better , Concordance Study better , 1CO , 7:9 , 1CO , 7:38 , 1CO , 8:8 , 1CO , 9:15 , 1CO , 11:17 better , 1KI , 1:47 , 1KI , 2:32 , 1KI , 19:4 , 1KI , 21:2 better , 1PE , 3:17 better , 1SA , 1:8 , 1SA , 15:22 , 1SA , 15:28 , 1SA , 27:1 better , 2CH , 21:13 better , 2KI , 5:12 better , 2PE , 2:21 better , 2SA , 17:14 , 2SA , 18:3 better , AM , 6:2 better , DA , 1:20 better , EC , 2:24 , EC , 3:22 , EC , 4:3 , EC , 4:6 , EC , 4:9 , EC , 4:13 , EC , 5:5 , EC , 6:3 , EC , 6:9 , EC , 6: 11 , EC , 7:1 , EC , 7:2 , EC , 7:3 , EC , 7:3 , EC , 7:5 , EC , 7:8 , EC , 7:8 , EC , 7:10 , EC , 8:15 , EC , 9:4 , EC , 9:16 , EC , 9:18 , EC , 10:11 better , ES , 1:19 better , EX , 14:12 better , EZE , 36:11 better , GE , 29:19 better , GENN , 3:8 , better , HEB , 1:4 , HEB , 6:9 , HEB , 7:7 , HEB , 7:19 , HEB , 7:22 , HEB , 8:6 , HEB , 8:6 , HEB , 9:23 , HEB , 10: 34 , HEB , 11:16 , HEB , 11:35 , HEB , 11:40 , HEB , 12:24 better , HO , 2:7 better , ISA , 56:5 better , JG , 8:2 , JG , 9:2 , JG , 11:25 , JG , 18:19 better , JON , 4:3 , JON , 4:8 better , LA , 4:9 better , LU , 5:39 , LU , 12:24 , LU , 17:2 better , MR , 9:42 , MR , 9:43 , MR , 9:45 , MR , 9:47 better , MT , 6:26 , MT , 12:12 , MT , 18:6 , MT , 18:8 , MT , 18:9 better , NA , 3:8 better , NU , 14:3 better , PHP , 1:23 , PHP , 2:3 better , PR , 3:14 , PR , 8:11 , PR , 8:19 , PR , 12:9 , PR , 15:16 , PR , 15:17 , PR , 16:8 , PR , 16:16 , PR , 16:19 , PR , 16:32 , PR , 17:1 , PR , 19:1 , PR , 19:22 , PR , 21:9 , PR , 21:19 , PR , 25:7 , PR , 25:24 , PR , 27:5 , PR , 27: 10 , PR , 28:6 better , PS , 37:16 , PS , 63:3 , PS , 69:31 , PS , 84:10 , PS , 118:8 , PS , 118:9 , PS , 119:72 better , RO , 3:9 better , RU , 4:15 better , SOS , 1:2 , SOS , 4:10 bettered , MR , 5:26 ~~~~~~ be 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage: -- be better for, bring together, be expedient (for), {be} good, (be) profit(-able for). [ql be 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage: -- be better for, bring together, {be} expedient (for), be good, (be) profit(-able for). [ql be 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage: -- {be} better for, bring together, be expedient (for), be good, (be) profit(-able for).[ql be 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage: -- be better for, bring together, be expedient (for), be good, ({be}) profit(-able for). [ql better 2908 # kreisson {krice'-son}; neuter of an alternate form of 2909; (as noun) better, i.e. greater advantage: -- {better}.[ql better 5623 # opheleo {o-fel-eh'-o}; from the same as 5622; to be useful, i.e. to benefit: -- advantage, {better}, prevail, profit.[ql better 5623 # opheleo {o-fel-eh'-o}; from the same as 5622; to be useful, i.e. to benefit: -- advantage, {better}, prevail, profit.[ql better 2909 # kreitton {krite'-tohn}; comparative of a derivative of 2904; stronger, i.e. (figuratively) better, i.e. nobler: -- best, {better}.[ql better 4284 # proechomai {pro-ekh-om-ahee}; middle voice from 4253 and 2192; to hold oneself before others, i.e. (figuratively) to excel: -- be {better}.[ql better 5543 # chrestos {khrase-tos'}; from 5530; employed, i.e. (by implication) useful (in manner or morals): -- {better}, easy, good(-ness), gracious, kind.[ql better 5543 # chrestos {khrase-tos'}; from 5530; employed, i.e. (by implication) useful (in manner or morals): -- {better}, easy, good(-ness), gracious, kind.[ql better 3123 # mallon {mal'-lon}; neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather: -- + {better}, X far, (the) more (and more), (so) much (the more), rather.[ql better 3081 # lusitelei {loo-sit-el-i'}; third person singular present indicative active of a derivative of a compound of 3080 and 5056; impersonally, it answers the purpose, i.e. is advantageous: -- it is {better}.[ql better 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192; to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority: -- {better}, excellency, higher, pass, supreme.[ql better 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192; to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority: -- {better}, excellency, higher, pass, supreme.[ql better 2570 # kalos {kal-os'}; of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic): -- X {better}, fair, good(-ly), honest, meet, well, worthy.[ql better 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage: -- be {better} for, bring together, be expedient (for), be good, (be) profit(-able for).[ql better 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to "differ", or (by implication) surpass: -- be {better}, carry, differ from, drive up and down, be (more) excellent, make matter, publish, be of more value.[ql better 4052 # perisseuo {per-is-syoo'-o}; from 4053; to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel: -- (make, more) abound, (have, have more) abundance (be more) abundant, be the {better}, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above).[ql bring 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage: -- be better for, {bring} together, be expedient (for), be good, (be) profit(-able for).[ql easier 2123 # eukopoteros {yoo-kop-o'-ter-os}; comparative of a compound of 2095 and 2873; better for toil, i.e. more facile: -- {easier}.[ql expedient 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage: -- be better for, bring together, be {expedient} (for), be good, (be) profit(-able for). [ql for 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage: -- be better {for}, bring together, be expedient (for), be good, (be) profit(-able for).[ql for 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage: -- be better for, bring together, be expedient (for), be good, (be) profit(-able {for}). [ql for 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage: -- be better for, bring together, be expedient ({for}), be good, (be) profit(-able for). [ql good 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage: -- be better for, bring together, be expedient (for), be {good}, (be) profit(-able for). [ql profit 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage: -- be better for, bring together, be expedient (for), be good, (be) {profit}(-able for). [ql together 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage: -- be better for, bring {together}, be expedient (for), be good, (be) profit(-able for). [ql very 2566 # kallion {kal-lee'-on}; neuter of the (irregular) comparitive of 2570; (adverbially) better than many: -- {very} well.[ql well 2566 # kallion {kal-lee'-on}; neuter of the (irregular) comparitive of 2570; (adverbially) better than many: -- very {well}.[ql ~~~~~~ better Interlinear Index Study better GEN 029 019 And Laban <03837 +Laban > said <00559 +>amar > , [ It is ] {better} <02896 +towb > that I give <05414 +nathan > her to thee , than that I should give <05414 +nathan > her to another <00312 +>acher > man <00376 +>iysh > : abide <03427 +yashab > with me . better EXO 014 012 [ Is ] not this <02088 +zeh > the word <01697 +dabar > that we did tell <01696 +dabar > thee in Egypt <04714 +Mitsrayim > , saying <00559 +>amar > , Let us alone <02308 +chadal > , that we may serve <05647 + the Egyptians <04714 +Mitsrayim > ? For [ it had been ] {better} <02896 +towb > for us to serve <05647 + the Egyptians <04714 +Mitsrayim > , than that we should die <04191 +muwth > in the wilderness <04057 +midbar > . better NUM 014 003 And wherefore <04100 +mah > hath the LORD <03068 +Y@hovah > brought <00935 +bow> > us unto this <02063 +zo>th > land <00776 +>erets > , to fall <05307 +naphal > by the sword <02719 +chereb > , that our wives <00802 +>ishshah > and our children <02945 +taph > should be a prey <00957 +baz > ? were it not {better} <02896 +towb > for us to return <07725 +shuwb > into Egypt <04714 +Mitsrayim > ? better JUDG 008 002 And he said <00559 +>amar > unto them , What <04100 +mah > have I done <06213 + now <06288 +p@>orah > in comparison of you ? [ Is ] not the gleaning <05955 + of the grapes of Ephraim <00669 +>Ephrayim > {better} <02896 +towb > than the vintage <01210 +batsiyr > of Abiezer <44> ? better JUDG 009 002 Speak <01696 +dabar > , I pray <04994 +na> > you , in the ears <00241 +>ozen > of all <03605 +kol > the men <01167 +ba of Shechem <07927 +Sh@kem > , Whether <04100 +mah > [ is ] {better} <02896 +towb > for you , either that all <03605 +kol > the sons <01121 +ben > of Jerubbaal <03378 +Y@rubba , [ which are ] threescore <07657 +shib and ten persons <00376 +>iysh > , reign <04910 +mashal > over you , or that one <00259 +>echad > reign <04910 +mashal > over you ? remember <02142 +zakar > also that I [ am ] your bone <06106 + and your flesh <01320 +basar > . better JUDG 011 025 And now <06258 + [ art ] thou any thing {better} <02896 +towb > than Balak <01111 +Balaq > the son <01121 +ben > of Zippor <06834 +Tsippowr > , king <04428 +melek > of Moab <04124 +Mow>ab > ? did he ever strive <07378 +riyb > against <05973 + Israel <03478 +Yisra>el > , or did he ever fight <03898 +lacham > against <05973 + them , better JUDG 018 019 And they said <00559 +>amar > unto him , Hold <02790 +charash > thy peace <02790 +charash > , lay <07760 +suwm > thine hand <03027 +yad > upon thy mouth <06310 +peh > , and go <03212 +yalak > with us , and be to us a father <1> and a priest <03548 +kohen > : [ is it ] {better} <02896 +towb > for thee to be a priest <03548 +kohen > unto the house <01004 +bayith > of one <00259 +>echad > man <00376 +>iysh > , or <00176 +>ow > that thou be a priest <03548 +kohen > unto a tribe <07626 +shebet > and a family <04940 +mishpachah > in Israel <03478 +Yisra>el > ? better RUT 004 015 And he shall be unto thee a restorer <07725 +shuwb > of [ thy ] life <05315 +nephesh > , and a nourisher <03557 +kuwl > of thine old <07872 +seybah > age <07872 +seybah > : for thy daughter <03618 +kallah > in law <03618 +kallah > , which <00834 +>aher > loveth <00157 +>ahab > thee , which <00834 +>aher > is {better} <02896 +towb > to thee than seven <07651 +sheba< > sons <01121 +ben > , hath born <03205 +yalad > him . better 1SA 001 008 Then said <00559 +>amar > Elkanah <00511 +>Elqanah > her husband <00376 +>iysh > to her , Hannah <02584 +Channah > , why <04100 +mah > weepest <01058 +bakah > thou ? and why <04100 +mah > eatest <00398 +>akal > thou not ? and why <04100 +mah > is thy heart <03824 +lebab > grieved <07489 +ra ? [ am ] not I {better} <02896 +towb > to thee than ten <06235 + sons <01121 +ben > ? better 1SA 015 022 And Samuel <08050 +Sh@muw>el > said <00559 +>amar > , Hath the LORD <03068 +Y@hovah > [ as great <01419 +gadowl > ] delight <02656 +chephets > in burnt <05930 + offerings and sacrifices <02077 +zebach > , as in obeying <08085 +shama< > the voice <06963 +qowl > of the LORD <03068 +Y@hovah > ? Behold <02009 +hinneh > , to