 -
apollumi - .
But LUK 021 023 {But} woe 3759 -ouai - unto them that are with
child 1064 -gaster - , and to them that give suck 2337 -thelazo -
, in those 1565 -ekeinos - days 2250 -hemera - ! for there
shall be great 3173 -megas - distress 0318 -anagke - in the land
1093 -ge - , and wrath 3709 -orge - upon this 5129 -toutoi -
people 2992 -laos - .
but LUK 021 033 Heaven 3772 -ouranos - and earth 1093 -ge -
shall pass 3928 -parerchomai - away : {but} my words 3056 -logos
- shall not pass 3928 -parerchomai - away .
But LUK 022 021 . {But} , behold 2400 -idou - , the hand 5495 -
cheir - of him that betrayeth 3860 -paradidomi - me [ is ] with
me on 1909 -epi - the table 5132 -trapeza - .
but LUK 022 022 And truly 3303 -men - the Son 5207 -huios - of
man 0444 -anthropos - goeth 4198 -poreuomai - , as it was
determined 3724 -horizo - : {but} woe 3759 -ouai - unto that man
LUK 0444 -anthropos - by whom 3739 -hos - he is betrayed 3860 -
paradidomi - !
but LUK 022 026 But ye [ shall ] not [ be ] so 3779 -houto - :
{but} he that is greatest 3187 -meizon - among 1722 -en - you ,
let him be as the younger 3501 -neos - ; and he that is chief
2233 -hegeomai - , as he that doth serve 1247 -diakoneo - .
But LUK 022 026 {But} ye [ shall ] not [ be ] so 3779 -houto - :
but he that is greatest 3187 -meizon - among 1722 -en - you ,
let him be as the younger 3501 -neos - ; and he that is chief
2233 -hegeomai - , as he that doth serve 1247 -diakoneo - .
but LUK 022 027 For whether 5101 -tis - [ is ] greater 3187 -
meizon - , he that sitteth LUK 0345 -anakeimai - at LUK 0345 -
anakeimai - meat , or 2228 -e - he that serveth 1247 -diakoneo -
? [ is ] not he that sitteth 0345 -anakeimai - at LUK 0345 -
anakeimai - meat ? {but} I am 1510 -eimi - among 3319 -mesos -
you as he that serveth 1247 -diakoneo - .
But LUK 022 032 {But} I have prayed 1189 -deomai - for thee ,
that thy faith 4102 -pistis - fail 1587 -ekleipo - not : and
when 4218 -pote - thou art converted 1994 -epistrepho - ,
strengthen 4741 -sterizo - thy brethren LUK 0080 -adephos - .
But LUK 022 036 Then 3767 -oun - said 2036 -epo - he unto them ,
{But} now 3568 -nun - , he that hath 2192 -echo - a purse LUK
0905 -balantion - , let him take LUK 0142 -airo - [ it ] , and
likewise 3668 -homoios - [ his ] scrip 4082 -pera - : and he
that hath 2192 -echo - no 3361 -me - sword 3162 -machaira - ,
let him sell 4453 -poleo - his garment 2440 -himation - , and
buy LUK 0059 -agorazo - one .
but LUK 022 042 Saying 3004 -lego - , Father 3962 -pater - , if
1487 -ei - thou be willing 1014 -boo -lom -ahee - , remove 3911 -
paraphero - this 5124 -touto - cup 4221 -poterion - from me :
nevertheless 4133 -plen - not my will 2307 -thelema - , {but}
thine 4674 -sos - , be done 1096 -ginomai - .
But LUK 022 048 {But} Jesus 2424 -Iesous - said 2036 -epo - unto
him , Judas 2455 -Ioudas - , betrayest 3860 -paradidomi - thou
the Son 5207 -huios - of man LUK 0444 -anthropos - with a kiss
5370 -philema - ?
but LUK 022 053 When I was daily 2250 -hemera - with you in the
temple 2411 -hieron - , ye stretched 1614 -ekteino - forth 1614 -
ekteino - no 3756 -ou - hands 5495 -cheir - against 1909 -epi -
me : {but} this 3778 -houtos - is your 5216 -humon - hour 5610 -
hora - , and the power 1849 -exousia - of darkness 4655 -skotos -
.
But LUK 022 056 {But} a certain 5100 -tis - maid 3814 -paidiske -
beheld 1492 -eido - him as he sat 2521 -kathemai - by the fire
5457 -phos - , and earnestly LUK 0816 -atenizo - looked LUK 0816
-atenizo - upon him , and said 2036 -epo - , This 3778 -houtos -
man was also 2532 -kai - with him .
but LUK 023 009 Then 1161 -de - he questioned 1905 -eperotao -
with him in many 2425 -hikanos - words 3056 -logos - ; {but} he
answered 0611 -apokrinomai - him nothing 3762 -oudeis - .
But LUK 023 021 {But} they cried 2019 -epiphoneo - , saying 3004
-lego - , Crucify 4717 -stauroo - [ him ] , crucify 4717 -
stauroo - him .
but LUK 023 025 And he released LUK 0630 -apoluo - unto them him
that for sedition 4714 -stasis - and murder 5408 -phonos - was
cast LUK 0906 -ballo - into 1519 -eis - prison 5438 -phulake - ,
whom 3739 -hos - they had desired 0154 -aiteo - ; {but} he
delivered 3860 -paradidomi - Jesus 2424 -Iesous - to their will
2307 -thelema - .
but LUK 023 028 But Jesus 2424 -Iesous - turning 4762 -strepho -
unto them said 2036 -epo - , Daughters 2364 -thugater - of
Jerusalem 2419 -Hierousalem - , weep 2799 -klaio - not for me ,
{but} weep 2799 -klaio - for yourselves 1438 -heautou - , and
for your 5216 -humon - children 5043 -teknon - .
But LUK 023 028 {But} Jesus 2424 -Iesous - turning 4762 -strepho
- unto them said 2036 -epo - , Daughters 2364 -thugater - of
Jerusalem 2419 -Hierousalem - , weep 2799 -klaio - not for me ,
but weep 2799 -klaio - for yourselves 1438 -heautou - , and for
your 5216 -humon - children 5043 -teknon - .
But LUK 023 040 {But} the other 2087 -heteros - answering LUK
0611 -apokrinomai - rebuked 2008 -epitimao - him , saying 3004 -
lego - , Dost not thou fear 5399 -phobeo - God 2316 -theos - ,
seeing 3754 -hoti - thou art 1488 -ei - in the same LUK 0846 -
autos - condemnation 2917 -krima - ?
but LUK 023 041 And we indeed 3303 -men - justly 1346 -dikaios -
; for we receive 0618 -apolambano - the due LUK 0514 -axios -
reward LUK 0514 -axios - of our deeds 4238 -prasso - : {but}
this 3778 -houtos - man hath done 4238 -prasso - nothing 3762 -
oudeis - amiss LUK 0824 -atopos - .
but LUK 024 006 He is not here 5602 -hode - , {but} is risen
1453 -egeiro - : remember 3415 -mnaomai - how 5613 -hos - he
spake 2980 -laleo - unto you when he was yet 2089 -eti - in
Galilee 1056 -Galilaia - ,
But LUK 024 016 {But} their eyes 3788 -ophthalmos - were holden
2902 -krateo - that they should not know 1921 -epiginosko - him .
But LUK 024 021 {But} we trusted 1679 -elpizo - that it had been
2076 -esti - he which should 3195 -mello - have redeemed 3084 -
lutroo - Israel 2474 -Israel - : and beside 4862 -sun - all 3956
-pas - this 5125 -toutois - , to day 4594 -semeron - is the
third 5154 -tritos - day 2250 -hemera - since LUK 0575 -apo -
these 5023 -tauta - things were done 1096 -ginomai - .
but LUK 024 024 And certain 5100 -tis - of them which were with
us went 0565 -aperchomai - to the sepulchre 3419 -mnemeion - ,
and found 2147 -heurisko - [ it ] even 3779 -houto - so 3779 -
houto - as the women 1135 -gune - had said 2036 -epo - : {but}
him they saw 1492 -eido - not .
But LUK 024 029 {But} they constrained 3849 -parabiazomai - him ,
saying 3004 -lego - , Abide 3306 -meno - with us : for it is
toward 4314 -pros - evening 2073 -hespera - , and the day 2250 -
hemera - is far spent 2827 -klino - . And he went 1525 -
eiserchomai - in to tarry 3306 -meno - with them .
But LUK 024 037 {But} they were terrified 4422 -ptoeo - and
affrighted 1719 -emphobos - , and supposed 1380 -dokeo - that
they had seen 2334 -theoreo - a spirit 4151 -pneuma - .
but LUK 024 049 And , behold 2400 -idou - , I send LUK 0649 -
apostello - the promise 1860 -epaggelia - of my Father 3962 -
pater - upon you : {but} tarry 2523 -kathizo - ye in the city
4172 -polis - of Jerusalem 2419 -Hierousalem - , until 2193 -
heos - ye be endued 1746 -enduo - with power 1411 -dunamis -
from on high 5311 -hupsos - .
but JOH 001 008 He was not that Light <5457 -phos -> , {but} [
was sent ] to bear <3140 -martureo -> witness <3140 -martureo ->
of that Light <5457 -phos -> .
But JOH 001 012 {But} as many <3745 -hosos -> as received <2983 -
lambano -> him , to them gave <1325 -didomi -> he power <1849 -
exousia -> to become <1096 -ginomai -> the sons <5043 -teknon ->
of God <2316 -theos -> , [ even ] to them that believe <4100 -
pisteuo -> on <1519 -eis -> his name <3686 -onoma -> :
but JOH 001 013 Which <3739 -hos -> were born <1080 -gennao -> ,
not of blood <0129 -haima -> , nor <3761 -oude -> of the will
<2307 -thelema -> of the flesh <4561 -sarx -> , nor <3761 -oude -
> of the will <2307 -thelema -> of man <0435 -aner -> , {but} of
God <2316 -theos -> .
but JOH 001 017 For the law <3551 -nomos -> was given <1325 -
didomi -> by Moses <3475 -Moseus -> , [ {but} ] grace <5485 -
charis -> and truth <0225 -aletheia -> came <1096 -ginomai -> by
Jesus <2424 -Iesous -> Christ <5547 -Christos -> .
but JOH 001 020 And he confessed <3670 -homologeo -> , and
denied <0720 -arneomai -> not ; {but} confessed <3670 -homologeo
-> , I am <1510 -eimi -> not the Christ <5547 -Christos -> .
but JOH 001 026 John <2491 -Ioannes -> answered <0611 -
apokrinomai -> them , saying <3004 -lego -> , I baptize <0907 -
baptizo -> with water <5204 -hudor -> : {but} there standeth
<2476 -histemi -> one among <5216 -humon -> you , whom <3739 -
hos -> ye know <1492 -eido -> not ;
but JOH 001 031 And I knew <1492 -eido -> him not : {but} that
he should be made <5319 -phaneroo -> manifest <5319 -phaneroo ->
to Israel <2474 -Israel -> , therefore <5124 -touto -> am I come
<2064 -erchomai -> baptizing <0907 -baptizo -> with water <5204 -
hudor -> .
but JOH 001 033 And I knew <1492 -eido -> him not : {but} he
that sent <3992 -pempo -> me to baptize <0907 -baptizo -> with
water <5204 -hudor -> , the same <1565 -ekeinos -> said <2036 -
epo -> unto me , Upon whom <3739 -hos -> thou shalt see <1492 -
eido -> the Spirit <4151 -pneuma -> descending <2597 -katabaino -
> , and remaining <3306 -meno -> on <1909 -epi -> him , the same
<3778 -houtos -> is he which baptizeth <0907 -baptizo -> with
the Holy <0040 -hagios -> Ghost <4151 -pneuma -> .
but JOH 002 009 When <5613 -hos -> the ruler <0755 -
architriklinos -> of the feast <0755 -architriklinos -> had
tasted <1089 -geuomai -> the water <5204 -hudor -> that was made
<1096 -ginomai -> wine <3631 -oinos -> , and knew <1492 -eido ->
not whence <4159 -pothen -> it was : ( {but} the servants <1249
-diakonos -> which <3588 -ho -> drew <0501 -antleo -> the water
<5204 -hudor -> knew <1492 -eido -> ; ) the governor <0755 -
architriklinos -> of the feast <0755 -architriklinos -> called
<5455 -phoneo -> the bridegroom <3566 -numphios -> ,
but JOH 002 010 And saith <3004 -lego -> unto him , Every <3956 -
pas -> man <0444 -anthropos -> at <4412 -proton -> the beginning
<4412 -proton -> doth set <5087 -tithemi -> forth <5087 -tithemi
-> good <2570 -kalos -> wine <3631 -oinos -> ; and when <3752 -
hotan -> men have well <3184 -methuo -> drunk <3184 -methuo -> ,
then <5119 -tote -> that which is worse <1640 -elasson -> : [
{but} ] thou hast kept <5083 -tereo -> the good <2570 -kalos ->
wine <3631 -oinos -> until <2193 -heos -> now <0737 -arti -> .
But JOH 002 021 {But} he spake <3004 -lego -> of the temple
<3485 -naos -> of his body <4983 -soma -> .
But JOH 002 024 {But} Jesus <2424 -Iesous -> did not commit
<4100 -pisteuo -> himself <1438 -heautou -> unto them , because
<1223 -dia -> he knew <1097 -ginosko -> all <3956 -pas -> [ men
] ,
but JOH 003 008 The wind <4151 -pneuma -> bloweth <4154 -pneo ->
where <3699 -hopou -> it listeth <2309 -thelo -> , and thou
hearest <0191 -akouo -> the sound <5456 -phone -> thereof <0846 -
autos -> , {but} canst <1492 -eido -> not tell <1492 -eido ->
whence <4159 -pothen -> it cometh <2064 -erchomai -> , and
whither <4226 -pou -> it goeth <5217 -hupago -> : so <3779 -
houto -> is every <3956 -pas -> one that is born <1080 -gennao -
> of the Spirit <4151 -pneuma -> .
but JOH 003 013 And no <3762 -oudeis -> man <3762 -oudeis ->
hath ascended <0305 -anabaino -> up to heaven <3772 -ouranos -> ,
{but} he that came <2597 -katabaino -> down <2597 -katabaino ->
from heaven <3772 -ouranos -> , [ even ] the Son <5207 -huios -
> of man <0444 -anthropos -> which <3588 -ho -> is in heaven
<3772 -ouranos -> .
but JOH 003 015 That whosoever <3588 -ho -> believeth <4100 -
pisteuo -> in him should not perish <0622 -apollumi -> , {but}
have <2192 -echo -> eternal <0166 -aionios -> life <2222 -zoe ->
.
but JOH 003 016 For God <2316 -theos -> so <3779 -houto -> loved
<0025 -agapao -> the world <2889 -kosmos -> , that he gave <1325
-didomi -> his only <3439 -monogenes -> begotten <3439 -
monogenes -> Son <5207 -huios -> , that whosoever <3588 -ho ->
believeth <4100 -pisteuo -> in him should not perish <0622 -
apollumi -> , {but} have <2192 -echo -> everlasting <0166 -
aionios -> life <2222 -zoe -> .
but JOH 003 017 For God <2316 -theos -> sent <0649 -apostello ->
not his Son <5207 -huios -> into <1519 -eis -> the world <2889 -
kosmos -> to condemn <2919 -krino -> the world <2889 -kosmos -> ;
{but} that the world <2889 -kosmos -> through <1223 -dia -> him
might be saved <4982 -sozo -> .
but JOH 003 018 He that believeth <4100 -pisteuo -> on <1519 -
eis -> him is not condemned <2919 -krino -> : {but} he that
believeth <4100 -pisteuo -> not is condemned <2919 -krino ->
already <2235 -ede -> , because <3754 -hoti -> he hath not
believed <4100 -pisteuo -> in the name <3686 -onoma -> of the
only <3439 -monogenes -> begotten <3439 -monogenes -> Son <5207 -
huios -> of God <2316 -theos -> .
But JOH 003 021 {But} he that doeth <4160 -poieo -> truth <0225 -
aletheia -> cometh <2064 -erchomai -> to the light <5457 -phos -
> , that his deeds <2041 -ergon -> may be made <5319 -phaneroo -
> manifest <5319 -phaneroo -> , that they are wrought <2038 -
ergazomai -> in God <2316 -theos -> .
but JOH 003 028 Ye yourselves <0846 -autos -> bear <3140 -
martureo -> me witness <3140 -martureo -> , that I said <2036 -
epo -> , I am <1510 -eimi -> not the Christ <5547 -Christos -> ,
{but} that I am <1510 -eimi -> sent <0649 -apostello -> before
<1715 -emprosthen -> him .
but JOH 003 029 He that hath <2192 -echo -> the bride <3565 -
numphe -> is the bridegroom <3566 -numphios -> : {but} the
friend <5384 -philos -> of the bridegroom <3566 -numphios -> ,
which <3588 -ho -> standeth <2476 -histemi -> and heareth <0191 -
akouo -> him , rejoiceth <5463 -chairo -> greatly <5479 -chara -
> because <1223 -dia -> of the bridegroom s <3566 -numphios ->
voice <5456 -phone -> : this <3778 -houtos -> my joy <5479 -
chara -> therefore <3767 -oun -> is fulfilled <4137 -pleroo -> .
but JOH 003 030 He must <1163 -dei -> increase <0837 -auzano -> ,
{but} I [ must ] decrease <1642 -elattoo -> .
but JOH 003 036 He that believeth <4100 -pisteuo -> on <1519 -
eis -> the Son <5207 -huios -> hath <2192 -echo -> everlasting
<0166 -aionios -> life <2222 -zoe -> : and he that believeth
<0544 -apeitheo -> not the Son <5207 -huios -> shall not see
<3700 -optanomai -> life <2222 -zoe -> ; {but} the wrath <3709 -
orge -> of God <2316 -theos -> abideth <3306 -meno -> on <1909 -
epi -> him .
but JOH 004 002 ( Though Jesus <2424 -Iesous -> himself <0846 -
autos -> baptized <0907 -baptizo -> not , {but} his disciples
<3101 -mathetes -> , )
but JOH 004 014 But whosoever <0302 -an -> drinketh <4095 -pino -
> of the water <5204 -hudor -> that I shall give <1325 -didomi -
> him shall never <0165 -aion -> thirst <1372 -dipsao -> ; {but}
the water <5204 -hudor -> that I shall give <1325 -didomi -> him
shall be in him a well <4077 -pege -> of water <5204 -hudor ->
springing <0242 -hallomai -> up into <1519 -eis -> everlasting
<0166 -aionios -> life <2222 -zoe -> .
But JOH 004 014 {But} whosoever <0302 -an -> drinketh <4095 -
pino -> of the water <5204 -hudor -> that I shall give <1325 -
didomi -> him shall never <0165 -aion -> thirst <1372 -dipsao ->
; but the water <5204 -hudor -> that I shall give <1325 -didomi -
> him shall be in him a well <4077 -pege -> of water <5204 -
hudor -> springing <0242 -hallomai -> up into <1519 -eis ->
everlasting <0166 -aionios -> life <2222 -zoe -> .
But JOH 004 023 {But} the hour <5610 -hora -> cometh <2064 -
erchomai -> , and now <3568 -nun -> is , when <3753 -hote -> the
true <0228 -alethinos -> worshippers <4353 -proskunetes -> shall
worship <4352 -proskuneo -> the Father <3962 -pater -> in spirit
<4151 -pneuma -> and in truth <0225 -aletheia -> : for the
Father <3962 -pater -> seeketh <2212 -zeteo -> such <5108 -
toioutos -> to worship <4352 -proskuneo -> him .
But JOH 004 032 {But} he said <2036 -epo -> unto them , I have
<2192 -echo -> meat <1035 -brosis -> to eat <5315 -phago -> that
ye know <1492 -eido -> not of .
but JOH 005 007 The impotent <0770 -astheneo -> man answered
<0611 -apokrinomai -> him , Sir <2962 -kurios -> , I have <2192 -
echo -> no <3756 -ou -> man <0444 -anthropos -> , when <3752 -
hotan -> the water <5204 -hudor -> is troubled <5015 -tarasso ->
, to put <0906 -ballo -> me into <1519 -eis -> the pool <2861 -
kolumbethra -> : {but} while <3739 -hos -> I am coming <2064 -
erchomai -> , another <0243 -allos -> steppeth <2597 -katabaino -
> down <2597 -katabaino -> before <4253 -pro -> me .
But JOH 005 017 . {But} Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> them , My Father <3962 -pater -> worketh <2038 -
ergazomai -> hitherto <0737 -arti -> , and I work <2038 -
ergazomai ->.
but JOH 005 018 Therefore <5124 -touto -> the Jews <2453 -
Ioudaios -> sought <2212 -zeteo -> the more <3123 -mallon -> to
kill <0615 -apokteino -> him , because <3754 -hoti -> he not
only <3440 -monon -> had broken <3089 -luo -> the sabbath <4521 -
sabbaton -> , {but} said <3004 -lego -> also <2532 -kai -> that
God <2316 -theos -> was his Father <3962 -pater -> , making
<4160 -poieo -> himself <1438 -heautou -> equal <2470 -isos ->
with God <2316 -theos -> .
but JOH 005 019 Then <3767 -oun -> answered <0611 -apokrinomai -
> Jesus <2424 -Iesous -> and said <2036 -epo -> unto them ,
Verily <0281 -amen -> , verily <0281 -amen -> , I say <3004 -
lego -> unto you , The Son <5207 -huios -> can <1410 -dunamai ->
do <4160 -poieo -> nothing <3762 -oudeis -> of himself <1438 -
heautou -> , {but} what <5100 -tis -> he seeth <0991 -blepo ->
the Father <3962 -pater -> do <4160 -poieo -> : for what <5100 -
tis -> things soever <0302 -an -> he doeth <4160 -poieo -> ,
these <5023 -tauta -> also <2532 -kai -> doeth <4160 -poieo ->
the Son <5207 -huios -> likewise <3668 -homoios -> .
but JOH 005 022 For the Father <3962 -pater -> judgeth <2919 -
krino -> no <3762 -oudeis -> man <3762 -oudeis -> , {but} hath
committed <1325 -didomi -> all <3956 -pas -> judgment <2920 -
krisis -> unto the Son <5207 -huios -> :
but JOH 005 024 Verily <0281 -amen -> , verily <0281 -amen -> ,
I say <3004 -lego -> unto you , He that heareth <0191 -akouo ->
my word <3056 -logos -> , and believeth <4100 -pisteuo -> on him
that sent <3992 -pempo -> me , hath <2192 -echo -> everlasting
<0166 -aionios -> life <2222 -zoe -> , and shall not come <2064 -
erchomai -> into <1519 -eis -> condemnation <2920 -krisis -> ;
{but} is passed <3327 -metabaino -> from death <2288 -thanatos -
> unto life <2222 -zoe -> .
but JOH 005 030 I can <1410 -dunamai -> of mine <1683 -emautou -
> own self <1683 -emautou -> do <4160 -poieo -> nothing <3762 -
oudeis -> : as I hear <0191 -akouo -> , I judge <2919 -krino -> :
and my judgment <2920 -krisis -> is just <1342 -dikaios -> ;
because <3754 -hoti -> I seek <2212 -zeteo -> not mine <1699 -
emos -> own will <2307 -thelema -> , {but} the will <2307 -
thelema -> of the Father <3962 -pater -> which <3739 -hos ->
hath sent <3992 -pempo -> me .
but JOH 005 034 But I receive <2983 -lambano -> not testimony
<3141 -marturia -> from man <0444 -anthropos -> : {but} these
<5023 -tauta -> things I say <3004 -lego -> , that ye might be
saved <4982 -sozo -> .
But JOH 005 034 {But} I receive <2983 -lambano -> not testimony
<3141 -marturia -> from man <0444 -anthropos -> : but these
<5023 -tauta -> things I say <3004 -lego -> , that ye might be
saved <4982 -sozo -> .
But JOH 005 036 {But} I have <2192 -echo -> greater <3187 -
meizon -> witness <3141 -marturia -> than [ that ] of John <2491
-Ioannes -> : for the works <2041 -ergon -> which <3739 -hos ->
the Father <3962 -pater -> hath given <1325 -didomi -> me to
finish <5048 -teleioo -> , the same <0846 -autos -> works <2041 -
ergon -> that I do <4160 -poieo -> , bear <3140 -martureo ->
witness <3140 -martureo -> of me , that the Father <3962 -pater -
> hath sent <0649 -apostello -> me .
But JOH 005 042 {But} I know <1097 -ginosko -> you , that ye
have <2192 -echo -> not the love <0026 -agape -> of God <2316 -
theos -> in you .
But JOH 005 047 {But} if <1487 -ei -> ye believe <4100 -pisteuo -
> not his writings <1121 -gramma -> , how <4459 -pos -> shall ye
believe <4100 -pisteuo -> my words <4487 -rhema -> ?
but JOH 006 009 There is a lad <3808 -paidarion -> here <5602 -
hode -> , which <3739 -hos -> hath <2192 -echo -> five <4002 -
pente -> barley <2916 -krithinos -> loaves <0740 -artos -> , and
two <1417 -duo -> small <3795 -opsarion -> fishes <3795 -
opsarion -> : {but} what <5101 -tis -> are they among <1519 -eis
-> so <5118 -tosoutos -> many <5118 -tosoutos -> ?
But JOH 006 020 {But} he saith <3004 -lego -> unto them , It is
I ; be not afraid <5399 -phobeo -> .
but JOH 006 022 . The day <1887 -epaurion -> following <1887 -
epaurion -> , when the people <3793 -ochlos -> which <3588 -ho -
> stood <2476 -histemi -> on the other <4008 -peran -> side
<4008 -peran -> of the sea <2281 -thalassa -> saw <1492 -eido ->
that there was none <3756 -ou -> other <0243 -allos -> boat
<4142 -ploiarion -> there <1563 -ekei -> , save <1508 -ei me ->
that one <1520 -heis -> whereinto <3739 -hos -> his disciples
<3101 -mathetes -> were entered <1684 -embaino -> , and that
Jesus <2424 -Iesous -> went <4897 -suneiserchomai -> not with
his disciples <3101 -mathetes -> into <1519 -eis -> the boat
<4142 -ploiarion -> , {but} [ that ] his disciples <3101 -
mathetes -> were gone <0565 -aperchomai -> away <0565 -
aperchomai -> alone <3441 -monos -> ;
but JOH 006 026 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> them and said <2036 -epo -> , Verily <0281 -amen -
> , verily <0281 -amen -> , I say <3004 -lego -> unto you , Ye
seek <2212 -zeteo -> me , not because <3754 -hoti -> ye saw
<1492 -eido -> the miracles <4592 -semeion -> , {but} because
<3754 -hoti -> ye did eat <5315 -phago -> of the loaves <0740 -
artos -> , and were filled <5526 -chortazo -> .
but JOH 006 027 Labour <2038 -ergazomai -> not for the meat
<1035 -brosis -> which <3588 -ho -> perisheth <0622 -apollumi ->
, {but} for that meat <1035 -brosis -> which <3588 -ho ->
endureth <3306 -meno -> unto everlasting <0166 -aionios -> life
<2222 -zoe -> , which <3739 -hos -> the Son <5207 -huios -> of
man <0444 -anthropos -> shall give <1325 -didomi -> unto you :
for him hath God <2316 -theos -> the Father <3962 -pater ->
sealed <4972 -sphragizo -> .
but JOH 006 032 Then <3767 -oun -> Jesus <2424 -Iesous -> said
<2036 -epo -> unto them , Verily <0281 -amen -> , verily <0281 -
amen -> , I say <3004 -lego -> unto you , Moses <3475 -Moseus ->
gave <1325 -didomi -> you not that bread <0740 -artos -> from
heaven <3772 -ouranos -> ; {but} my Father <3962 -pater ->
giveth <1325 -didomi -> you the true <0228 -alethinos -> bread
<0740 -artos -> from heaven <3772 -ouranos -> .
But JOH 006 036 {But} I said <2036 -epo -> unto you , That ye
also <2532 -kai -> have seen <3708 -horao -> me , and believe
<4100 -pisteuo -> not .
but JOH 006 038 For I came <2597 -katabaino -> down <2597 -
katabaino -> from heaven <3772 -ouranos -> , not to do <4160 -
poieo -> mine <1699 -emos -> own will <2307 -thelema -> , {but}
the will <2307 -thelema -> of him that sent <3992 -pempo -> me .
but JOH 006 039 And this <5124 -touto -> is the Father s <3962 -
pater -> will <2307 -thelema -> which <3588 -ho -> hath sent
<3992 -pempo -> me , that of all <3956 -pas -> which he hath
given <1325 -didomi -> me I should lose <0622 -apollumi ->
nothing <0848 -hautou -> , {but} should raise <0450 -anistemi ->
it up again <0450 -anistemi -> at <1722 -en -> the last <2078 -
eschatos -> day <2250 -hemera -> .
But JOH 006 064 {But} there are some <5100 -tis -> of you that
believe <4100 -pisteuo -> not . For Jesus <2424 -Iesous -> knew
<1492 -eido -> from the beginning <0746 -arche -> who <5101 -tis
-> they were that believed <4100 -pisteuo -> not , and who <5101
-tis -> should betray <3860 -paradidomi -> him .
but JOH 007 006 Then <3767 -oun -> Jesus <2424 -Iesous -> said
<3004 -lego -> unto them , My time <2540 -kairos -> is not yet
<3768 -oupo -> come <3918 -pareimi -> : {but} your <5212 -
humeteros -> time <2540 -kairos -> is alway <3842 -pantote ->
ready <2092 -hetoimos -> .
but JOH 007 007 The world <2889 -kosmos -> cannot <1410 -dunamai
-> hate <3404 -miseo -> you ; {but} me it hateth <3404 -miseo ->
, because <3754 -hoti -> I testify <3140 -martureo -> of it ,
that the works <2041 -ergon -> thereof <0846 -autos -> are evil
<4190 -poneros -> .
but JOH 007 010 But when <5613 -hos -> his brethren <0080 -
adephos -> were gone <0305 -anabaino -> up , then <5119 -tote ->
went <0305 -anabaino -> he also <2532 -kai -> up unto the feast
<1859 -heorte -> , not openly <5320 -phaneros -> , {but} as it
were in secret <2927 -kruptos -> .
But JOH 007 010 {But} when <5613 -hos -> his brethren <0080 -
adephos -> were gone <0305 -anabaino -> up , then <5119 -tote ->
went <0305 -anabaino -> he also <2532 -kai -> up unto the feast
<1859 -heorte -> , not openly <5320 -phaneros -> , but as it
were in secret <2927 -kruptos -> .
but JOH 007 012 And there was much <4183 -polus -> murmuring
<1112 -goggusmos -> among <1722 -en -> the people <3793 -ochlos -
> concerning <4012 -peri -> him : for some <3588 -ho -> said
<3004 -lego -> , He is a good <0018 -agathos -> man : others
<0243 -allos -> said <3004 -lego -> , Nay <3756 -ou -> ; {but}
he deceiveth <4105 -planao -> the people <3793 -ochlos -> .
but JOH 007 016 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> them , and said <2036 -epo -> , My doctrine <1322
-didache -> is not mine <1699 -emos -> , {but} his that sent
<3992 -pempo -> me .
but JOH 007 018 He that speaketh <2980 -laleo -> of himself
<1438 -heautou -> seeketh <2212 -zeteo -> his own <2398 -idios -
> glory <1391 -doxa -> : {but} he that seeketh <2212 -zeteo ->
his glory <1391 -doxa -> that sent <3992 -pempo -> him , the
same <3778 -houtos -> is true <0227 -alethes -> , and no <3756 -
ou -> unrighteousness <0093 -adikia -> is in him .
but JOH 007 022 Moses <3475 -Moseus -> therefore <5124 -touto ->
gave <1325 -didomi -> unto you circumcision <4061 -peritome -> ;
( not because <3754 -hoti -> it is of Moses <3475 -Moseus -> ,
{but} of the fathers <3962 -pater -> ; ) and ye on <1722 -en ->
the sabbath <4521 -sabbaton -> day circumcise <4059 -peritemno -
> a man <0444 -anthropos -> .
but JOH 007 024 Judge <2919 -krino -> not according <2596 -kata -
> to the appearance <3799 -opsis -> , {but} judge <2919 -krino -
> righteous <1342 -dikaios -> judgment <2920 -krisis -> .
But JOH 007 026 {But} , lo <2396 -ide -> , he speaketh <2980 -
laleo -> boldly <3954 -parrhesia -> , and they say <3004 -lego -
> nothing <3762 -oudeis -> unto him . Do the rulers <0758 -
archon -> know <1097 -ginosko -> indeed <0230 -alethos -> that
this <3778 -houtos -> is the very <0230 -alethos -> Christ <5547
-Christos -> ?
but JOH 007 027 Howbeit <0235 -alla -> we know <1492 -eido ->
this <5126 -touton -> man whence <4159 -pothen -> he is : {but}
when <3752 -hotan -> Christ <5547 -Christos -> cometh <2064 -
erchomai -> , no <3762 -oudeis -> man <3762 -oudeis -> knoweth
<1097 -ginosko -> whence <4159 -pothen -> he is .
but JOH 007 028 Then <3767 -oun -> cried <2896 -krazo -> Jesus
<2424 -Iesous -> in the temple <2411 -hieron -> as he taught
<1321 -didasko -> , saying <3004 -lego -> , Ye both <2532 -kai -
> know <1492 -eido -> me , and ye know <1492 -eido -> whence
<4159 -pothen -> I am <1510 -eimi -> : and I am not come <2064 -
erchomai -> of myself <1683 -emautou -> , {but} he that sent
<3992 -pempo -> me is true <0228 -alethinos -> , whom <3739 -hos
-> ye know <1492 -eido -> not .
But JOH 007 029 {But} I know <1492 -eido -> him : for I am <1510
-eimi -> from him , and he hath sent <0649 -apostello -> me .
but JOH 007 030 Then <3767 -oun -> they sought <2212 -zeteo ->
to take <4084 -piazo -> him : {but} no <3762 -oudeis -> man
<3762 -oudeis -> laid <1911 -epiballo -> hands <5495 -cheir ->
on <1909 -epi -> him , because <3754 -hoti -> his hour <5610 -
hora -> was not yet <3768 -oupo -> come <2064 -erchomai -> .
But JOH 007 039 ( {But} this <5124 -touto -> spake <2036 -epo ->
he of the Spirit <4151 -pneuma -> , which <3739 -hos -> they
that believe <4100 -pisteuo -> on <1519 -eis -> him should <3195
-mello -> receive <2983 -lambano -> : for the Holy <0040 -hagios
-> Ghost <4151 -pneuma -> was not yet <3768 -oupo -> [ given ] ;
because <3754 -hoti -> that Jesus <2424 -Iesous -> was not yet
<3764 -oudepo -> glorified <1392 -doxazo -> . )
But JOH 007 041 Others <0243 -allos -> said <3004 -lego -> ,
This <3778 -houtos -> is the Christ <5547 -Christos -> . {But}
some <0243 -allos -> said <3004 -lego -> , Shall Christ <5547 -
Christos -> come <2064 -erchomai -> out of Galilee <1056 -
Galilaia -> ?
but JOH 007 044 And some <5100 -tis -> of them would <2309 -
thelo -> have taken <4084 -piazo -> him ; {but} no <3762 -oudeis
-> man <3762 -oudeis -> laid <1911 -epiballo -> hands <5495 -
cheir -> on <1909 -epi -> him .
But JOH 007 049 {But} this <3778 -houtos -> people <3793 -ochlos
-> who <3588 -ho -> knoweth <1097 -ginosko -> not the law <3551 -
nomos -> are cursed <1944 -epikataratos -> .
but JOH 008 005 Now <1161 -de -> Moses <3475 -Moseus -> in the
law <3551 -nomos -> commanded <1781 -entellomai -> us , that
such <5108 -toioutos -> should be stoned <3036 -lithoboleo -> :
{but} what <5101 -tis -> sayest <3004 -lego -> thou ?
But JOH 008 006 This <5124 -touto -> they said <3004 -lego -> ,
tempting <3985 -peirazo -> him , that they might have <2192 -
echo -> to accuse <2723 -kategoreo -> him . {But} Jesus <2424 -
Iesous -> stooped <2955 -kupto -> down <2736 -kato -> , and with
[ his ] finger <1147 -daktulos -> wrote <1125 -grapho -> on
<1519 -eis -> the ground <1093 -ge -> , [ as though he heard
them not ] .
but JOH 008 010 When Jesus <2424 -Iesous -> had lifted <0352 -
anakupto -> up himself , and saw <2300 -theaomai -> none <3367 -
medeis -> {but} the woman <1135 -gune -> , he said <2036 -epo ->
unto her , Woman <1135 -gune -> , where <4226 -pou -> are those
<1565 -ekeinos -> thine <4675 -sou -> accusers <2725 -kategoros -
> ? hath no <3762 -oudeis -> man <3762 -oudeis -> condemned
<2632 -katakrino -> thee ?
but JOH 008 012 . Then <3767 -oun -> spake <2980 -laleo -> Jesus
<2424 -Iesous -> again <3825 -palin -> unto them , saying <3004 -
lego -> , I am <1510 -eimi -> the light <5457 -phos -> of the
world <2889 -kosmos -> : he that followeth <0190 -akoloutheo ->
me shall not walk <4043 -peripateo -> in darkness <4653 -skotia -
> , {but} shall have <2192 -echo -> the light <5457 -phos -> of
life <2222 -zoe -> .
but JOH 008 014 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> and said <2036 -epo -> unto them , Though <2579 -
kan -> I bear <3140 -martureo -> record <3140 -martureo -> of
myself <1683 -emautou -> , [ yet ] my record <3141 -marturia ->
is true <0227 -alethes -> : for I know <1492 -eido -> whence
<4159 -pothen -> I came <2064 -erchomai -> , and whither <4226 -
pou -> I go <5217 -hupago -> ; {but} ye cannot <1492 -eido ->
tell <1492 -eido -> whence <4159 -pothen -> I come <2064 -
erchomai -> , and whither <4226 -pou -> I go <5217 -hupago -> .
but JOH 008 016 And yet if <1437 -ean -> I judge <2919 -krino ->
, my judgment <2920 -krisis -> is true <0227 -alethes -> : for I
am <1510 -eimi -> not alone <3441 -monos -> , {but} I and the
Father <3962 -pater -> that sent <3992 -pempo -> me .
but JOH 008 026 I have <2192 -echo -> many <4183 -polus ->
things to say <2980 -laleo -> and to judge <2919 -krino -> of
you : {but} he that sent <3992 -pempo -> me is true <0227 -
alethes -> ; and I speak <3004 -lego -> to the world <2889 -
kosmos -> those <5023 -tauta -> things which <3739 -hos -> I
have heard <0191 -akouo -> of him .
but JOH 008 028 Then <5119 -tote -> said <2036 -epo -> Jesus
<2424 -Iesous -> unto them , When <3752 -hotan -> ye have lifted
<5312 -hupsoo -> up the Son <5207 -huios -> of man <0444 -
anthropos -> , then <3767 -oun -> shall ye know <1097 -ginosko -
> that I am <1510 -eimi -> [ he ] , and [ that ] I do <4160 -
poieo -> nothing <3762 -oudeis -> of myself <1683 -emautou -> ;
{but} as my Father <3962 -pater -> hath taught <1321 -didasko ->
me , I speak <2980 -laleo -> these <5023 -tauta -> things .
but JOH 008 035 And the servant <1401 -doulos -> abideth <3306 -
meno -> not in the house <3614 -oikia -> for ever <0165 -aion ->
: [ {but} ] the Son <5207 -huios -> abideth <3306 -meno -> ever
<0165 -aion -> .
but JOH 008 037 I know <1097 -ginosko -> that ye are Abraham s
<0011 -Abraam ->seed <4690 -sperma -> ; {but} ye seek <2212 -
zeteo -> to kill <0615 -apokteino -> me , because <3754 -hoti ->
my word <3056 -logos -> hath no <3756 -ou -> place <5562 -choreo
-> in you .
But JOH 008 040 {But} now <3568 -nun -> ye seek <2212 -zeteo ->
to kill <0615 -apokteino -> me , a man <0444 -anthropos -> that
hath told <2980 -laleo -> you the truth <0225 -aletheia -> ,
which <3739 -hos -> I have heard <0191 -akouo -> of God <2316 -
theos -> : this <5124 -touto -> did <4160 -poieo -> not Abraham
<11> .
but JOH 008 042 Jesus <2424 -Iesous -> said <2036 -epo -> unto
them , If <1487 -ei -> God <2316 -theos -> were your <5216 -
humon -> Father <3962 -pater -> , ye would love <0025 -agapao ->
me : for I proceeded <1831 -exerchomai -> forth <1831 -
exerchomai -> and came <2240 -heko -> from God <2316 -theos -> ;
neither <3761 -oude -> came <2064 -erchomai -> I of myself <1683
-emautou -> , {but} he sent <0649 -apostello -> me .
but JOH 008 049 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> , I have <2192 -echo -> not a devil <1140 -
daimonion -> ; {but} I honour <5091 -timao -> my Father <3962 -
pater -> , and ye do dishonour <0818 -atimazo -> me .
but JOH 008 055 Yet ye have not known <1097 -ginosko -> him ;
but I know <1492 -eido -> him : and if <1437 -ean -> I should
say <3004 -lego -> , I know <1492 -eido -> him not , I shall be
a liar <5583 -pseustes -> like <3664 -homoios -> unto you :
{but} I know <1492 -eido -> him , and keep <5083 -tereo -> his
saying <3056 -logos -> .
but JOH 008 055 Yet ye have not known <1097 -ginosko -> him ;
{but} I know <1492 -eido -> him : and if <1437 -ean -> I should
say <3004 -lego -> , I know <1492 -eido -> him not , I shall be
a liar <5583 -pseustes -> like <3664 -homoios -> unto you : but
I know <1492 -eido -> him , and keep <5083 -tereo -> his saying
<3056 -logos -> .
but JOH 008 059 Then <3767 -oun -> took <0142 -airo -> they up
stones <3037 -lithos -> to cast <0906 -ballo -> at <1909 -epi ->
him : {but} Jesus <2424 -Iesous -> hid <2928 -krupto -> himself ,
and went <1831 -exerchomai -> out of the temple <2411 -hieron -
> , going <1330 -dierchomai -> through <1223 -dia -> the midst
<3319 -mesos -> of them , and so <3779 -houto -> passed <3855 -
parago -> by .
but JOH 009 003 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> , Neither <3777 -oute -> hath this <3778 -houtos -
> man sinned <0264 -hamartano -> , nor <3777 -oute -> his
parents <1118 -goneus -> : {but} that the works <2041 -ergon ->
of God <2316 -theos -> should be made manifest <5319 -phaneroo -
> in him .
but JOH 009 009 Some <0243 -allos -> said <3004 -lego -> , This
<3778 -houtos -> is he : others <0243 -allos -> [ said ] , He is
like <3664 -homoios -> him : [ {but} ] he said <3004 -lego -> ,
I am <1510 -eimi -> [ he ] .
But JOH 009 018 {But} the Jews <2453 -Ioudaios -> did not
believe <4100 -pisteuo -> concerning <4012 -peri -> him , that
he had been <2258 -en -> blind <5185 -tuphlos -> , and received
<0308 -anablepo -> his sight <0308 -anablepo -> , until <2193 -
heos -> they called <5455 -phoneo -> the parents <1118 -goneus -
> of him that had received <0308 -anablepo -> his sight <0308 -
anablepo -> .
But JOH 009 021 {But} by what <4459 -pos -> means <4459 -pos ->
he now <3568 -nun -> seeth <0991 -blepo -> , we know <1492 -eido
-> not ; or <2228 -e -> who <5101 -tis -> hath opened <0455 -
anoigo -> his eyes <3788 -ophthalmos -> , we know <1492 -eido ->
not : he is of age <2244 -helikia -> ; ask <2065 -erotao -> him :
he shall speak <2980 -laleo -> for himself <0848 -hautou -> .
but JOH 009 028 Then <3767 -oun -> they reviled <3058 -loidoreo -
> him , and said <2036 -epo -> , Thou art <1488 -ei -> his
disciple <3101 -mathetes -> ; {but} we are Moses <3475 -Moseus -
> disciples <3101 -mathetes -> .
but JOH 009 031 Now <1161 -de -> we know <1492 -eido -> that God
<2316 -theos -> heareth <0191 -akouo -> not sinners <0268 -
hamartolos -> : {but} if <1437 -ean -> any <5100 -tis -> man be
a worshipper <2318 -theosebes -> of God <2318 -theosebes -> ,
and doeth <4160 -poieo -> his will <2307 -thelema -> , him he
heareth <0191 -akouo -> .
but JOH 009 040 And [ some ] of the Pharisees <5330 -Pharisaios -
> which <3588 -ho -> were with him heard <0191 -akouo -> these
<5023 -tauta -> words , and said <2036 -epo -> unto him , Are we
blind <5185 -tuphlos -> also <2532 -kai -> ? * 41 Jesus <2424 -
Iesous -> said <2036 -epo -> unto them , If <1487 -ei -> ye were
blind <5185 -tuphlos -> , ye should have <2192 -echo -> no <3756
-ou -> sin <0266 -hamartia -> : {but} now <3568 -nun -> ye say
<3004 -lego -> , We see <0991 -blepo -> ; therefore <3767 -oun -
> your <5216 -humon -> sin <0266 -hamartia -> remaineth <3306 -
meno -> .
but JOH 010 001 . Verily <0281 -amen -> , verily <0281 -amen -> ,
I say <3004 -lego -> unto you , He that entereth <1535 -eite ->
not by the door <2374 -thura -> into <1519 -eis -> the sheepfold
<4263 -probaton -> , {but} climbeth <0305 -anabaino -> up some
other <0237 -allachothen -> way , the same <1565 -ekeinos -> is
a thief <2812 -kleptes -> and a robber <3027 -leistes -> .
But JOH 010 002 {But} he that entereth <1535 -eite -> in by the
door <2374 -thura -> is the shepherd <4166 -poimen -> of the
sheep <4263 -probaton -> .
but JOH 010 005 And a stranger <0245 -allotrios -> will they not
follow <0190 -akoloutheo -> , {but} will flee <5343 -pheugo ->
from him : for they know <1492 -eido -> not the voice <5456 -
phone -> of strangers <0245 -allotrios -> .
but JOH 010 006 This parable <3942 -paroimia -> spake <2036 -epo
-> Jesus <2424 -Iesous -> unto them : {but} they understood
<1097 -ginosko -> not what <5101 -tis -> things they were which
<3739 -hos -> he spake <2980 -laleo -> unto them .
but JOH 010 008 All <3956 -pas -> that ever <3745 -hosos -> came
<2064 -erchomai -> before <4253 -pro -> me are thieves <2812 -
kleptes -> and robbers <3027 -leistes -> : {but} the sheep <4263
-probaton -> did not hear <0191 -akouo -> them .
but JOH 010 010 The thief <2812 -kleptes -> cometh not , {but}
for to steal <2813 -klepto -> , and to kill <2380 -thuo -> , and
to destroy <0622 -apollumi -> : I am come <2064 -erchomai ->
that they might have <2192 -echo -> life <2222 -zoe -> , and
that they might have <2192 -echo -> [ it ] more abundantly <4053
-perissos -> .
But JOH 010 012 {But} he that is an hireling <3411 -misthotos ->
, and not the shepherd <4166 -poimen -> , whose <3739 -hos ->
own <2398 -idios -> the sheep <4263 -probaton -> are not , seeth
<2334 -theoreo -> the wolf <3074 -lukos -> coming <2064 -
erchomai -> , and leaveth <0863 -aphiemi -> the sheep <4263 -
probaton -> , and fleeth <5343 -pheugo -> : and the wolf <3074 -
lukos -> catcheth <0726 -harpazo -> them , and scattereth <4650 -
skorpizo -> the sheep <4263 -probaton -> .
but JOH 010 018 No <3762 -oudeis -> man <3762 -oudeis -> taketh
<0142 -airo -> it from me , {but} I lay <5087 -tithemi -> it
down of myself <1683 -emautou -> . I have <2192 -echo -> power
<1849 -exousia -> to lay <5087 -tithemi -> it down , and I have
<2192 -echo -> power <1849 -exousia -> to take <2983 -lambano ->
it again <3825 -palin -> . This <5026 -taute -> commandment
<1785 -entole -> have I received <2983 -lambano -> of my Father
<3962 -pater -> .
But JOH 010 026 {But} ye believe <4100 -pisteuo -> not , because
<1063 -gar -> ye are not of my sheep <4263 -probaton -> , as I
said <2036 -epo -> unto you .
but JOH 010 033 The Jews <2453 -Ioudaios -> answered <0611 -
apokrinomai -> him , saying <3004 -lego -> , For a good <2570 -
kalos -> work <2041 -ergon -> we stone <3034 -lithazo -> thee
not ; {but} for blasphemy <0988 -blasphemia -> ; and because
<3754 -hoti -> that thou , being <5607 -on -> a man <0444 -
anthropos -> , makest <4160 -poieo -> thyself <4572 -seautou ->
God <2316 -theos -> .
But JOH 010 038 {But} if <1487 -ei -> I do <4160 -poieo -> ,
though <2579 -kan -> ye believe <4100 -pisteuo -> not me ,
believe <4100 -pisteuo -> the works <2041 -ergon -> : that ye
may know <1097 -ginosko -> , and believe <4100 -pisteuo -> ,
that the Father <3962 -pater -> [ is ] in me , and I in him .
but JOH 010 039 . Therefore <3767 -oun -> they sought <2212 -
zeteo -> again <3825 -palin -> to take <4084 -piazo -> him :
{but} he escaped <1831 -exerchomai -> out of their hand <5495 -
cheir -> ,
but JOH 010 041 And many <4183 -polus -> resorted <2064 -
erchomai -> unto him , and said <3004 -lego -> , John <2491 -
Ioannes -> did <4160 -poieo -> no <3762 -oudeis -> miracle <4592
-semeion -> : {but} all <3956 -pas -> things that John <2491 -
Ioannes -> spake <2036 -epo -> of this <5127 -toutou -> man were
true <0227 -alethes -> .
but JOH 011 004 When Jesus <2424 -Iesous -> heard <0191 -akouo -
> [ that ] , he said <2036 -epo -> , This <3778 -houtos ->
sickness <0769 -astheneia -> is not unto death <2288 -thanatos -
> , {but} for the glory <1391 -doxa -> of God <2316 -theos -> ,
that the Son <5207 -huios -> of God <2316 -theos -> might be
glorified <1392 -doxazo -> thereby <0846 -autos -> .
But JOH 011 010 {But} if <1437 -ean -> a man <5100 -tis -> walk
<4043 -peripateo -> in the night <3571 -nux -> , he stumbleth
<4350 -proskopto -> , because <3754 -hoti -> there is no <3756 -
ou -> light <5457 -phos -> in him .
but JOH 011 011 These <5023 -tauta -> things <5023 -tauta ->
said <2036 -epo -> he : and after <3326 -meta -> that he saith
<3004 -lego -> unto them , Our friend <5384 -philos -> Lazarus
<2976 -Lazaros -> sleepeth <2837 -koimao -> ; {but} I go <4198 -
poreuomai -> , that I may awake <1852 -exupnizo -> him out of
sleep <1852 -exupnizo -> .
but JOH 011 013 Howbeit Jesus <2424 -Iesous -> spake <2046 -ereo
-> of his death <2288 -thanatos -> : {but} they thought <1380 -
dokeo -> that he had spoken <3004 -lego -> of taking of rest
<2838 -koimesis -> in sleep <5258 -hupnos -> .
but JOH 011 020 Then <3767 -oun -> Martha <3136 -Martha -> , as
soon as she heard <0191 -akouo -> that Jesus <2424 -Iesous ->
was coming <2064 -erchomai -> , went <5221 -hupantao -> and met
<5221 -hupantao -> him : {but} Mary <3137 -Maria -> sat <2516 -
kathezomai -> [ still ] in the house <3624 -oikos -> .
But JOH 011 022 {But} I know <1492 -eido -> , that even <2532 -
kai -> now <3568 -nun -> , whatsoever <0302 -an -> thou wilt ask
<0154 -aiteo -> of God <2316 -theos -> , God <2316 -theos ->
will give <1325 -didomi -> [ it ] thee .
but JOH 011 030 Now <1161 -de -> Jesus <2424 -Iesous -> was not
yet <3768 -oupo -> come <2064 -erchomai -> into <1519 -eis ->
the town <2968 -kome -> , {but} was in that place <5117 -topos -
> where <3699 -hopou -> Martha <3136 -Martha -> met <5221 -
hupantao -> him .
but JOH 011 042 And I knew <1492 -eido -> that thou hearest
<0191 -akouo -> me always <3842 -pantote -> : {but} because
<1223 -dia -> of the people <3793 -ochlos -> which <3588 -ho ->
stand <4026 -periistemi -> by I said <2036 -epo -> [ it ] , that
they may believe <4100 -pisteuo -> that thou hast sent <0649 -
apostello -> me .
But JOH 011 046 {But} some <5100 -tis -> of them went <0565 -
aperchomai -> their ways to the Pharisees <5330 -Pharisaios -> ,
and told <2036 -epo -> them what <3739 -hos -> things Jesus
<2424 -Iesous -> had done <4160 -poieo -> .
but JOH 011 051 And this <5124 -touto -> spake <2036 -epo -> he
not of himself <1438 -heautou -> : {but} being <5607 -on -> high
<0749 -archiereus -> priest <0749 -archiereus -> that year <1763
-eniautos -> , he prophesied <4395 -propheteuo -> that Jesus
<2424 -Iesous -> should <3195 -mello -> die <0599 -apothnesko ->
for that nation <1484 -ethnos -> ;
but JOH 011 052 And not for that nation <1484 -ethnos -> only
<3440 -monon -> , {but} that also <2532 -kai -> he should gather
<4863 -sunago -> together <4863 -sunago -> in one <1520 -heis ->
the children <5043 -teknon -> of God <2316 -theos -> that were
scattered <1287 -diaskorpizo -> abroad <1287 -diaskorpizo -> .
but JOH 011 054 Jesus <2424 -Iesous -> therefore <3767 -oun ->
walked <4043 -peripateo -> no <3765 -ouketi -> more <2089 -eti -
> openly <3954 -parrhesia -> among <1722 -en -> the Jews <2453 -
Ioudaios -> ; {but} went <0565 -aperchomai -> thence <1564 -
ekeithen -> unto a country <5561 -chora -> near <1451 -eggus ->
to the wilderness <2048 -eremos -> , into <1519 -eis -> a city
<4172 -polis -> called <3004 -lego -> Ephraim <2187 -Ephraim -> ,
and there <1563 -ekei -> continued <1304 -diatribo -> with his
disciples <3101 -mathetes -> .
but JOH 012 002 There <1563 -ekei -> they made <4160 -poieo ->
him a supper <1173 -deipnon -> ; and Martha <3136 -Martha ->
served <1247 -diakoneo -> : {but} Lazarus <2976 -Lazaros -> was
one <1520 -heis -> of them that sat <4873 -sunanakeimai -> at
<4873 -sunanakeimai -> the table with him .
but JOH 012 006 This <5124 -touto -> he said <2036 -epo -> , not
that he cared <3199 -melo -> for the poor <4434 -ptochos -> ;
{but} because <3754 -hoti -> he was a thief <2812 -kleptes -> ,
and had <2192 -echo -> the bag <1101 -glossokomon -> , and bare
<0941 -bastazo -> what <3588 -ho -> was put <0906 -ballo ->
therein .
but JOH 012 008 For the poor <4434 -ptochos -> always <3842 -
pantote -> ye have <2192 -echo -> with you ; {but} me ye have
<2192 -echo -> not always <3842 -pantote -> .
but JOH 012 009 Much <4183 -polus -> people <3793 -ochlos -> of
the Jews <2453 -Ioudaios -> therefore <3767 -oun -> knew <1097 -
ginosko -> that he was there <1563 -ekei -> : and they came
<2064 -erchomai -> not for Jesus <2424 -Iesous -> sake only
<3440 -monon -> , {but} that they might see <1492 -eido ->
Lazarus <2976 -Lazaros -> also <2532 -kai -> , whom <3739 -hos -
> he had raised <1453 -egeiro -> from the dead <3498 -nekros -> .
But JOH 012 010 {But} the chief <0749 -archiereus -> priests
<0749 -archiereus -> consulted <1011 -bouleuo -> that they might
put <0615 -apokteino -> Lazarus <2976 -Lazaros -> also <2532 -
kai -> to death <0615 -apokteino -> ;
but JOH 012 016 These <5023 -tauta -> things understood <1097 -
ginosko -> not his disciples <3101 -mathetes -> at <4412 -proton
-> the first <4412 -proton -> : {but} when <3753 -hote -> Jesus
<2424 -Iesous -> was glorified <1392 -doxazo -> , then <5119 -
tote -> remembered <3415 -mnaomai -> they that these <5023 -
tauta -> things were written <1125 -grapho -> of him , and [
that ] they had done <4160 -poieo -> these <5023 -tauta ->
things unto him .
but JOH 012 024 Verily <0281 -amen -> , verily <0281 -amen -> ,
I say <3004 -lego -> unto you , Except <3362 -ean me -> a corn
<2848 -kokkos -> of wheat <4621 -sitos -> fall <4098 -pipto ->
into <1519 -eis -> the ground <1093 -ge -> and die <0599 -
apothnesko -> , it abideth <3306 -meno -> alone <3441 -monos -> :
{but} if <1437 -ean -> it die <0599 -apothnesko -> , it
bringeth <5342 -phero -> forth much <4183 -polus -> fruit <2590 -
karpos -> .
but JOH 012 027 . Now <3568 -nun -> is my soul <5590 -psuche ->
troubled <5015 -tarasso -> ; and what <5101 -tis -> shall I say
<2036 -epo -> ? Father <3962 -pater -> , save <4982 -sozo -> me
from this <5026 -taute -> hour <5610 -hora -> : {but} for this
<5124 -touto -> cause <1223 -dia -> came <2064 -erchomai -> I
unto this <5026 -taute -> hour <5610 -hora -> .
but JOH 012 030 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> and said <2036 -epo -> , This <3778 -houtos ->
voice <5456 -phone -> came <1096 -ginomai -> not because <1223 -
dia -> of me , {but} for your <5209 -humas -> sakes .
But JOH 012 037 . {But} though he had done <4160 -poieo -> so
<5118 -tosoutos -> many <5118 -tosoutos -> miracles <4592 -
semeion -> before <1715 -emprosthen -> them , yet they believed
<4100 -pisteuo -> not on <1519 -eis -> him:
but JOH 012 042 . Nevertheless <3305 -mentoi -> among <1537 -ek -
> the chief <0758 -archon -> rulers <0758 -archon -> also <2532 -
kai -> many <4183 -polus -> believed <4100 -pisteuo -> on <1519 -
eis -> him ; {but} because <1223 -dia -> of the Pharisees <5330 -
Pharisaios -> they did not confess <3670 -homologeo -> [ him ] ,
lest <3361 -me -> they should be put <1096 -ginomai -> out of
the synagogue <0656 -aposunagogos -> :
but JOH 012 044 . Jesus <2424 -Iesous -> cried <2896 -krazo ->
and said <2036 -epo -> , He that believeth <4100 -pisteuo -> on
<1519 -eis -> me , believeth <4100 -pisteuo -> not on <1519 -eis
-> me , {but} on <1519 -eis -> him that sent <3992 -pempo -> me .
but JOH 012 047 And if <1437 -ean -> any <5100 -tis -> man hear
<0191 -akouo -> my words <4487 -rhema -> , and believe <4100 -
pisteuo -> not , I judge <2919 -krino -> him not : for I came
<2064 -erchomai -> not to judge <2919 -krino -> the world <2889 -
kosmos -> , {but} to save <4982 -sozo -> the world <2889 -kosmos
-> .
but JOH 012 049 For I have not spoken <2980 -laleo -> of myself
<1683 -emautou -> ; {but} the Father <3962 -pater -> which <3588
-ho -> sent <3992 -pempo -> me , he gave <1325 -didomi -> me a
commandment <1785 -entole -> , what <5101 -tis -> I should say
<2036 -epo -> , and what <5101 -tis -> I should speak <2980 -
laleo -> .
but JOH 013 007 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> and said <2036 -epo -> unto him , What <3739 -hos
-> I do <4160 -poieo -> thou knowest <1492 -eido -> not now
<0737 -arti -> ; {but} thou shalt know <1097 -ginosko ->
hereafter <5023 -tauta -> .
but JOH 013 009 Simon <4613 -Simon -> Peter <4074 -Petros ->
saith <3004 -lego -> unto him , Lord <2962 -kurios -> , not my
feet <4228 -pous -> only <3440 -monon -> , {but} also <2532 -kai
-> [ my ] hands <5495 -cheir -> and [ my ] head <2776 -kephale -
> .
but JOH 013 010 Jesus <2424 -Iesous -> saith <3004 -lego -> to
him , He that is washed <3068 -louo -> needeth <5532 -chreia ->
not save <2228 -e -> to wash <3538 -nipto -> [ his ] feet <4228 -
pous -> , but is clean <2513 -katharos -> every <3650 -holos ->
whit <3650 -holos -> : and ye are clean <2513 -katharos -> ,
{but} not all <3956 -pas -> .
but JOH 013 010 Jesus <2424 -Iesous -> saith <3004 -lego -> to
him , He that is washed <3068 -louo -> needeth <5532 -chreia ->
not save <2228 -e -> to wash <3538 -nipto -> [ his ] feet <4228 -
pous -> , {but} is clean <2513 -katharos -> every <3650 -holos -
> whit <3650 -holos -> : and ye are clean <2513 -katharos -> ,
but not all <3956 -pas -> .
but JOH 013 018 . I speak <3004 -lego -> not of you all <3956 -
pas -> : I know <1492 -eido -> whom <3739 -hos -> I have chosen
<1586 -eklegomai -> : {but} that the scripture <1124 -graphe ->
may be fulfilled <4137 -pleroo -> , He that eateth <5176 -trogo -
> bread <0740 -artos -> with me hath lifted <1869 -epairo -> up
his heel <4418 -pterna -> against <1519 -eis -> me .
but JOH 013 036 . Simon <4613 -Simon -> Peter <4074 -Petros ->
said <3004 -lego -> unto him , Lord <2962 -kurios -> , whither
<4226 -pou -> goest <5217 -hupago -> thou ? Jesus <2424 -Iesous -
> answered <0611 -apokrinomai -> him , Whither <3699 -hopou -> I
go <5217 -hupago -> , thou canst <1410 -dunamai -> not follow
<0190 -akoloutheo -> me now <3568 -nun -> ; {but} thou shalt
follow <0190 -akoloutheo -> me afterwards <5305 -husteron -> .
but JOH 014 006 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
him , I am <1510 -eimi -> the way <3598 -hodos -> , the truth
<0225 -aletheia -> , and the life <2222 -zoe -> : no <3762 -
oudeis -> man <3762 -oudeis -> cometh <2064 -erchomai -> unto
the Father <3962 -pater -> , {but} by me .
but JOH 014 010 Believest <4100 -pisteuo -> thou not that I am
in the Father <3962 -pater -> , and the Father <3962 -pater ->
in me ? the words <4487 -rhema -> that I speak <2980 -laleo ->
unto you I speak <2980 -laleo -> not of myself <1683 -emautou ->
: {but} the Father <3962 -pater -> that dwelleth <3306 -meno ->
in me , he doeth <4160 -poieo -> the works <2041 -ergon -> .
but JOH 014 017 [ Even ] the Spirit <4151 -pneuma -> of truth
<0225 -aletheia -> ; whom <3739 -hos -> the world <2889 -kosmos -
> cannot <1410 -dunamai -> receive <2983 -lambano -> , because
<3754 -hoti -> it seeth <2334 -theoreo -> him not , neither
<3761 -oude -> knoweth <1097 -ginosko -> him : {but} ye know
<1492 -eido -> him ; for he dwelleth <3306 -meno -> with you ,
and shall be in you .
but JOH 014 019 Yet <2089 -eti -> a little <3397 -mikron ->
while , and the world <2889 -kosmos -> seeth <2334 -theoreo ->
me no <3765 -ouketi -> more <2089 -eti -> ; {but} ye see <2334 -
theoreo -> me : because <3754 -hoti -> I live <2198 -zao -> , ye
shall live <2198 -zao -> also <2532 -kai -> .
but JOH 014 024 He that loveth <0025 -agapao -> me not keepeth
<5083 -tereo -> not my sayings <3056 -logos -> : and the word
<3056 -logos -> which <3739 -hos -> ye hear <0191 -akouo -> is
not mine <1699 -emos -> , {but} the Father s <3962 -pater ->
which <3588 -ho -> sent <3992 -pempo -> me .
But JOH 014 026 {But} the Comforter <3875 -parakletos -> , [
which is ] the Holy <0040 -hagios -> Ghost <4151 -pneuma -> ,
whom <3739 -hos -> the Father <3962 -pater -> will send <3992 -
pempo -> in my name <3686 -onoma -> , he shall teach <1321 -
didasko -> you all <3956 -pas -> things , and bring <5179 -tupos
-> all <3956 -pas -> things to your <5209 -humas -> remembrance
<5279 -hupomimnesko -> , whatsoever <3739 -hos -> I have said
<2036 -epo -> unto you .
But JOH 014 031 {But} that the world <2889 -kosmos -> may know
<1097 -ginosko -> that I love <0025 -agapao -> the Father <3962 -
pater -> ; and as the Father <3962 -pater -> gave <1781 -
entellomai -> me commandment <1781 -entellomai -> , even so
<3779 -houto -> I do <4160 -poieo -> . Arise <1453 -egeiro -> ,
let us go <0071 -ago -> hence <1782 -enteuthen -> .
but JOH 015 015 Henceforth <3765 -ouketi -> I call <3004 -lego -
> you not servants <1401 -doulos -> ; for the servant <1401 -
doulos -> knoweth <1492 -eido -> not what <5101 -tis -> his lord
<2962 -kurios -> doeth <4160 -poieo -> : {but} I have called
<2046 -ereo -> you friends <5384 -philos -> ; for all <3956 -pas
-> things that I have heard <0191 -akouo -> of my Father <3962 -
pater -> I have made <1107 -gnorizo -> known <1107 -gnorizo ->
unto you .
but JOH 015 016 Ye have not chosen <1586 -eklegomai -> me ,
{but} I have chosen <1586 -eklegomai -> you , and ordained <5087
-tithemi -> you , that ye should go <5217 -hupago -> and bring
<5342 -phero -> forth fruit <2590 -karpos -> , and [ that ] your
<5216 -humon -> fruit <2590 -karpos -> should remain <3306 -meno
-> : that whatsoever <0302 -an -> ye shall ask <0154 -aiteo ->
of the Father <3962 -pater -> in my name <3686 -onoma -> , he
may give <1325 -didomi -> it you .
but JOH 015 019 If <1487 -ei -> ye were of the world <2889 -
kosmos -> , the world <2889 -kosmos -> would love <5368 -phileo -
> his own <2398 -idios -> : but because <3754 -hoti -> ye are
not of the world <2889 -kosmos -> , {but} I have chosen <1586 -
eklegomai -> you out of the world <2889 -kosmos -> , therefore
<5124 -touto -> the world <2889 -kosmos -> hateth <3404 -miseo -
> you .
but JOH 015 019 If <1487 -ei -> ye were of the world <2889 -
kosmos -> , the world <2889 -kosmos -> would love <5368 -phileo -
> his own <2398 -idios -> : {but} because <3754 -hoti -> ye are
not of the world <2889 -kosmos -> , but I have chosen <1586 -
eklegomai -> you out of the world <2889 -kosmos -> , therefore
<5124 -touto -> the world <2889 -kosmos -> hateth <3404 -miseo -
> you .
But JOH 015 021 {But} all <3956 -pas -> these <5023 -tauta ->
things will they do <4160 -poieo -> unto you for my name s <3686
-onoma -> sake , because <3754 -hoti -> they know <1492 -eido ->
not him that sent <3992 -pempo -> me .
but JOH 015 022 If <1487 -ei -> I had not come <2064 -erchomai -
> and spoken <2980 -laleo -> unto them , they had not had <2192 -
echo -> sin <0266 -hamartia -> : {but} now <3568 -nun -> they
have <2192 -echo -> no <3756 -ou -> cloke <4392 -prophasis ->
for their sin <0266 -hamartia -> .
but JOH 015 024 If <1487 -ei -> I had not done <4160 -poieo ->
among <1722 -en -> them the works <2041 -ergon -> which <3739 -
hos -> none <3762 -oudeis -> other <0243 -allos -> man did <4160
-poieo -> , they had not had <2192 -echo -> sin <0266 -hamartia -
> : {but} now <3568 -nun -> have they both <2532 -kai -> seen
<3708 -horao -> and hated <3404 -miseo -> both <2532 -kai -> me
and my Father <3962 -pater -> .
But JOH 015 025 {But} [ this cometh to pass ] , that the word
<3056 -logos -> might be fulfilled <4137 -pleroo -> that is
written <1125 -grapho -> in their law <3551 -nomos -> , They
hated <3404 -miseo -> me without <1432 -dorean -> a cause <1432 -
dorean -> .
But JOH 015 026 . {But} when <3752 -hotan -> the Comforter <3875
-parakletos -> is come <2064 -erchomai -> , whom <3739 -hos -> I
will send <3992 -pempo -> unto you from the Father <3962 -pater -
> , [ even ] the Spirit <4151 -pneuma -> of truth <0225 -
aletheia -> , which <3739 -hos -> proceedeth <1607 -ekporeuomai -
> from the Father <3962 -pater -> , he shall testify <3140 -
martureo -> of me:
But JOH 016 004 {But} these <5023 -tauta -> things have I told
<2980 -laleo -> you , that when <3752 -hotan -> the time <5610 -
hora -> shall come <2064 -erchomai -> , ye may remember <3421 -
mnemoneuo -> that I told <2036 -epo -> you of them . And these
<5023 -tauta -> things I said <2036 -epo -> not unto you at
<1537 -ek -> the beginning <0746 -arche -> , because <3754 -hoti
-> I was with you .
But JOH 016 005 {But} now <3568 -nun -> I go <5217 -hupago -> my
way to him that sent <3992 -pempo -> me ; and none <3762 -oudeis
-> of you asketh <2065 -erotao -> me , Whither <4226 -pou ->
goest <5217 -hupago -> thou ?
But JOH 016 006 {But} because <3754 -hoti -> I have said <2980 -
laleo -> these <5023 -tauta -> things unto you , sorrow <3077 -
lupe -> hath filled <4137 -pleroo -> your <5216 -humon -> heart
<2588 -kardia -> .
but JOH 016 007 . Nevertheless <0235 -alla -> I tell <3004 -lego
-> you the truth <0225 -aletheia -> ; It is expedient <4851 -
sumphero -> for you that I go <0565 -aperchomai -> away <0565 -
aperchomai -> : for if <1437 -ean -> I go <0565 -aperchomai ->
not away <0565 -aperchomai -> , the Comforter <3875 -parakletos -
> will not come <2064 -erchomai -> unto you ; {but} if <1437 -
ean -> I depart <4198 -poreuomai -> , I will send <3992 -pempo -
> him unto you .
but JOH 016 012 I have <2192 -echo -> yet <2089 -eti -> many
<4183 -polus -> things to say <3004 -lego -> unto you , {but} ye
cannot <1410 -dunamai -> bear <0941 -bastazo -> them now <0737 -
arti -> .
but JOH 016 013 Howbeit when <3752 -hotan -> he , the Spirit
<4151 -pneuma -> of truth <0225 -aletheia -> , is come <2064 -
erchomai -> , he will guide <3594 -hodegeo -> you into <1519 -
eis -> all <3956 -pas -> truth <0225 -aletheia -> : for he shall
not speak <2980 -laleo -> of himself <1438 -heautou -> ; {but}
whatsoever <0302 -an -> he shall hear <0191 -akouo -> , [ that
] shall he speak <2980 -laleo -> : and he will shew <0312 -
anaggello -> you things to come <2064 -erchomai -> .
but JOH 016 020 Verily <0281 -amen -> , verily <0281 -amen -> ,
I say <3004 -lego -> unto you , That ye shall weep <2799 -klaio -
> and lament <2354 -threneo -> , but the world <2889 -kosmos ->
shall rejoice <5463 -chairo -> : and ye shall be sorrowful <3076
-lupeo -> , {but} your <5216 -humon -> sorrow <3077 -lupe ->
shall be turned <1096 -ginomai -> into <1519 -eis -> joy <5479 -
chara -> .
but JOH 016 020 Verily <0281 -amen -> , verily <0281 -amen -> ,
I say <3004 -lego -> unto you , That ye shall weep <2799 -klaio -
> and lament <2354 -threneo -> , {but} the world <2889 -kosmos -
> shall rejoice <5463 -chairo -> : and ye shall be sorrowful
<3076 -lupeo -> , but your <5216 -humon -> sorrow <3077 -lupe ->
shall be turned <1096 -ginomai -> into <1519 -eis -> joy <5479 -
chara -> .
but JOH 016 021 A woman <1135 -gune -> when <3752 -hotan -> she
is in travail <5088 -tikto -> hath <2192 -echo -> sorrow <3077 -
lupe -> , because <3754 -hoti -> her hour <5610 -hora -> is come
<2064 -erchomai -> : {but} as soon <3752 -hotan -> as she is
delivered <1080 -gennao -> of the child <3813 -paidion -> , she
remembereth <3421 -mnemoneuo -> no <3765 -ouketi -> more <2089 -
eti -> the anguish <2347 -thlipsis -> , for joy <5479 -chara ->
that a man <0444 -anthropos -> is born <1080 -gennao -> into
<1519 -eis -> the world <2889 -kosmos -> .
but JOH 016 022 And ye now <3568 -nun -> therefore <3767 -oun ->
have <2192 -echo -> sorrow <3077 -lupe -> : {but} I will see
<3700 -optanomai -> you again <3825 -palin -> , and your <5216 -
humon -> heart <2588 -kardia -> shall rejoice <5463 -chairo -> ,
and your <5216 -humon -> joy <5479 -chara -> no <3762 -oudeis ->
man <3762 -oudeis -> taketh <0142 -airo -> from you .
but JOH 016 025 These <5023 -tauta -> things have I spoken <2980
-laleo -> unto you in proverbs <3942 -paroimia -> : but the time
<5610 -hora -> cometh <2064 -erchomai -> , when <3753 -hote -> I
shall no <3765 -ouketi -> more <2089 -eti -> speak <2980 -laleo -
> unto you in proverbs <3942 -paroimia -> , {but} I shall shew
<0312 -anaggello -> you plainly <3954 -parrhesia -> of the
Father <3962 -pater -> .
but JOH 016 025 These <5023 -tauta -> things have I spoken <2980
-laleo -> unto you in proverbs <3942 -paroimia -> : {but} the
time <5610 -hora -> cometh <2064 -erchomai -> , when <3753 -hote
-> I shall no <3765 -ouketi -> more <2089 -eti -> speak <2980 -
laleo -> unto you in proverbs <3942 -paroimia -> , but I shall
shew <0312 -anaggello -> you plainly <3954 -parrhesia -> of the
Father <3962 -pater -> .
but JOH 016 033 These <5023 -tauta -> things I have spoken <2980
-laleo -> unto you , that in me ye might have <2192 -echo ->
peace <1515 -eirene -> . In the world <2889 -kosmos -> ye shall
have <2192 -echo -> tribulation <2347 -thlipsis -> : {but} be of
good cheer <2293 -tharseo -> ; I have overcome <3528 -nikao ->
the world <2889 -kosmos -> .
but JOH 017 009 I pray <2065 -erotao -> for them : I pray <2065 -
erotao -> not for the world <2889 -kosmos -> , {but} for them
which <3739 -hos -> thou hast given <1325 -didomi -> me ; for
they are thine <4671 -soi -> .
but JOH 017 011 . And now <3765 -ouketi -> I am <1510 -eimi ->
no <3765 -ouketi -> more <2089 -eti -> in the world <2889 -
kosmos -> , {but} these <3778 -houtos -> are in the world <2889 -
kosmos -> , and I come <2064 -erchomai -> to thee . Holy <0040 -
hagios -> Father <3962 -pater -> , keep <5083 -tereo -> through
<1722 -en -> thine <4675 -sou -> own name <3686 -onoma -> those
<0846 -autos -> whom <3739 -hos -> thou hast given <1325 -didomi
-> me , that they may be one <1520 -heis -> , as we [ are ] .
but JOH 017 012 While <3153 -mataiotes -> I was with them in the
world <2889 -kosmos -> , I kept <5083 -tereo -> them in thy name
<3686 -onoma -> : those <0846 -autos -> that thou gavest <1325 -
didomi -> me I have kept <5442 -phulasso -> , and none <3762 -
oudeis -> of them is lost <0622 -apollumi -> , {but} the son
<5207 -huios -> of perdition <0684 -apoleia -> ; that the
scripture <1124 -graphe -> might be fulfilled <4137 -pleroo -> .
but JOH 017 015 I pray <2065 -erotao -> not that thou shouldest
take <0142 -airo -> them out of the world <2889 -kosmos -> ,
{but} that thou shouldest keep <5083 -tereo -> them from the
evil <4190 -poneros -> .
but JOH 017 020 . Neither <3366 -mede -> pray <2065 -erotao -> I
for these <5130 -touton -> alone <3440 -monon -> , {but} for
them also <2532 -kai -> which shall believe <4100 -pisteuo -> on
<1519 -eis -> me through <1223 -dia -> their word <3056 -logos -
> ;
but JOH 017 025 O righteous <1342 -dikaios -> Father <3962 -
pater -> , the world <2889 -kosmos -> hath not known <1097 -
ginosko -> thee : {but} I have known <1097 -ginosko -> thee ,
and these <3778 -houtos -> have known <1097 -ginosko -> that
thou hast sent <0649 -apostello -> me .
But JOH 018 016 {But} Peter <4074 -Petros -> stood <2476 -
histemi -> at <4314 -pros -> the door <2374 -thura -> without
<1854 -exo -> . Then <3767 -oun -> went <1831 -exerchomai -> out
that other <0243 -allos -> disciple <3101 -mathetes -> , which
<3739 -hos -> was known <1110 -gnostos -> unto the high <0749 -
archiereus -> priest <0749 -archiereus -> , and spake <2036 -epo
-> unto her that kept <2377 -thuroros -> the door <2377 -
thuroros -> , and brought <1521 -eisago -> in Peter <4074 -
Petros -> .
but JOH 018 023 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> him , If <1487 -ei -> I have spoken <2980 -laleo -
> evil <2560 -kakos -> , bear <3140 -martureo -> witness <3140 -
martureo -> of the evil <2556 -kakos -> : {but} if <1487 -ei ->
well <2573 -kalos -> , why <5101 -tis -> smitest <1194 -dero ->
thou me ?
but JOH 018 028 . Then <3767 -oun -> led <0071 -ago -> they
Jesus <2424 -Iesous -> from Caiaphas <2533 -Kaiaphas -> unto the
hall <4232 -praitorion -> of judgment <4232 -praitorion -> : and
it was early <4405 -proia -> ; and they themselves <0846 -autos -
> went <1525 -eiserchomai -> not into <1519 -eis -> the judgment
<4232 -praitorion -> hall <4232 -praitorion -> , lest <3361 -me -
> they should be defiled <3392 -miaino -> ; {but} that they
might eat <5315 -phago -> the passover <3957 -pascha -> .
but JOH 018 036 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> , My kingdom <0932 -basileia -> is not of this
<5127 -toutou -> world <2889 -kosmos -> : if <1487 -ei -> my
kingdom <0932 -basileia -> were of this <5127 -toutou -> world
<2889 -kosmos -> , then would my servants <5257 -huperetes ->
fight <0075 -agonizomai -> , that I should not be delivered
<3860 -paradidomi -> to the Jews <2453 -Ioudaios -> : {but} now
<3568 -nun -> is my kingdom <0932 -basileia -> not from hence
<1782 -enteuthen -> .
But JOH 018 039 {But} ye have <2076 -esti -> a custom <4914 -
sunetheia -> , that I should release <0630 -apoluo -> unto you
one <1520 -heis -> at <1722 -en -> the passover <3957 -pascha ->
: will <1014 -boo -lom -ahee -> ye therefore <3767 -oun -> that
I release <0630 -apoluo -> unto you the King <0935 -basileus ->
of the Jews <2453 -Ioudaios -> ?
but JOH 018 040 Then <3767 -oun -> cried <2905 -kraugazo -> they
all <3956 -pas -> again <3825 -palin -> , saying <3004 -lego -> ,
Not this <5126 -touton -> man , {but} Barabbas <0912 -Barabbas -
> . Now <1161 -de -> Barabbas <0912 -Barabbas -> was a robber
<3027 -leistes -> .
But JOH 019 009 And went <1525 -eiserchomai -> again <3825 -
palin -> into <1519 -eis -> the judgment <4232 -praitorion ->
hall <4232 -praitorion -> , and saith <3004 -lego -> unto Jesus
<2424 -Iesous -> , Whence <4159 -pothen -> art <1488 -ei -> thou
? {But} Jesus <2424 -Iesous -> gave <1325 -didomi -> him no
<3756 -ou -> answer <0612 -apokrisis -> .
but JOH 019 012 And from thenceforth <5127 -toutou -> Pilate
<4091 -Pilatos -> sought <2212 -zeteo -> to release <0630 -
apoluo -> him : {but} the Jews <2453 -Ioudaios -> cried <2896 -
krazo -> out , saying <3004 -lego -> , If <1437 -ean -> thou let
<0630 -apoluo -> this <5126 -touton -> man go <0630 -apoluo -> ,
thou art <1488 -ei -> not Caesar s <2541 -Kaisar -> friend <5384
-philos -> : whosoever <3588 -ho -> maketh <4160 -poieo ->
himself <0848 -hautou -> a king <0935 -basileus -> speaketh
<0483 -antilego -> against <0483 -antilego -> Caesar <2541 -
Kaisar -> .
but JOH 019 013 When <3753 -hote -> Pilate <4091 -Pilatos ->
therefore <3767 -oun -> heard <0191 -akouo -> that saying <3056 -
logos -> , he brought <0071 -ago -> Jesus <2424 -Iesous -> forth
<1854 -exo -> , and sat <2523 -kathizo -> down <2523 -kathizo ->
in the judgment <0968 -bema -> seat <0968 -bema -> in a place
<5117 -topos -> that is called <3004 -lego -> the Pavement <3038
-lithostrotos -> , {but} in the Hebrew <1447 -Hebraisti -> ,
Gabbatha <1042 -gabbatha -> .
but JOH 019 015 But they cried <2905 -kraugazo -> out , Away
<0142 -airo -> with [ him ] , away <0142 -airo -> with [ him ] ,
crucify <4717 -stauroo -> him . Pilate <4091 -Pilatos -> saith
<3004 -lego -> unto them , Shall I crucify <4717 -stauroo ->
your <5216 -humon -> King <0935 -basileus -> ? The chief <0749 -
archiereus -> priests <0749 -archiereus -> answered <0611 -
apokrinomai -> , We have <2192 -echo -> no <3756 -ou -> king
<0935 -basileus -> {but} Caesar <2541 -Kaisar -> .
But JOH 019 015 {But} they cried <2905 -kraugazo -> out , Away
<0142 -airo -> with [ him ] , away <0142 -airo -> with [ him ] ,
crucify <4717 -stauroo -> him . Pilate <4091 -Pilatos -> saith
<3004 -lego -> unto them , Shall I crucify <4717 -stauroo ->
your <5216 -humon -> King <0935 -basileus -> ? The chief <0749 -
archiereus -> priests <0749 -archiereus -> answered <0611 -
apokrinomai -> , We have <2192 -echo -> no <3756 -ou -> king
<0935 -basileus -> but Caesar <2541 -Kaisar -> .
but JOH 019 021 Then <3767 -oun -> said <3004 -lego -> the chief
<0749 -archiereus -> priests <0749 -archiereus -> of the Jews
<2453 -Ioudaios -> to Pilate <4091 -Pilatos -> , Write <1125 -
grapho -> not , The King <0935 -basileus -> of the Jews <2453 -
Ioudaios -> ; {but} that he said <2036 -epo -> , I am <1510 -
eimi -> King <0935 -basileus -> of the Jews <2453 -Ioudaios -> .
but JOH 019 024 They said <2036 -epo -> therefore <3767 -oun ->
among <4314 -pros -> themselves <0240 -allelon -> , Let us not
rend <4977 -schizo -> it , {but} cast <2975 -lagchano -> lots
<2975 -lagchano -> for it , whose <5101 -tis -> it shall be :
that the scripture <1124 -graphe -> might be fulfilled <4137 -
pleroo -> , which <3588 -ho -> saith <3004 -lego -> , They
parted <1266 -diamerizo -> my raiment <2440 -himation -> among
them , and for my vesture <2441 -himatismos -> they did cast
<0906 -ballo -> lots <2975 -lagchano -> . These <5023 -tauta ->
things therefore <3767 -oun -> the soldiers <4757 -stratiotes ->
did <4160 -poieo -> .
But JOH 019 033 {But} when <5613 -hos -> they came <2064 -
erchomai -> to Jesus <2424 -Iesous -> , and saw <1492 -eido ->
that he was dead <2348 -thnesko -> already <2235 -ede -> , they
brake <2608 -katagnumi -> not his legs <4628 -skelos -> :
But JOH 019 034 {But} one <1520 -heis -> of the soldiers <4757 -
stratiotes -> with a spear <3057 -logche -> pierced <3572 -nusso
-> his side <4125 -pleura -> , and forthwith <2117 -euthus ->
came <1831 -exerchomai -> there out blood <0129 -haima -> and
water <5204 -hudor -> .
but JOH 019 038 . And after <3326 -meta -> this <5023 -tauta ->
Joseph <2501 -Ioseph -> of Arimathaea <0707 -Arimathaia -> ,
being <5607 -on -> a disciple <3101 -mathetes -> of Jesus <2424 -
Iesous -> , {but} secretly <2928 -krupto -> for fear <5401 -
phobos -> of the Jews <2453 -Ioudaios -> , besought <2065 -
erotao -> Pilate <4091 -Pilatos -> that he might take <0142 -
airo -> away the body <4983 -soma -> of Jesus <2424 -Iesous -> :
and Pilate <4091 -Pilatos -> gave <2010 -epitrepo -> [ him ]
leave <2010 -epitrepo -> . He came <2064 -erchomai -> therefore
<3767 -oun -> , and took <0142 -airo -> the body <4983 -soma ->
of Jesus <2424 -Iesous -> .
but JOH 020 007 And the napkin <4676 -soudarion -> , that was
about <1909 -epi -> his head <2776 -kephale -> , not lying <2749
-keimai -> with the linen <3608 -othonion -> clothes <3608 -
othonion -> , {but} wrapped <1794 -entulisso -> together <1794 -
entulisso -> in a place <5117 -topos -> by itself <5565 -choris -
> .
But JOH 020 011 . {But} Mary <3137 -Maria -> stood <2476 -
histemi -> without <1854 -exo -> at <4314 -pros -> the sepulchre
<3419 -mnemeion -> weeping <2799 -klaio -> : and as she wept
<2799 -klaio -> , she stooped <3879 -parakupto -> down <3879 -
parakupto -> , [ and looked ] into <1519 -eis -> the sepulchre
<3419 -mnemeion ->,
but JOH 020 017 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
her , Touch <0680 -haptomai -> me not ; for I am not yet <3768 -
oupo -> ascended <0305 -anabaino -> to my Father <3962 -pater ->
: {but} go <4198 -poreuomai -> to my brethren <0080 -adephos -> ,
and say <2036 -epo -> unto them , I ascend <0305 -anabaino ->
unto my Father <3962 -pater -> , and your <5216 -humon -> Father
<3962 -pater -> ; and [ to ] my God <2316 -theos -> , and your
<5216 -humon -> God <2316 -theos -> .
But JOH 020 024 {But} Thomas <2381 -Thomas -> , one <1520 -heis -
> of the twelve <1427 -dodeka -> , called <3004 -lego -> Didymus
<1324 -Didumos -> , was not with them when <3753 -hote -> Jesus
<2424 -Iesous -> came <2064 -erchomai -> .
But JOH 020 025 The other <0243 -allos -> disciples <3101 -
mathetes -> therefore <3767 -oun -> said <3004 -lego -> unto him
, We have seen <3708 -horao -> the Lord <2962 -kurios -> . {But}
he said <2036 -epo -> unto them , Except <3362 -ean me -> I
shall see <1492 -eido -> in his hands <5495 -cheir -> the print
<5179 -tupos -> of the nails <2247 -helos -> , and put <0906 -
ballo -> my finger <1147 -daktulos -> into <1519 -eis -> the
print <5179 -tupos -> of the nails <2247 -helos -> , and thrust
<0906 -ballo -> my hand <5495 -cheir -> into <1519 -eis -> his
side <4125 -pleura -> , I will not believe <4100 -pisteuo -> .
but JOH 020 027 Then <1534 -eita -> saith <3004 -lego -> he to
Thomas <2381 -Thomas -> , Reach <5342 -phero -> hither <5602 -
hode -> thy finger <1147 -daktulos -> , and behold <2396 -ide ->
my hands <5495 -cheir -> ; and reach <5342 -phero -> hither
<5602 -hode -> thy hand <5495 -cheir -> , and thrust <0906 -
ballo -> [ it ] into <1519 -eis -> my side <4125 -pleura -> :
and be not faithless <0571 -apistos -> , {but} believing <4103 -
pistos -> .
But JOH 020 031 {But} these <5023 -tauta -> are written <1125 -
grapho -> , that ye might believe <4100 -pisteuo -> that Jesus
<2424 -Iesous -> is the Christ <5547 -Christos -> , the Son
<5207 -huios -> of God <2316 -theos -> ; and that believing
<4100 -pisteuo -> ye might have <2192 -echo -> life <2222 -zoe -
> through <1722 -en -> his name <3686 -onoma -> .
but JOH 021 004 But when the morning <4405 -proia -> was now
<2236 -hedista -> come <1096 -ginomai -> , Jesus <2424 -Iesous -
> stood <2476 -histemi -> on <1519 -eis -> the shore <0123 -
aigialos -> : {but} the disciples <3101 -mathetes -> knew <1492 -
eido -> not that it was Jesus <2424 -Iesous -> .
But JOH 021 004 {But} when the morning <4405 -proia -> was now
<2236 -hedista -> come <1096 -ginomai -> , Jesus <2424 -Iesous -
> stood <2476 -histemi -> on <1519 -eis -> the shore <0123 -
aigialos -> : but the disciples <3101 -mathetes -> knew <1492 -
eido -> not that it was Jesus <2424 -Iesous -> .
but JOH 021 008 And the other <0243 -allos -> disciples <3101 -
mathetes -> came <2064 -erchomai -> in a little <4142 -ploiarion
-> ship <4142 -ploiarion -> ; ( for they were not far <3112 -
makran -> from land <1093 -ge -> , {but} as it were two <1250 -
diakosioi -> hundred <1250 -diakosioi -> cubits <4083 -pechus ->
, ) dragging <4951 -suro -> the net <1350 -diktuon -> with
fishes <2486 -ichthus -> .
but JOH 021 018 Verily <0281 -amen -> , verily <0281 -amen -> ,
I say <3004 -lego -> unto thee , When <3753 -hote -> thou wast
<2258 -en -> young <3501 -neos -> , thou girdedst <2224 -zonnumi
-> thyself <4572 -seautou -> , and walkedst <4043 -peripateo ->
whither <3699 -hopou -> thou wouldest <2309 -thelo -> : {but}
when <3752 -hotan -> thou shalt be old <1095 -gerasko -> , thou
shalt stretch <1614 -ekteino -> forth <1614 -ekteino -> thy
hands <5495 -cheir -> , and another <0243 -allos -> shall gird
<2224 -zonnumi -> thee , and carry <5342 -phero -> [ thee ]
whither <3699 -hopou -> thou wouldest <2309 -thelo -> not .
but JOH 021 023 Then <3767 -oun -> went <1831 -exerchomai ->
this <3778 -houtos -> saying <3056 -logos -> abroad <1831 -
exerchomai -> among <1519 -eis -> the brethren <0080 -adephos ->
, that that disciple <3101 -mathetes -> should not die <0599 -
apothnesko -> : yet <2532 -kai -> Jesus <2424 -Iesous -> said
<2036 -epo -> not unto him , He shall not die <0599 -apothnesko -
> ; {but} , If <1437 -ean -> I will <2309 -thelo -> that he
tarry <3306 -meno -> till <2193 -heos -> I come <2064 -erchomai -
> , what <5101 -tis -> [ is that ] to thee ?
but ACT 001 004 And , being assembled <4871 -sunalizo ->
together <4811 -sukophanteo -> with [ them ] , commanded <3853 -
paraggello -> them that they should not depart <5562 -choreo ->
from Jerusalem <2414 -Hierosoluma -> , {but} wait <4037 -
perimeno -> for the promise <1860 -epaggelia -> of the Father
<3962 -pater -> , which <3739 -hos -> , [ saith he ] , ye have
heard <0191 -akouo -> of me .
but ACT 001 005 For John <2491 -Ioannes -> truly <3303 -men ->
baptized <0907 -baptizo -> with water <5204 -hudor -> ; {but} ye
shall be baptized <0907 -baptizo -> with the Holy <0040 -hagios -
> Ghost <4151 -pneuma -> not many <4183 -polus -> days <2250 -
hemera -> hence <5025 -tautais -> .
But ACT 001 008 {But} ye shall receive <2983 -lambano -> power
<1411 -dunamis -> , after that the Holy <0040 -hagios -> Ghost
<4151 -pneuma -> is come <1904 -eperchomai -> upon you : and ye
shall be witnesses <3144 -martus -> unto me both <5037 -te -> in
Jerusalem <2419 -Hierousalem -> , and in all <3956 -pas ->
Judaea <2449 -Ioudaia -> , and in Samaria <4540 -Samareia -> ,
and unto the uttermost <2078 -eschatos -> part of the earth
<1093 -ge -> .
But ACT 002 014 . {But} Peter <4074 -Petros -> , standing <2476 -
histemi -> up with the eleven <1733 -hendeka -> , lifted <1869 -
epairo -> up his voice <5456 -phone -> , and said <0669 -
apophtheggomai -> unto them , Ye men <0435 -aner -> of Judaea
<2453 -Ioudaios -> , and all <0537 -hapas -> [ ye ] that dwell
<2730 -katoikeo -> at Jerusalem <2419 -Hierousalem -> , be this
<5124 -touto -> known <1110 -gnostos -> unto you , and hearken
<1801 -enotizomai -> to my words <4487 -rhema ->:
but ACT 002 015 For these <3778 -houtos -> are not drunken <3184
-methuo -> , as ye suppose <5274 -hupolambano -> , seeing <1063 -
gar -> it is [ {but} ] the third <5154 -tritos -> hour <5610 -
hora -> of the day <2250 -hemera -> .
But ACT 002 016 {But} this <5124 -touto -> is that which was
spoken <2046 -ereo -> by the prophet <4396 -prophetes -> Joel
<2493 -Ioel -> ;
but ACT 002 034 For David <1138 -Dabid -> is not ascended <0305 -
anabaino -> into <1519 -eis -> the heavens <3772 -ouranos -> :
{but} he saith <3004 -lego -> himself <0846 -autos -> , The LORD
<2962 -kurios -> said <2036 -epo -> unto my Lord <2962 -kurios -
> , Sit <2521 -kathemai -> thou on <1537 -ek -> my right <1188 -
dexios -> hand ,
but ACT 003 006 Then <1161 -de -> Peter <4074 -Petros -> said
<2036 -epo -> , Silver <0694 -argurion -> and gold <5553 -
chrusion -> have <5225 -huparcho -> I none <3756 -ou -> ; {but}
such as I have <2192 -echo -> give <1325 -didomi -> I thee : In
the name <3686 -onoma -> of Jesus <2424 -Iesous -> Christ <5547 -
Christos -> of Nazareth <3478 -Nazareth -> rise <1453 -egeiro ->
up and walk <4043 -peripateo -> .
But ACT 003 014 {But} ye denied <0720 -arneomai -> the Holy
<0040 -hagios -> One and the Just <1342 -dikaios -> , and
desired <0154 -aiteo -> a murderer <5406 -phoneus -> to be
granted <5483 -charizomai -> unto you ;
But ACT 003 018 {But} those things , which <3739 -hos -> God
<2316 -theos -> before <4293 -prokataggello -> had shewed <4293 -
prokataggello -> by the mouth <4750 -stoma -> of all <3956 -pas -
> his prophets <4396 -prophetes -> , that Christ <5547 -Christos
-> should suffer <3958 -pascho -> , he hath so <3779 -houto ->
fulfilled <4137 -pleroo -> .
But ACT 004 015 . {But} when they had commanded <2753 -keleuo ->
them to go <0565 -aperchomai -> aside <0565 -aperchomai -> out
of the council <4892 -sunedrion -> , they conferred <4820 -
sumballo -> among <4315 -prosabbaton -> themselves <0240 -
allelon ->,
But ACT 004 017 {But} that it spread <1268 -dianemo -> no <3361 -
me -> further <4208 -porrhotero -> among <1519 -eis -> the
people <2992 -laos -> , let us straitly <0547 -apeile ->
threaten <0546 -apeileo -> them , that they speak <2980 -laleo -
> henceforth <3371 -meketi -> to no <3367 -medeis -> man <0444 -
anthropos -> in this <5129 -toutoi -> name <3686 -onoma -> .
But ACT 004 019 {But} Peter <4074 -Petros -> and John <2491 -
Ioannes -> answered <0611 -apokrinomai -> and said <2036 -epo ->
unto them , Whether <1487 -ei -> it be right <1342 -dikaios ->
in the sight <1799 -enopion -> of God <2316 -theos -> to hearken
<0191 -akouo -> unto you more <3123 -mallon -> than <2228 -e ->
unto God <2316 -theos -> , judge <2919 -krino -> ye .
but ACT 004 020 For we cannot <1410 -dunamai -> {but} speak
<2980 -laleo -> the things which <3739 -hos -> we have seen
<1492 -eido -> and heard <0191 -akouo -> .
but ACT 004 032 . And the multitude <4128 -plethos -> of them
that believed <4100 -pisteuo -> were of one heart <2588 -kardia -
> and of one <3391 -mia -> soul <5590 -psuche -> : neither <3761
-oude -> said <3004 -lego -> any <1520 -heis -> [ of them ] that
ought <5100 -tis -> of the things which he possessed <5224 -
huparchonta -> was his own <2398 -idios -> ; {but} they had
<1510 -eimi -> all <0537 -hapas -> things common <2839 -koinos -
> .
But ACT 005 001 . {But} a certain <5100 -tis -> man <0435 -aner -
> named <3686 -onoma -> Ananias <0367 -Ananias -> , with
Sapphira <4551 -Sappheire -> his wife <1135 -gune -> , sold
<4453 -poleo -> a possession <2933 -ktema ->,
But ACT 005 003 {But} Peter <4074 -Petros -> said <2036 -epo -> ,
Ananias <0367 -Ananias -> , why <1302 -diati -> hath Satan
<4567 -Satanas -> filled <4137 -pleroo -> thine <4675 -sou ->
heart <2588 -kardia -> to lie <5574 -pseudomai -> to the Holy
<0040 -hagios -> Ghost <4151 -pneuma -> , and to keep <3557 -
nosphizomai -> back <3557 -nosphizomai -> [ part ] of the price
<5092 -time -> of the land <5564 -chorion -> ?
but ACT 005 004 Whiles it remained <3306 -meno -> , was it not
thine <4671 -soi -> own ? and after it was sold <4097 -piprasko -
> , was it not in thine <4674 -sos -> own power <1849 -exousia -
> ? why <5101 -tis -> hast thou conceived <5087 -tithemi -> this
<5124 -touto -> thing <4229 -pragma -> in thine <4675 -sou ->
heart <2588 -kardia -> ? thou hast not lied <5574 -pseudomai ->
unto men <0444 -anthropos -> , {but} unto God <2316 -theos -> .
but ACT 005 013 And of the rest <3062 -loipoy -> durst <5111 -
tolmao -> no <3762 -oudeis -> man <3762 -oudeis -> join <2853 -
kollao -> himself to them : {but} the people <2992 -laos ->
magnified <3170 -megaluno -> them .
But ACT 005 019 {But} the angel <0032 -aggelos -> of the Lord
<2962 -kurios -> by night <3571 -nux -> opened <0455 -anoigo ->
the prison <5438 -phulake -> doors <2374 -thura -> , and brought
<1806 -exago -> them forth <1806 -exago -> , and said <2036 -epo
-> ,
But ACT 005 021 And when they heard <0191 -akouo -> [ that ] ,
they entered <1525 -eiserchomai -> into <1519 -eis -> the temple
<2411 -hieron -> early <3722 -orthros -> in the morning , and
taught <1321 -didasko -> . {But} the high <0749 -archiereus ->
priest <0749 -archiereus -> came <3854 -paraginomai -> , and
they that were with him , and called <4779 -sugkaleo -> the
council <4892 -sunedrion -> together <4779 -sugkaleo -> , and
all <3956 -pas -> the senate <1087 -gerousia -> of the children
<5207 -huios -> of Israel <2474 -Israel -> , and sent <0649 -
apostello -> to the prison <1201 -desmoterion -> to have them
brought <0071 -ago -> .
But ACT 005 022 {But} when the officers <5257 -huperetes -> came
<3854 -paraginomai -> , and found <2147 -heurisko -> them not in
the prison <5438 -phulake -> , they returned <0390 -anastrepho -
> , and told <0518 -apaggello -> ,
but ACT 005 023 Saying <3004 -lego -> , The prison <1201 -
desmoterion -> truly <3303 -men -> found <2147 -heurisko -> we
shut <2808 -kleio -> with all <3956 -pas -> safety <0803 -
asphaleia -> , and the keepers <5441 -phulax -> standing <2476 -
histemi -> without <1854 -exo -> before <4253 -pro -> the doors
<2374 -thura -> : {but} when we had opened <0455 -anoigo -> , we
found <2147 -heurisko -> no <3762 -oudeis -> man <3762 -oudeis -
> within <2080 -eso -> .
But ACT 005 039 {But} if <1487 -ei -> it be of God <2316 -theos -
> , ye cannot <1410 -dunamai -> overthrow <2647 -kataluo -> it ;
lest <3379 -mepote -> haply <3379 -mepote -> ye be found <2147 -
heurisko -> even <2532 -kai -> to fight <2314 -theomachos ->
against God <2314 -theomachos -> .
But ACT 006 004 {But} we will give <4342 -proskartereo ->
ourselves continually <4342 -proskartereo -> to prayer <4335 -
proseuche -> , and to the ministry <1248 -diakonia -> of the
word <3056 -logos -> .
but ACT 007 009 And the patriarchs <3966 -patriarches -> , moved
<2206 -zeloo -> with envy <2206 -zeloo -> , sold <0591 -
apodidomi -> Joseph <2501 -Ioseph -> into <1519 -eis -> Egypt
<0125 -Aiguptos -> : {but} God <2316 -theos -> was with him ,
But ACT 007 012 {But} when Jacob <2384 -Iakob -> heard <0191 -
akouo -> that there was corn <4621 -sitos -> in Egypt <0125 -
Aiguptos -> , he sent <1821 -exapostello -> out our fathers
<3962 -pater -> first <4412 -proton -> .
But ACT 007 017 . {But} when <2531 -kathos -> the time <5550 -
chronos -> of the promise <1860 -epaggelia -> drew nigh <1448 -
eggizo -> , which <3739 -hos -> God <2316 -theos -> had sworn
<3660 -omnuo -> to Abraham <11> , the people <2992 -laos -> grew
<0837 -auzano -> and multiplied <4129 -plethuno -> in Egypt
<0125 -Aiguptos ->,
but ACT 007 025 For he supposed <3543 -nomizo -> his brethren
<0080 -adephos -> would have understood <4920 -suniemi -> how
that God <2316 -theos -> by his hand <5495 -cheir -> would
deliver <1325 -didomi -> them : {but} they understood <4920 -
suniemi -> not .
But ACT 007 027 {But} he that did <0091 -adikeo -> his neighbour
<4139 -plesion -> wrong <0091 -adikeo -> thrust <0683 -
apotheomai -> him away <0683 -apotheomai -> , saying <2036 -epo -
> , Who <5101 -tis -> made <2525 -kathistemi -> thee a ruler
<0758 -archon -> and a judge <1348 -dikastes -> over <1909 -epi -
> us ?
but ACT 007 039 To whom <3739 -hos -> our fathers <3962 -pater -
> would <2309 -thelo -> not obey <1036 -buthizo -> , {but}
thrust <0683 -apotheomai -> [ him ] from them , and in their
hearts <2588 -kardia -> turned <4762 -strepho -> back <4762 -
strepho -> again <4762 -strepho -> into <1519 -eis -> Egypt
<0125 -Aiguptos -> ,
But ACT 007 047 {But} Solomon <4672 -Solomon -> built <3618 -
oikodomeo -> him an house <3624 -oikos -> .
But ACT 007 055 {But} he , being <5225 -huparcho -> full <4134 -
pleres -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma -> ,
looked <0816 -atenizo -> up stedfastly <0816 -atenizo -> into
<1519 -eis -> heaven <3772 -ouranos -> , and saw <1492 -eido ->
the glory <1391 -doxa -> of God <2316 -theos -> , and Jesus
<2424 -Iesous -> standing <2476 -histemi -> on <1537 -ek -> the
right <1188 -dexios -> hand of God <2316 -theos -> ,
But ACT 008 009 {But} there was a certain <5100 -tis -> man
<0435 -aner -> , called <3686 -onoma -> Simon <4613 -Simon -> ,
which beforetime <4391 -prouparcho -> in the same city <4172 -
polis -> used <3096 -mageuo -> sorcery <3096 -mageuo -> , and
bewitched <1839 -existemi -> the people <1484 -ethnos -> of
Samaria <4540 -Samareia -> , giving <3004 -lego -> out that
himself <1448 -eggizo -> was some <5100 -tis -> great <3173 -
megas -> one :
But ACT 008 012 {But} when <3753 -hote -> they believed <4100 -
pisteuo -> Philip <5376 -Philippos -> preaching <2097 -
euaggelizo -> the things concerning <4012 -peri -> the kingdom
<0932 -basileia -> of God <2316 -theos -> , and the name <3686 -
onoma -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> ,
they were baptized <0907 -baptizo -> , both <5037 -te -> men
<0435 -aner -> and women <1135 -gune -> .
But ACT 008 020 {But} Peter <4074 -Petros -> said <2036 -epo ->
unto him , Thy money <0694 -argurion -> perish <0684 -apoleia ->
with thee , because <3754 -hoti -> thou hast thought <3543 -
nomizo -> that the gift <1431 -dorea -> of God <2316 -theos ->
may be purchased <2932 -ktaomai -> with money <5536 -chrema -> .
But ACT 008 040 {But} Philip <5376 -Philippos -> was found <2147
-heurisko -> at <1519 -eis -> Azotus <0108 -Azotos -> : and
passing <1330 -dierchomai -> through <1223 -dia -> he preached
<2097 -euaggelizo -> in all <3956 -pas -> the cities <4172 -
polis -> , till <2193 -heos -> he came <2064 -erchomai -> to
Caesarea <2542 -Kaisereia -> .
but ACT 009 007 And the men <0435 -aner -> which <3588 -ho ->
journeyed <4922 -sunodeuo -> with him stood <2476 -histemi ->
speechless <1769 -enneos -> , hearing <0191 -akouo -> a voice
<5456 -phone -> , {but} seeing <2334 -theoreo -> no <3367 -
medeis -> man <3367 -medeis -> .
but ACT 009 008 And Saul <4569 -Saulos -> arose <1453 -egeiro ->
from the earth <1093 -ge -> ; and when his eyes <3788 -
ophthalmos -> were opened <0455 -anoigo -> , he saw <0991 -blepo
-> no <3762 -oudeis -> man <3762 -oudeis -> : {but} they led
<5496 -cheiragogeo -> him by the hand <5496 -cheiragogeo -> ,
and brought <1521 -eisago -> [ him ] into <1519 -eis -> Damascus
<1154 -Damaskos -> .
But ACT 009 015 {But} the Lord <2962 -kurios -> said <2036 -epo -
> unto him , Go <4198 -poreuomai -> thy way : for he is a chosen
<1589 -ekloge -> vessel <4632 -skeuos -> unto me , to bear <0941
-bastazo -> my name <3686 -onoma -> before <1799 -enopion -> the
Gentiles <1484 -ethnos -> , and kings <0935 -basileus -> , and
the children <5207 -huios -> of Israel <2474 -Israel -> :
But ACT 009 021 {But} all <3956 -pas -> that heard <0191 -akouo -
> [ him ] were amazed <1839 -existemi -> , and said <3004 -lego -
> ; Is not this <3778 -houtos -> he that destroyed <4199 -
portheo -> them which <3588 -ho -> called <1941 -epikaleomai ->
on <1941 -epikaleomai -> this <5124 -touto -> name <3686 -onoma -
> in Jerusalem <2419 -Hierousalem -> , and came <2064 -erchomai -
> hither <5602 -hode -> for that intent , that he might bring
<0071 -ago -> them bound <1210 -deo -> unto the chief <0749 -
archiereus -> priests <0749 -archiereus -> ?
But ACT 009 022 {But} Saul <4569 -Saulos -> increased <1743 -
endunamoo -> the more <3123 -mallon -> in strength <1743 -
endunamoo -> , and confounded <4797 -sugcheo -> the Jews <2453 -
Ioudaios -> which <3588 -ho -> dwelt <2730 -katoikeo -> at <1722
-en -> Damascus <1154 -Damaskos -> , proving <4822 -sumbibazo ->
that this <3778 -houtos -> is very <0846 -autos -> Christ <5547 -
Christos -> .
But ACT 009 024 {But} their laying <1917 -epiboule -> await
<1917 -epiboule -> was known <1097 -ginosko -> of Saul <4569 -
Saulos -> . And they watched <3906 -paratereo -> the gates <4439
-pule -> day <2250 -hemera -> and night <3571 -nux -> to kill
<0337 -anaireo -> him .
but ACT 009 026 And when Saul <4569 -Saulos -> was come <3854 -
paraginomai -> to Jerusalem <2419 -Hierousalem -> , he assayed
<3987 -peirao -> to join <2853 -kollao -> himself to the
disciples <3101 -mathetes -> : {but} they were all <3956 -pas ->
afraid <5399 -phobeo -> of him , and believed <4100 -pisteuo ->
not that he was a disciple <3101 -mathetes -> .
But ACT 009 027 {But} Barnabas <0921 -Barnabas -> took <1949 -
epilambanomai -> him , and brought <0071 -ago -> [ him ] to the
apostles <0652 -apostolos -> , and declared <1334 -diegeomai ->
unto them how <4459 -pos -> he had seen <1492 -eido -> the Lord
<2962 -kurios -> in the way <3598 -hodos -> , and that he had
spoken <2980 -laleo -> to him , and how <4459 -pos -> he had
preached <3954 -parrhesia -> boldly <3955 -parrhesiazomai -> at
<1722 -en -> Damascus <1154 -Damaskos -> in the name <3686 -
onoma -> of Jesus <2424 -Iesous -> .
but ACT 009 029 And he spake <2980 -laleo -> boldly <3955 -
parrhesiazomai -> in the name <3686 -onoma -> of the Lord <2962 -
kurios -> Jesus <2424 -Iesous -> , and disputed <4802 -suzeteo -
> against <4314 -pros -> the Grecians <1675 -Hellenistes -> :
{but} they went <2021 -epicheireo -> about <2021 -epicheireo ->
to slay <0337 -anaireo -> him .
But ACT 009 040 {But} Peter <4074 -Petros -> put <1544 -ekballo -
> them all <3956 -pas -> forth <1854 -exo -> , and kneeled <1119
-gonu -> down , and prayed <4336 -proseuchomai -> ; and turning
<1994 -epistrepho -> [ him ] to the body <4983 -soma -> said
<2036 -epo -> , Tabitha <5000 -Tabitha -> , arise <0450 -
anistemi -> . And she opened <0455 -anoigo -> her eyes <3788 -
ophthalmos -> : and when she saw <1492 -eido -> Peter <4074 -
Petros -> , she sat <0339 -anakathizo -> up .
but ACT 010 010 And he became <1096 -ginomai -> very <4361 -
prospeinos -> hungry <4361 -prospeinos -> , and would <2309 -
thelo -> have eaten <1089 -geuomai -> : {but} while they made
<3903 -paraskeuazo -> ready <3903 -paraskeuazo -> , he fell
<1968 -epipipto -> into <1909 -epi -> a trance <1611 -ekstasis -
> ,
But ACT 010 014 {But} Peter <4074 -Petros -> said <2036 -epo -> ,
Not so <3365 -medamos -> , Lord <2962 -kurios -> ; for I have
never <3763 -oudepote -> eaten <5315 -phago -> any <3956 -pas ->
thing that is common <2839 -koinos -> or <2228 -e -> unclean
<0169 -akathartos -> .
But ACT 010 026 {But} Peter <4074 -Petros -> took <1453 -egeiro -
> him up , saying <3004 -lego -> , Stand <0450 -anistemi -> up ;
I myself also <2504 -kago -> am <1510 -eimi -> a man <0444 -
anthropos -> .
but ACT 010 028 And he said <5346 -phemi -> unto them , Ye know
<1987 -epistamai -> how <5613 -hos -> that it is an unlawful
<0111 -athemitos -> thing for a man <0435 -aner -> that is a Jew
<2453 -Ioudaios -> to keep <2853 -kollao -> company <2853 -
kollao -> , or <2228 -e -> come <4334 -proserchomai -> unto one
of another <0246 -allophulos -> nation <0246 -allophulos -> ;
{but} God <2316 -theos -> hath shewed <1166 -deiknuo -> me that
I should not call <3004 -lego -> any <3367 -medeis -> man <0444 -
anthropos -> common <2839 -koinos -> or <2228 -e -> unclean
<0169 -akathartos -> .
But ACT 010 035 {But} in every <3956 -pas -> nation <1484 -
ethnos -> he that feareth <5399 -phobeo -> him , and worketh
<2038 -ergazomai -> righteousness <1343 -dikaiosune -> , is
accepted <1184 -dektos -> with him .
but ACT 010 041 Not to all <3956 -pas -> the people <2992 -laos -
> , {but} unto witnesses <3144 -martus -> chosen <4401 -
procheirotoneo -> before <4401 -procheirotoneo -> of God <2316 -
theos -> , [ even ] to us , who <3748 -hostis -> did eat <4906 -
sunesthio -> and drink <4844 -sumpino -> with him after <3326 -
meta -> he rose <0450 -anistemi -> from the dead <3498 -nekros -
> .
But ACT 011 004 {But} Peter <4074 -Petros -> rehearsed <0756 -
archomai -> [ the matter ] from the beginning <0756 -archomai ->
, and expounded <1620 -ektithemi -> [ it ] by order <2517 -
kathexes -> unto them , saying <3004 -lego -> ,
But ACT 011 008 {But} I said <2036 -epo -> , Not so <3365 -
medamos -> , Lord <2962 -kurios -> : for nothing <3763 -oudepote
-> common <2839 -koinos -> or <2228 -e -> unclean <0169 -
akathartos -> hath at <3763 -oudepote -> any <3763 -oudepote ->
time entered <1525 -eiserchomai -> into <1519 -eis -> my mouth
<4750 -stoma -> .
But ACT 011 009 {But} the voice <5456 -phone -> answered <0611 -
apokrinomai -> me again <1208 -deuteros -> from heaven <3772 -
ouranos -> , What <3739 -hos -> God <2316 -theos -> hath
cleansed <2511 -katharizo -> , [ that ] call <2840 -koinoo ->
not thou common <2839 -koinos -> .
but ACT 011 016 Then <1161 -de -> remembered <3415 -mnaomai -> I
the word <4487 -rhema -> of the Lord <2962 -kurios -> , how
<5613 -hos -> that he said <3004 -lego -> , John <2491 -Ioannes -
> indeed <3303 -men -> baptized <0907 -baptizo -> with water
<5204 -hudor -> ; {but} ye shall be baptized <0907 -baptizo ->
with the Holy <0040 -hagios -> Ghost <4151 -pneuma -> .
but ACT 011 019 . Now <3767 -oun -> they which were scattered
<1289 -diaspeiro -> abroad <1289 -diaspeiro -> upon the
persecution <2347 -thlipsis -> that arose <1096 -ginomai ->
about <1909 -epi -> Stephen <4736 -Stephanos -> travelled <1330 -
dierchomai -> as far <2193 -heos -> as Phenice <5403 -Phoinike -
> , and Cyprus <2954 -Kupros -> , and Antioch <0490 -Antiocheia -
> , preaching <2980 -laleo -> the word <3056 -logos -> to none
<3367 -medeis -> {but} unto the Jews <2453 -Ioudaios -> only
<3440 -monon -> .
but ACT 012 005 . Peter <4074 -Petros -> therefore <3767 -oun ->
was kept <5083 -tereo -> in prison <5438 -phulake -> : {but}
prayer <4335 -proseuche -> was made <1096 -ginomai -> without
<1618 -ektenes -> ceasing <1618 -ektenes -> of the church <1577 -
ekklesia -> unto God <2316 -theos -> for him .
but ACT 012 009 And he went <1831 -exerchomai -> out , and
followed <0190 -akoloutheo -> him ; and wist <1492 -eido -> not
that it was true <0227 -alethes -> which <3588 -ho -> was done
<1096 -ginomai -> by the angel <0032 -aggelos -> ; {but} thought
<1380 -dokeo -> he saw <0991 -blepo -> a vision <3705 -horama ->
.
but ACT 012 014 And when she knew <1921 -epiginosko -> Peter s
<4074 -Petros -> voice <5456 -phone -> , she opened <0455 -
anoigo -> not the gate <4440 -pulon -> for gladness <5479 -chara
-> , {but} ran <1532 -eistrecho -> in , and told <0518 -
apaggello -> how Peter <4074 -Petros -> stood <2476 -histemi ->
before <4253 -pro -> the gate <4440 -pulon -> .
But ACT 012 015 And they said <2036 -epo -> unto her , Thou art
mad <3105 -mainomai -> . {But} she constantly <1340 -
diischurizomai -> affirmed <1340 -diischurizomai -> that it was
even so <3779 -houto -> . Then <1161 -de -> said <3004 -lego ->
they , It is his angel .
But ACT 012 016 {But} Peter <4074 -Petros -> continued <1961 -
epimeno -> knocking <2925 -krouo -> : and when they had opened
<0455 -anoigo -> [ the door ] , and saw <1492 -eido -> him ,
they were astonished <1839 -existemi -> .
But ACT 012 017 {But} he , beckoning <2678 -kataseio -> unto
them with the hand <5495 -cheir -> to hold <4601 -sigao -> their
peace <4601 -sigao -> , declared <1334 -diegeomai -> unto them
how <4459 -pos -> the Lord <2962 -kurios -> had brought <1806 -
exago -> him out of the prison <5438 -phulake -> . And he said
<2036 -epo -> , Go shew <0518 -apaggello -> these <5023 -tauta -
> things unto James <2385 -Iakobos -> , and to the brethren
<0080 -adephos -> . And he departed <1831 -exerchomai -> , and
went <4198 -poreuomai -> into <1519 -eis -> another <2087 -
heteros -> place <5117 -topos -> .
but ACT 012 020 . And Herod <2264 -Herodes -> was highly <2371 -
thumomacheo -> displeased <2371 -thumomacheo -> with them of
Tyre <5183 -Turios -> and Sidon <4605 -Sidon -> : {but} they
came <3918 -pareimi -> with one <3661 -homothumadon -> accord
<3661 -homothumadon -> to him , and , having made <3982 -peitho -
> Blastus <0986 -Blastos -> the king s <0935 -basileus ->
chamberlain <2846 -koiton -> their friend <3982 -peitho -> ,
desired <0154 -aiteo -> peace <1515 -eirene -> ; because <1223 -
dia -> their country <5561 -chora -> was nourished <5142 -trepho
-> by the king s <0937 -basilikos -> [ country <5561 -chora -> ]
.
But ACT 012 024 {But} the word <3056 -logos -> of God <2316 -
theos -> grew <0837 -auzano -> and multiplied <4129 -plethuno ->
.
But ACT 013 008 {But} Elymas <1681 -Elumas -> the sorcerer <3097
-magos -> ( for so <3779 -houto -> is his name <3686 -onoma ->
by interpretation <3177 -methermeneuo -> ) withstood <0436 -
anthistemi -> them , seeking <2212 -zeteo -> to turn <1294 -
diastrepho -> away <1294 -diastrepho -> the deputy <0446 -
anthupatos -> from the faith <4102 -pistis -> .
But ACT 013 014 . {But} when they departed <1330 -dierchomai ->
from Perga <4011 -Perge -> , they came <3854 -paraginomai -> to
Antioch <0490 -Antiocheia -> in Pisidia <4099 -Pisidia -> , and
went <1525 -eiserchomai -> into <1519 -eis -> the synagogue
<4864 -sunagoge -> on the sabbath <4521 -sabbaton -> day <2250 -
hemera -> , and sat <2523 -kathizo -> down <2523 -kathizo ->.
But ACT 013 025 And as John <2491 -Ioannes -> fulfilled <4137 -
pleroo -> his course <1408 -dromos -> , he said <3004 -lego -> ,
Whom <5101 -tis -> think <5282 -huponoeo -> ye that I am <1511 -
einai -> ? I am <1510 -eimi -> not [ he ] . {But} , behold <2400
-idou -> , there cometh <2064 -erchomai -> one after <3326 -meta
-> me , whose <3739 -hos -> shoes <5266 -hupodema -> of [ his ]
feet <4228 -pous -> I am <1510 -eimi -> not worthy <0514 -axios -
> to loose <3089 -luo -> .