obey <08085 +shama< > [ is ] {better} <02896 +towb > than sacrifice <02077 +zebach > , [ and ] to hearken <07181 +qashab > than the fat <02459 +cheleb > of rams <00352 +>ayil > . better 1SA 015 028 And Samuel <08050 +Sh@muw>el > said <00559 +>amar > unto him , The LORD <03068 +Y@hovah > hath rent <07167 +qara< > the kingdom <04468 +mamlakuwth > of Israel <03478 +Yisra>el > from thee this day <03117 +yowm > , and hath given <05414 +nathan > it to a neighbour <07453 +rea< > of thine , [ that is ] {better} <02896 +towb > than thou . better 1SA 027 001 . And David <01732 +David > said <00559 +>amar > in his heart <03820 +leb > , I shall now <06258 + perish <05595 +caphah > one <00259 +>echad > day <03117 +yowm > by the hand <03027 +yad > of Saul <07586 +Sha>uwl > : [ there is ] nothing <00369 +>ayin > {better} <02896 +towb > for me than <03588 +kiy > that I should speedily <04422 +malat > escape <04422 +malat > into <00413 +>el > the land <00776 +>erets > of the Philistines <06430 +P@lishtiy > ; and Saul <07586 +Sha>uwl > shall despair <02976 +ya>ash > of me , to seek <01245 +baqash > me any <03605 +kol > more <05750 + in any <03605 +kol > coast <01366 +g@buwl > of Israel <03478 +Yisra>el > : so shall I escape <04422 +malat > out of his hand <03027 +yad > . better 2SA 017 014 And Absalom <53> and all <03605 +kol > the men <00376 +>iysh > of Israel <03478 +Yisra>el > said <00559 +>amar > , The counsel <06098 + of Hushai <02365 +Chuwshay > the Archite <00757 +>Arkiy > [ is ] {better} <02896 +towb > than the counsel <06098 + of Ahithophel <00302 +>Achiythophel > . For the LORD <03068 +Y@hovah > had appointed <06680 +tsavah > to defeat <06565 +parar > the good <02896 +towb > counsel <06098 + of Ahithophel <00302 +>Achiythophel > , to the intent <05668 + that the LORD <03068 +Y@hovah > might bring <00935 +bow> > evil <07451 +ra< > upon Absalom <53> . better 2SA 018 003 But the people <05971 + answered <00559 +>amar > , Thou shalt not go <03318 +yatsa> > forth <03318 +yatsa> > : for if <00518 +>im > we flee <05127 +nuwc > away , they will not care for us ; neither <00518 +>im > if <00518 +>im > half <02677 +chetsiy > of us die <04191 +muwth > , will they care for us : but now <06258 + [ thou art ] worth <03644 +k@mow > ten <06235 + thousand <00505 +>eleph > of us : therefore now <06258 + [ it is ] {better} <02896 +towb > that thou succour <05826 + us out of the city <05892 + . better 1KI 001 047 And moreover <01571 +gam > the king s <04428 +melek > servants <05650 + came <00935 +bow> > to bless <01288 +barak > our lord <00113 +>adown > king <04428 +melek > David <01732 +David > , saying <00559 +>amar > , God <00430 +>elohiym > make the name <08034 +shem > of Solomon <08010 +Sh@lomoh > {better} <03190 +yatab > than thy name <08034 +shem > , and make his throne <03678 +kicce> > greater than thy throne <03678 +kicce> > . And the king <04428 +melek > bowed <07812 +shachah > himself upon the bed <04904 +mishkab > . better 1KI 002 032 And the LORD <03068 +Y@hovah > shall return <07725 +shuwb > his blood <01818 +dam > upon his own head <07218 +ro>sh > , who <04310 +miy > fell <06293 +paga< > upon two <08147 +sh@nayim > men <00582 +>enowsh > more righteous <06662 +tsaddiyq > and {better} <02896 +towb > than he , and slew <02026 +harag > them with the sword <02719 +chereb > , my father <1> David <01732 +David > not knowing <03045 +yada< > [ thereof , to wit ] , Abner <74> the son <01121 +ben > of Ner <05369 +Ner > , captain <08269 +sar > of the host <06635 +tsaba> > of Israel <03478 +Yisra>el > , and Amasa <06021 + > the son <01121 +ben > of Jether <03500 +Yether > , captain <08269 +sar > of the host <06635 +tsaba> > of Judah <03063 +Y@huwdah > . better 1KI 019 004 But he himself <01931 +huw> > went <01980 +halak > a day s <03117 +yowm > journey <01870 +derek > into the wilderness <04057 +midbar > , and came <00935 +bow> > and sat <03427 +yashab > down under <08478 +tachath > a juniper <07574 +rethem > tree : and he requested <07592 +sha>al > for himself <05315 +nephesh > that he might die <04191 +muwth > ; and said <00559 +>amar > , It is enough <07227 +rab > ; now <06258 + , O LORD <03068 +Y@hovah > , take <03947 +laqach > away my life <05315 +nephesh > ; for I [ am ] not {better} <02896 +towb > than my fathers <1> . better 1KI 021 002 And Ahab <00256 +>Ach>ab > spake <01696 +dabar > unto Naboth <05022 +Nabowth > , saying <00559 +>amar > , Give <05414 +nathan > me thy vineyard <03754 +kerem > , that I may have <01961 +hayah > it for a garden <01588 +gan > of herbs <03419 +yaraq > , because <03588 +kiy > it [ is ] near <07138 +qarowb > unto my house <01004 +bayith > : and I will give <05414 +nathan > thee for it a {better} <02896 +towb > vineyard <03754 +kerem > than it ; [ or <00176 +>ow > ] , if <00518 +>im > it seem good <02896 +towb > to thee , I will give <05414 +nathan > thee the worth <04242 +m@chiyr > of it in money <03701 +keceph > . better 2KI 005 012 [ Are ] not Abana <71> and Pharpar <06554 +Parpar > , rivers <05104 +nahar > of Damascus <01834 +Dammeseq > , {better} <02896 +towb > than all <03605 +kol > the waters <04325 +mayim > of Israel <03478 +Yisra>el > ? may I not wash <07364 +rachats > in them , and be clean <02891 +taher > ? So he turned <06437 +panah > and went <03212 +yalak > away in a rage <02534 +chemah > . better 2CH 021 013 But hast walked <03212 +yalak > in the way <01870 +derek > of the kings <04428 +melek > of Israel <03478 +Yisra>el > , and hast made Judah <03063 +Y@huwdah > and the inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim > to go a whoring <02181 +zanah > , like to the whoredoms <02181 +zanah > of the house <01004 +bayith > of Ahab <00256 +>Ach>ab > , and also <01571 +gam > hast slain <02026 +harag > thy brethren <00251 +>ach > of thy father s <1> house <01004 +bayith > , [ which were ] {better} <02896 +towb > than thyself : better EST 001 019 If <00518 +>im > it please <02895 +towb > the king <04428 +melek > , let there go <03318 +yatsa> > a royal <04438 +malkuwth > commandment <01697 +dabar > from him , and let it be written <03789 +kathab > among the laws <01881 +dath > of the Persians <06539 +Parac > and the Medes <04074 +Maday > , that it be not altered <05674 + , That Vashti <02060 +Vashtiy > come <00935 +bow> > no <03808 +lo> > more before <06440 +paniym > king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > ; and let the king <04428 +melek > give <05414 +nathan > her royal <04438 +malkuwth > estate unto another <07468 +r@ that is {better} <02896 +towb > than she . better PSA 037 016 A little <04592 +m@ that a righteous <06662 +tsaddiyq > man hath [ is ] {better} <02896 +towb > than the riches <01995 +hamown > of many <07227 +rab > wicked <07563 +rasha< > . better PSA 063 003 . Because <03588 +kiy > thy lovingkindness <02617 +checed > [ is ] {better} <02896 +towb > than life <02416 +chay > , my lips <08193 +saphah > shall praise <07623 +shabach > thee . better PSA 069 031 [ This ] also shall please <03190 +yatab > the LORD <03068 +Y@hovah > {better} <03190 +yatab > than an ox <07794 +showr > [ or ] bullock <06499 +par > that hath horns <07160 +qaran > and hoofs <06536 +parac > . better PSA 084 010 For a day <03117 +yowm > in thy courts <02691 +chatser > [ is ] {better} <02896 +towb > than a thousand <00505 +>eleph > . I had rather <00977 +bachar > be a doorkeeper <05605 +caphaph > in the house <01004 +bayith > of my God <00430 +>elohiym > , than to dwell <01752 +duwr > in the tents <00168 +>ohel > of wickedness <07562 +resha< > . better PSA 118 008 [ It is ] {better} <02896 +towb > to trust <02620 +chacah > in the LORD <03068 +Y@hovah > than to put confidence <00982 +batach > in man <00120 +>adam > . better PSA 118 009 [ It is ] {better} <02896 +towb > to trust <02620 +chacah > in the LORD <03068 +Y@hovah > than to put confidence <00982 +batach > in princes <05081 +nadiyb > . better PSA 119 072 . The law <08451 +towrah > of thy mouth <06310 +peh > [ is ] {better} <02896 +towb > unto me than thousands <00505 +>eleph > of gold <02091 +zahab > and silver <03701 +keceph > . better PRO 003 014 For the merchandise <05504 +cachar > of it [ is ] {better} <02896 +towb > than the merchandise <05505 +cachar > of silver <03701 +keceph > , and the gain <08393 +t@buw>ah > thereof than fine gold <02742 +charuwts > . better PRO 008 011 For wisdom <02451 +chokmah > [ is ] {better} <02896 +towb > than rubies <06443 +paniyn > ; and all <03605 +kol > the things that may be desired <02656 +chephets > are not to be compared <07737 +shavah > to it . better PRO 008 019 My fruit <06529 +p@riy > [ is ] {better} <02896 +towb > than gold <02742 +charuwts > , yea , than fine gold <06337 +paz > ; and my revenue <08393 +t@buw>ah > than choice <00977 +bachar > silver <03701 +keceph > . better PRO 012 009 . [ He that is ] despised <07034 +qalah > , and hath a servant <05650 + , [ is ] {better} <02896 +towb > than he that honoureth <03513 +kabad > himself , and lacketh <02638 +chacer > bread <03899 +lechem > . Better PRO 015 016 . {Better} <02896 +towb > [ is ] little <04592 +m@ with the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > than great <07227 +rab > treasure <00214 +>owtsar > and trouble <04103 +m@huwmah > therewith. Better PRO 015 017 {Better} <02896 +towb > [ is ] a dinner <00737 +>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love <00160 +>ahabah > is , than a stalled <75> ox <07794 +showr > and hatred <08135 +sin>ah > therewith . Better PRO 016 008 . {Better} <02896 +towb > [ is ] a little <04592 +m@ with righteousness <06666 +ts@daqah > than great <07230 +rob > revenues <08393 +t@buw>ah > without <03808 +lo> > right <04941 +mishpat >. better PRO 016 016 . How <04100 +mah > much {better} <02896 +towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > rather to be chosen <00977 +bachar > than silver <03701 +keceph > ! Better PRO 016 019 . {Better} <02896 +towb > [ it is to be ] of an humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly <06041 + , than to divide <02505 +chalaq > the spoil <07998 +shalal > with the proud <01343 +ge>eh >. better PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] {better} <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 + . Better PRO 017 001 . {Better} <02896 +towb > [ is ] a dry <02720 +chareb > morsel <06595 +path > , and quietness <07962 +shalvah > therewith , than an house <01004 +bayith > full <04392 +male> > of sacrifices <02077 +zebach > [ with ] strife <07379 +riyb >. Better PRO 019 001 . {Better} <02896 +towb > [ is ] the poor <07326 +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , than [ he that is ] perverse <06141 + in his lips <08193 +saphah > , and is a fool <03684 +k@ciyl >. better PRO 019 022 . The desire <08378 +ta>avah > of a man <00120 +>adam > [ is ] his kindness <02617 +checed > : and a poor <07326 +ruwsh > man [ is ] {better} <02896 +towb > than a liar <03576 +kazab > . better PRO 021 009 . [ It is ] {better} <02896 +towb > to dwell <03427 +yashab > in a corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > in a wide <02267 +cheber > house <01004 +bayith > . better PRO 021 019 . [ It is ] {better} <02896 +towb > to dwell <03427 +yashab > in the wilderness <04057 +midbar > , than with a contentious <04066 +madown > and an angry <03708 +ka woman <00802 +>ishshah > . better PRO 025 007 For {better} <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 + up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 + have seen <07200 +ra>ah > . better PRO 025 024 . [ It is ] {better} <02896 +towb > to dwell <03427 +yashab > in the corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > and in a wide <02267 +cheber > house <01004 +bayith > . better PRO 027 005 . Open <01540 +galah > rebuke <08433 +towkechah > [ is ] {better} <02896 +towb > than secret <05641 +cathar > love <00160 +>ahabah > . better PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 + not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] {better} <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off . Better PRO 028 006 . {Better} <02896 +towb > [ is ] the poor <01800 +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , than [ he that is ] perverse <06141 + [ in his ] ways <01870 +derek > , though he [ be ] rich <06223 +. better ECC 002 024 [ There is ] nothing <00369 +>ayin > {better} <02896 +towb > for a man <00120 +>adam > , [ than ] that he should eat <00398 +>akal > and drink <08354 +shathah > , and [ that ] he should make his soul <05315 +nephesh > enjoy <07200 +ra>ah > good <02896 +towb > in his labour <05999 + . This <02088 +zeh > also <01571 +gam > I saw <07200 +ra>ah > , that it [ was ] from the hand <03027 +yad > of God <00430 +>elohiym > . better ECC 003 022 Wherefore <04100 +mah > I perceive <07200 +ra>ah > that [ there is ] nothing <00369 +>ayin > {better} <02896 +towb > , than that a man <00120 +>adam > should rejoice <08055 +samach > in his own works <04639 +ma ; for that [ is ] his portion <02506 +cheleq > : for who <04310 +miy > shall bring <00935 +bow> > him to see <07200 +ra>ah > what <04100 +mah > shall be after <00310 +>achar > him ? better ECC 004 003 Yea , {better} <02896 +towb > [ is he ] than both <08147 +sh@nayim > they , which <00834 +>aher > hath not yet <05728 + been <01961 +hayah > , who <00834 +>aher > hath not seen <07200 +ra>ah > the evil <07451 +ra< > work <04639 +ma that is done <06466 +pa under <08478 +tachath > the sun <08121 +shemesh > . Better ECC 004 006 {Better} <02896 +towb > [ is ] an handful [ with ] quietness <05183 +Nachath > , than both the hands <02651 +chophen > full <04393 +m@lo> > [ with ] travail <05999 + and vexation <07469 +r@ of spirit <07307 +ruwach > . better ECC 004 009 Two <08147 +sh@nayim > [ are ] {better} <02896 +towb > than one <00259 +>echad > ; because <00834 +>aher > they have <03426 +yesh > a good <02896 +towb > reward <07999 +shalam > for their labour <05999 + . Better ECC 004 013 . {Better} <02896 +towb > [ is ] a poor <04542 +micken > and a wise <02450 +chakam > child <03206 +yeled > than an old <02205 +zaqen > and foolish <03684 +k@ciyl > king <04428 +melek > , who <00834 +>aher > will <03045 +yada< > no <03808 +lo> > more <05750 + be admonished <02094 +zahar >. Better ECC 005 005 {Better} <02896 +towb > [ is it ] that thou shouldest not vow <05087 +nadar > , than that thou shouldest vow <05087 +nadar > and not pay <07999 +shalam > . better ECC 006 003 If <00518 +>im > a man <00376 +>iysh > beget <03205 +yalad > an hundred <03967 +me>ah > [ children ] , and live <02421 +chayah > many <07227 +rab > years <08141 +shaneh > , so that the days <03117 +yowm > of his years <08141 +shaneh > be many <07227 +rab > , and his soul <05315 +nephesh > be not filled <07646 +saba< > with good <02896 +towb > , and also <01571 +gam > [ that ] he have <01961 +hayah > no <03808 +lo> > burial <06900 +q@buwrah > ; I say <00559 +>amar > , [ that ] an untimely <05309 +nephel > birth <05309 +nephel > [ is ] {better} <02896 +towb > than he . Better ECC 006 009 {Better} <02896 +towb > [ is ] the sight <04758 +mar>eh > of the eyes <05869 + than the wandering <01981 +halak > of the desire <05315 +nephesh > : this <02088 +zeh > [ is ] also <01571 +gam > vanity <01892 +hebel > and vexation <07469 +r@ of spirit <07307 +ruwach > . better ECC 006 011 . Seeing <03588 +kiy > there be many <07235 +rabah > things <01697 +dabar > that increase <07235 +rabah > vanity <01892 +hebel > , what <04100 +mah > [ is ] man <00120 +>adam > the {better} <03148 +yowther > ? better ECC 007 001 . A good name <08034 +shem > [ is ] {better} <02896 +towb > than precious <02896 +towb > ointment <08081 +shemen > ; and the day <03117 +yowm > of death <04194 +maveth > than the day <03117 +yowm > of one s birth <03205 +yalad > . better ECC 007 002 [ It is ] {better} <02896 +towb > to go <03212 +yalak > to the house <01004 +bayith > of mourning <60> , than to go <03212 +yalak > to the house <01004 +bayith > of feasting <04960 +mishteh > : for that [ is ] the end <05490 +cowph > of all <03605 +kol > men <00120 +>adam > ; and the living <02416 +chay > will lay <05414 +nathan > [ it ] to his heart <03820 +leb > . better ECC 007 003 Sorrow <03708 +ka [ is ] better <02896 +towb > than laughter <07814 +s@chowq > : for by the sadness <07455 +roa< > of the countenance <06440 +paniym > the heart <03820 +leb > is made {better} <03190 +yatab > . better ECC 007 003 Sorrow <03708 +ka [ is ] {better} <02896 +towb > than laughter <07814 +s@chowq > : for by the sadness <07455 +roa< > of the countenance <06440 +paniym > the heart <03820 +leb > is made better <03190 +yatab > . better ECC 007 005 [ It is ] {better} <02896 +towb > to hear <08085 +shama< > the rebuke <01606 +g@ of the wise <02450 +chakam > , than for a man <00376 +>iysh > to hear <08085 +shama< > the song <07892 +shiyr > of fools <03684 +k@ciyl > . better ECC 007 008 Better <02896 +towb > [ is ] the end <00319 +>achariyth > of a thing <01697 +dabar > than the beginning <07225 +re>shiyth > thereof : [ and ] the patient <00750 +>arek > in spirit <07307 +ruwach > [ is ] {better} <02896 +towb > than the proud <01362 +gabahh > in spirit <07307 +ruwach > . Better ECC 007 008 {Better} <02896 +towb > [ is ] the end <00319 +>achariyth > of a thing <01697 +dabar > than the beginning <07225 +re>shiyth > thereof : [ and ] the patient <00750 +>arek > in spirit <07307 +ruwach > [ is ] better <02896 +towb > than the proud <01362 +gabahh > in spirit <07307 +ruwach > . better ECC 007 010 Say <00559 +>amar > not thou , What <04100 +mah > is [ the cause <01961 +hayah > ] that the former <07223 +ri>shown > days <03117 +yowm > were {better} <02896 +towb > than these <00428 +>el - leh > ? for thou dost not enquire <07592 +sha>al > wisely <02451 +chokmah > concerning <05921 + this <02088 +zeh > . better ECC 008 015 Then I commended <07623 +shabach > mirth <08057 +simchah > , because <00834 +>aher > a man <00120 +>adam > hath no <00369 +>ayin > {better} <02896 +towb > thing under <08478 +tachath > the sun <08121 +shemesh > , than to eat <00398 +>akal > , and to drink <08354 +shathah > , and to be merry <08055 +samach > : for that shall abide <03867 +lavah > with him of his labour <05999 + the days <03117 +yowm > of his life <02416 +chay > , which <00834 +>aher > God <00430 +>elohiym > giveth <05414 +nathan > him under <08478 +tachath > the sun <08121 +shemesh > . better ECC 009 004 . For to him that is joined <00977 +bachar > to all <03605 +kol > the living <02416 +chay > there is hope <00986 +bittachown > : for a living <02416 +chay > dog <03611 +keleb > is {better} <02896 +towb > than <04480 +min > a dead <04191 +muwth > lion <00738 +>ariy > . better ECC 009 016 Then said <00559 +>amar > I , Wisdom <02451 +chokmah > [ is ] {better} <02896 +towb > than strength <01369 +g@buwrah > : nevertheless the poor <04542 +micken > man s wisdom <02451 +chokmah > [ is ] despised <00959 +bazah > , and his words <01697 +dabar > are not heard <08085 +shama< > . better ECC 009 018 Wisdom <02451 +chokmah > [ is ] {better} <02896 +towb > than weapons <03627 +k@liy > of war <07128 +q@rab > : but one <00259 +>echad > sinner <02398 +chata> > destroyeth <6> much <07235 +rabah > good <02896 +towb > . better ECC 010 011 Surely <00518 +>im > the serpent <05175 +nachash > will bite <05391 +nashak > without <03808 +lo> > enchantment <03908 +lachash > ; and a babbler is no <00369 +>ayin > {better} <03504 +yithrown > . better SON 001 002 . Let him kiss <05401 +nashaq > me with the kisses <05390 +n@shiyqah > of his mouth <06310 +peh > : for thy love <01730 +dowd > [ is ] {better} <02896 +towb > than wine <03196 +yayin > . better SON 004 010 How <04100 +mah > fair <03302 +yaphah > is thy love <01730 +dowd > , my sister <00269 +>achowth > , [ my ] spouse <03618 +kallah > ! how <04100 +mah > much {better} <02896 +towb > is thy love <01730 +dowd > than wine <03196 +yayin > ! and the smell <07381 +reyach > of thine ointments <08081 +shemen > than all <03605 +kol > spices <01314 +besem > ! better ISA 056 005 Even unto them will I give <05414 +nathan > in mine house <01004 +bayith > and within my walls <02346 +chowmah > a place <03027 +yad > and a name <08034 +shem > {better} <02896 +towb > than of sons <01121 +ben > and of daughters <01121 +ben > : I will give <05414 +nathan > them an everlasting <05769 + name <08034 +shem > , that shall not be cut <03772 +karath > off . better LAM 004 009 [ They that be ] slain <02491 +chalal > with the sword <02719 +chereb > are {better} <02896 +towb > than [ they that be ] slain <02491 +chalal > with hunger <07457 +ra : for these <01992 +hem > pine <02100 +zuwb > away , stricken <01856 +daqar > through for [ want of ] the fruits <08570 +t@nuwbah > of the field <07704 +sadeh > . better EZE 036 011 And I will multiply <07235 +rabah > upon you man <00120 +>adam > and beast <00929 +b@hemah > ; and they shall increase <07235 +rabah > and bring <06509 +parah > fruit <06509 +parah > : and I will settle <03427 +yashab > you after your old <06927 +qadmah > estates , and will do {better} <02896 +towb > [ unto you ] than at your beginnings <07221 +ri>shah > : and ye shall know <03045 +yada< > that I [ am ] the LORD <03068 +Y@hovah > . better DAN 001 020 And in all <03605 +kol > matters <01697 +dabar > of wisdom <02451 +chokmah > [ and ] understanding <00998 +biynah > , that the king <04428 +melek > enquired <01245 +baqash > of them , he found <04672 +matsa> > them ten <06235 + times {better} <03027 +yad > than <05921 + all <03605 +kol > the magicians <02748 +chartom > [ and ] astrologers <00825 +>ashshaph > that [ were ] in all <03605 +kol > his realm <04438 +malkuwth > . better HOS 002 007 And she shall follow <07291 +radaph > after <00310 +>achar > her lovers <00157 +>ahab > , but she shall not overtake <05381 +nasag > them ; and she shall seek <01245 +baqash > them , but shall not find <04672 +matsa> > [ them ] : then shall she say <00559 +>amar > , I will go <03212 +yalak > and return <07725 +shuwb > to my first <07223 +ri>shown > husband <00376 +>iysh > ; for then <00227 +>az > [ was it ] {better} <02896 +towb > with me than now <06258 + . better AMO 006 002 Pass <05674 + ye unto Calneh <03641 +Kalneh > , and see <07200 +ra>ah > ; and from thence <08033 +sham > go <03212 +yalak > ye to Hamath <02579 +Chamath Rabbah > the great <07227 +rab > : then go <03381 +yarad > down <03381 +yarad > to Gath <01661 +Gath > of the Philistines <06430 +P@lishtiy > : [ be they ] {better} <02896 +towb > than <04480 +min > these <00428 +>el - leh > kingdoms <04467 +mamlakah > ? or their border <01366 +g@buwl > greater <07227 +rab > than your border <01366 +g@buwl > ? better JONAH 004 003 Therefore now <06258 + , O LORD <03068 +Y@hovah > , take <03947 +laqach > , I beseech <04994 +na> > thee , my life <05315 +nephesh > from me ; for [ it is ] {better} <02896 +towb > for me to die <04194 +maveth > than to live <02416 +chay > . better JONAH 004 008 And it came <01961 +hayah > to pass , when the sun <08121 +shemesh > did arise <02224 +zarach > , that God <00430 +>elohiym > prepared <04487 +manah > a vehement <02759 +chariyshiy > east <06921 +qadiym > wind <07307 +ruwach > ; and the sun <08121 +shemesh > beat <05221 +nakah > upon the head <07218 +ro>sh > of Jonah <03124 +Yonah > , that he fainted <05968 + , and wished <07592 +sha>al > in himself to die <04191 +muwth > , and said <00559 +>amar > , [ It is ] {better} <02896 +towb > for me to die <04191 +muwth > than to live <02416 +chay > . better NAH 003 008 . Art thou {better} <03190 +yatab > than populous <00527 +>amown > No , that was situate <03427 +yashab > among the rivers <02975 +y@ , [ that had ] the waters <04325 +mayim > round <05439 +cabiyb > about it , whose <00834 +>aher > rampart <02426 +cheyl > [ was ] the sea <03220 +yam > , [ and ] her wall <02346 +chowmah > [ was ] from the sea <03220 +yam > ? better MAT 006 026 Behold <1689 -emblepo -> the fowls <4071 - peteinon -> of the air <3772 -ouranos -> : for they sow <4687 - speiro -> not , neither <3761 -oude -> do they reap <2325 - therizo -> , nor <3761 -oude -> gather <4863 -sunago -> into <1519 -eis -> barns <0596 -apotheke -> ; yet your <5216 -humon - > heavenly <3770 -ouranios -> Father <3962 -pater -> feedeth <5142 -trepho -> them . Are ye not much <3123 -mallon -> {better} <1308 -diaphero -> than they ? better MAT 012 012 How <4214 -posos -> much <4214 -posos -> then <3767 -oun -> is a man <0444 -anthropos -> {better} <1308 - diaphero -> than a sheep <4263 -probaton -> ? Wherefore <5620 - hoste -> it is lawful <1832 -exesti -> to do <4160 -poieo -> well <2573 -kalos -> on the sabbath <4521 -sabbaton -> days . better MAT 018 006 But whoso <0302 -an -> shall offend <4624 - skandalizo -> one <1520 -heis -> of these <5130 -touton -> little <3398 -mikros -> ones which <3588 -ho -> believe <4100 - pisteuo -> in me , it were {better} <4851 -sumphero -> for him that a millstone <3684 -onikos -> were hanged <2910 -kremannumi - > about <1909 -epi -> his neck <5137 -trachelos -> , and [ that ] he were drowned <2670 -katapontizo -> in the depth <3989 - pelagos -> of the sea <2281 -thalassa -> . better MAT 018 008 Wherefore <1161 -de -> if <1487 -ei -> thy hand <5495 -cheir -> or <2228 -e -> thy foot <4228 -pous -> offend <4624 -skandalizo -> thee , cut <1581 -ekkopto -> them off <1581 -ekkopto -> , and cast <0906 -ballo -> [ them ] from thee : it is {better} <2570 -kalos -> for thee to enter <1525 - eiserchomai -> into <1519 -eis -> life <2222 -zoe -> halt <5560 - cholos -> or <2228 -e -> maimed <2948 -kullos -> , rather <2228 - e -> than <2228 -e -> having <2192 -echo -> two <1417 -duo -> hands <5495 -cheir -> or <2228 -e -> two <1417 -duo -> feet <4228 -pous -> to be cast <0906 -ballo -> into <1519 -eis -> everlasting <0166 -aionios -> fire <4442 -pur -> . better MAT 018 009 And if <1487 -ei -> thine <4675 -sou -> eye <3788 -ophthalmos -> offend <4624 -skandalizo -> thee , pluck <1807 -exaireo -> it out , and cast <0906 -ballo -> [ it ] from thee : it is {better} <2570 -kalos -> for thee to enter <1525 - eiserchomai -> into <1519 -eis -> life <2222 -zoe -> with one <3442 -monophthalmos -> eye <3442 -monophthalmos -> , rather <2228 -e -> than <2228 -e -> having <2192 -echo -> two <1417 - duo -> eyes <3788 -ophthalmos -> to be cast <0906 -ballo -> into <1519 -eis -> hell <1067 -geena -> fire <4442 -pur -> . better MAR 009 042 And whosoever <0302 -an -> shall offend <4624 -skandalizo -> one <1520 -heis -> of [ these <3588 -ho -> ] little <3398 -mikros -> ones that believe <4100 -pisteuo -> in me , it is {better} <3123 -mallon -> for him that a millstone <3457 -mulikos -> were hanged <4029 -perikeimai -> about <4012 - peri -> his neck <5137 -trachelos -> , and he were cast <0906 - ballo -> into <1519 -eis -> the sea <2281 -thalassa -> . better MAR 009 043 And if <1437 -ean -> thy hand <5495 -cheir -> offend <4624 -skandalizo -> thee , cut <0609 -apokopto -> it off <0609 -apokopto -> : it is {better} <2570 -kalos -> for thee to enter <1525 -eiserchomai -> into <1519 -eis -> life <2222 -zoe - > maimed <2948 -kullos -> , than <2228 -e -> having <2192 -echo - > two <1417 -duo -> hands <5495 -cheir -> to go <0565 - aperchomai -> into <1519 -eis -> hell <1067 -geena -> , into <1519 -eis -> the fire <4442 -pur -> that never <3756 -ou -> shall be quenched <0762 -asbestos -> : better MAR 009 045 And if <1437 -ean -> thy foot <4228 -pous -> offend <4624 -skandalizo -> thee , cut <0609 -apokopto -> it off <0609 -apokopto -> : it is {better} <2570 -kalos -> for thee to enter <1525 -eiserchomai -> halt <5560 -cholos -> into <1519 - eis -> life <2222 -zoe -> , than <2228 -e -> having <2192 -echo - > two <1417 -duo -> feet <4228 -pous -> to be cast <0906 -ballo - > into <1519 -eis -> hell <1067 -geena -> , into <1519 -eis -> the fire <4442 -pur -> that never <3756 -ou -> shall be quenched <0762 -asbestos -> : better MAR 009 047 And if <1437 -ean -> thine <4675 -sou -> eye <3788 -ophthalmos -> offend <4624 -skandalizo -> thee , pluck <1544 -ekballo -> it out : it is {better} <2570 -kalos -> for thee to enter <1525 -eiserchomai -> into <1519 -eis -> the kingdom <0932 -basileia -> of God <2316 -theos -> with one <3442 -monophthalmos -> eye <3442 -monophthalmos -> , than <2228 -e -> having <2192 -echo -> two <1417 -duo -> eyes <3788 -ophthalmos - > to be cast <0906 -ballo -> into <1519 -eis -> hell <1067 - geena -> fire <4442 -pur -> : better LUK 005 039 No 3762 -oudeis - man 3762 -oudeis - also 2532 -kai - having drunk 4095 -pino - old 3820 -palaios - [ wine ] straightway 2112 -eutheos - desireth 2309 -thelo - new 2537 -kainos - : for he saith 3004 -lego - , The old 3820 - palaios - is {better} 5543 -chrestos - . better LUK 012 024 Consider 2657 -katanoeo - the ravens 2876 - korax - : for they neither 3756 -ou - sow 4687 -speiro - nor 3761 -oude - reap 2325 -therizo - ; which 3739 -hos - neither 3756 -ou - have 2076 -esti - storehouse 5009 -tameion - nor 3761 -oude - barn 0596 -apotheke - ; and God 2316 -theos - feedeth 5142 -trepho - them : how 4214 -posos - much 4214 -posos - more 3123 -mallon - are ye {better} 1308 -diaphero - than the fowls 4071 -peteinon - ? better LUK 017 002 It were {better} 3081 -lusitelei - for him that a millstone 3684 -onikos - were hanged 4029 -perikeimai - about 4012 -peri - his neck 5137 -trachelos - , and he cast 4496 -rhipto - into 1519 -eis - the sea 2281 -thalassa - , than 2228 - e - that he should offend 4624 -skandalizo - one 1520 -heis - of these 5130 -touton - little 3398 -mikros - ones . better ROM 003 009 What <5101 -tis -> then <3767 -oun -> ? are we {better} <4284 -proechomai -> [ than they ] ? No <3756 -ou -> , in no <3843 -pantos -> wise <3843 -pantos -> : for we have before <4256 -proaitiaomai -> proved <4256 -proaitiaomai -> both <5037 -te -> Jews <2453 -Ioudaios -> and Gentiles <1672 -Hellen - > , that they are all <3956 -pas -> under <5259 -hupo -> sin <0266 -hamartia -> ; better 1CO 007 009 But if <1487 -ei -> they cannot <3756 -ou -> contain <1467 -egkrateuomai -> , let them marry <1060 -gameo -> : for it is {better} <2909 -kreitton -> to marry <1060 -gameo -> than <2228 -e -> to burn <4448 -puroo -> . better 1CO 007 038 So <5620 -hoste -> then <2532 -kai -> he that giveth [ her ] in marriage <1547 -ekgamizo -> doeth <4160 -poieo -> well <2573 -kalos -> ; but he that giveth [ her ] not in marriage <1547 -ekgamizo -> doeth <4160 -poieo -> {better} <2573 -kalos -> . better 1CO 008 008 But meat <1033 -broma -> commendeth <3936 - paristemi -> us not to God <2316 -theos -> : for neither <3777 - oute -> , if <1437 -ean -> we eat <5315 -phago -> , are we the {better} <4052 -perisseuo -> ; neither <3777 -oute -> , if <1437 -ean -> we eat <5315 -phago -> not , are we the worse <5302 - hustereo -> . better 1CO 009 015 . But I have used <5530 -chraomai -> none <3762 -oudeis -> of these <5130 -touton -> things : neither have I written <1125 -grapho -> these <5023 -tauta -> things , that it should be so <3779 -houto -> done <1096 -ginomai -> unto me : for [ it were ] {better} <3123 -mallon -> for me to die <0599 - apothnesko -> , than <2228 -e -> that any <5100 -tis -> man should make <2758 -kenoo -> my glorying <2745 -kauchema -> void <2758 -kenoo -> . better 1CO 011 017 . Now <1161 -de -> in this <5124 -touto -> that I declare <3853 -paraggello -> [ unto you ] I praise <1867 - epaineo -> [ you ] not , that ye come <4905 -sunerchomai -> together <4905 -sunerchomai -> not for the {better} <2909 - kreitton -> , but for the worse <2276 -hetton -> . better PHP 001 023 For I am in a strait <4912 -sunecho -> betwixt <1537 -ek -> two <1417 -duo -> , having <2192 -echo -> a desire <1939 -epithumia -> to depart <0360 -analuo -> , and to be with Christ <5547 -Christos -> ; which is far <3123 -mallon - > {better} <2909 -kreitton -> : better PHP 002 003 [ Let ] nothing <3367 -medeis -> [ be done ] through <2596 -kata -> strife <2052 -eritheia -> or <2228 -e -> vainglory <2754 -kenodoxia -> ; but in lowliness <5012 - tapeinophrosune -> of mind <5012 -tapeinophrosune -> let each <0240 -allelon -> esteem <2233 -hegeomai -> other <0240 -allelon -> {better} <5242 -huperecho -> than themselves <1438 -heautou - > . better HEB 001 004 . Being made <1096 -ginomai -> so <5118 - tosoutos -> much <5118 -tosoutos -> {better} <2909 -kreitton -> than the angels <0032 -aggelos -> , as he hath by inheritance <2820 -kleroo -> obtained <2816 -kleronomeo -> a more excellent <1313 -diaphoros -> name <3686 -onoma -> than <3844 -para -> they . better HEB 006 009 . But , beloved <0027 -agapetos -> , we are persuaded <3982 -peitho -> {better} <2909 -kreitton -> things of you , and things that accompany <2192 -echo -> salvation <4991 - soteria -> , though <1499 -ei kai -> we thus <3779 -houto -> speak <2980 -laleo -> . better HEB 007 007 And without <5565 -choris -> all <3956 -pas - > contradiction <0485 -antilogia -> the less <1640 -elasson -> is blessed <2127 -eulogeo -> of the {better} <2909 -kreitton -> . better HEB 007 019 For the law <3551 -nomos -> made <5048 - teleioo -> nothing <3762 -oudeis -> perfect <5048 -teleioo -> , but the bringing <1898 -epeisagoge -> in of a {better} <2909 - kreitton -> hope <1680 -elpis -> [ did ] ; by the which <3739 - hos -> we draw nigh <1448 -eggizo -> unto God <2316 -theos -> . better HEB 007 022 By so <5118 -tosoutos -> much <5118 -tosoutos -> was Jesus <2424 -Iesous -> made <1096 -ginomai -> a surety <1450 -egguos -> of a {better} <2909 -kreitton -> testament <1242 -diatheke -> . better HEB 008 006 . But now <3570 -nuni -> hath he obtained <5177 -tugchano -> a more excellent <1313 -diaphoros -> ministry <3009 -leitourgia -> , by how <3745 -hosos -> much <3745 -hosos - > also <2532 -kai -> he is the mediator <3316 -mesites -> of a better <2909 -kreitton -> covenant <1242 -diatheke -> , which <3748 -hostis -> was established <3549 -nomotheteo -> upon {better} <2909 -kreitton -> promises <1860 -epaggelia -> . better HEB 008 006 . But now <3570 -nuni -> hath he obtained <5177 -tugchano -> a more excellent <1313 -diaphoros -> ministry <3009 -leitourgia -> , by how <3745 -hosos -> much <3745 -hosos - > also <2532 -kai -> he is the mediator <3316 -mesites -> of a {better} <2909 -kreitton -> covenant <1242 -diatheke -> , which <3748 -hostis -> was established <3549 -nomotheteo -> upon better <2909 -kreitton -> promises <1860 -epaggelia -> . better HEB 009 023 . [ It was ] therefore <3767 -oun -> necessary <0318 -anagke -> that the patterns <5262 -hupodeigma - > of things in the heavens <3772 -ouranos -> should be purified <2511 -katharizo -> with these <5125 -toutois -> ; but the heavenly <2032 -epouranios -> things themselves <0846 -autos -> with {better} <2909 -kreitton -> sacrifices <2378 -thusia -> than <3844 -para -> these <5025 -tautais -> . better HEB 010 034 For ye had compassion <4834 -sumpatheo -> of me in my bonds <1199 -desmon -> , and took <4327 -prosdechomai - > joyfully <5479 -chara -> the spoiling <0724 -harpage -> of your <5216 -humon -> goods <5224 -huparchonta -> , knowing <1097 -ginosko -> in yourselves <1438 -heautou -> that ye have <2192 - echo -> in heaven <3772 -ouranos -> a {better} <2909 -kreitton - > and an enduring <3306 -meno -> substance <5223 -huparxis -> . better HEB 011 016 But now <3570 -nuni -> they desire <3713 - oregomai -> a {better} <2909 -kreitton -> [ country ] , that is , an heavenly <2032 -epouranios -> : wherefore <1352 -dio -> God <2316 -theos -> is not ashamed <1870 -epaischunomai -> to be called <1941 -epikaleomai -> their God <2316 -theos -> : for he hath prepared <2090 -hetoimazo -> for them a city <4172 -polis - > . better HEB 011 035 Women <1135 -gune -> received <2983 -lambano - > their dead <3498 -nekros -> raised <0386 -anastasis -> to life again <0386 -anastasis -> : and others <0243 -allos -> were tortured <5178 -tumpanizo -> , not accepting <4327 -prosdechomai -> deliverance <0629 -apolutrosis -> ; that they might obtain <5177 -tugchano -> a {better} <2909 -kreitton -> resurrection <0386 -anastasis -> : better HEB 011 040 God <2316 -theos -> having provided <4265 - problepo -> some <5100 -tis -> {better} <2909 -kreitton -> thing for us , that they without <5565 -choris -> us should not be made <5048 -teleioo -> perfect <5048 -teleioo -> . better HEB 012 024 And to Jesus <2424 -Iesous -> the mediator <3316 -mesites -> of the new <3501 -neos -> covenant <1242 - diatheke -> , and to the blood <0129 -haima -> of sprinkling <4473 -rhantismos -> , that speaketh <2980 -laleo -> {better} <2909 -kreitton -> things than [ that of ] Abel <0006 -Abel -> . better 1PE 003 017 For [ it is ] {better} <2909 -kreitton -> , if <1487 -ei -> the will <2307 -thelema -> of God <2316 -theos - > be so , that ye suffer <3958 -pascho -> for well <0015 - agathopoieo -> doing <0015 -agathopoieo -> , than <2228 -e -> for evil <2554 -kakopoieo -> doing <2554 -kakopoieo -> . better 2PE 002 021 For it had been <2258 -en -> {better} <2909 - kreitton -> for them not to have known <1921 -epiginosko -> the way <3598 -hodos -> of righteousness <1343 -dikaiosune -> , than <2228 -e -> , after they have known <1921 -epiginosko -> [ it ] , to turn <1994 -epistrepho -> from the holy <0040 -hagios -> commandment <1785 -entole -> delivered <3860 -paradidomi -> unto them . ~~~~~~ are ye not much better than they art thou better than populous no babbler is no better being made so much better than better covenant better for me <1CO9 -:15 > better for me better for me better for thee better for us better for you better hope better resurrection better testament better tha <2CH21 -:13 > better than <2SA17 -:14 > better than better than better than better than better than better than better than all <2KI5 -:12 > better than gold better than he <1KI2 -:32 > better than he better than he better than laughter better than life better than one better than precious ointment better than rubies better than sacrifice <1SA15 -:22 > better than secret love better than strength better than these kingdoms better than thou <1SA15 -:28 > better than weapons better than wine better unto me than thousands better vineyard than it <1KI21 -:2 > better with me than now ephraim better than for it had been better for them not <2PE2 -:21 > former days were better than these god having provided some better thing for us he found them ten times better than all heavenly things themselves with better sacrifices than these how much better is thy love than wine how much more are ye better than it is better for him it is better for thee it is better for thee it is better for thee it is better for thee it is better for thee it were better for him it were better for him living dog is better than lord better than an ox man better than man hath no better thing under mind let each esteem other better than themselves name better than not better than my fathers <1KI19 -:4 > nothing better for nothing better for me than <1SA27 -:1 > solomon better than thy name <1KI1 -:47 > speaketh better things than sword are better than thou any thing better than balak we are persuaded better things were it not better for us which is better which is far better which was established upon better promises will do better * better , 1308 , 2570 , 2573 , 2909 , 3123 , 4052 , 4284 , 4851 , 5242 , - better , 2896 , 3027 , 3148 , 3190 , 3504 , better GEN 029 019 And Laban <03837 +Laban > said <00559 +>amar > , [ It is ] {better} <02896 +towb > that I give <05414 +nathan > her to thee , than that I should give <05414 +nathan > her to another <00312 +>acher > man <00376 +>iysh > : abide <03427 +yashab > with me . better EXO 014 012 [ Is ] not this <02088 +zeh > the word <01697 +dabar > that we did tell <01696 +dabar > thee in Egypt <04714 +Mitsrayim > , saying <00559 +>amar > , Let us alone <02308 +chadal > , that we may serve <05647 + the Egyptians <04714 +Mitsrayim > ? For [ it had been ] {better} <02896 +towb > for us to serve <05647 + the Egyptians <04714 +Mitsrayim > , than that we should die <04191 +muwth > in the wilderness <04057 +midbar > . better NUM 014 003 And wherefore <04100 +mah > hath the LORD <03068 +Y@hovah > brought <00935 +bow> > us unto this <02063 +zo>th > land <00776 +>erets > , to fall <05307 +naphal > by the sword <02719 +chereb > , that our wives <00802 +>ishshah > and our children <02945 +taph > should be a prey <00957 +baz > ? were it not {better} <02896 +towb > for us to return <07725 +shuwb > into Egypt <04714 +Mitsrayim > ? * better , 1308 diaphero , 2570 kalos , 2573 kalos , 2909 kreitton , 3123 mallon , 4052 perisseuo , 4284 proechomai , 4851 sumphero , 5242 huperecho , ~~~~~~ better -1308 {better}, carry, differeth, down, driven, excellent, maketh, matter, more, published, value, better -2570 {better}, good, honest, meet, well, worthy, better -2573 {better}, good, goodly, honestly, recover, well, better -2909 best, {better}, better -3123 {better}, far, great, more, much, rather, better -4052 abound, abounded, aboundeth, abounding, abundance, abundant, {better}, exceed, excel, increase, increased, left, make, over, redound, remain, remained, better -4284 {better}, better -4851 {better}, brought, expedient, good, profit, profitable,together, better -5242 {better}, excellency, passeth, supreme, bettered -5623 {bettered}, prevail, profit, profited, profiteth, ~~~~~~ better -2896 beautiful , best , {better} , bountiful , cheerful , ease , fair , fairer , favour , fine , glad , good , goodlier , goodliest , goodly , goodness , goods , graciously , joyful , kind , kindly , kindness , liketh , loving , merry , most , pleasant , please , pleasing , pleasure , precious , prosperity , ready , sweet , wealth , welfare , well , better -3027 at , axletrees , because , beside , {better} , border , borders , charge , coast , coasts , custody , debt , dominion , enough , force , hand , handed , hands , himself , labour , ledges , means , mine , ministry , near , order , ordinance , parts , paw , place , places , power , presumptuously , service , side , sore , state , stays , strength , stroke , tenons , themselves , through , throwing , times , wait , where , work , years , yourselves , better -3148 {better} , further , more , moreover , over , profit , better -3190 accepted , amend , aright , benefit , best , {better} , cheer , cheerful , comely , diligent , diligently , do , dresseth , earnestly , favour , give , good , merry , please , pleased , shewed , skilfully , small , sweet , thoroughly , tired , trimmest , very , well , better -3504 {better} , excellency , excelleth , profit , profitable , ~~~~~~ better 2895 -- towb -- be (do) {better}, cheer, be (do, seem) good, (make) goodly,X please, (be, do, go, play) well. better 2896 -- towb -- beautiful, best, {better}, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -- lier, -- liest, -- ly, -- ness, -- s), graciously, joyful, kindly, kindness, liketh (best),loving, merry, X most, pleasant, + pleaseth, pleasure, precious,prosperity, ready, sweet, wealth, welfare, (be) well ([-favoured]). better 3148 -- yowther -- {better}, more(-over), over, profit. better 3190 -- yatab -- be accepted, amend, use