But ACT 013 030 {But} God <2316 -theos -> raised <1453 -egeiro -
> him from the dead <3498 -nekros -> :
But ACT 013 037 {But} he , whom <3739 -hos -> God <2316 -theos -
> raised <1453 -egeiro -> again <1453 -egeiro -> , saw <1492 -
eido -> no <3756 -ou -> corruption <1312 -diaphthora -> .
But ACT 013 045 {But} when the Jews <2453 -Ioudaios -> saw <1492
-eido -> the multitudes <3793 -ochlos -> , they were filled
<4130 -pletho -> with envy <2205 -zelos -> , and spake <0483 -
antilego -> against <0483 -antilego -> those <3588 -ho -> things
which were spoken <3004 -lego -> by Paul <3972 -Paulos -> ,
contradicting <0483 -antilego -> and blaspheming <0987 -
blasphemeo -> .
but ACT 013 046 Then <1161 -de -> Paul <3972 -Paulos -> and
Barnabas <0921 -Barnabas -> waxed <3955 -parrhesiazomai -> bold
<3955 -parrhesiazomai -> , and said <2036 -epo -> , It was
necessary <0316 -anagkaios -> that the word <3056 -logos -> of
God <2316 -theos -> should first <4412 -proton -> have been
spoken <2980 -laleo -> to you : {but} seeing <1894 -epeide -> ye
put <0683 -apotheomai -> it from you , and judge <2919 -krino ->
yourselves <1438 -heautou -> unworthy <0514 -axios -> of
everlasting <0166 -aionios -> life <2222 -zoe -> , lo <2400 -
idou -> , we turn <4762 -strepho -> to the Gentiles <1484 -
ethnos -> .
But ACT 013 050 {But} the Jews <2453 -Ioudaios -> stirred <3951 -
parotruno -> up the devout <4576 -sebomai -> and honourable
<2158 -euschemon -> women <1135 -gune -> , and the chief <4413 -
protos -> men of the city <4172 -polis -> , and raised <1892 -
epegeiro -> persecution <1375 -diogmos -> against <1909 -epi ->
Paul <3972 -Paulos -> and Barnabas <0921 -Barnabas -> , and
expelled <1544 -ekballo -> them out of their coasts <3725 -
horion -> .
But ACT 013 051 {But} they shook <1621 -ektinasso -> off <1621 -
ektinasso -> the dust <2868 -koniortos -> of their feet <4228 -
pous -> against <1909 -epi -> them , and came <2064 -erchomai ->
unto Iconium <2430 -Ikonion -> .
But ACT 014 002 {But} the unbelieving <0544 -apeitheo -> Jews
<2453 -Ioudaios -> stirred <1892 -epegeiro -> up the Gentiles
<1484 -ethnos -> , and made <2559 -kakoo -> their minds <5590 -
psuche -> evil <2559 -kakoo -> affected <2559 -kakoo -> against
<2596 -kata -> the brethren <0080 -adephos -> .
But ACT 014 004 {But} the multitude <4128 -plethos -> of the
city <4172 -polis -> was divided <4977 -schizo -> : and part
held <2258 -en -> with the Jews <2453 -Ioudaios -> , and part
with the apostles <0652 -apostolos -> .
But ACT 015 005 {But} there rose <1817 -exanistemi -> up certain
<5100 -tis -> of the sect <0139 -hairesis -> of the Pharisees
<5330 -Pharisaios -> which believed <4100 -pisteuo -> , saying
<3004 -lego -> , That it was needful <1163 -dei -> to circumcise
<4059 -peritemno -> them , and to command <3853 -paraggello -> [
them ] to keep <5083 -tereo -> the law <3551 -nomos -> of Moses
<3475 -Moseus -> .
But ACT 015 011 {But} we believe <4100 -pisteuo -> that through
<1223 -dia -> the grace <5485 -charis -> of the Lord <2962 -
kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> we
shall be saved <4982 -sozo -> , even <2548 -kakeinos -> as they .
But ACT 015 020 {But} that we write <1989 -epistello -> unto
them , that they abstain <0567 -apechomai -> from pollutions
<0234 -alisgema -> of idols <1497 -eidolon -> , and [ from ]
fornication <4202 -porneia -> , and [ from ] things strangled
<4156 -pniktos -> , and [ from ] blood <0129 -haima -> .
But ACT 015 038 {But} Paul <3972 -Paulos -> thought not good
<0515 -axioo -> to take <4838 -sumparalambano -> him with them ,
who <3588 -ho -> departed <0868 -aphistemi -> from them from
Pamphylia <3828 -Pamphulia -> , and went <4905 -sunerchomai ->
not with them to the work <2041 -ergon -> .
but ACT 016 001 . Then <1161 -de -> came <2658 -katantao -> he
to Derbe <1191 -Derbe -> and Lystra <3082 -Lustra -> : and ,
behold <2400 -idou -> , a certain <5100 -tis -> disciple <3101 -
mathetes -> was there <1563 -ekei -> , named <3686 -onoma ->
Timotheus <5095 -Timotheos -> , the son <5207 -huios -> of a
certain <5100 -tis -> woman <1135 -gune -> , which was a Jewess
<2453 -Ioudaios -> , and believed <4103 -pistos -> ; {but} his
father <3962 -pater -> [ was ] a Greek <1672 -Hellen -> :
but ACT 016 007 After they were come <2064 -erchomai -> to Mysia
<3465 -Musia -> , they assayed <3985 -peirazo -> to go <4198 -
poreuomai -> into <2596 -kata -> Bithynia <0978 -Bithunia -> :
{but} the Spirit <4151 -pneuma -> suffered <1439 -eao -> them
not .
But ACT 016 018 And this <5124 -touto -> did <4160 -poieo -> she
many <4183 -polus -> days <2250 -hemera -> . {But} Paul <3972 -
Paulos -> , being grieved <1278 -diaponeo -> , turned <1994 -
epistrepho -> and said <2036 -epo -> to the spirit <4151 -pneuma
-> , I command <3853 -paraggello -> thee in the name <3686 -
onoma -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> to
come <1831 -exerchomai -> out of her . And he came <1831 -
exerchomai -> out the same <0846 -autos -> hour <5610 -hora -> .
But ACT 016 028 {But} Paul <3972 -Paulos -> cried <5455 -phoneo -
> with a loud <3173 -megas -> voice <5456 -phone -> , saying
<3004 -lego -> , Do <4238 -prasso -> thyself <4572 -seautou ->
no <3367 -medeis -> harm <2556 -kakos -> : for we are all <0537 -
hapas -> here <1759 -enthade -> .
but ACT 016 037 But Paul <3972 -Paulos -> said <5346 -phemi ->
unto them , They have beaten <1194 -dero -> us openly <1219 -
demosios -> uncondemned <0178 -akatakritos -> , being <5225 -
huparcho -> Romans <4514 -Rhomaios -> , and have cast <0906 -
ballo -> [ us ] into <1519 -eis -> prison <5438 -phulake -> ;
and now <3568 -nun -> do they thrust <1544 -ekballo -> us out
privily <2977 -lathra -> ? nay <3756 -ou -> verily <1063 -gar ->
; {but} let them come <2064 -erchomai -> themselves <0846 -autos
-> and fetch <1806 -exago -> us out .
But ACT 016 037 {But} Paul <3972 -Paulos -> said <5346 -phemi ->
unto them , They have beaten <1194 -dero -> us openly <1219 -
demosios -> uncondemned <0178 -akatakritos -> , being <5225 -
huparcho -> Romans <4514 -Rhomaios -> , and have cast <0906 -
ballo -> [ us ] into <1519 -eis -> prison <5438 -phulake -> ;
and now <3568 -nun -> do they thrust <1544 -ekballo -> us out
privily <2977 -lathra -> ? nay <3756 -ou -> verily <1063 -gar ->
; but let them come <2064 -erchomai -> themselves <0846 -autos -
> and fetch <1806 -exago -> us out .
But ACT 017 005 {But} the Jews <2453 -Ioudaios -> which believed
<0544 -apeitheo -> not , moved <2206 -zeloo -> with envy <2206 -
zeloo -> , took <4355 -proslambano -> unto them certain <5100 -
tis -> lewd <4190 -poneros -> fellows <0435 -aner -> of the
baser <0060 -agoraios -> sort , and gathered <3792 -ochlopoieo -
> a company <3792 -ochlopoieo -> , and set <2350 -thorubeo ->
all the city <4172 -polis -> on an uproar <2350 -thorubeo -> ,
and assaulted <2186 -ephistemi -> the house <3614 -oikia -> of
Jason <2394 -Iason -> , and sought <2212 -zeteo -> to bring
<0071 -ago -> them out to the people <1218 -demos -> .
But ACT 017 013 {But} when <5613 -hos -> the Jews <2453 -
Ioudaios -> of Thessalonica <2332 -Thessalonike -> had knowledge
<1097 -ginosko -> that the word <3056 -logos -> of God <2316 -
theos -> was preached <2605 -kataggello -> of Paul <3972 -Paulos
-> at <1722 -en -> Berea <0960 -Beroia -> , they came <2064 -
erchomai -> thither <1563 -ekei -> also <2546 -kakei -> , and
stirred <4531 -saleuo -> up the people <3793 -ochlos -> .
but ACT 017 014 And then <5119 -tote -> immediately <2112 -
eutheos -> the brethren <0080 -adephos -> sent <1821 -
exapostello -> away <1821 -exapostello -> Paul <3972 -Paulos ->
to go <4198 -poreuomai -> as it were to the sea <2281 -thalassa -
> : {but} Silas <4609 -Silas -> and Timotheus <5095 -Timotheos -
> abode <5278 -hupomeno -> there <1563 -ekei -> still .
but ACT 017 021 ( For all <3956 -pas -> the Athenians <0117 -
Athenaios -> and strangers <3581 -xenos -> which <3588 -ho ->
were there <1927 -epidemeo -> spent <2119 -eukaireo -> their
time <2119 -eukaireo -> in nothing <3762 -oudeis -> else <2087 -
heteros -> , {but} either <2228 -e -> to tell <3004 -lego -> ,
or <2532 -kai -> to hear <0191 -akouo -> some <5100 -tis -> new
<2537 -kainos -> thing . )
but ACT 017 030 And the times <5550 -chronos -> of this <3588 -
ho -> ignorance <0052 -agnoia -> God <2316 -theos -> winked
<5237 -hupereido -> at ; {but} now <3568 -nun -> commandeth
<3853 -paraggello -> all <3956 -pas -> men <0444 -anthropos ->
every <3837 -pantachou -> where <3837 -pantachou -> to repent
<3340 -metanoeo -> :
but ACT 018 009 Then <1161 -de -> spake <2036 -epo -> the Lord
<2962 -kurios -> to Paul <3972 -Paulos -> in the night <3571 -
nux -> by a vision <3705 -horama -> , Be not afraid <5399 -
phobeo -> , {but} speak <2980 -laleo -> , and hold <4623 -siopao
-> not thy peace <4623 -siopao -> :
But ACT 018 015 {But} if <1487 -ei -> it be a question <2213 -
zetema -> of words <3056 -logos -> and names <3686 -onoma -> ,
and [ of ] your <5209 -humas -> law <3551 -nomos -> , look <3700
-optanomai -> ye [ to it ] ; for I will <1014 -boo -lom -ahee ->
be no <3756 -ou -> judge <2923 -krites -> of such <5130 -touton -
> [ matters ] .
but ACT 018 019 And he came <2658 -katantao -> to Ephesus <2181 -
Ephesos -> , and left <2641 -kataleipo -> them there <0847 -
autou -> : {but} he himself <0846 -autos -> entered <1525 -
eiserchomai -> into <1519 -eis -> the synagogue <4864 -sunagoge -
> , and reasoned <1256 -dialegomai -> with the Jews <2453 -
Ioudaios -> .
but ACT 018 021 But bade <0657 -apotassomai -> them farewell
<0657 -apotassomai -> , saying <2036 -epo -> , I must <1163 -dei
-> by all <3843 -pantos -> means <3843 -pantos -> keep <4160 -
poieo -> this <3588 -ho -> feast <1859 -heorte -> that cometh
<2064 -erchomai -> in Jerusalem <2414 -Hierosoluma -> : {but} I
will return <0344 -anakampto -> again <3825 -palin -> unto you ,
if God <2316 -theos -> will <2309 -thelo -> . And he sailed
<0321 -anago -> from Ephesus <2181 -Ephesos -> .
But ACT 018 021 {But} bade <0657 -apotassomai -> them farewell
<0657 -apotassomai -> , saying <2036 -epo -> , I must <1163 -dei
-> by all <3843 -pantos -> means <3843 -pantos -> keep <4160 -
poieo -> this <3588 -ho -> feast <1859 -heorte -> that cometh
<2064 -erchomai -> in Jerusalem <2414 -Hierosoluma -> : but I
will return <0344 -anakampto -> again <3825 -palin -> unto you ,
if God <2316 -theos -> will <2309 -thelo -> . And he sailed
<0321 -anago -> from Ephesus <2181 -Ephesos -> .
but ACT 019 009 But when <5613 -hos -> divers <5100 -tis -> were
hardened <4645 -skleruno -> , and believed <0544 -apeitheo ->
not , {but} spake <2551 -kakologeo -> evil of that way <3598 -
hodos -> before <1799 -enopion -> the multitude <4128 -plethos -
> , he departed <0868 -aphistemi -> from them , and separated
<0873 -aphorizo -> the disciples <3101 -mathetes -> , disputing
<1256 -dialegomai -> daily <2250 -hemera -> in the school <4981 -
schole -> of one <5100 -tis -> Tyrannus <5181 -Turannos -> .
But ACT 019 009 {But} when <5613 -hos -> divers <5100 -tis ->
were hardened <4645 -skleruno -> , and believed <0544 -apeitheo -
> not , but spake <2551 -kakologeo -> evil of that way <3598 -
hodos -> before <1799 -enopion -> the multitude <4128 -plethos -
> , he departed <0868 -aphistemi -> from them , and separated
<0873 -aphorizo -> the disciples <3101 -mathetes -> , disputing
<1256 -dialegomai -> daily <2250 -hemera -> in the school <4981 -
schole -> of one <5100 -tis -> Tyrannus <5181 -Turannos -> .
but ACT 019 015 And the evil <4190 -poneros -> spirit <4151 -
pneuma -> answered <0611 -apokrinomai -> and said <2036 -epo -> ,
Jesus <2424 -Iesous -> I know <1097 -ginosko -> , and Paul
<3972 -Paulos -> I know <1987 -epistamai -> ; {but} who <5101 -
tis -> are ye ?
but ACT 019 022 So he sent <0649 -apostello -> into <1519 -eis -
> Macedonia <3109 -Makedonia -> two <1417 -duo -> of them that
ministered <1247 -diakoneo -> unto him , Timotheus <5095 -
Timotheos -> and Erastus <2037 -Erastos -> ; {but} he himself
<0846 -autos -> stayed <1907 -epecho -> in Asia <0773 -Asia ->
for a season <5550 -chronos -> .
but ACT 019 026 Moreover <2532 -kai -> ye see <2334 -theoreo ->
and hear <0191 -akouo -> , that not alone <3440 -monon -> at
Ephesus <2181 -Ephesos -> , {but} almost <4975 -schedon ->
throughout all <3956 -pas -> Asia <0773 -Asia -> , this <3778 -
houtos -> Paul <3972 -Paulos -> hath persuaded <3982 -peitho ->
and turned <3179 -methistemi -> away <3179 -methistemi -> much
<2425 -hikanos -> people <3793 -ochlos -> , saying <3004 -lego -
> that they be no <3756 -ou -> gods <2316 -theos -> , which
<3588 -ho -> are made <1096 -ginomai -> with hands <5495 -cheir -
> :
but ACT 019 027 So that not only <3440 -monon -> this <5124 -
touto -> our craft <3313 -meros -> is in danger <2793 -kinduneuo
-> to be set <2064 -erchomai -> at <1519 -eis -> nought <0557 -
apelegmos -> ; {but} also <2532 -kai -> that the temple <2411 -
hieron -> of the great <3173 -megas -> goddess <2299 -thea ->
Diana <0735 -Artemis -> should be despised <3049 -logizomai -> ,
and her magnificence <3168 -megaleiotes -> should <3195 -mello -
> be destroyed <2507 -kathaireo -> , whom <3739 -hos -> all
<3650 -holos -> Asia <0773 -Asia -> and the world <3625 -
oikoumene -> worshippeth <4576 -sebomai -> .
But ACT 019 034 {But} when they knew <1921 -epiginosko -> that
he was a Jew <2453 -Ioudaios -> , all <3956 -pas -> with one
<3391 -mia -> voice <5456 -phone -> about <5613 -hos -> the
space <1909 -epi -> of two <1417 -duo -> hours <5610 -hora ->
cried <2896 -krazo -> out , Great <3173 -megas -> [ is ] Diana
<0735 -Artemis -> of the Ephesians <2180 -Ephesios -> .
But ACT 019 039 {But} if <1487 -ei -> ye enquire <1934 -epizeteo
-> any <5100 -tis -> thing concerning <4012 -peri -> other <2087
-heteros -> matters , it shall be determined <1956 -epiluo -> in
a lawful <1772 -ennomos -> assembly <1577 -ekklesia -> .
but ACT 020 020 [ And ] how <5613 -hos -> I kept <5288 -
hupostello -> back <5288 -hupostello -> nothing <3762 -oudeis ->
that was profitable <4851 -sumphero -> [ unto you ] , {but} have
shewed <0312 -anaggello -> you , and have taught <1321 -didasko -
> you publickly <1219 -demosios -> , and from house <3624 -oikos
-> to house <3624 -oikos -> ,
But ACT 020 024 {But} none <3762 -oudeis -> of these things
<3056 -logos -> move <4160 -poieo -> me , neither <3761 -oude ->
count <2192 -echo -> I my life <5590 -psuche -> dear <5093 -
timios -> unto myself <1683 -emautou -> , so <5613 -hos -> that
I might finish <5048 -teleioo -> my course <1408 -dromos -> with
joy <5479 -chara -> , and the ministry <1248 -diakonia -> ,
which <3739 -hos -> I have received <2983 -lambano -> of the
Lord <2962 -kurios -> Jesus <2424 -Iesous -> , to testify <1263 -
diamarturomai -> the gospel <2098 -euaggelion -> of the grace
<5485 -charis -> of God <2316 -theos -> .
but ACT 021 013 Then <1161 -de -> Paul <3972 -Paulos -> answered
<0611 -apokrinomai -> , What <5101 -tis -> mean <4160 -poieo ->
ye to weep <2799 -klaio -> and to break <4919 -sunthrupto ->
mine <3450 -mou -> heart <2588 -kardia -> ? for I am ready <2093
-hetoimos -> not to be bound <1210 -deo -> only <3440 -monon -> ,
{but} also <2532 -kai -> to die <0599 -apothnesko -> at <1519 -
eis -> Jerusalem <2419 -Hierousalem -> for the name <3686 -onoma
-> of the Lord <2962 -kurios -> Jesus <2424 -Iesous -> .
but ACT 021 024 Them take <3880 -paralambano -> , and purify
<0048 -hagnizo -> thyself with them , and be at <1159 -dapanao -
> charges <1159 -dapanao -> with them , that they may shave
<3587 -xurao -> [ their ] heads <2776 -kephale -> : and all
<3956 -pas -> may know <1097 -ginosko -> that those things ,
whereof they were informed <2727 -katecheo -> concerning <4012 -
peri -> thee , are nothing <3762 -oudeis -> ; {but} [ that ]
thou thyself <0846 -autos -> also <2532 -kai -> walkest <4748 -
stoicheo -> orderly <4748 -stoicheo -> , and keepest <5442 -
phulasso -> the law <3551 -nomos -> .
But ACT 021 039 {But} Paul <3972 -Paulos -> said <2036 -epo -> ,
I am <1510 -eimi -> a man <0444 -anthropos -> [ which am ] a Jew
<2453 -Ioudaios -> of Tarsus <5018 -Tarseus -> , [ a city ] in
Cilicia <2791 -Kilikia -> , a citizen <4177 -polites -> of no
<3756 -ou -> mean <0767 -asemos -> city <4172 -polis -> : and ,
I beseech <1189 -deomai -> thee , suffer <2010 -epitrepo -> me
to speak <2980 -laleo -> unto the people <2992 -laos -> .
but ACT 022 009 And they that were with me saw <2300 -theaomai -
> indeed <3303 -men -> the light <5457 -phos -> , and were
afraid <1719 -emphobos -> ; {but} they heard <0191 -akouo -> not
the voice <5456 -phone -> of him that spake <2980 -laleo -> to
me .
But ACT 022 028 And the chief <5506 -chiliarchos -> captain
<5506 -chiliarchos -> answered <0611 -apokrinomai -> , With a
great <4183 -polus -> sum <2774 -kephalaion -> obtained <2932 -
ktaomai -> I this <5026 -taute -> freedom <4174 -politeia -> .
And Paul <3972 -Paulos -> said <5346 -phemi -> , {But} I was [
free ] born <1080 -gennao -> .
But ACT 023 006 . {But} when Paul <3972 -Paulos -> perceived
<1097 -ginosko -> that the one <1520 -heis -> part <3313 -meros -
> were Sadducees <4523 -Saddoukaios -> , and the other <2087 -
heteros -> Pharisees <5330 -Pharisaios -> , he cried <2896 -
krazo -> out in the council <4892 -sunedrion -> , Men <0435 -
aner -> [ and ] brethren <0080 -adephos -> , I am <1510 -eimi ->
a Pharisee <5330 -Pharisaios -> , the son <5207 -huios -> of a
Pharisee <5330 -Pharisaios -> : of the hope <1680 -elpis -> and
resurrection <0386 -anastasis -> of the dead <3498 -nekros -> I
am called <2919 -krino -> in question <2919 -krino ->.
but ACT 023 008 For the Sadducees <4523 -Saddoukaios -> say
<3004 -lego -> that there is no <3361 -me -> resurrection <0386 -
anastasis -> , neither <3366 -mede -> angel <0032 -aggelos -> ,
nor <3383 -mete -> spirit <4151 -pneuma -> : {but} the Pharisees
<5330 -Pharisaios -> confess <3670 -homologeo -> both <0297 -
amphoteros -> .
but ACT 023 009 And there arose <1096 -ginomai -> a great <3173 -
megas -> cry <2906 -krauge -> : and the scribes <1122 -
grammateus -> [ that were ] of the Pharisees <5330 -Pharisaios -
> part <3313 -meros -> arose <0450 -anistemi -> , and strove
<1264 -diamachomai -> , saying <3004 -lego -> , We find <2147 -
heurisko -> no <3762 -oudeis -> evil <2556 -kakos -> in this
<5129 -toutoi -> man <0444 -anthropos -> : {but} if <1487 -ei ->
a spirit <4151 -pneuma -> or <2228 -e -> an angel <0032 -aggelos
-> hath spoken <2980 -laleo -> to him , let us not fight <2313 -
theomacheo -> against God <2313 -theomacheo -> .
But ACT 023 021 {But} do not thou yield <3982 -peitho -> unto
them : for there lie in wait <1748 -enedreuo -> for him of them
more <4119 -pleion -> than forty <5062 -tessarakonta -> men
<0435 -aner -> , which <3748 -hostis -> have bound <0332 -
anathematizo -> themselves <1438 -heautou -> with an oath <0332 -
anathematizo -> , that they will neither <3383 -mete -> eat
<5315 -phago -> nor drink <4095 -pino -> till <2193 -heos ->
they have killed <0337 -anaireo -> him : and now <3568 -nun ->
are they ready <2092 -hetoimos -> , looking <4327 -prosdechomai -
> for a promise <1860 -epaggelia -> from thee .
but ACT 023 029 Whom <3739 -hos -> I perceived <2147 -heurisko -
> to be accused <1458 -egkaleo -> of questions <2213 -zetema ->
of their law <3551 -nomos -> , {but} to have <2192 -echo ->
nothing <3367 -medeis -> laid <1462 -egklema -> to his charge
<1462 -egklema -> worthy <0514 -axios -> of death <0336 -
anairesis -> or <2228 -e -> of bonds <1199 -desmon -> .
But ACT 024 007 {But} the chief <5506 -chiliarchos -> captain
<5506 -chiliarchos -> Lysias <3079 -Lusias -> came <3928 -
parerchomai -> [ upon us ] , and with great <4183 -polus ->
violence <0970 -bia -> took <0520 -apago -> [ him ] away <0520 -
apago -> out of our hands <5495 -cheir -> ,
but ACT 024 011 Because that thou mayest understand <1097 -
ginosko -> , that there are yet {but} twelve <1177 -dekaduo ->
days <2250 -hemera -> since <3739 -hos -> I went <0305 -anabaino
-> up to Jerusalem <2419 -Hierousalem -> for to worship <4352 -
proskuneo -> .
But ACT 024 014 {But} this <5124 -touto -> I confess <3670 -
homologeo -> unto thee , that after <2596 -kata -> the way <3598
-hodos -> which <3739 -hos -> they call <3004 -lego -> heresy
<0139 -hairesis -> , so <3779 -houto -> worship <3000 -latreuo -
> I the God <2316 -theos -> of my fathers <3971 -patroios -> ,
believing <4100 -pisteuo -> all <3956 -pas -> things which <3588
-ho -> are written <1125 -grapho -> in the law <3551 -nomos ->
and in the prophets <4396 -prophetes -> :
But ACT 024 027 {But} after <4137 -pleroo -> two <1333 -dietia -
> years <1333 -dietia -> Porcius <4201 -Porkios -> Festus <5347 -
Phestos -> came <1240 -diadochos -> into Felix <5344 -Phelix ->
room <1240 -diadochos -> : and Felix <5344 -Phelix -> , willing
<2309 -thelo -> to shew <2698 -katatithemi -> the Jews <2453 -
Ioudaios -> a pleasure <5485 -charis -> , left <2641 -kataleipo -
> Paul <3972 -Paulos -> bound <1210 -deo -> .
But ACT 025 004 {But} Festus <5347 -Phestos -> answered <0611 -
apokrinomai -> , that Paul <3972 -Paulos -> should be kept <5083
-tereo -> at <1722 -en -> Caesarea <2542 -Kaisereia -> , and
that he himself <1438 -heautou -> would <3195 -mello -> depart
<1607 -ekporeuomai -> shortly <5034 -tachos -> [ thither ] .
But ACT 025 009 {But} Festus <5347 -Phestos -> , willing <2309 -
thelo -> to do <2698 -katatithemi -> the Jews <2453 -Ioudaios ->
a pleasure <5485 -charis -> , answered <0611 -apokrinomai ->
Paul <3972 -Paulos -> , and said <2036 -epo -> , Wilt thou go
<0305 -anabaino -> up to Jerusalem <2414 -Hierosoluma -> , and
there <1563 -ekei -> be judged <2919 -krino -> of these <5130 -
touton -> things before <1909 -epi -> me ?
but ACT 025 011 For if <1487 -ei -> I be an offender <0091 -
adikeo -> , or <2532 -kai -> have committed <4238 -prasso -> any
<5100 -tis -> thing worthy <0514 -axios -> of death <0336 -
anairesis -> , I refuse <3868 -paraiteomai -> not to die <0599 -
apothnesko -> : {but} if <1487 -ei -> there be none <3762 -
oudeis -> of these things whereof <3739 -hos -> these <3778 -
houtos -> accuse <2723 -kategoreo -> me , no <3762 -oudeis ->
man <3762 -oudeis -> may <1410 -dunamai -> deliver <5483 -
charizomai -> me unto them . I appeal <1941 -epikaleomai -> unto
Caesar <2541 -Kaisar -> .
But ACT 025 019 {But} had <2192 -echo -> certain <5100 -tis ->
questions <2213 -zetema -> against <4314 -pros -> him of their
own <2398 -idios -> superstition <1175 -deisidaimonia -> , and
of one <5100 -tis -> Jesus <2424 -Iesous -> , which was dead
<2348 -thnesko -> , whom <3739 -hos -> Paul <3972 -Paulos ->
affirmed <5335 -phasko -> to be alive <2198 -zao -> .
But ACT 025 021 {But} when Paul <3972 -Paulos -> had appealed
<1941 -epikaleomai -> to be reserved <5083 -tereo -> unto the
hearing <1233 -diagnosis -> of Augustus <0828 -Augoustos -> , I
commanded <2753 -keleuo -> him to be kept <5083 -tereo -> till
<2193 -heos -> I might send <3992 -pempo -> him to Caesar <2541 -
Kaisar -> .
But ACT 025 025 {But} when I found <2638 -katalambano -> that he
had committed <4238 -prasso -> nothing <3367 -medeis -> worthy
<0514 -axios -> of death <0336 -anairesis -> , and that he
himself <0848 -hautou -> hath appealed <1941 -epikaleomai -> to
Augustus <0828 -Augoustos -> , I have determined <2919 -krino ->
to send <3992 -pempo -> him .
But ACT 026 016 {But} rise <0450 -anistemi -> , and stand <2476 -
histemi -> upon thy feet <4228 -pous -> : for I have appeared
<3700 -optanomai -> unto thee for this <5124 -touto -> purpose ,
to make <4400 -procheirizomai -> thee a minister <5257 -
huperetes -> and a witness <3144 -martus -> both <5037 -te -> of
these things which <3739 -hos -> thou hast seen <1492 -eido -> ,
and of those things in the which <3739 -hos -> I will appear
<3700 -optanomai -> unto thee ;
But ACT 026 020 {But} shewed <0518 -apaggello -> first <4412 -
proton -> unto them of Damascus <1154 -Damaskos -> , and at
Jerusalem <2414 -Hierosoluma -> , and throughout <1519 -eis ->
all <3956 -pas -> the coasts <5561 -chora -> of Judaea <2449 -
Ioudaia -> , and [ then ] to the Gentiles <1484 -ethnos -> ,
that they should repent <3340 -metanoeo -> and turn <1994 -
epistrepho -> to God <2316 -theos -> , and do <4238 -prasso ->
works <2041 -ergon -> meet <0514 -axios -> for repentance <3341 -
metanoia -> .
but ACT 026 025 But he said <5346 -phemi -> , I am not mad <3105
-mainomai -> , most <2903 -kratistos -> noble <2903 -kratistos -
> Festus <5347 -Phestos -> ; {but} speak <0669 -apophtheggomai -
> forth <0669 -apophtheggomai -> the words <4487 -rhema -> of
truth <0225 -aletheia -> and soberness <4997 -sophrosune -> .
But ACT 026 025 {But} he said <5346 -phemi -> , I am not mad
<3105 -mainomai -> , most <2903 -kratistos -> noble <2903 -
kratistos -> Festus <5347 -Phestos -> ; but speak <0669 -
apophtheggomai -> forth <0669 -apophtheggomai -> the words <4487
-rhema -> of truth <0225 -aletheia -> and soberness <4997 -
sophrosune -> .
but ACT 026 029 And Paul <3972 -Paulos -> said <2036 -epo -> , I
would <2172 -euchomai -> to God <2316 -theos -> , that not only
<3440 -monon -> thou , {but} also <2532 -kai -> all <3956 -pas -
> that hear <0191 -akouo -> me this <4594 -semeron -> day <4594 -
semeron -> , were both <2532 -kai -> almost <3641 -oligos -> ,
and altogether <4183 -polus -> such <5108 -toioutos -> as I am
<1510 -eimi -> , except <3923 -pareisphero -> these <5130 -
touton -> bonds <1199 -desmon -> .
but ACT 027 010 And said <3004 -lego -> unto them , Sirs <0435 -
aner -> , I perceive <2334 -theoreo -> that this <3588 -ho ->
voyage <4144 -ploos -> will <3195 -mello -> be with hurt <5196 -
hubris -> and much <4183 -polus -> damage <2209 -zemia -> , not
only <3440 -monon -> of the lading <5414 -phortos -> and ship
<4143 -ploion -> , {but} also <2532 -kai -> of our lives <5590 -
psuche -> .
But ACT 027 014 {But} not long <4183 -polus -> after there arose
<0906 -ballo -> against <2596 -kata -> it a tempestuous <5189 -
tuphonikos -> wind <0417 -anemos -> , called <2564 -kaleo ->
Euroclydon <2148 -Eurokludon -> .
But ACT 027 021 . {But} after <5225 -huparcho -> long <4183 -
polus -> abstinence <0776 -asitia -> Paul <3972 -Paulos -> stood
<2476 -histemi -> forth in the midst <3319 -mesos -> of them ,
and said <2036 -epo -> , Sirs <0435 -aner -> , ye should <1163 -
dei -> have hearkened <3980 -peitharcheo -> unto me , and not
have loosed <0321 -anago -> from Crete <2914 -Krete -> , and to
have gained <2770 -kerdaino -> this <5026 -taute -> harm <5196 -
hubris -> and loss <2209 -zemia ->.
but ACT 027 022 And now <3568 -nun -> I exhort <3867 -paraineo -
> you to be of good cheer <2114 -euthumeo -> : for there shall
be no <3762 -oudeis -> loss <0580 -apobole -> of [ any <3762 -
oudeis -> man s ] life <5590 -psuche -> among <1537 -ek -> you ,
{but} of the ship <4143 -ploion -> .
But ACT 027 027 {But} when <5613 -hos -> the fourteenth <5065 -
tessareskaidekatos -> night <3571 -nux -> was come <1096 -
ginomai -> , as we were driven <1308 -diaphero -> up and down
<1308 -diaphero -> in Adria <0099 -Adrias -> , about <2596 -kata
-> midnight <3571 -nux -> the shipmen <3492 -nautes -> deemed
<5282 -huponoeo -> that they drew <4317 -prosago -> near <4317 -
prosago -> to some <5100 -tis -> country <5561 -chora -> ;
but ACT 027 039 And when <3753 -hote -> it was day <2250 -hemera
-> , they knew <1921 -epiginosko -> not the land <1093 -ge -> :
{but} they discovered <2657 -katanoeo -> a certain <5100 -tis ->
creek <2859 -kolpos -> with a shore <0123 -aigialos -> , into
<1519 -eis -> the which <3739 -hos -> they were minded <1014 -
boo -lom -ahee -> , if <1487 -ei -> it were possible <1410 -
dunamai -> , to thrust <1856 -exotheo -> in the ship <4143 -
ploion -> .
but ACT 027 041 And falling <4045 -peripipto -> into <1519 -eis -
> a place <5117 -topos -> where <1337 -dithalassos -> two <1337 -
dithalassos -> seas <1337 -dithalassos -> met , they ran <2027 -
epokello -> the ship <3491 -naus -> aground <2027 -epokello -> ;
and the forepart <4408 -prora -> stuck <2043 -ereido -> fast ,
and remained <3306 -meno -> unmoveable <0761 -asaleutos -> ,
{but} the hinder <4403 -prumna -> part <4403 -prumna -> was
broken <3089 -luo -> with the violence <0970 -bia -> of the
waves <2949 -kuma -> .
But ACT 027 043 {But} the centurion <1543 -hekatontarches -> ,
willing <1014 -boo -lom -ahee -> to save <1295 -diasozo -> Paul
<3972 -Paulos -> , kept <2967 -koluo -> them from [ their ]
purpose <1013 -boulema -> ; and commanded <2753 -keleuo -> that
they which could <1410 -dunamai -> swim <2860 -kolumbao ->
should cast <0641 -aporrhipto -> [ themselves ] first <4413 -
protos -> [ into the sea ] , and get <1826 -exeimi -> to land
<1093 -ge -> :
but ACT 028 006 Howbeit they looked <4328 -prosdokao -> when he
should <3195 -mello -> have swollen <4092 -pimpremi -> , or
<2228 -e -> fallen <2667 -katapipto -> down <2667 -katapipto ->
dead <3498 -nekros -> suddenly <0869 -aphno -> : {but} after
they had looked <4328 -prosdokao -> a great <4183 -polus ->
while , and saw <2334 -theoreo -> no <3367 -medeis -> harm <0824
-atopos -> come <1096 -ginomai -> to him , they changed <3328 -
metaballo -> their minds , and said <3004 -lego -> that he was a
god <2316 -theos -> .
but ACT 028 016 And when <3753 -hote -> we came <2064 -erchomai -
> to Rome <4516 -Rhome -> , the centurion <1543 -hekatontarches -
> delivered <3860 -paradidomi -> the prisoners <1198 -desmios ->
to the captain <4759 -stratopedarches -> of the guard <4759 -
stratopedarches -> : {but} Paul <3972 -Paulos -> was suffered
<2010 -epitrepo -> to dwell <3306 -meno -> by himself <1438 -
heautou -> with a soldier <4757 -stratiotes -> that kept <5442 -
phulasso -> him .
But ACT 028 019 {But} when the Jews <2453 -Ioudaios -> spake
<0483 -antilego -> against <0483 -antilego -> [ it ] , I was
constrained <0315 -anagkazo -> to appeal <1941 -epikaleomai ->
unto Caesar <2541 -Kaisar -> ; not that I had <2192 -echo ->
ought <5100 -tis -> to accuse <2723 -kategoreo -> my nation
<1484 -ethnos -> of .
But ACT 028 022 {But} we desire <0515 -axioo -> to hear <0191 -
akouo -> of thee what <3739 -hos -> thou thinkest <5426 -phroneo
-> : for as concerning <4012 -peri -> this <5026 -taute -> sect
<0139 -hairesis -> , we know <1110 -gnostos -> that every <3837 -
pantachou -> where <3837 -pantachou -> it is spoken <0483 -
antilego -> against <0483 -antilego -> .
but ROM 001 013 Now <1161 -de -> I would <2309 -thelo -> not
have you ignorant <0050 -agnoeo -> , brethren <0080 -adephos -> ,
that oftentimes <4178 -pollakis -> I purposed <4388 -
protithemai -> to come <2064 -erchomai -> unto you , ( {but}
was let <2967 -koluo -> hitherto <1204 -deuro -> , ) that I
might have <2192 -echo -> some <5100 -tis -> fruit <2590 -karpos
-> among <1722 -en -> you also <2532 -kai -> , even <2532 -kai -
> as among <1722 -en -> other <3062 -loipoy -> Gentiles <1484 -
ethnos -> .
but ROM 001 021 Because <1360 -dioti -> that , when they knew
<1097 -ginosko -> God <2316 -theos -> , they glorified <1392 -
doxazo -> [ him ] not as God <2316 -theos -> , neither <2228 -e -
> were thankful <2168 -eucharisteo -> ; {but} became <3154 -
mataioo -> vain <3154 -mataioo -> in their imaginations <1261 -
dialogismos -> , and their foolish <0801 -asunetos -> heart
<2588 -kardia -> was darkened <4654 -skotizo -> .
but ROM 001 032 Who <3748 -hostis -> knowing <1921 -epiginosko -
> the judgment <1345 -dikaioma -> of God <2316 -theos -> , that
they which commit <4238 -prasso -> such <5108 -toioutos ->
things are worthy <0514 -axios -> of death <2288 -thanatos -> ,
not only <3440 -monon -> do the same <0846 -autos -> , {but}
have pleasure <4909 -suneudokeo -> in them that do <4238 -prasso
-> them .
But ROM 002 002 {But} we are sure <1492 -eido -> that the
judgment <2917 -krima -> of God <2316 -theos -> is according
<2596 -kata -> to truth <0225 -aletheia -> against <1909 -epi ->
them which commit <4238 -prasso -> such <5108 -toioutos ->
things .
But ROM 002 005 {But} after <2596 -kata -> thy hardness <4643 -
sklerotes -> and impenitent <0279 -ametanoetos -> heart <2588 -
kardia -> treasurest <2343 -thesaurizo -> up unto thyself <4572 -
seautou -> wrath <3709 -orge -> against <1722 -en -> the day
<2250 -hemera -> of wrath <3709 -orge -> and revelation <0602 -
apokalupsis -> of the righteous <1341 -dikaiokrisia -> judgment
<1341 -dikaiokrisia -> of God <2316 -theos -> ;
but ROM 002 008 But unto them that are contentious <2052 -
eritheia -> , and do not obey <0544 -apeitheo -> the truth <0225
-aletheia -> , {but} obey <3982 -peitho -> unrighteousness <0093
-adikia -> , indignation <2372 -thumos -> and wrath <3709 -orge -
> ,
But ROM 002 008 {But} unto them that are contentious <2052 -
eritheia -> , and do not obey <0544 -apeitheo -> the truth <0225
-aletheia -> , but obey <3982 -peitho -> unrighteousness <0093 -
adikia -> , indignation <2372 -thumos -> and wrath <3709 -orge -
> ,
But ROM 002 010 {But} glory <1391 -doxa -> , honour <5092 -time -
> , and peace <1515 -eirene -> , to every <3956 -pas -> man
<3956 -pas -> that worketh <2038 -ergazomai -> good <0018 -
agathos -> , to the Jew <2453 -Ioudaios -> first <4412 -proton -
> , and also <2532 -kai -> to the Gentile <1672 -Hellen -> :
but ROM 002 013 ( For not the hearers <0202 -akroates -> of the
law <3551 -nomos -> [ are ] just <1342 -dikaios -> before <3844 -
para -> God <2316 -theos -> , {but} the doers <4163 -poietes ->
of the law <3551 -nomos -> shall be justified <1344 -dikaioo -> .
but ROM 002 025 For circumcision <4061 -peritome -> verily <3303
-men -> profiteth <5623 -opheleo -> , if <1437 -ean -> thou keep
<4238 -prasso -> the law <3551 -nomos -> : {but} if <1437 -ean -
> thou be a breaker <3848 -parabates -> of the law <3551 -nomos -
> , thy circumcision <4061 -peritome -> is made <1096 -ginomai -
> uncircumcision <0203 -akrobustia -> .
but ROM 002 029 But he [ is ] a Jew <2453 -Ioudaios -> , which
is one inwardly <2927 -kruptos -> ; and circumcision <4061 -
peritome -> [ is that ] of the heart <2588 -kardia -> , in the
spirit <4151 -pneuma -> , [ and ] not in the letter <1121 -
gramma -> ; whose <3739 -hos -> praise <1868 -epainos -> [ is ]
not of men <0444 -anthropos -> , {but} of God <2316 -theos -> .
But ROM 002 029 {But} he [ is ] a Jew <2453 -Ioudaios -> , which
is one inwardly <2927 -kruptos -> ; and circumcision <4061 -
peritome -> [ is that ] of the heart <2588 -kardia -> , in the
spirit <4151 -pneuma -> , [ and ] not in the letter <1121 -
gramma -> ; whose <3739 -hos -> praise <1868 -epainos -> [ is ]
not of men <0444 -anthropos -> , but of God <2316 -theos -> .
but ROM 003 004 God <1096 -ginomai -> forbid <1096 -ginomai -> :
yea <1161 -de -> , let God <2316 -theos -> be true <0227 -
alethes -> , {but} every <3956 -pas -> man <0444 -anthropos -> a
liar <5583 -pseustes -> ; as it is written <1125 -grapho -> ,
That thou mightest be justified <1344 -dikaioo -> in thy sayings
<3056 -logos -> , and mightest overcome <3528 -nikao -> when
<3588 -ho -> thou art judged <2919 -krino -> .
But ROM 003 005 {But} if <1487 -ei -> our unrighteousness <0093 -
adikia -> commend <4921 -sunistao -> the righteousness <1343 -
dikaiosune -> of God <2316 -theos -> , what <5101 -tis -> shall
we say <2046 -ereo -> ? [ Is ] God <2316 -theos -> unrighteous
<0094 -adikos -> who <3588 -ho -> taketh <2018 -epiphero ->
vengeance <3709 -orge -> ? ( I speak <3004 -lego -> as a man
<0444 -anthropos -> )
But ROM 003 021 {But} now <3568 -nun -> the righteousness <1343 -
dikaiosune -> of God <2316 -theos -> without <5565 -choris ->
the law <3551 -nomos -> is manifested <5319 -phaneroo -> , being
witnessed <3140 -martureo -> by the law <3551 -nomos -> and the
prophets <4396 -prophetes -> ;
but ROM 003 027 Where <4226 -pou -> [ is ] boasting <2746 -
kauchesis -> then <3767 -oun -> ? It is excluded <1576 -ekkleio -
> . By what <4169 -poios -> law <3551 -nomos -> ? of works <2041
-ergon -> ? Nay <3780 -ouchi -> : {but} by the law <3551 -nomos -
> of faith <4102 -pistis -> .
but ROM 004 002 For if <1487 -ei -> Abraham <0011 -Abraam ->were
justified <1344 -dikaioo -> by works <2041 -ergon -> , he hath
<2192 -echo -> [ whereof ] to glory <2745 -kauchema -> ; {but}
not before <4314 -pros -> God <2316 -theos -> .
but ROM 004 004 Now <1161 -de -> to him that worketh <2038 -
ergazomai -> is the reward <3408 -misthos -> not reckoned <3049 -
logizomai -> of grace <5485 -charis -> , {but} of debt <3783 -
opheilema -> .
but ROM 004 005 But to him that worketh <2038 -ergazomai -> not ,
{but} believeth <4100 -pisteuo -> on <1909 -epi -> him that
justifieth <1344 -dikaioo -> the ungodly <0765 -asebes -> , his
faith <4102 -pistis -> is counted <3049 -logizomai -> for
righteousness <1343 -dikaiosune -> .
But ROM 004 005 {But} to him that worketh <2038 -ergazomai ->
not , but believeth <4100 -pisteuo -> on <1909 -epi -> him that
justifieth <1344 -dikaioo -> the ungodly <0765 -asebes -> , his
faith <4102 -pistis -> is counted <3049 -logizomai -> for
righteousness <1343 -dikaiosune -> .
but ROM 004 010 How <4459 -pos -> was it then <3767 -oun ->
reckoned <3049 -logizomai -> ? when he was in circumcision <4061
-peritome -> , or <2228 -e -> in uncircumcision <0203 -
akrobustia -> ? Not in circumcision <4061 -peritome -> , {but}
in uncircumcision <0203 -akrobustia -> .
but ROM 004 012 And the father <3962 -pater -> of circumcision
<4061 -peritome -> to them who <3588 -ho -> are not of the
circumcision <4061 -peritome -> only <3440 -monon -> , {but} who
<3588 -ho -> also <2532 -kai -> walk <4748 -stoicheo -> in the
steps <2487 -ichnos -> of that faith <4102 -pistis -> of our
father <3962 -pater -> Abraham <11> , which [ he had ] being [
yet ] uncircumcised <0203 -akrobustia -> .
but ROM 004 013 For the promise <1860 -epaggelia -> , that he
should be the heir <2818 -kleronomos -> of the world <2889 -
kosmos -> , [ was ] not to Abraham <11> , or <2228 -e -> to his
seed <4690 -sperma -> , through <1223 -dia -> the law <3551 -
nomos -> , {but} through <1223 -dia -> the righteousness <1343 -
dikaiosune -> of faith <4102 -pistis -> .
but ROM 004 016 Therefore <5124 -touto -> [ it is ] of faith
<4102 -pistis -> , that [ it might be ] by grace <5485 -charis -
> ; to the end <1519 -eis -> the promise <1860 -epaggelia ->
might be sure <0949 -bebaios -> to all <3956 -pas -> the seed
<4690 -sperma -> ; not to that only <3440 -monon -> which is of
the law <3551 -nomos -> , {but} to that also <2532 -kai -> which
is of the faith <4102 -pistis -> of Abraham <11> ; who <3739 -
hos -> is the father <3962 -pater -> of us all <3956 -pas -> ,
but ROM 004 020 He staggered <1252 -diakrino -> not at <1519 -
eis -> the promise <1860 -epaggelia -> of God <2316 -theos ->
through unbelief <0570 -apaistia -> ; {but} was strong <1743 -
endunamoo -> in faith <4102 -pistis -> , giving glory <1391 -
doxa -> to God <2316 -theos -> ;
But ROM 004 024 {But} for us also <2532 -kai -> , to whom <3739 -
hos -> it shall be imputed <3049 -logizomai -> , if we believe
<4100 -pisteuo -> on <1909 -epi -> him that raised <1453 -egeiro
-> up Jesus <2424 -Iesous -> our Lord <2962 -kurios -> from the
dead <3498 -nekros -> ;
but ROM 005 003 And not only <3440 -monon -> [ so ] , {but} we
glory <2744 -kauchaomai -> in tribulations <2347 -thlipsis ->
also <2532 -kai -> : knowing <1492 -eido -> that tribulation
<2347 -thlipsis -> worketh <2716 -katergazomai -> patience <5281
-hupomone -> ;
But ROM 005 008 {But} God <2316 -theos -> commendeth <4921 -
sunistao -> his love <0026 -agape -> toward <1519 -eis -> us ,
in that , while we were yet <2089 -eti -> sinners <0268 -
hamartolos -> , Christ <5547 -Christos -> died <0599 -apothnesko
-> for us .
but ROM 005 011 And not only <3440 -monon -> [ so ] , {but} we
also <2532 -kai -> joy <2744 -kauchaomai -> in God <2316 -theos -
> through <1223 -dia -> our Lord <2962 -kurios -> Jesus <2424 -
Iesous -> Christ <5547 -Christos -> , by whom <3739 -hos -> we
have now <3568 -nun -> received <2983 -lambano -> the atonement
<2643 -katallage -> .
but ROM 005 013 ( For until <0891 -achri -> the law <3551 -nomos
-> sin <0266 -hamartia -> was in the world <2889 -kosmos -> :
{but} sin <0266 -hamartia -> is not imputed <1677 -ellogeo ->
when there is no <3361 -me -> law <3551 -nomos -> .
But ROM 005 015 {But} not as the offence <3900 -paraptoma -> ,
so <3779 -houto -> also <2532 -kai -> [ is ] the free <5486 -
charisma -> gift <5486 -charisma -> . For if <1477 -hedraioma ->
through the offence <3900 -paraptoma -> of one <1520 -heis ->
many <4183 -polus -> be dead <0599 -apothnesko -> , much <4183 -
polus -> more <3123 -mallon -> the grace <5485 -charis -> of God
<2316 -theos -> , and the gift <1431 -dorea -> by grace <5485 -
charis -> , [ which <3588 -ho -> is ] by one <1520 -heis -> man
, Jesus <2424 -Iesous -> Christ <5547 -Christos -> , hath
abounded <4052 -perisseuo -> unto many <4183 -polus -> .
but ROM 005 016 And not as [ it was ] by one <1520 -heis -> that
sinned <0264 -hamartano -> , [ so is ] the gift <1434 -dorema -
> : for the judgment <2917 -krima -> [ was ] by one <1520 -heis -
> to condemnation <2631 -katakrima -> , {but} the free <5486 -
charisma -> gift <5486 -charisma -> [ is ] of many <4183 -polus -
> offences <3900 -paraptoma -> unto justification <1345 -
dikaioma -> .
But ROM 005 020 Moreover <1161 -de -> the law <3551 -nomos ->
entered <3922 -pareiserchomai -> , that the offence <3900 -
paraptoma -> might abound <4121 -pleonazo -> . {But} where <3757
-hou -> sin <0266 -hamartia -> abounded <4121 -pleonazo -> ,
grace <5485 -charis -> did much <5248 -huperperisseuo -> more
abound <5248 -huperperisseuo -> :
but ROM 006 010 For in that he died <0599 -apothnesko -> , he
died <0599 -apothnesko -> unto sin <0266 -hamartia -> once <2178
-ephapax -> : {but} in that he liveth <2198 -zao -> , he liveth
<2198 -zao -> unto God <2316 -theos -> .
but ROM 006 011 Likewise <3779 -houto -> reckon <3049 -logizomai
-> ye also <2532 -kai -> yourselves <1438 -heautou -> to be dead
<3498 -nekros -> indeed <3303 -men -> unto sin <0266 -hamartia -
> , {but} alive <2198 -zao -> unto God <2316 -theos -> through
<1722 -en -> Jesus <2424 -Iesous -> Christ <5547 -Christos ->
our Lord <2962 -kurios -> .
but ROM 006 013 Neither <3366 -mede -> yield <3936 -paristemi ->
ye your <5216 -humon -> members <3196 -melos -> [ as ]
instruments <3696 -hoplon -> of unrighteousness <0093 -adikia ->
unto sin <0266 -hamartia -> : {but} yield <3936 -paristemi ->
yourselves <1438 -heautou -> unto God <2316 -theos -> , as those
that are alive <2198 -zao -> from the dead <3498 -nekros -> ,
and your <5216 -humon -> members <3196 -melos -> [ as ]
instruments <3696 -hoplon -> of righteousness <1343 -dikaiosune -
> unto God <2316 -theos -> .
but ROM 006 014 For sin <0266 -hamartia -> shall not have
dominion <2961 -kurieuo -> over you : for ye are not under <5259
-hupo -> the law <3551 -nomos -> , {but} under <5259 -hupo ->
grace <5485 -charis -> .
but ROM 006 015 What <5101 -tis -> then <3767 -oun -> ? shall we
sin <0264 -hamartano -> , because <3754 -hoti -> we are not
under <5259 -hupo -> the law <3551 -nomos -> , {but} under <5259
-hupo -> grace <5485 -charis -> ? God <1096 -ginomai -> forbid
<1096 -ginomai -> .
but ROM 006 017 But God <2316 -theos -> be thanked <5485 -charis
-> , that ye were the servants <1401 -doulos -> of sin <0266 -
hamartia -> , {but} ye have obeyed <5219 -hupakouo -> from the
heart <2588 -kardia -> that form <5179 -tupos -> of doctrine
<1322 -didache -> which <3739 -hos -> was delivered <3860 -
paradidomi -> you .
But ROM 006 017 {But} God <2316 -theos -> be thanked <5485 -
charis -> , that ye were the servants <1401 -doulos -> of sin
<0266 -hamartia -> , but ye have obeyed <5219 -hupakouo -> from
the heart <2588 -kardia -> that form <5179 -tupos -> of doctrine
<1322 -didache -> which <3739 -hos -> was delivered <3860 -
paradidomi -> you .
But ROM 006 022 {But} now <3570 -nuni -> being made <1659 -
eleutheroo -> free <1659 -eleutheroo -> from sin <0266 -hamartia
-> , and become <1402 -douloo -> servants <1402 -douloo -> to
God <2316 -theos -> , ye have <2192 -echo -> your <5216 -humon -
> fruit <2590 -karpos -> unto holiness <0038 -hagiasmos -> , and
the end <5056 -telos -> everlasting <0166 -aionios -> life <2222
-zoe -> .
but ROM 006 023 For the wages <3800 -opsonion -> of sin <0266 -
hamartia -> [ is ] death <2288 -thanatos -> ; {but} the gift
<5486 -charisma -> of God <2316 -theos -> [ is ] eternal <0166 -
aionios -> life <2222 -zoe -> through <1722 -en -> Jesus <2424 -
Iesous -> Christ <5547 -Christos -> our Lord <2962 -kurios -> .
but ROM 007 002 For the woman <1135 -gune -> which hath <5220 -
hupandros -> an husband <5220 -hupandros -> is bound <1210 -deo -
> by the law <3551 -nomos -> to [ her ] husband <0435 -aner ->
so long as he liveth <2198 -zao -> ; {but} if <1437 -ean -> the
husband <0435 -aner -> be dead <0599 -apothnesko -> , she is
loosed <2673 -katargeo -> from the law <3551 -nomos -> of [ her
] husband <0435 -aner -> .
but ROM 007 003 So <0686 -ara -> then <0686 -ara -> if <1437 -
ean -> , while [ her ] husband <0435 -aner -> liveth <2198 -zao -
> , she be married <1096 -ginomai -> to another <2087 -heteros -
> man <0435 -aner -> , she shall be called <5537 -chrematizo ->
an adulteress <3428 -moichalis -> : {but} if <1437 -ean -> her
husband <0435 -aner -> be dead <0599 -apothnesko -> , she is
free <1658 -eleutheros -> from that law <3551 -nomos -> ; so
that she is no <3361 -me -> adulteress <3428 -moichalis -> ,
though she be married <1096 -ginomai -> to another <2087 -
heteros -> man <0435 -aner -> .
But ROM 007 006 {But} now <3570 -nuni -> we are delivered <2673 -
katargeo -> from the law <3551 -nomos -> , that being dead <0599
-apothnesko -> wherein <3757 -hou -> we were held <2722 -katecho
-> ; that we should serve <1398 -douleuo -> in newness <2538 -
kainotes -> of spirit <4151 -pneuma -> , and not [ in ] the
oldness <3821 -palaiotes -> of the letter <1121 -gramma -> .
but ROM 007 007 . What <5101 -tis -> shall we say <2046 -ereo ->
then <3767 -oun -> ? [ Is ] the law <3551 -nomos -> sin <0266 -
hamartia -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> .
Nay <0235 -alla -> , I had not known <1097 -ginosko -> sin <0266
-hamartia -> , {but} by the law <3551 -nomos -> : for I had not
known <1492 -eido -> lust <1939 -epithumia -> , except <1508 -ei
me -> the law <3551 -nomos -> had said <3004 -lego -> , Thou
shalt not covet <1937 -epithumeo -> .
But ROM 007 008 {But} sin <0266 -hamartia -> , taking <2983 -
lambano -> occasion <0874 -aphorme -> by the commandment <1785 -
entole -> , wrought <2716 -katergazomai -> in me all <3956 -pas -
> manner of concupiscence <1939 -epithumia -> . For without
<5565 -choris -> the law <3551 -nomos -> sin <0266 -hamartia ->
[ was ] dead <3498 -nekros -> .
but ROM 007 009 For I was alive <2198 -zao -> without <5565 -
choris -> the law <3551 -nomos -> once <4218 -pote -> : {but}
when the commandment <1785 -entole -> came <2064 -erchomai -> ,
sin <0266 -hamartia -> revived <0326 -anazao -> , and I died
<0599 -apothnesko -> .
But ROM 007 013 Was then <3767 -oun -> that which is good <0018 -
agathos -> made <1096 -ginomai -> death <2288 -thanatos -> unto
me ? God <1096 -ginomai -> forbid <1096 -ginomai -> . {But} sin
<0266 -hamartia -> , that it might appear <5316 -phaino -> sin
<0266 -hamartia -> , working <2716 -katergazomai -> death <2288 -
thanatos -> in me by that which is good <0018 -agathos -> ; that
sin <0266 -hamartia -> by the commandment <1785 -entole -> might
become <1096 -ginomai -> exceeding <5236 -huperbole -> sinful
<0268 -hamartolos -> .
but ROM 007 014 . For we know <1492 -eido -> that the law <3551 -
nomos -> is spiritual <4152 -pneumatikos -> : {but} I am <1510 -
eimi -> carnal <4559 -sarkikos -> , sold <4097 -piprasko ->
under <5259 -hupo -> sin <0266 -hamartia -> .
but ROM 007 015 For that which <3739 -hos -> I do <2716 -
katergazomai -> I allow <1097 -ginosko -> not : for what <3739 -
hos -> I would <2309 -thelo -> , that do <4238 -prasso -> I not ;
{but} what <3739 -hos -> I hate <3404 -miseo -> , that do <4160
-poieo -> I .
but ROM 007 017 Now <3570 -nuni -> then <1161 -de -> it is no
<3765 -ouketi -> more <2089 -eti -> I that do <2716 -
katergazomai -> it , {but} sin <0266 -hamartia -> that dwelleth
<3611 -oikeo -> in me .
but ROM 007 018 For I know <1492 -eido -> that in me ( that is ,
in my flesh <4561 -sarx -> , ) dwelleth <3611 -oikeo -> no <3756
-ou -> good <0018 -agathos -> thing : for to will <2309 -thelo -
> is present <3873> with me ; {but} [ how ] to perform <2716 -
katergazomai -> that which is good <2570 -kalos -> I find <2147 -
heurisko -> not .
but ROM 007 019 For the good <0018 -agathos -> that I would
<2309 -thelo -> I do <4160 -poieo -> not : {but} the evil <2556 -
kakos -> which <3739 -hos -> I would <2309 -thelo -> not , that
I do <4238 -prasso -> .
but ROM 007 020 Now <1161 -de -> if <1487 -ei -> I do <4160 -
poieo -> that I would <2309 -thelo -> not , it is no <3765 -
ouketi -> more <2089 -eti -> I that do <2716 -katergazomai -> it
, {but} sin <0266 -hamartia -> that dwelleth <3611 -oikeo -> in
me .
But ROM 007 023 {But} I see <0991 -blepo -> another <2087 -
heteros -> law <3551 -nomos -> in my members <3196 -melos -> ,
warring <0497 -antistrateuomai -> against <0497 -antistrateuomai
-> the law <3551 -nomos -> of my mind <3563 -nous -> , and
bringing <0163 -aichmalotizo -> me into captivity <0163 -
aichmalotizo -> to the law <3551 -nomos -> of sin <0266 -
hamartia -> which <3588 -ho -> is in my members <3196 -melos -> .
but ROM 007 025 I thank <2168 -eucharisteo -> God <2316 -theos -
> through <1223 -dia -> Jesus <2424 -Iesous -> Christ <5547 -
Christos -> our Lord <2962 -kurios -> . So <0686 -ara -> then
<0686 -ara -> with the mind <3563 -nous -> I myself serve <1398 -
douleuo -> the law <3551 -nomos -> of God <2316 -theos -> ;
{but} with the flesh <4561 -sarx -> the law <3551 -nomos -> of
sin <0266 -hamartia -> .
but ROM 008 001 . [ There is ] therefore <0686 -ara -> now
<3568 -nun -> no <3762 -oudeis -> condemnation <2631 -katakrima -
> to them which are in Christ <5547 -Christos -> Jesus <2424 -
Iesous -> , who walk <4043 -peripateo -> not after <2596 -kata -
> the flesh <4561 -sarx -> , {but} after <2596 -kata -> the
Spirit <4151 -pneuma -> .
but ROM 008 004 That the righteousness <1345 -dikaioma -> of the
law <3551 -nomos -> might be fulfilled <4137 -pleroo -> in us ,
who walk <4043 -peripateo -> not after <2596 -kata -> the flesh
<4561 -sarx -> , {but} after <2596 -kata -> the Spirit <4151 -
pneuma -> .
but ROM 008 005 For they that are after <2596 -kata -> the flesh
<4561 -sarx -> do mind <5426 -phroneo -> the things of the flesh
<4561 -sarx -> ; {but} they that are after <2596 -kata -> the
Spirit <4151 -pneuma -> the things of the Spirit <4151 -pneuma -
> .
but ROM 008 006 For to be carnally <4561 -sarx -> minded <5427 -
phronema -> [ is ] death <2288 -thanatos -> ; {but} to be
spiritually <4151 -pneuma -> minded <5427 -phronema -> [ is ]
life <2222 -zoe -> and peace <1515 -eirene -> .
but ROM 008 009 But ye are not in the flesh <4561 -sarx -> ,
{but} in the Spirit <4151 -pneuma -> , if <1512 -ei per -> so be
that the Spirit <4151 -pneuma -> of God <2316 -theos -> dwell
<3611 -oikeo -> in you . Now <1161 -de -> if <1487 -ei -> any
<5100 -tis -> man have <2192 -echo -> not the Spirit <4151 -
pneuma -> of Christ <5547 -Christos -> , he is none <3756 -ou ->
of his .
But ROM 008 009 {But} ye are not in the flesh <4561 -sarx -> ,
but in the Spirit <4151 -pneuma -> , if <1512 -ei per -> so be
that the Spirit <4151 -pneuma -> of God <2316 -theos -> dwell
<3611 -oikeo -> in you . Now <1161 -de -> if <1487 -ei -> any
<5100 -tis -> man have <2192 -echo -> not the Spirit <4151 -
pneuma -> of Christ <5547 -Christos -> , he is none <3756 -ou ->
of his .
but ROM 008 010 . And if <1487 -ei -> Christ <5547 -Christos ->
[ be ] in you , the body <4983 -soma -> [ is ] dead <3498 -
nekros -> because <1223 -dia -> of sin <0266 -hamartia -> ;
{but} the Spirit <4151 -pneuma -> [ is ] life <2222 -zoe ->
because <1223 -dia -> of righteousness <1343 -dikaiosune -> .
But ROM 008 011 {But} if <1437 -ean -> the Spirit <4151 -pneuma -
> of him that raised <1453 -egeiro -> up Jesus <2424 -Iesous ->
from the dead <3498 -nekros -> dwell <3611 -oikeo -> in you , he
that raised <1453 -egeiro -> up Christ <5547 -Christos -> from
the dead <3498 -nekros -> shall also <2532 -kai -> quicken <2227
-zoopoieo -> your <5216 -humon -> mortal <2349 -thnetos ->
bodies <4983 -soma -> by his Spirit <4151 -pneuma -> that
dwelleth <1774 -enoikeo -> in you .
but ROM 008 013 For if <1437 -ean -> ye live <2198 -zao -> after
<2596 -kata -> the flesh <4561 -sarx -> , ye shall die <0599 -
apothnesko -> : {but} if <1487 -ei -> ye through the Spirit
<4151 -pneuma -> do mortify <2289 -thanatoo -> the deeds <4234 -
praxis -> of the body <4983 -soma -> , ye shall live <2198 -zao -
> .
but ROM 008 015 For ye have not received <2983 -lambano -> the
spirit <4151 -pneuma -> of bondage <1397 -douleia -> again <3825
-palin -> to fear <5401 -phobos -> ; {but} ye have received
<2983 -lambano -> the Spirit <4151 -pneuma -> of adoption <5206 -
huiothesia -> , whereby <3739 -hos -> we cry <2896 -krazo -> ,
Abba <0005 -Abba -> , Father <3962 -pater -> .
but ROM 008 020 For the creature <2937 -ktisis -> was made <5293
-hupotasso -> subject <5293 -hupotasso -> to vanity <3153 -
mataiotes -> , not willingly <1635 -hekon -> , {but} by reason
<1223 -dia -> of him who hath subjected <5293 -hupotasso -> [
the same ] in hope <1680 -elpis -> ,
but ROM 008 023 And not only <3440 -monon -> [ they ] , {but}
ourselves also <2532 -kai -> , which have <2192 -echo -> the
firstfruits <0536 -aparche -> of the Spirit <4151 -pneuma -> ,
even <2532 -kai -> we ourselves groan <4727 -stenazo -> within
<1722 -en -> ourselves <1438 -heautou -> , waiting <0553 -
apekdechomai -> for the adoption <5206 -huiothesia -> , [ to
wit ] , the redemption <0629 -apolutrosis -> of our body <4983 -
soma -> .
but ROM 008 024 For we are saved <4982 -sozo -> by hope <1680 -
elpis -> : {but} hope <1680 -elpis -> that is seen <0991 -blepo -
> is not hope <1680 -elpis -> : for what a man <5100 -tis ->
seeth <0991 -blepo -> , why <5101 -tis -> doth he yet hope <1679
-elpizo -> for ?
But ROM 008 025 {But} if <1487 -ei -> we hope <1679 -elpizo ->
for that we see <0991 -blepo -> not , [ then ] do we with
patience <5281 -hupomone -> wait <0553 -apekdechomai -> for [ it
] .
but ROM 008 026 . Likewise <5615 -hosautos -> the Spirit <4151 -
pneuma -> also <2532 -kai -> helpeth <4878 -sunantilambanomai ->
our infirmities <0769 -astheneia -> : for we know <1492 -eido ->
not what <5101 -tis -> we should pray <4336 -proseuchomai -> for
as we ought <1163 -dei -> : {but} the Spirit <4151 -pneuma ->
itself <0846 -autos -> maketh <5241 -huperentugchano ->
intercession <5241 -huperentugchano -> for us with groanings
<4726 -stenagmos -> which cannot <0215 -alaletos -> be uttered
<0215 -alaletos -> .
but ROM 008 032 He that spared <5339 -pheidomai -> not his own
<2398 -idios -> Son <5207 -huios -> , {but} delivered <3860 -
paradidomi -> him up for us all <3956 -pas -> , how <4459 -pos -
> shall he not with him also <2532 -kai -> freely give <5483 -
charizomai -> us all <3956 -pas -> things ?
but ROM 009 007 Neither <3761 -oude -> , because <3754 -hoti ->
they are the seed <4690 -sperma -> of Abraham <11> , [ are they
] all <3956 -pas -> children <5043 -teknon -> : {but} , In Isaac
<2464 -Isaak -> shall thy seed <4690 -sperma -> be called <2564 -
kaleo -> .
but ROM 009 008 That is , They which are the children <5043 -
teknon -> of the flesh <4561 -sarx -> , these <5023 -tauta -> [
are ] not the children <5043 -teknon -> of God <2316 -theos -> :
{but} the children <5043 -teknon -> of the promise <1860 -
epaggelia -> are counted <3049 -logizomai -> for the seed <4690 -
sperma -> .
but ROM 009 010 And not only <3440 -monon -> [ this ] ; {but}
when Rebecca <4479 -Rhebekka -> also <2532 -kai -> had conceived
<2192 -echo -> by one <1520 -heis -> , [ even ] by our father
<3962 -pater -> Isaac <2464 -Isaak -> ;
but ROM 009 011 ( For [ the children ] being not yet <3380 -mepo
-> born <1080 -gennao -> , neither <3366 -mede -> having done
<4238 -prasso -> any <5100 -tis -> good <0018 -agathos -> or
<2228 -e -> evil <2556 -kakos -> , that the purpose <4286 -
prothesis -> of God <2316 -theos -> according <2596 -kata -> to
election <1589 -ekloge -> might stand <3306 -meno -> , not of
works <2041 -ergon -> , {but} of him that calleth <2564 -kaleo -
> ; )
but ROM 009 013 As it is written <1125 -grapho -> , Jacob <2384 -
Iakob -> have I loved <0025 -agapao -> , {but} Esau <2269 -Esau -
> have I hated <3404 -miseo -> .
but ROM 009 016 So <0686 -ara -> then <0686 -ara -> [ it is ]
not of him that willeth <2309 -thelo -> , nor <3761 -oude -> of
him that runneth <5143 -trecho -> , {but} of God <2316 -theos ->
that sheweth <1653 -eleeo -> mercy <1653 -eleeo -> .
but ROM 009 020 Nay <3304 -menounge -> {but} , O man <0444 -
anthropos -> , who <5101 -tis -> art <1488 -ei -> thou that
repliest <0470 -antapokrinomai -> against <0470 -antapokrinomai -
> God <2316 -theos -> ? Shall the thing <4110 -plasma -> formed
<4110 -plasma -> say <2046 -ereo -> to him that formed <4111 -
plasso -> [ it ] , Why <5101 -tis -> hast thou made <4160 -poieo
-> me thus <3779 -houto -> ?
but ROM 009 024 Even <2532 -kai -> us , whom <3739 -hos -> he
hath called <2564 -kaleo -> , not of the Jews <2453 -Ioudaios ->
only <3440 -monon -> , {but} also <2532 -kai -> of the Gentiles
<1484 -ethnos -> ?
But ROM 009 031 {But} Israel <2474 -Israel -> , which followed
<1377 -dioko -> after the law <3551 -nomos -> of righteousness
<1343 -dikaiosune -> , hath not attained <5348 -phthano -> to
the law <3551 -nomos -> of righteousness <1343 -dikaiosune -> .
but ROM 009 032 Wherefore <1302 -diati -> ? Because <3754 -hoti -
> [ they sought <2212 -zeteo -> it ] not by faith <4102 -pistis -
> , {but} as it were by the works <2041 -ergon -> of the law
<3551 -nomos -> . For they stumbled <4350 -proskopto -> at that
stumblingstone <4348 -proskomma -> ;
but ROM 010 002 For I bear <3140 -martureo -> them record <3140 -
martureo -> that they have <2192 -echo -> a zeal <2205 -zelos ->
of God <2316 -theos -> , {but} not according <2596 -kata -> to
knowledge <1922 -epignosis -> .
But ROM 010 006 {But} the righteousness <1343 -dikaiosune ->
which is of faith <4102 -pistis -> speaketh <3004 -lego -> on
this <3779 -houto -> wise <3779 -houto -> , Say <2036 -epo ->
not in thine <4675 -sou -> heart <2588 -kardia -> , Who <5101 -
tis -> shall ascend <0305 -anabaino -> into <1519 -eis -> heaven
<3772 -ouranos -> ? ( that is , to bring <2609 -katago ->
Christ <5547 -Christos -> down <2609 -katago -> [ from above ] :
)
But ROM 010 008 {But} what <5101 -tis -> saith <3004 -lego -> it
? The word <4487 -rhema -> is nigh <1451 -eggus -> thee , [
even ] in thy mouth <4750 -stoma -> , and in thy heart <2588 -
kardia -> : that is , the word <4487 -rhema -> of faith <4102 -
pistis -> , which <3739 -hos -> we preach <2784 -kerusso -> ;
But ROM 010 016 {But} they have not all <3956 -pas -> obeyed
<5219 -hupakouo -> the gospel <2098 -euaggelion -> . For Esaias
<2268 -Hesaias -> saith <3004 -lego -> , Lord <2962 -kurios -> ,
who <5101 -tis -> hath believed <4100 -pisteuo -> our report
<0189 -akoe -> ?
But ROM 010 018 {But} I say <3004 -lego -> , Have they not heard
<0191 -akouo -> ? Yes <3304 -menounge -> verily <3304 -menounge -
> , their sound <5353 -phthoggos -> went <1831 -exerchomai ->
into <1519 -eis -> all <3956 -pas -> the earth <1093 -ge -> ,
and their words <4487 -rhema -> unto the ends <4009 -peras -> of
the world <3625 -oikoumene -> .
But ROM 010 019 {But} I say <3004 -lego -> , Did not Israel
<2474 -Israel -> know <1097 -ginosko -> ? First <4413 -protos ->
Moses <3475 -Moseus -> saith <3004 -lego -> , I will provoke
<3863 -parazeloo -> you to jealousy by [ them that are ] no
<3756 -ou -> people <1484 -ethnos -> , [ and ] by a foolish
<0801 -asunetos -> nation <1484 -ethnos -> I will anger <3949 -
parorgizo -> you .
But ROM 010 020 {But} Esaias <2268 -Hesaias -> is very <0662 -
apotolmao -> bold <0662 -apotolmao -> , and saith <3004 -lego ->
, I was found <2147 -heurisko -> of them that sought <2212 -
zeteo -> me not ; I was made <1096 -ginomai -> manifest <1717 -
emphanes -> unto them that asked <1905 -eperotao -> not after
<1905 -eperotao -> me .
But ROM 010 021 {But} to Israel <2474 -Israel -> he saith <3004 -
lego -> , All <3650 -holos -> day <2250 -hemera -> long I have
stretched <1600 -ekpetannumi -> forth <1600 -ekpetannumi -> my
hands <5495 -cheir -> unto a disobedient <0544 -apeitheo -> and
gainsaying <0483 -antilego -> people <2992 -laos -> .
But ROM 011 004 {But} what <5101 -tis -> saith <3004 -lego ->
the answer <5538 -chrematismos -> of God unto him ? I have
reserved <2641 -kataleipo -> to myself <1683 -emautou -> seven
<2035 -heptakischilioi -> thousand <2035 -heptakischilioi -> men
<0435 -aner -> , who <3748 -hostis -> have not bowed <2578 -
kampto -> the knee <1119 -gonu -> to [ the image of ] Baal <0896
-Baal -> .
But ROM 011 006 And if <1487 -ei -> by grace <5485 -charis -> ,
then [ is it ] no <3765 -ouketi -> more <2089 -eti -> of works
<2041 -ergon -> : otherwise <1893 -epei -> grace <5485 -charis -
> is no <3765 -ouketi -> more <2089 -eti -> grace <5485 -charis -
> . {But} if <1487 -ei -> [ it be ] of works <2041 -ergon -> ,
then is it no <3765 -ouketi -> more <2089 -eti -> grace <5485 -
charis -> : otherwise <1893 -epei -> work <2041 -ergon -> is no
<3765 -ouketi -> more <2089 -eti -> work <2041 -ergon -> .
but ROM 011 007 What <5101 -tis -> then <3767 -oun -> ? Israel
<2474 -Israel -> hath not obtained <2013 -epitugchano -> that
which <3739 -hos -> he seeketh <1934 -epizeteo -> for ; {but}
the election <1589 -ekloge -> hath obtained <2013 -epitugchano -
> it , and the rest <3062 -loipoy -> were blinded <4456 -poroo ->
but ROM 011 011 I say <2046 -ereo -> then <3767 -oun -> , Have
they stumbled <4417 -ptaio -> that they should fall <4098 -pipto
-> ? God <1096 -ginomai -> forbid <1096 -ginomai -> : {but} [
rather ] through their fall <3900 -paraptoma -> salvation <4991 -
soteria -> [ is come ] unto the Gentiles <1484 -ethnos -> , for
to provoke <3863 -parazeloo -> them to jealousy .
but ROM 011 015 For if <1487 -ei -> the casting <0580 -apobole -
> away <0580 -apobole -> of them [ be ] the reconciling <2643 -
katallage -> of the world <2889 -kosmos -> , what <5101 -tis ->
[ shall ] the receiving <4356 -proslepsis -> [ of them be ] ,
{but} life <2222 -zoe -> from the dead <3498 -nekros -> ?
but ROM 011 018 Boast <2620 -katakauchaomai -> not against <2620
-katakauchaomai -> the branches <2798 -klados -> . But if <1487 -
ei -> thou boast , thou bearest <0941 -bastazo -> not the root
<4491 -rhiza -> , {but} the root <4491 -rhiza -> thee .
But ROM 011 018 Boast <2620 -katakauchaomai -> not against <2620
-katakauchaomai -> the branches <2798 -klados -> . {But} if
<1487 -ei -> thou boast , thou bearest <0941 -bastazo -> not the
root <4491 -rhiza -> , but the root <4491 -rhiza -> thee .
but ROM 011 020 Well <2573 -kalos -> ; because of unbelief <0570
-apaistia -> they were broken <1575 -ekklao -> off <1575 -ekklao
-> , and thou standest <2476 -histemi -> by faith <4102 -pistis -
> . Be not highminded <5309 -hupselophroneo -> , {but} fear
<5399 -phobeo -> :
but ROM 011 022 Behold <1492 -eido -> therefore <3767 -oun ->
the goodness <5544 -chrestotes -> and severity <0663 -apotomia -
> of God <2316 -theos -> : on <1909 -epi -> them which fell
<4098 -pipto -> , severity <0663 -apotomia -> ; {but} toward
<1909 -epi -> thee , goodness <5544 -chrestotes -> , if <1437 -
ean -> thou continue <1961 -epimeno -> in [ his ] goodness <5544
-chrestotes -> : otherwise <1893 -epei -> thou also <2532 -kai -
> shalt be cut <1581 -ekkopto -> off <1581 -ekkopto -> .
but ROM 011 028 As concerning <2596 -kata -> the gospel <2098 -
euaggelion -> , [ they are ] enemies <2190 -echthros -> for
your <5209 -humas -> sakes : {but} as touching <2596 -kata ->
the election <1589 -ekloge -> , [ they are ] beloved <0027 -
agapetos -> for the fathers <3962 -pater -> sakes .
but ROM 012 002 And be not conformed <4964 -suschematizo -> to
this <5129 -toutoi -> world <0165 -aion -> : {but} be ye
transformed <3339 -metamorphoo -> by the renewing <0342 -
anakainosis -> of your <5216 -humon -> mind <3563 -nous -> ,
that ye may prove <1381 -dokimazo -> what <5101 -tis -> [ is ]
that good <0018 -agathos -> , and acceptable <2101 -euarestos ->
, and perfect <5046 -teleios -> , will <2307 -thelema -> of God
<2316 -theos -> .
but ROM 012 003 For I say <3004 -lego -> , through <1223 -dia ->
the grace <5485 -charis -> given <1325 -didomi -> unto me , to
every <3956 -pas -> man that is among <1722 -en -> you , not to
think <5252 -huperphroneo -> [ of himself ] more <3844 -para ->
highly <5252 -huperphroneo -> than he ought <1163 -dei -> to
think <5426 -phroneo -> ; {but} to think <5426 -phroneo ->
soberly <4993 -sophroneo -> , according as God <2316 -theos ->
hath dealt <3307 -merizo -> to every <1538 -hekastos -> man the
measure <3358 -metron -> of faith <4102 -pistis -> .
but ROM 012 016 [ Be ] of the same <0846 -autos -> mind <5426 -
phroneo -> one <0240 -allelon -> toward <1519 -eis -> another
<0240 -allelon -> . Mind <5426 -phroneo -> not high <5308 -
hupselos -> things , {but} condescend <4879 -sunapago -> to men
of low <5011 -tapeinos -> estate . Be not wise <5429 -phronimos -
> in your <5216 -humon -> own <1438 -heautou -> conceits <1433 -
doreomai -> .
but ROM 012 019 Dearly beloved <0027 -agapetos -> , avenge <1556
-ekdikeo -> not yourselves <1438 -heautou -> , {but} [ rather ]
give <1325 -didomi -> place <5117 -topos -> unto wrath <3709 -
orge -> : for it is written <1125 -grapho -> , Vengeance <1557 -
ekdikesis -> [ is ] mine <1698 -emoi -> ; I will repay <0467 -
antapodidomi -> , saith <3004 -lego -> the Lord <2962 -kurios ->
.
but ROM 012 021 Be not overcome <3528 -nikao -> of evil <2556 -
kakos -> , {but} overcome <3528 -nikao -> evil <2556 -kakos ->
with good <0018 -agathos -> .
but ROM 013 001 . Let every <3956 -pas -> soul <5590 -psuche ->
be subject <5293 -hupotasso -> unto the higher <5242 -huperecho -
> powers <1849 -exousia -> . For there is no <3756 -ou -> power
<1849 -exousia -> {but} of God <2316 -theos -> : the powers
<1849 -exousia -> that be are ordained <5021 -tasso -> of God
<2316 -theos -> .
but ROM 013 003 For rulers <0758 -archon -> are not a terror
<5401 -phobos -> to good <0018 -agathos -> works <2041 -ergon ->
, {but} to the evil <2556 -kakos -> . Wilt <2309 -thelo -> thou
then <1161 -de -> not be afraid <5399 -phobeo -> of the power
<1849 -exousia -> ? do <4160 -poieo -> that which is good <0018 -
agathos -> , and thou shalt have <2192 -echo -> praise <1868 -
epainos -> of the same <0846 -autos -> :
But ROM 013 004 For he is the minister <1249 -diakonos -> of God
<2316 -theos -> to thee for good <0018 -agathos -> . {But} if
<1437 -ean -> thou do <4160 -poieo -> that which is evil <2556 -
kakos -> , be afraid <5399 -phobeo -> ; for he beareth <5409 -
phoreo -> not the sword <3162 -machaira -> in vain <1500 -eike -
> : for he is the minister <1249 -diakonos -> of God <2316 -
theos -> , a revenger <1558 -ekdikos -> to [ execute ] wrath
<3709 -orge -> upon him that doeth <4238 -prasso -> evil <2556 -
kakos -> .
but ROM 013 005 Wherefore <1352 -dio -> [ ye ] must needs <0318 -
anagke -> be subject <5293 -hupotasso -> , not only <3440 -monon
-> for wrath <3709 -orge -> , {but} also <2532 -kai -> for
conscience <4893 -suneidesis -> sake .
but ROM 013 008 Owe <3784 -opheilo -> no <3367 -medeis -> man
<3367 -medeis -> any <3367 -medeis -> thing , {but} to love
<0025 -agapao -> one <0240 -allelon -> another <0240 -allelon ->
: for he that loveth <0025 -agapao -> another <2087 -heteros ->
hath fulfilled <4137 -pleroo -> the law <3551 -nomos -> .
But ROM 013 014 {But} put <1746 -enduo -> ye on <1746 -enduo ->
the Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -
Christos -> , and make <4160 -poieo -> not provision <4307 -
pronoia -> for the flesh <4561 -sarx -> , to [ fulfil ] the
lusts <1939 -epithumia -> [ thereof ] .
but ROM 014 001 . Him that is weak <0770 -astheneo -> in the
faith <4102 -pistis -> receive <4355 -proslambano -> ye , [
{but} ] not to doubtful <1261 -dialogismos -> disputations <1253
-diakrisis -> .
But ROM 014 010 {But} why <5101 -tis -> dost thou judge <2919 -
krino -> thy brother <0080 -adephos -> ? or <2228 -e -> why
<5101 -tis -> dost thou set <1848 -exoutheneo -> at <1848 -
exoutheneo -> nought <1848 -exoutheneo -> thy brother <0080 -
adephos -> ? for we shall all <3956 -pas -> stand <3936 -
paristemi -> before <3936 -paristemi -> the judgment <0968 -bema
-> seat <0968 -bema -> of Christ <5547 -Christos -> .
but ROM 014 013 Let us not therefore <3767 -oun -> judge <2919 -
krino -> one <0240 -allelon -> another <0240 -allelon -> any
<3371 -meketi -> more <2001 -episucho -> : {but} judge <2919 -
krino -> this <5124 -touto -> rather <3123 -mallon -> , that no
<3361 -me -> man put <5087 -tithemi -> a stumblingblock <4348 -
proskomma -> or <2228 -e -> an occasion <4625 -skandalon -> to
fall <4625 -skandalon -> in [ his ] brother s <0080 -adephos ->
way .
but ROM 014 014 I know <1492 -eido -> , and am persuaded <3982 -
peitho -> by the Lord <2962 -kurios -> Jesus <2424 -Iesous -> ,
that [ there is ] nothing <3762 -oudeis -> unclean <2839 -koinos
-> of itself <1438 -heautou -> : {but} to him that esteemeth
<3049 -logizomai -> any <5100 -tis -> thing to be unclean <2839 -
koinos -> , to him [ it is ] unclean <2839 -koinos -> .
But ROM 014 015 {But} if <1487 -ei -> thy brother <0080 -adephos
-> be grieved <3076 -lupeo -> with [ thy ] meat <1033 -broma -> ,
now <3765 -ouketi -> walkest <4043 -peripateo -> thou not
charitably <0026 -agape -> . Destroy <0622 -apollumi -> not him
with thy meat <1033 -broma -> , for whom <3739 -hos -> Christ
<5547 -Christos -> died <0599 -apothnesko -> .
but ROM 014 017 For the kingdom <0932 -basileia -> of God <2316 -
theos -> is not meat <1035 -brosis -> and drink <4213 -posis -> ;
{but} righteousness <1343 -dikaiosune -> , and peace <1515 -
eirene -> , and joy <5479 -chara -> in the Holy <0040 -hagios ->
Ghost <4151 -pneuma -> .
but ROM 014 020 For meat <1033 -broma -> destroy <2647 -kataluo -
> not the work <2041 -ergon -> of God <2316 -theos -> . All
<3956 -pas -> things indeed <3303 -men -> [ are ] pure <2513 -
katharos -> ; {but} [ it is ] evil <2556 -kakos -> for that man
<0444 -anthropos -> who <3588 -ho -> eateth <2068 -esthio ->
with offence <4348 -proskomma -> .
but ROM 015 003 For even <2532 -kai -> Christ <5547 -Christos ->
pleased <0700 -aresko -> not himself <1438 -heautou -> ; {but} ,
as it is written <1125 -grapho -> , The reproaches <3679 -
oneidizo -> of them that reproached <3679 -oneidizo -> thee fell
<1968 -epipipto -> on <1909 -epi -> me .
But ROM 015 021 {But} as it is written <1125 -grapho -> , To
whom <3739 -hos -> he was not spoken <0312 -anaggello -> of ,
they shall see <3700 -optanomai -> : and they that have not
heard <0191 -akouo -> shall understand <4920 -suniemi -> .
But ROM 015 023 {But} now <3570 -nuni -> having <2192 -echo ->
no <3371 -meketi -> more <2001 -episucho -> place <5117 -topos -
> in these <5125 -toutois -> parts <2825 -kline -> , and having
<2192 -echo -> a great <1974 -epipothia -> desire <1974 -
epipothia -> these many <4183 -polus -> years <2094 -etos -> to
come <2064 -erchomai -> unto you ;
But ROM 015 025 {But} now <3570 -nuni -> I go <4198 -poreuomai -
> unto Jerusalem <2419 -Hierousalem -> to minister <1247 -
diakoneo -> unto the saints <0040 -hagios -> .
but ROM 016 004 Who <3748 -hostis -> have for my life <5590 -
psuche -> laid <5294 -hupotithemi -> down <5294 -hupotithemi ->
their own <1438 -heautou -> necks <5137 -trachelos -> : unto
whom <3739 -hos -> not only <3441 -monos -> I give thanks <2168 -
eucharisteo -> , {but} also <2532 -kai -> all <3956 -pas -> the
churches <1577 -ekklesia -> of the Gentiles <1484 -ethnos -> .
but ROM 016 018 For they that are such <5108 -toioutos -> serve
<1398 -douleuo -> not our Lord <2962 -kurios -> Jesus <2424 -
Iesous -> Christ <5547 -Christos -> , {but} their own <1438 -
heautou -> belly <2836 -koilia -> ; and by good <5542 -
chrestologia -> words <5542 -chrestologia -> and fair <2129 -
eulogia -> speeches <2129 -eulogia -> deceive <1818 -exapatao ->
the hearts <2588 -kardia -> of the simple <0172 -akakos -> .
but ROM 016 019 For your <5216 -humon -> obedience <5218 -
hupakoe -> is come <0864 -aphikneomai -> abroad <0864 -
aphikneomai -> unto all <3956 -pas -> [ men ] . I am glad <5463 -
chairo -> therefore <3767 -oun -> on <1909 -epi -> your <5213 -
humin -> behalf <1909 -epi -> : {but} yet <1161 -de -> I would
<2309 -thelo -> have you wise <4680 -sophos - -oneidismos ->
unto that which is good <0018 -agathos -> , and simple <0185 -
akeraios -> concerning <1519 -eis -> evil <2556 -kakos -> .
But ROM 016 026 {But} now <3568 -nun -> is made <5319 -phaneroo -
> manifest <5319 -phaneroo -> , and by the scriptures <1124 -
graphe -> of the prophets <4397 -prophetikos -> , according
<2596 -kata -> to the commandment <2003 -epitage -> of the
everlasting <0166 -aionios -> God <2316 -theos -> , made <1107 -
gnorizo -> known <1107 -gnorizo -> to all <3956 -pas -> nations
<1484 -ethnos -> for the obedience <5218 -hupakoe -> of faith
<4102 -pistis -> :
but 1CO 001 010 . Now <1161 -de -> I beseech <3870 -parakaleo ->
you , brethren <0080 -adephos -> , by the name <3686 -onoma ->
of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547
-Christos -> , that ye all <3956 -pas -> speak <3004 -lego ->
the same <0846 -autos -> thing , and [ that ] there be no <3361 -
me -> divisions <4978 -schisma -> among <1722 -en -> you ; {but}
[ that ] ye be perfectly <2675 -katartizo -> joined <2675 -
katartizo -> together <2675 -katartizo -> in the same <0846 -
autos -> mind <3563 -nous -> and in the same <0846 -autos ->
judgment <1106 -gnome -> .
but 1CO 001 014 . I thank <2168 -eucharisteo -> God <2316 -theos
-> that I baptized <0907 -baptizo -> none <3762 -oudeis -> of
you , {but} Crispus <2921 -Krispos -> and Gaius <1050 -Gaios -> ;
but 1CO 001 017 . For Christ <5547 -Christos -> sent <0649 -
apostello -> me not to baptize <0907 -baptizo -> , {but} to
preach <2097 -euaggelizo -> the gospel <2097 -euaggelizo -> :
not with wisdom <4678 -sophia -> of words <3056 -logos -> , lest
<3361 -me -> the cross <4716 -stauros -> of Christ <5547 -
Christos -> should be made <2758 -kenoo -> of none <2758 -kenoo -
> effect <2758 -kenoo -> .
but 1CO 001 018 For the preaching <3056 -logos -> of the cross
<4716 -stauros -> is to them that perish <0622 -apollumi ->
foolishness <3472 -moria -> ; {but} unto us which are saved
<4982 -sozo -> it is the power <1411 -dunamis -> of God <2316 -
theos -> .
But 1CO 001 023 {But} we preach <2784 -kerusso -> Christ <5547 -
Christos -> crucified <4717 -stauroo -> , unto the Jews <2453 -
Ioudaios -> a stumblingblock <4625 -skandalon -> , and unto the
Greeks <1672 -Hellen -> foolishness <3472 -moria -> ;
But 1CO 001 024 {But} unto them which <3588 -ho -> are called
<2822 -kletos -> , both <5037 -te -> Jews <2453 -Ioudaios -> and
Greeks <1672 -Hellen -> , Christ <5547 -Christos -> the power
<1411 -dunamis -> of God <2316 -theos -> , and the wisdom <4678 -
sophia -> of God <2316 -theos -> .
But 1CO 001 027 {But} God <2316 -theos -> hath chosen <1586 -
eklegomai -> the foolish <3474 -moros -> things of the world
<2889 -kosmos -> to confound <2617 -kataischuno -> the wise
<4680 -sophos - -oneidismos -> ; and God <2316 -theos -> hath
chosen <1586 -eklegomai -> the weak <0772 -asthenes -> things of
the world <2889 -kosmos -> to confound <2617 -kataischuno -> the
things which are mighty <2478 -ischuros -> ;
But 1CO 001 030 {But} of him are ye in Christ <5547 -Christos ->
Jesus <2424 -Iesous -> , who <3739 -hos -> of God <2316 -theos -
> is made <1096 -ginomai -> unto us wisdom <4678 -sophia -> ,
and righteousness <1343 -dikaiosune -> , and sanctification
<0038 -hagiasmos -> , and redemption <0629 -apolutrosis -> :
but 1CO 002 004 And my speech <3056 -logos -> and my preaching
<2782 -kerugma -> [ was ] not with enticing <3981 -peithos ->
words <3056 -logos -> of man s <0442 -anthropinos -> wisdom
<4678 -sophia -> , {but} in demonstration <0585 -apodeixis -> of
the Spirit <4151 -pneuma -> and of power <1411 -dunamis -> :
but 1CO 002 005 That your <5216 -humon -> faith <4102 -pistis ->
should not stand <1510 -eimi -> in the wisdom <4678 -sophia ->
of men <0444 -anthropos -> , {but} in the power <1411 -dunamis -
> of God <2316 -theos -> .
But 1CO 002 007 {But} we speak <2980 -laleo -> the wisdom <4678 -
sophia -> of God <2316 -theos -> in a mystery <3466 -musterion -
> , [ even ] the hidden <0613 -apokrupto -> [ wisdom ] , which
<3739 -hos -> God <2316 -theos -> ordained <4304 -promeletao ->
before <4253 -pro -> the world <0165 -aion -> unto our glory
<1391 -doxa -> :
But 1CO 002 009 {But} as it is written <1125 -grapho -> , Eye
<3788 -ophthalmos -> hath not seen <1492 -eido -> , nor <3756 -
ou -> ear <3775 -ous -> heard <0191 -akouo -> , neither <3756 -
ou -> have entered <0305 -anabaino -> into <1909 -epi -> the
heart <2588 -kardia -> of man <0444 -anthropos -> , the things
which <3739 -hos -> God <2316 -theos -> hath prepared <2090 -
hetoimazo -> for them that love <0025 -agapao -> him .
But 1CO 002 010 {But} God <2316 -theos -> hath revealed <0601 -
apokalupto -> [ them ] unto us by his Spirit <4151 -pneuma -> :
for the Spirit <4151 -pneuma -> searcheth <2045 -ereunao -> all
<3956 -pas -> things , yea <2532 -kai -> , the deep <0899 -
bathos -> things of God <2316 -theos -> .
but 1CO 002 011 For what <5101 -tis -> man <0444 -anthropos ->
knoweth <1492 -eido -> the things of a man <0444 -anthropos -> ,
save <1508 -ei me -> the spirit <4151 -pneuma -> of man <0444 -
anthropos -> which <3588 -ho -> is in him ? even <2532 -kai ->
so <3779 -houto -> the things of God <2316 -theos -> knoweth
<1492 -eido -> no <3762 -oudeis -> man <3762 -oudeis -> , {but}
the Spirit <4151 -pneuma -> of God <2316 -theos -> .
but 1CO 002 012 Now <1161 -de -> we have received <2983 -lambano
-> , not the spirit <4151 -pneuma -> of the world <2889 -kosmos -
> , {but} the spirit <4151 -pneuma -> which <3588 -ho -> is of
God <2316 -theos -> ; that we might know <1492 -eido -> the
things that are freely given <5483 -charizomai -> to us of God
<2316 -theos -> .
but 1CO 002 013 Which <3739 -hos -> things also <2532 -kai -> we
speak <2980 -laleo -> , not in the words <3056 -logos -> which
man s <0442 -anthropinos -> wisdom <4678 -sophia -> teacheth
<1318 -didaktos -> , {but} which the Holy <0040 -hagios -> Ghost
<4151 -pneuma -> teacheth <1318 -didaktos -> ; comparing <4793 -
sugkrino -> spiritual <4152 -pneumatikos -> things with
spiritual <4152 -pneumatikos -> .
But 1CO 002 014 {But} the natural <5591 -psuchikos -> man <0444 -
anthropos -> receiveth <1209 -dechomai -> not the things of the
Spirit <4151 -pneuma -> of God <2316 -theos -> : for they are
foolishness <3472 -moria -> unto him : neither <3756 -ou -> can
<1410 -dunamai -> he know <1097 -ginosko -> [ them ] , because
<3754 -hoti -> they are spiritually <4153 -pneumatikos ->
discerned <0350 -anakrino -> .
But 1CO 002 015 {But} he that is spiritual <4152 -pneumatikos ->
judgeth <0350 -anakrino -> all <3956 -pas -> things , yet <1161 -
de -> he himself <0846 -autos -> is judged <0350 -anakrino -> of
no <3762 -oudeis -> man <3762 -oudeis -> .
But 1CO 002 016 For who <5101 -tis -> hath known <1097 -ginosko -
> the mind <3563 -nous -> of the Lord <2962 -kurios -> , that he
may instruct <4822 -sumbibazo -> him ? {But} we have <2192 -echo
-> the mind <3563 -nous -> of Christ <5547 -Christos -> .
but 1CO 003 001 . And I , brethren <0080 -adephos -> , could
<1410 -dunamai -> not speak <2980 -laleo -> unto you as unto
spiritual <4152 -pneumatikos -> , {but} as unto carnal <4559 -
sarkikos -> , [ even ] as unto babes <3516 -nepios -> in Christ
<5547 -Christos -> .
but 1CO 003 005 . Who <5101 -tis -> then <3767 -oun -> is Paul
<3972 -Paulos -> , and who <5101 -tis -> [ is ] Apollos <0625 -
Apollos -> , {but} ministers <1249 -diakonos -> by whom <3739 -
hos -> ye believed <4100 -pisteuo -> , even <2532 -kai -> as the
Lord <2962 -kurios -> gave <1325 -didomi -> to every <1538 -
hekastos -> man ?
but 1CO 003 006 I have planted <5452 -phuteuo -> , Apollos <0625
-Apollos -> watered <4222 -potizo -> ; {but} God <2316 -theos ->
gave the increase <0837 -auzano -> .
but 1CO 003 007 So <5620 -hoste -> then neither <3777 -oute ->
is he that planteth <5452 -phuteuo -> any <5100 -tis -> thing ,
neither <3777 -oute -> he that watereth <4222 -potizo -> ; {but}
God <2316 -theos -> that giveth the increase <0837 -auzano -> .
But 1CO 003 010 According <2596 -kata -> to the grace <5485 -
charis -> of God <2316 -theos -> which <3588 -ho -> is given
<1325 -didomi -> unto me , as a wise <4680 -sophos - -oneidismos
-> masterbuilder <0753 -architekton -> , I have laid <5087 -
tithemi -> the foundation <2310 -themelios -> , and another
<0243 -allos -> buildeth <2026 -epoikodomeo -> thereon <2026 -
epoikodomeo -> . {But} let every <1538 -hekastos -> man take
heed <0991 -blepo -> how <4459 -pos -> he buildeth <2026 -
epoikodomeo -> thereupon <2026 -epoikodomeo -> .
but 1CO 003 015 If <1487 -ei -> any <1536 -ei tis -> man s work
<2041 -ergon -> shall be burned <2618 -katakaio -> , he shall
suffer <2210 -zemioo -> loss <2210 -zemioo -> : {but} he himself
<0846 -autos -> shall be saved <4982 -sozo -> ; yet <1161 -de ->
so <3779 -houto -> as by fire <4442 -pur -> .
But 1CO 004 003 {But} with me it is a very <1646 -elachistos ->
small <1646 -elachistos -> thing that I should be judged <0350 -
anakrino -> of you , or <2228 -e -> of man s <0442 -anthropinos -
> judgment <2250 -hemera -> : yea <0235 -alla -> , I judge <0350
-anakrino -> not mine <1683 -emautou -> own <1683 -emautou ->
self <1683 -emautou -> .
but 1CO 004 004 For I know <4892 -sunedrion -> nothing <3762 -
oudeis -> by myself <1683 -emautou -> ; yet <0235 -alla -> am I
not hereby <5129 -toutoi -> justified <1344 -dikaioo -> : {but}
he that judgeth <0350 -anakrino -> me is the Lord <2962 -kurios -
> .
but 1CO 004 010 We [ are ] fools <3474 -moros -> for Christ s
<5547 -Christos -> sake , but ye [ are ] wise <5429 -phronimos -
> in Christ <5547 -Christos -> ; we [ are ] weak <0772 -asthenes
-> , but ye [ are ] strong <2478 -ischuros -> ; ye [ are ]
honourable <1741 -endoxos -> , {but} we [ are ] despised <0820 -
atimos -> .
but 1CO 004 010 We [ are ] fools <3474 -moros -> for Christ s
<5547 -Christos -> sake , but ye [ are ] wise <5429 -phronimos -
> in Christ <5547 -Christos -> ; we [ are ] weak <0772 -asthenes
-> , {but} ye [ are ] strong <2478 -ischuros -> ; ye [ are ]
honourable <1741 -endoxos -> , but we [ are ] despised <0820 -
atimos -> .
but 1CO 004 010 We [ are ] fools <3474 -moros -> for Christ s
<5547 -Christos -> sake , {but} ye [ are ] wise <5429 -phronimos
-> in Christ <5547 -Christos -> ; we [ are ] weak <0772 -
asthenes -> , but ye [ are ] strong <2478 -ischuros -> ; ye [
are ] honourable <1741 -endoxos -> , but we [ are ] despised
<0820 -atimos -> .
but 1CO 004 014 . I write <1125 -grapho -> not these <5023 -
tauta -> things to shame <1788 -entrepo -> you , {but} as my
beloved <0027 -agapetos -> sons <5043 -teknon -> I warn <3560 -
noutheteo -> [ you ] .
but 1CO 004 019 But I will come <2064 -erchomai -> to you
shortly <5030 -tacheos -> , if <1437 -ean -> the Lord <2962 -
kurios -> will <2309 -thelo -> , and will know <1097 -ginosko ->
, not the speech <3056 -logos -> of them which are puffed <5448 -
phusioo -> up , {but} the power <1411 -dunamis -> .
But 1CO 004 019 {But} I will come <2064 -erchomai -> to you
shortly <5030 -tacheos -> , if <1437 -ean -> the Lord <2962 -
kurios -> will <2309 -thelo -> , and will know <1097 -ginosko ->
, not the speech <3056 -logos -> of them which are puffed <5448 -
phusioo -> up , but the power <1411 -dunamis -> .
but 1CO 004 020 For the kingdom <0932 -basileia -> of God <2316 -
theos -> [ is ] not in word <3056 -logos -> , {but} in power
<1411 -dunamis -> .
but 1CO 005 003 For I verily <3303 -men -> , as absent <0548 -
apeimi -> in body <4983 -soma -> , {but} present <3918 -pareimi -
> in spirit <4151 -pneuma -> , have judged <2919 -krino ->
already <2235 -ede -> , as though I were present <3918 -pareimi -
> , [ concerning ] him that hath so <3779 -houto -> done <2716 -
katergazomai -> this <5124 -touto -> deed ,
but 1CO 005 008 Therefore <5620 -hoste -> let us keep <1858 -
heortazo -> the feast <1858 -heortazo -> , not with old <3820 -
palaios -> leaven <2219 -zume -> , neither <3366 -mede -> with
the leaven <2219 -zume -> of malice <2549 -kakia -> and
wickedness <4189 -poneria -> ; {but} with the unleavened <0106 -
azumos -> [ bread ] of sincerity <1505 -eilikrineia -> and truth
<0225 -aletheia -> .
But 1CO 005 011 {But} now <3570 -nuni -> I have written <1125 -
grapho -> unto you not to keep <4874 -sunanamignumi -> company
<4874 -sunanamignumi -> , if <1437 -ean -> any <5100 -tis -> man
that is called <3687 -onomazo -> a brother <0080 -adephos -> be
a fornicator <4205 -pornos -> , or <2228 -e -> covetous <4123 -
pleonektes -> , or <2228 -e -> an idolater <1496 -eidololatres -
> , or <2228 -e -> a railer <3060 -loidoros -> , or <2228 -e ->
a drunkard <3183 -methusos -> , or <2228 -e -> an extortioner
<0727 -harpax -> ; with such <5108 -toioutos -> an one no not to
eat <4906 -sunesthio -> .
But 1CO 005 013 {But} them that are without <1854 -exo -> God
<2316 -theos -> judgeth <2919 -krino -> . Therefore put <1808 -
exairo -> away <1808 -exairo -> from among yourselves <0846 -
autos -> that wicked <4190 -poneros -> person .
But 1CO 006 006 {But} brother <0080 -adephos -> goeth to law
<2919 -krino -> with brother <0080 -adephos -> , and that before
<1909 -epi -> the unbelievers <0571 -apistos -> .
but 1CO 006 011 And such <5023 -tauta -> were some <5100 -tis ->
of you : but ye are washed <0628 -apolouo -> , but ye are
sanctified <0037 -hagiazo -> , {but} ye are justified <1344 -
dikaioo -> in the name <3686 -onoma -> of the Lord <2962 -kurios
-> Jesus <2424 -Iesous -> , and by the Spirit <4151 -pneuma ->
of our God <2316 -theos -> .
but 1CO 006 011 And such <5023 -tauta -> were some <5100 -tis ->
of you : but ye are washed <0628 -apolouo -> , {but} ye are
sanctified <0037 -hagiazo -> , but ye are justified <1344 -
dikaioo -> in the name <3686 -onoma -> of the Lord <2962 -kurios
-> Jesus <2424 -Iesous -> , and by the Spirit <4151 -pneuma ->
of our God <2316 -theos -> .
but 1CO 006 011 And such <5023 -tauta -> were some <5100 -tis ->
of you : {but} ye are washed <0628 -apolouo -> , but ye are
sanctified <0037 -hagiazo -> , but ye are justified <1344 -
dikaioo -> in the name <3686 -onoma -> of the Lord <2962 -kurios
-> Jesus <2424 -Iesous -> , and by the Spirit <4151 -pneuma ->
of our God <2316 -theos -> .
but 1CO 006 012 . All <3956 -pas -> things are lawful <1832 -
exesti -> unto me , but all <3956 -pas -> things are not
expedient <4851 -sumphero -> : all <3956 -pas -> things are
lawful <1832 -exesti -> for me , {but} I will not be brought
<1850 -exousiazo -> under <5259 -hupo -> the power <1850 -
exousiazo -> of any <5100 -tis -> .
but 1CO 006 012 . All <3956 -pas -> things are lawful <1832 -
exesti -> unto me , {but} all <3956 -pas -> things are not
expedient <4851 -sumphero -> : all <3956 -pas -> things are
lawful <1832 -exesti -> for me , but I will not be brought <1850
-exousiazo -> under <5259 -hupo -> the power <1850 -exousiazo ->
of any <5100 -tis -> .
but 1CO 006 013 Meats <1033 -broma -> for the belly <2836 -
koilia -> , and the belly <2836 -koilia -> for meats <1033 -
broma -> : but God <2316 -theos -> shall destroy <2673 -katargeo
-> both <2532 -kai -> it and them . Now <1161 -de -> the body
<4983 -soma -> [ is ] not for fornication <4202 -porneia -> ,
{but} for the Lord <2962 -kurios -> ; and the Lord <2962 -kurios
-> for the body <4983 -soma -> .
but 1CO 006 013 Meats <1033 -broma -> for the belly <2836 -
koilia -> , and the belly <2836 -koilia -> for meats <1033 -
broma -> : {but} God <2316 -theos -> shall destroy <2673 -
katargeo -> both <2532 -kai -> it and them . Now <1161 -de ->
the body <4983 -soma -> [ is ] not for fornication <4202 -
porneia -> , but for the Lord <2962 -kurios -> ; and the Lord
<2962 -kurios -> for the body <4983 -soma -> .
But 1CO 006 017 {But} he that is joined <2853 -kollao -> unto
the Lord <2962 -kurios -> is one <1520 -heis -> spirit <4151 -
pneuma -> .
but 1CO 006 018 Flee <5343 -pheugo -> fornication <4202 -porneia
-> . Every <3956 -pas -> sin <0265 -hamartema -> that a man
<0444 -anthropos -> doeth <4160 -poieo -> is without <1622 -
ektos -> the body <4983 -soma -> ; {but} he that committeth
<4203 -porneuo -> fornication <4203 -porneuo -> sinneth <0264 -
hamartano -> against <1519 -eis -> his own <2398 -idios -> body
<4983 -soma -> .
but 1CO 007 004 The wife <1135 -gune -> hath not power <1850 -
exousiazo -> of her own <2398 -idios -> body <4983 -soma -> ,
but the husband <0435 -aner -> : and likewise <3668 -homoios ->
also <2532 -kai -> the husband <0435 -aner -> hath not power
<1850 -exousiazo -> of his own <2398 -idios -> body <4983 -soma -
> , {but} the wife <1135 -gune -> .
but 1CO 007 004 The wife <1135 -gune -> hath not power <1850 -
exousiazo -> of her own <2398 -idios -> body <4983 -soma -> ,
{but} the husband <0435 -aner -> : and likewise <3668 -homoios -
> also <2532 -kai -> the husband <0435 -aner -> hath not power
<1850 -exousiazo -> of his own <2398 -idios -> body <4983 -soma -
> , but the wife <1135 -gune -> .
But 1CO 007 006 {But} I speak <3004 -lego -> this <5124 -touto -
> by permission <4774 -suggnome -> , [ and ] not of commandment
<2003 -epitage -> .
But 1CO 007 007 For I would <2309 -thelo -> that all <3956 -pas -
> men <0444 -anthropos -> were even <2532 -kai -> as I myself
<1683 -emautou -> . {But} every <1538 -hekastos -> man hath
<2192 -echo -> his proper <2398 -idios -> gift <5486 -charisma -
> of God <2316 -theos -> , one <3303 -men -> after <3779 -houto -
> this <3779 -houto -> manner <3779 -houto -> , and another
<3588 -ho -> after <3779 -houto -> that .
But 1CO 007 009 {But} if <1487 -ei -> they cannot <3756 -ou ->
contain <1467 -egkrateuomai -> , let them marry <1060 -gameo -> :
for it is better <2909 -kreitton -> to marry <1060 -gameo ->
than <2228 -e -> to burn <4448 -puroo -> .
but 1CO 007 010 . And unto the married <1060 -gameo -> I command
<3853 -paraggello -> , [ yet ] not I , {but} the Lord <2962 -
kurios -> , Let not the wife <1135 -gune -> depart <5562 -choreo
-> from [ her ] husband <0435 -aner -> :
But 1CO 007 011 {But} and if <1437 -ean -> she depart <5562 -
choreo -> , let her remain <3306 -meno -> unmarried <0022 -
agamos -> , or <2228 -e -> be reconciled <2644 -katallasso -> to
[ her ] husband <0435 -aner -> : and let not the husband <0435 -
aner -> put <0863 -aphiemi -> away <0863 -aphiemi -> [ his ]
wife <1135 -gune -> .
But 1CO 007 012 {But} to the rest <3062 -loipoy -> speak <3004 -
lego -> I , not the Lord <2962 -kurios -> : If <1487 -ei -> any
<1536 -ei tis -> brother <0080 -adephos -> hath <2192 -echo -> a
wife <1135 -gune -> that believeth <0571 -apistos -> not , and
she be pleased <4909 -suneudokeo -> to dwell <3611 -oikeo ->
with him , let him not put <0863 -aphiemi -> her away <0863 -
aphiemi -> .
but 1CO 007 014 For the unbelieving <0571 -apistos -> husband
<0435 -aner -> is sanctified <0037 -hagiazo -> by the wife <1135
-gune -> , and the unbelieving <0571 -apistos -> wife <1135 -
gune -> is sanctified <0037 -hagiazo -> by the husband <0435 -
aner -> : else <0686 -ara -> were your <5216 -humon -> children
<5043 -teknon -> unclean <0169 -akathartos -> ; {but} now <3568 -
nun -> are they holy <0040 -hagios -> .
but 1CO 007 015 But if <1487 -ei -> the unbelieving <0571 -
apistos -> depart <5562 -choreo -> , let him depart <5562 -
choreo -> . A brother <0080 -adephos -> or <2228 -e -> a sister
<0079 -adelphe -> is not under bondage <1402 -douloo -> in such
<5108 -toioutos -> [ cases ] : {but} God <2316 -theos -> hath
called <2564 -kaleo -> us to peace <1515 -eirene -> .
But 1CO 007 015 {But} if <1487 -ei -> the unbelieving <0571 -
apistos -> depart <5562 -choreo -> , let him depart <5562 -
choreo -> . A brother <0080 -adephos -> or <2228 -e -> a sister
<0079 -adelphe -> is not under bondage <1402 -douloo -> in such
<5108 -toioutos -> [ cases ] : but God <2316 -theos -> hath
called <2564 -kaleo -> us to peace <1515 -eirene -> .
But 1CO 007 017 . {But} as God <2316 -theos -> hath distributed
<3307 -merizo -> to every <1538 -hekastos -> man , as the Lord
<2962 -kurios -> hath called <2564 -kaleo -> every <1538 -
hekastos -> one , so <3779 -houto -> let him walk <4043 -
peripateo -> . And so <3779 -houto -> ordain <1299 -diatasso ->
I in all <3956 -pas -> churches <1577 -ekklesia ->.
but 1CO 007 019 Circumcision <4061 -peritome -> is nothing <3762
-oudeis -> , and uncircumcision <0203 -akrobustia -> is nothing
<3762 -oudeis -> , {but} the keeping <5084 -teresis -> of the
commandments <1785 -entole -> of God <2316 -theos -> .
but 1CO 007 021 Art thou called <2564 -kaleo -> [ being ] a
servant <1401 -doulos -> ? care <3199 -melo -> not for it :
{but} if <1499 -ei kai -> thou mayest <1410 -dunamai -> be made
<1096 -ginomai -> free <1658 -eleutheros -> , use <5530 -
chraomai -> [ it ] rather <3123 -mallon -> .
but 1CO 007 028 But and if <1437 -ean -> thou marry <1060 -gameo
-> , thou hast not sinned <0264 -hamartano -> ; and if <1437 -
ean -> a virgin <3933 -parthenos -> marry <1060 -gameo -> , she
hath not sinned <0264 -hamartano -> . Nevertheless <1161 -de ->
such <5108 -toioutos -> shall have <2192 -echo -> trouble <2347 -
thlipsis -> in the flesh <4561 -sarx -> : {but} I spare <5339 -
pheidomai -> you .
But 1CO 007 028 {But} and if <1437 -ean -> thou marry <1060 -
gameo -> , thou hast not sinned <0264 -hamartano -> ; and if
<1437 -ean -> a virgin <3933 -parthenos -> marry <1060 -gameo ->
, she hath not sinned <0264 -hamartano -> . Nevertheless <1161 -
de -> such <5108 -toioutos -> shall have <2192 -echo -> trouble
<2347 -thlipsis -> in the flesh <4561 -sarx -> : but I spare
<5339 -pheidomai -> you .
But 1CO 007 029 {But} this <5124 -touto -> I say <5346 -phemi ->
, brethren <0080 -adephos -> , the time <2540 -kairos -> [ is ]
short <4958 -sustello -> : it remaineth <3063 -loipon -> , that
both <2532 -kai -> they that have <2192 -echo -> wives <1135 -
gune -> be as though they had <2192 -echo -> none <3361 -me -> ;
But 1CO 007 032 {But} I would <2309 -thelo -> have you without
<0275 -amerimnos -> carefulness <0275 -amerimnos -> . He that is
unmarried <0022 -agamos -> careth <3309 -merimnao -> for the
things that belong to the Lord <2962 -kurios -> , how <4459 -pos
-> he may please <0700 -aresko -> the Lord <2962 -kurios -> :
But 1CO 007 033 {But} he that is married <1060 -gameo -> careth
<3309 -merimnao -> for the things that are of the world <2889 -
kosmos -> , how <4459 -pos -> he may please <0700 -aresko -> [
his ] wife <1135 -gune -> .
but 1CO 007 034 There is difference <3307 -merizo -> [ also ]
between <3307 -merizo -> a wife <1135 -gune -> and a virgin
<3933 -parthenos -> . The unmarried <0022 -agamos -> woman <1135
-gune -> careth <3309 -merimnao -> for the things of the Lord
<2962 -kurios -> , that she may be holy <0040 -hagios -> both
<2532 -kai -> in body <4983 -soma -> and in spirit <4151 -pneuma
-> : {but} she that is married <1060 -gameo -> careth <3309 -
merimnao -> for the things of the world <2889 -kosmos -> , how
<4459 -pos -> she may please <0700 -aresko -> [ her ] husband
<0435 -aner -> .
but 1CO 007 035 And this <5124 -touto -> I speak <3004 -lego ->
for your <5216 -humon -> own <0846 -autos -> profit <4851 -
sumphero -> ; not that I may cast <1911 -epiballo -> a snare
<1029 -brochos -> upon you , {but} for that which is comely
<2158 -euschemon -> , and that ye may attend <2145 -euprosedros -
> upon the Lord <2962 -kurios -> without <0563 -aperispastos ->
distraction <0563 -aperispastos -> .
But 1CO 007 036 . {But} if <1487 -ei -> any <5100 -tis -> man
think <3543 -nomizo -> that he behaveth <0807 -aschemoneo ->
himself uncomely <0807 -aschemoneo -> toward <1909 -epi -> his
virgin <3933 -parthenos -> , if <1437 -ean -> she pass <5230 -
huperakmos -> the flower <5230 -huperakmos -> of [ her ] age
<5230 -huperakmos -> , and need <3784 -opheilo -> so <3779 -
houto -> require <1096 -ginomai -> , let him do <4160 -poieo ->
what <3739 -hos -> he will <2309 -thelo -> , he sinneth <0264 -
hamartano -> not : let them marry <1060 -gameo ->.
but 1CO 007 037 Nevertheless <1161 -de -> he that standeth <2476
-histemi -> stedfast <1476 -hedraios -> in his heart <2588 -
kardia -> , having <2192 -echo -> no <3361 -me -> necessity
<0318 -anagke -> , {but} hath <2192 -echo -> power <1849 -
exousia -> over <4012 -peri -> his own <2398 -idios -> will
<2307 -thelema -> , and hath so <5124 -touto -> decreed <2919 -
krino -> in his heart <2588 -kardia -> that he will keep <5083 -
tereo -> his virgin <3933 -parthenos -> , doeth <4160 -poieo ->
well <2573 -kalos -> .
but 1CO 007 038 So <5620 -hoste -> then <2532 -kai -> he that
giveth [ her ] in marriage <1547 -ekgamizo -> doeth <4160 -poieo
-> well <2573 -kalos -> ; {but} he that giveth [ her ] not in
marriage <1547 -ekgamizo -> doeth <4160 -poieo -> better <2573 -
kalos -> .
but 1CO 007 039 . The wife <1135 -gune -> is bound <1210 -deo ->
by the law <3551 -nomos -> as long <5550 -chronos -> as her
husband <0435 -aner -> liveth <2198 -zao -> ; {but} if <1437 -
ean -> her husband <0435 -aner -> be dead <2837 -koimao -> , she
is at <1657 -eleutheria -> liberty <1658 -eleutheros -> to be
married <1060 -gameo -> to whom <3739 -hos -> she will <2309 -
thelo -> ; only <3440 -monon -> in the Lord <2962 -kurios -> .
But 1CO 007 040 {But} she is happier <3107 -makarios -> if <1437
-ean -> she so <3779 -houto -> abide <3306 -meno -> , after
<2596 -kata -> my judgment <1106 -gnome -> : and I think <1380 -
dokeo -> also <2504 -kago -> that I have <2192 -echo -> the
Spirit <4151 -pneuma -> of God <2316 -theos -> .
but 1CO 008 001 . Now <1161 -de -> as touching <4012 -peri ->
things offered <1494 -eidolothuton -> unto idols <1494 -
eidolothuton -> , we know <1492 -eido -> that we all <3956 -pas -
> have <2192 -echo -> knowledge <1108 -gnosis -> . Knowledge
<1108 -gnosis -> puffeth <5448 -phusioo -> up , {but} charity
<0026 -agape -> edifieth <3618 -oikodomeo -> .
But 1CO 008 003 {But} if <1487 -ei -> any <5100 -tis -> man love
<0025 -agapao -> God <2316 -theos -> , the same <3778 -houtos ->
is known <1097 -ginosko -> of him .
but 1CO 008 004 . As concerning <4012 -peri -> therefore <3767 -
oun -> the eating <1035 -brosis -> of those <3588 -ho -> things
that are offered <1494 -eidolothuton -> in sacrifice <1494 -
eidolothuton -> unto idols <1494 -eidolothuton -> , we know
<1492 -eido -> that an idol <1497 -eidolon -> [ is ] nothing
<3762 -oudeis -> in the world <2889 -kosmos -> , and that [
there is ] none <3762 -oudeis -> other <2087 -heteros -> God
<2316 -theos -> {but} one <1520 -heis -> .
but 1CO 008 006 But to us [ there is {but} ] one <1520 -heis ->
God <2316 -theos -> , the Father <3962 -pater -> , of whom <3739
-hos -> [ are ] all <3956 -pas -> things , and we in him ; and
one <1520 -heis -> Lord <2962 -kurios -> Jesus <2424 -Iesous ->
Christ <5547 -Christos -> , by whom <3739 -hos -> [ are ] all
<3956 -pas -> things , and we by him .