aright, benefit, be (make) {better},seem best, make cheerful, be comely, + be content, diligent(-ly), dress,earnestly, find favour, give, be glad, do (be, make) good([-ness]), be(make) merry, please (+ well), shew more [kindness], skilfully, X verysmall, surely, make sweet, thoroughly, tire, trim, very, be (can, deal,entreat, go, have) well [said, seen]. better 3504 -- yithrown -- {better}, excellency(-leth), profit(- able). better 1308 ** diaphero ** be {better}, carry, differ from, drive up and down, be(more) excellent, make matter, publish, be of more value. better 2570 ** kalos ** X {better}, fair, good(-ly), honest, meet, well, worthy. better 2908 ** kreisson ** {better}. better 2909 ** kreitton ** best, {better}. better 3081 ** lusitelei ** it is {better}. better 3123 ** mallon ** + {better}, X far, (the) more (and more), (so) much (themore), rather. better 4052 ** perisseuo ** (make, more) abound, (have, have more) abundance (be more)abundant, be the {better}, enough and to spare, exceed, excel, increase, beleft, redound, remain (over and above). better 4284 ** proechomai ** be {better}. better 4851 ** sumphero ** be {better} for, bring together, be expedient (for), begood, (be) profit(-able for). better 5242 ** huperecho ** {better}, excellency, higher, pass, supreme. better 5543 ** chrestos ** {better}, easy, good(-ness), gracious, kind. better 5623 ** opheleo ** advantage, {better}, prevail, profit. ~~~~~~ better ......... a better 2909 -kreitton-> better ......... are we better 4284 -proechomai-> better ......... are we the better 4052 -perisseuo-> better ......... are ye better 1308 -diaphero-> better ......... better 1308 -diaphero-> better ......... better 2573 -kalos-> better ......... better 2909 -kreitton-> better ......... better 5242 -huperecho-> better ......... for it is better 2909 -kreitton-> better ......... For it is better 2909 -kreitton-> better ......... in me , it is better 3123 -mallon-> better ......... in me , it were better 4851 -sumphero-> better ......... in of a better 2909 -kreitton-> better ......... is better 5543 -chrestos-> better ......... it from thee : it is better 2570 -kalos-> better ......... it is better 2570 -kalos-> better ......... it out : it is better 2570 -kalos-> better ......... It were better 3081 -lusitelei-> better ......... not for the better 2909 -kreitton-> better ......... of a better 2909 -kreitton-> better ......... of the better 2909 -kreitton-> better ......... them from thee : it is better 2570 -kalos-> better ......... unto me : for it were better 3123 -mallon-> better ......... upon better 2909 -kreitton-> better ......... with better 2909 -kreitton-> bettered ......... bettered 5623 -opheleo-> ~~~~~~ ~~~~~~ better 2895 ## towb {tobe}; a primitive root, to be (transitively, do or make) good (or well) in the widest sense: -- be (do) {better}, cheer, be (do, seem) good, (make) goodly, X please, (be, do, go, play) well. [ql better 2896 ## towb {tobe}; from 2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well): -- beautiful, best, {better}, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ([- favoured]). [ql better 3148 ## yowther {yo-thare'}; active participle of 3498; properly, redundant; hence, over and above, as adjective, noun, adverb or conjunction [as follows]: -- {better}, more(-over), over, profit. [ql better 3190 ## yatab {yaw-tab'}; a primitive root; to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right): -- be accepted, amend, use aright, benefit, be (make) {better}, seem best, make cheerful, be comely, + be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good([- ness]), be (make) merry, please (+ well), shew more [kindness], skilfully, X very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well [said, seen]. [ql better 3504 ## yithrown {yith-rone'}; from 3498; preeminence, gain: -- {better}, excellency(-leth), profit(-able). [ql better 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to "differ", or (by implication) surpass: -- be {better}, carry, differ from, drive up and down, be (more) excellent, make matter, publish, be of more value.[ql better 2570 # kalos {kal-os'}; of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic): -- X {better}, fair, good(-ly), honest, meet, well, worthy.[ql better 2908 # kreisson {krice'-son}; neuter of an alternate form of 2909; (as noun) better, i.e. greater advantage: -- {better}. [ql better 2909 # kreitton {krite'-tohn}; comparative of a derivative of 2904; stronger, i.e. (figuratively) better, i.e. nobler: -- best, {better}.[ql better 3081 # lusitelei {loo-sit-el-i'}; third person singular present indicative active of a derivative of a compound of 3080 and 5056; impersonally, it answers the purpose, i.e. is advantageous: -- it is {better}.[ql better 3123 # mallon {mal'-lon}; neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather: -- + {better}, X far, (the) more (and more), (so) much (the more), rather.[ql better 4052 # perisseuo {per-is-syoo'-o}; from 4053; to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel: -- (make, more) abound, (have, have more) abundance (be more) abundant, be the {better}, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above).[ql better 4284 # proechomai {pro-ekh-om-ahee}; middle voice from 4253 and 2192; to hold oneself before others, i.e. (figuratively) to excel: -- be {better}.[ql better 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage: -- be {better} for, bring together, be expedient (for), be good, (be) profit(-able for).[ql better 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192; to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority: -- {better}, excellency, higher, pass, supreme.[ql better 5543 # chrestos {khrase-tos'}; from 5530; employed, i.e. (by implication) useful (in manner or morals): -- {better}, easy, good(-ness), gracious, kind.[ql better 5623 # opheleo {o-fel-eh'-o}; from the same as 5622; to be useful, i.e. to benefit: -- advantage, {better}, prevail, profit.[ql ~~~~~~ better 010 034 Heb /${better /and an enduring substance . better 011 017 ICo /${better /but for the worse . better 011 016 Heb /${better /country, that is , an heavenly : wherefore God is not ashamed to be called their God : for he hath prepared for them a city . better 008 006 Heb /${better /covenant , which was established upon better promises . better 002 024 Ecc /^{better /for a man , than that he should eat and drink , and that he should make his soul enjoy good in his labour . This also I saw , that it was from the hand of God . better 017 002 Luk /${better /for him that a millstone were hanged about his neck , and he cast into the sea , than that he should offend one of these little ones . better 009 042 Mar /${better /for him that a millstone were hanged about his neck , and he were cast into the sea . better 018 006 Mat /${better /for him that a millstone were hanged about his neck , and that he were drowned in the depth of the sea . better 027 001 ISa /^{better /for me than that I should speedily escape into the land of the Philistines ; and Saul shall despair of me, to seek me any more in any coast of Israel : so shall I escape out of his hand . better 009 015 ICo /${better /for me to die , than that any man should make my glorying void . better 004 008 Jon /^{better /for me to die than to live . better 004 003 Jon /^{better /for me to die than to live . better 018 019 Jug /^{better /for thee to be a priest unto the house of one man , or that thou be a priest unto a tribe and a family in Israel ? better 009 045 Mar /${better /for thee to enter halt into life , than having two feet to be cast into hell , into the fire that never shall be quenched : better 018 008 Mat /${better /for thee to enter into life halt or maimed , rather than having two hands or two feet to be cast into everlasting fire . better 009 043 Mar /${better /for thee to enter into life maimed , than having two hands to go into hell , into the fire that never shall be quenched : better 018 009 Mat /${better /for thee to enter into life with one eye , rather than having two eyes to be cast into hell fire . better 009 047 Mar /${better /for thee to enter into the kingdom of God with one eye , than having two eyes to be cast into hell fire : better 002 021 IIPe /${better /for them not to have known the way of righteousness , than , after they have known it, to turn from the holy commandment delivered unto them . better 014 003 Num /^{better /for us to return into Egypt ? better 014 012 Exo /^{better /for us to serve the Egyptians , than that we should die in the wilderness . better 009 002 Jug /^{better /for you, either that all the sons of Jerubbaal , which are threescore and ten persons , reign over you, or that one reign over you? remember also that I am your bone and your flesh . better 007 019 Heb /${better /hope did; by the which we draw nigh unto God . better 003 017 IPe /${better /if the will of God be so , that ye suffer for well doing , than for evil doing . Better 015 017 Pro /^{Better /is a dinner of herbs where love is, than a stalled ox and hatred therewith. Better 017 001 Pro /^{Better /is a dry morsel , and quietness therewith, than an house full of sacrifices with strife . Better 016 008 Pro /^{Better /is a little with righteousness than great revenues without right . better 027 010 Pro /^{better /is a neighbour that is near than a brother far off . Better 004 013 Ecc /^{Better /is a poor and a wise child than an old and foolish king , who will no more be admonished . Better 004 006 Ecc /^{Better /is an handful with quietness , than both the hands full with travail and vexation of spirit . better 004 003 Ecc /^{better /is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun . Better 005 005 Ecc /^{Better /is it that thou shouldest not vow , than that thou shouldest vow and not pay . better 016 016 Pro /^{better /is it to get wisdom than gold ! and to get understanding rather to be chosen than silver ! Better 015 016 Pro /^{Better /is little with the fear of the LORD than great treasure and trouble therewith. Better 007 008 Ecc /^{Better /is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit . Better 019 001 Pro /^{Better /is the poor that walketh in his integrity , than he that is perverse in his lips , and is a fool . Better 028 006 Pro /^{Better /is the poor that walketh in his uprightness , than he that is perverse in his ways , though he be rich . Better 006 009 Ecc /^{Better /is the sight of the eyes than the wandering of the desire : this is also vanity and vexation of spirit . better 004 010 Son /^{better /is thy love than wine ! and the smell of thine ointments than all spices ! better 025 007 Pro /^{better /it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen . Better 016 019 Pro /^{Better /it is to be of an humble spirit with the lowly , than to divide the spoil with the proud . better 008 008 ICo /${better /neither , if we eat not , are we the worse . better 008 006 Heb /${better /promises . better 011 035 Heb /${better /resurrection : better 009 023 Heb /${better /sacrifices than these . better 007 022 Heb /${better /testament . better 009 004 Ecc /^{better /than a dead lion . better 019 022 Pro /^{better /than a liar . better 012 012 Mat /${better /than a sheep ? Wherefore it is lawful to do well on the sabbath days . better 084 010 Psa /^{better /than a thousand . I had rather be a doorkeeper in the house of my God , than to dwell in the tents of wickedness . better 001 020 Dan /^{better /than all the magicians and astrologers that were in all his realm . better 005 012 IIKi /^{better /than all the waters of Israel ? may I not wash in them, and be clean ? So he turned and went away in a rage . better 069 031 Psa /^{better /than an ox or bullock that hath horns and hoofs . better 011 025 Jug /^{better /than Balak the son of Zippor , king of Moab ? did he ever strive against Israel , or did he ever fight against them, better 008 019 Pro /^{better /than gold , yea, than fine gold ; and my revenue than choice silver . better 012 009 Pro /^{better /than he that honoureth himself, and lacketh bread . better 002 032 IKi /^{better /than he, and slew them with the sword , my father David not knowing thereof, to wit, Abner the son of Ner , captain of the host of Israel , and Amasa the son of Jether , captain of the host of Judah . better 006 003 Ecc /^{better /than he. better 007 003 Ecc /^{better /than laughter : for by the sadness of the countenance the heart is made better . better 063 003 Psa /^{better /than life , my lips shall praise thee. better 019 004 IKi /^{better /than my fathers . better 056 005 Isa /^{better /than of sons and of daughters : I will give them an everlasting name , that shall not be cut off . better 004 009 Ecc /^{better /than one ; because they have a good reward for their labour . better 003 008 Nah /^{better /than populous No , that was situate among the rivers , that had the waters round about it, whose rampart was the sea , and her wall was from the sea ? better 007 001 Ecc /^{better /than precious ointment ; and the day of death than the day of one's birth . better 008 011 Pro /^{better /than rubies ; and all the things that may be desired are not to be compared to it. better 015 022 ISa /^{better /than sacrifice , and to hearken than the fat of rams . better 027 005 Pro /^{better /than secret love . better 001 019 Est /^{better /than she. better 009 016 Ecc /^{better /than strength : nevertheless the poor man's wisdom is despised , and his words are not heard . better 003 022 Ecc /^{better /than that a man should rejoice in his own works ; for that is his portion : for who shall bring him to see what shall be after him? better 001 004 Heb /${better /than the angels , as he hath by inheritance obtained a more excellent name than they . better 017 014 IISa /^{better /than the counsel of Ahithophel . For the LORD had appointed to defeat the good counsel of Ahithophel , to the intent that the LORD might bring evil upon Absalom . better 012 024 Luk /${better /than the fowls ? better 003 014 Pro /^{better /than the merchandise of silver , and the gain thereof than fine gold . better 016 032 Pro /^{better /than the mighty ; and he that ruleth his spirit than he that taketh a city . better 007 008 Ecc /^{better /than the proud in spirit . better 037 016 Psa /^{better /than the riches of many wicked . better 008 002 Jug /^{better /than the vintage of Abiezer ? better 002 003 Php /${better /than themselves . better 006 002 Amo /^{better /than these kingdoms ? or their border greater than your border ? better 007 010 Ecc /^{better /than these? for thou dost not enquire wisely concerning this. better 006 026 Mat /${better /than they ? better 004 009 Lam /^{better /than they that be slain with hunger : for these pine away , stricken through for want of the fruits of the field . better 003 009 Rom /${better /than they? No , in no wise : for we have before proved both Jews and Gentiles , that they are all under sin ; better 015 028 ISa /^{better /than thou. better 001 047 IKi /^{better /than thy name , and make his throne greater than thy throne . And the king bowed himself upon the bed . better 021 013 IICh /^{better /than thyself: better 009 018 Ecc /^{better /than weapons of war : but one sinner destroyeth much good . better 001 002 Son /^{better /than wine . better 029 019 Gen /^{better /that I give her to thee, than that I should give her to another man : abide with me. better 018 003 IISa /^{better /that thou succour us out of the city . better 011 040 Heb /${better /thing for us , that they without us should not be made perfect . better 008 015 Ecc /^{better /thing under the sun , than to eat , and to drink , and to be merry : for that shall abide with him of his labour the days of his life , which God giveth him under the sun . better 006 009 Heb /${better /things of you , and things that accompany salvation , though we thus speak . better 012 024 Heb /${better /things than that of Abel . better 021 009 Pro /^{better /to dwell in a corner of the housetop , than with a brawling woman in a wide house . better 025 024 Pro /^{better /to dwell in the corner of the housetop , than with a brawling woman and in a wide house . better 021 019 Pro /^{better /to dwell in the wilderness , than with a contentious and an angry woman . better 007 002 Ecc /^{better /to go to the house of mourning , than to go to the house of feasting : for that is the end of all men ; and the living will lay it to his heart . better 007 005 Ecc /^{better /to hear the rebuke of the wise , than for a man to hear the song of fools . better 007 009 ICo /${better /to marry than to burn . better 004 015 Rut /^{better /to thee than seven sons , hath born him. better 001 008 ISa /^{better /to thee than ten sons ? better 118 008 Psa /^{better /to trust in the LORD than to put confidence in man . better 118 009 Psa /^{better /to trust in the LORD than to put confidence in princes . better 119 007 Psa /^{better /unto me than thousands of gold and silver . better 036 011 Eze /^{better /unto you than at your beginnings : and ye shall know that I am the LORD . better 021 002 IKi /^{better /vineyard than it; or, if it seem good to thee , I will give thee the worth of it in money . better 002 007 Hos /^{better /with me than now . bettered 005 026 Mar /${bettered /but rather grew worse , ~~~~~~ ~~~~~~ better And Laban said, [It is] {better} that I give her to thee, than that I should give her to another man: abide with me. better Is] not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For [it had been] {better} for us to serve the Egyptians, than that we should die in the wilderness. better And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not {better} for us to return into Egypt? better And he said unto them, What have I done now in comparison of you? [Is] not the gleaning of the grapes of Ephraim {better} than the vintage of Abiezer? better Speak, I pray you, in the ears of all the men of Shechem, Whether [is] {better} for you, either that all the sons of Jerubbaal, [which are] threescore and ten persons, reign over you, or that one reign over you? remember also that I [am] your bone and your flesh. better And now [art] thou any thing {better} than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them, better And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: [is it] {better} for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a f amily in Israel? better And he shall be unto thee a restorer of [thy] life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is {better} to thee than seven sons, hath borne him. better <1SA1 -8> Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? [am] not I {better} to thee than ten sons? better <1SA15 -22> And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] {better} than sacrifice, [and] to hearken than the fat of rams. better <1SA15 -28> And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, [that is] {better} than thou. better <1SA27 -1> And David said in his heart, I shall now perish one day by the hand of Saul: [there is] nothing {better} for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand. better <2SA17 -14> And Absalom and all the men of Israel said, The counsel of Hushai the Archite [is] {better} than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evi l upon Absalom. better <2SA18 -3> But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now [thou art] worth ten thousand of us: therefore now [it is] {better} that thou suc cour us out of the city. better <1KI1 -47> And moreover the king's servants came to bless our lord king David, saying, God make the name of Solomon {better} than thy name, and make his throne greater than thy throne. And the king bowed himself upon the bed. better <1KI2 -32> And the LORD shall return his blood upon his own head, who fell upon two men more righteous and {better} than he, and slew them with the sword, my father David not knowing [thereof, to wit], Abner the son of Ner, captain of the host of I srael, and Amasa the son of Jether, captain of the host of Judah. better <1KI19 -4> But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I [am] not {better} than my fathers. better <1KI21 -2> And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it [is] near unto my house: and I will give thee for it a {better} vineyard than it; [or], if it seem good to thee, I will give t hee the worth of it in money. better <2KI5 -12> Are] not Abana and Pharpar, rivers of Damascus, {better} than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage. better <2CH21 -13> But hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab, and also hast slain thy brethren of thy father's house, [which were] {b etter} than thyself: better If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is {better} than she. better A little that a righteous man hath [is] {better} than the riches of many wicked. better Because thy lovingkindness [is] {better} than life, my lips shall praise thee. better This] also shall please the LORD {better} than an ox [or] bullock that hath horns and hoofs. better For a day in thy courts [is] {better} than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. better It is] {better} to trust in the LORD than to put confidence in man. better It is] {better} to trust in the LORD than to put confidence in princes. better The law of thy mouth [is] {better} unto me than thousands of gold and silver. better For the merchandise of it [is] {better} than the merchandise of silver, and the gain thereof than fine gold. better For wisdom [is] {better} than rubies; and all the things that may be desired are not to be compared to it. better My fruit [is] {better} than gold, yea, than fine gold; and my revenue than choice silver. better He that is] despised, and hath a servant, [is] {better} than he that honoureth himself, and lacketh bread. better {Better} [is] little with the fear of the LORD than great treasure and trouble therewith. better {Better} [is] a dinner of herbs where love is, than a stalled ox and hatred therewith. better {Better} [is] a little with righteousness than great revenues without right. better How much {better} [is it] to get wisdom than gold! and to get understanding rather to be chosen than silver! better {Better} [it is to be] of an humble spirit with the lowly, than to divide the spoil with the proud. better He that is] slow to anger [is] {better} than the mighty; and he that ruleth his spirit than he that taketh a city. better {Better} [is] a dry morsel, and quietness therewith, than an house full of sacrifices [with] strife. better {Better} [is] the poor that walketh in his integrity, than [he that is] perverse in his lips, and is a fool. better The desire of a man [is] his kindness: and a poor man [is] {better} than a liar. better It is] {better} to dwell in a corner of the housetop, than with a brawling woman in a wide house. better It is] {better} to dwell in the wilderness, than with a contentious and an angry woman. better For {better} [it is] that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen. better It is] {better} to dwell in the corner of the housetop, than with a brawling woman and in a wide house. better Open rebuke [is] {better} than secret love. better Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: [for] {better} [is] a neighbour [that is] near than a brother far off. better {Better} [is] the poor that walketh in his uprightness, than [he that is] perverse [in his] ways, though he [be] rich. better There is] nothing {better} for a man, [than] that he should eat and drink, and [that] he should make his soul enjoy good in his labour. This also I saw, that it [was] from the hand of God. better Wherefore I perceive that [there is] nothing {better}, than that a man should rejoice in his own works; for that [is] his portion: for who shall bring him to see what shall be after him? better Yea, {better} [is he] than both they, which hath not yet been, who hath not seen the evil work that is done under the sun. better {Better} [is] an handful [with] quietness, than both the hands full [with] travail and vexation of spirit. better Two [are] {better} than one; because they have a good reward for their labour. better {Better} [is] a poor and a wise child than an old and foolish king, who will no more be admonished. better {Better} [is it] that thou shouldest not vow, than that thou shouldest vow and not pay. better If a man beget an hundred [children], and live many years, so that the days of his years be many, and his soul be not filled with good, and also [that] he have no burial; I say, [that] an untimely birth [is] {better} than he. better {Better} [is] the sight of the eyes than the wandering of the desire: this [is] also vanity and vexation of spirit. better Seeing there be many things that increase vanity, what [is] man the {better}? better A good name [is] {better} than precious ointment; and the day of death than the day of one's birth. better It is] {better} to go to the house of mourning, than to go to the house of feasting: for that [is] the end of all men; and the living will lay [it] to his heart. better Sorrow [is] {better} than laughter: for by the sadness of the countenance the heart is made better. better Sorrow [is] better than laughter: for by the sadness of the countenance the heart is made {better}. better It is] {better} to hear the rebuke of the wise, than for a man to hear the song of fools. better {Better} [is] the end of a thing than the beginning thereof: [and] the patient in spirit [is] better than the proud in spirit. better Better [is] the end of a thing than the beginning thereof: [and] the patient in spirit [is] {better} than the proud in spirit. better Say not thou, What is [the cause] that the former days were {better} than these? for thou dost not inquire wisely concerning this. better Then I commended mirth, because a man hath no {better} thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun. better For to him that is joined to all the living there is hope: for a living dog is {better} than a dead lion. better Then said I, Wisdom [is] {better} than strength: nevertheless the poor man's wisdom [is] despised, and his words are not heard. better Wisdom [is] {better} than weapons of war: but one sinner destroyeth much good. better Surely the serpent will bite without enchantment; and a babbler is no {better}. better Let him kiss me with the kisses of his mouth: for thy love [is] {better} than wine. better How fair is thy love, my sister, [my] spouse! how much {better} is thy love than wine! and the smell of thine ointments than all spices! better Even unto them will I give in mine house and within my walls a place and a name {better} than of sons and of daughters: I will give them an everlasting name, that shall not be cut off. better They that be] slain with the sword are {better} than [they that be] slain with hunger: for these pine away, stricken through for [want of] the fruits of the field. better And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do {better} [unto you] than at your beginnings: and ye shall know that I [am] the LORD. better And in all matters of wisdom [and] understanding, that the king inquired of them, he found them ten times {better} than all the magicians [and] astrologers that [were] in all his realm. better And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find [them]: then shall she say, I will go and return to my first husband; for then [was it] {better} with me than now. better Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: [be they] {better} than these kingdoms? or their border greater than your border? better Therefore now, O LORD, take, I beseech thee, my life from me; for [it is] {better} for me to die than to live. better And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, [It is] {better} for me to die than to live. better Art thou {better} than populous No, that was situate among the rivers, [that had] the waters round about it, whose rampart [was] the sea, [and] her wall [was] from the sea? better Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much {better} than they? better How much then is a man {better} than a sheep? Wherefore it is lawful to do well on the sabbath days. better But whoso shall offend one of these little ones which believe in me, it were {better} for him that a millstone were hanged about his neck, and [that] he were drowned in the depth of the sea. better Wherefore if thy hand or thy foot offend thee, cut them off, and cast [them] from thee: it is {better} for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. better And if thine eye offend thee, pluck it out, and cast [it] from thee: it is {better} for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. better And whosoever shall offend one of these] little ones that believe in me, it is {better} for him that a millstone were hanged about his neck, and he were cast into the sea. better And if thy hand offend thee, cut it off: it is {better} for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: better And if thy foot offend thee, cut it off: it is {better} for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: better And if thine eye offend thee, pluck it out: it is {better} for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: better No man also having drunk old wine] straightway desireth new: for he saith, The old is {better}. better Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye {better} than the fowls? better It were {better} for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. better What then? are we {better} than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; better <1CO7 -9> But if they cannot contain, let them marry: for it is {better} to marry than to burn. better <1CO7 -38> So then he that giveth her] in marriage doeth well; but he that giveth her] not in marriage doeth {better}. better <1CO8 -8> But meat commendeth us not to God: for neither, if we eat, are we the {better}; neither, if we eat not, are we the worse. better <1CO9 -15> But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were] {better} for me to die, than that any man should make my glorying void. better <1CO11 -17> Now in this that I declare unto you] I praise you] not, that ye come together not for the {better}, but for the worse. better For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far {better}: better Let] nothing be done] through strife or vainglory; but in lowliness of mind let each esteem other {better} than themselves. better Being made so much {better} than the angels, as he hath by inheritance obtained a more excellent name than they. better But, beloved, we are persuaded {better} things of you, and things that accompany salvation, though we thus speak. better And without all contradiction the less is blessed of the {better}. better For the law made nothing perfect, but the bringing in of a {better} hope did]; by the which we draw nigh unto God. better By so much was Jesus made a surety of a {better} testament. better But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon {better} promises. better But now hath he obtained a more excellent ministry, by how much also he is the mediator of a {better} covenant, which was established upon better promises. better It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with {better} sacrifices than these. better For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a {better} and an enduring substance. better But now they desire a {better} country], that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. better Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a {better} resurrection: better God having provided some {better} thing for us, that they without us should not be made perfect. better And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh {better} things than that of] Abel. better <1PE3 -17> For it is] {better}, if the will of God be so, that ye suffer for well doing, than for evil doing. better <2PE2 -21> For it had been {better} for them not to have known the way of righteousness, than, after they have known it], to turn from the holy commandment delivered unto them. ~~~~~~