But 1CO 008 006 {But} to us [ there is but ] one <1520 -heis ->
God <2316 -theos -> , the Father <3962 -pater -> , of whom <3739
-hos -> [ are ] all <3956 -pas -> things , and we in him ; and
one <1520 -heis -> Lord <2962 -kurios -> Jesus <2424 -Iesous ->
Christ <5547 -Christos -> , by whom <3739 -hos -> [ are ] all
<3956 -pas -> things , and we by him .
But 1CO 008 008 {But} meat <1033 -broma -> commendeth <3936 -
paristemi -> us not to God <2316 -theos -> : for neither <3777 -
oute -> , if <1437 -ean -> we eat <5315 -phago -> , are we the
better <4052 -perisseuo -> ; neither <3777 -oute -> , if <1437 -
ean -> we eat <5315 -phago -> not , are we the worse <5302 -
hustereo -> .
But 1CO 008 009 {But} take heed <0991 -blepo -> lest <3381 -
mepos -> by any <3381 -mepos -> means <4458 - -pos -> this <3778
-houtos -> liberty <1849 -exousia -> of yours <5216 -humon ->
become <1096 -ginomai -> a stumblingblock <4348 -proskomma -> to
them that are weak <0770 -astheneo -> .
But 1CO 008 012 {But} when ye sin <0264 -hamartano -> so <3779 -
houto -> against <1519 -eis -> the brethren <0080 -adephos -> ,
and wound <5180 -tupto -> their weak <0770 -astheneo ->
conscience <4893 -suneidesis -> , ye sin <0264 -hamartano ->
against <1519 -eis -> Christ <5547 -Christos -> .
but 1CO 009 012 If <1487 -ei -> others <0243 -allos -> be
partakers <3348 -metecho -> of [ this <3588 -ho -> ] power <1849
-exousia -> over you , [ are ] not we rather <3123 -mallon -> ?
Nevertheless <0235 -alla -> we have not used <5530 -chraomai ->
this <5026 -taute -> power <1849 -exousia -> ; {but} suffer
<4722 -stego -> all <3956 -pas -> things , lest <3361 -me -> we
should hinder <1325 -didomi -> the gospel <2098 -euaggelion ->
of Christ <5547 -Christos -> .
But 1CO 009 015 . {But} I have used <5530 -chraomai -> none
<3762 -oudeis -> of these <5130 -touton -> things : neither have
I written <1125 -grapho -> these <5023 -tauta -> things , that
it should be so <3779 -houto -> done <1096 -ginomai -> unto me :
for [ it were ] better <3123 -mallon -> for me to die <0599 -
apothnesko -> , than <2228 -e -> that any <5100 -tis -> man
should make <2758 -kenoo -> my glorying <2745 -kauchema -> void
<2758 -kenoo ->.
but 1CO 009 017 For if <1487 -ei -> I do <4238 -prasso -> this
<5124 -touto -> thing willingly <1635 -hekon -> , I have <2192 -
echo -> a reward <3408 -misthos -> : {but} if <1487 -ei ->
against <0210 -akon -> my will <0210 -akon -> , a dispensation
<3622 -oikonomia -> [ of the gospel ] is committed <4100 -
pisteuo -> unto me .
but 1CO 009 021 To them that are without <0459 -anomos -> law
<0459 -anomos -> , as without <0459 -anomos -> law <0459 -anomos
-> , ( being not without <0459 -anomos -> law <0459 -anomos ->
to God <2316 -theos -> , {but} under <1772 -ennomos -> the law
<1772 -ennomos -> to Christ <5547 -Christos -> , ) that I might
gain <2770 -kerdaino -> them that are without <0459 -anomos ->
law <0459 -anomos -> .
but 1CO 009 024 . Know <1492 -eido -> ye not that they which run
<5143 -trecho -> in a race <4712 -stadion -> run <5143 -trecho -
> all <3956 -pas -> , {but} one <1520 -heis -> receiveth <2983 -
lambano -> the prize <1017 -brabeion -> ? So <3779 -houto -> run
<5143 -trecho -> , that ye may obtain <2638 -katalambano -> .
but 1CO 009 025 And every <3956 -pas -> man that striveth <0075 -
agonizomai -> for the mastery is temperate <1467 -egkrateuomai -
> in all <3956 -pas -> things . Now <3767 -oun -> they [ do it ]
to obtain <2983 -lambano -> a corruptible <5349 -phthartos ->
crown <4735 -stephanos -> ; {but} we an incorruptible <0862 -
aphthartos -> .
But 1CO 009 027 {But} I keep <5299 -hupopiazo -> under <5299 -
hupopiazo -> my body <4983 -soma -> , and bring <1396 -
doulagogeo -> [ it ] into subjection <1396 -doulagogeo -> : lest
<3381 -mepos -> that by any <3381 -mepos -> means <4458 - -pos -
> , when I have preached <2784 -kerusso -> to others <0243 -
allos -> , I myself should be a castaway <0096 -adokimos -> .
But 1CO 010 005 {But} with many <4119 -pleion -> of them God
<2316 -theos -> was not well <2106 -eudokeo -> pleased <2106 -
eudokeo -> : for they were overthrown <2693 -katastronnumi -> in
the wilderness <2048 -eremos -> .
but 1CO 010 013 There hath no <3756 -ou -> temptation <3986 -
peirasmos -> taken <2983 -lambano -> you but such as is common
<0442 -anthropinos -> to man <0442 -anthropinos -> : but God
<2316 -theos -> [ is ] faithful <4103 -pistos -> , who <3739 -
hos -> will not suffer <1439 -eao -> you to be tempted <3985 -
peirazo -> above <5228 -huper -> that ye are able <1410 -dunamai
-> ; {but} will with the temptation <3986 -peirasmos -> also
<2532 -kai -> make <4160 -poieo -> a way <1545 -ekbasis -> to
escape <1545 -ekbasis -> , that ye may be able <1410 -dunamai ->
to bear <5297 -hupophero -> [ it ] .
but 1CO 010 013 There hath no <3756 -ou -> temptation <3986 -
peirasmos -> taken <2983 -lambano -> you but such as is common
<0442 -anthropinos -> to man <0442 -anthropinos -> : {but} God
<2316 -theos -> [ is ] faithful <4103 -pistos -> , who <3739 -
hos -> will not suffer <1439 -eao -> you to be tempted <3985 -
peirazo -> above <5228 -huper -> that ye are able <1410 -dunamai
-> ; but will with the temptation <3986 -peirasmos -> also <2532
-kai -> make <4160 -poieo -> a way <1545 -ekbasis -> to escape
<1545 -ekbasis -> , that ye may be able <1410 -dunamai -> to
bear <5297 -hupophero -> [ it ] .
but 1CO 010 013 There hath no <3756 -ou -> temptation <3986 -
peirasmos -> taken <2983 -lambano -> you {but} such as is common
<0442 -anthropinos -> to man <0442 -anthropinos -> : but God
<2316 -theos -> [ is ] faithful <4103 -pistos -> , who <3739 -
hos -> will not suffer <1439 -eao -> you to be tempted <3985 -
peirazo -> above <5228 -huper -> that ye are able <1410 -dunamai
-> ; but will with the temptation <3986 -peirasmos -> also <2532
-kai -> make <4160 -poieo -> a way <1545 -ekbasis -> to escape
<1545 -ekbasis -> , that ye may be able <1410 -dunamai -> to
bear <5297 -hupophero -> [ it ] .
But 1CO 010 020 {But} I [ say ] , that the things which <3739 -
hos -> the Gentiles <1484 -ethnos -> sacrifice <2380 -thuo -> ,
they sacrifice <2380 -thuo -> to devils <1140 -daimonion -> ,
and not to God <2316 -theos -> : and I would <2309 -thelo -> not
that ye should have fellowship <2844 -koinonos -> with devils
<1140 -daimonion -> .
but 1CO 010 023 . All <3956 -pas -> things are lawful <1832 -
exesti -> for me , but all <3956 -pas -> things are not
expedient <4851 -sumphero -> : all <3956 -pas -> things are
lawful <1832 -exesti -> for me , {but} all <3956 -pas -> things
edify <3618 -oikodomeo -> not .
but 1CO 010 023 . All <3956 -pas -> things are lawful <1832 -
exesti -> for me , {but} all <3956 -pas -> things are not
expedient <4851 -sumphero -> : all <3956 -pas -> things are
lawful <1832 -exesti -> for me , but all <3956 -pas -> things
edify <3618 -oikodomeo -> not .
but 1CO 010 024 Let no <3367 -medeis -> man <3367 -medeis ->
seek <2212 -zeteo -> his own <1438 -heautou -> , {but} every
<1538 -hekastos -> man another s <2087 -heteros -> [ wealth ] .
But 1CO 010 028 {But} if <1437 -ean -> any <5100 -tis -> man say
<2036 -epo -> unto you , This <5124 -touto -> is offered <1494 -
eidolothuton -> in sacrifice <1494 -eidolothuton -> unto idols
<1494 -eidolothuton -> , eat <2068 -esthio -> not for his sake
that shewed <3377 -menuo -> it , and for conscience <4893 -
suneidesis -> sake : for the earth <1093 -ge -> [ is ] the Lord
s <2962 -kurios -> , and the fulness <4138 -pleroma -> thereof
<0846 -autos -> :
but 1CO 010 029 Conscience <4893 -suneidesis -> , I say <3004 -
lego -> , not thine <1438 -heautou -> own <1438 -heautou -> ,
{but} of the other <2087 -heteros -> : for why <5101 -tis -> is
my liberty <1657 -eleutheria -> judged <2919 -krino -> of
another <0243 -allos -> [ man s ] conscience <4893 -suneidesis -
> ?
but 1CO 010 033 Even <2504 -kago -> as I please <0700 -aresko ->
all <3956 -pas -> [ men ] in all <3956 -pas -> [ things ] , not
seeking <2212 -zeteo -> mine <1683 -emautou -> own <1683 -
emautou -> profit <4851 -sumphero -> , {but} the [ profit <4851 -
sumphero -> ] of many <4183 -polus -> , that they may be saved
<4982 -sozo -> .
But 1CO 011 003 {But} I would <2309 -thelo -> have you know
<1492 -eido -> , that the head <2776 -kephale -> of every <3956 -
pas -> man <0435 -aner -> is Christ <5547 -Christos -> ; and the
head <2776 -kephale -> of the woman <1135 -gune -> [ is ] the
man <0435 -aner -> ; and the head <2776 -kephale -> of Christ
<5547 -Christos -> [ is ] God <2316 -theos -> .
But 1CO 011 005 {But} every <3956 -pas -> woman <1135 -gune ->
that prayeth <4336 -proseuchomai -> or <2228 -e -> prophesieth
<4395 -propheteuo -> with [ her ] head <2776 -kephale ->
uncovered <0177 -akatakaluptos -> dishonoureth <2617 -
kataischuno -> her head <2776 -kephale -> : for that is even
<2532 -kai -> all one <1520 -heis -> as if she were shaven <3587
-xurao -> .
but 1CO 011 006 For if <1487 -ei -> the woman <1135 -gune -> be
not covered <2619 -katakalupto -> , let her also <2532 -kai ->
be shorn <2751 -keiro -> : {but} if <1487 -ei -> it be a shame
<0149 -aischron -> for a woman <1135 -gune -> to be shorn <2751 -
keiro -> or <2228 -e -> shaven <3587 -xurao -> , let her be
covered <2619 -katakalupto -> .
but 1CO 011 007 For a man <0435 -aner -> indeed <3303 -men ->
ought <3784 -opheilo -> not to cover <2619 -katakalupto -> [ his
] head <2776 -kephale -> , forasmuch as he is the image <1504 -
eikon -> and glory <1391 -doxa -> of God <2316 -theos -> : {but}
the woman <1135 -gune -> is the glory <1391 -doxa -> of the man
<0435 -aner -> .
but 1CO 011 008 For the man <0435 -aner -> is not of the woman
<1135 -gune -> ; {but} the woman <1135 -gune -> of the man <0435
-aner -> .
but 1CO 011 009 Neither <3756 -ou -> was the man <0435 -aner ->
created <2936 -ktizo -> for the woman <1135 -gune -> ; {but} the
woman <1135 -gune -> for the man <0435 -aner -> .
but 1CO 011 012 For as the woman <1135 -gune -> [ is ] of the
man <0435 -aner -> , even so <3779 -houto -> [ is ] the man
<0435 -aner -> also <2532 -kai -> by the woman <1135 -gune -> ;
{but} all <3956 -pas -> things of God <2316 -theos -> .
But 1CO 011 015 {But} if <1437 -ean -> a woman <1135 -gune ->
have long <2863 -komao -> hair <2863 -komao -> , it is a glory
<1391 -doxa -> to her : for [ her ] hair <2864 -kome -> is given
<1325 -didomi -> her for a covering <4018 -peribolaion -> .
But 1CO 011 016 {But} if <1487 -ei -> any <5100 -tis -> man seem
<1380 -dokeo -> to be contentious <5380 -philoneikos -> , we
have <2192 -echo -> no <3756 -ou -> such <5108 -toioutos ->
custom <4914 -sunetheia -> , neither <3761 -oude -> the churches
<1577 -ekklesia -> of God <2316 -theos -> .
but 1CO 011 017 . Now <1161 -de -> in this <5124 -touto -> that
I declare <3853 -paraggello -> [ unto you ] I praise <1867 -
epaineo -> [ you ] not , that ye come <4905 -sunerchomai ->
together <4905 -sunerchomai -> not for the better <2909 -
kreitton -> , {but} for the worse <2276 -hetton -> .
But 1CO 011 028 {But} let a man <0444 -anthropos -> examine
<1381 -dokimazo -> himself <1438 -heautou -> , and so <3779 -
houto -> let him eat <2068 -esthio -> of [ that ] bread <0740 -
artos -> , and drink <4095 -pino -> of [ that ] cup <4221 -
poterion -> .
But 1CO 011 032 {But} when we are judged <2919 -krino -> , we
are chastened <3811 -paideuo -> of the Lord <2962 -kurios -> ,
that we should not be condemned <2632 -katakrino -> with the
world <2889 -kosmos -> .
but 1CO 012 003 Wherefore <1352 -dio -> I give you to understand
<1107 -gnorizo -> , that no <3762 -oudeis -> man <3762 -oudeis -
> speaking <2980 -laleo -> by the Spirit <4151 -pneuma -> of God
<2316 -theos -> calleth <3004 -lego -> Jesus <2424 -Iesous ->
accursed <0331 -anathema -> : and [ that ] no <3762 -oudeis ->
man <3762 -oudeis -> can <1410 -dunamai -> say <2036 -epo ->
that Jesus <2424 -Iesous -> is the Lord <2962 -kurios -> , {but}
by the Holy <0040 -hagios -> Ghost <4151 -pneuma -> .
but 1CO 012 004 Now <1161 -de -> there are diversities <1243 -
diairesis -> of gifts <5486 -charisma -> , {but} the same <0846 -
autos -> Spirit <4151 -pneuma -> .
but 1CO 012 005 And there are differences <1243 -diairesis -> of
administrations <1248 -diakonia -> , {but} the same <0846 -autos
-> Lord <2962 -kurios -> .
but 1CO 012 006 And there are diversities <1243 -diairesis -> of
operations <1755 -energema -> , {but} it is the same <0846 -
autos -> God <2316 -theos -> which <3588 -ho -> worketh <1754 -
energeo -> all <3956 -pas -> in all <3956 -pas -> .
But 1CO 012 007 {But} the manifestation <5321 -phanerosis -> of
the Spirit <4151 -pneuma -> is given <1325 -didomi -> to every
<1538 -hekastos -> man <1538 -hekastos -> to profit <4851 -
sumphero -> withal .
But 1CO 012 011 {But} all <3956 -pas -> these <5023 -tauta ->
worketh <1754 -energeo -> that one <1520 -heis -> and the
selfsame <0846 -autos -> Spirit <4151 -pneuma -> , dividing
<1244 -diaireo -> to every <1538 -hekastos -> man <1538 -
hekastos -> severally <2398 -idios -> as he will <1014 -boo -lom
-ahee -> .
but 1CO 012 014 For the body <4983 -soma -> is not one <1520 -
heis -> member <3196 -melos -> , {but} many <4183 -polus -> .
But 1CO 012 018 {But} now <3570 -nuni -> hath God <2316 -theos -
> set <5087 -tithemi -> the members <3196 -melos -> every <1538 -
hekastos -> one <1520 -heis -> of them in the body <4983 -soma -
> , as it hath pleased <2309 -thelo -> him .
but 1CO 012 020 But now <3568 -nun -> [ are they ] many <4183 -
polus -> members <3196 -melos -> , yet <1161 -de -> {but} one
<1520 -heis -> body <4983 -soma -> .
But 1CO 012 020 {But} now <3568 -nun -> [ are they ] many <4183 -
polus -> members <3196 -melos -> , yet <1161 -de -> but one
<1520 -heis -> body <4983 -soma -> .
but 1CO 012 024 For our comely <2158 -euschemon -> [ parts ]
have <2192 -echo -> no <3756 -ou -> need <5532 -chreia -> :
{but} God <2316 -theos -> hath tempered <4786 -sugkerannumi ->
the body <4983 -soma -> together <4786 -sugkerannumi -> , having
given <1325 -didomi -> more <4055 -perissoteros -> abundant
<4055 -perissoteros -> honour <5092 -time -> to that [ part ]
which lacked <5302 -hustereo -> :
but 1CO 012 025 That there should be no <3361 -me -> schism
<4978 -schisma -> in the body <4983 -soma -> ; {but} [ that ]
the members <3196 -melos -> should have the same <0846 -autos ->
care <3309 -merimnao -> one <0240 -allelon -> for another <0240 -
allelon -> .
But 1CO 012 031 {But} covet <2206 -zeloo -> earnestly <2206 -
zeloo -> the best <2909 -kreitton -> gifts <5486 -charisma -> :
and yet <2089 -eti -> shew <1166 -deiknuo -> I unto you a more
<5236 -huperbole -> excellent <5236 -huperbole -> way <3598 -
hodos -> .
but 1CO 013 006 Rejoiceth <5463 -chairo -> not in iniquity <0093
-adikia -> , {but} rejoiceth <4796 -sugchairo -> in the truth
<0225 -aletheia -> ;
but 1CO 013 008 . Charity <0026 -agape -> never <3763 -oudepote -
> faileth <1601 -ekpipto -> : {but} whether <1535 -eite -> [
there be ] prophecies <4394 -propheteia -> , they shall fail
<2673 -katargeo -> ; whether <1535 -eite -> [ there be ] tongues
<1100 -glossa -> , they shall cease <3973 -pauo -> ; whether
<1535 -eite -> [ there be ] knowledge <1108 -gnosis -> , it
shall vanish <2673 -katargeo -> away <2673 -katargeo -> .
But 1CO 013 010 {But} when <3752 -hotan -> that which is perfect
<5046 -teleios -> is come <2064 -erchomai -> , then <5119 -tote -
> that which is in part <3313 -meros -> shall be done <2673 -
katargeo -> away <2673 -katargeo -> .
but 1CO 013 011 When <3753 -hote -> I was a child <3516 -nepios -
> , I spake <2980 -laleo -> as a child <3516 -nepios -> , I
understood <5426 -phroneo -> as a child <3516 -nepios -> , I
thought <3049 -logizomai -> as a child <3516 -nepios -> : {but}
when <3753 -hote -> I became <1096 -ginomai -> a man <0435 -aner
-> , I put <2673 -katargeo -> away <2673 -katargeo -> childish
<3516 -nepios -> things .
but 1CO 013 012 For now <0737 -arti -> we see <0991 -blepo ->
through <1223 -dia -> a glass <2072 -esoptron -> , darkly <0135 -
ainigma -> ; but then <5119 -tote -> face <4383 -prosopon -> to
face <4383 -prosopon -> : now <0737 -arti -> I know <1097 -
ginosko -> in part <3313 -meros -> ; {but} then <5119 -tote ->
shall I know <1921 -epiginosko -> even <2531 -kathos -> as also
<2532 -kai -> I am known <1921 -epiginosko -> .
but 1CO 013 012 For now <0737 -arti -> we see <0991 -blepo ->
through <1223 -dia -> a glass <2072 -esoptron -> , darkly <0135 -
ainigma -> ; {but} then <5119 -tote -> face <4383 -prosopon ->
to face <4383 -prosopon -> : now <0737 -arti -> I know <1097 -
ginosko -> in part <3313 -meros -> ; but then <5119 -tote ->
shall I know <1921 -epiginosko -> even <2531 -kathos -> as also
<2532 -kai -> I am known <1921 -epiginosko -> .
but 1CO 013 013 And now <3570 -nuni -> abideth <3306 -meno ->
faith <4102 -pistis -> , hope <1680 -elpis -> , charity <0026 -
agape -> , these <5023 -tauta -> three <5140 -treis -> ; {but}
the greatest <3187 -meizon -> of these <5130 -touton -> [ is ]
charity <0026 -agape -> .
but 1CO 014 001 . Follow <1377 -dioko -> after charity <0026 -
agape -> , and desire <2206 -zeloo -> spiritual <4152 -
pneumatikos -> [ gifts ] , {but} rather <3123 -mallon -> that ye
may prophesy <4395 -propheteuo -> .
but 1CO 014 002 For he that speaketh <2980 -laleo -> in an [
unknown ] tongue <1100 -glossa -> speaketh <2980 -laleo -> not
unto men <0444 -anthropos -> , {but} unto God <2316 -theos -> :
for no <3762 -oudeis -> man <3762 -oudeis -> understandeth <0191
-akouo -> [ him ] ; howbeit in the spirit <4151 -pneuma -> he
speaketh <2980 -laleo -> mysteries <3466 -musterion -> .
But 1CO 014 003 {But} he that prophesieth <4395 -propheteuo ->
speaketh <2980 -laleo -> unto men <0444 -anthropos -> [ to ]
edification <3619 -oikodome -> , and exhortation <3874 -
paraklesis -> , and comfort <3889 -paramuthia -> .
but 1CO 014 004 He that speaketh <2980 -laleo -> in an [ unknown
] tongue <1100 -glossa -> edifieth <3618 -oikodomeo -> himself
<1438 -heautou -> ; {but} he that prophesieth <4395 -propheteuo -
> edifieth <3618 -oikodomeo -> the church <1577 -ekklesia -> .
but 1CO 014 005 I would <2309 -thelo -> that ye all <3956 -pas -
> spake <2980 -laleo -> with tongues <1100 -glossa -> , {but}
rather <3123 -mallon -> that ye prophesied <4395 -propheteuo -> :
for greater <3187 -meizon -> [ is ] he that prophesieth <4395 -
propheteuo -> than <2228 -e -> he that speaketh <2980 -laleo ->
with tongues <1100 -glossa -> , except <1508 -ei me -> he
interpret <1329 -diermeneuo -> , that the church <1577 -ekklesia
-> may receive <2983 -lambano -> edifying <3619 -oikodome -> .
but 1CO 014 014 For if <1437 -ean -> I pray <4336 -proseuchomai -
> in an [ unknown ] tongue <1100 -glossa -> , my spirit <4151 -
pneuma -> prayeth <4336 -proseuchomai -> , {but} my
understanding <3563 -nous -> is unfruitful <0175 -akarpos -> .
but 1CO 014 017 For thou verily <3303 -men -> givest thanks
<2168 -eucharisteo -> well <2573 -kalos -> , {but} the other
<2087 -heteros -> is not edified <3618 -oikodomeo -> .
but 1CO 014 020 Brethren <0080 -adephos -> , be not children
<3813 -paidion -> in understanding <5424 -phren -> : howbeit
<0235 -alla -> in malice <2549 -kakia -> be ye children <3515 -
nepiazo -> , {but} in understanding <5424 -phren -> be men <5046
-teleios -> .
but 1CO 014 022 Wherefore <5620 -hoste -> tongues <1100 -glossa -
> are for a sign <4592 -semeion -> , not to them that believe
<4100 -pisteuo -> , but to them that believe <0571 -apistos ->
not : but prophesying <4394 -propheteia -> [ serveth ] not for
them that believe <0571 -apistos -> not , {but} for them which
believe <4100 -pisteuo -> .
but 1CO 014 022 Wherefore <5620 -hoste -> tongues <1100 -glossa -
> are for a sign <4592 -semeion -> , not to them that believe
<4100 -pisteuo -> , but to them that believe <0571 -apistos ->
not : {but} prophesying <4394 -propheteia -> [ serveth ] not for
them that believe <0571 -apistos -> not , but for them which
believe <4100 -pisteuo -> .
but 1CO 014 022 Wherefore <5620 -hoste -> tongues <1100 -glossa -
> are for a sign <4592 -semeion -> , not to them that believe
<4100 -pisteuo -> , {but} to them that believe <0571 -apistos ->
not : but prophesying <4394 -propheteia -> [ serveth ] not for
them that believe <0571 -apistos -> not , but for them which
believe <4100 -pisteuo -> .
But 1CO 014 024 {But} if <1437 -ean -> all <3956 -pas ->
prophesy <4395 -propheteuo -> , and there come <1525 -
eiserchomai -> in one <5100 -tis -> that believeth <0571 -
apistos -> not , or <2228 -e -> [ one ] unlearned <2399 -idiotes
-> , he is convinced <1651 -elegcho -> of all <3956 -pas -> , he
is judged <0350 -anakrino -> of all <3956 -pas -> :
But 1CO 014 028 {But} if <1437 -ean -> there be no <3361 -me ->
interpreter <1328 -diermeneutes -> , let him keep <4601 -sigao -
> silence <4601 -sigao -> in the church <1577 -ekklesia -> ; and
let him speak <2980 -laleo -> to himself <1438 -heautou -> , and
to God <2316 -theos -> .
but 1CO 014 033 For God <2316 -theos -> is not [ the author ] of
confusion <0181 -akatastasia -> , {but} of peace <1515 -eirene -
> , as in all <3956 -pas -> churches <1577 -ekklesia -> of the
saints <0040 -hagios -> .
but 1CO 014 034 . Let your <5216 -humon -> women <1135 -gune ->
keep <4601 -sigao -> silence <4601 -sigao -> in the churches
<1577 -ekklesia -> : for it is not permitted <2010 -epitrepo ->
unto them to speak <2980 -laleo -> ; {but} [ they are commanded
] to be under <5293 -hupotasso -> obedience <5293 -hupotasso -> ,
as also <2532 -kai -> saith <3004 -lego -> the law <3551 -nomos
-> .
But 1CO 014 038 {But} if <1487 -ei -> any <1536 -ei tis -> man
be ignorant <0050 -agnoeo -> , let him be ignorant <0050 -agnoeo
-> .
but 1CO 015 006 After <1899 -epeita -> that , he was seen <3700 -
optanomai -> of above <1883 -epano -> five <4001 -pentakosioi ->
hundred <4001 -pentakosioi -> brethren <0080 -adephos -> at
<2178 -ephapax -> once <2178 -ephapax -> ; of whom <3739 -hos ->
the greater <4119 -pleion -> part <4119 -pleion -> remain <3306 -
meno -> unto this present <0737 -arti -> , {but} some <5100 -tis
-> are fallen <2837 -koimao -> asleep <2837 -koimao -> .
but 1CO 015 010 But by the grace <5485 -charis -> of God <2316 -
theos -> I am <1510 -eimi -> what <3739 -hos -> I am <1510 -eimi
-> : and his grace <5485 -charis -> which [ was bestowed ] upon
me was not in vain <2756 -kenos -> ; but I laboured <2872 -
kopiao -> more <4055 -perissoteros -> abundantly <4054 -
perissoteron -> than they all <3956 -pas -> : yet <1161 -de ->
not I , {but} the grace <5485 -charis -> of God <2316 -theos ->
which <3588 -ho -> was with me .
but 1CO 015 010 But by the grace <5485 -charis -> of God <2316 -
theos -> I am <1510 -eimi -> what <3739 -hos -> I am <1510 -eimi
-> : and his grace <5485 -charis -> which [ was bestowed ] upon
me was not in vain <2756 -kenos -> ; {but} I laboured <2872 -
kopiao -> more <4055 -perissoteros -> abundantly <4054 -
perissoteron -> than they all <3956 -pas -> : yet <1161 -de ->
not I , but the grace <5485 -charis -> of God <2316 -theos ->
which <3588 -ho -> was with me .
But 1CO 015 010 {But} by the grace <5485 -charis -> of God <2316
-theos -> I am <1510 -eimi -> what <3739 -hos -> I am <1510 -
eimi -> : and his grace <5485 -charis -> which [ was bestowed ]
upon me was not in vain <2756 -kenos -> ; but I laboured <2872 -
kopiao -> more <4055 -perissoteros -> abundantly <4054 -
perissoteron -> than they all <3956 -pas -> : yet <1161 -de ->
not I , but the grace <5485 -charis -> of God <2316 -theos ->
which <3588 -ho -> was with me .
But 1CO 015 013 {But} if <1487 -ei -> there be no <3756 -ou ->
resurrection <0386 -anastasis -> of the dead <3498 -nekros -> ,
then <3761 -oude -> is Christ <5547 -Christos -> not risen <1453
-egeiro -> :
But 1CO 015 020 . {But} now <3570 -nuni -> is Christ <5547 -
Christos -> risen <1453 -egeiro -> from the dead <3498 -nekros -
> , [ and ] become <1096 -ginomai -> the firstfruits <0536 -
aparche -> of them that slept <2837 -koimao ->.
But 1CO 015 023 {But} every <1538 -hekastos -> man in his own
<2398 -idios -> order <5001 -tagma -> : Christ <5547 -Christos -
> the firstfruits <0536 -aparche -> ; afterward <1899 -epeita ->
they that are Christ s <5547 -Christos -> at <1722 -en -> his
coming <3952 -parousia -> .
But 1CO 015 027 For he hath put <5293 -hupotasso -> all <3956 -
pas -> things under <5259 -hupo -> his feet <4228 -pous -> .
{But} when <3752 -hotan -> he saith <2036 -epo -> all <3956 -pas
-> things are put <5293 -hupotasso -> under <5259 -hupo -> [ him
, it is ] manifest <1212 -delos -> that he is excepted <1622 -
ektos -> , which did put <5293 -hupotasso -> all <3956 -pas ->
things under <5293 -hupotasso -> him .
But 1CO 015 035 . {But} some <5100 -tis -> [ man ] will say
<2046 -ereo -> , How <4459 -pos -> are the dead <3498 -nekros ->
raised <1453 -egeiro -> up ? and with what <4169 -poios -> body
<4983 -soma -> do they come <2064 -erchomai ->?
but 1CO 015 037 And that which <3739 -hos -> thou sowest <4687 -
speiro -> , thou sowest <4687 -speiro -> not that body <4983 -
soma -> that shall be , {but} bare <1131 -gumnos -> grain <2848 -
kokkos -> , it may chance <5177 -tugchano -> of wheat <4621 -
sitos -> , or <2228 -e -> of some <5100 -tis -> other <3062 -
loipoy -> [ grain ] :
But 1CO 015 038 {But} God <2316 -theos -> giveth <1325 -didomi -
> it a body <4983 -soma -> as it hath pleased <2309 -thelo ->
him , and to every <1538 -hekastos -> seed <4690 -sperma -> his
own <2398 -idios -> body <4983 -soma -> .
but 1CO 015 039 All <4561 -sarx -> flesh <4561 -sarx -> [ is ]
not the same <0846 -autos -> flesh <4561 -sarx -> : {but} [
there is ] one <0243 -allos -> [ kind of ] flesh <4561 -sarx ->
of men <0444 -anthropos -> , another <0243 -allos -> flesh <4561
-sarx -> of beasts <2934 -ktenos -> , another <0243 -allos -> of
fishes <2486 -ichthus -> , [ and ] another <0243 -allos -> of
birds <4421 -ptenon -> .
but 1CO 015 040 [ There are ] also <2532 -kai -> celestial <2032
-epouranios -> bodies <4983 -soma -> , and bodies <4983 -soma ->
terrestrial <1919 -epigeios -> : {but} the glory <1391 -doxa ->
of the celestial <2032 -epouranios -> [ is ] one <2087 -heteros -
> , and the [ glory <1391 -doxa -> ] of the terrestrial <1919 -
epigeios -> [ is ] another <2087 -heteros -> .
but 1CO 015 046 Howbeit <0235 -alla -> that [ was ] not first
<4412 -proton -> which is spiritual <4152 -pneumatikos -> ,
{but} that which is natural <5591 -psuchikos -> ; and afterward
<1899 -epeita -> that which is spiritual <4152 -pneumatikos -> .
but 1CO 015 051 . Behold <2400 -idou -> , I shew <3004 -lego ->
you a mystery <3466 -musterion -> ; We shall not all <3956 -pas -
> sleep <2837 -koimao -> , {but} we shall all <3956 -pas -> be
changed <0236 -allasso -> ,
But 1CO 015 057 {But} thanks <5485 -charis -> [ be ] to God
<2316 -theos -> , which <3588 -ho -> giveth <1325 -didomi -> us
the victory <3534 -nikos -> through <1223 -dia -> our Lord <2962
-kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> .
but 1CO 016 007 For I will <2309 -thelo -> not see <1492 -eido -
> you now <0737 -arti -> by the way <3938 -parodos -> ; {but} I
trust <1679 -elpizo -> to tarry <1961 -epimeno -> a while <5099 -
tino -> with you , if <1437 -ean -> the Lord <2962 -kurios ->
permit <2010 -epitrepo -> .
But 1CO 016 008 {But} I will tarry <1961 -epimeno -> at <1722 -
en -> Ephesus <2181 -Ephesos -> until <2193 -heos -> Pentecost
<4005 -pentekoste -> .
but 1CO 016 011 Let no <3361 -me -> man <5100 -tis -> therefore
<3767 -oun -> despise <1848 -exoutheneo -> him : {but} conduct
<4311 -propempo -> him forth <4311 -propempo -> in peace <1515 -
eirene -> , that he may come <2064 -erchomai -> unto me : for I
look <1551 -ekdechomai -> for him with the brethren <0080 -
adephos -> .
but 1CO 016 012 As touching <4012 -peri -> [ our ] brother <0080
-adephos -> Apollos <0625 -Apollos -> , I greatly <4183 -polus -
> desired <3870 -parakaleo -> him to come <2064 -erchomai ->
unto you with the brethren <0080 -adephos -> : but his will
<2307 -thelema -> was not at <3843 -pantos -> all <3843 -pantos -
> to come <2064 -erchomai -> at <3568 -nun -> this <3568 -nun ->
time <3598 -hodos -> ; {but} he will come <2064 -erchomai ->
when <3752 -hotan -> he shall have convenient <2119 -eukaireo ->
time <2119 -eukaireo -> .
but 1CO 016 012 As touching <4012 -peri -> [ our ] brother <0080
-adephos -> Apollos <0625 -Apollos -> , I greatly <4183 -polus -
> desired <3870 -parakaleo -> him to come <2064 -erchomai ->
unto you with the brethren <0080 -adephos -> : {but} his will
<2307 -thelema -> was not at <3843 -pantos -> all <3843 -pantos -
> to come <2064 -erchomai -> at <3568 -nun -> this <3568 -nun ->
time <3598 -hodos -> ; but he will come <2064 -erchomai -> when
<3752 -hotan -> he shall have convenient <2119 -eukaireo -> time
<2119 -eukaireo -> .
but 2CO 001 009 But we had <2192 -echo -> the sentence <0610 -
apokrima -> of death <2288 -thanatos -> in ourselves <1438 -
heautou -> , that we should not trust <3982 -peitho -> in
ourselves <1438 -heautou -> , {but} in God <2316 -theos -> which
<3588 -ho -> raiseth <1453 -egeiro -> the dead <3498 -nekros -> :
But 2CO 001 009 {But} we had <2192 -echo -> the sentence <0610 -
apokrima -> of death <2288 -thanatos -> in ourselves <1438 -
heautou -> , that we should not trust <3982 -peitho -> in
ourselves <1438 -heautou -> , but in God <2316 -theos -> which
<3588 -ho -> raiseth <1453 -egeiro -> the dead <3498 -nekros -> :
but 2CO 001 012 . For our rejoicing <2746 -kauchesis -> is this
<3778 -houtos -> , the testimony <3142 -marturion -> of our
conscience <4893 -suneidesis -> , that in simplicity <0572 -
haplotes -> and godly <2316 -theos -> sincerity <1505 -
eilikrineia -> , not with fleshly <4559 -sarkikos -> wisdom
<4678 -sophia -> , {but} by the grace <5485 -charis -> of God
<2316 -theos -> , we have had our conversation <0390 -anastrepho
-> in the world <2889 -kosmos -> , and more <4056 -perissoteros -
> abundantly <4056 -perissoteros -> to you -ward <5209 -humas ->
.
But 2CO 001 018 {But} [ as ] God <2316 -theos -> [ is ] true
<4103 -pistos -> , our word <3056 -logos -> toward <4314 -pros -
> you was not yea <3483 -nai -> and nay <3756 -ou -> .
but 2CO 001 019 For the Son <5207 -huios -> of God <2316 -theos -
> , Jesus <2424 -Iesous -> Christ <5547 -Christos -> , who <3588
-ho -> was preached <2784 -kerusso -> among <1722 -en -> you by
us , [ even ] by me and Silvanus <4610 -Silouanos -> and
Timotheus <5095 -Timotheos -> , was not yea <3483 -nai -> and
nay <3756 -ou -> , {but} in him was yea <3483 -nai -> .
but 2CO 001 024 Not for that we have dominion <2961 -kurieuo ->
over your <5216 -humon -> faith <4102 -pistis -> , {but} are
helpers <4904 -sunergos -> of your <5216 -humon -> joy <5479 -
chara -> : for by faith <4102 -pistis -> ye stand <2476 -histemi
-> .
But 2CO 002 001 . {But} I determined <2919 -krino -> this <5124 -
touto -> with myself <1683 -emautou -> , that I would not come
<2064 -erchomai -> again <3825 -palin -> to you in heaviness
<3077 -lupe ->.
but 2CO 002 002 For if <1487 -ei -> I make <3076 -lupeo -> you
sorry <3076 -lupeo -> , who <5101 -tis -> is he then <2532 -kai -
> that maketh <2165 -euphraino -> me glad <2165 -euphraino -> ,
{but} the same which is made <3076 -lupeo -> sorry <3076 -lupeo -
> by me ?
but 2CO 002 004 For out of much <4183 -polus -> affliction <2347
-thlipsis -> and anguish <4928 -sunoche -> of heart <2588 -
kardia -> I wrote <1125 -grapho -> unto you with many <4183 -
polus -> tears <1144 -dakru -> ; not that ye should be grieved
<3076 -lupeo -> , {but} that ye might know <1097 -ginosko -> the
love <0026 -agape -> which <3739 -hos -> I have <2192 -echo ->
more <4056 -perissoteros -> abundantly <4056 -perissoteros ->
unto you .
but 2CO 002 005 . But if <1487 -ei -> any <5100 -tis -> have
caused <3076 -lupeo -> grief <3076 -lupeo -> , he hath not
grieved <3076 -lupeo -> me , {but} in part <3313 -meros -> :
that I may not overcharge <1912 -epibareo -> you all <3956 -pas -
> .
But 2CO 002 005 . {But} if <1487 -ei -> any <5100 -tis -> have
caused <3076 -lupeo -> grief <3076 -lupeo -> , he hath not
grieved <3076 -lupeo -> me , but in part <3313 -meros -> : that
I may not overcharge <1912 -epibareo -> you all <3956 -pas ->.
but 2CO 002 013 I had <2192 -echo -> no <3756 -ou -> rest <0425 -
anesis -> in my spirit <4151 -pneuma -> , because I found <2147 -
heurisko -> not Titus <5103 -Titos -> my brother <0080 -adephos -
> : {but} taking my leave <0657 -apotassomai -> of them , I went
<1831 -exerchomai -> from thence into <1519 -eis -> Macedonia
<3109 -Makedonia -> .
but 2CO 002 017 For we are not as many <4183 -polus -> , which
corrupt <2585 -kapeleuo -> the word <3056 -logos -> of God <2316
-theos -> : but as of sincerity <1505 -eilikrineia -> , {but} as
of God <2316 -theos -> , in the sight <2714 -katenopion -> of
God <2316 -theos -> speak <2980 -laleo -> we in Christ <5547 -
Christos -> .
but 2CO 002 017 For we are not as many <4183 -polus -> , which
corrupt <2585 -kapeleuo -> the word <3056 -logos -> of God <2316
-theos -> : {but} as of sincerity <1505 -eilikrineia -> , but as
of God <2316 -theos -> , in the sight <2714 -katenopion -> of
God <2316 -theos -> speak <2980 -laleo -> we in Christ <5547 -
Christos -> .
but 2CO 003 003 [ Forasmuch as ye are ] manifestly <5319 -
phaneroo -> declared <5319 -phaneroo -> to be the epistle <1992 -
epistole -> of Christ <5547 -Christos -> ministered <1247 -
diakoneo -> by us , written <1449 -eggrapho -> not with ink
<3188 -melan -> , but with the Spirit <4151 -pneuma -> of the
living <2198 -zao -> God <2316 -theos -> ; not in tables <4109 -
plax -> of stone <3035 -lithinos -> , {but} in fleshy <4560 -
sarkinos -> tables <4109 -plax -> of the heart <2588 -kardia -> .
but 2CO 003 003 [ Forasmuch as ye are ] manifestly <5319 -
phaneroo -> declared <5319 -phaneroo -> to be the epistle <1992 -
epistole -> of Christ <5547 -Christos -> ministered <1247 -
diakoneo -> by us , written <1449 -eggrapho -> not with ink
<3188 -melan -> , {but} with the Spirit <4151 -pneuma -> of the
living <2198 -zao -> God <2316 -theos -> ; not in tables <4109 -
plax -> of stone <3035 -lithinos -> , but in fleshy <4560 -
sarkinos -> tables <4109 -plax -> of the heart <2588 -kardia -> .
but 2CO 003 005 Not that we are sufficient <2425 -hikanos -> of
ourselves <1438 -heautou -> to think <3049 -logizomai -> any
<5100 -tis -> thing as of ourselves <1438 -heautou -> ; {but}
our sufficiency <2426 -hikanotes -> [ is ] of God <2316 -theos -
> ;
but 2CO 003 006 . Who <3739 -hos -> also <2532 -kai -> hath made
<2427 -hikanoo -> us able <2427 -hikanoo -> ministers <1249 -
diakonos -> of the new <2537 -kainos -> testament <1242 -
diatheke -> ; not of the letter <1121 -gramma -> , but of the
spirit <4151 -pneuma -> : for the letter <1121 -gramma ->
killeth <0615 -apokteino -> , {but} the spirit <4151 -pneuma ->
giveth life <2227 -zoopoieo -> .
but 2CO 003 006 . Who <3739 -hos -> also <2532 -kai -> hath made
<2427 -hikanoo -> us able <2427 -hikanoo -> ministers <1249 -
diakonos -> of the new <2537 -kainos -> testament <1242 -
diatheke -> ; not of the letter <1121 -gramma -> , {but} of the
spirit <4151 -pneuma -> : for the letter <1121 -gramma ->
killeth <0615 -apokteino -> , but the spirit <4151 -pneuma ->
giveth life <2227 -zoopoieo -> .
But 2CO 003 007 {But} if <1487 -ei -> the ministration <1248 -
diakonia -> of death <2288 -thanatos -> , written <1121 -gramma -
> [ and ] engraven <1795 -entupoo -> in stones <3037 -lithos -> ,
was glorious <1391 -doxa -> , so <5620 -hoste -> that the
children <5207 -huios -> of Israel <2474 -Israel -> could <1410 -
dunamai -> not stedfastly <0816 -atenizo -> behold <0816 -
atenizo -> the face <4383 -prosopon -> of Moses <3475 -Moseus ->
for the glory <1391 -doxa -> of his countenance <4383 -prosopon -
> ; which <3588 -ho -> [ glory <1391 -doxa -> ] was to be done
<2763 -kerameus -> away <2673 -katargeo -> :
But 2CO 003 014 {But} their minds <3540 -noema -> were blinded
<4456 -poroo -> : for until <0891 -achri -> this <4594 -semeron -
> day <4594 -semeron -> remaineth <3306 -meno -> the same <0846 -
autos -> vail <2571 -kaluma -> untaken <0343 -anakalupto -> away
<0343 -anakalupto -> in the reading <0320 -angnosis -> of the
old <3820 -palaios -> testament <1242 -diatheke -> ; which <3748
-hostis -> [ vail ] is done <2763 -kerameus -> away <2673 -
katargeo -> in Christ <5547 -Christos -> .
But 2CO 003 015 {But} even <2193 -heos -> unto this <4594 -
semeron -> day <4594 -semeron -> , when <2259 -henika -> Moses
<3475 -Moseus -> is read <0314 -anaginosko -> , the vail <2571 -
kaluma -> is upon their heart <2588 -kardia -> .
But 2CO 003 018 {But} we all <3956 -pas -> , with open <0343 -
anakalupto -> face <4383 -prosopon -> beholding <2734 -
katoptrizomai -> as in a glass <2734 -katoptrizomai -> the glory
<1391 -doxa -> of the Lord <2962 -kurios -> , are changed <3339 -
metamorphoo -> into the same <0846 -autos -> image <1504 -eikon -
> from glory <1391 -doxa -> to glory <1391 -doxa -> , [ even ]
as by the Spirit <4151 -pneuma -> of the Lord <2962 -kurios -> .
but 2CO 004 002 But have renounced <0550 -apeipomen -> the
hidden <2927 -kruptos -> things of dishonesty <0152 -aischune ->
, not walking <4043 -peripateo -> in craftiness <3834 -panourgia
-> , nor <3366 -mede -> handling <1389 -doloo -> the word <3056 -
logos -> of God <2316 -theos -> deceitfully <1389 -doloo -> ;
{but} by manifestation <5321 -phanerosis -> of the truth <0225 -
aletheia -> commending <4921 -sunistao -> ourselves <1438 -
heautou -> to every <3956 -pas -> man s <0444 -anthropos ->
conscience <4893 -suneidesis -> in the sight <1799 -enopion ->
of God <2316 -theos -> .
But 2CO 004 002 {But} have renounced <0550 -apeipomen -> the
hidden <2927 -kruptos -> things of dishonesty <0152 -aischune ->
, not walking <4043 -peripateo -> in craftiness <3834 -panourgia
-> , nor <3366 -mede -> handling <1389 -doloo -> the word <3056 -
logos -> of God <2316 -theos -> deceitfully <1389 -doloo -> ;
but by manifestation <5321 -phanerosis -> of the truth <0225 -
aletheia -> commending <4921 -sunistao -> ourselves <1438 -
heautou -> to every <3956 -pas -> man s <0444 -anthropos ->
conscience <4893 -suneidesis -> in the sight <1799 -enopion ->
of God <2316 -theos -> .
But 2CO 004 003 {But} if <1499 -ei kai -> our gospel <2098 -
euaggelion -> be hid <2572 -kalupto -> , it is hid <2572 -
kalupto -> to them that are lost <0622 -apollumi -> :
but 2CO 004 005 For we preach <2784 -kerusso -> not ourselves
<1438 -heautou -> , {but} Christ <5547 -Christos -> Jesus <2424 -
Iesous -> the Lord <2962 -kurios -> ; and ourselves <1438 -
heautou -> your <5216 -humon -> servants <1401 -doulos -> for
Jesus <2424 -Iesous -> sake .
But 2CO 004 007 {But} we have <2192 -echo -> this <5126 -touton -
> treasure <2344 -thesauros -> in earthen <3749 -ostrakinos ->
vessels <4632 -skeuos -> , that the excellency <5236 -huperbole -
> of the power <1411 -dunamis -> may be of God <2316 -theos -> ,
and not of us .
but 2CO 004 008 . [ We are ] troubled <2346 -thlibo -> on <1722
-en -> every <3956 -pas -> side , yet <0235 -alla -> not
distressed <4729 -stenochoreo -> ; [ we are ] perplexed <0639 -
aporeo -> , {but} not in despair <1820 -exaporeomai -> ;
but 2CO 004 009 Persecuted <1377 -dioko -> , but not forsaken
<1459 -egkataleipo -> ; cast <2598 -kataballo -> down <2598 -
kataballo -> , {but} not destroyed <0622 -apollumi -> ;
but 2CO 004 009 Persecuted <1377 -dioko -> , {but} not forsaken
<1459 -egkataleipo -> ; cast <2598 -kataballo -> down <2598 -
kataballo -> , but not destroyed <0622 -apollumi -> ;
but 2CO 004 012 So <5620 -hoste -> then <3303 -men -> death
<2288 -thanatos -> worketh <1754 -energeo -> in us , {but} life
<2222 -zoe -> in you .
but 2CO 004 016 For which <1352 -dio -> cause <1352 -dio -> we
faint <1573 -ekkakeo -> not ; {but} though <1499 -ei kai -> our
outward <1854 -exo -> man <0444 -anthropos -> perish <1311 -
diaphtheiro -> , yet <0235 -alla -> the inward <2081 -esothen ->
[ man ] is renewed <0341 -anakainoo -> day <2250 -hemera -> by
day <2250 -hemera -> .
but 2CO 004 017 For our light <1645 -elaphros -> affliction
<2347 -thlipsis -> , which <3588 -ho -> is {but} for a moment
<3910 -parautika -> , worketh <2716 -katergazomai -> for us a
far <5236 -huperbole -> more <5236 -huperbole -> exceeding <5236
-huperbole -> [ and ] eternal <0166 -aionios -> weight <0922 -
baros -> of glory <1391 -doxa -> ;
but 2CO 004 018 While we look <4648 -skopeo -> not at <4648 -
skopeo -> the things which are seen <0991 -blepo -> , but at
<4648 -skopeo -> the things which are not seen <0991 -blepo -> :
for the things which are seen <0991 -blepo -> [ are ] temporal
<4340 -proskairos -> ; {but} the things which are not seen <0991
-blepo -> [ are ] eternal <0166 -aionios -> .
but 2CO 004 018 While we look <4648 -skopeo -> not at <4648 -
skopeo -> the things which are seen <0991 -blepo -> , {but} at
<4648 -skopeo -> the things which are not seen <0991 -blepo -> :
for the things which are seen <0991 -blepo -> [ are ] temporal
<4340 -proskairos -> ; but the things which are not seen <0991 -
blepo -> [ are ] eternal <0166 -aionios -> .
but 2CO 005 004 For we that are in [ this <3588 -ho -> ]
tabernacle <4636 -skenos -> do groan <4727 -stenazo -> , being
burdened <0916 -bareo -> : not for that we would <2309 -thelo ->
be unclothed <1562 -ekduo -> , {but} clothed <1902 -ependuomai -
> upon , that mortality <2349 -thnetos -> might be swallowed
<2666 -katapino -> up of life <2222 -zoe -> .
but 2CO 005 011 Knowing <1492 -eido -> therefore <3767 -oun ->
the terror <5401 -phobos -> of the Lord <2962 -kurios -> , we
persuade <3982 -peitho -> men <0444 -anthropos -> ; {but} we are
made <5319 -phaneroo -> manifest <5319 -phaneroo -> unto God
<2316 -theos -> ; and I trust <1679 -elpizo -> also <2532 -kai -
> are made <5319 -phaneroo -> manifest <5319 -phaneroo -> in
your <5216 -humon -> consciences <4893 -suneidesis -> .
but 2CO 005 012 . For we commend <4921 -sunistao -> not
ourselves <1438 -heautou -> again <3825 -palin -> unto you ,
{but} give <1325 -didomi -> you occasion <0874 -aphorme -> to
glory <2745 -kauchema -> on <5228 -huper -> our behalf <5228 -
huper -> , that ye may have <2192 -echo -> somewhat to [ answer
] them which glory <2744 -kauchaomai -> in appearance <4383 -
prosopon -> , and not in heart <2588 -kardia -> .
but 2CO 005 015 And [ that ] he died <0599 -apothnesko -> for
all <3956 -pas -> , that they which live <2198 -zao -> should
not henceforth <3371 -meketi -> live <2198 -zao -> unto
themselves <1438 -heautou -> , {but} unto him which died <0599 -
apothnesko -> for them , and rose <1453 -egeiro -> again <1453 -
egeiro -> .
But 2CO 006 004 {But} in all <3956 -pas -> [ things ] approving
<4921 -sunistao -> ourselves <1438 -heautou -> as the ministers
<1249 -diakonos -> of God <2316 -theos -> , in much <4183 -polus
-> patience <5281 -hupomone -> , in afflictions <2347 -thlipsis -
> , in necessities <0318 -anagke -> , in distresses <4730 -
stenochoria -> ,
but 2CO 006 012 Ye are not straitened <4729 -stenochoreo -> in
us , {but} ye are straitened <4729 -stenochoreo -> in your <5216
-humon -> own bowels <4698 -splagchnon -> .
but 2CO 007 005 . For , when we were come <2064 -erchomai ->
into <1519 -eis -> Macedonia <3109 -Makedonia -> , our flesh
<4561 -sarx -> had <2192 -echo -> no <3762 -oudeis -> rest <0425
-anesis -> , {but} we were troubled <2346 -thlibo -> on <1722 -
en -> every <3956 -pas -> side ; without <1855 -exothen -> [
were ] fightings <3163 -mache -> , within <2081 -esothen -> [
were ] fears <5401 -phobos -> .
but 2CO 007 007 And not by his coming <3952 -parousia -> only
<3440 -monon -> , {but} by the consolation <3874 -paraklesis ->
wherewith <3739 -hos -> he was comforted <3870 -parakaleo -> in
you , when he told <0312 -anaggello -> us your <5216 -humon ->
earnest <1972 -epipothesis -> desire <1972 -epipothesis -> ,
your <5216 -humon -> mourning <3602 -odurmos -> , your <5216 -
humon -> fervent <2205 -zelos -> mind toward <5228 -huper -> me ;
so <5620 -hoste -> that I rejoiced <5463 -chairo -> the more
<3123 -mallon -> .
but 2CO 007 008 For though <1499 -ei kai -> I made <3076 -lupeo -
> you sorry <3076 -lupeo -> with a letter <1992 -epistole -> , I
do not repent <3338 -metamellomai -> , though <1499 -ei kai -> I
did repent <3338 -metamellomai -> : for I perceive <0991 -blepo -
> that the same <1565 -ekeinos -> epistle <1992 -epistole ->
hath made <3076 -lupeo -> you sorry <3076 -lupeo -> , though
<1499 -ei kai -> [ it were ] {but} for a season <5610 -hora -> .
but 2CO 007 009 Now <3568 -nun -> I rejoice <5463 -chairo -> ,
not that ye were made <3076 -lupeo -> sorry <3076 -lupeo -> ,
{but} that ye sorrowed <3076 -lupeo -> to repentance <3341 -
metanoia -> : for ye were made <3076 -lupeo -> sorry <3076 -
lupeo -> after <2596 -kata -> a godly <2316 -theos -> manner ,
that ye might receive <2210 -zemioo -> damage <2210 -zemioo ->
by us in nothing <3367 -medeis -> .
but 2CO 007 010 For godly <2316 -theos -> sorrow <3077 -lupe ->
worketh <2716 -katergazomai -> repentance <3341 -metanoia -> to
salvation <4991 -soteria -> not to be repented <0278 -
ametameletos -> of : {but} the sorrow <3077 -lupe -> of the
world <2889 -kosmos -> worketh <2716 -katergazomai -> death
<2288 -thanatos -> .
but 2CO 007 012 . Wherefore <0686 -ara -> , though <1499 -ei kai
-> I wrote <1125 -grapho -> unto you , [ I did it ] not for his
cause <1752 -heneka -> that had done <0091 -adikeo -> the wrong
<0091 -adikeo -> , nor <3761 -oude -> for his cause <1752 -
heneka -> that suffered wrong <0091 -adikeo -> , {but} that our
care <4710 -spoude -> for you in the sight <1799 -enopion -> of
God <2316 -theos -> might appear <5319 -phaneroo -> unto you .
but 2CO 007 014 For if <1487 -ei -> I have boasted <2744 -
kauchaomai -> any <1536 -ei tis -> thing to him of you , I am
not ashamed <2617 -kataischuno -> ; {but} as we spake <2980 -
laleo -> all <3956 -pas -> things to you in truth <0225 -
aletheia -> , even <2532 -kai -> so <3779 -houto -> our boasting
<2746 -kauchesis -> , which <3588 -ho -> [ I made ] before <1909
-epi -> Titus <5103 -Titos -> , is found <1096 -ginomai -> a
truth <0225 -aletheia -> .
but 2CO 008 005 And [ this they did ] , not as we hoped <1679 -
elpizo -> , {but} first <4412 -proton -> gave <1325 -didomi ->
their own selves <1438 -heautou -> to the Lord <2962 -kurios -> ,
and unto us by the will <2307 -thelema -> of God <2316 -theos -
> .
but 2CO 008 008 I speak <3004 -lego -> not by commandment <2003 -
epitage -> , {but} by occasion <1223 -dia -> of the forwardness
<4710 -spoude -> of others <2087 -heteros -> , and to prove
<1381 -dokimazo -> the sincerity <1103 -gnesios -> of your <5212
-humeteros -> love <0026 -agape -> .
but 2CO 008 010 And herein <5129 -toutoi -> I give <1325 -didomi
-> [ my ] advice <1106 -gnome -> : for this <5124 -touto -> is
expedient <4851 -sumphero -> for you , who <3748 -hostis -> have
begun <4278 -proenarchomai -> before <4278 -proenarchomai -> ,
not only <3440 -monon -> to do <4160 -poieo -> , {but} also
<2532 -kai -> to be forward <2309 -thelo -> a year <4070 -perusi
-> ago <0575 -apo -> .
But 2CO 008 014 {But} by an equality <2471 -isotes -> , [ that
] now <3568 -nun -> at <1722 -en -> this <3568 -nun -> time
<2540 -kairos -> your <5216 -humon -> abundance <4051 -
perisseuma -> [ may be a supply ] for their want <5303 -
husterema -> , that their abundance <4051 -perisseuma -> also
<2532 -kai -> may be [ a supply ] for your <5216 -humon -> want
<5303 -husterema -> : that there may be equality <2471 -isotes -
> :
But 2CO 008 016 . {But} thanks <5485 -charis -> [ be ] to God
<2316 -theos -> , which <3588 -ho -> put <1325 -didomi -> the
same <0846 -autos -> earnest <4710 -spoude -> care <4710 -spoude
-> into <1722 -en -> the heart <2588 -kardia -> of Titus <5103 -
Titos -> for you.
but 2CO 008 017 For indeed <3303 -men -> he accepted <1209 -
dechomai -> the exhortation <3874 -paraklesis -> ; {but} being
<5225 -huparcho -> more <4707 -spoudaioteros -> forward <4707 -
spoudaioteros -> , of his own <0830 -authairetos -> accord <0830
-authairetos -> he went <1831 -exerchomai -> unto you .
but 2CO 008 019 And not [ that ] only <3440 -monon -> , {but}
who was also <2532 -kai -> chosen <5500 -cheirotoneo -> of the
churches <1577 -ekklesia -> to travel <4898 -sunekdemos -> with
us with this <5124 -touto -> grace <5485 -charis -> , which
<3588 -ho -> is administered <1247 -diakoneo -> by us to the
glory <1391 -doxa -> of the same <3778 -houtos -> Lord <2962 -
kurios -> , and [ declaration of ] your <5216 -humon -> ready
<4288 -prothumia -> mind <4288 -prothumia -> :
but 2CO 008 021 Providing <4306 -pronoeo -> for honest <2570 -
kalos -> things , not only <3440 -monon -> in the sight <1799 -
enopion -> of the Lord <2962 -kurios -> , {but} also <2532 -kai -
> in the sight <1799 -enopion -> of men <0444 -anthropos -> .
but 2CO 008 022 And we have sent <4842 -sumpempo -> with them
our brother <0080 -adephos -> , whom <3739 -hos -> we have
oftentimes <4178 -pollakis -> proved <1381 -dokimazo -> diligent
<4705 -spoudaios -> in many <4183 -polus -> things , {but} now
<3570 -nuni -> much <4183 -polus -> more <4707 -spoudaioteros ->
diligent <4707 -spoudaioteros -> , upon the great <4183 -polus -
> confidence <4006 -pepoithesis -> which <3588 -ho -> [ I have ]
in you .
But 2CO 009 006 . {But} this <5124 -touto -> [ I say ] , He
which soweth <4687 -speiro -> sparingly <5340 -pheidomenos ->
shall reap <2325 -therizo -> also <2532 -kai -> sparingly <5340 -
pheidomenos -> ; and he which soweth <4687 -speiro ->
bountifully <2129 -eulogia -> shall reap <2325 -therizo -> also
<2532 -kai -> bountifully <2129 -eulogia ->.
but 2CO 009 012 For the administration <1248 -diakonia -> of
this <5026 -taute -> service <3009 -leitourgia -> not only <3440
-monon -> supplieth <4322 -prosanapleroo -> the want <5303 -
husterema -> of the saints <0040 -hagios -> , {but} is abundant
<4052 -perisseuo -> also <2532 -kai -> by many <4183 -polus ->
thanksgivings <2169 -eucharistia -> unto God <2316 -theos -> ;
but 2CO 010 001 . Now <1161 -de -> I Paul <3972 -Paulos ->
myself beseech <3870 -parakaleo -> you by the meekness <4236 -
praiotes -> and gentleness <1932 -epieikeia -> of Christ <5547 -
Christos -> , who <3739 -hos -> in presence <4383 -prosopon -> [
am ] base <5011 -tapeinos -> among <1722 -en -> you , {but}
being absent <0548 -apeimi -> am bold <2292 -tharrheo -> toward
<1519 -eis -> you :
But 2CO 010 002 {But} I beseech <1189 -deomai -> [ you ] , that
I may not be bold <2292 -tharrheo -> when I am present <3918 -
pareimi -> with that confidence <4006 -pepoithesis -> ,
wherewith <3739 -hos -> I think <3049 -logizomai -> to be bold
<5111 -tolmao -> against <1909 -epi -> some <5100 -tis -> ,
which <3588 -ho -> think <3049 -logizomai -> of us as if we
walked <4043 -peripateo -> according <2596 -kata -> to the flesh
<4561 -sarx -> .
but 2CO 010 004 ( For the weapons <3696 -hoplon -> of our
warfare <4752 -strateia -> [ are ] not carnal <4559 -sarkikos ->
, {but} mighty <1415 -dunatos -> through God <2316 -theos -> to
the pulling <2506 -kathairesis -> down <2506 -kathairesis -> of
strong <3794 -ochuroma -> holds <3794 -ochuroma -> ; )
but 2CO 010 010 For [ his ] letters <1992 -epistole -> , say
<5346 -phemi -> they , [ are ] weighty <0926 -barus -> and
powerful <2478 -ischuros -> ; {but} [ his ] bodily <4983 -soma -
> presence <3952 -parousia -> [ is ] weak <0770 -astheneo -> ,
and [ his ] speech <3056 -logos -> contemptible <1848 -
exoutheneo -> .
but 2CO 010 012 . For we dare <5111 -tolmao -> not make
ourselves <1438 -heautou -> of the number <1469 -egkrino -> , or
<2228 -e -> compare <4793 -sugkrino -> ourselves <1438 -heautou -
> with some <5100 -tis -> that commend <4921 -sunistao ->
themselves <1438 -heautou -> : {but} they measuring <3354 -
metreo -> themselves <1438 -heautou -> by themselves <1438 -
heautou -> , and comparing <4793 -sugkrino -> themselves <1438 -
heautou -> among themselves <1438 -heautou -> , are not wise
<4920 -suniemi -> .
but 2CO 010 013 But we will not boast <2744 -kauchaomai -> of
things without <0280 -ametros -> [ our ] measure <0280 -ametros -
> , {but} according <2596 -kata -> to the measure <3358 -metron -
> of the rule <2583 -kanon -> which <3739 -hos -> God <2316 -
theos -> hath distributed <3307 -merizo -> to us , a measure
<3358 -metron -> to reach <2185 -ephikneomai -> even <2532 -kai -
> unto you .
But 2CO 010 013 {But} we will not boast <2744 -kauchaomai -> of
things without <0280 -ametros -> [ our ] measure <0280 -ametros -
> , but according <2596 -kata -> to the measure <3358 -metron ->
of the rule <2583 -kanon -> which <3739 -hos -> God <2316 -theos
-> hath distributed <3307 -merizo -> to us , a measure <3358 -
metron -> to reach <2185 -ephikneomai -> even <2532 -kai -> unto
you .
but 2CO 010 015 Not boasting <2744 -kauchaomai -> of things
without <0280 -ametros -> [ our ] measure <0280 -ametros -> , [
that is ] , of other <0245 -allotrios -> men s labours <2873 -
kopos -> ; {but} having <2192 -echo -> hope <1680 -elpis -> ,
when your <5216 -humon -> faith <4102 -pistis -> is increased
<0837 -auzano -> , that we shall be enlarged <3170 -megaluno ->
by you according <2596 -kata -> to our rule <2583 -kanon ->
abundantly <4050 -perisseia -> ,
But 2CO 010 017 {But} he that glorieth <2744 -kauchaomai -> ,
let him glory <2744 -kauchaomai -> in the Lord <2962 -kurios -> .
but 2CO 010 018 For not he that commendeth <4921 -sunistao ->
himself <1438 -heautou -> is approved <1384 -dokimos -> , {but}
whom <3739 -hos -> the Lord <2962 -kurios -> commendeth <4921 -
sunistao -> .
But 2CO 011 003 {But} I fear <5399 -phobeo -> , lest <3381 -
mepos -> by any <3381 -mepos -> means <4458 - -pos -> , as the
serpent <3789 -ophis -> beguiled <1818 -exapatao -> Eve <2096 -
Eua -> through <1722 -en -> his subtilty <3834 -panourgia -> ,
so <3779 -houto -> your <5216 -humon -> minds <3540 -noema ->
should be corrupted <5351 -phtheiro -> from the simplicity <0572
-haplotes -> that is in Christ <5547 -Christos -> .
but 2CO 011 006 But though <1499 -ei kai -> [ I be ] rude <2399 -
idiotes -> in speech <3056 -logos -> , yet <0235 -alla -> not in
knowledge <1108 -gnosis -> ; {but} we have been throughly <3956 -
pas -> made <5319 -phaneroo -> manifest <5319 -phaneroo -> among
<1519 -eis -> you in all <3956 -pas -> things .
But 2CO 011 006 {But} though <1499 -ei kai -> [ I be ] rude
<2399 -idiotes -> in speech <3056 -logos -> , yet <0235 -alla ->
not in knowledge <1108 -gnosis -> ; but we have been throughly
<3956 -pas -> made <5319 -phaneroo -> manifest <5319 -phaneroo -
> among <1519 -eis -> you in all <3956 -pas -> things .
But 2CO 011 012 {But} what <3739 -hos -> I do <4160 -poieo -> ,
that I will do <4160 -poieo -> , that I may cut <1581 -ekkopto -
> off <1581 -ekkopto -> occasion <0874 -aphorme -> from them
which desire <2309 -thelo -> occasion <0874 -aphorme -> ; that
wherein <3757 -hou -> they glory <2744 -kauchaomai -> , they may
be found <2147 -heurisko -> even <2532 -kai -> as we .
but 2CO 011 017 That which <3739 -hos -> I speak <2980 -laleo ->
, I speak <2980 -laleo -> [ it ] not after <2596 -kata -> the
Lord <2962 -kurios -> , {but} as it were foolishly <0877 -
aphrosune -> , in this <5026 -taute -> confidence <5287 -
hupostasis -> of boasting <2746 -kauchesis -> .
but 2CO 012 005 Of such <5108 -toioutos -> an one will I glory
<2744 -kauchaomai -> : yet <1161 -de -> of myself <1683 -emautou
-> I will not glory <2744 -kauchaomai -> , {but} in mine <3450 -
mou -> infirmities <0769 -astheneia -> .
but 2CO 012 006 For though <1437 -ean -> I would desire <2309 -
thelo -> to glory <2744 -kauchaomai -> , I shall not be a fool
<0878 -aphron -> ; for I will say <2046 -ereo -> the truth <0225
-aletheia -> : {but} [ now ] I forbear <5339 -pheidomai -> ,
lest <3361 -me -> any <5100 -tis -> man should think <3049 -
logizomai -> of me above <5228 -huper -> that which <3739 -hos -
> he seeth <0991 -blepo -> me [ to be ] , or <2228 -e -> [ that
] he heareth <0191 -akouo -> of me .
but 2CO 012 014 Behold <2400 -idou -> , the third <5154 -tritos -
> time I am ready <2093 -hetoimos -> to come <2064 -erchomai ->
to you ; and I will not be burdensome <2655 -katanarkao -> to
you : for I seek <2212 -zeteo -> not yours <5216 -humon -> , but
you : for the children <5043 -teknon -> ought <3784 -opheilo ->
not to lay <2343 -thesaurizo -> up for the parents <1118 -goneus
-> , {but} the parents <1118 -goneus -> for the children <5043 -
teknon -> .
but 2CO 012 014 Behold <2400 -idou -> , the third <5154 -tritos -
> time I am ready <2093 -hetoimos -> to come <2064 -erchomai ->
to you ; and I will not be burdensome <2655 -katanarkao -> to
you : for I seek <2212 -zeteo -> not yours <5216 -humon -> ,
{but} you : for the children <5043 -teknon -> ought <3784 -
opheilo -> not to lay <2343 -thesaurizo -> up for the parents
<1118 -goneus -> , but the parents <1118 -goneus -> for the
children <5043 -teknon -> .
But 2CO 012 016 {But} be it so , I did not burden <2599 -
katabareo -> you : nevertheless <0235 -alla -> , being <5225 -
huparcho -> crafty <3835 -panougos -> , I caught <2983 -lambano -
> you with guile <1388 -dolos -> .
but 2CO 012 019 Again <3825 -palin -> , think <1380 -dokeo -> ye
that we excuse <0626 -apologeomai -> ourselves unto you ? we
speak <2980 -laleo -> before <2714 -katenopion -> God <2316 -
theos -> in Christ <5547 -Christos -> : {but} [ we do ] all
<3956 -pas -> things , dearly beloved <0027 -agapetos -> , for
your <5216 -humon -> edifying <3619 -oikodome -> .
but 2CO 013 003 Since <1893 -epei -> ye seek <2212 -zeteo -> a
proof <1382 -dokime -> of Christ <5547 -Christos -> speaking
<2980 -laleo -> in me , which <3739 -hos -> to you -ward <5209 -
humas -> is not weak <0770 -astheneo -> , {but} is mighty <1414 -
dunateo -> in you .
but 2CO 013 004 For though <1487 -ei -> he was crucified <4717 -
stauroo -> through <1537 -ek -> weakness <0769 -astheneia -> ,
yet <0235 -alla -> he liveth <2198 -zao -> by the power <1411 -
dunamis -> of God <2316 -theos -> . For we also <2532 -kai ->
are weak <0770 -astheneo -> in him , {but} we shall live <2198 -
zao -> with him by the power <1411 -dunamis -> of God <2316 -
theos -> toward <1519 -eis -> you .
But 2CO 013 006 {But} I trust <1679 -elpizo -> that ye shall
know <1097 -ginosko -> that we are not reprobates <0096 -
adokimos -> .
but 2CO 013 007 . Now <1161 -de -> I pray <2172 -euchomai -> to
God <2316 -theos -> that ye do <4160 -poieo -> no <3367 -medeis -
> evil <2556 -kakos -> ; not that we should appear <5316 -phaino
-> approved <1384 -dokimos -> , {but} that ye should do <4160 -
poieo -> that which is honest <2570 -kalos -> , though we be as
reprobates <0096 -adokimos -> .
but 2CO 013 008 For we can <1410 -dunamai -> do nothing <5100 -
tis -> against <2596 -kata -> the truth <0225 -aletheia -> ,
{but} for the truth <0225 -aletheia -> .
but GAL 001 001 . Paul <3972 -Paulos -> , an apostle <0652 -
apostolos -> , ( not of men <0444 -anthropos -> , neither <3761
-oude -> by man <0444 -anthropos -> , {but} by Jesus <2424 -
Iesous -> Christ <5547 -Christos -> , and God <2316 -theos ->
the Father <3962 -pater -> , who <3588 -ho -> raised <1453 -
egeiro -> him from the dead <3498 -nekros -> ; )
but GAL 001 007 Which <3739 -hos -> is not another <0243 -allos -
> ; {but} there be some <5100 -tis -> that trouble <5015 -
tarasso -> you , and would <2309 -thelo -> pervert <3344 -
metastrepho -> the gospel <2098 -euaggelion -> of Christ <5547 -
Christos -> .
But GAL 001 008 {But} though <1437 -ean -> we , or <2228 -e ->
an angel <0032 -aggelos -> from heaven <3772 -ouranos -> ,
preach <2097 -euaggelizo -> any other gospel <2097 -euaggelizo -
> unto you than <3844 -para -> that which <3739 -hos -> we have
preached <2097 -euaggelizo -> unto you , let him be accursed
<0331 -anathema -> .
But GAL 001 011 {But} I certify <1107 -gnorizo -> you , brethren
<0080 -adephos -> , that the gospel <2098 -euaggelion -> which
<3588 -ho -> was preached <2097 -euaggelizo -> of me is not
after <2596 -kata -> man <0444 -anthropos -> .
but GAL 001 012 For I neither <3761 -oude -> received <3880 -
paralambano -> it of man <0444 -anthropos -> , neither <3777 -
oute -> was I taught <1321 -didasko -> [ it ] , {but} by the
revelation <0602 -apokalupsis -> of Jesus <2424 -Iesous ->
Christ <5547 -Christos -> .
But GAL 001 015 {But} when <3753 -hote -> it pleased <2106 -
eudokeo -> God <2316 -theos -> , who <3588 -ho -> separated
<0873 -aphorizo -> me from my mother s <3384 -meter -> womb
<2836 -koilia -> , and called <2564 -kaleo -> [ me ] by his
grace <5485 -charis -> ,
but GAL 001 017 Neither <3761 -oude -> went <0424 -anerchomai ->
I up to Jerusalem <2414 -Hierosoluma -> to them which were
apostles <0652 -apostolos -> before <4253 -pro -> me ; {but} I
went <0565 -aperchomai -> into <1519 -eis -> Arabia <0688 -
Arabia -> , and returned <5290 -hupostrepho -> again <3825 -
palin -> unto Damascus <1154 -Damaskos -> .
But GAL 001 019 {But} other <2087 -heteros -> of the apostles
<0652 -apostolos -> saw <1492 -eido -> I none <3756 -ou -> ,
save <1508 -ei me -> James <2385 -Iakobos -> the Lord s <2962 -
kurios -> brother <0080 -adephos -> .
But GAL 001 023 {But} they had heard <0191 -akouo -> only <3440 -
monon -> , That he which persecuted <1377 -dioko -> us in times
<4218 -pote -> past now <3568 -nun -> preacheth <2097 -
euaggelizo -> the faith <4102 -pistis -> which <3739 -hos ->
once <4218 -pote -> he destroyed <4199 -portheo -> .
but GAL 002 002 And I went <0305 -anabaino -> up by revelation
<0602 -apokalupsis -> , and communicated <0394 -anatithemai ->
unto them that gospel <2098 -euaggelion -> which <3739 -hos -> I
preach <2784 -kerusso -> among <1722 -en -> the Gentiles <1484 -
ethnos -> , {but} privately <2398 -idios -> to them which were
of reputation <1380 -dokeo -> , lest <3381 -mepos -> by any
<3381 -mepos -> means <4458 - -pos -> I should run <5143 -trecho
-> , or <2228 -e -> had run <5143 -trecho -> , in vain <2756 -
kenos -> .
But GAL 002 003 {But} neither <3761 -oude -> Titus <5103 -Titos -
> , who <3588 -ho -> was with me , being <5607 -on -> a Greek
<1672 -Hellen -> , was compelled <0315 -anagkazo -> to be
circumcised <4059 -peritemno -> :
But GAL 002 006 {But} of these who seemed <1380 -dokeo -> to be
somewhat <5100 -tis -> , ( whatsoever they were , it maketh
<1308 -diaphero -> no <3762 -oudeis -> matter <1308 -diaphero ->
to me : God <2316 -theos -> accepteth <2983 -lambano -> no <3756
-ou -> man s <0444 -anthropos -> person <4383 -prosopon -> : )
for they who seemed <1380 -dokeo -> [ to be somewhat ] in
conference <4323 -prosanatithemi -> added <4323 -prosanatithemi -
> nothing <3762 -oudeis -> to me :
But GAL 002 007 {But} contrariwise <5121 -tounantion -> , when
they saw <1492 -eido -> that the gospel <2098 -euaggelion -> of
the uncircumcision <0203 -akrobustia -> was committed <4100 -
pisteuo -> unto me , as [ the gospel ] of the circumcision <4061
-peritome -> [ was ] unto Peter <4074 -Petros -> ;
But GAL 002 011 . {But} when <3753 -hote -> Peter <4074 -Petros -
> was come <2064 -erchomai -> to Antioch <0490 -Antiocheia -> ,
I withstood <0436 -anthistemi -> him to the face <4383 -prosopon
-> , because <3754 -hoti -> he was to be blamed <2607 -
kataginosko ->.
but GAL 002 012 For before <4253 -pro -> that certain <5100 -tis
-> came <2064 -erchomai -> from James <2385 -Iakobos -> , he did
eat <4906 -sunesthio -> with the Gentiles <1484 -ethnos -> :
{but} when <3753 -hote -> they were come <2064 -erchomai -> , he
withdrew <5288 -hupostello -> and separated <0873 -aphorizo ->
himself <1438 -heautou -> , fearing <5399 -phobeo -> them which
were of the circumcision <4061 -peritome -> .
But GAL 002 014 {But} when <3753 -hote -> I saw <1492 -eido ->
that they walked <3716 -orthopodeo -> not uprightly <3716 -
orthopodeo -> according <4314 -pros -> to the truth <0225 -
aletheia -> of the gospel <2098 -euaggelion -> , I said <2036 -
epo -> unto Peter <4074 -Petros -> before <1715 -emprosthen -> [
them ] all <3956 -pas -> , If <1487 -ei -> thou , being <5225 -
huparcho -> a Jew <2453 -Ioudaios -> , livest <2198 -zao ->
after the manner <1483 -ethnikos -> of Gentiles <1483 -ethnikos -
> , and not as do the Jews <2452 -Ioudaikos -> , why <5101 -tis -
> compellest <0315 -anagkazo -> thou the Gentiles <1484 -ethnos -
> to live <2198 -zao -> as do the Jews <2450 -Ioudaizo -> ?
but GAL 002 016 Knowing <1492 -eido -> that a man <0444 -
anthropos -> is not justified <1344 -dikaioo -> by the works
<2041 -ergon -> of the law <3551 -nomos -> , {but} by the faith
<4102 -pistis -> of Jesus <2424 -Iesous -> Christ <5547 -
Christos -> , even <2532 -kai -> we have believed <4100 -pisteuo
-> in Jesus <2424 -Iesous -> Christ <5547 -Christos -> , that we
might be justified <1344 -dikaioo -> by the faith <4102 -pistis -
> of Christ <5547 -Christos -> , and not by the works <2041 -
ergon -> of the law <3551 -nomos -> : for by the works <2041 -
ergon -> of the law <3551 -nomos -> shall no <3956 -pas -> flesh
<4561 -sarx -> be justified <1344 -dikaioo -> .
But GAL 002 017 {But} if <1487 -ei -> , while we seek <2212 -
zeteo -> to be justified <1344 -dikaioo -> by Christ <5547 -
Christos -> , we ourselves also <2532 -kai -> are found <2147 -
heurisko -> sinners <0268 -hamartolos -> , [ is ] therefore
<0686 -ara -> Christ <5547 -Christos -> the minister <1249 -
diakonos -> of sin <0266 -hamartia -> ? God <1096 -ginomai ->
forbid <1096 -ginomai -> .
but GAL 002 020 I am crucified <4957 -sustauroo -> with Christ
<5547 -Christos -> : nevertheless <1161 -de -> I live <2198 -zao
-> ; yet <3765 -ouketi -> not I , {but} Christ <5547 -Christos -
> liveth <2198 -zao -> in me : and the life which <3739 -hos ->
I now <3568 -nun -> live <2198 -zao -> in the flesh <4561 -sarx -
> I live <2198 -zao -> by the faith <4102 -pistis -> of the Son
<5207 -huios -> of God <2316 -theos -> , who <3588 -ho -> loved
<0025 -agapao -> me , and gave <3860 -paradidomi -> himself
<1438 -heautou -> for me .
But GAL 003 011 {But} that no <3762 -oudeis -> man <3762 -oudeis
-> is justified <1344 -dikaioo -> by the law <3551 -nomos -> in
the sight <3844 -para -> of God <2316 -theos -> , [ it is ]
evident <1212 -delos -> : for , The just <1342 -dikaios -> shall
live <2198 -zao -> by faith <4102 -pistis -> .
but GAL 003 012 And the law <3551 -nomos -> is not of faith
<4102 -pistis -> : {but} , The man <0444 -anthropos -> that
doeth <4160 -poieo -> them shall live <2198 -zao -> in them .
but GAL 003 015 Brethren <0080 -adephos -> , I speak <3004 -lego
-> after <2596 -kata -> the manner of men <0444 -anthropos -> ;
Though <3676 -homos -> [ it be ] {but} a man s <0444 -anthropos -
> covenant <1242 -diatheke -> , yet [ if it be ] confirmed <2964
-kuroo -> , no <3762 -oudeis -> man <3762 -oudeis ->
disannulleth <0114 -atheteo -> , or <2228 -e -> addeth <1928 -
epidiatassomai -> thereto <1928 -epidiatassomai -> .
but GAL 003 016 Now <1161 -de -> to Abraham <0011 -Abraam ->and
his seed <4690 -sperma -> were the promises <1860 -epaggelia ->
made <4483 -rheo -> . He saith <3004 -lego -> not , And to seeds
<4690 -sperma -> , as of many <4183 -polus -> ; {but} as of one
<1520 -heis -> , And to thy seed <4690 -sperma -> , which <3739 -
hos -> is Christ <5547 -Christos -> .
but GAL 003 018 For if <1487 -ei -> the inheritance <2817 -
kleronomia -> [ be ] of the law <3551 -nomos -> , [ it is ] no
<3765 -ouketi -> more <2089 -eti -> of promise <1860 -epaggelia -
> : {but} God <2316 -theos -> gave <5483 -charizomai -> [ it ]
to Abraham <0011 -Abraam ->by promise <1860 -epaggelia -> .
but GAL 003 020 Now <1161 -de -> a mediator <3316 -mesites -> is
not [ a mediator ] of one <1520 -heis -> , {but} God <2316 -
theos -> is one <1520 -heis -> .
But GAL 003 022 {But} the scripture <1124 -graphe -> hath
concluded <4788 -sugkleio -> all <3956 -pas -> under <5259 -hupo
-> sin <0266 -hamartia -> , that the promise <1860 -epaggelia ->
by faith <4102 -pistis -> of Jesus <2424 -Iesous -> Christ <5547
-Christos -> might be given <1325 -didomi -> to them that
believe <4100 -pisteuo -> .
But GAL 003 023 {But} before <4253 -pro -> faith <4102 -pistis -
> came <2064 -erchomai -> , we were kept <5432 -phroureo ->
under <5259 -hupo -> the law <3551 -nomos -> , shut <4788 -
sugkleio -> up unto the faith <4102 -pistis -> which should
<3195 -mello -> afterwards be revealed <0601 -apokalupto -> .
But GAL 003 025 {But} after that faith <4102 -pistis -> is come
<2064 -erchomai -> , we are no <3765 -ouketi -> longer <2089 -
eti -> under <5259 -hupo -> a schoolmaster <3807 -paidagogos -> .
But GAL 004 002 {But} is under <5259 -hupo -> tutors <2012 -
epitropos -> and governors <3623 -oikonomos -> until <0891 -
achri -> the time <4287 -prothesmios -> appointed <4287 -
prothesmios -> of the father <3962 -pater -> .
But GAL 004 004 {But} when <3753 -hote -> the fulness <4138 -
pleroma -> of the time <5550 -chronos -> was come <2064 -
erchomai -> , God <2316 -theos -> sent <1821 -exapostello ->
forth <1821 -exapostello -> his Son <5207 -huios -> , made <1096
-ginomai -> of a woman <1135 -gune -> , made <1096 -ginomai ->
under <5259 -hupo -> the law <3551 -nomos -> ,
but GAL 004 007 Wherefore <5620 -hoste -> thou art <1488 -ei ->
no <3765 -ouketi -> more <2089 -eti -> a servant <1401 -doulos -
> , {but} a son <5207 -huios -> ; and if <1487 -ei -> a son
<5207 -huios -> , then <2532 -kai -> an heir <2818 -kleronomos -
> of God <2316 -theos -> through <1223 -dia -> Christ <5547 -
Christos -> .
But GAL 004 009 {But} now <3568 -nun -> , after that ye have
known <1097 -ginosko -> God <2316 -theos -> , or <1161 -de ->
rather <3123 -mallon -> are known <1097 -ginosko -> of God <2316
-theos -> , how <4459 -pos -> turn <1994 -epistrepho -> ye again
<3825 -palin -> to the weak <0772 -asthenes -> and beggarly
<4444 -purgos -> elements <4747 -stoicheion -> , whereunto <3739
-hos -> ye desire <2309 -thelo -> again <3825 -palin -> to be in
bondage <1398 -douleuo -> ?
but GAL 004 014 And my temptation <3986 -peirasmos -> which was
in my flesh <4561 -sarx -> ye despised <1848 -exoutheneo -> not ,
nor <3761 -oude -> rejected <1609 -ekptuo -> ; {but} received
<1209 -dechomai -> me as an angel <0032 -aggelos -> of God <2316
-theos -> , [ even ] as Christ <5547 -Christos -> Jesus <2424 -
Iesous -> .
but GAL 004 017 . They zealously <2206 -zeloo -> affect <2206 -
zeloo -> you , [ {but} ] not well <2573 -kalos -> ; yea <0235 -
alla -> , they would <2309 -thelo -> exclude <1576 -ekkleio ->
you , that ye might affect <2206 -zeloo -> them .
But GAL 004 018 {But} [ it is ] good <2570 -kalos -> to be
zealously <2206 -zeloo -> affected <2206 -zeloo -> always <3842 -
pantote -> in [ a ] good <2570 -kalos -> [ thing ] , and not
only <3440 -monon -> when <3588 -ho -> I am present <3918 -
pareimi -> with you .
but GAL 004 023 But he [ who was ] of the bondwoman <3814 -
paidiske -> was born <1080 -gennao -> after <2596 -kata -> the
flesh <4561 -sarx -> ; {but} he of the freewoman <1658 -
eleutheros -> [ was ] by promise <1860 -epaggelia -> .
But GAL 004 023 {But} he [ who was ] of the bondwoman <3814 -
paidiske -> was born <1080 -gennao -> after <2596 -kata -> the
flesh <4561 -sarx -> ; but he of the freewoman <1658 -eleutheros
-> [ was ] by promise <1860 -epaggelia -> .
But GAL 004 026 {But} Jerusalem <2419 -Hierousalem -> which is
above <0507 -ano -> is free <1658 -eleutheros -> , which <3748 -
hostis -> is the mother <3384 -meter -> of us all <3956 -pas -> .
But GAL 004 029 {But} as then <5119 -tote -> he that was born
<1080 -gennao -> after <2596 -kata -> the flesh <4561 -sarx ->
persecuted <1377 -dioko -> him [ that was born ] after <2596 -
kata -> the Spirit <4151 -pneuma -> , even <2532 -kai -> so
<3779 -houto -> [ it is ] now <3568 -nun -> .
but GAL 004 031 So <0686 -ara -> then <0686 -ara -> , brethren
<0080 -adephos -> , we are not children <5043 -teknon -> of the
bondwoman <3814 -paidiske -> , {but} of the free <1658 -
eleutheros -> .
but GAL 005 006 For in Jesus <2424 -Iesous -> Christ <5547 -
Christos -> neither <3777 -oute -> circumcision <4061 -peritome -
> availeth <2480 -ischuo -> any <5100 -tis -> thing , nor <3777 -
oute -> uncircumcision <0203 -akrobustia -> ; {but} faith <4102 -
pistis -> which worketh <1754 -energeo -> by love <0026 -agape -
> .
but GAL 005 010 I have confidence <3982 -peitho -> in you
through <1722 -en -> the Lord <2962 -kurios -> , that ye will be
none <3762 -oudeis -> otherwise <0243 -allos -> minded <5426 -
phroneo -> : {but} he that troubleth <5015 -tarasso -> you shall
bear <0941 -bastazo -> his judgment <2917 -krima -> , whosoever
<0302 -an -> he be .
but GAL 005 013 . For , brethren <0080 -adephos -> , ye have
been called <2564 -kaleo -> unto liberty <1657 -eleutheria -> ;
only <3440 -monon -> [ use ] not liberty <1657 -eleutheria ->
for an occasion <0874 -aphorme -> to the flesh <4561 -sarx -> ,
{but} by love <0026 -agape -> serve <1398 -douleuo -> one <0240 -
allelon -> another <0240 -allelon -> .
But GAL 005 015 {But} if <1487 -ei -> ye bite <1143 -dakno ->
and devour <2719 -katesthio -> one <0240 -allelon -> another
<0240 -allelon -> , take heed <0991 -blepo -> that ye be not
consumed <0355 -analisko -> one <0240 -allelon -> of another
<0240 -allelon -> .
But GAL 005 018 {But} if <1487 -ei -> ye be led <0071 -ago -> of
the Spirit <4151 -pneuma -> , ye are not under <5259 -hupo ->
the law <3551 -nomos -> .
But GAL 005 022 {But} the fruit <2590 -karpos -> of the Spirit
<4151 -pneuma -> is love <0026 -agape -> , joy <5479 -chara -> ,
peace <1515 -eirene -> , longsuffering <3115 -makrothumia -> ,
gentleness <5544 -chrestotes -> , goodness <0019 -agathosune -> ,
faith <4102 -pistis -> ,
But GAL 006 004 {But} let every <1538 -hekastos -> man prove
<1381 -dokimazo -> his own <1438 -heautou -> work <2041 -ergon -
> , and then <5119 -tote -> shall he have <2192 -echo ->
rejoicing <2745 -kauchema -> in himself <1438 -heautou -> alone
<3441 -monos -> , and not in another <2087 -heteros -> .
but GAL 006 008 For he that soweth <4687 -speiro -> to his flesh
<4561 -sarx -> shall of the flesh <4561 -sarx -> reap <2325 -
therizo -> corruption <5356 -phthora -> ; {but} he that soweth
<4687 -speiro -> to the Spirit <4151 -pneuma -> shall of the
Spirit <4151 -pneuma -> reap <2325 -therizo -> life <2222 -zoe -
> everlasting <0166 -aionios -> .
but GAL 006 013 For neither <3761 -oude -> they themselves <0846
-autos -> who are circumcised <4059 -peritemno -> keep <5442 -
phulasso -> the law <3551 -nomos -> ; {but} desire <2309 -thelo -
> to have you circumcised <4059 -peritemno -> , that they may
glory <2744 -kauchaomai -> in your <5212 -humeteros -> flesh
<4561 -sarx -> .
But GAL 006 014 {But} God <1096 -ginomai -> forbid <1096 -
ginomai -> that I should glory <2744 -kauchaomai -> , save <1508
-ei me -> in the cross <4716 -stauros -> of our Lord <2962 -
kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , by
whom <3739 -hos -> the world <2889 -kosmos -> is crucified <4717
-stauroo -> unto me , and I unto the world <2889 -kosmos -> .
but GAL 006 015 For in Christ <5547 -Christos -> Jesus <2424 -
Iesous -> neither <3777 -oute -> circumcision <4061 -peritome ->
availeth <2480 -ischuo -> any <5100 -tis -> thing , nor <3777 -
oute -> uncircumcision <0203 -akrobustia -> , {but} a new <2537 -
kainos -> creature <2937 -ktisis -> .
but EPH 001 021 Far <5231 -huperano -> above <5231 -huperano ->
all <3956 -pas -> principality <0746 -arche -> , and power <1849
-exousia -> , and might <1411 -dunamis -> , and dominion <2963 -
kuriotes -> , and every <3956 -pas -> name <3686 -onoma -> that
is named <3687 -onomazo -> , not only <3440 -monon -> in this
<3588 -ho -> world <0165 -aion -> , {but} also <2532 -kai -> in
that which is to come <3195 -mello -> :
But EPH 002 004 . {But} God <2316 -theos -> , who is rich <4145 -
plousios -> in mercy <1656 -eleos -> , for his great <4183 -
polus -> love <0026 -agape -> wherewith <3739 -hos -> he loved
<0025 -agapao -> us,
But EPH 002 013 {But} now <3570 -nuni -> in Christ <5547 -
Christos -> Jesus <2424 -Iesous -> ye who <3739 -hos ->
sometimes <4218 -pote -> were far <3112 -makran -> off <3112 -
makran -> are made <1096 -ginomai -> nigh <1451 -eggus -> by the
blood <0129 -haima -> of Christ <5547 -Christos -> .
but EPH 002 019 Now <3767 -oun -> therefore <0686 -ara -> ye are
no <3765 -ouketi -> more <3765 -ouketi -> strangers <3581 -xenos
-> and foreigners <3941 -paroikos -> , {but} fellowcitizens
<4847 -sumpolites -> with the saints <0040 -hagios -> , and of
the household <3609 -oikeios -> of God <2316 -theos -> ;
But EPH 004 007 {But} unto every <1538 -hekastos -> one <1520 -
heis -> of us is given <1325 -didomi -> grace <5485 -charis ->
according <2596 -kata -> to the measure <3358 -metron -> of the
gift <1431 -dorea -> of Christ <5547 -Christos -> .
but EPH 004 009 ( Now that he ascended <0305 -anabaino -> , what
<5101 -tis -> is it {but} that he also <2532 -kai -> descended
<2597 -katabaino -> first <4412 -proton -> into <1519 -eis ->
the lower <2737 -katoteros -> parts <3313 -meros -> of the earth
<1093 -ge -> ?
But EPH 004 015 {But} speaking <0226 -aletheuo -> the truth
<0226 -aletheuo -> in love <0026 -agape -> , may grow <0837 -
auzano -> up into <1519 -eis -> him in all <3956 -pas -> things ,
which <3739 -hos -> is the head <2776 -kephale -> , [ even ]
Christ <5547 -Christos -> :
But EPH 004 020 {But} ye have not so <3779 -houto -> learned
<3129 -manthano -> Christ <5547 -Christos -> ;
but EPH 004 028 Let him that stole <2813 -klepto -> steal <2813 -
klepto -> no <3371 -meketi -> more <2001 -episucho -> : {but}
rather <3123 -mallon -> let him labour <2872 -kopiao -> ,
working <2038 -ergazomai -> with [ his ] hands <5495 -cheir ->
the thing which is good <0018 -agathos -> , that he may have
<2192 -echo -> to give <3330 -metadidomi -> to him that needeth
<5532 -chreia -> .
but EPH 004 029 Let no <3361 -me -> corrupt <4550 -sapros ->
communication <3056 -logos -> proceed <1607 -ekporeuomai -> out
of your <5216 -humon -> mouth <4750 -stoma -> , {but} that which
<1536 -ei tis -> is good <0018 -agathos -> to the use <5532 -
chreia -> of edifying <3619 -oikodome -> , that it may minister
<1325 -didomi -> grace <5485 -charis -> unto the hearers <0191 -
akouo -> .
But EPH 005 003 . {But} fornication <4202 -porneia -> , and all
<3956 -pas -> uncleanness <0167 -akatharsia -> , or <2228 -e ->
covetousness <4124 -pleonexia -> , let it not be once <3366 -
mede -> named <3687 -onomazo -> among <1722 -en -> you , as
becometh <4241 -prepo -> saints <0040 -hagios ->;
but EPH 005 004 Neither <3756 -ou -> filthiness <0151 -
aischrotes -> , nor <2532 -kai -> foolish <3473 -morologia ->
talking <3473 -morologia -> , nor <2228 -e -> jesting <2160 -
eutrapelia -> , which <3588 -ho -> are not convenient <0433 -
aneko -> : {but} rather <3123 -mallon -> giving of thanks <2169 -
eucharistia -> .
but EPH 005 008 For ye were sometimes <4218 -pote -> darkness
<4655 -skotos -> , {but} now <3568 -nun -> [ are ye ] light
<5457 -phos -> in the Lord <2962 -kurios -> : walk <4043 -
peripateo -> as children <5043 -teknon -> of light <5457 -phos -
> :
but EPH 005 011 And have no <3361 -me -> fellowship <4790 -
sugkoinoneo -> with the unfruitful <0175 -akarpos -> works <2041
-ergon -> of darkness <4655 -skotos -> , {but} rather <3123 -
mallon -> reprove <1651 -elegcho -> [ them ] .
But EPH 005 013 {But} all <3956 -pas -> things that are reproved
<1651 -elegcho -> are made <5319 -phaneroo -> manifest <5319 -
phaneroo -> by the light <5457 -phos -> : for whatsoever <3956 -
pas -> doth make <5319 -phaneroo -> manifest <5319 -phaneroo ->
is light <5457 -phos -> .
but EPH 005 015 See <0991 -blepo -> then <3767 -oun -> that ye
walk <4043 -peripateo -> circumspectly <0199 -akribos -> , not
as fools <0781 -asophos -> , {but} as wise <4680 -sophos - -
oneidismos -> ,
but EPH 005 017 Wherefore <5124 -touto -> be ye not unwise <0878
-aphron -> , {but} understanding <4920 -suniemi -> what <5101 -
tis -> the will <2307 -thelema -> of the Lord <2962 -kurios -> [
is ] .
but EPH 005 018 And be not drunk <3182 -methusko -> with wine
<3631 -oinos -> , wherein <3757 -hou -> is excess <0810 -asotia -
> ; {but} be filled <4137 -pleroo -> with the Spirit <4151 -
pneuma -> ;
but EPH 005 027 That he might present <3936 -paristemi -> it to
himself <1438 -heautou -> a glorious <1741 -endoxos -> church
<1577 -ekklesia -> , not having <2192 -echo -> spot <4696 -
spilos -> , or <2228 -e -> wrinkle <4512 -rhutis -> , or <2228 -
e -> any <5100 -tis -> such <5108 -toioutos -> thing ; {but}
that it should be holy <0040 -hagios -> and without <0299 -
amomos -> blemish <0299 -amomos -> .
but EPH 005 029 For no <3762 -oudeis -> man <3762 -oudeis ->
ever <4218 -pote -> yet hated <3404 -miseo -> his own <1438 -
heautou -> flesh <4561 -sarx -> ; {but} nourisheth <1625 -
ektrepho -> and cherisheth <2282 -thalpo -> it , even <2532 -kai
-> as the Lord <2962 -kurios -> the church <1577 -ekklesia -> :
but EPH 005 032 This <5124 -touto -> is a great <3173 -megas ->
mystery <3466 -musterion -> : {but} I speak <3004 -lego ->
concerning <1519 -eis -> Christ <5547 -Christos -> and the
church <1577 -ekklesia -> .
but EPH 006 004 And , ye fathers <3962 -pater -> , provoke <3949
-parorgizo -> not your <5216 -humon -> children <5043 -teknon ->
to wrath <3949 -parorgizo -> : {but} bring <1625 -ektrepho ->
them up in the nurture <3809 -paideia -> and admonition <3559 -
nouthesia -> of the Lord <2962 -kurios -> .
but EPH 006 006 Not with eyeservice <3787 -ophthalmodouleia -> ,
as menpleasers <0441 -anthropareskos -> ; {but} as the servants
<1401 -doulos -> of Christ <5547 -Christos -> , doing <4160 -
poieo -> the will <2307 -thelema -> of God <2316 -theos -> from
the heart <5590 -psuche -> ;
but EPH 006 012 For we wrestle <3823 -pale -> not against <4314 -
pros -> flesh <4561 -sarx -> and blood <0129 -haima -> , {but}
against <4314 -pros -> principalities <0746 -arche -> , against
<4314 -pros -> powers <1849 -exousia -> , against <4314 -pros ->
the rulers <2888 -kosmokrator -> of the darkness <4655 -skotos -
> of this <5127 -toutou -> world <0165 -aion -> , against <4314 -
pros -> spiritual <4152 -pneumatikos -> wickedness <4189 -
poneria -> in high <2032 -epouranios -> [ places ] .
But EPH 006 021 {But} that ye also <2532 -kai -> may know <1492 -
eido -> my affairs <2596 -kata -> , [ and ] how <5101 -tis -> I
do <4238 -prasso -> , Tychicus <5190 -Tuchikos -> , a beloved
<0027 -agapetos -> brother <0080 -adephos -> and faithful <4103 -
pistos -> minister <1249 -diakonos -> in the Lord <2962 -kurios -
> , shall make <1107 -gnorizo -> known <1107 -gnorizo -> to you
all <3956 -pas -> things :
But PHP 001 012 . {But} I would ye should understand <1097 -
ginosko -> , brethren <0080 -adephos -> , that the things [
which happened ] unto me have fallen <2064 -erchomai -> out
rather <3123 -mallon -> unto the furtherance <4297 -prokope ->
of the gospel <2098 -euaggelion ->;
But PHP 001 017 {But} the other of love <0026 -agape -> ,
knowing <1492 -eido -> that I am set <2749 -keimai -> for the
defence <0627 -apologia -> of the gospel <2098 -euaggelion -> .
but PHP 001 020 According <2596 -kata -> to my earnest <0603 -
apokaradokia -> expectation <0603 -apokaradokia -> and [ my ]
hope <1680 -elpis -> , that in nothing <3762 -oudeis -> I shall
be ashamed <0153 -aischunomai -> , {but} [ that ] with all <3956
-pas -> boldness <3954 -parrhesia -> , as always <3842 -pantote -
> , [ so ] now <3568 -nun -> also <2532 -kai -> Christ <5547 -
Christos -> shall be magnified <3170 -megaluno -> in my body
<4983 -soma -> , whether <1535 -eite -> [ it be ] by life <2222 -
zoe -> , or <1535 -eite -> by death <2288 -thanatos -> .
But PHP 001 022 {But} if <1487 -ei -> I live <2198 -zao -> in
the flesh <4561 -sarx -> , this <5124 -touto -> [ is ] the fruit
<2590 -karpos -> of my labour <2041 -ergon -> : yet <2532 -kai -
> what <5101 -tis -> I shall choose <0138 -haireomai -> I wot
<1107 -gnorizo -> not .
but PHP 001 028 And in nothing <3367 -medeis -> terrified <4426 -
pturo -> by your <3588 -ho -> adversaries <0480 -antikeimai -> :
which <3748 -hostis -> is to them an evident <1732 -endeixis ->
token <1732 -endeixis -> of perdition <0684 -apoleia -> , {but}
to you of salvation <4991 -soteria -> , and that of God <2316 -
theos -> .
but PHP 001 029 For unto you it is given <5483 -charizomai -> in
the behalf <5228 -huper -> of Christ <5547 -Christos -> , not
only <3440 -monon -> to believe <4100 -pisteuo -> on <1519 -eis -
> him , {but} also <2532 -kai -> to suffer <3958 -pascho -> for
his sake ;
but PHP 002 003 [ Let ] nothing <3367 -medeis -> [ be done ]
through <2596 -kata -> strife <2052 -eritheia -> or <2228 -e ->
vainglory <2754 -kenodoxia -> ; {but} in lowliness <5012 -
tapeinophrosune -> of mind <5012 -tapeinophrosune -> let each
<0240 -allelon -> esteem <2233 -hegeomai -> other <0240 -allelon
-> better <5242 -huperecho -> than themselves <1438 -heautou -> .
but PHP 002 004 Look <4648 -skopeo -> not every <1538 -hekastos -
> man on his own <1438 -heautou -> things , {but} every <1538 -
hekastos -> man also <2532 -kai -> on the things of others <2087
-heteros -> .
But PHP 002 007 {But} made <1096 -ginomai -> himself <1438 -
heautou -> of no <5013 -tapeinoo -> reputation <2758 -kenoo -> ,
and took <2983 -lambano -> upon him the form <3444 -morphe -> of
a servant <1401 -doulos -> , and was made <1096 -ginomai -> in
the likeness <3667 -homoioma -> of men <0444 -anthropos -> :
but PHP 002 012 . Wherefore <5620 -hoste -> , my beloved <0027 -
agapetos -> , as ye have always <3842 -pantote -> obeyed <5219 -
hupakouo -> , not as in my presence <3952 -parousia -> only
<3440 -monon -> , {but} now <3568 -nun -> much <4183 -polus ->
more <3123 -mallon -> in my absence <0666 -apousia -> , work
<2716 -katergazomai -> out your <1438 -heautou -> own <1438 -
heautou -> salvation <4991 -soteria -> with fear <5401 -phobos -
> and trembling <5156 -tromos -> .
But PHP 002 019 {But} I trust <1679 -elpizo -> in the Lord <2962
-kurios -> Jesus <2424 -Iesous -> to send <3992 -pempo ->
Timotheus <5095 -Timotheos -> shortly <5030 -tacheos -> unto you
, that I also <2504 -kago -> may be of good comfort <2174 -
eupsucheo -> , when I know <1097 -ginosko -> your <5216 -humon -
> state <4012 -peri -> .
But PHP 002 022 {But} ye know <1097 -ginosko -> the proof <1382 -
dokime -> of him , that , as a son <5043 -teknon -> with the
father <3962 -pater -> , he hath served <1398 -douleuo -> with
me in the gospel <2098 -euaggelion -> .
But PHP 002 024 {But} I trust <3982 -peitho -> in the Lord <2962
-kurios -> that I also <2532 -kai -> myself shall come <2064 -
erchomai -> shortly <5030 -tacheos -> .
but PHP 002 025 Yet <1161 -de -> I supposed <2233 -hegeomai ->
it necessary <0316 -anagkaios -> to send <3992 -pempo -> to you
Epaphroditus <1891 -Epaphroditos -> , my brother <0080 -adephos -
> , and companion <4904 -sunergos -> in labour <4904 -sunergos -
> , and fellowsoldier <4961 -sustratiotes -> , {but} your <5216 -
humon -> messenger <0652 -apostolos -> , and he that ministered
<3011 -leitourgos -> to my wants <5532 -chreia -> .
but PHP 002 027 For indeed <2532 -kai -> he was sick <0770 -
astheneo -> nigh <3897 -paraplesion -> unto death <2288 -
thanatos -> : but God <2316 -theos -> had mercy <1653 -eleeo ->
on him ; and not on him only <3440 -monon -> , {but} on me also
<2532 -kai -> , lest <3361 -me -> I should have <2192 -echo ->
sorrow <3077 -lupe -> upon sorrow <3077 -lupe -> .
but PHP 002 027 For indeed <2532 -kai -> he was sick <0770 -
astheneo -> nigh <3897 -paraplesion -> unto death <2288 -
thanatos -> : {but} God <2316 -theos -> had mercy <1653 -eleeo -
> on him ; and not on him only <3440 -monon -> , but on me also
<2532 -kai -> , lest <3361 -me -> I should have <2192 -echo ->
sorrow <3077 -lupe -> upon sorrow <3077 -lupe -> .
but PHP 003 001 . Finally <3063 -loipon -> , my brethren <0080 -
adephos -> , rejoice <5463 -chairo -> in the Lord <2962 -kurios -
> . To write <1125 -grapho -> the same <0846 -autos -> things to
you , to me indeed <3303 -men -> [ is ] not grievous <3636 -
okneros -> , {but} for you [ it is ] safe <0809 -askemon -> .
But PHP 003 007 {But} what <3748 -hostis -> things were gain
<2771 -kerdos -> to me , those <5023 -tauta -> I counted <2233 -
hegeomai -> loss <2209 -zemia -> for Christ <5547 -Christos -> .
but PHP 003 008 Yea <0235 -alla -> doubtless <3304 -menounge -> ,
and I count <2233 -hegeomai -> all <3956 -pas -> things [ but ]
loss <2209 -zemia -> for the excellency <5242 -huperecho -> of
the knowledge <1108 -gnosis -> of Christ <5547 -Christos ->
Jesus <2424 -Iesous -> my Lord <2962 -kurios -> : for whom <3739
-hos -> I have suffered <2210 -zemioo -> the loss <2210 -zemioo -
> of all <3956 -pas -> things , and do count <2233 -hegeomai ->
them [ {but} ] dung <4657 -skubalon -> , that I may win <2770 -
kerdaino -> Christ <5547 -Christos -> ,
but PHP 003 008 Yea <0235 -alla -> doubtless <3304 -menounge -> ,
and I count <2233 -hegeomai -> all <3956 -pas -> things [ {but}
] loss <2209 -zemia -> for the excellency <5242 -huperecho -> of
the knowledge <1108 -gnosis -> of Christ <5547 -Christos ->
Jesus <2424 -Iesous -> my Lord <2962 -kurios -> : for whom <3739
-hos -> I have suffered <2210 -zemioo -> the loss <2210 -zemioo -
> of all <3956 -pas -> things , and do count <2233 -hegeomai ->
them [ but ] dung <4657 -skubalon -> , that I may win <2770 -
kerdaino -> Christ <5547 -Christos -> ,
but PHP 003 009 . And be found <2147 -heurisko -> in him , not
having <2192 -echo -> mine <1699 -emos -> own <1699 -emos ->
righteousness <1343 -dikaiosune -> , which <3588 -ho -> is of
the law <3551 -nomos -> , {but} that which <3588 -ho -> is
through <1223 -dia -> the faith <4102 -pistis -> of Christ <5547
-Christos -> , the righteousness <1343 -dikaiosune -> which
<3588 -ho -> is of God <2316 -theos -> by faith <4102 -pistis ->
:
but PHP 003 012 Not as though <3754 -hoti -> I had already <2235
-ede -> attained <2983 -lambano -> , either <2228 -e -> were
already <2235 -ede -> perfect <5048 -teleioo -> : {but} I follow
<1377 -dioko -> after , if <1499 -ei kai -> that I may apprehend
<2638 -katalambano -> that for which <3739 -hos -> also <2532 -
kai -> I am apprehended <2638 -katalambano -> of Christ <5547 -
Christos -> Jesus <2424 -Iesous -> .
but PHP 003 013 Brethren <0080 -adephos -> , I count <3049 -
logizomai -> not myself to have apprehended <2638 -katalambano -
> : {but} [ this ] one <1520 -heis -> thing <1520 -heis -> [ I
do ] , forgetting <1950 -epilanthanomai -> those <3588 -ho ->
things which are behind <3694 -opiso -> , and reaching <1901 -
epekteinomai -> forth <1901 -epekteinomai -> unto those <3588 -
ho -> things which are before <1715 -emprosthen -> ,
but PHP 004 006 Be careful <3309 -merimnao -> for nothing <3367 -
medeis -> ; {but} in every <3596 -hodoiporeo -> thing by prayer
<4335 -proseuche -> and supplication <1162 -deesis -> with
thanksgiving <2169 -eucharistia -> let your <5216 -humon ->
requests <0155 -aitema -> be made <1107 -gnorizo -> known <1107 -
gnorizo -> unto God <2316 -theos -> .
but PHP 004 010 . But I rejoiced <5463 -chairo -> in the Lord
<2962 -kurios -> greatly <3171 -megalos -> , that now <2236 -
hedista -> at <4218 -pote -> the last <4218 -pote -> your <3588 -
ho -> care <5426 -phroneo -> of me hath flourished <0330 -
anathallo -> again <0330 -anathallo -> ; wherein <3757 -hou ->
ye were also <2532 -kai -> careful <5426 -phroneo -> , {but} ye
lacked <0170 -akaireomai -> opportunity <0170 -akaireomai -> .
But PHP 004 010 . {But} I rejoiced <5463 -chairo -> in the Lord
<2962 -kurios -> greatly <3171 -megalos -> , that now <2236 -
hedista -> at <4218 -pote -> the last <4218 -pote -> your <3588 -
ho -> care <5426 -phroneo -> of me hath flourished <0330 -
anathallo -> again <0330 -anathallo -> ; wherein <3757 -hou ->
ye were also <2532 -kai -> careful <5426 -phroneo -> , but ye
lacked <0170 -akaireomai -> opportunity <0170 -akaireomai ->.
but PHP 004 015 Now <1161 -de -> ye Philippians <5374 -
Philippesios -> know <1492 -eido -> also <2532 -kai -> , that in
the beginning <0746 -arche -> of the gospel <2098 -euaggelion ->
, when <3753 -hote -> I departed <1831 -exerchomai -> from
Macedonia <3109 -Makedonia -> , no <3762 -oudeis -> church <1577
-ekklesia -> communicated <2841 -koinoneo -> with me as
concerning <3056 -logos -> giving <1394 -dosis -> and receiving
<3028 -lepsis -> , {but} ye only <3441 -monos -> .
but PHP 004 017 Not because <3754 -hoti -> I desire <1934 -
epizeteo -> a gift <1390 -doma -> : {but} I desire <1934 -
epizeteo -> fruit <2590 -karpos -> that may abound <4121 -
pleonazo -> to your <5216 -humon -> account <3056 -logos -> .
But PHP 004 018 {But} I have <0568 -apecho -> all <3956 -pas -> ,
and abound <4052 -perisseuo -> : I am full <4137 -pleroo -> ,
having received <1209 -dechomai -> of Epaphroditus <1891 -
Epaphroditos -> the things [ which were sent ] from you , an
odour <3744 -osme -> of a sweet <2175 -euodia -> smell <2175 -
euodia -> , a sacrifice <2378 -thusia -> acceptable <1184 -
dektos -> , wellpleasing <2101 -euarestos -> to God <2316 -theos
-> .
But PHP 004 019 {But} my God <2316 -theos -> shall supply <4137 -
pleroo -> all <3956 -pas -> your <5216 -humon -> need <5532 -
chreia -> according <2596 -kata -> to his riches <4149 -ploutos -
> in glory <1391 -doxa -> by Christ <5547 -Christos -> Jesus
<2424 -Iesous -> .
but COL 001 026 [ Even ] the mystery <3466 -musterion -> which
<3588 -ho -> hath been hid <0613 -apokrupto -> from ages <0165 -
aion -> and from generations <1074 -genea -> , {but} now <3570 -
nuni -> is made <5319 -phaneroo -> manifest <5319 -phaneroo ->
to his saints <0040 -hagios -> :
but COL 002 017 Which <3739 -hos -> are a shadow <4639 -skia ->
of things to come <3195 -mello -> ; {but} the body <4983 -soma -
> [ is ] of Christ <5547 -Christos -> .
But COL 003 008 . {But} now <3570 -nuni -> ye also <2532 -kai ->
put <0659 -apotithemi -> off <0659 -apotithemi -> all <3956 -pas
-> these <3588 -ho -> ; anger <3709 -orge -> , wrath <2372 -
thumos -> , malice <2549 -kakia -> , blasphemy <0988 -blasphemia
-> , filthy <0148 -aischrologia -> communication <0148 -
aischrologia -> out of your <5216 -humon -> mouth <4750 -stoma -
>.
but COL 003 011 Where <3699 -hopou -> there is neither <3756 -ou
-> Greek <1672 -Hellen -> nor <2532 -kai -> Jew <2453 -Ioudaios -
> , circumcision <4061 -peritome -> nor <2532 -kai ->
uncircumcision <0203 -akrobustia -> , Barbarian <0915 -barbaros -
> , Scythian <4658 -Skuthes -> , bond <1401 -doulos -> [ nor ]
free <1658 -eleutheros -> : {but} Christ <5547 -Christos -> [ is
] all <3956 -pas -> , and in all <3956 -pas -> .
but COL 003 022 Servants <1401 -doulos -> , obey <5219 -hupakouo
-> in all <3956 -pas -> things [ your <3588 -ho -> ] masters
<2962 -kurios -> according <2596 -kata -> to the flesh <4561 -
sarx -> ; not with eyeservice <3787 -ophthalmodouleia -> , as
menpleasers <0441 -anthropareskos -> ; {but} in singleness <0572
-haplotes -> of heart <2588 -kardia -> , fearing <5399 -phobeo -
> God <2316 -theos -> :
But COL 003 025 {But} he that doeth <0091 -adikeo -> wrong <0091
-adikeo -> shall receive <2865 -komizo -> for the wrong <0091 -
adikeo -> which <3739 -hos -> he hath done <0091 -adikeo -> :
and there is no <3756 -ou -> respect <4382 -prosopolepsia -> of
persons <4382 -prosopolepsia -> .
but 1TH 001 005 For our gospel <2098 -euaggelion -> came <1096 -
ginomai -> not unto you in word <3056 -logos -> only <3440 -
monon -> , {but} also <2532 -kai -> in power <1411 -dunamis -> ,
and in the Holy <0040 -hagios -> Ghost <4151 -pneuma -> , and in
much <4183 -polus -> assurance <4136 -plerophoria -> ; as ye
know <1492 -eido -> what <3634 -hoios -> manner <3634 -hoios ->
of men we were among <1722 -en -> you for your <5209 -humas ->
sake .
but 1TH 001 008 For from you sounded <1837 -execheomai -> out
the word <3056 -logos -> of the Lord <2962 -kurios -> not only
<3440 -monon -> in Macedonia <3109 -Makedonia -> and Achaia
<0882 -Achaia -> , {but} also <2532 -kai -> in every <3956 -pas -
> place <5117 -topos -> your <5216 -humon -> faith <4102 -pistis
-> to God -ward <2316 -theos -> is spread <1831 -exerchomai ->
abroad <1831 -exerchomai -> ; so <5620 -hoste -> that we need
<5532 -chreia -> not to speak <2980 -laleo -> any <5100 -tis ->
thing .
But 1TH 002 002 {But} even <2532 -kai -> after that we had
suffered <4310 -propascho -> before <4310 -propascho -> , and
were shamefully <5195 -hubrizo -> entreated <5195 -hubrizo -> ,
as ye know <1492 -eido -> , at <1722 -en -> Philippi <5375 -
Philippoi -> , we were bold <3955 -parrhesiazomai -> in our God
<2316 -theos -> to speak <2980 -laleo -> unto you the gospel
<2098 -euaggelion -> of God <2316 -theos -> with much <4183 -
polus -> contention <0073 -agon -> .
but 1TH 002 004 But as we were allowed <1381 -dokimazo -> of God
<2316 -theos -> to be put <4160 -poieo -> in trust <4100 -
pisteuo -> with the gospel <2098 -euaggelion -> , even so <3779 -
houto -> we speak <2980 -laleo -> ; not as pleasing <0700 -
aresko -> men <0444 -anthropos -> , {but} God <2316 -theos -> ,
which trieth <1381 -dokimazo -> our hearts <2588 -kardia -> .
But 1TH 002 004 {But} as we were allowed <1381 -dokimazo -> of
God <2316 -theos -> to be put <4160 -poieo -> in trust <4100 -
pisteuo -> with the gospel <2098 -euaggelion -> , even so <3779 -
houto -> we speak <2980 -laleo -> ; not as pleasing <0700 -
aresko -> men <0444 -anthropos -> , but God <2316 -theos -> ,
which trieth <1381 -dokimazo -> our hearts <2588 -kardia -> .
But 1TH 002 007 . {But} we were gentle <2261 -epios -> among
<3319 -mesos -> you , even as a nurse <5162 -trophos ->
cherisheth <2282 -thalpo -> her children <5043 -teknon ->:
but 1TH 002 008 So <3779 -houto -> being affectionately <2442 -
himeiromai -> desirous <2442 -himeiromai -> of you , we were
willing <2106 -eudokeo -> to have imparted <3330 -metadidomi ->
unto you , not the gospel <2098 -euaggelion -> of God <2316 -
theos -> only <3440 -monon -> , {but} also <2532 -kai -> our own
<1438 -heautou -> souls <5590 -psuche -> , because <1360 -dioti -
> ye were dear <0027 -agapetos -> unto us .
but 1TH 002 013 . For this <5124 -touto -> cause <1223 -dia ->
also <2532 -kai -> thank <2168 -eucharisteo -> we God <2316 -
theos -> without <0089 -adialeiptos -> ceasing <0089 -
adialeiptos -> , because <3754 -hoti -> , when ye received <3880
-paralambano -> the word <3056 -logos -> of God <2316 -theos ->
which ye heard <0189 -akoe -> of us , ye received <1209 -
dechomai -> [ it ] not [ as ] the word <3056 -logos -> of men
<0444 -anthropos -> , {but} as it is in truth <0230 -alethos -> ,
the word <3056 -logos -> of God <2316 -theos -> , which <3739 -
hos -> effectually <1754 -energeo -> worketh <1754 -energeo ->
also <2532 -kai -> in you that believe <4100 -pisteuo -> .
But 1TH 002 017 . {But} we , brethren <0080 -adephos -> , being
taken <0642 -aporphanizo -> from you for a short <5610 -hora ->
time <2540 -kairos -> in presence <4383 -prosopon -> , not in
heart <2588 -kardia -> , endeavoured <4704 -spoudazo -> the more
<4056 -perissoteros -> abundantly <4056 -perissoteros -> to see
<1492 -eido -> your <5216 -humon -> face <4383 -prosopon -> with
great <4183 -polus -> desire <1939 -epithumia ->.
but 1TH 002 018 Wherefore <1352 -dio -> we would <2309 -thelo ->
have come <2064 -erchomai -> unto you , even <3303 -men -> I
Paul <3972 -Paulos -> , once <0530 -hapax -> and again <1364 -
dis -> ; {but} Satan <4567 -Satanas -> hindered <1465 -egkopto -
> us .
But 1TH 003 006 . {But} now <0737 -arti -> when Timotheus <5095 -
Timotheos -> came <2064 -erchomai -> from you unto us , and
brought <2097 -euaggelizo -> us good <2097 -euaggelizo ->
tidings <2097 -euaggelizo -> of your <5216 -humon -> faith <4102
-pistis -> and charity <0026 -agape -> , and that ye have <2192 -
echo -> good <0018 -agathos -> remembrance <3417 -mneia -> of us
always <3842 -pantote -> , desiring <1971 -epipotheo -> greatly
<1971 -epipotheo -> to see <1492 -eido -> us , as we also <2532 -
kai -> [ to see ] you:
but 1TH 004 007 For God <2316 -theos -> hath not called <2564 -
kaleo -> us unto uncleanness <0167 -akatharsia -> , {but} unto
holiness <0038 -hagiasmos -> .
but 1TH 004 008 He therefore <5105 -toigaroun -> that despiseth
<0114 -atheteo -> , despiseth <0114 -atheteo -> not man <0444 -
anthropos -> , {but} God <2316 -theos -> , who <3588 -ho -> hath
also <2532 -kai -> given <1325 -didomi -> unto us his holy <0040
-hagios -> Spirit <4151 -pneuma -> .
But 1TH 004 009 . {But} as touching <4012 -peri -> brotherly
<5360 -philadelphia -> love <5360 -philadelphia -> ye need <5532
-chreia -> not that I write <1125 -grapho -> unto you : for ye
yourselves <0846 -autos -> are taught <2312 -theodidaktos and
2312 theologos -> of God <2312 -theodidaktos and 2312 theologos -
> to love <0025 -agapao -> one <0240 -allelon -> another <0240 -
allelon ->.
but 1TH 004 010 And indeed <1063 -gar -> ye do <4160 -poieo ->
it toward <1519 -eis -> all <3956 -pas -> the brethren <0080 -
adephos -> which <3588 -ho -> are in all <3650 -holos ->
Macedonia <3109 -Makedonia -> : {but} we beseech <3870 -
parakaleo -> you , brethren <0080 -adephos -> , that ye increase
<4052 -perisseuo -> more <3123 -mallon -> and more <3123 -mallon
-> ;
But 1TH 004 013 . {But} I would <2309 -thelo -> not have you to
be ignorant <0050 -agnoeo -> , brethren <0080 -adephos -> ,
concerning <4012 -peri -> them which are asleep <2837 -koimao ->
, that ye sorrow <3076 -lupeo -> not , even <2532 -kai -> as
others <3062 -loipoy -> which <3588 -ho -> have <2192 -echo ->
no <3361 -me -> hope <1680 -elpis ->.
But 1TH 005 001 . {But} of the times <2540 -kairos -> and the
seasons <2540 -kairos -> , brethren <0080 -adephos -> , ye have
<2192 -echo -> no <3756 -ou -> need <5532 -chreia -> that I
write <1125 -grapho -> unto you.
But 1TH 005 004 {But} ye , brethren <0080 -adephos -> , are not
in darkness <4655 -skotos -> , that that day <2250 -hemera ->
should overtake <2638 -katalambano -> you as a thief <2812 -
kleptes -> .
but 1TH 005 006 . Therefore <3767 -oun -> let us not sleep <2518
-katheudo -> , as [ do ] others <3062 -loipoy -> ; {but} let us
watch <1127 -gregoreuo -> and be sober <3525 -nepho -> .
But 1TH 005 008 {But} let us , who <3588 -ho -> are of the day
<2250 -hemera -> , be sober <3525 -nepho -> , putting <1746 -
enduo -> on <1746 -enduo -> the breastplate <2382 -thorax -> of
faith <4102 -pistis -> and love <0026 -agape -> ; and for an
helmet <4030 -perikephalaia -> , the hope <1680 -elpis -> of
salvation <4991 -soteria -> .
but 1TH 005 009 For God <2316 -theos -> hath not appointed <5087
-tithemi -> us to wrath <3709 -orge -> , {but} to obtain <4047 -
peripoiesis -> salvation <4991 -soteria -> by our Lord <2962 -
kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> ,
but 1TH 005 015 See <3708 -horao -> that none <5100 -tis ->
render <0591 -apodidomi -> evil <2556 -kakos -> for evil <2556 -
kakos -> unto any <5100 -tis -> [ man ] ; {but} ever <3842 -
pantote -> follow <1377 -dioko -> that which <3588 -ho -> is
good <0018 -agathos -> , both <2532 -kai -> among <1519 -eis ->
yourselves <1438 -heautou -> , and to all <3956 -pas -> [ men ] .
but 2TH 002 012 That they all <3956 -pas -> might be damned
<2919 -krino -> who <3588 -ho -> believed <4100 -pisteuo -> not
the truth <0225 -aletheia -> , {but} had pleasure <2106 -eudokeo
-> in unrighteousness <0093 -adikia -> .
But 2TH 002 013 . {But} we are bound <3784 -opheilo -> to give
thanks <2168 -eucharisteo -> alway <0104 -aei -> to God <2316 -
theos -> for you , brethren <0080 -adephos -> beloved <0025 -
agapao -> of the Lord <2962 -kurios -> , because <3754 -hoti ->
God <2316 -theos -> hath from the beginning <0746 -arche ->
chosen <0138 -haireomai -> you to salvation <4991 -soteria ->
through <1722 -en -> sanctification <0038 -hagiasmos -> of the
Spirit <4151 -pneuma -> and belief <4102 -pistis -> of the truth
<0225 -aletheia ->:
But 2TH 003 003 {But} the Lord <2962 -kurios -> is faithful
<4103 -pistos -> , who <3739 -hos -> shall stablish <4741 -
sterizo -> you , and keep <5442 -phulasso -> [ you ] from evil
<4190 -poneros -> .
but 2TH 003 008 Neither <3761 -oude -> did we eat <5315 -phago -
> any <5100 -tis -> man s bread <0740 -artos -> for nought <1432
-dorean -> ; {but} wrought <2038 -ergazomai -> with labour <2873
-kopos -> and travail <3449 -mochthos -> night <3571 -nux -> and
day <2250 -hemera -> , that we might not be chargeable <1912 -
epibareo -> to any <5100 -tis -> of you :
but 2TH 003 009 Not because <3754 -hoti -> we have <2192 -echo -
> not power <1849 -exousia -> , {but} to make <1325 -didomi ->
ourselves <1438 -heautou -> an ensample <5179 -tupos -> unto you
to follow <3401 -mimeomai -> us .
but 2TH 003 011 For we hear <0191 -akouo -> that there are some
<5100 -tis -> which walk <4043 -peripateo -> among <1722 -en ->
you disorderly <0814 -ataktos -> , working <2038 -ergazomai ->
not at <3367 -medeis -> all <3367 -medeis -> , {but} are
busybodies <4020 -periergazomai -> .
But 2TH 003 013 {But} ye , brethren <0080 -adephos -> , be not
weary <1573 -ekkakeo -> in well <2569 -kalopoieo -> doing <2569 -
kalopoieo -> .
but 2TH 003 015 Yet <2532 -kai -> count <2233 -hegeomai -> [ him
] not as an enemy <2190 -echthros -> , {but} admonish <3560 -
noutheteo -> [ him ] as a brother <0080 -adephos -> .
But 1TI 001 008 {But} we know <1492 -eido -> that the law <3551 -
nomos -> [ is ] good <2570 -kalos -> , if <1437 -ean -> a man
<5100 -tis -> use <5530 -chraomai -> it lawfully <3545 -nomimos -
> ;
but 1TI 001 009 Knowing <1492 -eido -> this <5124 -touto -> ,
that the law <3551 -nomos -> is not made <2749 -keimai -> for a
righteous <1342 -dikaios -> man , {but} for the lawless <0459 -
anomos -> and disobedient <0506 -anupotaktos -> , for the
ungodly <0765 -asebes -> and for sinners <0268 -hamartolos -> ,
for unholy <0462 -anosios -> and profane <0952 -bebelos -> , for
murderers <3964 -patraloias -> of fathers <3964 -patraloias ->
and murderers <3389 -metraloias -> of mothers <3389 -metraloias -
> , for manslayers <0409 -androphonos -> ,
but 1TI 001 013 Who <3588 -ho -> was before <4386 -proteron -> a
blasphemer <0989 -blasphemos -> , and a persecutor <1376 -
dioktes -> , and injurious <5197 -hubristes -> : {but} I
obtained <1653 -eleeo -> mercy <1653 -eleeo -> , because <3754 -
hoti -> I did [ it ] ignorantly <0050 -agnoeo -> in unbelief
<0570 -apaistia -> .
But 1TI 002 010 {But} ( which <3739 -hos -> becometh <0516 -
axios -> women <1135 -gune -> professing <1861 -epaggello ->
godliness <2317 -theosebeia -> ) with good <0018 -agathos ->
works <2041 -ergon -> .
but 1TI 002 012 But I suffer <2010 -epitrepo -> not a woman
<1135 -gune -> to teach <1321 -didasko -> , nor <3761 -oude ->
to usurp <0831 -authenteo -> authority <0831 -authenteo -> over
the man <0435 -aner -> , {but} to be in silence <2271 -hesuchia -
> .
But 1TI 002 012 {But} I suffer <2010 -epitrepo -> not a woman
<1135 -gune -> to teach <1321 -didasko -> , nor <3761 -oude ->
to usurp <0831 -authenteo -> authority <0831 -authenteo -> over
the man <0435 -aner -> , but to be in silence <2271 -hesuchia ->
.
but 1TI 002 014 And Adam <0076 -Adam -> was not deceived <0538 -
apatao -> , {but} the woman <1135 -gune -> being deceived <0538 -
apatao -> was in the transgression <3847 -parabasis -> .
but 1TI 003 003 Not given <3943 -paroinos -> to wine <3943 -
paroinos -> , no <3361 -me -> striker <4131 -plektes -> , not
greedy <0866 -aphilarguros -> of filthy lucre <0866 -
aphilarguros -> ; {but} patient <1933 -epieikes -> , not a
brawler <0269 -amachos -> , not covetous <0866 -aphilarguros -> ;
But 1TI 003 015 {But} if <1437 -ean -> I tarry <1019 -braduno ->
long , that thou mayest know <1492 -eido -> how <4459 -pos ->
thou oughtest <1163 -dei -> to behave <0390 -anastrepho ->
thyself in the house <3624 -oikos -> of God <2316 -theos -> ,
which <3748 -hostis -> is the church <1577 -ekklesia -> of the
living <2198 -zao -> God <2316 -theos -> , the pillar <4769 -
stulos -> and ground <1477 -hedraioma -> of the truth <0225 -
aletheia -> .
But 1TI 004 007 {But} refuse <3868 -paraiteomai -> profane <0952
-bebelos -> and old <1126 -graodes -> wives <1126 -graodes ->
fables <3454 -muthos -> , and exercise <1128 -gumnazo -> thyself
<4572 -seautou -> [ rather ] unto godliness <2150 -eusebeia -> .
but 1TI 004 008 For bodily <4984 -somatikos -> exercise <1129 -
gumnasia -> profiteth <5624 -ophelimos -> little <3641 -oligos -
> : {but} godliness <2150 -eusebeia -> is profitable <5624 -
ophelimos -> unto all <3956 -pas -> things , having <2192 -echo -
> promise <1860 -epaggelia -> of the life <2222 -zoe -> that now
<3568 -nun -> is , and of that which is to come <3195 -mello -> .
but 1TI 004 012 Let no <3367 -medeis -> man <3367 -medeis ->
despise <2706 -kataphroneo -> thy youth <3503 -neotes -> ; {but}
be thou an example <5179 -tupos -> of the believers <4103 -
pistos -> , in word <3056 -logos -> , in conversation <0391 -
anastrophe -> , in charity <0026 -agape -> , in spirit <4151 -
pneuma -> , in faith <4102 -pistis -> , in purity <0047 -hagneia
-> .
but 1TI 005 001 . Rebuke <1969 -epiplesso -> not an elder <4245 -
presbuteros -> , {but} intreat <3870 -parakaleo -> [ him ] as a
father <3962 -pater -> ; [ and ] the younger <3501 -neos -> men
as brethren <0080 -adephos -> ;
But 1TI 005 004 {But} if <1487 -ei -> any <5100 -tis -> widow
<5503 -chera -> have <2192 -echo -> children <5043 -teknon -> or
<2228 -e -> nephews <1549 -ekgonon -> , let them learn <3129 -
manthano -> first <4412 -proton -> to shew <2151 -eusebeo ->
piety <2151 -eusebeo -> at home <2398 -idios -> , and to requite
<0287 -amoibe -> their parents <4269 -progonos -> : for that is
good <2570 -kalos -> and acceptable <0587 -apodektos -> before
<1799 -enopion -> God <2316 -theos -> .
But 1TI 005 006 {But} she that liveth <2198 -zao -> in pleasure
<4684 -spatalao -> is dead <2348 -thnesko -> while she liveth
<2198 -zao -> .
But 1TI 005 008 {But} if <1487 -ei -> any <5100 -tis -> provide
<4306 -pronoeo -> not for his own <2398 -idios -> , and
specially <3122 -malista -> for those <3588 -ho -> of his own
<2398 -idios -> house <3609 -oikeios -> , he hath denied <0720 -
arneomai -> the faith <4102 -pistis -> , and is worse <5501 -
cheiron -> than an infidel <0571 -apistos -> .
But 1TI 005 011 {But} the younger <3501 -neos -> widows <5503 -
chera -> refuse <3868 -paraiteomai -> : for when <3752 -hotan ->
they have begun <2691 -katastreniao -> to wax <2691 -
katastreniao -> wanton <2691 -katastreniao -> against <2691 -
katastreniao -> Christ <5547 -Christos -> , they will <2309 -
thelo -> marry <1060 -gameo -> ;
but 1TI 005 013 And withal <0260 -hama -> they learn <3129 -
manthano -> [ to be ] idle <0692 -argos -> , wandering <4022 -
perierchomai -> about <4022 -perierchomai -> from house <3614 -
oikia -> to house <3614 -oikia -> ; and not only <3440 -monon ->
idle <0692 -argos -> , {but} tattlers <5397 -phluaros -> also
<2532 -kai -> and busybodies <4021 -periergos -> , speaking
<2980 -laleo -> things which <3588 -ho -> they ought <1163 -dei -
> not .
but 1TI 005 019 Against <2596 -kata -> an elder <4245 -
presbuteros -> receive <3858 -paradechomai -> not an accusation
<2724 -kategoria -> , {but} before <1909 -epi -> two <1417 -duo -
> or <2228 -e -> three <5140 -treis -> witnesses <3144 -martus -
> .
but 1TI 005 023 Drink <5202 -hudropoteo -> no <3371 -meketi ->
longer <3371 -meketi -> water <5203 -hudropikos -> , {but} use
<5530 -chraomai -> a little <3641 -oligos -> wine <3631 -oinos -
> for thy stomach s <4751 -stomachos -> sake and thine <4675 -
sou -> often <4437 -puknos -> infirmities <0769 -astheneia -> .
but 1TI 006 002 And they that have <2192 -echo -> believing
<4103 -pistos -> masters <1203 -despotes -> , let them not
despise <2706 -kataphroneo -> [ them ] , because <3754 -hoti ->
they are brethren <0080 -adephos -> ; {but} rather <3123 -mallon
-> do <1398 -douleuo -> [ them ] service <1398 -douleuo -> ,
because <3754 -hoti -> they are faithful <4103 -pistos -> and
beloved <0027 -agapetos -> , partakers <0482 -antilambanomai ->
of the benefit <2108 -euergesia -> . These <5023 -tauta ->
things teach <1321 -didasko -> and exhort <3870 -parakaleo -> .
but 1TI 006 004 He is proud <5187 -tuphoo -> , knowing <1987 -
epistamai -> nothing <3367 -medeis -> , {but} doting <3552 -
noseo -> about <4012 -peri -> questions <2214 -zetesis -> and
strifes <3055 -logomachia -> of words <3055 -logomachia -> ,
whereof <3739 -hos -> cometh <1096 -ginomai -> envy <5355 -
phthonos -> , strife <2054 -eris -> , railings <0988 -blasphemia
-> , evil <4190 -poneros -> surmisings <5283 -huponoia -> ,
But 1TI 006 006 . {But} godliness <2150 -eusebeia -> with
contentment <0841 -autarkeia -> is great <3173 -megas -> gain
<4200 -porismos ->.
But 1TI 006 009 {But} they that will <1014 -boo -lom -ahee -> be
rich <4147 -plouteo -> fall into <1519 -eis -> temptation <3986 -
peirasmos -> and a snare <3803 -pagis -> , and [ into <1519 -eis
-> ] many <4183 -polus -> foolish <0453 -anoetos -> and hurtful
<0983 -blaberos -> lusts <1939 -epithumia -> , which <3748 -
hostis -> drown <1036 -buthizo -> men <0444 -anthropos -> in
destruction <3639 -olethros -> and perdition <0684 -apoleia -> .
But 1TI 006 011 {But} thou , O man <0444 -anthropos -> of God
<2316 -theos -> , flee <5343 -pheugo -> these <5023 -tauta ->
things ; and follow <1377 -dioko -> after righteousness <1343 -
dikaiosune -> , godliness <2150 -eusebeia -> , faith <4102 -
pistis -> , love <0026 -agape -> , patience <5281 -hupomone -> ,
meekness <4236 -praiotes -> .
but 1TI 006 017 Charge <3853 -paraggello -> them that are rich
<4145 -plousios -> in this <3568 -nun -> world <0165 -aion -> ,
that they be not highminded <5309 -hupselophroneo -> , nor <3366
-mede -> trust <1679 -elpizo -> in uncertain <0083 -adelotes ->
riches <4149 -ploutos -> , {but} in the living <2198 -zao -> God
<2316 -theos -> , who <3588 -ho -> giveth <3930 -parecho -> us
richly <4146 -plousios -> all <3956 -pas -> things to enjoy
<0619 -apolausis -> ;
but 2TI 001 007 For God <2316 -theos -> hath not given <1325 -
didomi -> us the spirit <4151 -pneuma -> of fear <1167 -deilia -
> ; {but} of power <1411 -dunamis -> , and of love <0026 -agape -
> , and of a sound <4995 -sophronismos -> mind <4995 -
sophronismos -> .
but 2TI 001 008 Be not thou therefore <3767 -oun -> ashamed
<1870 -epaischunomai -> of the testimony <3142 -marturion -> of
our Lord <2962 -kurios -> , nor <3366 -mede -> of me his
prisoner <1198 -desmios -> : {but} be thou partaker <4777 -
sugkakopatheo -> of the afflictions <4777 -sugkakopatheo -> of
the gospel <2098 -euaggelion -> according <2596 -kata -> to the
power <1411 -dunamis -> of God <2316 -theos -> ;
but 2TI 001 009 Who <3588 -ho -> hath saved <4982 -sozo -> us ,
and called <2564 -kaleo -> [ us ] with an holy <0040 -hagios ->
calling <2821 -klesis -> , not according <2596 -kata -> to our
works <2041 -ergon -> , {but} according <2596 -kata -> to his
own <2398 -idios -> purpose <4286 -prothesis -> and grace <5485 -
charis -> , which <3588 -ho -> was given <1325 -didomi -> us in
Christ <5547 -Christos -> Jesus <2424 -Iesous -> before <4253 -
pro -> the world <0166 -aionios -> began ,
But 2TI 001 010 {But} is now <3568 -nun -> made <5319 -phaneroo -
> manifest <5319 -phaneroo -> by the appearing <2015 -epiphaneia
-> of our Saviour <4990 -soter -> Jesus <2424 -Iesous -> Christ
<5547 -Christos -> , who hath abolished <2673 -katargeo -> death
<2288 -thanatos -> , and hath brought <5461 -photizo -> life
<2222 -zoe -> and immortality <0861 -aphthrsia -> to light <5461
-photizo -> through <1223 -dia -> the gospel <2098 -euaggelion -
> :
But 2TI 001 017 {But} , when he was in Rome <4516 -Rhome -> , he
sought <2212 -zeteo -> me out very <4708 -spoudaioteros ->
diligently <4706 -spoudaioteron -> , and found <2147 -heurisko -
> [ me ] .
but 2TI 002 009 Wherein <3757 -hou -> I suffer <2553 -kakopatheo
-> trouble <2553 -kakopatheo -> , as an evil <2557 -kakourgos ->
doer <2557 -kakourgos -> , [ even ] unto bonds <1199 -desmon ->
; {but} the word <3056 -logos -> of God <2316 -theos -> is not
bound <1210 -deo -> .
but 2TI 002 014 . Of these <5023 -tauta -> things put <5279 -
hupomimnesko -> [ them ] in remembrance <5279 -hupomimnesko -> ,
charging <1263 -diamarturomai -> [ them ] before <1799 -enopion -
> the Lord <2962 -kurios -> that they strive <3054 -logomacheo -
> not about words <3054 -logomacheo -> to no <3762 -oudeis ->
profit <5539 -chresimos -> , [ {but} ] to the subverting <2692 -
katastrophe -> of the hearers <0191 -akouo -> .
But 2TI 002 016 {But} shun <4026 -periistemi -> profane <0952 -
bebelos -> [ and ] vain <2757 -kenophonia -> babblings <2757 -
kenophonia -> : for they will increase <4298 -prokopto -> unto
more <4119 -pleion -> ungodliness <0763 -asebeia -> .
but 2TI 002 020 But in a great <3173 -megas -> house <3614 -
oikia -> there are not only <3440 -monon -> vessels <4632 -
skeuos -> of gold <5552 -chruseos -> and of silver <0693 -
argureos -> , {but} also <2532 -kai -> of wood <3585 -xulinos ->
and of earth <3749 -ostrakinos -> ; and some <3588 -ho -> to
honour <5092 -time -> , and some <3588 -ho -> to dishonour <0819
-atimia -> .
But 2TI 002 020 {But} in a great <3173 -megas -> house <3614 -
oikia -> there are not only <3440 -monon -> vessels <4632 -
skeuos -> of gold <5552 -chruseos -> and of silver <0693 -
argureos -> , but also <2532 -kai -> of wood <3585 -xulinos ->
and of earth <3749 -ostrakinos -> ; and some <3588 -ho -> to
honour <5092 -time -> , and some <3588 -ho -> to dishonour <0819
-atimia -> .
but 2TI 002 022 . Flee <5343 -pheugo -> also <1161 -de ->
youthful <3512 -neoterikos -> lusts <1939 -epithumia -> : {but}
follow <1377 -dioko -> righteousness <1343 -dikaiosune -> ,
faith <4102 -pistis -> , charity <0026 -agape -> , peace <1515 -
eirene -> , with them that call <1941 -epikaleomai -> on <1941 -
epikaleomai -> the Lord <2962 -kurios -> out of a pure <2513 -
katharos -> heart <2588 -kardia -> .
But 2TI 002 023 {But} foolish <3474 -moros -> and unlearned
<0521 -apaideutos -> questions <2214 -zetesis -> avoid <3868 -
paraiteomai -> , knowing <1492 -eido -> that they do gender
<1080 -gennao -> strifes <3163 -mache -> .
but 2TI 002 024 And the servant <1401 -doulos -> of the Lord
<2962 -kurios -> must <1163 -dei -> not strive <3164 -machomai -
> ; {but} be gentle <2261 -epios -> unto all <3956 -pas -> [ men
] , apt <1317 -didaktikos -> to teach <1317 -didaktikos -> ,
patient <0420 -anexikakos -> ,
but 2TI 003 005 Having <2192 -echo -> a form <3446 -morphosis ->
of godliness <2150 -eusebeia -> , {but} denying <0720 -arneomai -
> the power <1411 -dunamis -> thereof <0846 -autos -> : from
such <5128 -toutous -> turn <0665 -apotrepo -> away <0665 -
apotrepo -> .
But 2TI 003 009 {But} they shall proceed <4298 -prokopto -> no
<3756 -ou -> further <4208 -porrhotero -> : for their folly
<0454 -anoia -> shall be manifest <1552 -ekdelos -> unto all
<3956 -pas -> [ men ] , as theirs <1565 -ekeinos -> also <2532 -
kai -> was .
But 2TI 003 010 . {But} thou hast fully <3877 -parakoloutheo ->
known <3877 -parakoloutheo -> my doctrine <1319 -didaskalia -> ,
manner <0072 -agoge -> of life <0072 -agoge -> , purpose <4286 -
prothesis -> , faith <4102 -pistis -> , longsuffering <3115 -
makrothumia -> , charity <0026 -agape -> , patience <5281 -
hupomone ->,
but 2TI 003 011 Persecutions <1375 -diogmos -> , afflictions
<3804 -pathema -> , which <3634 -hoios -> came <1096 -ginomai ->
unto me at <1722 -en -> Antioch <0490 -Antiocheia -> , at <1722 -
en -> Iconium <2430 -Ikonion -> , at <1722 -en -> Lystra <3082 -
Lustra -> ; what <3634 -hoios -> persecutions <1375 -diogmos ->
I endured <5297 -hupophero -> : {but} out of [ them ] all <3956 -
pas -> the Lord <2962 -kurios -> delivered <4506 -rhoumai -> me .
But 2TI 003 013 {But} evil <4190 -poneros -> men <0444 -
anthropos -> and seducers <1114 -goes -> shall wax <4298 -
prokopto -> worse <5501 -cheiron -> and worse <5501 -cheiron -> ,
deceiving <4105 -planao -> , and being deceived <4105 -planao -
> .
But 2TI 003 014 {But} continue <3306 -meno -> thou in the things
which <3739 -hos -> thou hast learned <3129 -manthano -> and
hast been assured <4104 -pistoo -> of , knowing <1492 -eido ->
of whom <5101 -tis -> thou hast learned <3129 -manthano -> [
them ] ;
but 2TI 004 003 For the time <2540 -kairos -> will come <1511 -
einai -> when <3753 -hote -> they will not endure <0430 -
anechomai -> sound <5198 -hugiaino -> doctrine <1319 -didaskalia
-> ; {but} after <2596 -kata -> their own <2398 -idios -> lusts
<1939 -epithumia -> shall they heap <2002 -episoreuo -> to
themselves <1438 -heautou -> teachers <1320 -didaskalos -> ,
having itching <2833 -knetho -> ears <0189 -akoe -> ;
But 2TI 004 005 {But} watch <3525 -nepho -> thou in all <3956 -
pas -> things , endure <2553 -kakopatheo -> afflictions <2553 -
kakopatheo -> , do <4160 -poieo -> the work <2041 -ergon -> of
an evangelist <2099 -euaggelistes -> , make <4135 -plerophoreo -
> full <4135 -plerophoreo -> proof <4135 -plerophoreo -> of thy
ministry <1248 -diakonia -> .
but 2TI 004 008 Henceforth <3063 -loipon -> there is laid <0606 -
apokeimai -> up for me a crown <4735 -stephanos -> of
righteousness <1343 -dikaiosune -> , which <3739 -hos -> the
Lord <2962 -kurios -> , the righteous <1342 -dikaios -> judge
<2923 -krites -> , shall give <0591 -apodidomi -> me at <1722 -
en -> that day <2250 -hemera -> : and not to me only <3440 -
monon -> , {but} unto all <3956 -pas -> them also <2532 -kai ->
that love <0025 -agapao -> his appearing <2015 -epiphaneia -> .
but 2TI 004 013 The cloke <5341 -phelones -> that I left <0620 -
apoleipo -> at <1722 -en -> Troas <5174 -Troas -> with Carpus
<2591 -Karpos -> , when thou comest <2064 -erchomai -> , bring
<5342 -phero -> [ with thee ] , and the books <0975 -biblion -> ,
[ {but} ] especially <3122 -malista -> the parchments <3200 -
membrana -> .
but 2TI 004 016 . At <1722 -en -> my first <4413 -protos ->
answer <0627 -apologia -> no <3762 -oudeis -> man <3762 -oudeis -
> stood <4836 -sumparaginomai -> with me , {but} all <3956 -pas -
> [ men ] forsook <1459 -egkataleipo -> me : [ I pray God ]
that it may not be laid <3049 -logizomai -> to their charge
<3049 -logizomai -> .
but 2TI 004 020 Erastus <2037 -Erastos -> abode <3306 -meno ->
at <1722 -en -> Corinth <2882 -Korinthos -> : {but} Trophimus
<5161 -Trophimos -> have I left <0620 -apoleipo -> at <1722 -en -
> Miletum <3399 -Miletos -> sick <0770 -astheneo -> .
But TIT 001 003 {But} hath in due <2398 -idios -> times <2540 -
kairos -> manifested <5319 -phaneroo -> his word <3056 -logos ->
through <1722 -en -> preaching <2782 -kerugma -> , which <3739 -
hos -> is committed <4100 -pisteuo -> unto me according <2596 -
kata -> to the commandment <2003 -epitage -> of God <2316 -theos
-> our Saviour <4990 -soter -> ;
But TIT 001 008 {But} a lover <5382 -philoxenos -> of
hospitality <5382 -philoxenos -> , a lover <5358 -philagathos ->
of good <5358 -philagathos -> men , sober <4998 -sophron -> ,
just <1342 -dikaios -> , holy <3741 -hosios -> , temperate <1468
-egkrates -> ;
but TIT 001 015 Unto the pure <2513 -katharos -> all <3956 -pas -
> things [ are ] pure <2513 -katharos -> : but unto them that
are defiled <3392 -miaino -> and unbelieving <0571 -apistos -> [
is ] nothing <3762 -oudeis -> pure <2513 -katharos -> ; {but}
even <2532 -kai -> their mind <3563 -nous -> and conscience
<4893 -suneidesis -> is defiled <3392 -miaino -> .
but TIT 001 015 Unto the pure <2513 -katharos -> all <3956 -pas -
> things [ are ] pure <2513 -katharos -> : {but} unto them that
are defiled <3392 -miaino -> and unbelieving <0571 -apistos -> [
is ] nothing <3762 -oudeis -> pure <2513 -katharos -> ; but even
<2532 -kai -> their mind <3563 -nous -> and conscience <4893 -
suneidesis -> is defiled <3392 -miaino -> .
but TIT 001 016 They profess <3670 -homologeo -> that they know
<1492 -eido -> God <2316 -theos -> ; {but} in works <2041 -ergon
-> they deny <0720 -arneomai -> [ him ] , being <5607 -on ->
abominable <0947 -bdeluktos -> , and disobedient <0545 -apeithes
-> , and unto every <3956 -pas -> good <0018 -agathos -> work
<2041 -ergon -> reprobate <0096 -adokimos -> .
But TIT 002 001 . {But} speak <2980 -laleo -> thou the things
which <3739 -hos -> become <4241 -prepo -> sound <5198 -hugiaino
-> doctrine <1319 -didaskalia ->:
but TIT 002 010 Not purloining <3557 -nosphizomai -> , {but}
shewing <1731 -endeiknumi -> all <3956 -pas -> good <0018 -
agathos -> fidelity <4102 -pistis -> ; that they may adorn <2885
-kosmeo -> the doctrine <1319 -didaskalia -> of God <2316 -theos
-> our Saviour <4990 -soter -> in all <3956 -pas -> things .
but TIT 003 002 To speak <0987 -blasphemeo -> evil <0987 -
blasphemeo -> of no <3367 -medeis -> man <3367 -medeis -> , to
be no <0269 -amachos -> brawlers <0269 -amachos -> , [ {but} ]
gentle <1933 -epieikes -> , shewing <1731 -endeiknumi -> all
<3956 -pas -> meekness <4236 -praiotes -> unto all <3956 -pas ->
men <0444 -anthropos -> .
But TIT 003 004 {But} after <3753 -hote -> that the kindness
<5544 -chrestotes -> and love <5363 -philanthropia -> of God
<2316 -theos -> our Saviour <4990 -soter -> toward <4314 -pros -
> man appeared <2014 -epiphaino -> ,
but TIT 003 005 Not by works <2041 -ergon -> of righteousness
<1343 -dikaiosune -> which <3739 -hos -> we have done <4160 -
poieo -> , {but} according <2596 -kata -> to his mercy <1656 -
eleos -> he saved <4982 -sozo -> us , by the washing <3067 -
loutron -> of regeneration <3824 -paliggenesia -> , and renewing
<0342 -anakainosis -> of the Holy <0040 -hagios -> Ghost <4151 -
pneuma -> ;
But TIT 003 009 . {But} avoid <4026 -periistemi -> foolish <3474
-moros -> questions <2214 -zetesis -> , and genealogies <1076 -
genealogia -> , and contentions <2054 -eris -> , and strivings
<3163 -mache -> about <3163 -mache -> the law <3544 -nomikos -> ;
for they are unprofitable <0512 -anopheles -> and vain <3152 -
mataios ->.
but PHM 001 011 Which <3588 -ho -> in time <4218 -pote -> past
was to thee unprofitable <0890 -achrestos -> , {but} now <3570 -
nuni -> profitable <2173 -euchrestos -> to thee and to me :
but PHM 001 014 But without <5565 -choris -> thy mind <1106 -
gnome -> would <2309 -thelo -> I do <4160 -poieo -> nothing
<3762 -oudeis -> ; that thy benefit <0018 -agathos -> should not
be as it were of necessity <0318 -anagke -> , {but} willingly
<1595 -hekousion -> .
But PHM 001 014 {But} without <5565 -choris -> thy mind <1106 -
gnome -> would <2309 -thelo -> I do <4160 -poieo -> nothing
<3762 -oudeis -> ; that thy benefit <0018 -agathos -> should not
be as it were of necessity <0318 -anagke -> , but willingly
<1595 -hekousion -> .
but PHM 001 016 Not now <3765 -ouketi -> as a servant <1401 -
doulos -> , but above <5228 -huper -> a servant <1401 -doulos ->
, a brother <0080 -adephos -> beloved <0027 -agapetos -> ,
specially <3122 -malista -> to me , {but} how <4214 -posos ->
much <4214 -posos -> more <3123 -mallon -> unto thee , both
<2532 -kai -> in the flesh <4561 -sarx -> , and in the Lord
<2962 -kurios -> ?
but PHM 001 016 Not now <3765 -ouketi -> as a servant <1401 -
doulos -> , {but} above <5228 -huper -> a servant <1401 -doulos -
> , a brother <0080 -adephos -> beloved <0027 -agapetos -> ,
specially <3122 -malista -> to me , but how <4214 -posos -> much
<4214 -posos -> more <3123 -mallon -> unto thee , both <2532 -
kai -> in the flesh <4561 -sarx -> , and in the Lord <2962 -
kurios -> ?
But PHM 001 022 {But} withal <0260 -hama -> prepare <2090 -
hetoimazo -> me also <2532 -kai -> a lodging <3578 -xenia -> :
for I trust <1679 -elpizo -> that through <1223 -dia -> your
<5216 -humon -> prayers <4335 -proseuche -> I shall be given
<5483 -charizomai -> unto you .
But HEB 001 008 {But} unto the Son <5207 -huios -> [ he saith ] ,
Thy throne <2362 -thronos -> , O God <2316 -theos -> , [ is ]
for ever <0165 -aion -> and ever <0165 -aion -> : a sceptre
<4464 -rhabdos -> of righteousness <2118 -euthutes -> [ is ] the
sceptre <4464 -rhabdos -> of thy kingdom <0932 -basileia -> .
but HEB 001 011 They shall perish <0622 -apollumi -> ; {but}
thou remainest <1265 -diameno -> ; and they all <3956 -pas ->
shall wax <3822 -palaioo -> old <3822 -palaioo -> as doth a
garment <2440 -himation -> ;
but HEB 001 012 And as a vesture <4018 -peribolaion -> shalt
thou fold <1667 -helisso -> them up , and they shall be changed
<0236 -allasso -> : {but} thou art <1488 -ei -> the same <0846 -
autos -> , and thy years <2094 -etos -> shall not fail <1587 -
ekleipo -> .
But HEB 001 013 {But} to which <5101 -tis -> of the angels <0032
-aggelos -> said <2046 -ereo -> he at <4218 -pote -> any <4218 -
pote -> time <4218 -pote -> , Sit <2521 -kathemai -> on <1537 -
ek -> my right <1188 -dexios -> hand , until <2193 -heos -> I
make <5087 -tithemi -> thine <4675 -sou -> enemies <2190 -
echthros -> thy footstool <5286 -hupopodion -> ?
But HEB 002 006 {But} one <5100 -tis -> in a certain <4225 -pou -
> place testified <1263 -diamarturomai -> , saying <3004 -lego -
> , What <5101 -tis -> is man <0444 -anthropos -> , that thou
art mindful <3403 -mimnesko -> of him ? or <2228 -e -> the son
<5207 -huios -> of man <0444 -anthropos -> , that thou visitest
<1980 -episkeptomai -> him ?
But HEB 002 008 Thou hast put <5293 -hupotasso -> all <3956 -pas
-> things in subjection <5293 -hupotasso -> under <5270 -
hupokato -> his feet <4228 -pous -> . For in that he put <5293 -
hupotasso -> all <3956 -pas -> in subjection <5293 -hupotasso ->
under him , he left <0863 -aphiemi -> nothing <3762 -oudeis -> [
that is ] not put <0506 -anupotaktos -> under <0506 -anupotaktos
-> him . {But} now <3568 -nun -> we see <3708 -horao -> not yet
<3768 -oupo -> all <3956 -pas -> things put <5293 -hupotasso ->
under <5293 -hupotasso -> him .
But HEB 002 009 {But} we see <0991 -blepo -> Jesus <2424 -Iesous
-> , who <3588 -ho -> was made <1642 -elattoo -> a little <1024 -
brachus -> lower <1642 -elattoo -> than <3844 -para -> the
angels <0032 -aggelos -> for the suffering <3804 -pathema -> of
death <2288 -thanatos -> , crowned <4737 -stephanoo -> with
glory <1391 -doxa -> and honour <5092 -time -> ; that he by the
grace <5485 -charis -> of God <2316 -theos -> should taste <1089
-geuomai -> death <2288 -thanatos -> for every <3956 -pas -> man
.
but HEB 002 016 For verily <1222 -depou -> he took <1949 -
epilambanomai -> not on <1949 -epilambanomai -> [ him the nature
of ] angels <0032 -aggelos -> ; {but} he took <1949 -
epilambanomai -> on <1949 -epilambanomai -> [ him ] the seed
<4690 -sperma -> of Abraham <11> .
but HEB 003 004 For every <3956 -pas -> house <3624 -oikos -> is
builded <2680 -kataskeuazo -> by some <5100 -tis -> [ man ] ;
{but} he that built <2680 -kataskeuazo -> all <3956 -pas ->
things [ is ] God <2316 -theos -> .
But HEB 003 006 {But} Christ <5547 -Christos -> as a son <5207 -
huios -> over <1909 -epi -> his own <0848 -hautou -> house <3624
-oikos -> ; whose <3739 -hos -> house <3624 -oikos -> are we ,
if <1437 -ean -> we hold <2722 -katecho -> fast <2722 -katecho -
> the confidence <3954 -parrhesia -> and the rejoicing <2745 -
kauchema -> of the hope <1680 -elpis -> firm <0949 -bebaios ->
unto the end <5056 -telos -> .
But HEB 003 013 {But} exhort <3870 -parakaleo -> one <1438 -
heautou -> another <1438 -heautou -> daily <2250 -hemera -> ,
while <3739 -hos -> it is called <2564 -kaleo -> To day <4594 -
semeron -> ; lest <3361 -me -> any <5100 -tis -> of you be
hardened <4645 -skleruno -> through the deceitfulness <0539 -
apate -> of sin <0266 -hamartia -> .
But HEB 003 017 {But} with whom <5101 -tis -> was he grieved
<4360 -prosochthizo -> forty <5062 -tessarakonta -> years <2094 -
etos -> ? [ was it ] not with them that had sinned <0264 -
hamartano -> , whose <3739 -hos -> carcases <2966 -kolon -> fell
<4098 -pipto -> in the wilderness <2048 -eremos -> ?
but HEB 003 018 And to whom <5101 -tis -> sware <3660 -omnuo ->
he that they should not enter <1525 -eiserchomai -> into <1519 -
eis -> his rest <2663 -katapausis -> , {but} to them that
believed <0544 -apeitheo -> not ?
but HEB 004 002 For unto us was the gospel <2097 -euaggelizo ->
preached <2097 -euaggelizo -> , as well <2509 -kathaper -> as
unto them : {but} the word <3056 -logos -> preached <0189 -akoe -
> did not profit <5623 -opheleo -> them , not being mixed <4786 -
sugkerannumi -> with faith <4102 -pistis -> in them that heard
<0191 -akouo -> [ it ] .
but HEB 004 013 Neither <3756 -ou -> is there any creature <2937
-ktisis -> that is not manifest <0852 -aphanes -> in his sight
<1799 -enopion -> : {but} all <3956 -pas -> things [ are ] naked
<1131 -gumnos -> and opened <5136 -trachelizo -> unto the eyes
<3788 -ophthalmos -> of him with whom <3739 -hos -> we have to
do <3056 -logos -> .
but HEB 004 015 For we have <2192 -echo -> not an high <0749 -
archiereus -> priest <0749 -archiereus -> which cannot <1410 -
dunamai -> be touched <4834 -sumpatheo -> with the feeling <4834
-sumpatheo -> of our infirmities <0769 -astheneia -> ; {but} was
in all <3956 -pas -> points tempted <3985 -peirazo -> like <3665
-homoiotes -> as [ we are , yet ] without <5565 -choris -> sin
<0266 -hamartia -> .
but HEB 005 004 And no <3756 -ou -> man <5100 -tis -> taketh
<2983 -lambano -> this <3588 -ho -> honour <5092 -time -> unto
himself <1438 -heautou -> , {but} he that is called <2564 -kaleo
-> of God <2316 -theos -> , as [ was ] Aaron <0002 -Aaron -> .
but HEB 005 005 So <3779 -houto -> also <2532 -kai -> Christ
<5547 -Christos -> glorified <1392 -doxazo -> not himself <1438 -
heautou -> to be made <1096 -ginomai -> an high <0749 -
archiereus -> priest <0749 -archiereus -> ; {but} he that said
<2980 -laleo -> unto him , Thou art <1488 -ei -> my Son <5207 -
huios -> , to day <4594 -semeron -> have I begotten <1080 -
gennao -> thee .
But HEB 005 014 {But} strong <4731 -stereos -> meat <5160 -
trophe -> belongeth <1510 -eimi -> to them that are of full
<5046 -teleios -> age <5046 -teleios -> , [ even ] those <3588 -
ho -> who by reason <1223 -dia -> of use <1838 -hexis -> have
<2192 -echo -> their senses <0145 -aistheterion -> exercised
<1128 -gumnazo -> to discern <1253 -diakrisis -> both <5037 -te -
> good <2570 -kalos -> and evil <2556 -kakos -> .
But HEB 006 008 {But} that which beareth <1627 -ekphero ->
thorns <0173 -akantha -> and briers <5146 -tribolos -> [ is ]
rejected <0096 -adokimos -> , and [ is ] nigh <1451 -eggus ->
unto cursing <2671 -katara -> ; whose <3739 -hos -> end <5056 -
telos -> [ is ] to be burned <2740 -kausis -> .
But HEB 006 009 . {But} , beloved <0027 -agapetos -> , we are
persuaded <3982 -peitho -> better <2909 -kreitton -> things of
you , and things that accompany <2192 -echo -> salvation <4991 -
soteria -> , though <1499 -ei kai -> we thus <3779 -houto ->
speak <2980 -laleo ->.
but HEB 006 012 That ye be not slothful <3576 -nothros -> ,
{but} followers <3402 -mimetes -> of them who through <1223 -dia
-> faith <4102 -pistis -> and patience <3115 -makrothumia ->
inherit <2816 -kleronomeo -> the promises <1860 -epaggelia -> .
but HEB 007 003 Without <0540 -apator -> father <0540 -apator ->
, without <0282 -ametor -> mother <0282 -ametor -> , without
<0035 -agenealogetos -> descent <0035 -agenealogetos -> , having
<2192 -echo -> neither <3383 -mete -> beginning <0746 -arche ->
of days <2250 -hemera -> , nor <3383 -mete -> end <5056 -telos -
> of life <2222 -zoe -> ; {but} made <0871 -aphomoioo -> like
<0871 -aphomoioo -> unto the Son <5207 -huios -> of God <2316 -
theos -> ; abideth <3306 -meno -> a priest <2409 -hiereus ->
continually <1336 -dienekes -> .
But HEB 007 006 {But} he whose descent <1075 -genealogeo -> is
not counted <1075 -genealogeo -> from them received <1183 -
dekatoo -> tithes <1183 -dekatoo -> of Abraham <11> , and
blessed <2127 -eulogeo -> him that had <2192 -echo -> the
promises <1860 -epaggelia -> .
but HEB 007 008 And here <5602 -hode -> men <0444 -anthropos ->
that die <0599 -apothnesko -> receive <2983 -lambano -> tithes
<1181 -dekate -> ; {but} there <1563 -ekei -> he [ receiveth
them ] , of whom it is witnessed <3140 -martureo -> that he
liveth <2198 -zao -> .
but HEB 007 016 Who <3739 -hos -> is made <1096 -ginomai -> ,
not after <2596 -kata -> the law <3551 -nomos -> of a carnal
<4559 -sarkikos -> commandment <1785 -entole -> , {but} after
<2596 -kata -> the power <1411 -dunamis -> of an endless <0179 -
akatalutos -> life <2222 -zoe -> .
but HEB 007 019 For the law <3551 -nomos -> made <5048 -teleioo -
> nothing <3762 -oudeis -> perfect <5048 -teleioo -> , {but} the
bringing <1898 -epeisagoge -> in of a better <2909 -kreitton ->
hope <1680 -elpis -> [ did ] ; by the which <3739 -hos -> we
draw nigh <1448 -eggizo -> unto God <2316 -theos -> .
but HEB 007 021 ( For those <3588 -ho -> priests <2409 -hiereus -
> were made <1096 -ginomai -> without <5565 -choris -> an oath
<3728 -horkomosia -> ; {but} this with an oath <3728 -horkomosia
-> by him that said <3004 -lego -> unto him , The Lord <2962 -
kurios -> sware <3660 -omnuo -> and will not repent <3338 -
metamellomai -> , Thou [ art ] a priest <2409 -hiereus -> for
ever <0165 -aion -> after <2596 -kata -> the order <5010 -taxis -
> of Melchisedec <3198 -Melchisedek -> : )
But HEB 007 024 {But} this <3588 -ho -> [ man ] , because <1223 -
dia -> he continueth <3306 -meno -> ever <0165 -aion -> , hath
<2192 -echo -> an unchangeable <0531 -aparabatos -> priesthood
<2420 -hierosune -> .
but HEB 007 028 For the law <3551 -nomos -> maketh <2525 -
kathistemi -> men <0444 -anthropos -> high <0749 -archiereus ->
priests <0749 -archiereus -> which have <2192 -echo -> infirmity
<0769 -astheneia -> ; {but} the word <3056 -logos -> of the oath
<3728 -horkomosia -> , which <3588 -ho -> was since <3326 -meta -
> the law <3551 -nomos -> , [ maketh ] the Son <5207 -huios -> ,
who is consecrated <5048 -teleioo -> for evermore <0165 -aion -
> .
But HEB 008 006 . {But} now <3570 -nuni -> hath he obtained
<5177 -tugchano -> a more excellent <1313 -diaphoros -> ministry
<3009 -leitourgia -> , by how <3745 -hosos -> much <3745 -hosos -
> also <2532 -kai -> he is the mediator <3316 -mesites -> of a
better <2909 -kreitton -> covenant <1242 -diatheke -> , which
<3748 -hostis -> was established <3549 -nomotheteo -> upon
better <2909 -kreitton -> promises <1860 -epaggelia ->.
But HEB 009 007 {But} into <1519 -eis -> the second <1208 -
deuteros -> [ went ] the high <0749 -archiereus -> priest <0749 -
archiereus -> alone <3441 -monos -> once <0530 -hapax -> every
year <1763 -eniautos -> , not without <5565 -choris -> blood
<0129 -haima -> , which <3739 -hos -> he offered <4374 -
prosphero -> for himself <1438 -heautou -> , and [ for ] the
errors <0051 -agnoema -> of the people <2992 -laos -> :
But HEB 009 011 {But} Christ <5547 -Christos -> being come <3854
-paraginomai -> an high <0749 -archiereus -> priest <0749 -
archiereus -> of good <0018 -agathos -> things to come <3195 -
mello -> , by a greater <3187 -meizon -> and more perfect <5046 -
teleios -> tabernacle <4633 -skene -> , not made <5499 -
cheiropoietos -> with hands <5499 -cheiropoietos -> , that is to
say , not of this <5026 -taute -> building <2937 -ktisis -> ;
but HEB 009 012 Neither <3761 -oude -> by the blood <0129 -haima
-> of goats <5131 -tragos -> and calves <3448 -moschos -> ,
{but} by his own <2398 -idios -> blood <0129 -haima -> he
entered <1525 -eiserchomai -> in once <2178 -ephapax -> into
<1519 -eis -> the holy <0039 -hagion -> place , having obtained
<2174 -eupsucheo -> eternal <0166 -aionios -> redemption <3085 -
lutrosis -> [ for us ] .
but HEB 009 023 . [ It was ] therefore <3767 -oun -> necessary
<0318 -anagke -> that the patterns <5262 -hupodeigma -> of
things in the heavens <3772 -ouranos -> should be purified <2511
-katharizo -> with these <5125 -toutois -> ; {but} the heavenly
<2032 -epouranios -> things themselves <0846 -autos -> with
better <2909 -kreitton -> sacrifices <2378 -thusia -> than <3844
-para -> these <5025 -tautais -> .
but HEB 009 024 For Christ <5547 -Christos -> is not entered
<1525 -eiserchomai -> into <1519 -eis -> the holy <0039 -hagion -
> places made <5499 -cheiropoietos -> with hands <5499 -
cheiropoietos -> , [ which are ] the figures <0499 -antitupon -
> of the true <0228 -alethinos -> ; {but} into <1519 -eis ->
heaven <3772 -ouranos -> itself <0846 -autos -> , now <3568 -nun
-> to appear <1718 -emphanizo -> in the presence <4383 -prosopon
-> of God <2316 -theos -> for us :
but HEB 009 026 For then must <1163 -dei -> he often <4178 -
pollakis -> have suffered <3958 -pascho -> since <0575 -apo ->
the foundation <2602 -katabole -> of the world <2889 -kosmos -> :
{but} now <3568 -nun -> once <0530 -hapax -> in the end <4930 -
sunteleia -> of the world <0165 -aion -> hath he appeared <5319 -
phaneroo -> to put <0115 -athetesis -> away <0115 -athetesis ->
sin <0266 -hamartia -> by the sacrifice <2378 -thusia -> of
himself <0848 -hautou -> .
but HEB 009 027 And as it is appointed <0606 -apokeimai -> unto
men <0444 -anthropos -> once <0530 -hapax -> to die <0599 -
apothnesko -> , {but} after <3326 -meta -> this <5124 -touto ->
the judgment <2920 -krisis -> :
But HEB 010 003 {But} in those <0846 -autos -> [ sacrifices
there is ] a remembrance <0364 -anamnesis -> again <0364 -
anamnesis -> [ made ] of sins <0266 -hamartia -> every <2596 -
kata -> year <1763 -eniautos -> .
but HEB 010 005 Wherefore <1352 -dio -> when he cometh into
<1519 -eis -> the world <2889 -kosmos -> , he saith <3004 -lego -
> , Sacrifice <2378 -thusia -> and offering <4376 -prosphora ->
thou wouldest <2309 -thelo -> not , {but} a body <4983 -soma ->
hast thou prepared <2675 -katartizo -> me :
But HEB 010 012 {But} this <3778 -houtos -> man , after he had
offered <4374 -prosphero -> one <3391 -mia -> sacrifice <2378 -
thusia -> for sins <0266 -hamartia -> for ever <1336 -dienekes -
> , sat <2523 -kathizo -> down <2523 -kathizo -> on <1722 -en ->
the right <1188 -dexios -> hand of God <2316 -theos -> ;
but HEB 010 025 Not forsaking <1459 -egkataleipo -> the
assembling <1997 -episunagoge -> of ourselves <1438 -heautou ->
together <1997 -episunagoge -> , as the manner <1485 -ethos ->
of some <5100 -tis -> [ is ] ; {but} exhorting <3870 -parakaleo -
> [ one another ] : and so <5118 -tosoutos -> much <5118 -
tosoutos -> the more <3123 -mallon -> , as ye see <0991 -blepo -
> the day <2250 -hemera -> approaching <1448 -eggizo -> .
But HEB 010 027 {But} a certain <5100 -tis -> fearful <5398 -
phoberos -> looking <1561 -ekdoche -> for of judgment <2920 -
krisis -> and fiery <4442 -pur -> indignation <2205 -zelos -> ,
which shall devour <2068 -esthio -> the adversaries <5227 -
hupenantios -> .
But HEB 010 032 {But} call <0363 -anamimnesko -> to remembrance
<0363 -anamimnesko -> the former <4386 -proteron -> days <2250 -
hemera -> , in which <3739 -hos -> , after ye were illuminated
<5461 -photizo -> , ye endured <5278 -hupomeno -> a great <4183 -
polus -> fight <0119 -athlesis -> of afflictions <3804 -pathema -
> ;
but HEB 010 038 Now <1161 -de -> the just <1342 -dikaios ->
shall live <2198 -zao -> by faith <4102 -pistis -> : {but} if
<1437 -ean -> [ any man ] draw <5288 -hupostello -> back <5288 -
hupostello -> , my soul <5590 -psuche -> shall have no <3756 -ou
-> pleasure <2106 -eudokeo -> in him .
but HEB 010 039 But we are not of them who draw <5289 -hupostole
-> back <5289 -hupostole -> unto perdition <0684 -apoleia -> ;
{but} of them that believe <4102 -pistis -> to the saving <4047 -
peripoiesis -> of the soul <5590 -psuche -> .
But HEB 010 039 {But} we are not of them who draw <5289 -
hupostole -> back <5289 -hupostole -> unto perdition <0684 -
apoleia -> ; but of them that believe <4102 -pistis -> to the
saving <4047 -peripoiesis -> of the soul <5590 -psuche -> .
But HEB 011 006 {But} without <5565 -choris -> faith <4102 -
pistis -> [ it is ] impossible <0102 -adunatos -> to please
<2100 -euaresteo -> [ him ] : for he that cometh <4334 -
proserchomai -> to God <2316 -theos -> must <1163 -dei ->
believe <4100 -pisteuo -> that he is , and [ that ] he is a
rewarder <3406 -misthapodotes -> of them that diligently <1567 -
ekzeteo -> seek <1567 -ekzeteo -> him .
but HEB 011 013 These <3778 -houtos -> all <3956 -pas -> died
<0599 -apothnesko -> in faith <4102 -pistis -> , not having
received <2983 -lambano -> the promises <1860 -epaggelia -> ,
{but} having seen <1492 -eido -> them afar <4207 -porrhothen ->
off , and were persuaded <3982 -peitho -> of [ them ] , and
embraced <0782 -aspazomai -> [ them ] , and confessed <3670 -
homologeo -> that they were strangers <3581 -xenos -> and
pilgrims <3927 -parepidemos -> on <1909 -epi -> the earth <1093 -
ge -> .
But HEB 011 016 {But} now <3570 -nuni -> they desire <3713 -
oregomai -> a better <2909 -kreitton -> [ country ] , that is ,
an heavenly <2032 -epouranios -> : wherefore <1352 -dio -> God
<2316 -theos -> is not ashamed <1870 -epaischunomai -> to be
called <1941 -epikaleomai -> their God <2316 -theos -> : for he
hath prepared <2090 -hetoimazo -> for them a city <4172 -polis -
> .
But HEB 012 008 {But} if <1487 -ei -> ye be without <5565 -
choris -> chastisement <3809 -paideia -> , whereof <3739 -hos ->
all <3956 -pas -> are partakers <3353 -metochos -> , then <0686 -
ara -> are ye bastards <3541 -nothos -> , and not sons <5207 -
huios -> .
but HEB 012 010 For they verily <3303 -men -> for a few <3641 -
oligos -> days <2250 -hemera -> chastened <3811 -paideuo -> [ us
] after <2596 -kata -> their own <0848 -hautou -> pleasure <1380
-dokeo -> ; {but} he for [ our ] profit <4851 -sumphero -> ,
that [ we ] might be partakers <3335 -metalambano -> of his
holiness <0041 -hagiotes -> .
but HEB 012 011 Now <1161 -de -> no <3756 -ou -> chastening
<3809 -paideia -> for the present <3918 -pareimi -> seemeth
<1380 -dokeo -> to be joyous <5479 -chara -> , {but} grievous
<3077 -lupe -> : nevertheless <1161 -de -> afterward <5305 -
husteron -> it yieldeth <0591 -apodidomi -> the peaceable <1516 -
eirenikos -> fruit <2590 -karpos -> of righteousness <1343 -
dikaiosune -> unto them which are exercised <1128 -gumnazo ->
thereby <0846 -autos -> .
but HEB 012 013 And make <4160 -poieo -> straight <3717 -orthos -
> paths <5163 -trochia -> for your <5216 -humon -> feet <4228 -
pous -> , lest <3361 -me -> that which is lame <5560 -cholos ->
be turned <1624 -ektrepo -> out of the way <1624 -ektrepo -> ;
{but} let it rather <3123 -mallon -> be healed <2390 -iaomai -> .
But HEB 012 022 {But} ye are come <4334 -proserchomai -> unto
mount <3735 -oros -> Sion <4622 -Sion -> , and unto the city
<4172 -polis -> of the living <2198 -zao -> God <2316 -theos -> ,
the heavenly <2032 -epouranios -> Jerusalem <2419 -Hierousalem -
> , and to an innumerable <3461 -murias -> company <3461 -murias
-> of angels <0032 -aggelos -> ,
but HEB 012 026 Whose <3739 -hos -> voice <5456 -phone -> then
<5119 -tote -> shook <4531 -saleuo -> the earth <1093 -ge -> :
but now <3568 -nun -> he hath promised <1861 -epaggello -> ,
saying <3004 -lego -> , Yet <2089 -eti -> once <0530 -hapax ->
more I shake <4579 -seio -> not the earth <1093 -ge -> only
<3440 -monon -> , {but} also <2532 -kai -> heaven <3772 -ouranos
-> .
but HEB 012 026 Whose <3739 -hos -> voice <5456 -phone -> then
<5119 -tote -> shook <4531 -saleuo -> the earth <1093 -ge -> :
{but} now <3568 -nun -> he hath promised <1861 -epaggello -> ,
saying <3004 -lego -> , Yet <2089 -eti -> once <0530 -hapax ->
more I shake <4579 -seio -> not the earth <1093 -ge -> only
<3440 -monon -> , but also <2532 -kai -> heaven <3772 -ouranos -
> .
but HEB 013 004 Marriage <1062 -gamos -> [ is ] honourable <5093
-timios -> in all <3956 -pas -> , and the bed <2845 -koite ->
undefiled <0283 -amiantos -> : {but} whoremongers <4205 -pornos -
> and adulterers <3432 -moichos -> God <2316 -theos -> will
judge <2919 -krino -> .
but HEB 013 014 For here <5602 -hode -> have <2192 -echo -> we
no <3756 -ou -> continuing <3306 -meno -> city <4172 -polis -> ,
{but} we seek <1934 -epizeteo -> one to come <3195 -mello -> .
But HEB 013 016 {But} to do <2140 -eupoiia -> good <2140 -
eupoiia -> and to communicate <2842 -koinonia -> forget <1950 -
epilanthanomai -> not : for with such <5108 -toioutos ->
sacrifices <2378 -thusia -> God <2316 -theos -> is well <2100 -
euaresteo -> pleased <2100 -euaresteo -> .
But HEB 013 019 {But} I beseech <3870 -parakaleo -> [ you ] the
rather <4056 -perissoteros -> to do <4160 -poieo -> this <5124 -
touto -> , that I may be restored <0600 -apokathistemi -> to you
the sooner <5032 -tachion -> .
But JAS 001 004 {But} let patience <5281 -hupomone -> have <2192
-echo -> [ her ] perfect <5046 -teleios -> work <2041 -ergon -> ,
that ye may be perfect <5046 -teleios -> and entire <3648 -
holokleros -> , wanting <3007 -leipo -> nothing <3367 -medeis ->
.
But JAS 001 006 {But} let him ask <0154 -aiteo -> in faith <4102
-pistis -> , nothing <3367 -medeis -> wavering <1252 -diakrino -
> . For he that wavereth <1252 -diakrino -> is like <1503 -eiko -
> a wave <2830 -kludon -> of the sea <2281 -thalassa -> driven
<0416 -anemizo -> with the wind <0416 -anemizo -> and tossed
<4494 -rhipizo -> .
But JAS 001 010 {But} the rich <4145 -plousios -> , in that he
is made <5014 -tapeinosis -> low <5014 -tapeinosis -> : because
<3754 -hoti -> as the flower <0438 -anthos -> of the grass <5528
-chortos -> he shall pass <3928 -parerchomai -> away .
but JAS 001 011 For the sun <2246 -helios -> is no sooner risen
<0393 -anatello -> with a burning <2742 -kauson -> heat <2742 -
kauson -> , {but} it withereth <3583 -xeraino -> the grass <5528
-chortos -> , and the flower <0438 -anthos -> thereof <0846 -
autos -> falleth <1601 -ekpipto -> , and the grace <2143 -
euprepeia -> of the fashion <4383 -prosopon -> of it perisheth
<0622 -apollumi -> : so <3779 -houto -> also <2532 -kai -> shall
the rich <4145 -plousios -> man fade <3133 -maraino -> away in
his ways <4197 -poreia -> .
But JAS 001 014 {But} every <1538 -hekastos -> man is tempted
<3985 -peirazo -> , when he is drawn <1828 -exelko -> away of
his own <2398 -idios -> lust <1939 -epithumia -> , and enticed
<1185 -deleazo -> .
But JAS 001 022 {But} be ye doers <4163 -poietes -> of the word
<3056 -logos -> , and not hearers <0202 -akroates -> only <3440 -
monon -> , deceiving <3884 -paralogizomai -> your <1438 -heautou
-> own selves <0846 -autos -> .
but JAS 001 025 But whoso <3588 -ho -> looketh <3879 -parakupto -
> into <1519 -eis -> the perfect <5046 -teleios -> law <3551 -
nomos -> of liberty <1657 -eleutheria -> , and continueth <3887 -
parameno -> [ therein ] , he being <1096 -ginomai -> not a
forgetful <1953 -epilesmone -> hearer <0202 -akroates -> , {but}
a doer <4163 -poietes -> of the work <2041 -ergon -> , this
<3778 -houtos -> man shall be blessed <3107 -makarios -> in his
deed <4162 -poiesis -> .
But JAS 001 025 {But} whoso <3588 -ho -> looketh <3879 -
parakupto -> into <1519 -eis -> the perfect <5046 -teleios ->
law <3551 -nomos -> of liberty <1657 -eleutheria -> , and
continueth <3887 -parameno -> [ therein ] , he being <1096 -
ginomai -> not a forgetful <1953 -epilesmone -> hearer <0202 -
akroates -> , but a doer <4163 -poietes -> of the work <2041 -
ergon -> , this <3778 -houtos -> man shall be blessed <3107 -
makarios -> in his deed <4162 -poiesis -> .
but JAS 001 026 If <1487 -ei -> any <1536 -ei tis -> man among
<1722 -en -> you seem <1380 -dokeo -> to be religious <2357 -
threskos -> , and bridleth <5468 -chalinagogeo -> not his tongue
<1100 -glossa -> , {but} deceiveth <0538 -apatao -> his own
<0848 -hautou -> heart <2588 -kardia -> , this <5127 -toutou ->
man s religion <2356 -threskeia -> [ is ] vain <3152 -mataios ->
.
But JAS 002 006 {But} ye have despised <0818 -atimazo -> the
poor <4434 -ptochos -> . Do not rich <4145 -plousios -> men
oppress <2616 -katadunasteuo -> you , and draw <1670 -helkuo ->
you before <1519 -eis -> the judgment <2922 -kriterion -> seats ?
But JAS 002 009 {But} if <1487 -ei -> ye have respect <4380 -
prosopolepteo -> to persons <4380 -prosopolepteo -> , ye commit
<2038 -ergazomai -> sin <0266 -hamartia -> , and are convinced
<1651 -elegcho -> of the law <3551 -nomos -> as transgressors
<3848 -parabates -> .
But JAS 002 020 {But} wilt <2309 -thelo -> thou know <1097 -
ginosko -> , O vain <2756 -kenos -> man <0444 -anthropos -> ,
that faith <4102 -pistis -> without <5565 -choris -> works <2041
-ergon -> is dead <3498 -nekros -> ?
But JAS 003 008 {But} the tongue <1100 -glossa -> can <1410 -
dunamai -> no <3762 -oudeis -> man <0444 -anthropos -> tame
<1150 -damazo -> ; [ it is ] an unruly <0183 -akataschetos ->
evil <2556 -kakos -> , full <3324 -mestos -> of deadly <2287 -
thanatephoros -> poison <2447 -ios -> .
But JAS 003 014 {But} if <1487 -ei -> ye have <2192 -echo ->
bitter <4089 -pikros -> envying <2205 -zelos -> and strife <2052
-eritheia -> in your <5216 -humon -> hearts <2588 -kardia -> ,
glory <2620 -katakauchaomai -> not , and lie <5574 -pseudomai ->
not against <2596 -kata -> the truth <0225 -aletheia -> .
but JAS 003 015 This <3778 -houtos -> wisdom <4678 -sophia ->
descendeth <2718 -katerchomai -> not from above <0509 -anothen -
> , {but} [ is ] earthly <1919 -epigeios -> , sensual <5591 -
psuchikos -> , devilish <1141 -daimoniodes -> .
But JAS 003 017 {But} the wisdom <4678 -sophia -> that is from
above <0509 -anothen -> is first <4412 -proton -> pure <0053 -
hagnos -> , then <1899 -epeita -> peaceable <1516 -eirenikos -> ,
gentle <1933 -epieikes -> , [ and ] easy <2138 -eupeithes ->
to be intreated <2138 -eupeithes -> , full <3324 -mestos -> of
mercy <1656 -eleos -> and good <0018 -agathos -> fruits <2590 -
karpos -> , without <0087 -adiakritos -> partiality <0087 -
adiakritos -> , and without <0505 -anupokritos -> hypocrisy
<0505 -anupokritos -> .
but JAS 004 006 But he giveth <1325 -didomi -> more <3187 -
meizon -> grace <5485 -charis -> . Wherefore <1352 -dio -> he
saith <3004 -lego -> , God <2316 -theos -> resisteth <0498 -
antitassomai -> the proud <5244 -huperephanos -> , {but} giveth
<1325 -didomi -> grace <5485 -charis -> unto the humble <5011 -
tapeinos -> .
But JAS 004 006 {But} he giveth <1325 -didomi -> more <3187 -
meizon -> grace <5485 -charis -> . Wherefore <1352 -dio -> he
saith <3004 -lego -> , God <2316 -theos -> resisteth <0498 -
antitassomai -> the proud <5244 -huperephanos -> , but giveth
<1325 -didomi -> grace <5485 -charis -> unto the humble <5011 -
tapeinos -> .
but JAS 004 011 Speak <2635 -katalaleo -> not evil <2635 -
katalaleo -> one <0240 -allelon -> of another <0240 -allelon -> ,
brethren <0080 -adephos -> . He that speaketh <2635 -katalaleo -
> evil <2635 -katalaleo -> of [ his ] brother <0080 -adephos -> ,
and judgeth <2919 -krino -> his brother <0080 -adephos -> ,
speaketh <2635 -katalaleo -> evil <2635 -katalaleo -> of the law
<3551 -nomos -> , and judgeth <2919 -krino -> the law <3551 -
nomos -> : but if <1487 -ei -> thou judge <2919 -krino -> the
law <3551 -nomos -> , thou art <1488 -ei -> not a doer <4163 -
poietes -> of the law <3551 -nomos -> , {but} a judge <2923 -
krites -> .
but JAS 004 011 Speak <2635 -katalaleo -> not evil <2635 -
katalaleo -> one <0240 -allelon -> of another <0240 -allelon -> ,
brethren <0080 -adephos -> . He that speaketh <2635 -katalaleo -
> evil <2635 -katalaleo -> of [ his ] brother <0080 -adephos -> ,
and judgeth <2919 -krino -> his brother <0080 -adephos -> ,
speaketh <2635 -katalaleo -> evil <2635 -katalaleo -> of the law
<3551 -nomos -> , and judgeth <2919 -krino -> the law <3551 -
nomos -> : {but} if <1487 -ei -> thou judge <2919 -krino -> the
law <3551 -nomos -> , thou art <1488 -ei -> not a doer <4163 -
poietes -> of the law <3551 -nomos -> , but a judge <2923 -
krites -> .
But JAS 004 016 {But} now <3568 -nun -> ye rejoice <2744 -
kauchaomai -> in your <5216 -humon -> boastings <0212 -alazoneia
-> : all <3956 -pas -> such <5108 -toioutos -> rejoicing <2746 -
kauchesis -> is evil <4190 -poneros -> .
but JAS 005 012 . But above <4253 -pro -> all <3956 -pas ->
things , my brethren <0080 -adephos -> , swear <3660 -omnuo ->
not , neither <3383 -mete -> by heaven <3772 -ouranos -> ,
neither <3383 -mete -> by the earth <1093 -ge -> , neither <3383
-mete -> by any <5100 -tis -> other <0243 -allos -> oath <3727 -
horkos -> : {but} let your <5216 -humon -> yea <3483 -nai -> be
yea <3483 -nai -> ; and [ your <3588 -ho -> ] nay <3756 -ou -> ,
nay <3756 -ou -> ; lest <3361 -me -> ye fall <4098 -pipto ->
into <5259 -hupo -> condemnation <5272 -hupokrisis -> .
But JAS 005 012 . {But} above <4253 -pro -> all <3956 -pas ->
things , my brethren <0080 -adephos -> , swear <3660 -omnuo ->
not , neither <3383 -mete -> by heaven <3772 -ouranos -> ,
neither <3383 -mete -> by the earth <1093 -ge -> , neither <3383
-mete -> by any <5100 -tis -> other <0243 -allos -> oath <3727 -
horkos -> : but let your <5216 -humon -> yea <3483 -nai -> be
yea <3483 -nai -> ; and [ your <3588 -ho -> ] nay <3756 -ou -> ,
nay <3756 -ou -> ; lest <3361 -me -> ye fall <4098 -pipto ->
into <5259 -hupo -> condemnation <5272 -hupokrisis ->.
but 1PE 001 012 Unto whom <3739 -hos -> it was revealed <0601 -
apokalupto -> , that not unto themselves <1438 -heautou -> ,
{but} unto us they did minister <1247 -diakoneo -> the things
<0846 -autos -> , which <3739 -hos -> are now <3568 -nun ->
reported <0312 -anaggello -> unto you by them that have preached
<2097 -euaggelizo -> the gospel <2097 -euaggelizo -> unto you
with the Holy <0040 -hagios -> Ghost <4151 -pneuma -> sent <0649
-apostello -> down from heaven <3772 -ouranos -> ; which <3739 -
hos -> things the angels <0032 -aggelos -> desire <1937 -
epithumeo -> to look <3879 -parakupto -> into <1519 -eis -> .
But 1PE 001 015 {But} as he which hath called <2564 -kaleo ->
you is holy <0040 -hagios -> , so <2532 -kai -> be ye holy <0040
-hagios -> in all <3956 -pas -> manner of conversation <0391 -
anastrophe -> ;
But 1PE 001 019 {But} with the precious <5093 -timios -> blood
<0129 -haima -> of Christ <5547 -Christos -> , as of a lamb
<0286 -amnos -> without <0299 -amomos -> blemish <0299 -amomos -
> and without <0784 -aspilos -> spot <0784 -aspilos -> :
but 1PE 001 020 Who verily <3303 -men -> was foreordained <4267
-proginosko -> before <4253 -pro -> the foundation <2602 -
katabole -> of the world <2889 -kosmos -> , {but} was manifest
<5319 -phaneroo -> in these <3588 -ho -> last <2078 -eschatos ->
times <5550 -chronos -> for you ,
but 1PE 001 023 Being born <0313 -anagennao -> again <0313 -
anagennao -> , not of corruptible <5349 -phthartos -> seed <4701
-spora -> , {but} of incorruptible <0862 -aphthartos -> , by the
word <3056 -logos -> of God <2316 -theos -> , which liveth <2198
-zao -> and abideth <3306 -meno -> for ever <0165 -aion -> .
But 1PE 001 025 {But} the word <4487 -rhema -> of the Lord
<2962 -kurios -> endureth <3306 -meno -> for ever <0165 -aion ->
. And this <5124 -touto -> is the word <4487 -rhema -> which
<3588 -ho -> by the gospel <2097 -euaggelizo -> is preached
<2097 -euaggelizo -> unto you .
but 1PE 002 004 . To whom <3739 -hos -> coming <4334 -
proserchomai -> , [ as unto ] a living <2198 -zao -> stone
<3037 -lithos -> , disallowed <0593 -apodokimazo -> indeed <3303
-men -> of men <0444 -anthropos -> , {but} chosen <1588 -
eklektos -> of God <2316 -theos -> , [ and ] precious <1784 -
entimos -> ,
but 1PE 002 007 Unto you therefore <3767 -oun -> which <3588 -
ho -> believe <4100 -pisteuo -> [ he is ] precious <5092 -time -
> : {but} unto them which be disobedient <0544 -apeitheo -> ,
the stone <3037 -lithos -> which the builders <3618 -oikodomeo -
> disallowed <0593 -apodokimazo -> , the same <3778 -houtos ->
is made <1096 -ginomai -> the head <2776 -kephale -> of the
corner <1137 -gonia -> ,
But 1PE 002 009 {But} ye [ are ] a chosen <1588 -eklektos ->
generation <1085 -genos -> , a royal <0934 -basileios ->
priesthood <2406 -hierateuma -> , an holy <0040 -hagios ->
nation <1484 -ethnos -> , a peculiar <4047 -peripoiesis ->
people <2992 -laos -> ; that ye should shew <1804 -exaggello ->
forth <1804 -exaggello -> the praises <0703 -arete -> of him who
hath called <2564 -kaleo -> you out of darkness <4655 -skotos ->
into <1519 -eis -> his marvellous <2298 -thaumastos -> light
<5457 -phos -> :
but 1PE 002 010 Which <3588 -ho -> in time <4218 -pote -> past
[ were ] not a people <2992 -laos -> , but [ are ] now <3568 -
nun -> the people <2992 -laos -> of God <2316 -theos -> : which
<3588 -ho -> had not obtained <1653 -eleeo -> mercy <1653 -eleeo
-> , {but} now <3568 -nun -> have obtained <1653 -eleeo -> mercy
<1653 -eleeo -> .
but 1PE 002 010 Which <3588 -ho -> in time <4218 -pote -> past
[ were ] not a people <2992 -laos -> , {but} [ are ] now <3568 -
nun -> the people <2992 -laos -> of God <2316 -theos -> : which
<3588 -ho -> had not obtained <1653 -eleeo -> mercy <1653 -eleeo
-> , but now <3568 -nun -> have obtained <1653 -eleeo -> mercy
<1653 -eleeo -> .
but 1PE 002 016 As free <1658 -eleutheros -> , and not using
<2192 -echo -> [ your <3588 -ho -> ] liberty <1657 -eleutheria -
> for a cloke <1942 -epikaluma -> of maliciousness <2549 -kakia -
> , {but} as the servants <1401 -doulos -> of God <2316 -theos -
> .
but 1PE 002 018 Servants <3610 -oiketes -> , [ be ] subject
<5293 -hupotasso -> to [ your <3588 -ho -> ] masters <1203 -
despotes -> with all <3956 -pas -> fear <5401 -phobos -> ; not
only <3440 -monon -> to the good <0018 -agathos -> and gentle
<1933 -epieikes -> , {but} also <2532 -kai -> to the froward
<4646 -skolios -> .
but 1PE 002 020 For what <4169 -poios -> glory <2811 -kleos ->
[ is it ] , if <1487 -ei -> , when ye be buffeted <2852 -
kolaphizo -> for your faults <0264 -hamartano -> , ye shall take
it patiently <5278 -hupomeno -> ? {but} if <1487 -ei -> , when
ye do <0015 -agathopoieo -> well <0015 -agathopoieo -> , and
suffer <3958 -pascho -> [ for it ] , ye take it patiently <5278 -
hupomeno -> , this <5124 -touto -> [ is ] acceptable <5285 -
hupopneo -> with God <2316 -theos -> .
but 1PE 002 023 Who <3739 -hos -> , when he was reviled <3058 -
loidoreo -> , reviled <0486 -antiloidoreo -> not again <0486 -
antiloidoreo -> ; when he suffered <3958 -pascho -> , he
threatened <0546 -apeileo -> not ; {but} committed <3860 -
paradidomi -> [ himself ] to him that judgeth <2919 -krino ->
righteously <1346 -dikaios -> :
but 1PE 002 025 For ye were as sheep <4263 -probaton -> going
<4105 -planao -> astray <4105 -planao -> ; {but} are now <3568 -
nun -> returned <1994 -epistrepho -> unto the Shepherd <4166 -
poimen -> and Bishop <1985 -episkopos -> of your <5216 -humon ->
souls <5590 -psuche -> .
But 1PE 003 004 {But} [ let it be ] the hidden <2927 -kruptos -
> man <0444 -anthropos -> of the heart <2588 -kardia -> , in
that which is not corruptible <0862 -aphthartos -> , [ even the
ornament ] of a meek <4239 -praus -> and quiet <2272 -hesuchios -
> spirit <4151 -pneuma -> , which <3739 -hos -> is in the sight
<1799 -enopion -> of God <2316 -theos -> of great <4185 -
poluteles -> price <4185 -poluteles -> .
but 1PE 003 009 Not rendering <0591 -apodidomi -> evil <2556 -
kakos -> for evil <2556 -kakos -> , or <2228 -e -> railing <3059
-loidoria -> for railing <3059 -loidoria -> : {but} contrariwise
<5121 -tounantion -> blessing <2129 -eulogia -> ; knowing <1492 -
eido -> that ye are thereunto <5124 -touto -> called <2564 -
kaleo -> , that ye should inherit <2816 -kleronomeo -> a
blessing <2129 -eulogia -> .
but 1PE 003 012 For the eyes <3788 -ophthalmos -> of the Lord
<2962 -kurios -> [ are ] over <1909 -epi -> the righteous <1342 -
dikaios -> , and his ears <3775 -ous -> [ are open ] unto their
prayers <1162 -deesis -> : {but} the face <4383 -prosopon -> of
the Lord <2962 -kurios -> [ is ] against <1909 -epi -> them that
do <4160 -poieo -> evil <2556 -kakos -> .
But 1PE 003 014 {But} and if ye suffer <3958 -pascho -> for
righteousness <1343 -dikaiosune -> sake , happy <3107 -makarios -
> [ are ye ] : and be not afraid <5399 -phobeo -> of their
terror <5401 -phobos -> , neither <3366 -mede -> be troubled
<5015 -tarasso -> ;
But 1PE 003 015 {But} sanctify <0037 -hagiazo -> the Lord <2962
-kurios -> God <2316 -theos -> in your <5216 -humon -> hearts
<2588 -kardia -> : and [ be ] ready <2092 -hetoimos -> always
<0104 -aei -> to [ give ] an answer <0627 -apologia -> to every
<3956 -pas -> man that asketh <0154 -aiteo -> you a reason <3056
-logos -> of the hope <1680 -elpis -> that is in you with
meekness <4240 -prautes -> and fear <5401 -phobos -> :
but 1PE 003 018 . For Christ <5547 -Christos -> also <2532 -kai
-> hath once <0530 -hapax -> suffered <3958 -pascho -> for sins
<0266 -hamartia -> , the just <1342 -dikaios -> for the unjust
<0094 -adikos -> , that he might bring <4317 -prosago -> us to
God <2316 -theos -> , being put <2289 -thanatoo -> to death
<2289 -thanatoo -> in the flesh <4561 -sarx -> , {but} quickened
<2227 -zoopoieo -> by the Spirit <4151 -pneuma -> :
but 1PE 003 021 . The like <0499 -antitupon -> figure <0499 -
antitupon -> whereunto <3739 -hos -> [ even ] baptism <0908 -
baptisma -> doth also <2532 -kai -> now <3568 -nun -> save <4982
-sozo -> us ( not the putting <0595 -apothesis -> away <0595 -
apothesis -> of the filth <4509 -rhupos -> of the flesh <4561 -
sarx -> , {but} the answer <1906 -eperotema -> of a good <0018 -
agathos -> conscience <4893 -suneidesis -> toward <1519 -eis ->
God <2316 -theos -> , ) by the resurrection <0386 -anastasis ->
of Jesus <2424 -Iesous -> Christ <5547 -Christos -> :
but 1PE 004 002 That he no <3371 -meketi -> longer <3371 -
meketi -> should live <0980 -bioo -> the rest <1954 -epiloipos -
> of [ his ] time <5550 -chronos -> in the flesh <4561 -sarx ->
to the lusts <1939 -epithumia -> of men <0444 -anthropos -> ,
{but} to the will <2307 -thelema -> of God <2316 -theos -> .
but 1PE 004 006 For for this <5124 -touto -> cause was the
gospel <2097 -euaggelizo -> preached <2097 -euaggelizo -> also
<2532 -kai -> to them that are dead <3498 -nekros -> , that they
might be judged <2919 -krino -> according <2596 -kata -> to men
<0444 -anthropos -> in the flesh <4561 -sarx -> , {but} live
<2198 -zao -> according <2596 -kata -> to God <2316 -theos -> in
the spirit <4151 -pneuma -> .
But 1PE 004 007 . {But} the end <5056 -telos -> of all <3956 -
pas -> things is at <1448 -eggizo -> hand <1448 -eggizo -> : be
ye therefore <3767 -oun -> sober <4993 -sophroneo -> , and watch
<3525 -nepho -> unto prayer <4335 -proseuche ->.
But 1PE 004 013 {But} rejoice <5463 -chairo -> , inasmuch <2526
-katholikos and 2526 katho -> as ye are partakers <2841 -
koinoneo -> of Christ s <5547 -Christos -> sufferings <3804 -
pathema -> ; that , when <3588 -ho -> his glory <1391 -doxa ->
shall be revealed <0602 -apokalupsis -> , ye may be glad <5463 -
chairo -> also <2532 -kai -> with exceeding joy <0021 -agalliao -
> .
but 1PE 004 014 If <1487 -ei -> ye be reproached <3679 -
oneidizo -> for the name <3686 -onoma -> of Christ <5547 -
Christos -> , happy <3107 -makarios -> [ are ye ] ; for the
spirit <4151 -pneuma -> of glory <1391 -doxa -> and of God <2316
-theos -> resteth <0373 -anapano -> upon you : on <2596 -kata ->
their part he is evil <0987 -blasphemeo -> spoken <0987 -
blasphemeo -> of , {but} on <2596 -kata -> your <5209 -humas ->
part he is glorified <1392 -doxazo -> .
But 1PE 004 015 {But} let none <3387 -metis -> of you suffer
<3958 -pascho -> as a murderer <5406 -phoneus -> , or <2228 -e -
> [ as ] a thief <2812 -kleptes -> , or <2228 -e -> [ as ] an
evildoer , or <2228 -e -> as a busybody <0244 -allotriepiskopos -
> in other <0244 -allotriepiskopos -> men s matters .
but 1PE 004 016 Yet <1161 -de -> if <1487 -ei -> [ any man
suffer ] as a Christian <5546 -Christianos -> , let him not be
ashamed <0153 -aischunomai -> ; {but} let him glorify <1392 -
doxazo -> God <2316 -theos -> on <1722 -en -> this <5129 -toutoi
-> behalf <3313 -meros -> .
but 1PE 005 002 Feed <4165 -poimaino -> the flock <4168 -
poimnion -> of God <2316 -theos -> which is among <1722 -en ->
you , taking the oversight <1983 -episkopeo -> [ thereof ] , not
by constraint <0317 -anagkastos -> , but willingly <1596 -
hekousios -> ; not for filthy <0147 -aischrokerdos -> lucre
<0147 -aischrokerdos -> , {but} of a ready <4289 -prothumos ->
mind <4290 -prothumos -> ;
but 1PE 005 002 Feed <4165 -poimaino -> the flock <4168 -
poimnion -> of God <2316 -theos -> which is among <1722 -en ->
you , taking the oversight <1983 -episkopeo -> [ thereof ] , not
by constraint <0317 -anagkastos -> , {but} willingly <1596 -
hekousios -> ; not for filthy <0147 -aischrokerdos -> lucre
<0147 -aischrokerdos -> , but of a ready <4289 -prothumos ->
mind <4290 -prothumos -> ;
but 1PE 005 003 Neither <3366 -mede -> as being lords <2634 -
katakurieuo -> over <2634 -katakurieuo -> [ God s <2316 -theos -
> ] heritage <2819 -kleros -> , {but} being <1096 -ginomai ->
ensamples <5179 -tupos -> to the flock <4168 -poimnion -> .
But 1PE 005 010 . {But} the God <2316 -theos -> of all <3956 -
pas -> grace <5485 -charis -> , who <3588 -ho -> hath called
<2564 -kaleo -> us unto his eternal <0166 -aionios -> glory
<1391 -doxa -> by Christ <5547 -Christos -> Jesus <2424 -Iesous -
> , after that ye have suffered <3958 -pascho -> a while <3641 -
oligos -> , make <2675 -katartizo -> you perfect <2675 -
katartizo -> , stablish <4741 -sterizo -> , strengthen <4599 -
sthenoo -> , settle <2311 -themelioo -> [ you ] .
But 2PE 001 009 {But} he that lacketh <3918 -pareimi -> these
<5023 -tauta -> things is blind <5185 -tuphlos -> , and cannot
<3467 -muopazo -> see <3467 -muopazo -> afar <3467 -muopazo ->
off , and hath forgotten <2983 -lambano -> that he was purged
<2512 -katharismos -> from his old <3819 -palai -> sins <0266 -
hamartia -> .
but 2PE 001 016 . For we have not followed <1811 -exakoloutheo -
> cunningly devised <4679 -sophizo -> fables <3454 -muthos -> ,
when we made <1107 -gnorizo -> known <1107 -gnorizo -> unto you
the power <1411 -dunamis -> and coming <3952 -parousia -> of our
Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -
Christos -> , {but} were eyewitnesses <2030 -epoptes -> of his
majesty <3168 -megaleiotes -> .
but 2PE 001 021 For the prophecy <4394 -propheteia -> came <5342
-phero -> not in old <4218 -pote -> time <4218 -pote -> by the
will <2307 -thelema -> of man <0444 -anthropos -> : {but} holy
<0040 -hagios -> men <0444 -anthropos -> of God <2316 -theos ->
spake <2980 -laleo -> [ as they were ] moved <5342 -phero -> by
the Holy <0040 -hagios -> Ghost <4151 -pneuma -> .
But 2PE 002 001 . {But} there were false <5578 -pseudoprophetes -
> prophets <5578 -pseudoprophetes -> also <2532 -kai -> among
<1722 -en -> the people <2992 -laos -> , even <2532 -kai -> as
there shall be false <5572 -pseudodidaskalos -> teachers <5572 -
pseudodidaskalos -> among <1722 -en -> you , who <3748 -hostis -
> privily <3919 -pareisago -> shall bring <3918 -pareimi -> in
damnable <0684 -apoleia -> heresies <0139 -hairesis -> , even
<2532 -kai -> denying <0720 -arneomai -> the Lord <1203 -
despotes -> that bought <0059 -agorazo -> them , and bring <3918
-pareimi -> upon themselves <1438 -heautou -> swift <5031 -
tachinos -> destruction <0684 -apoleia ->.
but 2PE 002 004 For if <1487 -ei -> God <2316 -theos -> spared
<5339 -pheidomai -> not the angels <0032 -aggelos -> that sinned
<0264 -hamartano -> , {but} cast <5020 -tartaroo -> [ them ]
down to hell <5020 -tartaroo -> , and delivered <3860 -
paradidomi -> [ them ] into chains <4577 -seira -> of darkness
<2217 -zophos -> , to be reserved <5083 -tereo -> unto judgment
<2920 -krisis -> ;
but 2PE 002 005 And spared <5339 -pheidomai -> not the old <0744
-archaios -> world <2889 -kosmos -> , {but} saved <5442 -
phulasso -> Noah <3575 -Noe -> the eighth <3590 -ogdoos -> [
person ] , a preacher <2783 -kerux -> of righteousness <1343 -
dikaiosune -> , bringing <1863 -epago -> in the flood <2627 -
kataklusmos -> upon the world <2889 -kosmos -> of the ungodly
<0765 -asebes -> ;
But 2PE 002 010 . {But} chiefly <3122 -malista -> them that walk
<4198 -poreuomai -> after <3694 -opiso -> the flesh <4561 -sarx -
> in the lust <1939 -epithumia -> of uncleanness <3394 -miasmos -
> , and despise <2706 -kataphroneo -> government <2963 -kuriotes
-> . Presumptuous <5113 -tolmetes -> [ are they ] , selfwilled
<0829 -authades -> , they are not afraid <5141 -tremo -> to
speak <0987 -blasphemeo -> evil <0987 -blasphemeo -> of
dignities <1391 -doxa ->.
But 2PE 002 012 {But} these <3778 -houtos -> , as natural <5446 -
phusikos -> brute <0249 -alogos -> beasts <2226 -zoon -> , made
<1080 -gennao -> to be taken <0259 -halosis -> and destroyed
<5356 -phthora -> , speak <0987 -blasphemeo -> evil <0987 -
blasphemeo -> of the things that they understand <0050 -agnoeo -
> not ; and shall utterly <2704 -katphtheiro -> perish <2704 -
katphtheiro -> in their own <0848 -hautou -> corruption <5356 -
phthora -> ;
But 2PE 002 016 {But} was rebuked <1649 -elegxis -> for his
iniquity <3892 -paranomia -> : the dumb <0880 -aphonos -> ass
<5268 -hupozugion -> speaking <5350 -phtheggomai -> with man s
<0444 -anthropos -> voice <5456 -phone -> forbad <2967 -koluo ->
the madness <3913 -paraphronia -> of the prophet <4396 -
prophetes -> .
But 2PE 002 022 {But} it is happened <4819 -sumbaino -> unto
them according to the true <0227 -alethes -> proverb <3942 -
paroimia -> , The dog <2965 -kuon -> [ is ] turned <1994 -
epistrepho -> to his own <2398 -idios -> vomit <1829 -exerama ->
again <1994 -epistrepho -> ; and the sow <5300 -hus -> that was
washed <3068 -louo -> to her wallowing <2946 -kulisma -> in the
mire <1004 -borboros -> .
But 2PE 003 007 {But} the heavens <3772 -ouranos -> and the
earth <1093 -ge -> , which are now <3568 -nun -> , by the same
<0846 -autos -> word <3056 -logos -> are kept <2343 -thesaurizo -
> in store <2343 -thesaurizo -> , reserved <5083 -tereo -> unto
fire <4442 -pur -> against <1519 -eis -> the day <2250 -hemera -
> of judgment <2920 -krisis -> and perdition <0684 -apoleia ->
of ungodly <0765 -asebes -> men <0444 -anthropos -> .
But 2PE 003 008 . {But} , beloved <0027 -agapetos -> , be not
ignorant <2990 -lanthano -> of this <5124 -touto -> one <1520 -
heis -> thing , that one <3391 -mia -> day <2250 -hemera -> [ is
] with the Lord <2962 -kurios -> as a thousand <5507 -chilioi ->
years <2094 -etos -> , and a thousand <5507 -chilioi -> years
<2094 -etos -> as one <3391 -mia -> day <2250 -hemera ->.
but 2PE 003 009 . The Lord <2962 -kurios -> is not slack <1019 -
braduno -> concerning <4314 -pros -> his promise <1860 -
epaggelia -> , as some <5100 -tis -> men count <2233 -hegeomai -
> slackness <1022 -bradutes -> ; but is longsuffering to us -
ward <2248 -hemas -> , not willing <1014 -boo -lom -ahee -> that
any <5100 -tis -> should perish <0622 -apollumi -> , {but} that
all <3956 -pas -> should come <5562 -choreo -> to repentance
<3341 -metanoia -> .
but 2PE 003 009 . The Lord <2962 -kurios -> is not slack <1019 -
braduno -> concerning <4314 -pros -> his promise <1860 -
epaggelia -> , as some <5100 -tis -> men count <2233 -hegeomai -
> slackness <1022 -bradutes -> ; {but} is longsuffering to us -
ward <2248 -hemas -> , not willing <1014 -boo -lom -ahee -> that
any <5100 -tis -> should perish <0622 -apollumi -> , but that
all <3956 -pas -> should come <5562 -choreo -> to repentance
<3341 -metanoia -> .
But 2PE 003 010 {But} the day <2250 -hemera -> of the Lord <2962
-kurios -> will come <2240 -heko -> as a thief <2812 -kleptes ->
in the night <3571 -nux -> ; in the which <3739 -hos -> the
heavens <3772 -ouranos -> shall pass <3928 -parerchomai -> away
with a great noise <4500 -rhoizedon -> , and the elements <4747 -
stoicheion -> shall melt <3089 -luo -> with fervent heat <2741 -
kausoo -> , the earth <1093 -ge -> also <2532 -kai -> and the
works <2041 -ergon -> that are therein <0846 -autos -> shall be
burned <2618 -katakaio -> up .
But 1JO 001 007 {But} if <1437 -ean -> we walk <4043 -peripateo -
> in the light <5457 -phos -> , as he is in the light <5457 -
phos -> , we have <2192 -echo -> fellowship <2842 -koinonia ->
one <3391 -mia -> with another <0240 -allelon -> , and the blood
<0129 -haima -> of Jesus <2424 -Iesous -> Christ <5547 -Christos
-> his Son <5207 -huios -> cleanseth <2511 -katharizo -> us from
all <3956 -pas -> sin <0266 -hamartia -> .
but 1JO 002 002 And he is the propitiation <2434 -hilasmos ->
for our sins <0266 -hamartia -> : and not for ours <2251 -
hemeteros -> only <3440 -monon -> , {but} also <2532 -kai -> for
[ the sins of ] the whole <3650 -holos -> world <2889 -kosmos ->
.
But 1JO 002 005 {But} whoso <0302 -an -> keepeth <5083 -tereo ->
his word <3056 -logos -> , in him verily <0230 -alethos -> is
the love <0026 -agape -> of God <2316 -theos -> perfected <5048 -
teleioo -> : hereby <5129 -toutoi -> know <1097 -ginosko -> we
that we are in him .
but 1JO 002 007 . Brethren <0080 -adephos -> , I write <1125 -
grapho -> no <3756 -ou -> new <2537 -kainos -> commandment <1785
-entole -> unto you , {but} an old <3820 -palaios -> commandment
<1785 -entole -> which <3739 -hos -> ye had <2192 -echo -> from
the beginning <0746 -arche -> . The old <3820 -palaios ->
commandment <1785 -entole -> is the word <3056 -logos -> which
<3739 -hos -> ye have heard <0191 -akouo -> from the beginning
<0746 -arche -> .
But 1JO 002 011 {But} he that hateth <3404 -miseo -> his brother
<0080 -adephos -> is in darkness <4653 -skotia -> , and walketh
<4043 -peripateo -> in darkness <4653 -skotia -> , and knoweth
<1492 -eido -> not whither <4226 -pou -> he goeth <5217 -hupago -
> , because <3754 -hoti -> that darkness <4653 -skotia -> hath
blinded <5186 -tuphloo -> his eyes <3788 -ophthalmos -> .
but 1JO 002 016 For all <3956 -pas -> that [ is ] in the world
<2889 -kosmos -> , the lust <1939 -epithumia -> of the flesh
<4561 -sarx -> , and the lust <1939 -epithumia -> of the eyes
<3788 -ophthalmos -> , and the pride <0212 -alazoneia -> of life
<0979 -bios -> , is not of the Father <3962 -pater -> , {but} is
of the world <2889 -kosmos -> .
but 1JO 002 017 And the world <2889 -kosmos -> passeth <3855 -
parago -> away , and the lust <1939 -epithumia -> thereof <0846 -
autos -> : {but} he that doeth <4160 -poieo -> the will <2307 -
thelema -> of God <2316 -theos -> abideth <3306 -meno -> for
ever <0165 -aion -> .
but 1JO 002 019 They went <1831 -exerchomai -> out from us , but
they were not of us ; for if <1487 -ei -> they had been <2258 -
en -> of us , they would [ no doubt ] have continued <3306 -meno
-> with us : {but} [ they went out ] , that they might be made
<5319 -phaneroo -> manifest <5319 -phaneroo -> that they were
not all <3956 -pas -> of us .
but 1JO 002 019 They went <1831 -exerchomai -> out from us ,
{but} they were not of us ; for if <1487 -ei -> they had been
<2258 -en -> of us , they would [ no doubt ] have continued
<3306 -meno -> with us : but [ they went out ] , that they might
be made <5319 -phaneroo -> manifest <5319 -phaneroo -> that they
were not all <3956 -pas -> of us .
But 1JO 002 020 . {But} ye have <2192 -echo -> an unction <5545 -
chrisma -> from the Holy <0040 -hagios -> One , and ye know
<1492 -eido -> all <3956 -pas -> things.
but 1JO 002 021 I have not written <1125 -grapho -> unto you
because <3754 -hoti -> ye know <1492 -eido -> not the truth
<0225 -aletheia -> , {but} because <3754 -hoti -> ye know <1492 -
eido -> it , and that no <3756 -ou -> lie <5579 -pseudos -> is
of the truth <0225 -aletheia -> .
but 1JO 002 022 Who <5101 -tis -> is a liar <5583 -pseustes ->
{but} he that denieth <0720 -arneomai -> that Jesus <2424 -
Iesous -> is the Christ <5547 -Christos -> ? He is antichrist
<0500 -antichristos -> , that denieth <0720 -arneomai -> the
Father <3962 -pater -> and the Son <5207 -huios -> .
but 1JO 002 023 Whosoever <3588 -ho -> denieth <0720 -arneomai -
> the Son <5207 -huios -> , the same <3761 -oude -> hath <2192 -
echo -> not the Father <3962 -pater -> : [ ( {but} ) he that
acknowledgeth the Son hath <2192 -echo -> the Father also <2532 -
kai -> ] .
but 1JO 002 027 But the anointing <5545 -chrisma -> which <3739 -
hos -> ye have received <2983 -lambano -> of him abideth <3306 -
meno -> in you , and ye need <5532 -chreia -> not that any <5100
-tis -> man teach <1321 -didasko -> you : {but} as the same
<0846 -autos -> anointing <5545 -chrisma -> teacheth <1321 -
didasko -> you of all <3956 -pas -> things , and is truth <0227 -
alethes -> , and is no <3756 -ou -> lie <5579 -pseudos -> , and
even <2531 -kathos -> as it hath taught <1321 -didasko -> you ,
ye shall abide <3306 -meno -> in him .
But 1JO 002 027 {But} the anointing <5545 -chrisma -> which
<3739 -hos -> ye have received <2983 -lambano -> of him abideth
<3306 -meno -> in you , and ye need <5532 -chreia -> not that
any <5100 -tis -> man teach <1321 -didasko -> you : but as the
same <0846 -autos -> anointing <5545 -chrisma -> teacheth <1321 -
didasko -> you of all <3956 -pas -> things , and is truth <0227 -
alethes -> , and is no <3756 -ou -> lie <5579 -pseudos -> , and
even <2531 -kathos -> as it hath taught <1321 -didasko -> you ,
ye shall abide <3306 -meno -> in him .
but 1JO 003 002 Beloved <0027 -agapetos -> , now <3568 -nun ->
are we the sons <5043 -teknon -> of God <2316 -theos -> , and it
doth not yet <3768 -oupo -> appear <5319 -phaneroo -> what <5101
-tis -> we shall be : {but} we know <1492 -eido -> that , when
<1437 -ean -> he shall appear <5319 -phaneroo -> , we shall be
like <3664 -homoios -> him ; for we shall see <3700 -optanomai -
> him as he is .
But 1JO 003 017 {But} whoso <0302 -an -> hath <2192 -echo ->
this <3588 -ho -> world s <2889 -kosmos -> good <0979 -bios -> ,
and seeth <2334 -theoreo -> his brother <0080 -adephos -> have
<2192 -echo -> need <5532 -chreia -> , and shutteth <2808 -kleio
-> up his bowels <4698 -splagchnon -> [ of compassion ] from him
, how <4459 -pos -> dwelleth <3306 -meno -> the love <0026 -
agape -> of God <2316 -theos -> in him ?
but 1JO 003 018 My little <5040 -teknion -> children <5040 -
teknion -> , let us not love <0025 -agapao -> in word <3056 -
logos -> , neither <3366 -mede -> in tongue <1100 -glossa -> ;
{but} in deed <2041 -ergon -> and in truth <0225 -aletheia -> .
but 1JO 004 001 . Beloved <0027 -agapetos -> , believe <4100 -
pisteuo -> not every <3956 -pas -> spirit <4151 -pneuma -> ,
{but} try <1381 -dokimazo -> the spirits <4151 -pneuma ->
whether <1487 -ei -> they are of God <2316 -theos -> : because
<3754 -hoti -> many <4183 -polus -> false <5578 -pseudoprophetes
-> prophets <5578 -pseudoprophetes -> are gone <1831 -exerchomai
-> out into <1519 -eis -> the world <2889 -kosmos -> .
but 1JO 004 010 Herein <5129 -toutoi -> is love <0026 -agape -> ,
not that we loved <0025 -agapao -> God <2316 -theos -> , {but}
that he loved <0025 -agapao -> us , and sent <0649 -apostello ->
his Son <5207 -huios -> [ to be ] the propitiation <2434 -
hilasmos -> for our sins <0266 -hamartia -> .
but 1JO 004 018 There is no <3756 -ou -> fear <5401 -phobos ->
in love <0026 -agape -> ; {but} perfect <5046 -teleios -> love
<0026 -agape -> casteth <0906 -ballo -> out fear <5401 -phobos -
> : because <3754 -hoti -> fear <5401 -phobos -> hath <2192 -
echo -> torment <2851 -kolasis -> . He that feareth <5399 -
phobeo -> is not made <5048 -teleioo -> perfect <5048 -teleioo -
> in love <0026 -agape -> .
but 1JO 005 005 Who <5101 -tis -> is he that overcometh <3528 -
nikao -> the world <2889 -kosmos -> , {but} he that believeth
<4100 -pisteuo -> that Jesus <2424 -Iesous -> is the Son <5207 -
huios -> of God <2316 -theos -> ?
but 1JO 005 006 . This <3778 -houtos -> is he that came <2064 -
erchomai -> by water <5204 -hudor -> and blood <0129 -haima -> ,
[ even ] Jesus <2424 -Iesous -> Christ <5547 -Christos -> ; not
by water <5204 -hudor -> only <3440 -monon -> , {but} by water
<5204 -hudor -> and blood <0129 -haima -> . And it is the Spirit
<4151 -pneuma -> that beareth <3140 -martureo -> witness <3140 -
martureo -> , because <3754 -hoti -> the Spirit <4151 -pneuma ->
is truth <0225 -aletheia -> .
but 1JO 005 018 . We know <1492 -eido -> that whosoever <3588 -
ho -> is born <1080 -gennao -> of God <2316 -theos -> sinneth
<0264 -hamartano -> not ; {but} he that is begotten <1080 -
gennao -> of God <2316 -theos -> keepeth <5083 -tereo -> himself
<1438 -heautou -> , and that wicked <4190 -poneros -> one
toucheth <0680 -haptomai -> him not .
but 001 001 . The elder <4245 - presbuteros - > unto the elect
<1588 - eklektos - > lady <2959 - Kuria - > and her children
<5043 - teknon - > , whom <3739 - hos - > I love <0025 - agapao -
> in the truth <0225 - aletheia - > ; and not I only <3441 -
monos - > , {but} also <2532 - kai - > all <3956 - pas - > they
that have known <1097 - ginosko - > the truth <0225 - aletheia -
> ;
but 001 005 . And now <3568 - nun - > I beseech <2065 - erotao -
> thee , lady <2959 - Kuria - > , not as though I wrote <1125 -
grapho - > a new <2537 - kainos - > commandment <1785 - entole -
> unto thee , {but} that which <3739 - hos - > we had <2192 -
echo - > from the beginning <0746 - arche - > , that we love
<0025 - agapao - > one <0240 - allelon - > another <0240 -
allelon - > .
but 001 008 Look <0991 - blepo - > to yourselves <1438 - heautou
- > , that we lose <0622 - apollumi - > not those things which
<3739 - hos - > we have wrought <2038 - ergazomai - > , {but}
that we receive <0618 - apolambano - > a full <4134 - pleres - >
reward <3408 - misthos - > .
but 001 012 . Having <2192 - echo - > many <4183 - polus - >
things to write <1125 - grapho - > unto you , I would <1014 -
boo - lom - ahee - > not [ write ] with paper <5489 - chartes -
> and ink <3188 - melan - > : {but} I trust <1679 - elpizo - >
to come <2064 - erchomai - > unto you , and speak <2980 - laleo -
> face <4750 - stoma - > to face <4750 - stoma - > , that our
joy <5479 - chara - > may be full <4137 - pleroo - > .
but 3JO 001 009 . I wrote <1125 -grapho -> unto the church <1577
-ekklesia -> : {but} Diotrephes <1361 -Diotrephes -> , who <3588
-ho -> loveth <5383 -philoproteuo -> to have the preeminence
<5383 -philoproteuo -> among <1722 -en -> them , receiveth <1926
-epidechomai -> us not .
but 3JO 001 011 Beloved <0027 -agapetos -> , follow <3401 -
mimeomai -> not that which is evil <2556 -kakos -> , but that
which is good <0018 -agathos -> . He that doeth <0015 -
agathopoieo -> good <0015 -agathopoieo -> is of God <2316 -theos
-> : {but} he that doeth <2554 -kakopoieo -> evil <2554 -
kakopoieo -> hath not seen <3780 -ouchi -> God <2316 -theos -> .
but 3JO 001 011 Beloved <0027 -agapetos -> , follow <3401 -
mimeomai -> not that which is evil <2556 -kakos -> , {but} that
which is good <0018 -agathos -> . He that doeth <0015 -
agathopoieo -> good <0015 -agathopoieo -> is of God <2316 -theos
-> : but he that doeth <2554 -kakopoieo -> evil <2554 -kakopoieo
-> hath not seen <3780 -ouchi -> God <2316 -theos -> .
but 3JO 001 013 I had <2192 -echo -> many <4183 -polus -> things
to write <1125 -grapho -> , {but} I will <2309 -thelo -> not
with ink <3188 -melan -> and pen <2563 -kalamos -> write <1125 -
grapho -> unto thee :
But 3JO 001 014 {But} I trust <1679 -elpizo -> I shall shortly
<2112 -eutheos -> see <1492 -eido -> thee , and we shall speak
<2980 -laleo -> face <4750 -stoma -> to face <4750 -stoma -> .
Peace <1515 -eirene -> [ be ] to thee . [ Our ] friends <5384 -
philos -> salute <0782 -aspazomai -> thee . Greet <0782 -
aspazomai -> the friends <5384 -philos -> by name <3686 -onoma-
but JUDE 001 006 And the angels <0032 -aggelos -> which kept
<5083 -tereo -> not their first <0746 -arche -> estate , {but}
left <0620 -apoleipo -> their own <2398 -idios -> habitation
<3613 -oiketerion -> , he hath reserved <5083 -tereo -> in
everlasting <0126 -aidios -> chains <1199 -desmon -> under <5259
-hupo -> darkness <2217 -zophos -> unto the judgment <2920 -
krisis -> of the great <3173 -megas -> day <2250 -hemera -> .
but JUDE 001 009 Yet <1161 -de -> Michael <3413 -Michael -> the
archangel <0743 -archaggelos -> , when <3753 -hote -> contending
<1252 -diakrino -> with the devil <1228 -diabolos -> he disputed
<1256 -dialegomai -> about <4012 -peri -> the body <4983 -soma -
> of Moses <3475 -Moseus -> , durst <5111 -tolmao -> not bring
<2018 -epiphero -> against <2018 -epiphero -> him a railing
<0988 -blasphemia -> accusation <2920 -krisis -> , {but} said
<2036 -epo -> , The Lord <2962 -kurios -> rebuke <2008 -epitimao
-> thee .
but JUDE 001 010 But these <3778 -houtos -> speak <0987 -
blasphemeo -> evil <0987 -blasphemeo -> of those <3745 -hosos ->
things which <3745 -hosos -> they know <1492 -eido -> not :
{but} what <3745 -hosos -> they know <1987 -epistamai ->
naturally <5447 -phusikos -> , as brute <0249 -alogos -> beasts
<2226 -zoon -> , in those <5125 -toutois -> things they corrupt
<5351 -phtheiro -> themselves .
But JUDE 001 010 {But} these <3778 -houtos -> speak <0987 -
blasphemeo -> evil <0987 -blasphemeo -> of those <3745 -hosos ->
things which <3745 -hosos -> they know <1492 -eido -> not : but
what <3745 -hosos -> they know <1987 -epistamai -> naturally
<5447 -phusikos -> , as brute <0249 -alogos -> beasts <2226 -
zoon -> , in those <5125 -toutois -> things they corrupt <5351 -
phtheiro -> themselves .
But JUDE 001 017 {But} , beloved <0027 -agapetos -> , remember
<3415 -mnaomai -> ye the words <4487 -rhema -> which <3588 -ho -
> were spoken <4280 -proereo -> before <4280 -proereo -> of the
apostles <0652 -apostolos -> of our Lord <2962 -kurios -> Jesus
<2424 -Iesous -> Christ <5547 -Christos -> ;
But JUDE 001 020 {But} ye , beloved <0027 -agapetos -> ,
building <2026 -epoikodomeo -> up yourselves <1438 -heautou ->
on your <5216 -humon -> most <0040 -hagios -> holy <0040 -hagios
-> faith <4102 -pistis -> , praying <4336 -proseuchomai -> in
the Holy <0040 -hagios -> Ghost <4151 -pneuma -> ,
But REV 002 006 {But} this <5124 -touto -> thou hast <2192 -echo
-> , that thou hatest <3404 -miseo -> the deeds <2041 -ergon ->
of the Nicolaitans <3531 -Nikolaites -> , which <3739 -hos -> I
also <2504 -kago -> hate <3404 -miseo -> .
but REV 002 009 I know <1492 -eido -> thy works <2041 -ergon -> ,
and tribulation <2347 -thlipsis -> , and poverty <4432 -
ptocheia -> , ( but thou art <1488 -ei -> rich <4145 -plousios -
> ) and [ I know ] the blasphemy <0988 -blasphemia -> of them
which <3588 -ho -> say <3004 -lego -> they are Jews <2453 -
Ioudaios -> , and are not , {but} [ are ] the synagogue <4864 -
sunagoge -> of Satan <4567 -Satanas -> .
but REV 002 009 I know <1492 -eido -> thy works <2041 -ergon -> ,
and tribulation <2347 -thlipsis -> , and poverty <4432 -
ptocheia -> , ( {but} thou art <1488 -ei -> rich <4145 -
plousios -> ) and [ I know ] the blasphemy <0988 -blasphemia ->
of them which <3588 -ho -> say <3004 -lego -> they are Jews
<2453 -Ioudaios -> , and are not , but [ are ] the synagogue
<4864 -sunagoge -> of Satan <4567 -Satanas -> .
But REV 002 014 {But} I have <2192 -echo -> a few <3641 -oligos -
> things against <2596 -kata -> thee , because <3754 -hoti ->
thou hast <2192 -echo -> there <1563 -ekei -> them that hold
<2902 -krateo -> the doctrine <1322 -didache -> of Balaam <0903 -
Balaam -> , who <3739 -hos -> taught <1321 -didasko -> Balac
<0904 -Balak -> to cast <0906 -ballo -> a stumblingblock <4625 -
skandalon -> before <1799 -enopion -> the children <5207 -huios -
> of Israel <2474 -Israel -> , to eat <5315 -phago -> things
sacrificed <1494 -eidolothuton -> unto idols <1494 -eidolothuton
-> , and to commit <4203 -porneuo -> fornication <4203 -porneuo -
> .
But REV 002 024 {But} unto you I say <3004 -lego -> , and unto
the rest <3062 -loipoy -> in Thyatira <2363 -Thuateira -> , as
many <3745 -hosos -> as have <2192 -echo -> not this <5026 -
taute -> doctrine <1322 -didache -> , and which <3748 -hostis ->
have not known <1097 -ginosko -> the depths <0899 -bathos -> of
Satan <4567 -Satanas -> , as they speak <3004 -lego -> ; I will
put <0906 -ballo -> upon you none <3367 -medeis -> other <0243 -
allos -> burden <0922 -baros -> .
But REV 002 025 {But} that which ye have <2192 -echo -> [
already ] hold <2902 -krateo -> fast till <0891 -achri -> I come
<2240 -heko -> .
but REV 003 005 He that overcometh <3528 -nikao -> , the same
<3778 -houtos -> shall be clothed <4016 -periballo -> in white
<3022 -leukos -> raiment <2440 -himation -> ; and I will not
blot <1813 -exaleipho -> out his name <3686 -onoma -> out of the
book <0976 -biblos -> of life <2222 -zoe -> , {but} I will
confess <1843 -exomologeo -> his name <3686 -onoma -> before
<1799 -enopion -> my Father <3962 -pater -> , and before <1799 -
enopion -> his angels <0032 -aggelos -> .
but REV 003 009 Behold <2400 -idou -> , I will make <1325 -
didomi -> them of the synagogue <4864 -sunagoge -> of Satan
<4567 -Satanas -> , which <3588 -ho -> say <3004 -lego -> they
are Jews <2453 -Ioudaios -> , and are not , {but} do lie <5574 -
pseudomai -> ; behold <2400 -idou -> , I will make <4160 -poieo -
> them to come <2240 -heko -> and worship <4352 -proskuneo ->
before <1799 -enopion -> thy feet <4228 -pous -> , and to know
<1097 -ginosko -> that I have loved <0025 -agapao -> thee .
but REV 009 004 And it was commanded <4483 -rheo -> them that
they should not hurt <0091 -adikeo -> the grass <5528 -chortos -
> of the earth <1093 -ge -> , neither any <3956 -pas -> green
<5515 -chloros -> thing , neither any <3956 -pas -> tree <1186 -
dendron -> ; {but} only <3441 -monos -> those <3588 -ho -> men
<0444 -anthropos -> which <3748 -hostis -> have <2192 -echo ->
not the seal <4973 -sphragis -> of God <2316 -theos -> in their
foreheads <3359 -metopon -> .
but REV 009 005 And to them it was given <1325 -didomi -> that
they should not kill <0615 -apokteino -> them , {but} that they
should be tormented <0928 -basanizo -> five <4002 -pente ->
months <3376 -men -> : and their torment <0929 -basanismos -> [
was ] as the torment <0929 -basanismos -> of a scorpion <4651 -
skorpios -> , when <3752 -hotan -> he striketh <3817 -paio -> a
man <0444 -anthropos -> .
but REV 009 011 And they had <2192 -echo -> a king <0935 -
basileus -> over <1909 -epi -> them , [ which is ] the angel
<0032 -aggelos -> of the bottomless <0012 -abussos -> pit ,
whose <0846 -autos -> name <3686 -onoma -> in the Hebrew <1447 -
Hebraisti -> tongue <1447 -Hebraisti -> [ is ] Abaddon <0003 -
Abaddon -> , {but} in the Greek <1673 -Hellenikos -> tongue hath
<2192 -echo -> [ his ] name <3686 -onoma -> Apollyon <0623 -
Apolluon -> .
But REV 010 007 {But} in the days <2250 -hemera -> of the voice
<5456 -phone -> of the seventh <1442 -hebdomos -> angel <0032 -
aggelos -> , when <3752 -hotan -> he shall begin <3195 -mello ->
to sound <4537 -salpizo -> , the mystery <3466 -musterion -> of
God <2316 -theos -> should be finished <5055 -teleo -> , as he
hath declared <2097 -euaggelizo -> to his servants <1401 -doulos
-> the prophets <4396 -prophetes -> .
but REV 010 009 And I went <0565 -aperchomai -> unto the angel
<0032 -aggelos -> , and said <3004 -lego -> unto him , Give
<1325 -didomi -> me the little <0974 -bibliaridion -> book <0974
-bibliaridion -> . And he said <3004 -lego -> unto me , Take
<2983 -lambano -> [ it ] , and eat <2719 -katesthio -> it up ;
and it shall make <4087 -pikraino -> thy belly <2836 -koilia ->
bitter <4087 -pikraino -> , {but} it shall be in thy mouth <4750
-stoma -> sweet <1099 -glukus -> as honey <3192 -meli -> .
But REV 011 002 {But} the court <0833 -aule -> which <3588 -ho -
> is without <1855 -exothen -> the temple <3485 -naos -> leave
<1544 -ekballo -> out , and measure <3354 -metreo -> it not ;
for it is given <1325 -didomi -> unto the Gentiles <1484 -ethnos
-> : and the holy <0040 -hagios -> city <4172 -polis -> shall
they tread <3961 -pateo -> under foot forty <5062 -tessarakonta -
> [ and ] two <1417 -duo -> months <3376 -men -> .
but REV 012 012 . Therefore <5124 -touto -> rejoice <2165 -
euphraino -> , [ ye ] heavens <3772 -ouranos -> , and ye that
dwell <4637 -skenoo -> in them . Woe <3759 -ouai -> to the
inhabiters <2730 -katoikeo -> of the earth <1093 -ge -> and of
the sea <2281 -thalassa -> ! for the devil <1228 -diabolos -> is
come <2597 -katabaino -> down <2597 -katabaino -> unto you ,
having <2192 -echo -> great <3173 -megas -> wrath <2372 -thumos -
> , because he knoweth <1492 -eido -> that he hath <2192 -echo -
> {but} a short <3641 -oligos -> time <2540 -kairos -> .
but REV 014 003 And they sung <0103 -aido -> as it were a new
<2537 -kainos -> song <5603 -oide -> before <1799 -enopion ->
the throne <2362 -thronos -> , and before <1799 -enopion -> the
four <5064 -tessares -> beasts <2226 -zoon -> , and the elders
<4245 -presbuteros -> : and no <3762 -oudeis -> man <3762 -
oudeis -> could <1410 -dunamai -> learn <3129 -manthano -> that
song <5603 -oide -> {but} the hundred <1540 -hekaton -> [ and ]
forty <5062 -tessarakonta -> [ and ] four <5064 -tessares ->
thousand <5505 -chilias -> , which <3588 -ho -> were redeemed
<0059 -agorazo -> from the earth <1093 -ge -> .
but REV 017 012 And the ten <1176 -deka -> horns <2768 -keras ->
which <3739 -hos -> thou sawest <1492 -eido -> are ten <1176 -
deka -> kings <0935 -basileus -> , which <3748 -hostis -> have
received <2983 -lambano -> no <3768 -oupo -> kingdom <0932 -
basileia -> as yet <3768 -oupo -> ; {but} receive <2983 -lambano
-> power <1849 -exousia -> as kings <0935 -basileus -> one <3391
-mia -> hour <5610 -hora -> with the beast <2342 -therion -> .
but REV 019 012 His eyes <3788 -ophthalmos -> [ were ] as a
flame <5395 -phlox -> of fire <4442 -pur -> , and on <1909 -epi -
> his head <2776 -kephale -> [ were ] many <4183 -polus ->
crowns <1238 -diadema -> ; and he had <2192 -echo -> a name
<3686 -onoma -> written <1125 -grapho -> , that no <3762 -oudeis
-> man <3762 -oudeis -> knew <1492 -eido -> , {but} he himself .
But REV 020 005 {But} the rest <3062 -loipoy -> of the dead
<3498 -nekros -> lived <0326 -anazao -> not again <0326 -anazao -
> until <2193 -heos -> the thousand <5507 -chilioi -> years
<2094 -etos -> were finished <5055 -teleo -> . This <3778 -
houtos -> [ is ] the first <4413 -protos -> resurrection <0386 -
anastasis -> .
but REV 020 006 Blessed <3107 -makarios -> and holy <0040 -
hagios -> [ is ] he that hath <2192 -echo -> part <3313 -meros -
> in the first <4413 -protos -> resurrection <0386 -anastasis ->
: on <1909 -epi -> such <5130 -touton -> the second <1208 -
deuteros -> death <2288 -thanatos -> hath <2192 -echo -> no
<3756 -ou -> power <1849 -exousia -> , {but} they shall be
priests <2409 -hiereus -> of God <2316 -theos -> and of Christ
<5547 -Christos -> , and shall reign <0936 -basileuo -> with him
a thousand <5507 -chilioi -> years <2094 -etos -> .
But REV 021 008 {But} the fearful <1169 -deilos -> , and
unbelieving <0571 -apistos -> , and the abominable <0948 -
bdelusso -> , and murderers <5406 -phoneus -> , and whoremongers
<4205 -pornos -> , and sorcerers <5332 -pharmakeus -> , and
idolaters <1496 -eidololatres -> , and all <3956 -pas -> liars
<5571 -pseudes -> , shall have their part <3313 -meros -> in the
lake <3041 -limne -> which <3739 -hos -> burneth <2545 -kaio ->
with fire <4442 -pur -> and brimstone <2303 -theion -> : which
<3739 -hos -> is the second <1208 -deuteros -> death <2288 -
thanatos -> .
but REV 021 027 And there shall in no <3364 -ou me -> wise enter
<1525 -eiserchomai -> into <1519 -eis -> it any <3956 -pas ->
thing that defileth <2840 -koinoo -> , neither [ whatsoever ]
worketh <4160 -poieo -> abomination <0946 -bdelugma -> , or
<2532 -kai -> [ maketh ] a lie <5579 -pseudos -> : {but} they
which are written <1125 -grapho -> in the Lamb s <0721 -arnion -
> book <0975 -biblion -> of life <2222 -zoe -> .
but REV 022 003 And there shall be no <3756 -ou -> more <2089 -
eti -> curse <2652 -katanathema -> : {but} the throne <2362 -
thronos -> of God <2316 -theos -> and of the Lamb <0721 -arnion -
> shall be in it ; and his servants <1401 -doulos -> shall serve
<3000 -latreuo -> him :
~~~~~~